wcc-scripture 0.1.0
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- checksums.yaml +7 -0
- data/.rubocop.yml +13 -0
- data/Gemfile +17 -0
- data/README.md +1 -0
- data/Rakefile +10 -0
- data/data/esv/1 Chronicles.xml +2414 -0
- data/data/esv/1 Corinthians.xml +1162 -0
- data/data/esv/1 John.xml +306 -0
- data/data/esv/1 Kings.xml +2087 -0
- data/data/esv/1 Peter.xml +356 -0
- data/data/esv/1 Samuel.xml +2175 -0
- data/data/esv/1 Thessalonians.xml +246 -0
- data/data/esv/1 Timothy.xml +320 -0
- data/data/esv/2 Chronicles.xml +2168 -0
- data/data/esv/2 Corinthians.xml +715 -0
- data/data/esv/2 John.xml +47 -0
- data/data/esv/2 Kings.xml +1955 -0
- data/data/esv/2 Peter.xml +170 -0
- data/data/esv/2 Samuel.xml +2069 -0
- data/data/esv/2 Thessalonians.xml +141 -0
- data/data/esv/2 Timothy.xml +239 -0
- data/data/esv/3 John.xml +55 -0
- data/data/esv/Acts.xml +2717 -0
- data/data/esv/Amos.xml +1156 -0
- data/data/esv/Colossians.xml +261 -0
- data/data/esv/Daniel.xml +1054 -0
- data/data/esv/Deuteronomy.xml +2864 -0
- data/data/esv/Ecclesiastes.xml +835 -0
- data/data/esv/Ephesians.xml +411 -0
- data/data/esv/Esther.xml +439 -0
- data/data/esv/Exodus.xml +3186 -0
- data/data/esv/Ezekiel.xml +3862 -0
- data/data/esv/Ezra.xml +723 -0
- data/data/esv/Galatians.xml +410 -0
- data/data/esv/Genesis.xml +4195 -0
- data/data/esv/Habakkuk.xml +430 -0
- data/data/esv/Haggai.xml +103 -0
- data/data/esv/Hebrews.xml +1075 -0
- data/data/esv/Hosea.xml +1420 -0
- data/data/esv/Isaiah.xml +8953 -0
- data/data/esv/James.xml +298 -0
- data/data/esv/Jeremiah.xml +6691 -0
- data/data/esv/Job.xml +5792 -0
- data/data/esv/Joel.xml +575 -0
- data/data/esv/John.xml +2207 -0
- data/data/esv/Jonah.xml +184 -0
- data/data/esv/Joshua.xml +1721 -0
- data/data/esv/Jude.xml +81 -0
- data/data/esv/Judges.xml +1781 -0
- data/data/esv/Lamentations.xml +1203 -0
- data/data/esv/Leviticus.xml +2179 -0
- data/data/esv/Luke.xml +3131 -0
- data/data/esv/Malachi.xml +162 -0
- data/data/esv/Mark.xml +1771 -0
- data/data/esv/Matthew.xml +2979 -0
- data/data/esv/Micah.xml +854 -0
- data/data/esv/Nahum.xml +380 -0
- data/data/esv/Nehemiah.xml +1034 -0
- data/data/esv/Numbers.xml +3420 -0
- data/data/esv/Obadiah.xml +181 -0
- data/data/esv/Philemon.xml +81 -0
- data/data/esv/Philippians.xml +286 -0
- data/data/esv/Proverbs.xml +4931 -0
- data/data/esv/Psalms.xml +15591 -0
- data/data/esv/Revelation.xml +1453 -0
- data/data/esv/Romans.xml +1317 -0
- data/data/esv/Ruth.xml +224 -0
- data/data/esv/Song of Solomon.xml +948 -0
- data/data/esv/Titus.xml +135 -0
- data/data/esv/Zechariah.xml +789 -0
- data/data/esv/Zephaniah.xml +460 -0
- data/data/esv/_notes.text.xml +3983 -0
- data/lib/wcc/scripture/esv.rb +326 -0
- data/lib/wcc/scripture/exceptions.rb +4 -0
- data/lib/wcc/scripture/version.rb +5 -0
- data/lib/wcc/scripture.rb +4 -0
- data/lib/wcc-scripture.rb +2 -0
- data/wcc-scripture.gemspec +29 -0
- metadata +162 -0
data/data/esv/James.xml
ADDED
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<?xml version="1.0" standalone="no"?>
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<!DOCTYPE crossway-bible SYSTEM "schema/crossway.bibles.dtd">
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<crossway-bible translation="English Standard Version" revision="2006-10-26" xmlns="http://www.crosswaybibles.org" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="schema/crossway.bibles.xsd">
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<book title="James" num="59">
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<marker class="begin-verse" mid="v59001001"/>
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<chapter num="1">
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<heading>Greeting</heading>
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<begin-paragraph/>
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<verse num="1"><crossref let="a" cid="c59001001.1"/>James, a servant<note nid="n59001001.1"/> of God and <crossref let="b" cid="c59001001.2"/>of the Lord Jesus Christ,
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<end-paragraph/>
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<begin-paragraph/>To <crossref let="c" cid="c59001001.3"/>the twelve tribes in <crossref let="d" cid="c59001001.4"/>the Dispersion:
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<end-paragraph/>
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<begin-paragraph/>Greetings.
