ebt-vue 1.55.3102 → 1.55.3104

package/api/Seeker.callSlowFind/c6/c66b6d9e9975840903a07a5eeaa0c720.json

@@ -851,7 +851,7 @@
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@@ -1213,7 +1213,7 @@
         "score": 4.046,
         "segsMatched": 4,
         "sutta_uid": "an2.52-63",
-        "title": "Numbered Discourses 2.52–63\nThe Chapter on Persons",
+        "title": "Numbered Discourses 2.52–63\n6. Individuals",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/c7/c79571ed652755998b296f98b822cc70.json

@@ -219,7 +219,7 @@
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package/api/Seeker.callSlowFind/c7/c7a5c9ec0ab21787354aeb18e4f214a3.json

@@ -86,7 +86,7 @@
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package/api/Seeker.callSlowFind/c7/c7f8442589d14aec047cb07b5a9ab376.json

@@ -141,7 +141,7 @@
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package/api/Seeker.callSlowFind/c8/c89c9dcf502696650b9ce995c01615ee.json

@@ -105,7 +105,7 @@
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package/api/Seeker.callSlowFind/c9/c93a8ecfcfcce3cfc3ba5feb63eeae5d.json

@@ -370,7 +370,7 @@
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         "sutta_uid": "an5.212",
-        "title": "Numbered Discourses 5.212\n22. Abuse\nStarting Arguments",
+        "title": "Numbered Discourses 5.212\n22. Abuse\nStarting Fights",
         "type": "translation"
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@@ -518,7 +518,7 @@
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package/api/Seeker.callSlowFind/ca/ca4655eab1b0e8122220ceac08125a43.json

@@ -57,8 +57,6 @@
       "translation/en/sujato/sutta/mn/mn56_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an3/an3.60_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an3/an3.60_translation-en-sujato.json",
-      "root/pli/ms/sutta/mn/mn51_root-pli-ms.json",
-      "translation/en/sujato/sutta/mn/mn51_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an10/an10.176_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an10/an10.176_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an10/an10.217_root-pli-ms.json",
@@ -95,18 +93,20 @@
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       "root/pli/ms/sutta/kn/thag/thag21.1_root-pli-ms.json",
       "translation/en/sujato/sutta/kn/thag/thag21.1_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn51_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn51_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn75_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn75_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an10/an10.28_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an10/an10.28_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an10/an10.30_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an10/an10.30_translation-en-sujato.json",
+      "root/pli/ms/sutta/an/an10/an10.99_root-pli-ms.json",
+      "translation/en/sujato/sutta/an/an10/an10.99_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an2/an2.32-41_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an2/an2.32-41_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an3/an3.22_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an3/an3.22_translation-en-sujato.json",
-      "root/pli/ms/sutta/an/an3/an3.30_root-pli-ms.json",
-      "translation/en/sujato/sutta/an/an3/an3.30_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an3/an3.63_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an3/an3.63_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an6/an6.25_root-pli-ms.json",

