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+{"01ed0e00-4aed-5afc-bdea-937514669d4b":{"name":"Victoria and Albert Museum","description":"The Victoria and Albert (V&A) is the world’s leading museum of art and design, with collections unrivalled in their scope and diversity. When the museum opened to the public in 1852, its mission was to reform design by making works of art available to all, improving the public’s understanding of the subject and providing inspiration for designers and manufacturers. Today, the V&A’s collections span over 5,000 years of human creativity in virtually every medium and from many parts of the world.  \n  \nThe V&A comprises a family of sites, including the V&A in South Kensington, Young V&A located in Bethnal Green, V&A Dundee in Scotland, the V&A Wedgwood Collection housed in Barlaston, Stoke-on-Trent, V&A Gallery at Design Society in Shekou, China, and opening in 2024/25 will be V&A East located within the Queen Elizabeth Olympic Park, Stratford. Across these sites the museum showcases their collections to a wide range of audiences and aims to champion design and creativity in all its forms.  \n  \nThe V&A has specialised in collecting art and design from the Islamic world since the 1850s, and it was the first institution in the world to collect Islamic art in a systematic fashion. The museum's founders believed that Islamic ideas about structuring patterns and matching decoration to shape and function could improve British design. The collection grew to become the most significant in its field. Outstanding works include the AH 10th / AD 16th-century Ardabil carpet from Iran, a rock crystal ewer from AH 5th / AD 11th-century Egypt, and the world’s greatest collections of Islamic ceramics. The museum also houses the national collection of Islamic textiles.","city":"London","address":"Cromwell Road  \nSouth Kensington  \nSW7 2RL  \nLondon  \nUnited Kingdom","website":"http://www.vam.ac.uk","phone":"+44 207 9422000"},"05962a8b-bfa0-546b-b0fe-325dd90488cc":{"name":"Vehbi Koç Foundation Sadberk Hanim Museum","description":"Sadberk Hanım Museum opened in October 1980 as Turkey’s first private museum, established by the Vehbi Koç Foundation to exhibit the collection of Sadberk Koç, the wife of Vehbi Koç. Today the museum holds over 18,000 items in its Turkish Islamic and archaeological collections. The museum gives priority to outstanding examples of Ottoman period works. In particular, its collections of İznik tiles and ceramics and Ottoman period women’s costume and embroidery rank among the best in the world. The collections of Anatolian and Turkish objects are arranged chronologically, from 6,000 BC to the present day.  \n  \nAs well as archaeological and early Islamic items, the museum collects the finest examples of works of art ranging from calligraphy to silk fabrics produced over the six centuries of the Ottoman Empire.","city":"Istanbul","address":"Piyasa Caddesi, 25-29  \nBüyükdere Sarıyer  \n34453 Istanbul  \nTurkey","website":"www.sadberkhanimmuzesi.org.tr","phone":"+90 212 242 38 13 / 14","email":"shm@biri.com.tr"},"113e7cf6-f7c2-53aa-9442-5229ced56c72":{"name":"Museum Rietberg","description":"The Museum Rietberg is one of the largest art museums in Switzerland and is administered by the City of Zurich. With a focus on traditional and contemporary arts and cultures of Asia, Africa, the Americas, and Oceania, it has some 23,000 objects and 37,000 ethnographic photographs in its collection. Most of the objects are on public display, either in the museum’s galleries or in its open storeroom.  \n  \nIn 1945, the City of Zurich bought the 67,000 square metres of the Rieterpark and the Villa Wesendonck. Then in 1949, the people of Zurich approved the plan to convert the Villa Wesendonck into a museum and to establish, at the same time, the Museum Rietberg. In 1952, the new museum finally opened its doors to the public. The complex consists of three nineteenth-century villas and a coach house, not to mention a recent underground extension opened in 2007.  \n  \nThe work of the Museum Rietberg is characterised by a high degree of professionalism, social inclusion, and diversity. The Museum aims to heighten awareness of the artistic achievements of individuals alongside those brought about by religious and social diversity. In so doing, it fulfils an important cultural mission in our increasingly globalised world.  \n  \nFurthermore, the Museum’s first-rate collection of international renown requires expert care, continuous academic study, including provenance research, while being actively expanded and managed. The institution ensures the transparency of the results of its research by making them largely available online.  \n  \nThe Museum Rietberg possesses both local and international connections with cultural institutions, collectors, and specialists in a variety of fields. It pursues a policy of long-term cooperation with countries of origin including Cameroon, India, Pakistan, and Peru.","city":"Zurich","address":"Gablerstrasse 15  \n8002 Zurich","website":"http://www.rietberg.ch","phone":"+41 44 415 31 31","email":"museum.rietberg@zuerich.ch"},"1a71204b-8e36-580b-a74d-a57610ef4232":{"name":"Museum of Islamic Art","description":"The Museum of Islamic Art (MIA) is a pioneering project spotlighting the cultural vision of the State of Qatar, both in the region and across the world. Under the guiding vision of His Excellency, Sheikh Hamad bin Khalifa Al Thani, the project is the cornerstone for the State of Qatar in its establishment as a global capital of culture.  \n  \nThe 35,500 sq. m museum was designed by I.M. Pei, taking inspiration from the 13th-century sabil (ablutions fountain) of the 9th-century Mosque of Ahmad ibn Tulun in Cairo. The museum comprises a five-level main building and a two-storey Education Wing, connected across a fountain courtyard. The main building’s angular planes form ascending pinnacles, rising around an atrium. Inside, a dome is revealed, concealed from outside view by the walls of a central tower. A window on the building’s north side rises to a height of 54 m., providing dramatic views from all five floors. The ground floor is home to a temporary gallery space for touring international exhibitions and the café, giftshop and Information Services. The museum’s permanent exhibition is installed on two floors of galleries designed by the French firm Jean-Michel Wilmotte & Associés. The fourth floor contains temporary galleries showcasing the research topics of museum staff, using items either not seen in the permanent galleries or with new information to see them in a new way.  \n  \nOverview of the collections  \nThe MIA houses artefacts highlighting the creative achievements of the Islamic world's richest cultures and spanning nearly a thousand years. The collection represents the full scope of Islamic art in all media, from manuscripts to ceramics, metalwork, glass, stone, ivory, textiles, wood, precious stones and jewellery.  \n  \nThe permanent exhibition of c. 850 artefacts offers an insight into the diverse art of the Islamic world. Two floors are dedicated to the exploration of historical eras and interpretation of the themes of Islamic art and material culture, from the 8th century to the cusp of the 19th century.  \n  \nThe MIA also holds thousands more objects, some destined to be seen in future displays and others providing a resource for education and research.  \n  \nHighlights of the collection include: a distinguished group of carpets and textiles, a range of Ayyubid and Mamluk metalwork and enamelled glass, an outstanding strength in early ceramics, a comprehensive collection of astrolabes and scientific instruments, masterpieces of Mughal jewellery and rare manuscripts and miniatures.  \n  \nThe Department of Education and Information  \nThe department’s main goal is to create materials, programmes and workshops that will engage the public, allowing them to explore the world through Islamic art, promoting a culture of learning within an atmosphere of knowledge and entertainment.  \n  \nThe Curatorial Department  \nThe department of internationally trained curators is committed to studying, documenting and publicising the MIA’s collection and establishing the MIA as a world-class centre of scholarly research.  \n  \nThe Conservation Department  \nSet to become a leading regional service centre for museums, the department is committed to restoring, preserving and caring for the collection through the application of innovative scientific methods.  \n  \nInternational partnerships  \nThe MIA is committed to building a network of partnerships around the world and offering institutes and museums collective access to information, research and images. It has strong ties with many world-class museums and collections, including the Louvre, France, the British Museum, UK, the Victoria & Albert Museum, UK, the Metropolitan Museum of Art, USA, the Museum für Islamische Kunst, Germany, the Al-Sabah Collection, Kuwait, the Gulbenkian, Portugal, and the National Museum of Antiquities and Islamic Art, Algeria.","city":"Doha","address":"Postal Address: P.O. Box 2777  \nDoha, Qatar","website":"mia.org.qa/","phone":"+974 4422 4444","email":"infomia@qma.org.qa; educationmia@qma.org.qa; librarymia@qma.org.qa"},"1d0ff55d-dcd7-59a9-b95d-18903aa4ab05":{"name":"Benaki Museum","description":"The Benaki Museum is the largest and oldest museum in Greece operating as a foundation under private law. It was founded 1930 by Antonis Benakis, a member of a leading Greek family of Alexandria. The current museum is decentralised: its hub is the neoclassical mansion presenting the evolution of Greek culture from the Paleolithic period to the present day. The autonomous buildings include the exhibition centre on Pireos 138, the Toy Museum on the Athens seafront, the Ghika Gallery and the Museum of Islamic Art.  \n  \nThe Museum of Islamic Art is a renovated neoclassical building in Athens’ historic centre near the ancient Agora. It opened in 2004 to house the collection formed by Antonis Benakis during the early part of the 20th century, while he was living in Egypt. Subsequently enriched by other donations, today it contains c. 10,000 objects from the Middle East, Iran, Turkey, North Africa and India. It demonstrates the evolution of Islamic art up to the 19th century and corresponding developments to the middle of the 20th century. The collection includes ceramics, metalwork, jewellery, textiles, woodwork, glassware, ivories, funerary steles and arms and armour.  \n  \nThe visitor first finds exhibits from the 7th to the 12th century. Highlights are lustreware, door panels from Iraq, Fatimid metalwork, tiraz textiles and a unique reed mat from 10th-century Tiberias. Then follow objects from the 12th to the 16th century with Seljuq ceramics, Mamluk metalwork and pottery and highlights a brass box with the signature of Isma’il ibn al-Ward al-Mawsili dated 1220 and the astrolabe of Ahmad ibn al-Sarraj dated 1328/29.  \n  \nAnother gallery displays a marble-lined reception room from a 17th-century mansion in Cairo, together with its fountain, qamariyya windows and a mashrabiyya screen. Other noteworthy exhibits are the collection of Iznik pottery and a 16th-century velvet saddle from Bursa. The display concludes with arms and armour and an important collection of Qajar jewellery that was collected by Argine Salvagos, sister of the founder.  \n  \nDuring preservation work, a large section of the ancient city wall of Athens from the 4th century BC was uncovered and remains in situ at basement level, accessible to visitors.","city":"Athens","address":"22 Agion Asomaton & 12 Dipilou Street  \n10674 Athens","website":"http://www.benaki.gr/","phone":"+30 210 325 1311","email":"islamic_collection@benaki.gr"},"203e899d-9ba9-57ac-9547-4789b6e891b4":{"name":"Benaki Museum","description":"The Benaki Museum is the largest and oldest museum in Greece operating as a foundation under private law. It was founded 1930 by Antonis Benakis, a member of a leading Greek family of Alexandria. The current museum is decentralised: its hub is the neoclassical mansion presenting the evolution of Greek culture from the Paleolithic period to the present day. The autonomous buildings include the exhibition centre on Pireos 138, the Toy Museum on the Athens seafront, the Ghika Gallery and the Museum of Islamic Art.  \n  \nThe Museum of Islamic Art is a renovated neoclassical building in Athens’ historic centre near the ancient Agora. It opened in 2004 to house the collection formed by Antonis Benakis during the early part of the 20th century, while he was living in Egypt. Subsequently enriched by other donations, today it contains c. 10,000 objects from the Middle East, Iran, Turkey, North Africa and India. It demonstrates the evolution of Islamic art up to the 19th century and corresponding developments to the middle of the 20th century. The collection includes ceramics, metalwork, jewellery, textiles, woodwork, glassware, ivories, funerary steles and arms and armour.  \n  \nThe visitor first finds exhibits from the 7th to the 12th century. Highlights are lustreware, door panels from Iraq, Fatimid metalwork, tiraz textiles and a unique reed mat from 10th-century Tiberias. Then follow objects from the 12th to the 16th century with Seljuq ceramics, Mamluk metalwork and pottery and highlights a brass box with the signature of Isma’il ibn al-Ward al-Mawsili dated 1220 and the astrolabe of Ahmad ibn al-Sarraj dated 1328/29.  \n  \nAnother gallery displays a marble-lined reception room from a 17th-century mansion in Cairo, together with its fountain, qamariyya windows and a mashrabiyya screen. Other noteworthy exhibits are the collection of Iznik pottery and a 16th-century velvet saddle from Bursa. The display concludes with arms and armour and an important collection of Qajar jewellery that was collected by Argine Salvagos, sister of the founder.  \n  \nDuring preservation work, a large section of the ancient city wall of Athens from the 4th century BC was uncovered and remains in situ at basement level, accessible to visitors.","city":"Athens","address":"22 Agion Asomaton & 12 Dipilou Street  \n10674 Athens","website":"http://www.benaki.gr/","phone":"+30 210 325 1311","email":"islamic_collection@benaki.gr"},"22861a91-9e96-5063-a4f5-311e4ceecf6e":{"name":"Regiona Siciliana, Assessorato ai Beni Culturali"},"2300bb0e-fc9f-55c5-ae2e-20f619a46cce":{"name":"Weltmuseum Wien","description":"The Weltmuseum Wien – formerly the Museum of Ethnology – houses comprehensive collections of ethnographic objects, historical photographs, and books on non-European civilisations, making it one of the world’s leading ethnographic museums. Its roots can be traced back to 1806, when the \"Imperial and Royal Ethnographic Collection\" was established as part of the combined Imperial and Royal Court Cabinet of Natural Objects, following the partial acquisition of the \"Cook Collection\" at a London auction. The continuously growing collections were transferred to the newly created “Department of Anthropology and Ethnography” of the Royal Court Museum of Natural History in 1876. Limited space and a goal of developing ethnology as a cultural science convinced political decision-makers to establish a unified, cohesive Museum of Ethnology. The “Museum of Ethnology” opened formally in 1928 taking up the entire building of the “Corps de Logis” in Neue Burg.  \n  \nIn 2001 the Museum of Ethnology was incorporated into the KHM-Museum Association. In April 2013 the Museum of Ethnology became the \"Weltmuseum Wien\" – a site of world cultures – at Vienna’s Heldenplatz. In October 2017, after extensive reparation and modernisation of the historical building, the Museum reopened in its entirety with 14 completely revised permanent exhibition galleries. The Museum’s collection, meanwhile, has expanded to well over 200,000 inventory numbers.","city":"Vienna","address":"Heldenplatz  \n1010 Vienna","website":"http://www.weltmuseumwien.at","phone":"+43 1 534 30-5052","email":"info@weltmuseumwien.at"},"236add0a-18d4-55b1-88dd-71cad26804b1":{"name":"Archaeological Area and Museum of Mertola","description":"Located on the banks of the river Guadiana, the village of Mértola was of exceptional economic importance throughout the history of Iberia, right up until the period of its Christian Reconquest (1238 CE). This was due in large part to the vitality of its port which from the pre-Roman period onward traded in extracted metals from the nearby regions of Aljustrel and the mines of S. Domingos. The growing awareness of the city’s cultural richness owes largely to the heritage work done by the ‘Campo Arqueologico de Mértola’ (est. 1978) and the establishment of the Museum of Mértola on the back of finds from several excavations (est. 1982).  \n  \nThe Mértola Museum, with a geographical focus on the town and its municipality, has branched out to include archaeological sites representing several periods of history within its remit. These include a Roman house which was opened to the public in 1998, an early Christian basilica opened in 1993, as well as the church and necropolis of S. Sebastião which was inaugurated in 1999. Several other sites bring together important collections of archaeological materials, especially in the Castle Tower opened to the public in 1991 and the centre for Islamic Art which was opened in 2001. There is also an important collection of religious art with pieces dating from the 15th to the 18th centuries CE as well as ethnographic materials representative of traditional craftsmanship. These include a blacksmith’s forge and a weaving workshop where, at present, three weavers are in charge of preserving the centuries old tradition of Mértolan weaving.  \n  \nThe Mértola Museum contributes significantly to the study and knowledge of the Islamic period in Portugal. While its initial focus concentrated on archaeology, in time the museum opened up to other avenues in promoting the heritage and knowledge of Islamic Mértola. This effort is visible in the Islamic Museum which showcases in a time when the region was the capital of a Taifa kingdom throughout the eleventh and thirteenth centuries.  \n  \nThese consist of objects from the excavations of the Almohad neighbourhood as well as a reconstruction of one of the excavated houses uncovered. Other elements make it possible to establish a synthesis of the missing Mértola. The model of the central mosque reminds us of the original Aljama or central mosque and funerary steles refer indicate the Islamic cemetery or maqbara which is now the subject of renewed excavation.  \n  \nThe ceramics collected during the excavations also evoke daily life in Islamic Mértola with particular reference of those crafted in the ‘cuerda seca’ technique. All in all, the Mértola Museum not only preserves the heritage of the region but also provides important insight and a basis for research into the relationship between the town and several Western Mediterranean ports during the medieval period.  \n  \nThe Mértola Museum has been part of the Portuguese Museum Network since 2002.","city":"Mértola","address":"Morada – Praça Luís de Camões  \n7750-909 Mértola, Portugal","website":"http://www.camertola.pt/","phone":"+351 286 610 100","email":"museus@cm-mertola.pt"},"2881eba3-5963-528b-98e1-f4c62946e3b5":{"name":"Museum of Applied Arts Budapest","description":"Located in Budapest, Hungary, following the establishment of similar intuitions in London, Vienna and Berlin, the Museum of Applied Arts (Iparművészeti Múzeum) was founded by the Hungarian Parliament in 1872. Since its beginning, the Museum of Applied Arts realised the importance of handicrafts and industrial design and has collected contemporary and historical applied artworks from several sources. The core of the historical collection consists of artefacts provided by the Hungarian National Museum (Magyar Nemzeti Múzeum). However, the contemporary collection has been accumulated through various purchases at world fairs (such as Vienna 1873, Paris 1878 and Paris 1889) and generous gifts from companies, like Herend Porcelain Manufactory (Herendi Porcelánmanufaktúra Zrt) and Zsolnay (Zsolnay Porcelánmanufaktúra Zrt). As the artefact collections expanded, a building was erected to accommodate their growth--the designated Museum of Applied Arts building was opened on 25 October 1896. The grand event marked the end of Hungary's Millennium celebrations and was attended by the monarch, Francis Joseph I.  \n  \nThe Museum of Applied Arts possesses one of the largest historic carpet collections worldwide. One-fourth of this circa 800-piece collection consists of Ottoman Turkish carpets from the 15th-19th centuries, making it the world's second most extensive collection of Turkish carpets. Ottoman Turkish carpets from the 16th and 17th centuries are especially present within the Museum of Applied Arts. Hungary and Transylvania's geographic location allowed for diplomatic and trade connections to acquire expensive oriental goods – horse trappings, exquisite textiles, weapons and carpets – resulting in the Museum of Applied Arts preserving a unique and great variety of Ottoman Turkish carpets from the 16th and 17th centuries.","city":"Budapest","address":"1091 Budapest,  \nÜllői út 33-37,  \nHungary  \n  \nPOSTAL ADDRESS:  \n1475 Budapest, Pf. 271.","website":"http://www.imm.hu","phone":"+36 1 4999 300","email":"titkarsag@imm.hu"},"2970af60-fdee-5b70-8e87-7b8865a0c88d":{"name":"Museum of Civilisations | Museum of Oriental Art","description":"The ‘Giuseppe Tucci’ Museum of Oriental Art opened to the public in 1958 and houses finds from several Italian archaeological missions conducted in Iran, Pakistan and Afghanistan. As well as this are numerous objects purchased on the antique market, particularly those by Giuseppe Tucci during his voyages in Nepal and Tibet between 1928 and 1954.  \n  \nThe museum’s Islamic wing includes a rich collection of objects sourced from both archaeological excavations and private purchases. The provenance of the collection is wide-ranging including the items from the geographical territories that now make up the countries of Spain, Egypt, Turkey, Iraq, Iran, Afghanistan, Central Asia and India. Chronologically the material covers an extensive period from the 8th to 19th centuries CE. The collection is arranged along different classes of production including; ceramics, metal works, miniatures, manuscripts, numismatics, jewellery, textile art, glass, arms & armour and wood.  \n  \nOf particular importance is the collection of archaeological finds from the palace of the Ghaznavid Sultan, Mas’ud III (1099-1115 CE) in Ghazni, Afghanistan. The archaeology of the site and its associated finds was brought to light by excavations conducted by the Archaeological Mission of the IsMEO (Istituto italiano per il Medio ed Estremo Oriente) in the 1960’s. These consist mainly of elements of architectural decorations in brick and marble, marble funerary stones, ceramics and metals.  \n  \nThe museum's collection of Persian objects can be dated from the 8th to the 19th centuries. Ceramics from the Samanid (9th- 10th century) and Seljuk (11th -12th century) periods are well represented in the Museum collections. Ilkhanid period ceramics (13th -14th century), known for their use of ‘lajvardina’ glaze technique is also visible in the collections. The majority of metal objects within the Islamic collection stem from the Khorasan region of Eastern Iran and Western Afghanistan, a well-known historic centre for metallurgical production.  \n  \n\\*\\*\\*  \n  \nSince September 2016, the National Museum of Oriental Art in Rome has merged into the new Museum of Civilisation, definitively closing in October 2017 for the transfer to its new headquarters in the Palazzo delle Scienze. While awaiting the definitive re-arrangement planned for the end of 2021, a temporary exhibition called “Open for Works” exhibits over 650 objects from the Oriental Museum (of which about 60 is considered Islamic Art) in the rooms of the Pigorini Museum.","city":"Rome","address":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”  \nPiazza Guglielmo Marconi, 14  \n00144 Rome, Italy","website":"https://www.museodellecivilta.it/","phone":"+39 06 549521","email":"mu-civ@cultura.gov.it"},"29d8d41a-b480-56bf-8b3d-e906281be54d":{"name":"Dar Si Said","description":"Dar Si Said is a large palatial residence built in the second half of the 19th century by Si Said Ben Moussa, who served as minister of war under the regency of his brother Ba Hmad.  \n  \nA living testimony to Moroccan art and domestic architecture of the 19th century, the monument presents architecture of grandeur and opulence.  \n  \nMost of the collections in this regional museum come from Marrakech and the southern regions of Morocco, particularly Tensift, Sous, High Atlas, Anti-Atlas, Bani and Tafilalet. These are related sets of woodwork, jewellery, vessels and ceramics, weapons, carpets and weavings, and some archaeological pieces, including a marble vat from the early 11th century.  \n  \nSince August 2002, the Dar Si Saïd Museum has been hosted an exceptional thematic exhibition focusing solely on wood: Wood – Art and Uses. Chosen from museums throughout the kingdom, the Dar Si Said Museum displays the best examples of wood art from the 12th century to today. In addition to their historical value (Almohad, Wattassid and Saadi pieces), the collections inform us about artisanal techniques (sculptures, engravings, carpentry, filming and painting) and decoration such as *tasstir* (geometric woodwork), and *mouqarnas* (ornamental vaults).  \n  \nThe exhibition is divided into four main areas:  \n– Liturgical furniture (first section on the ground floor) includes a *minbar*, rosaries and Qur’anic tablets.  \n– Architectural wood (second section on the ground floor) is represented by traditional pieces and elements of rural architecture: lintels, corbels, pedestals and doors.  \n– Domestic furnishings (upstairs) includes a wide range of furniture, chests, bridal goods, mirrors and cooking tools.  \n– Diverse objects (also upstairs) related to the various uses of wood in different fields. These are exhibited in the four rooms of the grand riad (traditional musical instruments and tools, antique weapons and objects for personal grooming).","city":"Marrakech","address":"Derb El Bahia, Riad  \nEl-Zaïtoun El-Jadid  \nMarrakech, Morocco","phone":"+212 524 389 564"},"2a23d23f-5624-56f3-828f-3db6b5689a95":{"name":"The Metropolitan Museum of Art","description":"The Met presents over 5,000 years of art from around the world for everyone to experience and enjoy. The Museum lives in three iconic sites in New York City – The Met Fifth Avenue, The Met Breuer, and The Met Cloisters. Millions of people also take part in The Met experience online.  \n  \nSince it was founded in 1870, The Met has always aspired to be more than a treasury of rare and beautiful objects. Every day, art comes alive in the Museum’s galleries and through its exhibitions and events, revealing both new ideas and unexpected connections across time and across cultures.  \n  \nThe Met Fifth Avenue  \n1000 Fifth Avenue (at 82nd Street)  \nNew York, NY 10028  \n+1 212 535 7710  \nSunday–Thursday: 10:00am–5:30pm  \nFriday and Saturday: 10:00am–9:00pm  \n  \nThe Met Breuer  \n945 Madison Avenue  \nNew York, NY 10021  \n+1 212 731 1675  \nClosed Monday  \nTuesday and Wednesday: 10:00am–5:30pm  \nThursday and Friday: 10:00am–9:00pm  \nSaturday and Sunday: 10:00am–5:30pm  \n  \nThe Met Cloisters  \n99 Margaret Corbin Drive, Fort Tryon Park  \nNew York, NY 10040  \n+1 212 923 3700  \nMarch–October: 10:00am–5:15pm  \nMay 27–September 2, 2016: Open late on Fridays until 7:30pm  \nNovember–February: 10:00am–4:45pm  \n  \nAll locations closed Thanksgiving Day, December 25, and January 1. The Met Fifth Avenue closed the first Monday in May.","city":"New York","address":"The Met Fifth Avenue  \n1000 Fifth Avenue (at 82nd Street)  \nNew York, NY 10028  \nSunday–Thursday: 10:00am–5:30pm  \nFriday and Saturday: 10:00am–9:00pm","website":"http://www.metmuseum.org","phone":"+1 212 535 7710"},"2b67bf65-83b3-524f-8614-d81d59a41063":{"name":"Yıldız Palace Museum","description":"Yıldız Palace is located on the Yıldız hill. Sultan Ahmed I was the first to build a pavilion there. At the end of the 18th century, Sultan Selim III built Yıldız Pavilion and a fountain. Sultan Abdülaziz built the State Apartments, Cit Pavilion, Malta and Cadir Kiosks.  \n  \nThe main construction started under Sultan Abdülhamid II (1876–1909). It was called Saray-I Hümayun (Central Palace) and comprised buildings for the sultan’s private use and for officials, repair shops and carpentry, a theatre, a museum, a library, Hasbahce inner garden and small independent buildings.  \n  \nAfter Sultan Vahidettin’s reign, the palace was allocated to the Staff Officers’ Academy. It was handed over to the Ministry of Culture in 1978 and began to serve as a museum under the name of “Directorate of the Museum of Yıldız Palace” from 1993.  \n\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_\\_  \n  \nThe Museum is no longer under the responsibility of the Ministry of Cuture but has been transferred to the Presidency. It is currently closed and under restoration (March 2019).","city":"Istanbul","address":"Barbaros Bulvarı  \nSerencebey Yokuşu, 62  \n34349 Beşiktaş, Istanbul  \nTurkey"},"2b938ebe-ef9a-5f29-bf39-4d90124062e7":{"name":"National Archaeological Museum","description":"The National Archaeological Museum (Museo Arqueológico Nacional or MAN) is Spain’s most important museum of history. It preserves, researches and presents its collections of archaeology, art and history to the public. In doing so, the museum aspires to offer all visitors an accurate, attractive, interesting and critical interpretation of the meaning of objects from the past, in the hopes that a deeper knowledge of history will help them to better analyse and understand the reality of today. Given the relevance and scope of its collections, the National Archaeological Museum is comparable in its specialty to prominent Spanish museums (Prado, Thyssen, Reina Sofía or the Royal Collections Gallery), by showing our country’s diversity and affluence in terms of cultural history.  \n  \nThe museum occupies a monumental building in the heart of the Salamanca quarter, one of Madrid’s busiest shopping and leisure districts, and is strategically positioned along the Recoletos-Prado artery, which boasts the highest concentration of art and culture institutions in the city. The museum’s magnificent building in the heart of Madrid offers a historical infrastructure — complete with building, garden and fence —which is fully renovated and accessible.  \n  \nThe MAN has grown and evolved constantly since it was created in 1867, almost 160 years ago, and is still changing today to meet the needs of the 21st century. After a complete overhaul between 2008 and 2014, the institution reopened in April 2014 with a brand-new look and layout, claiming its place among Europe’s most modern museums. The renovated building is divided into six floors and has a total surface area of nearly 30,000 m2, of which 18,304 m2 are reserved for public use (the permanent exhibition alone occupies 9,239 m2). The museum has also been fitted out with different service areas, including a spacious vestibule, café, shop and activity rooms.  \n  \nThe MAN’s extraordinary collection, which includes a large number of priceless historical and cultural artefacts, comprises over one million archaeological, historical and artistic objects.  \n  \nIts holdings are vast and varied: Palaeolithic bifaces, practically the only tool in existence for millennia; delicate ivory carvings that combine aesthetic appeal with practical functionality; prehistoric engravings found in the Cave of El Castillo, evidence of humanity’s earliest artistic and symbolic expressions; the abstract aesthetics of the “Idol of Extremadura”; the classical, timeless beauty of the Lady of Elche; ancient Roman sculptures; the extraordinary treasure of Guarrazar; the Romanesque crucifix of Ferdinand and Sancha; the lovely equestrian figure of Hector by Il Filarete; and the ornamental paintings of Luis Paret on a Baroque armchair are just some of the treasures it houses.  \n  \nThe Museum's Islamic Art collection largely comes from the different historical periods of Al-Andalus, the name that the Muslims gave to the territory they conquered in the Iberian Peninsula. The aesthetic quality achieved by Andalusian art is demonstrated in the architectural capitals, arches, marble panels and alabaster and plaster decorations of the period, especially from the Caliphate of Córdoba. Added to this is the museum's collection of decorative and highly refined objects made in the Andalusian palace workshops, such as metal, ivory and glazed ceramics. Likewise, a large collection of objects is preserved that show the symbiosis of Hispano-Islamic and Christian forms in the Iberian Peninsula, as the dome of the Torrijos Palace.","city":"Madrid","address":"Serrano, 13  \n28001  \nMadrid, Spain","website":"http://www.man.es/","phone":"+34 91 577 79 12","email":"secretaria.man@mecd.es"},"2bb1dd80-9c9b-5b6c-95f5-603929bd863d":{"name":"Victoria and Albert Museum","description":"The Victoria and Albert (V&A) is the world’s leading museum of art and design, with collections unrivalled in their scope and diversity. When the museum opened to the public in 1852, its mission was to reform design by making works of art available to all, improving the public’s understanding of the subject and providing inspiration for designers and manufacturers. Today, the V&A’s collections span over 5,000 years of human creativity in virtually every medium and from many parts of the world.  \n  \nThe V&A comprises a family of sites, including the V&A in South Kensington, Young V&A located in Bethnal Green, V&A Dundee in Scotland, the V&A Wedgwood Collection housed in Barlaston, Stoke-on-Trent, V&A Gallery at Design Society in Shekou, China, and opening in 2024/25 will be V&A East located within the Queen Elizabeth Olympic Park, Stratford. Across these sites the museum showcases their collections to a wide range of audiences and aims to champion design and creativity in all its forms.","city":"London","address":"Cromwell Road  \nSouth Kensington  \nLondon SW7 2RL  \nUnited Kingdom","website":"www.vam.ac.uk","phone":"+44 20 7942 2000","email":"contact@vam.ac.uk"},"2f005cb4-4e26-5662-9d11-4deb0ef4fad8":{"name":"Museum of Arts and Crafts","description":"The Museum of Arts and Crafts was founded in 1880 by the Croatian Art Society.  \n  \nThe organisation of the Museum derived from the theoretical foundations of the Arts and Crafts movement. In keeping with the spirit of the times, the Arts and Crafts School was opened in 1882. The new headquarters building of the Museum and the School was completed in 1888, in the old Fair Square, today's Marshal Tito Square.  \n  \nThe basic collections of museum objects were created mostly from the donations of patriots. They were augmented through the purchase of several important collections from private collectors and also by programmed acquisitions, both within the country and from abroad.  \n  \nUp to World War One the Museum's scientific, professional and collection policy respected the conception laid down in the original motives underlying its establishment.  \n  \nBetween the two World Wars the concept of the Museum changed from being a collection of items to a cultural, historical and artistic institution.  \n  \nAfter World War Two the concept of modern museum communication became important, with many activities intended to involve the public.  \n  \nThe permanent display, opened in 1962, was of particular importance. Its backbone was the collection of furniture which, guided by the idea of a complex art museum that values equally all the fields of plastic arts design, was displayed in synthesis with other objects.  \n  \nThe present permanent display, created in 1995, has built on the positive experiences of earlier displays and has been broadened by new thematic units. With modern spatial differentiation and new multimedia contents the museum has become an experience which, by placing the visitor in an atmosphere of tangible historical heritage, essentially determines him or her as a cultural being.","city":"Zagreb","address":"Trg maršala Tita, 10  \n10000 Zagreb  \nCroatia","website":"http://www.muo.hr/","phone":"+385 1 4882111","email":"muo@muo.hr"},"325b7505-1527-5442-99ea-6a40f8c43d3f":{"name":"Islamic Museum at Al-Aqsa Mosque","description":"The museum was officially inaugurated in AH 1341 / AD 1922. In AH 1348 / AD 1929, it was transferred to its present site in the southwestern corner of the Haram al-Sharif. The museum is administered through the Department of Islamic Awqaf in Jerusalem, under the auspices of the Ministry of Jordanian Awqaf, Islamic Affairs and Holy Places.  \n  \nThe museum comprises three buildings with an exhibition space of over 1,000 square m. The oldest hall is from the AH 6th / AD 12th century and is a rare Crusader monument in the holy city. The second hall was an Ayyubid mosque (AH 7th / AD 13th century) historically known as al-Malikiya mosque or the Jami’a al-Mughariba. The third hall is known as the *al-Fakhriya* corner and its history goes back to the Mamluk period (AH 8th / AD 14th century).  \n  \nThe collection consists of artefacts and remains from the Islamic and non-Islamic epochs, representing various facets of Islamic civilisation ranging in geography, theme and period. Most of the artefacts represent the heritage of al-Haram al-Sharif, Jerusalem and Palestine at large including cities such as Hebron and Nablus.  \n  \nThe museum contains woodwork from different Islamic eras, the oldest dating to the Umayyad period. Metalwork in iron, copper and silver includes the iron enclosure from the Dome of the Rock, candlesticks, swords, daggers, daises, incense burners, coins, rings and memorial pieces. The collection includes marble and glazed tiles that panelled the the Dome of the Rock in the period of Sultan Sülayman the Magnificent (r. AH 926–74 / AD 1520–66) and his successors. There is a collection of earthenware, inscriptions on stone from different Islamic periods and its precursors, and columns and capitals from the Roman and Byzantine periods. There is a valuable collection of Qur’ans, the oldest from the AH 9th / AD 15 th century, and many Mamluk manuscripts whose themes deal with social and economic life in the holy city. The museum displays part of its textile collection, with costumes, grave coverings, pieces from the *kiswa* (covering) of the Ka’ba and pieces of carpet.","city":"Jerusalem","address":"Al-Haram al-Sharif  \nAmro  \nP.O. Box 75085  \nJerusalem","website":"http://www.facebook.com/islamic.museum1922/","phone":"02 6283286","email":"jerusalem.museum@gmail.com"},"33f89573-8b54-5c1a-86ba-1663e604740f":{"name":"Jordan Archaeological Museum","description":"The museum was founded in 1951 by the Department of Antiquities of Jordan on the Citadel of Amman on a hill called Jabal al-Qal’a. The building has a total measurement of 525 m2 on two floors. The ground floor is used for storage, and the first floor comprises the display area, which consists of three exhibition halls, and administrative offices.  \n  \nThe museum holds many artefacts found in various archaeological sites in Jordan representing the path of civilization in this area throughout its long history. The extensive collection is arranged chronologically by historical periods, from the Stone Ages to the Islamic periods.  \n  \nThe Islamic art collection is displayed in an exhibition hall in eleven showcases that consist of: pottery vessels from the Umayyad period to the Mamluk period; glazed vessels from the Mamluk period to the Ottoman period; steatite vessels from the Umayyad period; coins of all types and periods; metalwork and pottery vessels from the Umayyad to Mamluk periods; iron shields and swords from the Mamluk period; carved stones from the Umayyad period; four plaster replicas of architectural elements from Khirbat al-Mafjar Palace in Jericho (windows, lintel and a dome from the bath).  \n  \nLack of space prohibits the display of temporary exhibitions; however, the museum participates in many local and international exhibitions held in Jordan and abroad to show the history and archaeology of Jordan throughout the ages.  \n  \nThree curators sharing the responsibility of looking after the whole collection of the museum.","city":"Amman","address":"Citadel of Amman  \nP.O. Box 88  \nAmman, Jordan","phone":"+962 6 463 8795"},"36670bdc-150b-5f89-8906-79b8e4e2518d":{"name":"The David Collection","description":"The David Collection was founded by C. L. David (1878-1960), a prominent Danish attorney, who had begun to collect fine and decorative art in the 1910s. In this last field, he was aided by directors of the Danish Museum of Art and Design, who gradually also guided him to another area that had previously attracted little interest in Denmark: Islamic art. The Islamic part of David’s collection was, however, still rather modest at the time of his death in 1960.  \n  \nA bachelor and childless, C. L. David left his Copenhagen townhouse and works of art to a private foundation, along with financial means that made it possible to expand his collections. From the 1970s, a decision was consequently made to place increasing emphasis on expanding the Islamic holdings. The Islamic Collection has grown to become not only the museum’s most important, with over 4,000 objects, but also Scandinavia’s most significant in its field.  \n  \nThe Islamic Collection has been built up in keeping with the classical pattern for Western collections of this kind. It embodies works of art from Spain in the west to India in the east, but not works from Sub-Saharan Africa or Southeast Asia. Chronologically, the collection ranges from works dating to shortly after the advent of Islam to the middle of the 19th century. The collection encompasses all types of materials, but since the small rooms of 19th-century buildings like C. L. David’s townhouse, now the museum’s home, make it impossible to exhibit large objects, the museum consequently has only a modest collection of carpets, and they are either of small size or fragments of larger carpets.  \n  \nFollowing the museum’s refurbishment and reinstallation of its collections in 2009, the David Collection is now divided into three parts: European 18th-Century Art, Danish Early Modern Art, and Islamic Art. The collection of Islamic Art is presented in a new, contemporary setting, enhanced by digital and other modern techniques used to elucidate the objects on display. The backbone of the collection is 20 chronological/geographical sections, but the display also contains special galleries for light-sensitive materials as well as others dedicated to themes such as cultural history and artistic techniques.","city":"Copenhagen","address":"Kronprinsessegade, 30  \nCopenhagen  \nDenmark  \n  \nPostal address: Kronprinsessegade 30-32","website":"http://www.davidmus.dk/en","phone":"+45 33734949","email":"museum@davidmus.dk"},"36dd7a00-ac4e-5317-9673-604bbb89af53":{"name":"Museum of Oriental Art (Fondazione Torino Musei)","description":"Turin’s new Museum of Oriental Art marks the culmination of various strands of interest in this field: the city boasts a long tradition of Oriental studies at the university – backed by the presence of a major centre for specialised research (CESMEO), while the past few years have seen a growing realisation of the need to create specific instruments to further our knowledge and understanding of distant cultural worlds. A museum that displays artistic creations from different cultures not only fulfils its own vocation as a repository for their conservation and exhibition, but above all prompts visitors to expand their own ethnocentric horizons.  \n  \nThese were some of the underlying grounds that led to the idea of creating a Museum of Oriental Art (MAO), in Turin based on the redefinition, renewal and expansion of the Oriental Section of the Civic Museum of Ancient Art.  \n  \nThe new museum, stands in one of the city’s most lively and fascinating areas, is housed in Palazzo Mazzonis, which was built between the 17th and the 18th century, known, which was formerly owned by the Marquis Solaro della Chiusa before being passed in 1870 to Chevalier Paolo Mazzonis, a textile magnate. After becoming the head office of the Manifattura Mazzonis, extensive improvements were carried out, especially on the first floor. The Mazzonis business failed in 1968 and the building remained unused. It was purchased by Turin City Council in 1980 and restored to house a section of the law court from 1982 to 2001 and finally, after appropriate restoration became site of a museum.  \n  \nThe Museum now contains some 1500 works from all over Asia. The rooms used for the permanent exhibition are divided into five separate “galleries”, which have fitted naturally into the structural layout of the building.  \n  \nThe MAO aspires to be as representative as possible in its choice of artworks from the various countries: its collections include the major cultural traditions from the continent, building on the important collections already owned by various institutions in Turin, whose directly inspired the proposed layout for the new museum which is divided into five clearly defined cultural areas: South Asia, China, Japan, Himalayan Countries and Islamic Countries.  \n  \nThe order in which the works are presented and the accompanying exhibit labels aim to highlight the points of contact and creative interactions between the different countries at the various historical periods, reintroducing a unified interpretation to the proposed route.  \n  \nThe MAO also acts as a cultural intermediary for visitors, who are generally unfamiliar with the concepts and cultural traditions to which exhibits refer. It aims to inspire visitors to explore new forms of thought, encouraging a fuller awareness of the value of all human knowledge.  \n  \nLastly, the MAO offers a wide range of public services: multimedia stations, online catalogue on the museum’s website, bookshop, possibility of using the art library and photographic archives of Fondazione Torino Musei, seminars, conferences, temporary exhibitions, and the educational rooms.","city":"Turin","address":"Via San Domenico11  \n10122 Turin","website":"http://www.maotorino.it","phone":"+39 01 14 43 69 27","email":"mao@fondazionetorinomusei.it"},"38b8a503-bba9-5234-b7db-0bbb2a054c57":{"name":"Qatar Museums","description":"Qatar Museums connects the museums, cultural institutions and heritage sites in Qatar and creates the conditions for them to thrive and flourish. It centralises resources and provides a comprehensive organisation for the development of museums and cultural projects, with a long term ambition of creating a strong and sustainable cultural infrastructure for Qatar. Under the patronage of His Highness the Emir, Sheikh Tamim bin Hamad Al Thani, and led by its Chairperson, Her Excellency Sheikha Al Mayassa bint Hamad bin Khalifa Al Thani, QM is consolidating Qatar’s efforts to become a vibrant centre for the arts, culture and education, in the Middle East and beyond.  \n  \nSince its foundation in 2005, QM has overseen the development of the Museum of Islamic Art (MIA), Mathaf: Arab Museum of Modern Art, and the Al Zubarah World Heritage Site Visitor Centre. The QM also manages the QM Gallery at Katara and the ALRIWAQ DOHA Exhibition Space. Future projects include the opening of the Fire Station: Artists in Residence in 2014 and the launch of the highly anticipated National Museum of Qatar and the 3-2-1 Qatar Olympic and Sports Museum.  \n  \nQM is committed to instigating Qatar’s future generation of arts, heritage and museum professionals. At its core is a commitment to nurturing artistic talent, creating opportunities and developing the skills to service Qatar’s emerging art economy. By means of a multi-faceted program and public art initiatives, QM seeks to push the boundaries of the traditional museum model, and create cultural experiences that spill out onto the streets and seek to involve the widest possible audiences. Through a strong emphasis on originating art and culture from within and fostering a spirit of national participation, QM is helping Qatar find its own distinctive voice in today’s global cultural debates.","city":"Doha","address":"Al-Dafna, Doha  \nQM Tower  \nP.O Box 2777  \nDoha, State of Qatar","website":"www.qm.org.qa/en","phone":"+974 4452 5555"},"3acfd33c-e4e0-5b37-a94a-380f38913853":{"name":"National Museum of Aleppo","description":"The earliest collection of art and archaeological artefacts for the National Museum of Aleppo dates back to 1928 and the museum was formally inaugurated in1931. Initially it was devoted to the pre-Greco-Roman era, with works no later than 333 BC, most of which were based on finds from Tell Halaf. It was decided to move the collection from its original location in an Ottoman period building, which had become overcrowded, into a modern purpose-built museum, begun in 1967 and formally opened in 1972. It includes the following wings:  \n  \nPre-historic art: dedicated to finds such as bones and pottery from the regions of Syria and the Euphrates Valley. Some items are about a million years old and the most recent piece dates to no later than 3,200 BC, after which writing was developed and art became historic.  \n  \nAncient Near Eastern art from Syria: one of the most important sections containing pieces from Tell Halaf, Mari, Ugarit, Ebla and other significant sites of early Near Eastern civilisations, all displayed in chronological order in three large wings.  \n  \nClassical art from the Greek, Roman and Byzantine periods: pottery, coins, a number of limestone funerary carvings from the ancient city of Mambij, and a collection of Roman and Byzantine glass flasks used for perfume, eye-kohl and drugs are some of this section's main features, all displayed chronologically.  \n  \nArab Islamic art: The method of display here is based on the item's function and medium, such as pottery, ceramics, metalwork and glass of the various Islamic dynasties as well as a collection of gold and silver coins of the Umayyad, Abbasid, Ayyubid and Mamluk periods. A stone cenotaph carved in floriated kufic calligraphy is a masterpiece of this hall. Medieval military equipment and an Ottoman wooden ceiling featured in a side chamber are also presented.  \n  \nModern art: paintings by Syrian artists, particularly Aleppines, expressed in various styles such as realism, cubism, expressionism.","city":"Aleppo","address":"Al-Ma'arri Street  \nAleppo, Syria","phone":"+963 21 2122400"},"3b73a306-1129-5c8d-acba-8e34a39e132f":{"name":"The British Museum","description":"The British Museum was established by Act of Parliament in 1753, the first national public museum in the world. From the beginning it granted free admission to all “studious and curious persons”. The founding collection was that of Sir Hans Sloane, a wealthy physician and collector. The original British Museum comprised three departments: Printed Books; Manuscripts (including coins); and Natural and Artificial Productions, which included everything from sculpture to mineral samples and zoological specimens. In January 1759 the British Museum opened its doors to the public.  \n  \nAs a product of the Enlightenment, the museum's job was to be a storehouse of knowledge for the use and benefit of the public, advancing all fields of scholarship. The museum therefore aimed to collect all kinds of material; it remains one of the few places in the world in which it is possible to see the world under one roof. During the 19th century the museum acquired representative collections of Greek, Roman, Egyptian and Assyrian antiquities, as well as material from across the Islamic world.  \n  \nThe museum itself had to grow to offer space to display the growing collections. Between 1823 and 1847 the original building was replaced by four large wings built around a central courtyard. In 1854 construction began on the iconic Round Reading Room in the central courtyard. The natural history collections were given their own home in the new Museum of Natural History in 1881. By 1973 the British Library and British Museum were administratively separated, and in 1999 the new British Library building opened at St Pancras. The British Museum site was expanded and modernised. In 2000 the Great Court opened, envisioned as a sunny piazza at the centre of the building, with up-to-date facilities such as lecture theatres, an education centre and facilities for school children, as well as restaurants and shops. In 2014 the World Conservation and Exhibitions Centre opened to the public, offering state-of-the-art facilities to care for, manage, research and display the collections.","city":"London","address":"Great Russell St., London WC1B 3DG  \nUnited Kingdom","website":"http://www.britishmuseum.org","phone":"+44 20 7323 8000 / 8299","email":"information@britishmuseum.org"},"400b4019-e025-5ffe-b2a6-16f7bf722698":{"name":"National Foundation of Museums","description":"Since its creation in 2011, at the suggestion of His Majesty King Mohammed VI, the National Foundation of Museums has occupied a prominent place in Morocco’s cultural landscape. The NFM’s core mission is to include culture as an economic and social factor in the development of the Kingdom.  \nMuseums have varying aims, but a primary goal is to preserve our history and our multiple identities. Museums offer abundant collections of various rare and unique works of art, and objects that perpetuate the transmission of the rich and diverse heritage of previous civilisations.  \nThe NFM supports national museums in many ways, from restoration and modernisation of buildings to the upgrading of exhibition facilities. The NFM welcomes and features renowned national and international artists in its museums, and exhibits items from our artistic, ethnographic and archaeological heritage.  \nThe National Foundation of Museums now has eighteen open museums across the Kingdom, and will soon open more museum spaces to the public.","city":"Rabat","address":"31, avenue Alaouiyine, quartier Hassan  \nRabat, Morocco","website":"https://fnm.ma/","phone":"+212 5 30 67 60 81","email":"contact@fnm.ma"},"40411e66-c284-545a-b2ef-8e0e8a2c7f6e":{"name":"MKG Museum for Applied Arts","description":"The Museum for Applied Arts (Museum für Kunst und Gewerbe Hamburg) is a museum of applied arts highlighting design, photography, fashion and graphic arts and crafts. The MKG was inaugurated in 1877 under its founding director Justus Brinckmann (1843-1915).  \n  \nThe Museums houses about 500,000 objects of art and design, covering a geographical scope from Europe, the Mediterranean Regions, to West and Asia. Over 4000 years of history of design and culture are presented, from Antiquity to the Present Age.  \n  \nThe Islamic Art wing is the oldest of its kind in Germany and has been part of the museum since its foundation. Justus Brinckmann acquired objects labelled Islamic Art in the context of the World Fairs in Vienna (1873) and Paris (1889). The initial focus of the collection were tiles and ceramics, which were acquired as decorative art.  \n  \nThe collection is significant for its outstanding individual objects. For example the *Divan Muhibbi* an illuminated volume of poetry (1554) by Ottoman Sultan Suleyman the Magnificent or parts of the tile paneling of Buyan Kuli Khan’s mausoleum in Bukhara (Uzbekistan), fragments of a 16th century. Another masterpiece of the collection is a Safavid royal carpet.","city":"Hamburg","address":"Steintorplatz,  \nHamburg  \nGermany","website":"http://www.mkg-hamburg.de/","phone":"+49 (0)40 428134-880","email":"service@mkg-hamburg.de"},"42eb1281-cf64-5be3-9aeb-3b6b9a72e3f7":{"name":"National Museum in Kraków ‒ MNK","description":"The National Museum in Kraków ‒ MNK, founded in 1879, is the oldest public museum in Poland.  \n  \nThe Museum stores rich collections of European and world cultural heritage ‒ almost 780,000 objects from every period of history.  \n  \nThe core of the collection is Polish art (painting, sculpture, drawing and decorative art), though there are also numerous western European works, a collection of religious art related to the Orthodox Church, and an extremely valuable collection of Oriental art, mainly from Japan.  \n  \nThe MNK possesses a separate collection of ancient art, collections of medieval and modern art, craft, arms and armour and recent works acquired from contemporary artists. Besides works of art, the Museum also keeps library collections (including old prints, manuscripts and cartography), numismatics and historical photographs.  \n  \nThe Museum also conducts scientific research and conservation in its own conservation workshops.  \n  \nThe Museum popularises this valuable heritage by arranging permanent exhibitions, temporary exhibitions in Poland and abroad, as well as various educational workshops for adults and children, realised in cooperation with many societies and foundations. The best evidence of the Museum’s commitment and event-management skills is seen in the numbers: in 2015, over 800,000 visitors attended exhibitions and events organised by the MNK.  \n  \nIn addition, the National Museum in Kraków is recognised for its record of realising local, national and international projects funded by the European Union and the Ministry of Culture and National Heritage. To fulfil its mission, the Museum protects the national legacy put in its care, and in doing so applies the latest technologies, yet not without due respect for tradition.","city":"Kraków","address":"Al. 3 Maja, 1  \n30-062 Kraków  \nPoland","website":"http://www.mnk.pl","phone":"+48 12 433 55 00","email":"dyrekcja@mnk.pl"},"42fb6391-e1f6-527a-85db-f9638b02d667":{"name":"Higher Institute for the Study of Contemporary History of Tunisia, University of Manouba","description":"The Higher Institute for the Study of Contemporary History of Tunisia (ISHCT) is a research centre for contemporary history in Tunisia. It houses a microfilm archive, audio-visual witness records, a collection of photographs and a library available on request to researchers, journalists, activists and students wishing to conduct in-depth research into the history of the colonisation and decolonisation of Tunisia. There are four research and study units (UER) bringing together historical researchers dedicated to using the different resources to improve understanding of this period of Tunisian history: UER Archives, UER Repositories of Memory and Museums, UER Oral History and UER History. Through the publication of a review (RAWAFID), conference papers, seminars and scientific meetings, memories from witnesses and document collections, ISHCT hopes to enhance the university library in line with advances in documentation and  methodology, thereby helping to stimulate research into this historical period by setting up scientific exchanges in Tunisia and abroad.","city":"Tunis","address":"Campus Universitaire de la Manouba,  \n2010 La Manouba  \nTunis  \nTunisia","phone":"+216 716 009 50","email":"ishmn@ishmn.rnu.tn"},"4ae6aefa-08cf-5ed6-bbcd-71c4590a95b9":{"name":"Nevşehir Hacıbektaş Museum","description":"The main core of the Hacıbektaş Museum (Kulliye) is the Çilehane (Kızılca Halvet) section, which was built in the 13th century during the time of Hacı Bektaş Veli. After the death of His Holiness Hacıbektaş Veli, the complex was completed in the 16th century with the additions made by Murat Gazi, Yıldırım Beyazıt, and Yavuz Sultan Selim, starting with the Ottoman Emperor Orhan Gazi. It was repaired by IV. Mustafa in 1807, by Abdülaziz in 1862, and by II. Abdülhamit in 1895 reached its present state.  \nWhile the museum was used as a lodge until 1925, it was closed under the Law on Closure of Lodges and Lodges in 1925 and the works within it were sent to the Ankara Ethnography Museum. Restoration works of the Kulliye were carried out by the General Directorate of Foundations in 1958, the artifacts sent to the Ankara Ethnography Museum were brought back, and it was opened as a museum on 16 August 1964. Hacıbektas Museum consists of three courtyards, in the 1st Courtyard; Laundry, Fixture Warehouse, Üçler Fountain in the 2nd Courtyard; Mihman House, Square House, Pantry House, Cook House, Dede Baba Mansion (Museum Management), Cook House Baba Mansion, Tekke Mosque, Lion Fountain, Square Pool, in the 3rd Courtyard; Atatürk Corner, Pir House Section, Balım Sultan Tomb, Cemetery and Has Garden are located. The increase in the number of visitors to the museum in April continues until November, and the peak period of visitors is June-July-August. Our museum can be visited between 08.00 am-7.00 pm in winter and 08.00 am-19.00 pm in summer. In 2020, a total of 120,335 people visited our Museum.","city":"Konya","address":"Bala Mahallesi No:5 Hacıbektaş/NEVŞEHİR","phone":"+90 (384) 441-3022","email":"hacibektasmuzesi@kultur.gov.tr"},"4e3dd315-a64b-5f7a-b98e-5f3b748094b8":{"name":"Museum of Applied Art","description":"The Museum of Applied Art was founded in 1950 as a specialised art museum with an initial collection of some 3,000 art pieces, collected by a painter Ljuba Ivanović. During the years the collection has been enriched by acquisitions, both by purchases and donations. Nowadays, the Museum holds more than 37,000 objects of applied art including pieces of great cultural and artistic value.  \n  \nThe oldest items in the Museum’s collections date from 4th century BC, and belong to the coin collection (coins from ancient Greece) of Metalwork and Jewellery Department, while the collections in Contemporary Applied Art Department contain objects of the most recent artistic production. The Museum also has Wood and Period Furniture Department, Textile and Costume Department, Photography and Print Room Department, Ceramics, Porcelain and Glass Department and Architecture Department.  \n  \nThe Museum has a dynamic exhibition programme, organising exhibitions within the Salon of Contemporary Applied Art, annual thematic study exhibitions as well as hosting domestic and foreign exhibitions. The permanent exhibition At the First Sight presents various items from the Museum’s historical collections.","city":"Belgrade","address":"Vuka Karadžića, 18  \n11000 Belgrade","website":"www.mpu.rs","phone":"+381 11 2626 494","email":"info@mpu.rs"},"4e8284d7-c66f-544b-a372-47b4614e0909":{"name":"Ministry of Culture","city":"Algiers"},"559ab197-7289-5af4-a295-1118bde9afce":{"name":"Museum of Islamic Art at the Pergamon Museum, State Museums","description":"**The Museum of Islamic Art is closed from October 2023 to March 2027 due to renovation and expansion works.**  \n  \nThe Museum of Islamic Art at the Pergamon Museum Berlin is the only institution of its kind in Germany, the oldest in the West and with its c. 93,000 pieces it houses one of the world’s finest collections of Islamic art from nearly all regions of Islamic rule.  \n  \nIts collections are especially rich in objects from an architectural context including the monumental façade of the caliphal palace of Mshatta (Jordan), dating from the mid-8th century. It is the largest artefact of Islamic Art in any museum worldwide. The unique dome from the Alhambra Palace in Granada (Spain) and 13th-century prayer niches from Kashan (Iran) and Konya (Turkey) are among the highlights. Most loved by our visitors is the finely painted wooden panelling of an upper-class house from Aleppo (Syria) from the early 17th century – it is the oldest surviving exemplar from the Ottoman World. Among the several archaeological groups from major excavations in the Islamic world the finds from the 9th-century caliphal capital of Samarra (Iraq) stand out. The collection also has a large number of important Ottoman and Persian carpets and bibliographical works of art, including numerous miniatures from the Mughal Empire.  \n  \nThe collection is displayed chronologically, allowing the visitor to follow the different stylistic phases of Islamic art and to develop a notion of the complex Islamic history and its artistic merits. Because of the large number of visitors (up to 900,000 yearly), only a small number of the most important works of art are on display. The museum will move inside Pergamon-Museum and will triple its exhibition space (3,000sq.m) by 2020. The layout and concept will discover new and innovative ways to present the cultural legacy.  \n  \nWith its rich art and archaeological collection, the Museum of Islamic Art is one of the leading research institutions dedicated to the material culture of the Middle East and neighbouring regions. Our many research, conservation and exhibition projects amount to a probing investigation of the urban legacies of the Near and Middle East. The institution houses important collections of archival photographs on Islamic art and architecture as well as an internationally outstanding library focused on art, architecture and archaeology in the world of Islam.","city":"Berlin","address":"Geschwister-Scholl-Straße, 6  \n10117 Berlin  \nGermany","website":"http://www.smb.museum/museen-und-einrichtungen/museum-fuer-islamische-kunst/home.html","phone":"+49 30 266 42 5201","email":"isl@smb.spk-berlin.de"},"580d4203-2fdf-5800-bff6-a6e45724577a":{"name":"Ministry of Culture, Directorate General of Museums and Antiquities"},"5a99ecbe-b976-5037-8760-a07c629142f6":{"name":"Kunsthistorisches Museum","description":"The Kunsthistorisches Museum in Vienna is one of the foremost museums in the world, with rich holdings comprising artworks from seven millennia - from Ancient Egypt to the late 18th century. The collections of Renaissance and Baroque art are of particular importance.  \n  \nThe KHM’s extensive holdings are on show at different locations: the main building on Ringstrasse houses the Picture Gallery, the Collection of Greek and Roman Antiquities, the Egyptian and Near Eastern Collection, the Coin Collection and the Kunstkammer.  \n  \nOther collections of the Kunsthistorisches Museum are housed in the Neue Burg (i.e. the Collection of Historical Musical Instruments, the Collection of Arms and Armour, and the Ephesus Museum), in Hofburg Palace (the Treasury), and in Schönbrunn Palace (the Collection of Historical Carriages).  \n  \nThe collections on show at Ambras Palace are also part of the holdings of the Kunsthistorisches Museum.  \n  \nSince January 2001, the Museum of Ethnology on Heldenplatz and the Austrian Theatre Museum on Lobkowitz Square have been incorporated into the KHM.","city":"Vienna","address":"Burgring, 5  \n1010 Vienna","website":"http://www.khm.at/","phone":"+43 1 525 24-0","email":"info@khm.at"},"5c013bcf-6017-560b-8b5d-0ea6f0046da1":{"name":"Istanbul Archaeological Museums","description":"The name Istanbul Archaeological Museums denotes three museums under the same administration: the Archaeological Museum, the Ancient Orient Museum and the Tiled Kiosk Museum. The museum, affiliated to the Ministry of Culture and Tourism, is located in Sultanahmet, on the Osman Hamdi Bey slope connecting Gülhane Park with the Topkapı Palace.  \n  \nIstanbul Archaeological Museums, displaying artifacts from civilisations of different historical periods, is one of the ten most important world-class museums designed and used as a museum building. It is also the first institution in Turkey arranged as a museum. Besides its spectacular collections, the architectural aspects of the buildings and beautiful gardens in which they are situated are of historical and natural importance.","city":"Istanbul","address":"Alemdar Caddesi,  \nOsman Hamdi Bey Yokuşu Sokak,  \n34122 Gülhane/Fatih, Istanbul  \nTurkey","website":"https://muze.gen.tr/muze-detay/arkeoloji","phone":"T +90 212 520 77 40-41","email":"info@istanbularkeoloji.gov.tr"},"5c8c36bb-1ee8-5468-bdc7-ec865b742d71":{"name":"National Museum of Art of Romania","description":"The National Museum of Art of Romania was founded in 1948 with works drawn from local private and public collections, as well as from the royal collection. It has been housed ever since in the former royal palace situated in the very heart of Bucharest. The Museum is home to the largest and finest art collection in the country. The current holdings, which include over 100,000 works, are divided among five curatorial departments, one of them dedicated to Oriental art.  \n  \nSince its establishment in 1954, the Oriental art collection of the Museum has been steadily expanded and consolidated around two main areas of interest: Islamic art, on the one hand, Chinese and Japanese art, on the other. It is the largest Oriental collection housed by a Romanian museum, and it consists of items from the royal collection, the Toma Stelian Museum, as well as gifts and acquisitions. The Department of Oriental Art currently holds over 5,000 objects. The holdings of three other departments of the Museum, namely the Department of Medieval Romanian Art, that of Decorative Art, as well as the Art Collections Museum (which is part of the National Museum of Art of Romania) include notable Islamic artworks, some of which have been selected for this site.  \n  \nThe permanent exhibition was closed for a much-needed ample renovation of the building, and will be redisplayed in newly refurbished areas in compliance with European standards of conservation. Meanwhile, exhibitions of Oriental art are being shown regularly. About four hundred carpets covering a wide geographical area and spanning four centuries are at the core of the collection of Islamic art. Even though less extensive, the collections of ceramics, embroideries, and metalwork boast some outstanding works, providing a meaningful insight into distinct areas of Islamic art.  \n  \nAlongside the Art Collections Museum, which holds a considerable number of Islamic artefacts donated over the years by Romanian art collectors, the National Museum of Art of Romania manages two other museums in Bucharest: K. H. Zambaccian Museum and Theodor Pallady Museum.","city":"Bucharest","address":"Calea Victoriei 49-53  \nsector 1  \n010063 Bucureşti","website":"https://www.mnar.arts.ro/en/","phone":"+40 21 313 30 30","email":"secretariat@art.museum.ro"},"5db20458-bdcf-5050-98fb-3fb2d1392a0a":{"name":"Museum for Mediterranean and Near Eastern Antiquities","description":"When it was founded in 1954, the Museum for Mediterranean and Near East Antiquities comprised collections of Egyptian, Greek, Roman and Cypriote antiquities. As a department of the National History Museum, the museum was primarily of an archaeological nature aimed at showing the origins of western civilization. However, in 1982, a large part of the Swedish collections of Islamic art were added to it, in response to increasing understanding of the Mediterranean countries as a region of close relations and interactions over the centuries. With its incorporation, in 1999, in the National Museum of World Culture, an organization consisting of the four Swedish state museums with foreign collections, the focus changed to the diversity of culture within the region of the Mediterranean and in relation to the rest of the world.  \n  \nThe Islamic collection of the museum consists of ceramics, metal works, textiles and miniatures, mostly from Iran and Turkey. It also includes well-known collections such as the so-called Hannibal collection of glass fragments. Although Sweden does not border any Islamic lands, there are many cultural objects in archives, libraries and other museums testifying to its diplomatic and commercial relations with Islamic countries. Examples from these institutions were selected to characterize the development of the Islamic collections in Sweden.  \n  \nThe Islamic collection is displayed in two rooms accessible from the main hall. As an introduction, the Muslim way of life is depicted by objects from a religious context. The exhibition itself displays artefacts from different regions and periods and of various materials according to aesthetic traditions. Located near finds from other Mediterranean cultures the exhibition encourages visitors to understand relationships, traditions and influences.","city":"Stockholm","address":"Fredsgatan 2  \nBox 16008  \n10321 Stockholm, Sweden","website":"http://www.varldskulturmuseerna.se/medelhavsmuseet/","phone":"+46 010 456 12 00","email":"info@medelhavsmuseet.se"},"5e34aedd-3158-5354-a3dc-993e3f1e340a":{"name":"Bait Al Naboodah Museum","description":"Bait Al Naboodah initially opened its doors on November 14, 1995. After a major renovation and restoration, Bait Al Naboodah was reopened again on April 8, 2018.  \n  \nHere, you can learn about the authentic architectural designs of traditional Emirati houses, the lifestyle and values of the traditional Emirati culture and the story of Obaid.  \nBuilt in the mid-19th century, this house is a unique model of the marvellous Sharjah architecture. It has been renovated to tell the story of Obaid Al Naboodah and show how the architecture of his house was influenced by the pearl trade.  \n  \nExperience the lifestyle of our ancestors, Visit Bait Al Nabooda‎h  \n  \nBait Al Naboodah originally belonged to the late Obaid bin Eissa Bin Ali Al Shamsi, also known as Al Naboodah. He was a prominent pearl merchant who held commercial ties in India, Africa and France.  \n  \nAl Naboodah lived in this house, built in 1845‎, with his family. The house construction went through several phases as his family grew bigger.  \n  \nThis charming two-storey house is built around a large courtyard with walls made of coral. What makes Bait Al Naboodah architecturally distinguished are the teak columns and the intricate plaster and wood carvings found throughout the house. In addition, the house features *malaqaf* (wind scoops) that are built into the walls, instead of the traditional *barjeel* (wind towers).  \n  \nBait Al Naboodah is famous for its design, beauty and size. The building embraces local design elements and cultural practices, while incorporating architectural influences from the broader Gulf region. It was one of Sharjah's largest houses and is a prime example of a grand coastal home.","city":"Sharjah","address":"Heart of Sharjah","website":"https://www.sharjahmuseums.ae/","email":"info@sma.gov.ae"},"6001ff30-e9b6-573e-a38c-5ac23b472e6c":{"name":"Saint Louis Art Museum","description":"Mission  \n  \nThe Saint Louis Art Museum collects, presents, interprets, and conserves works of art of the highest quality across time and cultures; educates, inspires discovery, and elevates the human spirit; and preserves a legacy of artistic achievement for the people of St. Louis and the world.  \n  \nHistory  \n  \nThe Saint Louis Art Museum was founded in 1879, at the close of a decade that saw the establishment of art museums in great cities across the eastern half of the United States. This Museum’s comprehensive collections bear witness to the inspirational and educational goals to which its founder aspired and the moral and democratic imperatives he embraced. What began as a collection of assorted plaster casts, electrotype reproductions, and other examples of good design in various media rapidly gave way to a great and varied collection of original works of art spanning five millennia and six continents. Today the quality and breadth of the Museum’s collection secure for it a place among the very best institutions of its kind.  \n  \n(*Saint Louis Art Museum Handbook of the Collection*)**","city":"Saint Louis","address":"1 Fine Arts Drive, Forest Park  \nSt. Louis, Missouri 63110","website":"http://www.slam.org","phone":"+1 314.721.0072","email":"info@slam.org"},"6440f57d-bc25-5c0f-9b16-443be2f69b2a":{"name":"Khalili Family Trust – Hajj and the Arts of Pilgrimage Collection","description":"In striving to provide a synoptic vision of the arts of the entire Islamic world, and since the 1970s, Professor Nasser D. Khalili has assembled his collection of Islamic art under the auspices of The Khalili Family Trust. With holdings of more than 28,000 objects documenting the range of artistic production of the Islamic lands over a period of some 1400 years, the Collection now ranks among the best in the world and represents a new generation of Islamic art collections.  \n  \nThe Collection includes an outstanding array of manuscripts of the Holy Qur’an and of illustrated manuscripts, and the coverage of the decorative arts – ceramics, textiles, glass, metalwork and lacquer as well as seals and coins – is comprehensive.  \n  \nThe holdings of manuscripts and folios of the Holy Qur’an are the first to have been assembled systematically in order to illustrate the whole history of Qur’an production, both in terms of time span and geographical range – from the 8th to the 20th centuries, and from Morocco to China. Similar sequences have been assembled for painting and the decorative arts. Glass, ceramics and metalwork, for example, are represented in the full range of techniques from the pre-Islamic period through to the 19th century.  \n  \nLater Islamic art has been given the same level of attention. The wealth of important objects and manuscripts from later periods in the Collection shows that much art worthy of our attention on aesthetic as well as historical and intellectual grounds was produced in the 17th, 18th and 19th centuries. Another important art form of this period is Islamic lacquer, represented in the Collection by more than 500 examples.  \n  \nThe catalogue of the Collection is an unprecedented 27-volume series, of which several are now published, and when completed will form a unique survey of the field to date. *Studies in the Khalili Collection* is a second series of publications related to the Islamic art collection, presenting more detailed analysis of certain objects.  \n  \n**Hajj and the Arts of Pilgrimage Collection**  \n  \nFor some 40 years, and under the auspices of The Khalili Family Trust, Professor Nasser D. Khalili has been actively involved in assembling a notable collection of objects relating to Hajj, the fifth pillar of Islam and the one that lends itself most readily to artistic expression. With over 3000 objects, the Hajj and the Arts of Pilgrimage Collection is now one of the largest and most important of its kind and includes major objects, many of which are unique.  \n  \nThe objects range in date from the 8th to the 20th centuries and geographically from China and India in the east to Morocco and the United Kingdom in the west. They include some 250 woven and embroidered textiles made for the two holy sanctuaries at Mecca and Medina, seven covers for the Egyptian and Syrian *mahmal*s, Qur’ans, illustrated manuscripts, scientific instruments, coins, paintings, rare books, prints, photographs and postcards, as well as important archival material and some unique historical documents.  \n  \nGiven its size and diversity, the Collection provides a comprehensive overview of Hajj, illustrating the religious, spiritual, cultural and artistic aspects of pilgrimage to the holy cities of Islam and the cosmopolitan nature of Hajj.  \n  \nFor several years now, the material has been undergoing a thorough programme of conservation which is soon to be completed, and research in preparation for its publication in a number of volumes is well advanced. The volumes will include contributions by a number of international scholars who are leading experts in the numerous disciplines that this subject evokes.","city":"London","website":"http://www.khalilicollections.org","email":"info@nourhouse.com"},"646d2ec3-07ab-58ec-88a5-80936d9d1b9a":{"name":"Ankara Ethnography Museum","description":"The Ethnography Museum is located on a hill donated by the General Directorate of Foundations to the Ministry of National Education. The architect Arif Hikmet (Koyunoğlu) is one of the most renowned architects of the early Republican period. The building has a rectangular plan with a single dome. The stone walls are faced with coarse sandstone, and the marble pediment has carved decoration.  \n  \nA special commission to collect and purchase artefacts was established in Istanbul, headed by Prof. Celal Esad (Arseven) in 1924 and then by Halil Ethem (Eldem), Director of Istanbul Museums, in 1925. 1,250 purchased artefacts were placed in the museum whose construction was completed in 1927. Hamit Zübeyr Koşay was appointed as the director. The equestrian bronze statue of Atatürk that stands in front of the Museum was made by the Italian sculptor B. Conanica at the request of the Ministry of National Education in 1927.  \n  \nOn 15 April 1928, Gazi Mustafa Kemal Pasha (Atatürk) visited the museum and on his request the museum was opened to public on 18 July 1930 on the occasion of the visit of Afghan King Amanullah Han. In November 1938 the inner courtyard was reserved as a temporary mausoleum for Atatürk until his body was transferred to his own mausoleum, the Anıtkabir, in 1953. This section is stil kept as a symbolic cenotaph in Atatürk’s memory. Between 1953 and 1956, renovations were carried out for the International Museums Week in 1956 when the museum was reopened to the public.  \n  \nThe Ethnography Museum houses examples of Turkish art dating from the Seljuq period to modern times.  \n  \nTo the right of the entrance are halls displaying items related to the Anatolian wedding ceremony and bridal dresses, Turkish embroidery, Turkish carpets, Anatolian coffee culture and the circumcision ceremony.  \n  \nTo the left of the entrance are halls housing tile and glass artefacts, objects donated by Besim Atalay, Ottoman calligraphy and some of the finest wooden artefacts from the Seljuq and Emirate periods.","city":"Ankara","address":"Talatpaşa Bulvarı, Ülkü Sokak, 4  \n(Eski Türk Ocağı yanı) Opera  \nAnkara, Turkey","website":"https://muze.gov.tr/muze-detay?SectionId=AET01&DistId=MRK","phone":"+90 312 311 30 07","email":"ankaraetnografyamuze@kultur.gov.tr"},"64c2796c-d403-5a23-958e-760dfdfdff22":{"name":"Sharjah Museums Authority","description":"The Sharjah Museums Authority was established in 2006 as an independent government department by His Highness Dr Sheikh Sultan bin Mohammed Al Qasimi, Supreme Council Member and Ruler of Sharjah.  \n  \nSharjah Museums Authority includes 16 museums covering Islamic art and culture, Arab and International, modern and contemporary art, archaeology, heritage, science, marine life and the history of Sharjah and the region.  \n  \nThe museum collections featured in this project come from: the Sharjah Art Museum, opened in April 1997 and the largest art museum in the Gulf with both temporary exhibitions and permanent collections by renowned artists; the Sharjah Heritage Museum, re-opened in the Heritage Area (Heart of Sharjah) in 2012 and dedicated to highlighting Sharjah’s rich traditions, customs and culture as a source of pride and inspiration to the people of the United Arab Emirates (UAE) and its visitors; the Sharjah Maritime Museum, first opened in the Heritage Area in early 2003 to highlight the maritime life of the UAE and – in improved and expanded form – relocated to the Al Khan area in 2009 due to the importance of the sea and its significance in the region’s heritage; and the Sharjah Museum of Islamic Civilisation, opened in 2008 as the first of its kind in the UAE, featuring more than 5,000 artefacts from all over the Islamic World, arranged to celebrate Islamic Faith, Science and Technology and Art.  \n  \nThe purpose of the Sharjah Museums Authority as a whole is to deliver the highest quality of museums services for the people of the Emirate of Sharjah and all its visitors, through its facilities, exhibitions, programmes of learning, research and community outreach. Sharjah Museums Authority aims to achieve locally and internationally an understanding, appreciation and respect for Sharjah’s identity and for the value of its cultural and natural heritage.","city":"Sharjah","address":"Al-Layyeh, Sharjah  \nP.O. Box 39939  \nTurkey","website":"www.sharjahmuseums.ae/","phone":"+971 65 56 60 02","email":"info@smd.gov.ae"},"6502b77d-6a33-5675-bcdf-5e8765f63fbd":{"name":"Museum of the Arab World Institute","description":"The 'institut du monde arabe' (Museum of the Arab world) in Paris houses a museum, labeled as a \"Musée de France,\" dedicated to the discovery and promotion of Arab culture. Located in the heart of the French capital, it holds a rich and diverse collection of artworks, historical objects, and cultural artifacts representing the various facets of the Arab world beyond stereotypes, showcasing its full diversity of cultures, ethnicities, languages, and faiths, from its origins to the present day. The museum's permanent and temporary exhibitions explore various themes covering a historical range from ancient Mediterranean civilizations to contemporary times, thanks to a rich collection of Islamic art and ethnographic objects as well as a collection of modern and contemporary artworks. The remarkable architecture of the building, designed by Jean Nouvel, blends tradition and modernity, offering visitors an immersive and captivating experience. The museum also offers educational activities, lectures, film screenings, and special events throughout the year, aiming to raise awareness about the richness and diversity of Arab culture. With its commitment to promoting intercultural dialogue and mutual understanding, the Institut du monde arabe's museum is a must-visit destination for art enthusiasts and curious individuals eager to explore the treasures of Arab heritage.","city":"Paris","address":"1, rue des Fossés Saint-Bernard  \nPlace Mohammed V  \n75 236 Paris Cédex 5","website":"https://www.imarabe.org/fr","phone":"+33 (0)1 40 51 38 38"},"6e625609-8a75-546d-af5c-bb58272bceda":{"name":"Saint Louis Art Museum","description":"Mission  \n  \nThe Saint Louis Art Museum collects, presents, interprets, and conserves works of art of the highest quality across time and cultures; educates, inspires discovery, and elevates the human spirit; and preserves a legacy of artistic achievement for the people of St. Louis and the world.  \n  \nHistory  \n  \nThe Saint Louis Art Museum was founded in 1879, at the close of a decade that saw the establishment of art museums in great cities across the eastern half of the United States. This Museum’s comprehensive collections bear witness to the inspirational and educational goals to which its founder aspired and the moral and democratic imperatives he embraced. What began as a collection of assorted plaster casts, electrotype reproductions, and other examples of good design in various media rapidly gave way to a great and varied collection of original works of art spanning five millennia and six continents. Today the quality and breadth of the Museum’s collection secure for it a place among the very best institutions of its kind.  \n  \n(*Saint Louis Art Museum Handbook of the Collection*)**","city":"Saint Louis","address":"1 Fine Arts Drive, Forest Park  \nSt. Louis, Missouri 63110","website":"http://www.slam.org","phone":"+1 314.721.0072","email":"info@slam.org"},"71396e5b-ca3a-5c08-b428-1959e047ae57":{"name":"Jordan Folklore Museum","description":"The museum is located in the western section of Amman’s Roman theatre. Founded by the Department of Antiquities, it opened in 1975. The museum exhibits items of daily life in the cities and villages and of the Badu (Bedouin) groups who lived on the West and East Bank during the 19th and first half of the 20th century. Musical instruments, vessels and tools for domestic activities and craftsmanship illustrate traditional daily life and economic activities of the time. Tents, domestic furniture and items to prepare coffee illustrate the way of life, work and the rules of hospitality among Bedouin men and women. As well as the traditional products of the local society and economy, imported weapons and objects testify to how local communities came into contact with the inventions and commercial products that were changing the world in the 19th and early 20th century.","city":"Amman","address":"Quraysh Street  \nAmman","website":"goo.gl/DNPGbL"},"71715b75-3521-53ee-8c85-91fca0b977d0":{"name":"National Museums Scotland","description":"The collections of what is now National Museums Scotland were built over more than two centuries, with two strands of history coming together in the story of the organisation’s development. First the desire to have a museum reflecting Scottish history and second the wish to have a museum demonstrating international cultures, natural and physical sciences, and decorative art for Scotland.  \n  \nThe Society of Antiquaries of Scotland was founded in 1780, very much in the spirit of the Enlightenment, to collect the archaeology of Scotland. Its collections passed into public ownership in 1851 as the original collections of the National Museum of Antiquities of Scotland. In 1985 the National Museum of Antiquities was amalgamated with the Royal Scottish Museum. The latter was founded in 1854 as the Industrial Museum of Scotland and reflected the impetus of Victorian ideals of education. It started international collecting and research as well as forming close links to the collections and teaching of Edinburgh University, which continue today. Renamed the Edinburgh Museum of Science and Art, it opened in its first bespoke buildings, designed by Francis Fowke, on Chambers Street in 1866. The 1985 amalgamation created the largest multi-disciplinary museum in Scotland, with 12 million items in its collections and the largest body of curatorial and conservation expertise in the country. Today, National Museums Scotland includes the National Museum of Scotland, the National War Museum, and the National Museums Collections Centre - a research, storage, and conservation facility in Edinburgh, as well as the National Museum of Flight in East Lothian, and the National Museum of Rural Life in Lanarkshire.  \n  \nNational Museums Scotland started acquiring material culture from West Asia and North Africa in 1854. Today, material from West Asia comprises more than 4,000 items from a geographical area that spans from Turkey to Central Asia to Yemen, alongside over 500 objects in our collections from North African countries. Dating from the 7th to the 21st centuries, they give an insight into the past and the present of the people living in these regions, particularly through representations of their different crafts, and the skills and social values associated with them. The museum’s collections reflect British and Scottish collectors’ interests in the Islamic world and embody entangled colonial histories and interrelations.","city":"Edinburgh","address":"Chambers Street,  \nEdinburgh EH1 1JF","website":"http://www.nms.ac.uk","phone":"+ 44 (0)300 123 6789","email":"info@nms.ac.uk"},"75fbd82a-86c2-5a79-a047-243f70baa4ed":{"name":"Pera Museum","description":"Inaugurated in 2005, Pera Museum is a private museum founded by the Suna and İnan Kıraç Foundation. The aim of offering a range of diverse high-quality cultural and art services is as important today as when it first opened to the public.  \n  \nSince its inauguration, Pera Museum has collaborated annually with national and international institutions of art and education to hold exhibitions that support young artists. All the exhibitions are accompanied by books, catalogues, audio-visual events and education programmes. Parallel to its seasonal programmes and events, Pera Film offers visitors and film buffs a wide range of screenings that extend from classics and independent films to animated films and documentaries. Pera Film also hosts special shows directly linked to the themes of the temporary exhibitions.","city":"Istanbul","address":"Meşrutiyet Cad, 65  \n34443 Tepebaşi, Beyoğlu, Istanbul  \nTurkey","website":"www.peramuzesi.org.tr","phone":"+90 212 334 99 00","email":"info@peramuzesi.org.tr"},"7712e497-33e4-5529-91c3-47abff00f87c":{"name":"National Archaeological Museum","description":"The National Archaeological Museum (Museo Arqueológico Nacional or MAN) is Spain’s most important museum of history. It preserves, researches and presents its collections of archaeology, art and history to the public. In doing so, the museum aspires to offer all visitors an accurate, attractive, interesting and critical interpretation of the meaning of objects from the past, in the hopes that a deeper knowledge of history will help them to better analyse and understand the reality of today. Given the relevance and scope of its collections, the National Archaeological Museum is comparable in its specialty to prominent Spanish museums (Prado, Thyssen, Reina Sofía or the Royal Collections Gallery), by showing our country’s diversity and affluence in terms of cultural history.  \n  \nThe museum occupies a monumental building in the heart of the Salamanca quarter, one of Madrid’s busiest shopping and leisure districts, and is strategically positioned along the Recoletos-Prado artery, which boasts the highest concentration of art and culture institutions in the city. The museum’s magnificent building in the heart of Madrid offers a historical infrastructure — complete with building, garden and fence —which is fully renovated and accessible.  \n  \nThe MAN has grown and evolved constantly since it was created in 1867, almost 160 years ago, and is still changing today to meet the needs of the 21st century. After a complete overhaul between 2008 and 2014, the institution reopened in April 2014 with a brand-new look and layout, claiming its place among Europe’s most modern museums. The renovated building is divided into six floors and has a total surface area of nearly 30,000 m2, of which 18,304 m2 are reserved for public use (the permanent exhibition alone occupies 9,239 m2). The museum has also been fitted out with different service areas, including a spacious vestibule, café, shop and activity rooms.  \n  \nThe MAN’s extraordinary collection, which includes a large number of priceless historical and cultural artefacts, comprises over one million archaeological, historical and artistic objects.  \n  \nIts holdings are vast and varied: Palaeolithic bifaces, practically the only tool in existence for millennia; delicate ivory carvings that combine aesthetic appeal with practical functionality; prehistoric engravings found in the Cave of El Castillo, evidence of humanity’s earliest artistic and symbolic expressions; the abstract aesthetics of the “Idol of Extremadura”; the classical, timeless beauty of the Lady of Elche; ancient Roman sculptures; the extraordinary treasure of Guarrazar; the Romanesque crucifix of Ferdinand and Sancha; the lovely equestrian figure of Hector by Il Filarete; and the ornamental paintings of Luis Paret on a Baroque armchair are just some of the treasures it houses.  \n  \nThe Museum's Islamic Art collection largely comes from the different historical periods of Al-Andalus, the name that the Muslims gave to the territory they conquered in the Iberian Peninsula. The aesthetic quality achieved by Andalusian art is demonstrated in the capitals, arches, marble panels and alabaster and plaster decorations of the period, especially from the Caliphate of Córdoba. Added to this is the museum's collection of decorative and highly refined objects made in the Andalusian palace workshops, such as metal, ivory and glazed ceramics. Likewise, a large collection of objects is preserved that show the symbiosis of Hispano-Islamic and Christian forms in the Iberian Peninsula, as the dome of the Torrijos Palace.","city":"Madrid","address":"Serrano, 13  \n28001  \nMadrid, Spain","website":"http://www.man.es/","phone":"+34 91 577 79 12","email":"secretaria.man@mecd.es"},"804de1a6-e288-5381-8982-10883c9b8fcb":{"name":"Ministry of Tourism & Antiquities, Department of Antiquities","city":"Amman","address":"Department of Antiquities of Jordan (DoA)  \nP.O. Box 88  \nAmman, Jordan","website":"http://www.doa.gov.jo/En/index.php","phone":"+962 6 4644336, 4641275","email":"doa@nic.net.jo"},"8128a827-15fb-5166-902e-e23aab2a8fd7":{"name":"Museum of Islamic Art at the Pergamon Museum, State Museums","description":"**The Museum of Islamic Art is closed from October 2023 to March 2027 due to renovation and expansion works.