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</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001002"/>
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<heading>Testing of Your Faith</heading>
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<begin-paragraph/>
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<verse num="2"><crossref let="e" cid="c59001002.1"/>Count it all joy, my brothers,<note nid="n59001002.1"/> when you meet trials <crossref let="f" cid="c59001002.2"/>of various kinds,</verse>
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<marker class="begin-verse" mid="v59001003"/>
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<verse num="3">for you know that <crossref let="g" cid="c59001003.1"/>the testing of your faith <crossref let="h" cid="c59001003.2"/>produces steadfastness.</verse>
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<marker class="begin-verse" mid="v59001004"/>
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<verse num="4">And let steadfastness have its full effect, that you may be <crossref let="i" cid="c59001004.1"/>perfect and complete, lacking in nothing.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001005"/>
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<begin-paragraph/>
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<verse num="5"><crossref let="j" cid="c59001005.1"/>If any of you lacks wisdom, <crossref let="k" cid="c59001005.2"/>let him ask God, <crossref let="l" cid="c59001005.3"/>who gives generously to all without reproach, and it will be given him.</verse>
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<marker class="begin-verse" mid="v59001006"/>
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<verse num="6">But <crossref let="m" cid="c59001006.1"/>let him ask in faith, <crossref let="n" cid="c59001006.2"/>with no doubting, for the one who doubts is like <crossref let="o" cid="c59001006.3"/>a wave of the sea that is driven and tossed by the wind.</verse>
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<marker class="begin-verse" mid="v59001007"/>
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<verse num="7">For that person must not suppose that he will receive anything from the Lord;</verse>
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<marker class="begin-verse" mid="v59001008"/>
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<verse num="8"><crossref let="p" cid="c59001008.1"/>he is a double-minded man, <crossref let="q" cid="c59001008.2"/>unstable in all his ways.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001009"/>
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<begin-paragraph/>
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<verse num="9">Let the lowly brother boast in his exaltation,</verse>
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<marker class="begin-verse" mid="v59001010"/>
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<verse num="10">and <crossref let="r" cid="c59001010.1"/>the rich in his humiliation, because <crossref let="s" cid="c59001010.2"/>like a flower of the grass<note nid="n59001010.1"/> he will pass away.</verse>
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<marker class="begin-verse" mid="v59001011"/>
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<verse num="11">For the sun rises with its scorching heat and <crossref let="t" cid="c59001011.1"/>withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001012"/>
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<begin-paragraph/>
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<verse num="12"><crossref let="u" cid="c59001012.1"/>Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive <crossref let="v" cid="c59001012.2"/>the crown of life, <crossref let="w" cid="c59001012.3"/>which God has promised to those who love him.</verse>
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<marker class="begin-verse" mid="v59001013"/>
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<verse num="13">Let no one say when he is tempted, <q class="begin-double" qid="59001013.1" from="59001013.1" to="59001013.2"/>I am being tempted by God,<q class="end-double" qid="59001013.2" from="59001013.1" to="59001013.2"/> for God cannot be tempted with evil, and he himself tempts no one.</verse>
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<marker class="begin-verse" mid="v59001014"/>
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<verse num="14">But each person is tempted when he is lured and enticed by his own desire.</verse>
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<marker class="begin-verse" mid="v59001015"/>
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<verse num="15">Then desire <crossref let="x" cid="c59001015.1"/>when it has conceived gives birth to sin, and <crossref let="y" cid="c59001015.2"/>sin when it is fully grown brings forth death.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001016"/>
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<begin-paragraph/>
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<verse num="16">Do not be deceived, my beloved brothers.</verse>
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<marker class="begin-verse" mid="v59001017"/>
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<verse num="17"><crossref let="z" cid="c59001017.1"/>Every good gift and every perfect gift is from above, coming down from <crossref let="a" cid="c59001017.2"/>the Father of lights, <crossref let="b" cid="c59001017.3"/>with whom there is no variation or shadow due to change.<note nid="n59001017.1"/></verse>
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<marker class="begin-verse" mid="v59001018"/>
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<verse num="18"><crossref let="c" cid="c59001018.1"/>Of his own will he <crossref let="d" cid="c59001018.2"/>brought us forth by the word of truth, <crossref let="e" cid="c59001018.3"/>that we should be a kind of <crossref let="f" cid="c59001018.4"/>firstfruits of his creatures.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001019"/>
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<heading>Hearing and Doing the Word</heading>
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<begin-paragraph/>
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<verse num="19"><crossref let="g" cid="c59001019.1"/>Know this, my beloved brothers: let every person <crossref let="h" cid="c59001019.2"/>be quick to hear, <crossref let="i" cid="c59001019.3"/>slow to speak, <crossref let="j" cid="c59001019.4"/>slow to anger;</verse>
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<marker class="begin-verse" mid="v59001020"/>