package/api/Seeker.callSlowFind/ca/cabed1eebb4441fdf0effd4ba69e3460.json

@@ -111,7 +111,7 @@
             "scid": "an8.33:1.3",
             "pli": "Chandā dānaṁ deti, dosā dānaṁ deti, mohā dānaṁ deti, bhayā dānaṁ deti, ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi, nārahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti, ‘imāhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti dānaṁ deti, ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti, cittālaṅkāracittaparikkhāratthaṁ dānaṁ deti. ",
             "de": "Jemand gibt aus Voreingenommenheit durch Begünstigung, Feindseligkeit, Dummheit oder Feigheit. Jemand gibt in dem Gedanken: ‚Das Geben wurde von meinem Vater und meinem Großvater geübt. Es wäre nicht recht von mir, diesen Familienbrauch aufzugeben.‘ Jemand gibt in dem Gedanken: ‚Wenn ich diese Spende gebe, werde ich, wenn mein Körper auseinanderbricht, nach dem Tod, an einem guten Ort wiedergeboren werden, in einer himmlischen Welt.‘ Jemand gibt in dem Gedanken: ‚Wenn ich diese Spende gebe, wird mein Geist klar und ich werde froh und glücklich.‘ Jemand gibt in dem Gedanken: ‚Diese Spende <span class=\"ebt-matched\">veredelt und nährt den Geist</span>.‘ ",
-            "en": "A person might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
+            "en": "Someone might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
             "matched": true
           }
         },
@@ -179,7 +179,7 @@
             "scid": "dn33:3.1.95",
             "pli": "Āsajja dānaṁ deti, bhayā dānaṁ deti, ‘adāsi me’ti dānaṁ deti, ‘dassati me’ti dānaṁ deti, ‘sāhu dānan’ti dānaṁ deti, ‘ahaṁ pacāmi, ime na pacanti, nārahāmi pacanto apacantānaṁ dānaṁ na dātun’ti dānaṁ deti, ‘idaṁ me dānaṁ dadato kalyāṇo kittisaddo abbhuggacchatī’ti dānaṁ deti. ",
             "de": "Jemand beleidigt jemanden und gibt dann eine Spende. Jemand gibt aus Furcht. Jemand gibt in dem Gedanken: ‚Er hat mir gegeben.‘ Jemand gibt in dem Gedanken: ‚Er wird mir geben.‘ Jemand gibt in dem Gedanken: ‚Geben ist gut.‘ Jemand gibt in dem Gedanken: ‚Ich koche, sie kochen nicht. Es wäre nicht recht von mir, ihnen nichts zu geben.‘ Jemand gibt in dem Gedanken: ‚Wenn ich diese Spende gebe, werde ich einen guten Ruf haben.‘ Jemand gibt in dem Gedanken: ‚Diese Spende <span class=\"ebt-matched\">veredelt und nährt den Geist</span>.‘ ",
-            "en": "A person might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an adornment and requisite for the mind.’ ",
+            "en": "Someone might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an adornment and requisite for the mind.’ ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/cb/cb73cf3a3ff7e4798172487b4fb8fa5b.json

@@ -690,7 +690,7 @@
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package/api/Seeker.callSlowFind/cb/cbe2de23e187b121d7ac16a91b3b2aca.json

@@ -151,7 +151,7 @@
           "mn103:9.1": {
             "scid": "mn103:9.1",
             "pli": "Tesañca vo, bhikkhave, samaggānaṁ sammodamānānaṁ avivadamānānaṁ sikkhataṁ siyā aññatarassa bhikkhuno āpatti siyā vītikkamo, ",
-            "en": "As you train in harmony, appreciating each other, without quarreling, one of the mendicants might commit an offense or <span class=\"ebt-matched\">transgression</span>. ",
+            "en": "As you train in harmony, appreciating each other, without dispute, one of the mendicants might commit an offense or <span class=\"ebt-matched\">transgression</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/cc/cca8e78ee6b152da33cc4dcb20e59e57.json