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<verse num="20">for the anger of man does not produce the righteousness of God.</verse>
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<marker class="begin-verse" mid="v59001021"/>
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<verse num="21">Therefore <crossref let="k" cid="c59001021.1"/>put away all filthiness and rampant wickedness and receive with <crossref let="l" cid="c59001021.2"/>meekness the implanted word, <crossref let="m" cid="c59001021.3"/>which is able to save your souls.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001022"/>
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<begin-paragraph/>
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<verse num="22">But be <crossref let="n" cid="c59001022.1"/>doers of the word, and not hearers only, deceiving yourselves.</verse>
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<marker class="begin-verse" mid="v59001023"/>
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<verse num="23">For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.</verse>
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<marker class="begin-verse" mid="v59001024"/>
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<verse num="24">For he looks at himself and goes away and at once forgets what he was like.</verse>
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<marker class="begin-verse" mid="v59001025"/>
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<verse num="25">But the one who looks into the perfect law, <crossref let="o" cid="c59001025.1"/>the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, <crossref let="p" cid="c59001025.2"/>he will be blessed in his doing.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59001026"/>
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<begin-paragraph/>
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<verse num="26">If anyone thinks he is religious <crossref let="q" cid="c59001026.1"/>and does not bridle his tongue but deceives his heart, this person's <crossref let="r" cid="c59001026.2"/>religion is worthless.</verse>
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<marker class="begin-verse" mid="v59001027"/>
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<verse num="27">Religion that is pure and undefiled before God the Father is this: <crossref let="s" cid="c59001027.1"/>to visit <crossref let="t" cid="c59001027.2"/>orphans and widows in their affliction, and <crossref let="u" cid="c59001027.3"/>to keep oneself <crossref let="v" cid="c59001027.4"/>unstained from the world.</verse>
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<end-paragraph/>
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</chapter>
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<marker class="begin-verse" mid="v59002001"/>
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<chapter num="2">
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<heading>The Sin of Partiality</heading>
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<begin-paragraph/>
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<verse num="1">My brothers,<note nid="n59002001.1"/> <crossref let="w" cid="c59002001.1"/>show no partiality as you hold the faith in our Lord Jesus Christ, <crossref let="x" cid="c59002001.2"/>the Lord of glory.</verse>
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<marker class="begin-verse" mid="v59002002"/>
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<verse num="2">For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,</verse>
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<marker class="begin-verse" mid="v59002003"/>
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<verse num="3">and if you pay attention to the one who wears the fine clothing and say, <q class="begin-double" qid="59002003.1" from="59002003.1" to="59002003.2"/>You sit here in a good place,<q class="end-double" qid="59002003.2" from="59002003.1" to="59002003.2"/> <crossref let="y" cid="c59002003.1"/>while you say to the poor man, <q class="begin-double" qid="59002003.3" from="59002003.3" to="59002003.4"/>You stand over there,<q class="end-double" qid="59002003.4" from="59002003.3" to="59002003.4"/> or, <q class="begin-double" qid="59002003.5" from="59002003.5" to="59002003.6"/>Sit down at my feet,<q class="end-double" qid="59002003.6" from="59002003.5" to="59002003.6"/></verse>
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<marker class="begin-verse" mid="v59002004"/>
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<verse num="4">have you not then made distinctions among yourselves and become <crossref let="z" cid="c59002004.1"/>judges with evil thoughts?</verse>
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<marker class="begin-verse" mid="v59002005"/>
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<verse num="5">Listen, my beloved brothers, <crossref let="a" cid="c59002005.1"/>has not God chosen those who are poor in the world to be <crossref let="b" cid="c59002005.2"/>rich in faith and heirs of <crossref let="c" cid="c59002005.3"/>the kingdom, <crossref let="d" cid="c59002005.4"/>which he has promised to those who love him?</verse>
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<marker class="begin-verse" mid="v59002006"/>
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<verse num="6">But you <crossref let="e" cid="c59002006.1"/>have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who <crossref let="f" cid="c59002006.2"/>drag you <crossref let="g" cid="c59002006.3"/>into court?</verse>
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<marker class="begin-verse" mid="v59002007"/>
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<verse num="7">Are they not the ones who blaspheme the honorable <crossref let="h" cid="c59002007.1"/>name by which you were called?</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59002008"/>
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<begin-paragraph/>
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<verse num="8">If you really fulfill the royal law according to the Scripture, <crossref let="i" cid="c59002008.1"/><crossref cid="t59002008.1"/><q class="begin-double" qid="59002008.1" from="59002008.1" to="59002008.2"/>You shall love your neighbor as yourself,<q class="end-double" qid="59002008.2" from="59002008.1" to="59002008.2"/> you are doing well.</verse>
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<marker class="begin-verse" mid="v59002009"/>
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<verse num="9">But if you <crossref let="j" cid="c59002009.1"/>show partiality, you are committing sin and are convicted by the law as transgressors.</verse>
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<marker class="begin-verse" mid="v59002010"/>
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<verse num="10">For whoever keeps the whole law but fails in one point <crossref let="k" cid="c59002010.1"/>has become guilty of all of it.</verse>
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<marker class="begin-verse" mid="v59002011"/>
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<verse num="11">For he who said, <crossref let="l" cid="c59002011.1"/><crossref cid="t59002011.1"/><q class="begin-double" qid="59002011.1" from="59002011.1" to="59002011.2"/>Do not commit adultery,<q class="end-double" qid="59002011.2" from="59002011.1" to="59002011.2"/> also said, <crossref let="l" cid="c59002011.2"/><crossref cid="t59002011.2"/><q class="begin-double" qid="59002011.3" from="59002011.3" to="59002011.4"/>Do not murder.<q class="end-double" qid="59002011.4" from="59002011.3" to="59002011.4"/> If you do not commit adultery but do murder, you have become a transgressor of the law.</verse>
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<marker class="begin-verse" mid="v59002012"/>
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<verse num="12">So speak and so act as those who are to be judged under <crossref let="m" cid="c59002012.1"/>the law of liberty.</verse>
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<verse num="13">For <crossref let="n" cid="c59002013.1"/>judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59002014"/>
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<heading>Faith Without Works Is Dead</heading>
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<begin-paragraph/>
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<verse num="14">What good is it, my brothers, if someone says he has faith <crossref let="o" cid="c59002014.1"/>but does not have works? Can that faith save him?</verse>
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<marker class="begin-verse" mid="v59002015"/>
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<verse num="15"><crossref let="p" cid="c59002015.1"/>If a brother or sister is poorly clothed and lacking in daily food,</verse>
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<marker class="begin-verse" mid="v59002016"/>
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<verse num="16"><crossref let="q" cid="c59002016.1"/>and one of you says to them, <q class="begin-double" qid="59002016.1" from="59002016.1" to="59002016.2"/>Go in peace, be warmed and filled,<q class="end-double" qid="59002016.2" from="59002016.1" to="59002016.2"/> without giving them the things needed for the body, what good<note nid="n59002016.1"/> is that?</verse>
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<marker class="begin-verse" mid="v59002017"/>
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<verse num="17">So also faith by itself, if it does not have works, is dead.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59002018"/>
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<begin-paragraph/>
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<verse num="18">But someone will say, <q class="begin-double" qid="59002018.1" from="59002018.1" to="59002018.2"/>You have faith and I have works.<q class="end-double" qid="59002018.2" from="59002018.1" to="59002018.2"/> Show me your faith <crossref let="r" cid="c59002018.1"/>apart from your works, and I will show you my faith <crossref let="s" cid="c59002018.2"/>by my works.</verse>
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<marker class="begin-verse" mid="v59002019"/>
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<verse num="19"><crossref let="t" cid="c59002019.1"/>You believe that God is one; you do well. Even <crossref let="u" cid="c59002019.2"/>the demons believe&emdash;and shudder!</verse>
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<marker class="begin-verse" mid="v59002020"/>
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<verse num="20">Do you want to be shown, you foolish person, that faith apart from works is useless?</verse>
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<marker class="begin-verse" mid="v59002021"/>
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<verse num="21"><crossref let="v" cid="c59002021.1"/>Was not Abraham our father justified by works when he offered up his son Isaac on the altar?</verse>
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<marker class="begin-verse" mid="v59002022"/>
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<verse num="22">You see that <crossref let="w" cid="c59002022.1"/>faith was active along with his works, and faith was completed <crossref let="x" cid="c59002022.2"/>by his works;</verse>
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<marker class="begin-verse" mid="v59002023"/>
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<verse num="23">and the Scripture was fulfilled that says, <crossref let="y" cid="c59002023.1"/><crossref cid="t59002023.1"/><q class="begin-double" qid="59002023.1" from="59002023.1" to="59002023.2"/>Abraham believed God, and it was counted to him as righteousness<q class="end-double" qid="59002023.2" from="59002023.1" to="59002023.2"/>&emdash;and he was called a <crossref let="z" cid="c59002023.2"/>friend of God.</verse>
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<marker class="begin-verse" mid="v59002024"/>
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144
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<verse num="24">You see that a person is justified by works and not by faith alone.</verse>
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<marker class="begin-verse" mid="v59002025"/>
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<verse num="25">And in the same way was not also <crossref let="a" cid="c59002025.1"/>Rahab the prostitute justified by works <crossref let="b" cid="c59002025.2"/>when she received the messengers and sent them out by another way?</verse>
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<marker class="begin-verse" mid="v59002026"/>
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<verse num="26">For as the body apart from the spirit is dead, so also faith apart from works is dead.</verse>
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<end-paragraph/>
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</chapter>
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151
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<marker class="begin-verse" mid="v59003001"/>
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152
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<chapter num="3">