@@ -39,77 +39,46 @@
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     "pattern": "a condition for old age and death",
-    "method": "keywords",
-    "resultPattern": "\\b(a|ā)|\\bcondition|\\bfor|\\bold|\\bage|\\band|\\bdeath",
+    "method": "phrase",
+    "resultPattern": "\\ba\\scondition\\sfor\\sold\\sage\\sand\\sdeath",
     "segsMatched": 1,
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-      "translation/en/sujato/sutta/sn/sn12/sn12.20_translation-en-sujato.json",
-      "root/pli/ms/sutta/dn/dn14_root-pli-ms.json",
-      "translation/en/sujato/sutta/dn/dn14_translation-en-sujato.json",
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-      "translation/en/soma/sutta/kn/thig/thig16.1_translation-en-soma.json",
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-      "translation/en/sujato/sutta/sn/sn22/sn22.80_translation-en-sujato.json"
+      "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
+      "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json"
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+      "dn1/en/sujato"
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         "author": "Bhikkhu Sujato",
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-            "pli": "‘<span class=\"ebt-matched\">A</span>tthi idappaccayā jarāmaraṇan’ti iti puṭṭhena satā, <span class=\"ebt-matched\">ā</span>nanda, <span class=\"ebt-matched\">a</span>tthītissa vacanīyaṁ. ",
-            "en": "When <span class=\"ebt-matched\">a</span>sked, ‘Is there <span class=\"ebt-matched\">a</span> specific <span class=\"ebt-matched\">condition</span> <span class=\"ebt-matched\">for</span> <span class=\"ebt-matched\">old</span> <span class=\"ebt-matched\">a</span>ge <span class=\"ebt-matched\">a</span>nd <span class=\"ebt-matched\">death</span>?’ you should <span class=\"ebt-matched\">a</span>nswer, ‘There is.’ ",
+          "dn1:3.71.12": {
+            "scid": "dn1:3.71.12",
+            "pli": "yepi te samaṇabrāhmaṇā pubbantakappikā ca aparantakappikā ca pubbantāparantakappikā ca pubbantāparantānudiṭṭhino pubbantāparantaṁ ārabbha anekavihitāni adhimuttipadāni abhivadanti dvāsaṭṭhiyā vatthūhi, sabbe te chahi phassāyatanehi phussa phussa paṭisaṁvedenti tesaṁ vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. ",
+            "en": "Now, when those ascetics and brahmins theorize about the first beginning and the final end on these sixty-two grounds, all of them experience this by repeated contact through the six fields of contact. Their feeling is a condition for craving. Craving is a condition for grasping. Grasping is a condition for continued existence. Continued existence is a condition for rebirth. Rebirth is <span class=\"ebt-matched\">a condition for old age and death</span>, sorrow, lamentation, pain, sadness, and distress to come to be. ",
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-        "title": "Long Discourses 15\nThe Great Discourse on Causation",
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+        "title": "Long Discourses 1\nThe Divine Net",
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package/api/Seeker.callSlowFind/ce/ce1ad9a9a92a17f89f0523053eab39ea.json

@@ -258,7 +258,7 @@
             "scid": "an9.23:1.3",
             "pli": "Taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānaṁ satthādānaṁ kalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n. <span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu Stock und Schwert, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and disputes, accusations, divisive speech, and lies. ",
             "matched": true
           }
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package/api/Seeker.callSlowFind/ce/ce397ecae7ebd6be43bac36ba7cf6721.json

@@ -66,7 +66,7 @@
           "sn22.95:2.1": {
             "scid": "sn22.95:2.1",
             "pli": "“Seyyathāpi, bhikkhave, ayaṁ gaṅgā nadī mahantaṁ pheṇapiṇḍaṁ āvaheyya. Tamenaṁ cakkhumā puriso passeyya nijjhāyeyya yoniso upaparikkheyya. Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyeyya, tucchakaññeva khāyeyya, asārakaññeva khāyeyya. Kiñhi siyā, bhikkhave, pheṇapiṇḍe sāro? ",
-            "en": "“Mendicants, suppose this Ganges river was carrying along a big <span class=\"ebt-matched\">lump of foam</span>. And a person with clear eyes would see it and contemplate it, examining it carefully. And it would appear to them as completely vacuous, hollow, and insubstantial. For what core could there be in a <span class=\"ebt-matched\">lump of foam</span>? ",
+            "en": "“Mendicants, suppose this Ganges river was carrying along a big <span class=\"ebt-matched\">lump of foam</span>. And a person with clear eyes would see it and contemplate it, examining it rationally. And it would appear to them as completely vacuous, hollow, and insubstantial. For what substance could there be in a <span class=\"ebt-matched\">lump of foam</span>? ",
             "matched": true
           },
           "sn22.95:9.1": {

package/api/Seeker.callSlowFind/ce/ce7b6e609361020c87623cc31ca4d382.json

@@ -56,7 +56,7 @@
           "an7.74:2.1": {
             "scid": "an7.74:2.1",
             "pli": "Seyyathāpi, brāhmaṇa, tiṇagge ussāvabindu sūriye uggacchante khippaṁyeva paṭivigacchati, na ciraṭṭhitikaṁ hoti; ",
-            "en": "It’s <span class=\"ebt-matched\">like a drop of dew</span> on a grass tip. When the sun comes up it quickly evaporates and doesn’t last long. ",
+            "en": "It’s <span class=\"ebt-matched\">like a drop of dew</span> on a grass tip. When the sun comes up it vanishes right away and doesn’t last long. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ce/ce913f8a2576363327042af29df39f6f.json

@@ -412,7 +412,7 @@
           "an4.96:2.2": {
             "scid": "an4.96:2.2",
             "pli": "Idha, bhikkhave, ekacco puggalo attanā rāgavinayāya paṭipanno hoti, no paraṁ rāgavinayāya samādapeti; ",
-            "en": "It’s when a person practices to remove their own greed, hate, and delusion, but doesn’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
+            "en": "It’s when an individual practices to remove their own greed, hate, and delusion, but doesn’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
             "matched": true
           }
         },
@@ -443,7 +443,7 @@
           "an4.99:2.2": {
             "scid": "an4.99:2.2",
             "pli": "Idha, bhikkhave, ekacco puggalo attanā pāṇātipātā paṭivirato hoti, no paraṁ pāṇātipātā veramaṇiyā samādapeti; ",
-            "en": "It’s when a person doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. But they don’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
+            "en": "It’s when an individual doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. But they don’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ce/cec4ae7c65e9ca9da3bfc4a2c4043fa6.json

@@ -73,8 +73,6 @@
       "translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn39_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn39_translation-en-sujato.json",
-      "root/pli/ms/sutta/mn/mn79_root-pli-ms.json",
-      "translation/en/sujato/sutta/mn/mn79_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn18/sn18.21_root-pli-ms.json",
       "translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn18/sn18.22_root-pli-ms.json",
@@ -137,8 +135,6 @@
       "translation/en/sujato/sutta/mn/mn73_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn77_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn77_translation-en-sujato.json",
-      "root/pli/ms/sutta/mn/mn80_root-pli-ms.json",
-      "translation/en/sujato/sutta/mn/mn80_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn85_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn14/sn14.14_root-pli-ms.json",

package/api/Seeker.callSlowFind/cf/cf102133bfb0e6bad555ae553dcf43e0.json

@@ -211,56 +211,56 @@
             "scid": "an8.14:10.4",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ vatteti; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, nach hinten springt und den Wagen hinter sich herumwirbelt. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them. ",
             "matched": true
           },
           "an8.14:11.5": {
             "scid": "an8.14:11.5",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, nach hinten springt, die Nabe zerstört und das dreifache Gestänge zerbricht. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod. ",
             "matched": true
           },
           "an8.14:12.4": {
             "scid": "an8.14:12.4",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, die Deichsel vom Bein abschüttelt und darauf herumtrampelt. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the cart-pole off their thigh and trample it. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the cart-pole off their thigh and trample it. ",
             "matched": true
           },
           "an8.14:13.3": {
             "scid": "an8.14:13.3",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, eine falsche Wendung macht und den Wagen aus der Spur bringt. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track. ",
             "matched": true
           },
           "an8.14:14.3": {
             "scid": "an8.14:14.3",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati, purimakāyaṁ paggaṇhati purime pāde; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, sich aufbäumt und mit den Vorderfüßen ausschlägt. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs. ",
             "matched": true
           },
           "an8.14:15.3": {
             "scid": "an8.14:15.3",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, den Zureiter und seine Peitsche nicht beachtet, die Trense ausspuckt und geht, wohin es will. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want. ",
             "matched": true
           },
           "an8.14:16.3": {
             "scid": "an8.14:16.3",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, weder vor- noch zurückgeht, sondern still stehenbleibt wie ein Pfosten. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post. ",
             "matched": true
           },
           "an8.14:17.6": {
             "scid": "an8.14:17.6",
             "pli": "Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati; ",
             "de": "Ich sage, dieser Mensch ist einem <span class=\"ebt-matched\">wilden Fohlen</span> vergleichbar, das, wenn der Zureiter ‚Hü!‘ sagt und es mit Sporen und Peitsche antreibt, die Vorder- und Hinterbeine unterschlägt und eben da auf seinen vier Beinen sitzt. ",
-            "en": "I say that this person is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs. ",
+            "en": "I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/cf/cf393f425fdc906a6f9eb622ed0b93d5.json