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153
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<heading>Taming the Tongue</heading>
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154
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<begin-paragraph/>
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155
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<verse num="1"><crossref let="c" cid="c59003001.1"/>Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.</verse>
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<marker class="begin-verse" mid="v59003002"/>
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<verse num="2">For <crossref let="d" cid="c59003002.1"/>we all stumble in many ways. And if anyone does not stumble in what he says, <crossref let="e" cid="c59003002.2"/>he is a perfect man, <crossref let="f" cid="c59003002.3"/>able also to bridle his whole body.</verse>
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158
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<marker class="begin-verse" mid="v59003003"/>
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159
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<verse num="3">If we put <crossref let="g" cid="c59003003.1"/>bits into the mouths of horses so that they obey us, we guide their whole bodies as well.</verse>
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160
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<marker class="begin-verse" mid="v59003004"/>
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<verse num="4">Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.</verse>
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<marker class="begin-verse" mid="v59003005"/>
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<verse num="5">So also the tongue is a small member, yet <crossref let="h" cid="c59003005.1"/>it boasts of great things.
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<end-paragraph/>
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<begin-paragraph/>How great a forest is set ablaze by such a small fire!
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</verse>
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<marker class="begin-verse" mid="v59003006"/>
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<verse num="6">And <crossref let="i" cid="c59003006.1"/>the tongue is a fire, a world of unrighteousness. The tongue is set among our members, <crossref let="j" cid="c59003006.2"/>staining the whole body, setting on fire the entire course of life,<note nid="n59003006.1"/> and set on fire by hell.<note nid="n59003006.2"/></verse>
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<marker class="begin-verse" mid="v59003007"/>
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170
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<verse num="7">For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind,</verse>
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<marker class="begin-verse" mid="v59003008"/>
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<verse num="8">but no human being can tame the tongue. It is a restless evil, <crossref let="k" cid="c59003008.1"/>full of deadly poison.</verse>
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<marker class="begin-verse" mid="v59003009"/>
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<verse num="9">With it we bless our Lord and Father, and with it we curse people <crossref let="l" cid="c59003009.1"/>who are made in the likeness of God.</verse>
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175
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<marker class="begin-verse" mid="v59003010"/>
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<verse num="10">From the same mouth come blessing and cursing. My brothers,<note nid="n59003010.1"/> these things ought not to be so.</verse>
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<marker class="begin-verse" mid="v59003011"/>
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<verse num="11">Does a spring pour forth from the same opening both fresh and salt water?</verse>
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<marker class="begin-verse" mid="v59003012"/>
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<verse num="12">Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.</verse>
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<end-paragraph/>
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<marker class="begin-verse" mid="v59003013"/>
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183
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<heading>Wisdom from Above</heading>
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184
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<begin-paragraph/>
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185
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<verse num="13">Who is wise and understanding among you? <crossref let="m" cid="c59003013.1"/>By his good conduct let him show his works <crossref let="n" cid="c59003013.2"/>in the meekness of wisdom.</verse>
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<marker class="begin-verse" mid="v59003014"/>
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<verse num="14">But if you have bitter <crossref let="o" cid="c59003014.1"/>jealousy and selfish ambition in your hearts, do not boast and be false to the truth.</verse>
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<marker class="begin-verse" mid="v59003015"/>
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<verse num="15">This is not <crossref let="p" cid="c59003015.1"/>the wisdom that comes down from above, but is earthly, unspiritual, <crossref let="q" cid="c59003015.2"/>demonic.</verse>
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<marker class="begin-verse" mid="v59003016"/>
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<verse num="16">For where jealousy and selfish ambition exist, there will be disorder and every vile practice.</verse>
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<marker class="begin-verse" mid="v59003017"/>
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<verse num="17">But <crossref let="r" cid="c59003017.1"/>the wisdom from above is first pure, then <crossref let="s" cid="c59003017.2"/>peaceable, gentle, open to reason, <crossref let="t" cid="c59003017.3"/>full of mercy and good fruits, <crossref let="u" cid="c59003017.4"/>impartial and <crossref let="v" cid="c59003017.5"/>sincere.</verse>
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<marker class="begin-verse" mid="v59003018"/>