@@ -205,7 +205,7 @@
         "score": 4.143,
         "segsMatched": 4,
         "sutta_uid": "an4.20",
-        "title": "Numbered Discourses 4.20\n2. Walking\nA Meal Designator",
+        "title": "Numbered Discourses 4.20\n2. Walking\nA Meal Assigner",
         "type": "translation"
       },
       {
@@ -297,7 +297,7 @@
         "score": 3.188,
         "segsMatched": 3,
         "sutta_uid": "an5.272",
-        "title": "Numbered Discourses 5.272\n27. Abbreviated Texts on Appointments\nA Meal Designator",
+        "title": "Numbered Discourses 5.272\n27. Abbreviated Texts on Appointments\nA Meal Assigner",
         "type": "translation"
       },
       {
@@ -417,7 +417,7 @@
           "an5.182:1.3": {
             "scid": "an5.182:1.3",
             "pli": "Mandattā momūhattā paṁsukūliko hoti …pe… idamatthitaṁyeva nissāya paṁsukūliko hoti. ",
-            "en": "A person may wear rag robes because of <span class=\"ebt-matched\">stupidity</span> … corrupt wishes … madness … because it is praised by the Buddhas … or for the sake of having few wishes … ",
+            "en": "One may wear rag robes because of <span class=\"ebt-matched\">stupidity</span> … corrupt wishes … madness … because it is praised by the Buddhas … or for the sake of having few wishes … ",
             "matched": true
           }
         },
@@ -448,7 +448,7 @@
           "an5.183:1.3": {
             "scid": "an5.183:1.3",
             "pli": "Mandattā momūhattā rukkhamūliko hoti …pe… idamatthitaṁyeva nissāya rukkhamūliko hoti. ",
-            "en": "A person may dwell at the root of a tree because of <span class=\"ebt-matched\">stupidity</span> … corrupt wishes … madness … because it is praised by the Buddhas … or for the sake of having few wishes … ",
+            "en": "One may dwell at the root of a tree because of <span class=\"ebt-matched\">stupidity</span> … corrupt wishes … madness … because it is praised by the Buddhas … or for the sake of having few wishes … ",
             "matched": true
           }
         },
@@ -479,7 +479,7 @@
           "an5.184:1.3": {
             "scid": "an5.184:1.3",
             "pli": "Mandattā momūhattā sosāniko hoti …pe… idamatthitaṁyeva nissāya sosāniko hoti. ",
-            "en": "A person may dwell in a charnel ground because of <span class=\"ebt-matched\">stupidity</span> … corrupt wishes … madness … because it is praised by the Buddhas … or for the sake of having few wishes … ",
+            "en": "One may dwell in a charnel ground because of <span class=\"ebt-matched\">stupidity</span> … corrupt wishes … madness … because it is praised by the Buddhas … or for the sake of having few wishes … ",
             "matched": true
           }
         },
@@ -510,7 +510,7 @@
           "an8.33:1.3": {
             "scid": "an8.33:1.3",
             "pli": "Chandā dānaṁ deti, dosā dānaṁ deti, mohā dānaṁ deti, bhayā dānaṁ deti, ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi, nārahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti, ‘imāhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti dānaṁ deti, ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti, cittālaṅkāracittaparikkhāratthaṁ dānaṁ deti. ",
-            "en": "A person might give a gift out of favoritism or hostility or <span class=\"ebt-matched\">stupidity</span> or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
+            "en": "Someone might give a gift out of favoritism or hostility or <span class=\"ebt-matched\">stupidity</span> or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
             "matched": true
           }
         },
@@ -572,7 +572,7 @@
           "an5.181:1.3": {
             "scid": "an5.181:1.3",
             "pli": "Mandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, vaṇṇitaṁ buddhehi buddhasāvakehīti āraññiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti. ",
-            "en": "A person may be wilderness dweller because of <span class=\"ebt-matched\">stupidity</span> and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity. ",
+            "en": "One may be a wilderness dweller because of <span class=\"ebt-matched\">stupidity</span> and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity. ",
             "matched": true
           }
         },
@@ -634,7 +634,7 @@
           "an5.190:1.3": {
             "scid": "an5.190:1.3",
             "pli": "Mandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, ‘vaṇṇitaṁ buddhehi buddhasāvakehī’ti pattapiṇḍiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya pattapiṇḍiko hoti. ",
-            "en": "A person may eat only from the almsbowl because of <span class=\"ebt-matched\">stupidity</span> and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity. ",
+            "en": "One may eat only from the almsbowl because of <span class=\"ebt-matched\">stupidity</span> and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity. ",
             "matched": true
           }
         },
@@ -665,7 +665,7 @@
           "an9.7:3.4": {
             "scid": "an9.7:3.4",
             "pli": "abhabbo khīṇāsavo bhikkhu sañcicca pāṇaṁ jīvitā voropetuṁ, abhabbo khīṇāsavo bhikkhu adinnaṁ theyyasaṅkhātaṁ ādātuṁ, abhabbo khīṇāsavo bhikkhu methunaṁ dhammaṁ paṭisevituṁ, abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṁ, abhabbo khīṇāsavo bhikkhu sannidhikārakaṁ kāme paribhuñjituṁ seyyathāpi pubbe agāriyabhūto, abhabbo khīṇāsavo bhikkhu chandāgatiṁ gantuṁ, abhabbo khīṇāsavo bhikkhu dosāgatiṁ gantuṁ, abhabbo khīṇāsavo bhikkhu mohāgatiṁ gantuṁ, abhabbo khīṇāsavo bhikkhu bhayāgatiṁ gantuṁ’. ",
-            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they did as a lay person. And they can’t make decisions prejudiced by favoritism, hostility, <span class=\"ebt-matched\">stupidity</span>, or cowardice.’ ",
+            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they did as a layperson. And they can’t make decisions prejudiced by favoritism, hostility, <span class=\"ebt-matched\">stupidity</span>, or cowardice.’ ",
             "matched": true
           }
         },
@@ -718,7 +718,7 @@
         "score": 1.043,
         "segsMatched": 1,
         "sutta_uid": "an5.273-285",
-        "title": "Numbered Discourses 5.273–285\n27. Abbreviated Texts on Appointments\nA Lodgings Assigner",
+        "title": "Numbered Discourses 5.273–285\n27. Abbreviated Texts on Appointments\nA Lodgings Allotter",
         "type": "translation"
       },
       {
@@ -789,7 +789,7 @@
           "dn29:26.8": {
             "scid": "dn29:26.8",
             "pli": "Abhabbo, āvuso, khīṇāsavo bhikkhu sañcicca pāṇaṁ jīvitā voropetuṁ; abhabbo khīṇāsavo bhikkhu adinnaṁ theyyasaṅkhātaṁ ādiyituṁ; abhabbo khīṇāsavo bhikkhu methunaṁ dhammaṁ paṭisevituṁ; abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṁ; abhabbo khīṇāsavo bhikkhu sannidhikārakaṁ kāme paribhuñjituṁ, seyyathāpi pubbe āgārikabhūto; abhabbo khīṇāsavo bhikkhu chandāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu dosāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu mohāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu bhayāgatiṁ gantuṁ. ",
-            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a lay person. And they can’t make decisions prejudiced by favoritism, hostility, <span class=\"ebt-matched\">stupidity</span>, or cowardice. ",
+            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a layperson. And they can’t make decisions prejudiced by favoritism, hostility, <span class=\"ebt-matched\">stupidity</span>, or cowardice. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d0/d06c090a8855d9a6741ab618c7f190cc.json

@@ -110,14 +110,14 @@
             "scid": "an1.175-186:1.1",
             "pli": "“Ekapuggalassa, bhikkhave, pātubhāvā mahato cakkhussa pātubhāvo hoti, mahato ālokassa pātubhāvo hoti, mahato obhāsassa pātubhāvo hoti, channaṁ anuttariyānaṁ pātubhāvo hoti, catunnaṁ paṭisambhidānaṁ sacchikiriyā hoti, anekadhātupaṭivedho hoti, nānādhātupaṭivedho hoti, vijjāvimuttiphalasacchikiriyā hoti, sotāpattiphalasacchikiriyā hoti, sakadāgāmiphalasacchikiriyā hoti, anāgāmiphalasacchikiriyā hoti, arahattaphalasacchikiriyā hoti. ",
             "de": "„Mit dem Erscheinen eines Menschen, Mönche und Nonnen, erscheint da ein großes Auge; ein großes Licht; ein großer Glanz; sechs <span class=\"ebt-matched\">unübertreffliche Dinge</span>; das Verwirklichen der vier Arten der Textanalyse; das Durchdringen vieler Elemente; vielfältiger Elemente; das Erlangen der Frucht von Wissen und Freiheit; das Erlangen der Frucht des Stromeintritts; der Frucht der Einmalwiederkehr; der Frucht der Nichtwiederkehr; der Frucht der Vollendung. ",
-            "en": "“With the appearance of one person, mendicants, there is the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and freedom; the realization of the fruits of stream-entry, once-return, non-return, and perfection. ",
+            "en": "“With the appearance of one individual, mendicants, there is the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and freedom; the realization of the fruits of stream-entry, once-return, non-return, and perfection. ",
             "matched": true
           },
           "an1.175-186:1.4": {
             "scid": "an1.175-186:1.4",
             "pli": "Imassa kho, bhikkhave, ekapuggalassa pātubhāvā mahato cakkhussa pātubhāvo hoti, mahato ālokassa pātubhāvo hoti, mahato obhāsassa pātubhāvo hoti, channaṁ anuttariyānaṁ pātubhāvo hoti, catunnaṁ paṭisambhidānaṁ sacchikiriyā hoti, anekadhātupaṭivedho hoti, nānādhātupaṭivedho hoti, vijjāvimuttiphalasacchikiriyā hoti, sotāpattiphalasacchikiriyā hoti, sakadāgāmiphalasacchikiriyā hoti, anāgāmiphalasacchikiriyā hoti, arahattaphalasacchikiriyā hotī”ti. ",
             "de": "Das ist der eine Mensch, mit dessen Erscheinen da ein großes Auge erscheint; ein großes Licht; ein großer Glanz; sechs <span class=\"ebt-matched\">unübertreffliche Dinge</span>; das Verwirklichen der vier Arten der Textanalyse; das Durchdringen vieler Elemente; vielfältiger Elemente; das Erlangen der Frucht von Wissen und Freiheit; das Erlangen der Frucht des Stromeintritts; der Frucht der Einmalwiederkehr; der Frucht der Nichtwiederkehr; der Frucht der Vollendung.“ ",
-            "en": "This is the one person whose appearance brings the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and release; the realization of the fruits of stream-entry, once-return, non-return, and perfection.” ",
+            "en": "This is the one individual whose appearance brings the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and release; the realization of the fruits of stream-entry, once-return, non-return, and perfection.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d0/d0b9c450705afda74015eddc8dd09023.json