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<verse num="18">And <crossref let="w" cid="c59003018.1"/>a harvest of righteousness <crossref let="x" cid="c59003018.2"/>is sown in peace by those who make peace.</verse>
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<end-paragraph/>
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</chapter>
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198
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<marker class="begin-verse" mid="v59004001"/>
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199
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<chapter num="4">
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200
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<heading>Warning Against Worldliness</heading>
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201
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<begin-paragraph/>
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202
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<verse num="1">What causes quarrels and what causes fights among you? Is it not this, that your passions<note nid="n59004001.1"/> are <crossref let="y" cid="c59004001.1"/>at war within you?<note nid="n59004001.2"/></verse>
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203
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<marker class="begin-verse" mid="v59004002"/>
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<verse num="2">You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.</verse>
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205
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<marker class="begin-verse" mid="v59004003"/>
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<verse num="3">You ask and do not receive, because you ask <crossref let="z" cid="c59004003.1"/>wrongly, to spend it on your passions.</verse>
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<marker class="begin-verse" mid="v59004004"/>
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<verse num="4"><crossref let="a" cid="c59004004.1"/>You adulterous people!<note nid="n59004004.1"/> Do you not know that friendship with the world is enmity with God? <crossref let="b" cid="c59004004.2"/>Therefore whoever wishes to be a friend of the world makes himself an enemy of God.</verse>
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<marker class="begin-verse" mid="v59004005"/>
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<verse num="5">Or do you suppose it is to no purpose that the Scripture says, <q class="begin-double" qid="59004005.1" from="59004005.1" to="59004005.2"/>He yearns jealously over the spirit <crossref let="c" cid="c59004005.1"/>that he has made to dwell in us<q class="end-double" qid="59004005.2" from="59004005.1" to="59004005.2"/>?</verse>
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211
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<marker class="begin-verse" mid="v59004006"/>
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<verse num="6">But <crossref let="d" cid="c59004006.1"/>he gives more grace. Therefore it says, <crossref let="e" cid="c59004006.2"/><crossref cid="t59004006.1"/><q class="begin-double" qid="59004006.1" from="59004006.1" to="59004006.2"/>God opposes the proud but <crossref let="d" cid="c59004006.3"/>gives grace to the humble.<q class="end-double" qid="59004006.2" from="59004006.1" to="59004006.2"/></verse>
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213
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+
<marker class="begin-verse" mid="v59004007"/>
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214
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+
<verse num="7">Submit yourselves therefore to God. <crossref let="f" cid="c59004007.1"/>Resist the devil, and he will flee from you.</verse>
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215
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+
<marker class="begin-verse" mid="v59004008"/>
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216
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<verse num="8"><crossref let="g" cid="c59004008.1"/>Draw near to God, and he will draw near to you. <crossref let="h" cid="c59004008.2"/>Cleanse your hands, you sinners, and <crossref let="i" cid="c59004008.3"/>purify your hearts, <crossref let="j" cid="c59004008.4"/>you double-minded.</verse>
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217
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+
<marker class="begin-verse" mid="v59004009"/>
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218
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+
<verse num="9"><crossref let="k" cid="c59004009.1"/>Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.</verse>
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219
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<marker class="begin-verse" mid="v59004010"/>
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220
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<verse num="10"><crossref let="l" cid="c59004010.1"/>Humble yourselves before the Lord, and he will exalt you.</verse>
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221
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<end-paragraph/>
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222
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+
<marker class="begin-verse" mid="v59004011"/>
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223
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+
<begin-paragraph/>
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224
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<verse num="11"><crossref let="m" cid="c59004011.1"/>Do not speak evil against one another, brothers.<note nid="n59004011.1"/> The one who speaks against a brother or <crossref let="n" cid="c59004011.2"/>judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.</verse>
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225
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<marker class="begin-verse" mid="v59004012"/>
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<verse num="12">There is only <crossref let="o" cid="c59004012.1"/>one lawgiver and <crossref let="p" cid="c59004012.2"/>judge, he who is able to save and <crossref let="q" cid="c59004012.3"/>to destroy. But <crossref let="r" cid="c59004012.4"/>who are you to judge your neighbor?</verse>
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227
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<end-paragraph/>
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228
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+
<marker class="begin-verse" mid="v59004013"/>