@@ -102,7 +102,7 @@
           "an8.33:1.3": {
             "scid": "an8.33:1.3",
             "pli": "Chandā dānaṁ deti, dosā dānaṁ deti, mohā dānaṁ deti, bhayā dānaṁ deti, ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi, nārahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti, ‘imāhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti dānaṁ deti, ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti, cittālaṅkāracittaparikkhāratthaṁ dānaṁ deti. ",
-            "en": "A person might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an <span class=\"ebt-matched\">adornment and requisite</span> for the mind.’ ",
+            "en": "Someone might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an <span class=\"ebt-matched\">adornment and requisite</span> for the mind.’ ",
             "matched": true
           }
         },
@@ -164,7 +164,7 @@
           "dn33:3.1.95": {
             "scid": "dn33:3.1.95",
             "pli": "Āsajja dānaṁ deti, bhayā dānaṁ deti, ‘adāsi me’ti dānaṁ deti, ‘dassati me’ti dānaṁ deti, ‘sāhu dānan’ti dānaṁ deti, ‘ahaṁ pacāmi, ime na pacanti, nārahāmi pacanto apacantānaṁ dānaṁ na dātun’ti dānaṁ deti, ‘idaṁ me dānaṁ dadato kalyāṇo kittisaddo abbhuggacchatī’ti dānaṁ deti. ",
-            "en": "A person might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an <span class=\"ebt-matched\">adornment and requisite</span> for the mind.’ ",
+            "en": "Someone might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an <span class=\"ebt-matched\">adornment and requisite</span> for the mind.’ ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d1/d19186edbab58d78bc9f26cbe23767cd.json