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229
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+
<heading>Boasting About Tomorrow</heading>
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230
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+
<begin-paragraph/>
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231
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<verse num="13">Come now, you who say, <crossref let="s" cid="c59004013.1"/><q class="begin-double" qid="59004013.1" from="59004013.1" to="59004013.2"/>Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit<q class="end-double" qid="59004013.2" from="59004013.1" to="59004013.2"/>&emdash;</verse>
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232
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<marker class="begin-verse" mid="v59004014"/>
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233
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<verse num="14">yet you do not know what tomorrow will bring. What is your life? For <crossref let="t" cid="c59004014.1"/>you are a mist that appears for a little time and then vanishes.</verse>
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234
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+
<marker class="begin-verse" mid="v59004015"/>
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235
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<verse num="15">Instead you ought to say, <crossref let="u" cid="c59004015.1"/><q class="begin-double" qid="59004015.1" from="59004015.1" to="59004015.2"/>If the Lord wills, we will live and do this or that.<q class="end-double" qid="59004015.2" from="59004015.1" to="59004015.2"/></verse>
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236
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+
<marker class="begin-verse" mid="v59004016"/>
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237
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<verse num="16">As it is, you boast in your arrogance. <crossref let="v" cid="c59004016.1"/>All such boasting is evil.</verse>
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238
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+
<marker class="begin-verse" mid="v59004017"/>
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239
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+
<verse num="17"><crossref let="w" cid="c59004017.1"/>So whoever knows the right thing to do and fails to do it, for him it is sin.</verse>
|
240
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+
<end-paragraph/>
|
241
|
+
</chapter>
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242
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+
<marker class="begin-verse" mid="v59005001"/>
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243
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+
<chapter num="5">
|
244
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+
<heading>Warning to the Rich</heading>
|
245
|
+
<begin-paragraph/>
|
246
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+
<verse num="1">Come now, <crossref let="x" cid="c59005001.1"/>you rich, weep and howl for the <crossref let="y" cid="c59005001.2"/>miseries that are coming upon you.</verse>
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247
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+
<marker class="begin-verse" mid="v59005002"/>
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248
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+
<verse num="2"><crossref let="z" cid="c59005002.1"/>Your riches have rotted and <crossref let="z" cid="c59005002.2"/>your garments are moth-eaten.</verse>
|
249
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+
<marker class="begin-verse" mid="v59005003"/>
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250
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+
<verse num="3">Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. <crossref let="a" cid="c59005003.1"/>You have laid up treasure <crossref let="b" cid="c59005003.2"/>in the last days.</verse>
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251
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+
<marker class="begin-verse" mid="v59005004"/>
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252
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+
<verse num="4">Behold, <crossref let="c" cid="c59005004.1"/>the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and <crossref let="d" cid="c59005004.2"/>the cries of the harvesters have reached the ears of <crossref let="e" cid="c59005004.3"/>the Lord of hosts.</verse>
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253
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+
<marker class="begin-verse" mid="v59005005"/>
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254
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<verse num="5"><crossref let="f" cid="c59005005.1"/>You have lived on the earth in luxury and <crossref let="g" cid="c59005005.2"/>in self-indulgence. You have fattened your hearts in <crossref let="h" cid="c59005005.3"/>a day of slaughter.</verse>
|
255
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+
<marker class="begin-verse" mid="v59005006"/>
|
256
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<verse num="6">You have condemned and <crossref let="i" cid="c59005006.1"/>murdered <crossref let="j" cid="c59005006.2"/>the righteous person. He does not resist you.</verse>
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257
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+
<end-paragraph/>
|
258
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+
<marker class="begin-verse" mid="v59005007"/>
|
259
|
+
<heading>Patience in Suffering</heading>
|
260
|
+
<begin-paragraph/>
|
261
|
+
<verse num="7">Be patient, therefore, brothers,<note nid="n59005007.1"/> until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives <crossref let="k" cid="c59005007.1"/>the early and the late rains.</verse>
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262
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+
<marker class="begin-verse" mid="v59005008"/>
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263
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<verse num="8">You also, be patient. <crossref let="l" cid="c59005008.1"/>Establish your hearts, for the coming of the Lord <crossref let="m" cid="c59005008.2"/>is at hand.</verse>
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264
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+
<marker class="begin-verse" mid="v59005009"/>
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265