@@ -80,25 +80,25 @@
           "an8.29:2.2": {
             "scid": "an8.29:2.2",
             "pli": "ayañca puggalo tiracchānayoniṁ upapanno hoti …pe…. ",
-            "en": "But a person has been reborn in the animal realm. This is the second <span class=\"ebt-matched\">lost opportunit</span>y. ",
+            "en": "But an individual has been reborn in the animal realm. This is the second <span class=\"ebt-matched\">lost opportunit</span>y. ",
             "matched": true
           },
           "an8.29:3.2": {
             "scid": "an8.29:3.2",
             "pli": "ayañca puggalo pettivisayaṁ upapanno hoti …pe…. ",
-            "en": "But a person has been reborn in the ghost realm. This is the third <span class=\"ebt-matched\">lost opportunit</span>y. ",
+            "en": "But an individual has been reborn in the ghost realm. This is the third <span class=\"ebt-matched\">lost opportunit</span>y. ",
             "matched": true
           },
           "an8.29:4.2": {
             "scid": "an8.29:4.2",
             "pli": "ayañca puggalo aññataraṁ dīghāyukaṁ devanikāyaṁ upapanno hoti …pe…. ",
-            "en": "But a person has been reborn in one of the long-lived orders of gods. This is the fourth <span class=\"ebt-matched\">lost opportunit</span>y. ",
+            "en": "But an individual has been reborn in one of the long-lived orders of gods. This is the fourth <span class=\"ebt-matched\">lost opportunit</span>y. ",
             "matched": true
           },
           "an8.29:5.2": {
             "scid": "an8.29:5.2",
             "pli": "ayañca puggalo paccantimesu janapadesu paccājāto hoti, so ca hoti aviññātāresu milakkhesu, yattha natthi gati bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ …pe…. ",
-            "en": "But a person has been reborn in the borderlands, among uneducated foreigners, where monks, nuns, laymen, and laywomen do not go. This is the fifth <span class=\"ebt-matched\">lost opportunit</span>y … ",
+            "en": "But an individual has been reborn in the borderlands, among uneducated foreigners, where monks, nuns, laymen, and laywomen do not go. This is the fifth <span class=\"ebt-matched\">lost opportunit</span>y … ",
             "matched": true
           },
           "an8.29:6.2": {

package/api/Seeker.callSlowFind/d3/d3b2683136a208f38a2c36e646c99298.json

@@ -730,7 +730,7 @@
             "scid": "mn48:13.4",
             "pli": "Balatā esā, bhikkhave, diṭṭhisampannassa puggalassa yaṁ tathāgatappavedite dhammavinaye desiyamāne aṭṭhiṁ katvā manasikatvā sabbacetasā samannāharitvā ohitasoto dhammaṁ suṇāti. ",
             "de": "Die Kraft eines Menschen, der die Ansicht vervollkommnet hat, besteht darin, dass er achtgibt, den Geist gebraucht, <span class=\"ebt-matched\">mit ganzem Herzen</span> dabei ist und für die Lehre die Ohren spitzt, wenn die Lehre und Schulung, die von einem Klargewordenen verkündet wurde, gelehrt wird. ",
-            "en": "The strength of a person accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they pay attention, apply the mind, concentrate wholeheartedly, and actively listen to the teaching. ",
+            "en": "The strength of an individual accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they pay attention, apply the mind, concentrate wholeheartedly, and actively listen to the teaching. ",
             "matched": true
           }
         },