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<verse num="9">Do not grumble against one another, brothers, <crossref let="n" cid="c59005009.1"/>so that you may not be judged; behold, <crossref let="o" cid="c59005009.2"/>the Judge is standing <crossref let="p" cid="c59005009.3"/>at the door.</verse>
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266
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+
<marker class="begin-verse" mid="v59005010"/>
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267
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+
<verse num="10">As an example of suffering and patience, brothers, take <crossref let="q" cid="c59005010.1"/>the prophets who spoke in the name of the Lord.</verse>
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268
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+
<marker class="begin-verse" mid="v59005011"/>
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269
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<verse num="11">Behold, we consider those blessed who remained steadfast. You have heard of <crossref let="r" cid="c59005011.1"/>the steadfastness of Job, and you have seen <crossref let="s" cid="c59005011.2"/>the purpose of the Lord, how <crossref let="t" cid="c59005011.3"/>the Lord is compassionate and merciful.</verse>
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270
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+
<end-paragraph/>
|
271
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+
<marker class="begin-verse" mid="v59005012"/>
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272
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+
<begin-paragraph/>
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273
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+
<verse num="12">But above all, my brothers, <crossref let="u" cid="c59005012.1"/>do not swear, either by heaven or by earth or by any other oath, but let your <q class="begin-double" qid="59005012.1" from="59005012.1" to="59005012.2"/>yes<q class="end-double" qid="59005012.2" from="59005012.1" to="59005012.2"/> be yes and your <q class="begin-double" qid="59005012.3" from="59005012.3" to="59005012.4"/>no<q class="end-double" qid="59005012.4" from="59005012.3" to="59005012.4"/> be no, so that you may not fall under condemnation.</verse>
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274
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+
<end-paragraph/>
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275
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+
<marker class="begin-verse" mid="v59005013"/>
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276
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+
<heading>The Prayer of Faith</heading>
|
277
|
+
<begin-paragraph/>
|
278
|
+
<verse num="13">Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him <crossref let="v" cid="c59005013.1"/>sing praise.</verse>
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279
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+
<marker class="begin-verse" mid="v59005014"/>
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280
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+
<verse num="14">Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, <crossref let="w" cid="c59005014.1"/>anointing him with oil in the name of the Lord.</verse>
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281
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+
<marker class="begin-verse" mid="v59005015"/>
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<verse num="15">And the prayer of faith will save the one who is sick, and the Lord will raise him up. And <crossref let="x" cid="c59005015.1"/>if he has committed sins, he will be forgiven.</verse>
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283
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+
<marker class="begin-verse" mid="v59005016"/>
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+
<verse num="16">Therefore, <crossref let="y" cid="c59005016.1"/>confess your sins to one another and pray for one another, <crossref let="z" cid="c59005016.2"/>that you may be healed. <crossref let="a" cid="c59005016.3"/>The prayer of a righteous person has great power as it is working.<note nid="n59005016.1"/></verse>
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285
|
+
<marker class="begin-verse" mid="v59005017"/>
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286
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+
<verse num="17">Elijah was a man <crossref let="b" cid="c59005017.1"/>with a nature like ours, and <crossref let="c" cid="c59005017.2"/>he prayed fervently that it might not rain, and for <crossref let="d" cid="c59005017.3"/>three years and six months it did not rain on the earth.</verse>
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287
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+
<marker class="begin-verse" mid="v59005018"/>
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288
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+
<verse num="18"><crossref let="e" cid="c59005018.1"/>Then he prayed again, and heaven gave rain, and the earth bore its fruit.</verse>
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289
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+
<end-paragraph/>
|
290
|
+
<marker class="begin-verse" mid="v59005019"/>
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291
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+
<begin-paragraph/>
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292
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+
<verse num="19">My brothers, <crossref let="f" cid="c59005019.1"/>if anyone among you wanders from the truth and someone <crossref let="g" cid="c59005019.2"/>brings him back,</verse>
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293
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+
<marker class="begin-verse" mid="v59005020"/>
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<verse num="20">let him know that whoever brings back a sinner from his wandering <crossref let="h" cid="c59005020.1"/>will save his soul from death and <crossref let="i" cid="c59005020.2"/>will cover a multitude of sins.</verse>
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295
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+
<end-paragraph/>
|
296
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+
</chapter>
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297
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+
</book>
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298
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+
</crossway-bible>
|