**  \n  \nThe Museum of Islamic Art at the Pergamon Museum Berlin is the only institution of its kind in Germany, the oldest in the West and with its c. 93,000 pieces it houses one of the world’s finest collections of Islamic art from nearly all regions of Islamic rule.  \n  \nIts collections are especially rich in objects from an architectural context including the monumental façade of the caliphal palace of Mshatta (Jordan), dating from the mid-8th century. It is the largest artefact of Islamic Art in any museum worldwide. The unique dome from the Alhambra Palace in Granada (Spain) and 13th-century prayer niches from Kashan (Iran) and Konya (Turkey) are among the highlights. Most loved by our visitors is the finely painted wooden panelling of an upper-class house from Aleppo (Syria) from the early 17th century – it is the oldest surviving exemplar from the Ottoman World. Among the several archaeological groups from major excavations in the Islamic world the finds from the 9th-century caliphal capital of Samarra (Iraq) stand out. The collection also has a large number of important Ottoman and Persian carpets and bibliographical works of art, including numerous miniatures from the Mughal Empire.  \n  \nThe collection is displayed chronologically, allowing the visitor to follow the different stylistic phases of Islamic art and to develop a notion of the complex Islamic history and its artistic merits. Because of the large number of visitors (up to 900,000 yearly), only a small number of the most important works of art are on display. The museum will move inside Pergamon-Museum and will triple its exhibition space (3,000sq.m) by 2020. The layout and concept will discover new and innovative ways to present the cultural legacy.  \n  \nWith its rich art and archaeological collection, the Museum of Islamic Art is one of the leading research institutions dedicated to the material culture of the Middle East and neighbouring regions. Our many research, conservation and exhibition projects amount to a probing investigation of the urban legacies of the Near and Middle East. The institution houses important collections of archival photographs on Islamic art and architecture as well as an internationally outstanding library focused on art, architecture and archaeology in the world of Islam.","city":"Berlin","address":"Geschwister-Scholl-Straße, 6  \n10117 Berlin  \nGermany","website":"http://www.smb.museum/museen-und-einrichtungen/museum-fuer-islamische-kunst/home.html","phone":"+49 30 266 42 5201","email":"isl@smb.spk-berlin.de"},"82e0c8bb-760e-5b14-85e8-24c1bd555bc6":{"name":"Ministry of Culture and Tourism"},"85fff507-bb71-531b-85a8-f2b6d6324d8e":{"name":"Shangri La, Doris Duke Foundation for Islamic Art","description":"Built in Honolulu, Hawai'i from 1936–1938, Shangri La overlooks the Pacific Ocean and Diamond Head and houses Doris Duke’s (1912–1993) collection of Islamic art. Of the many homes that Duke inhabited, Shangri La is the only one that she built from the ground up and filled from the inside out.  \n  \nThe five-acre complex integrates a 14,000-square-foot house, a Playhouse, and a pool, comprising a series of interlocking spaces, both indoors and out: rooms, courtyards, lanais, terraces, gardens, and numerous water features. While design and early construction were underway, Duke traveled extensively in the Middle East, visiting historical monuments and providing the architect with photographs of architectural decoration to be incorporated into Shangri La's design. She also placed large commissions with contemporary artisans in India, Morocco, Iran, and Syria to create art and architectural elements, utilizing traditional forms, patterns, and means of fabrication.  \n  \nFor nearly 60 years, Doris Duke continued to collect Islamic art, ultimately forming a collection of about 2,500 objects, many of which are embedded into the structure of the house. Iranian ceramic tile panels, carved and painted ceilings from Morocco, jali (perforated screen) doors and windows, and textiles and carpets create a living environment of Islamic art and architectural decoration.  \n  \nThe later centuries of production (c. 1600–1940) are better represented, and ceramics, metalwork, wood, glass and textiles are favored over the arts of the book and works on paper. The collection ranges from items of the finest artistic quality, including medieval Persian tilework and painted interiors from eighteenth- and nineteenth-century Damascus, to ethnographic objects such as leather saddles and a bedouin-style tent, reflecting Duke's broad and inclusive sense of aesthetics.  \n  \nToday, Shangri La is nationally recognized for its high artistic value and as one of Hawai'i's most architecturally significant homes. It is open to the public for guided tours and educational programs such as lectures, performances and occasional symposia. Shangri La also supports residencies for contemporary artists and for scholars researching Islamic art.","city":"Honolulu","address":"4055 Papu Circle  \nHonolulu, HI 96816","website":"http://www.shangrilahawaii.org/","phone":"(808) 734-1941","email":"shangrilahawaii@ddcf.org"},"869f6729-a0ed-56b2-a24b-3c19813a3082":{"name":"National Library of France","description":"The Bibliothèque nationale de France (BnF, National Library of France) holds heritage assets collected over the last 500 years through legal deposit and an active policy of acquisitions: 14 million books and printed items, periodicals, manuscripts, prints, photographs, maps and plans, sheet music, coins, medals, audio documents, video, multimedia documents, sets and costumes. Its archives grow by around 150,000 items per year, covering the full range of intellectual, artistic and scientific disciplines.  \n  \nIt conserves, analyses, classifies and organises these treasures in order to make them available to the public, for research or general knowledge purposes.  \n  \nIt publicises them by organising exhibitions, conferences, talks and publishing works.  \n  \nIn addition to its reading rooms, which welcome more than 940,000 people every year, the BnF provides access to more than 1.5 million documents via the Gallica digital library.  \n  \nIt is also at the heart of the national network for cooperation between libraries, and it runs an international exchange and cooperation scheme.  \n  \nA dynamic institution that is open to the challenges of the future, BnF is developing projects to give it a new dimension, thereby helping to increase its influence and its leading role in taking on the major cultural challenges of tomorrow: the legal deposit of Internet documents, the development of on-line digital libraries (Gallica and its upgrade Gallica 2) and the mass digitisation of its collections.","city":"Paris","address":"Quai François-Mauriac  \n75706 Paris Cedex 13  \nFrance","website":"http://www.bnf.fr/","phone":"+33 (0)1 537 959 59"},"89f613d2-8723-5be8-8e46-487f9dae46f4":{"name":"Swiss National Museum","description":"Three museums – the National Museum Zurich, the Château de Prangins and the Forum of Swiss History Schwyz – as well as the collections centre in Affoltern am Albis – are united under the umbrella of the Swiss National Museum (SNM). The permanent exhibitions at the museums present Swiss history from its beginnings to the present, and give an insight into Swiss identities and the rich tapestry of our country’s history and culture. Temporary exhibitions on current topics add to the experience.","city":"Zurich","address":"Swiss National Museum  \nMuseumstrasse, 2  \nP.O. Box 8021  \nZurich  \nSwitzerland","website":"http://www.nationalmuseum.ch","phone":"+41 44 218 65 11","email":"info@nationalmuseum.ch"},"8a41ae85-1217-5a1f-a8f2-68da1d74234d":{"name":"National Museum of Antiquities and Islamic Art","description":"The National Museum of Antiquities and Islamic Art is the oldest museum in Algeria and Africa. The collection was set up in 1835, five years after the French occupation, by the then Governor General Marshal Clauzel who appointed Adrien Berbrugger as its first curator. From 1838 onward, the early museum hosted pieces, of Algerian provenance, from Antiquity up until the Ottoman periods. Between 1838 and 1896, this early museum occupied different places of the lower Casbah, before settling in a beautiful park located on the heights of Mustapha Pasha - now known as the Park of Liberty - where it was officially inaugurated in 1897.  \n  \nSince then these two divisions of the museum’s collection, Antiquity and Islamic, have continued to grow. This collection makes it possible to exhibit the history of Algeria from its Libyan-Punic era through to the 20th century. The objects are displayed in two separate buildings: one houses the pre-Islamic collection whilst the other houses the collection of Islamic art, which was inaugurated in May 2003.  \n  \nThe ancient collection is very rich and includes collections of mosaics, sculptures, Libyan and Latin inscriptions, coins and medals, bronze, ivory, bone, ceramics and wooden objects.  \n  \nThe Islamic section was formed from the first collection of 1854, which included Algerian and Oriental objects. It has gradually been enriched by pieces uncovered through archaeological excavations carried throughout the country. This wide-ranging collection includes sculpted plasterboard from 10th century Sedrata, marble or plaster sculptures of the 11th century Qal'a of Beni Hammad as well as the chairs of the 11th century Almoravid mosques in Algiers and the 12th century mosque of Nedroma.  \n  \nThe furniture arts of North Africa is also widely represented in this museum. Shop windows contain Ottoman-era embroidery, clothing, ceramics, weapons, jewellery, chiselled brass and worked repoussé that comes from the urban centres as well as rural areas. Manuscripts and miniatures complete the collection.  \n  \nThe museum’s numismatic collection is exhibited in a reading room that was inaugurated in May 2006.","city":"Algiers","address":"177, bd Krim-Belkacem, Parc de la Liberté  \nAlgiers, Algeria","website":"https://m-culture.gov.dz/index.php/fr/mus%C3%A9es","phone":"+213 0 21 68 11 29","email":"museemna@musee-antiquites.art.dz"},"8c84aa05-7db3-5543-a784-6a2eee52d2e8":{"name":"GRASSI Museum of Applied Art","description":"GRASSI Museum, an impressive building complex in Art Deco style, houses three museums of domestic and international significance: the Museum of Applied Art, the Museum of Ethnology and the Museum of Music instruments. At the centre of attraction in the three museums are their new permanent exhibitions and alternating special exhibitions. The centrepiece of GRASSI Museum is the Art Deco column hall. The central exhibition and event hall designed in shining red-gold-blue remains unparalleled in Europe.  \n  \nGRASSI Museum is seen as a place of culture and inspiration. Its lush inner courtyards, the old Johannis cemetery and the highly inviting Museum Café set the scene perfectly for enjoying leisure time.  \n  \nToday, GRASSI Museum of Applied Art counts among the most significant of its type in Europe and stands out for a completely new permanent exhibition. The first tour, “From Ancient times to Historism ”, is a call to a journey covering over 3,000 years of the history of art. A few of this journey’s main attractions are the Roman Hall, the Piranesi Gallery and precious Baroque Items of the Treasure Chamber. The second exhibition area, “Asian art: Impulse for Europe”, is above all else dedicated to artistic treasures from China, Japan and Iran. In the third trip, “From Art Nouveau to the present day”, there is a series of treasures from the period of Art Nouveau: known and unknown Bauhaus pieces, design highlights as from 1950, East German design and pieces from the immediate present.  \n  \nThe textile collection at the GRASSI Museum of Applied Arts is one of the most extensive and significant collections of its kind. During the last third of the 19th century, the period in which the museum was founded and established, textiles had become an essential segment within the collections of applied arts museums. The Saxon textile industry was another major factor leading to the establishment of an extensive textile collection in the city of Leipzig. The collection includes woven fabrics, embroidery, carpets and other textile work created by using various techniques such as appliqué, print and batik dye. The range of textile art is immense and encompasses not only clothing and fashion but also areas such as interior design, textiles as picture carriers and contemporary art. Non-European objects and historical textiles from Europe make up a major part of the collection. At the same time, thanks to the Grassifair, which is held annually, the museum has been able to steadily collect new textiles by current artists. This has culminated in the collection’s extensive selection of wall hangings from the 20th century. The museum has been expanding its collection annually and acquires new pieces by contemporary textile artists and fashion designers to this day.","city":"Leipzig","address":"Johannisplatz, 5-11  \n04103 Leipzig  \nGermany","website":"http://www.grassimuseum.de","phone":"+49 (0)341 / 22 29 100","email":"grassimuseum@leipzig.de"},"8cce8832-baec-59fe-a3c0-e47ad8d4d6d9":{"name":"The Chester Beatty Library","description":"The Chester Beatty Library is an art museum and library that houses some of the finest treasures of the great cultures and religions of the world. The Library’s collections were bequeathed to the Irish people by Sir Alfred Chester Beatty (1875-1968), an American mining engineer, entrepreneur and philanthropist of Scots-Irish descent who moved from New York to London in 1911. He become a naturalized British citizen in 1933, and in 1954, although no longer living in Britain, he was knighted by Queen Elizabeth II for his wartime services to Britain. In 1950, Chester Beatty moved his by-then large collection to Dublin, where he built a library on Shrewsbury Road in the city’s suburbs. The library opened to researchers in 1953 and later also to the public. In 1957, he became the first person to be made an honorary citizen of Ireland, and he was also the first private citizen in the country to be accorded a state funeral. Besides his library, he made many other gifts to Ireland, including a large collection of nineteenth-century French paintings, now in the National Gallery of Ireland, and a collection of arms and armour, now in the Curragh Military Museum in County Kildare. In 2000, the Chester Beatty Library moved to new premises in Dublin Castle, in the city centre.  \n  \nThe Library’s collections consist of Western, East Asian and Islamic material, mainly manuscripts, printed books and other works on paper, although the East Asian Collections also include a large range of decorative arts. The Library has two permanent galleries, the Sacred Traditions and Arts of the Book galleries, and a smaller gallery for temporary exhibitions.  \n  \nThe five sections of the Islamic Collections consist of a total of just over 6100 individual items that are generally regarded as comprising one of the finest such collections outside the Middle East. Of especial note is the Qur’an Collection, which includes some of the earliest Qur’ans in existence, dated to the early 8th century, and renowned manuscripts such as the Qur’an copied by Ibn al-Bawwab in Baghdad in 1000AD. The Persian Collection includes works by all the major classical Persian poets including an especially fine collection of *Shahnama* manuscripts. Mainly religious texts make up the Turkish Collection, although it also includes major 16th-century, illustrated historical works, such as a history of the Ottoman sultan Suleyman the Magnificent. The Library is also well known for its very fine Mughal Collection, which includes over 1000 individual folios of calligraphy and painting, most notable of the latter being the many portraits of the Mughal emperors. In contrast to the magnificent works of art (often in near pristine condition) found in these collections are the more than 2600 manuscripts of the Arabic Collection, which are mostly undecorated, often very worn, and frequently the only surviving copy of a particular text. The Library also possesses a small collection of Islamic art objects, such as detached bindings, amulets, pencases and quadrants.","city":"Dublin","address":"Dublin Castle  \nDublin 2, Ireland","website":"https://chesterbeatty.ie/","phone":"+353 1 40 70 750","email":"info@cbl.ie"},"8f0d2773-afea-51e8-ab5b-624187d06f77":{"name":"Ministry of Culture and Tourism (General Directorate for Cultural Heritage and Museums)","description":"Hosting many civilisations on its soil throughout the ages, Turkey can be identified as the cradle of civilisations and its culture is enriched by the ancient history of Anatolia, the Mediterranean, the Middle East, the Caucasus, eastern Europe and the Aegean. Turkey is now among the most important cultural and touristic places in the world with its thousands of years of cultural accumulation, unique geography, intercontinental location and natural beauty. Duties and activities including promotion, preservation and the transfer of cultural heritage into the future are the responsibility of the Ministry of Culture and Tourism. The ministry creates policies that keep abreast of contemporary socioeconomic and strategic developments occurring in the world and carries out its activities within the powers delegated by law.","city":"Ankara","address":"II. TBMM Binası Yanı  \n06110 Ulus/Ankara  \nTurkey","website":"www.kultur.gov.tr","phone":"+90 312 470 80 00","email":"kulturvalikmuze@gov.tr"},"9340dcc4-aefc-5da9-9c6f-1a9d5229bc8d":{"name":"Military Museum and Cultural Centre Command","description":"The Military Museum and Cultural Centre Command is subordinate to the Military History and Strategic Studies (ATASE) Division, General Staff, deployed in Harbiye district of Istanbul. The Harbiye district, meaning “military”, derives its name from the service buildings of the Military Museum which were used by the Ottoman Empire in its later periods as the Military Academy. The founder of the Republic, the great leader Mustafa Kemal Atatürk, graduated from this school.  \n  \nThe museum collects, classifies, maintains and renovates the works of art that can be regarded as cultural military assets, and stores and exhibits them using modern methods in order to hand them on to future generations.  \n  \nThere are approximately 55,000 objects in its inventory, 5,000 of which are displayed in the museum’s exhibition halls.","city":"Istanbul","address":"Harbiye, Şişli  \nIstanbul  \nTurkey","phone":"+90 212 233 27 20","email":"askerimuze@tsk.tr"},"9d61c11b-d2fa-5227-9f73-d450019497be":{"name":"Ministry of Tourism and Antiquities"},"a05b0a22-d90a-5e08-85e3-53fd66868e26":{"name":"Museum of Islamic Art","description":"The Museum of Islamic Art (MIA) is a pioneering project spotlighting the cultural vision of the State of Qatar, both in the region and across the world. Under the guiding vision of His Excellency, Sheikh Hamad bin Khalifa Al Thani, the project is the cornerstone for the State of Qatar in its establishment as a global capital of culture.  \n  \nThe 35,500 sq. m museum was designed by I.M. Pei, taking inspiration from the 13th-century *sabil* (ablutions fountain) of the 9th-century Mosque of Ahmad ibn Tulun in Cairo. The museum comprises a five-level main building and a two-storey Education Wing, connected across a fountain courtyard. The main building’s angular planes form ascending pinnacles, rising around an atrium. Inside, a dome is revealed, concealed from outside view by the walls of a central tower. A window on the building’s north side rises to a height of 54 m., providing dramatic views from all five floors. The ground floor is home to a temporary gallery space for touring international exhibitions and the café, giftshop and Information Services. The museum’s permanent exhibition is installed on two floors of galleries designed by the French firm Jean-Michel Wilmotte & Associés. The fourth floor contains temporary galleries showcasing the research topics of museum staff, using items either not seen in the permanent galleries or with new information to see them in a new way.  \n  \n**Overview of the collections**  \nThe MIA houses artefacts highlighting the creative achievements of the Islamic world's richest cultures and spanning nearly a thousand years. The collection represents the full scope of Islamic art in all media, from manuscripts to ceramics, metalwork, glass, stone, ivory, textiles, wood, precious stones and jewellery.  \n  \nThe permanent exhibition of *c.* 850 artefacts offers an insight into the diverse art of the Islamic world. Two floors are dedicated to the exploration of historical eras and interpretation of the themes of Islamic art and material culture, from the 8th century to the cusp of the 19th century.  \n  \nThe MIA also holds thousands more objects, some destined to be seen in future displays and others providing a resource for education and research.  \n  \nHighlights of the collection include: a distinguished group of carpets and textiles, a range of Ayyubid and Mamluk metalwork and enamelled glass, an outstanding strength in early ceramics, a comprehensive collection of astrolabes and scientific instruments, masterpieces of Mughal jewellery and rare manuscripts and miniatures.  \n  \n**The Department of Education and Information**  \nThe department’s main goal is to create materials, programmes and workshops that will engage the public, allowing them to explore the world through Islamic art, promoting a culture of learning within an atmosphere of knowledge and entertainment.  \n  \n**The Curatorial Department**  \nThe department of internationally trained curators is committed to studying, documenting and publicising the MIA’s collection and establishing the MIA as a world-class centre of scholarly research.  \n  \n**The Conservation Department**  \nSet to become a leading regional service centre for museums, the department is committed to restoring, preserving and caring for the collection through the application of innovative scientific methods.  \n  \n**International partnerships**  \nThe MIA is committed to building a network of partnerships around the world and offering institutes and museums collective access to information, research and images. It has strong ties with many world-class museums and collections, including the Louvre, France, the British Museum, UK, the Victoria & Albert Museum, UK, the Metropolitan Museum of Art, USA, the Museum für Islamische Kunst, Germany, the Al-Sabah Collection, Kuwait, the Gulbenkian, Portugal, and the National Museum of Antiquities and Islamic Art, Algeria.","city":"Doha","address":"Museum of Islamic Art roundabout, the Corniche  \nPostal Address: P.O. Box 2777  \nDoha, Qatar","website":"http://mia.org.qa/","phone":"+974 4422 4444","email":"infomia@qma.org.qa; educationmia@qma.org.qa; librarymia@qma.org.qa"},"a0a06f79-6bb6-5eba-a306-be38053da391":{"name":"Ministry of Culture, Directorate of Cultural Heritage","description":"The Directorate of Cultural Heritage is part of the Ministry of Culture. Its mission is to ensure the protection, conservation, restoration, maintenance and promotion of the architectural, archaeological and ethnographic heritage. It is also in charge of the country’s museums and its various artistic treasures.","city":"Rabat","address":"Avenue Michlifen, 17  \nAgdal, Rabat","phone":"+212 537 274 001 / 03","email":"www.minculture.gov.ma"},"a257e0a0-fae7-5fd8-8ac0-b41ac86f5c03":{"name":"Bait Sheikh Saeed bin Hamad Al Qasimi Museum","description":"Bait Sheikh Saeed Bin Hamad Al Qasimi in Kalba first opened its doors as a museum on December 5, 1999. and reopend after renovation in 2022.  \n  \nLocated in Kalba on the east coast of the Arabian peninsula, Bait Sheikh Saeed Bin Hamad Al Qasimi is one of the most beautiful heritage houses in the UAE. It was built between 1899 and 1901, and was the residence of the local ruler, Sheikh Saeed and his family.  \n  \nThe house was built between 1899 and 1901 in the local traditional style and consists of two sections, eastern and western separated by a wall. The eastern section includes the entrance, *Al Majlis* (meeting room), *Murrabba'a* (square defensive tower) and *Mazaqhel* (loop holes). The outer Majlis overlooking the shore, and is devoted to visitors. The western section houses the private family quarters. The galleries tell the story of the house, the ruling family and local history over the last 200 years.","city":"Kalba","address":"Kalba Square - Al Galah - Kalba - Sharjah - United Arab Emirates","website":"https://www.sharjahmuseums.ae/","email":"infor@sma.gov.ae"},"a61ee6e4-a22c-5b69-9e0b-e4320040e5f4":{"name":"Museum of Turkish and Islamic Arts","description":"The Museum of Turkish and Islamic Arts was the first museum in Turkey to bring together works of Islamic art. It was founded in 1914 as the Museum of Islamic Foundations and housed in the Imaret building of the Süleymaniye Complex, built by the great Turkish architect Sinan in the 16th century. The museum was renamed the Museum of Turkish and Islamic Arts after the declaration of the republic and moved to its present location in the 16th-century Ibrahim Paşa Palace in 1983.  \n  \nThe core collection of the museum comprises Islamic artworks collected from across the Ottoman Empire at the beginning of the 20th century. These works include carpets, manuscripts, metalwork, glassware, ceramics, woodwork and ethnographic materials. The collection represents an extensive period ranging from the rise of Islam to the 20th century and the vast geographical area ruled by the Ottoman Empire.  \n  \nThe carpets, numbering some 1,700, in their quality and variety constitute one of the most important collections of carpets in the world, so that the museum is sometimes thought of as a carpet museum. But the museum also has other outstanding collections: the manuscripts collection represents all the ruling Islamic states from the AH 1st / AD 7th century to the 20th century across a wide geographical area. The metalwork collection allows visitors to follow the development of Turkish metalwork in Anatolia and the rich collection of woodwork ranges from the AH 3rd / AD 9th century to the Ottoman period. The glassware and pottery collections include artefacts recovered during excavations at renowned Abbasid centres such as Samarra and Keshan (Iran) and Raqqa (Syria) as well as artefacts from the Anatolian Turkish period. The stonework, most bearing inscriptions, includes examples from the Umayyad, Abbasid, Mamluk, Seljuq and Ottoman periods. The ethnographic department is the newest section.  \n  \nThe museum also organises, hosts and participates in temporary national and international exhibitions.  \n  \nAfter the grand restoration works The Museum of Turkish and Islamic Arts re-opened in April 2014, exactly 100 years after its foundation, with special exhibitions to celebrate its hundredth anniversary.","city":"İstanbul","address":"İbrahim Paşa Sarayı Atmeydanı Sok. No: 46  \nSultanahmet, Istanbul, Turkey","website":"https://muze.gen.tr/muze-detay/tiem","phone":"+90 212 518 18 05 / 06","email":"tiem@tiem.gov.tr"},"af01a84d-b174-5718-b9a7-b741c8957086":{"name":"The British Museum","description":"The British Museum was established by Act of Parliament in 1753, the first national public museum in the world. From the beginning it granted free admission to all “studious and curious persons”. The founding collection was that of Sir Hans Sloane, a wealthy physician and collector. The original British Museum comprised three departments: Printed Books; Manuscripts (including coins); and Natural and Artificial Productions, which included everything from sculpture to mineral samples and zoological specimens. In January 1759 the British Museum opened its doors to the public.  \n  \nAs a product of the Enlightenment, the museum's job was to be a storehouse of knowledge for the use and benefit of the public, advancing all fields of scholarship. The museum therefore aimed to collect all kinds of material; it remains one of the few places in the world in which it is possible to see the world under one roof. During the 19th century the museum acquired representative collections of Greek, Roman, Egyptian and Assyrian antiquities, as well as material from across the Islamic world.  \n  \nThe museum itself had to grow to offer space to display the growing collections. Between 1823 and 1847 the original building was replaced by four large wings built around a central courtyard. In 1854 construction began on the iconic Round Reading Room in the central courtyard. The natural history collections were given their own home in the new Museum of Natural History in 1881. By 1973 the British Library and British Museum were administratively separated, and in 1999 the new British Library building opened at St Pancras. The British Museum site was expanded and modernised. In 2000 the Great Court opened, envisioned as a sunny piazza at the centre of the building, with up-to-date facilities such as lecture theatres, an education centre and facilities for school children, as well as restaurants and shops. In 2014 the World Conservation and Exhibitions Centre opened to the public, offering state-of-the-art facilities to care for, manage, research and display the collections.","city":"London","address":"Great Russell St.,  \nLondon WC1B 3DG  \nUnited Kingdom","website":"http://www.britishmuseum.org","phone":"+44 20 7323 8000 / 8299","email":"information@britishmuseum.org"},"b01aedf8-4844-5526-8c45-e7dc4bd7a559":{"name":"Sharjah Museum of Islamic Civilisation","description":"The Sharjah Museum of Islamic Civilisation aims to display, interpret, research and further develop the museum's collections for a wide range of local, national and international audiences, and to stimulate knowledge, appreciation and enjoyment of Islamic art, history, science and culture.  \n  \nThe magnificent building that houses the Sharjah Museum of Islamic Civilisation first opened in 1987 as the Souq al-Majarrah and quickly became a popular landmark, both among the people of Sharjah themselves and visiting tourists. The building was only the second of its kind in the Gulf region, after Sharjah’s “’New”’ or “Central’’ Souq constructed in 1977, to use traditional, Arab-Islamic design elements in its ground-plan and décor. The building with its impressive architecture and attractive design features was subsequently renovated and reopened in 2008 as the Museum of Islamic Civilisation. Its most outstanding feature is its majestic, gilt central dome, decorated on the inside with an intricate mosaic depicting the night sky and the signs of the zodiac.  \n  \nThe building now transformed into a state-of-the art cultural venue, the new **Sharjah Museum of Islamic Civilisation**, houses more than five thousand exquisite Islamic artefacts from all over the Islamic World, arranged according to themes over seven spacious galleries and display areas.  \n  \nOn the ground floor you can visit the **Abu Bakr Gallery of Islamic Faith**, the **Ibn al Haitham Gallery of Islamic Science and Innovation**, a prominent display of **Islamic Coinage**, and the **Al Majarrah Gallery for temporary exhibitions** which is scheduled to hold regular exhibitions of international standing.  \n  \nThe entire first floor of the **Sharjah Museum of Islamic Civilisation** is devoted to **Islamic Art**. Four spacious galleries take the visitor on a journey of artistic discovery which starts in the early Islamic period and leads all the way to modern times. Start your explorations with a visit to our state-of-the-art audiovisual show. Enjoy stunning images from all over the Muslim world and learn about the artistic achievements of its calligraphers and artisans.","city":"Sharjah","address":"Sharjah Museum of Islamic Civilisation, Corniche Road, Al Majarrah Area, Sharjah.  \nPostal address: P.O.BOX 39939, Sharjah.","website":"https://www.sharjahmuseums.ae/","phone":"+97165655455","email":"info@islamicmuseum.ae"},"b3d5e8a5-90ae-5442-bf21-9067f8e77ed1":{"name":"Cerralbo Museum","description":"Cerralbo Palace, now Museum, was built between 1884 and 1892 in a historicist style with classical echoes, also shared by its garden. It contains the collections of Enrique de Aguilera y Gamboa, 17th Marquis of Cerralbo (1845–1922), a politician, historian, collector and pioneer of archaeology in Spain. After his death, he bequeathed his collection to the Spanish state. Paintings, furniture, clocks, porcelain, lamps, sculptures, arms and armour, textiles, books, coins and archaeological objects are displayed in the various rooms where the first inhabitants of the palace led their daily lives. Cerralbo Museum also has the distinction of being one of the few buildings in Madrid that shows the original decorative ambience of an aristocratic residence, thoroughly restored in the first decade of the 21st century.","city":"Madrid","address":"C / Ventura Rodríguez, 17  \n28008 Madrid  \nSpain","website":"http://museocerralbo.mcu.es/","phone":"+34 915 47 36 46 / 47","email":"museo.cerralbo@mecd.es"},"b43ae2c6-2060-5819-bd1c-dd9ca66b9f11":{"name":"Los Angeles County Museum of Art (LACMA)","description":"With 100,000 objects dating from ancient times to the present, the Los Angeles County Museum of Art (LACMA) is the largest art museum in the western United States. A museum of international stature as well as a vital part of Southern California, LACMA shares its vast collections through exhibitions, public programs, and research facilities that attract nearly a million visitors annually.  \n  \nLACMA’s seven-building complex is located on twenty acres in the heart of Los Angeles, halfway between the ocean and downtown. The campus is undergoing a ten-year expansion and renovation known as the Transformation and designed by the Renzo Piano Building Workshop.  \n  \nLACMA’s collections encompass the geographic world and virtually the entire history of art. The museum houses a highly significant collection of Islamic art. These widely diverse arts, from an area extending from southern Spain to Central Asia, trace the distinctive visual imagination of Islamic artists over a period of fourteen hundred years. The collection consists of over 1,700 works, of which some 150 examples are on view; these include glazed ceramics, inlaid metalwork, enameled glass, carved wood and stone, and manuscript illustration, illumination, and calligraphy. Particular strengths of the collection are glazed pottery and tiles from Iran and Turkey; glass, especially from the late seventh to the mid-thirteenth century; and Persian and Turkish arts of the book.  \n  \nThe museum began to concentrate seriously on Islamic art in 1973, with the acquisition of the Nasli M. Heeramaneck Collection, the generous gift of Joan Palevsky. Although the Heeramaneck collection forms the nucleus of the Islamic holdings, the focus and scope of the collection have developed considerably since 1973. Two important additions, both gifts, occurred in the 1980s. In 1985 the noted collector Edwin Binney, 3rd, bequeathed more than one hundred works, in particular examples of the arts of the book and ceramics of the Ottoman period. Approximately fifty glass objects, primarily of the early Islamic period, from Hans and Varya Cohn's splendid collection were given to the museum in 1988. The collection has been augmented further over the past two decades through gift and purchase, most notably the acquisition in 2002 of the Madina Collection of Islamic Art, made possible in large part by a generous gift from longtime LACMA benefactor and Trustee Camilla Chandler Frost. Its addition has created a new international focus on Los Angeles and on LACMA.","city":"Los Angeles","address":"5905 Wilshire Boulevard  \nLos Angeles, CA 90036","website":"http://www.lacma.org/","phone":"323 857 6000","email":"publicinfo@lacma.org"},"b5ea6933-458f-5e3f-bce3-210363a13ff0":{"name":"National Museum of Fine Arts","description":"Inaugurated in 1930, the **National Museum of Fine Arts** houses one of the most important art collections on the continent – if not the entire Arab world. Located on a hill in the Hamma neighborhood, it faces the Bay of Algiers. Its rich collection is the result of donations and various purchases from artists and private art collectors, with more than 8,000 items. The collection is quite varied, and including paintings, engravings, ancient prints, decorative objects, and an assemblage of numismatic items.  \n  \nEver since the country achieved independence 50 years ago, the museum has developed new sections. In addition to the “historical” collection revolving around the most ancient fund of the museum, a chronological exhibition spans six centuries of European art history, from the primitives to the 18th century. Since 2007, two new exhibition rooms have showcased 18th century orientalist art as well as works from mid-19th century Algeria. The rooms are named after two great Algerian contemporary artists: Mohamed Temam and Mohamed Louaïl.  \n  \nObviously, Algerian artists hold a place of honor at the Museum. The Bachir Yellès room showcase works by Algerian painters of the first generation. A whole floor is dedicated to 20th-century Algerian art. The “School of Algiers” and Abd-El-Tif residents fund counts over 1,500 artists, including painters, engravers and watercolorists born in Algeria, some of whom reached international fame (e.g. Paul Belmondo, a sculptor awarded the Prix de Rome and the Grand prix of Algeria in 1936).  \n  \nSince 1963, thanks to the “Art and Revolution fund”, the museum has boasted a contemporary art collection with works done by famous international artists who showed support to the Algerian people in their fight for independence.  \n  \nSculpture is well represented through pieces from the 19th and 20th centuries. An itinerary is suggested to cover all the different rooms and gardens.  \n  \nDecorative arts – ceramic, glass works– and ancient furniture mainly come from two period homes. The Prints Cabinet remains one of the highlights of the Museum, showing works from a master of Algerian miniature: Mohamed Racim, considered a genuine national treasure.","city":"Algiers","website":"http://www.musee-beauxarts.dz/"},"bc3696f3-8f77-5a5a-8d83-cb8445448b36":{"name":"Ministry of Culture,Supreme Council of Antiquities"},"bd5ab87c-f83d-5fb3-87a9-cae4d57dff07":{"name":"Sharjah Heritage Museum","description":"Sharjah Heritage Museum first opened its doors in 2005. It has been renovated and re-opened in 2012 in Bait Saeed Al Taweel Al Shamsi, in the Heart of Sharjah.  \n  \nThe museum offers a great chance to engage in the rich heritage of Sharjah and Emirati culture, with a focus on lifestyle, deep rooted customs such as hospitality, traditions, trade and traditional knowledge. A visitor can explore the diverse environments of coast, desert and mountain that was naturally reflected in their lifestyle, habits and crafts. The museum provides a child-friendly atmosphere, with a series of folklore tales, old sayings and puzzles.","city":"Sharjah","address":"P O Box 39939, Al-Layyeh, Sharjah, UAE","website":"https://www.sharjahmuseums.ae/","phone":"+971 6 5680006","email":"info@sma.gov.ae"},"c0c2fa4f-c38c-578e-8cc1-4703cc60b8a9":{"name":"Museum of Turkish and Islamic Arts","description":"The Museum of Turkish and Islamic Arts was the first museum in Turkey to bring together works of Islamic art. It was founded in 1914 as the Museum of Islamic Foundations and housed in the Imaret building of the Süleymaniye Complex, built by the great Turkish architect Sinan in the 16th century. The museum was renamed the Museum of Turkish and Islamic Arts after the declaration of the republic and moved to its present location in the 16th-century Ibrahim Paşa Palace in 1983.  \n  \nThe core collection of the museum comprises Islamic artworks collected from across the Ottoman Empire at the beginning of the 20th century. These works include carpets, manuscripts, metalwork, glassware, ceramics, woodwork and ethnographic materials. The collection represents an extensive period ranging from the rise of Islam to the 20th century and the vast geographical area ruled by the Ottoman Empire.  \n  \nThe carpets, numbering some 1,700, in their quality and variety constitute one of the most important collections of carpets in the world, so that the museum is sometimes thought of as a carpet museum. But the museum also has other outstanding collections: the manuscripts collection represents all the ruling Islamic states from the AH 1st / AD 7th century to the 20th century across a wide geographical area. The metalwork collection allows visitors to follow the development of Turkish metalwork in Anatolia and the rich collection of woodwork ranges from the AH 3rd / AD 9th century to the Ottoman period. The glassware and pottery collections include artefacts recovered during excavations at renowned Abbasid centres such as Samarra and Keshan (Iran) and Raqqa (Syria) as well as artefacts from the Anatolian Turkish period. The stonework, most bearing inscriptions, includes examples from the Umayyad, Abbasid, Mamluk, Seljuq and Ottoman periods. The ethnographic department is the newest section.  \n  \nThe museum also organises, hosts and participates in temporary national and international exhibitions.  \n  \nAfter the grand restoration works The Museum of Turkish and Islamic Arts re-opened in April 2014, exactly 100 years after its foundation, with special exhibitions to celebrate its hundredth anniversary.","city":"İstanbul","address":"İbrahim Paşa Sarayı Atmeydanı Sok. No: 46  \nSultanahmet, Istanbul, Turkey","website":"https://muze.gen.tr/muze-detay/tiem","phone":"+90 212 518 18 05 / 06","email":"tiem@tiem.gov.tr"},"c4647cf3-9e83-5e5e-9a5b-4af7ed883bb1":{"name":"The Bohdan and Varvara Khanenko National Museum of Arts","description":"The Bohdan and Varvara Khanenko National Museum of Arts (The Khanenko Museum) keeps the key national collection of world arts in Ukraine. It was established in 1919 on the basis of rich private collection of art and antiquities made up by a couple of outstanding Ukrainian art amateurs, collectors and philanthropists Bohdan and Varvara Khanenko. The historical private mansion of the Khanenkos, built in late 1880s, is a particular object of interest and fascination due to its exquisite stylised interiors.  \n  \nToday the museum holds more than 25 000 works of painting, sculpture, prints as well as various kinds of applied arts of Europe (14th -19th century), Western, Central and Eastern Asia (3rd century BC – 20th century) and the Ancient World (4th millennium BC – 4th century). The world-famous rarities, four oldest Byzantine “Sinai” icons from 6th and 7th centuries, are an important part of the museum collection and display.  \n  \nThe museum permanent exhibition area is about 1300 m2. There are also two halls for temporary exhibitions with total area of 150 m2 that host Ukrainian and international museum art projects. In coming years the museum plans to enlarge its exhibition, educational, and depository areas by adding a new contemporary building in the yard.  \n  \nBeing the leading Ukrainian institution of informal education the Khanenko museum offers a wide spectrum of programs for adults, youth and children, visitors with disabilities. A new accessible official museum website in Ukrainian and English is currently under development planned to be launched in November 2019.","city":"Kyiv","address":"Tereshchenkivska Street 15-17  \n01004","website":"https://www.khanenkomuseum.kiev.ua/en/main","phone":"+38044 2350206"},"c71ee250-e8d7-508a-af95-b5e136174c22":{"name":"Archaeological Area and Museum of Mertola, Mertola"},"c8825cec-041d-5069-bbce-82c394d5e619":{"name":"National Museum Oman","description":"The National Museum of the Sultanate of Oman, established by royal decree in 2013 and opened July 30, 2016, is the Sultanate's flagship cultural institution, showcasing the nation’s heritage from the earliest human settlement in the Oman Peninsula some two million years ago through to the present day. As a national institution with global outreach, the museum is dedicated to ensuring that Oman’s cultural heritage is understood and appreciated not only within the Sultanate, but also internationally. Further, it aims to provide opportunities for cultural expression, innovation, and the transfer of traditional skills and knowledge from one generation to the next.  \n  \nThe museum is located in the heart of Muscat in a purpose-designed building. The total area of the building is 13,700 square metres (147,000 sq ft), including 4,000 square metres (43,000 sq ft) allocated for 14 permanent galleries – The Land and the People Gallery, Maritime History Gallery, Arms and Armour Gallery, Aflaj Gallery, Currency Gallery, Prehistory and Ancient History Galleries, Splendours of Islam Gallery, Oman and the World Gallery, Intangible Heritage Gallery and Renaissance Gallery, among others. A further 400 square metres (4,300 sq ft) are allocated for temporary exhibitions.  \n  \nThe National Museum houses 5,466 objects and offers 43 digital immersive experiences, a fully equipped Learning Centre, conservation facilities, an ultra-high definition cinema, and discovery areas for children. It features an integrated infrastructure for special needs and is the first museum in the Middle East to adopt Arabic Braille script for the visually impaired. The museum contains a voluminous collection of prehistoric metallic artefacts. It also houses the region’s first open-plan museum storage concept, where visitors can learn about the various processes that artefacts go through before they are put on display.","city":"Muscat","address":"P.O.Box: (1105)  \n113 Muscat","website":"https://www.nm.gov.om/","email":"booking@nm.gov.om"},"cbed6eae-1448-51e1-a0d2-37ccab174ea6":{"name":"Ministry of Culture, National Institute of Cultural Heritage"},"ce882b84-4e7b-5d76-9fe9-a1770bcc0da5":{"name":"Sheikh Faisal Bin Qassim Al Thani Museum (FBQ Museums)","description":"Founded in 1998 by H.E. Sheikh Faisal Bin Qassim Al Thani, the Sheikh Faisal Bin Qassim Al Thani Museum (FBQ) is the Sheikh’s brainchild and a monument to his enduring passion for collecting international items of peculiar and historical relevance.  \n  \nA museum with a global perspective, FBQ brings together over 30,000 objects from across the ages and a multitude of cultures. It represents, in effect, a modern version of a ‘Cabinet of Curiosities’, the historic and eclectic room of marvels from the Renaissance.  \n  \nThe journey through more than 30 galleries ranges from the prehistoric to the present day, encompassing several themes: Islamic art, Qatari heritage, carpets, weapons, vehicles, jewellery and currency. Gallery highlights also include a rebuilt Syrian house and the Quran room. The artefacts showcased in FBQ’s galleries embody Islam’s visual culture and its far-reaching traditions from southern Europe, North Africa, the Middle East and South Asia. The thematic presentation of the works draws attention to the similarities of artistic forms and cultural expressions and their interdependence among societies.  \n  \nFBQ is much more than a museum. Since the construction of the main museum in Al Shahaniya in 1998 using local stone and traditional turrets, FBQ has been fulfilling the museum founder’s aim to create and share a new cultural heritage for Qatar and beyond. With the establishment of the Carpet Museum in the heart of Doha in 2014 and the addition of the Car Museum, the FBQ complex of museums aims to inspire people to engage with cultural heritage by sharing stories from near and far. FBQ strives to foster cross-cultural dialogue through exhibitions, education and public programs, both locally and internationally.  \n  \nIn 2010, the museum was selected by Qatar’s Ministry of Arts, Culture, and Heritage as one of the cultural landmarks of the ‘Doha 2010 Capital of Culture’ activities.","city":"Doha","address":"Zone 80, Street 9999 Building No. 365, Al Samariya  \nAl Shahaniya, Doha Qatar  \nP.O. Box number 006","website":"www.fbqmuseum.org","phone":"+974 4486 1444","email":"info@fbqmuseum.org"},"d077cb9e-6c63-5943-b0b0-ef3de9ccf2af":{"name":"Khalili Family Trust – Nasser D. Khalili Collection of Islamic Art","description":"In striving to provide a synoptic vision of the arts of the entire Islamic world, and since the 1970s, Professor Nasser D. Khalili has assembled his collection of Islamic art under the auspices of The Khalili Family Trust. With holdings of more than 28,000 objects documenting the range of artistic production of the Islamic lands over a period of some 1400 years, the Collection now ranks among the best in the world and represents a new generation of Islamic art collections.  \n  \nThe Collection includes an outstanding array of manuscripts of the Holy Qur’an and of illustrated manuscripts, and the coverage of the decorative arts – ceramics, textiles, glass, metalwork and lacquer as well as seals and coins – is comprehensive.  \n  \nThe holdings of manuscripts and folios of the Holy Qur’an are the first to have been assembled systematically in order to illustrate the whole history of Qur’an production, both in terms of time span and geographical range – from the 8th to the 20th centuries, and from Morocco to China. Similar sequences have been assembled for painting and the decorative arts. Glass, ceramics and metalwork, for example, are represented in the full range of techniques from the pre-Islamic period through to the 19th century.  \n  \nLater Islamic art has been given the same level of attention. The wealth of important objects and manuscripts from later periods in the Collection shows that much art worthy of our attention on aesthetic as well as historical and intellectual grounds was produced in the 17th, 18th and 19th centuries. Another important art form of this period is Islamic lacquer, represented in the Collection by more than 500 examples.  \n  \nThe catalogue of the Collection is an unprecedented 27-volume series, of which several are now published, and when completed will form a unique survey of the field to date. *Studies in the Khalili Collection* is a second series of publications related to the Islamic art collection, presenting more detailed analysis of certain objects.","city":"London","website":"http://www.khalilicollections.org","email":"info@nourhouse.com"},"d07d9cf7-6371-548f-85b6-467c44c6008b":{"name":"National Museum Oman","description":"The National Museum of the Sultanate of Oman, established by royal decree in 2013 and opened July 30, 2016, is the Sultanate's flagship cultural institution, showcasing the nation’s heritage from the earliest human settlement in the Oman Peninsula some two million years ago through to the present day. As a national institution with global outreach, the museum is dedicated to ensuring that Oman’s cultural heritage is understood and appreciated not only within the Sultanate, but also internationally. Further, it aims to provide opportunities for cultural expression, innovation, and the transfer of traditional skills and knowledge from one generation to the next.  \n  \nThe museum is located in the heart of Muscat in a purpose-designed building. The total area of the building is 13,700 square metres (147,000 sq ft), including 4,000 square metres (43,000 sq ft) allocated for 14 permanent galleries – The Land and the People Gallery, Maritime History Gallery, Arms and Armour Gallery, Aflaj Gallery, Currency Gallery, Prehistory and Ancient History Galleries, Splendours of Islam Gallery, Oman and the World Gallery, Intangible Heritage Gallery and Renaissance Gallery, among others. A further 400 square metres (4,300 sq ft) are allocated for temporary exhibitions.  \n  \nThe National Museum houses 5,466 objects and offers 43 digital immersive experiences, a fully equipped Learning Centre, conservation facilities, an ultra-high definition cinema, and discovery areas for children. It features an integrated infrastructure for special needs and is the first museum in the Middle East to adopt Arabic Braille script for the visually impaired. The museum contains a voluminous collection of prehistoric metallic artefacts. It also houses the region’s first open-plan museum storage concept, where visitors can learn about the various processes that artefacts go through before they are put on display.","city":"Muscat","address":"P.O.Box: (1105)  \n113 Muscat","website":"https://www.nm.gov.om/","email":"booking@nm.gov.om"},"d10f1d84-ce50-539f-aad0-624ff1d3e8c9":{"name":"Topkapı Palace Museum","description":"Topkapı Palace, the administrative and residential palace of the Ottoman Empire in Istanbul, was completed by AH 882 / AD 1478 after the city had been conquered by Mehmed II. It was used continuously by the Ottoman rulers until they moved to the palaces built along the Bosphorus in the 13th / 19th century. After the declaration of the Republic of Turkey, the palace became a museum on 3 April 1924 by order of Atatürk.  \nThe palace became a grandiose, multi-functional structure through continual development and additional construction by different sultans, which also reflects the institutional structure of the Ottoman Empire. The splendour and multi-level structure of Ottoman protocol and hierarchy can clearly be seen in the architecture. Even the rise and the fall of the empire found its artistic expression in the palace. As well as being a stage for the dramatic events of the past, this palace is one of the few examples of its kind that survived along with its historical lifestyle.  \n  \nAmong the items exhibited in the museum are portraits and costumes of the sultans, Chinese and Japanese porcelains used in the palace, metal kitchenware, Yıldız porcelain and glassware, European porcelain and silver items, Islamic and Turkish weapons. Holy relics of Prophet Mohammed and the first caliphs that were brought from Medina in the early 10th / 16th century by Selim I are exhibited in the Holy Relics section. Among those relics are the mantle of the Prophet Mohammed, his swords and his foot print.  \n  \nFour thrones, aigrette-holders, the Topkapı dagger and the diamond of Kaşıkçı are the most famous examples of the items from the treasury of the Ottomans. The museum's archive holds important documents of correspondence of the Ottoman Sultans and its library contains famous manuscripts from the Byzantine, Islamic and Ottoman periods.  \n  \nTopkapı Palace Museum operates under the Directorate of National Palaces of the Presidency of the Republic.","city":"Istanbul","address":"Sultanahmet  \nFatih, İstanbul, Turkey","website":"https://www.millisaraylar.gov.tr/en","phone":"+90 212 512 04 80; +90 212 236","email":"info@ millisaraylar.gov.tr"},"d2b9c791-32d7-590a-9a1b-3f6766d360d6":{"name":"Sheikh Faisal Bin Qassim Al Thani Museum (FBQ Museums)","description":"Founded in 1998 by H.E. Sheikh Faisal Bin Qassim Al Thani, the Sheikh Faisal Bin Qassim Al Thani Museum (FBQ) is the Sheikh’s brainchild and a monument to his enduring passion for collecting international items of peculiar and historical relevance.  \n  \nA museum with a global perspective, FBQ brings together over 30,000 objects from across the ages and a multitude of cultures. It represents, in effect, a modern version of a ‘Cabinet of Curiosities’, the historic and eclectic room of marvels from the Renaissance.  \n  \nThe journey through more than 30 galleries ranges from the prehistoric to the present day, encompassing several themes: Islamic art, Qatari heritage, carpets, weapons, vehicles, jewellery and currency. Gallery highlights also include a rebuilt Syrian house and the Quran room. The artefacts showcased in FBQ’s galleries embody Islam’s visual culture and its far-reaching traditions from southern Europe, North Africa, the Middle East and South Asia. The thematic presentation of the works draws attention to the similarities of artistic forms and cultural expressions and their interdependence among societies.  \n  \nFBQ is much more than a museum. Since the construction of the main museum in Al Shahaniya in 1998 using local stone and traditional turrets, FBQ has been fulfilling the museum founder’s aim to create and share a new cultural heritage for Qatar and beyond. With the establishment of the Carpet Museum in the heart of Doha in 2014 and the addition of the Car Museum, the FBQ complex of museums aims to inspire people to engage with cultural heritage by sharing stories from near and far. FBQ strives to foster cross-cultural dialogue through exhibitions, education and public programs, both locally and internationally.  \n  \nIn 2010, the museum was selected by Qatar’s Ministry of Arts, Culture, and Heritage as one of the cultural landmarks of the ‘Doha 2010 Capital of Culture’ activities.","city":"Doha","address":"Zone 80, Street 9999 Building No. 365, Al Samariya  \nAl Shahaniya, Doha Qatar  \nP.O. Box number 006","website":"www.fbqmuseum.org","phone":"+974 4486 1444","email":"info@fbqmuseum.org"},"d9f6c12d-ca03-5d6e-b33c-c1a37daec1fa":{"name":"Glasgow Museums","description":"Although not the capital, Glasgow is the largest city in Scotland. It prides itself on its multi-cultural scene with a prosperous Muslim community representing the largest non-white Scottish group in the city and in Scotland. The Glasgow Museums collection is the biggest managed by any local authority in the United Kingdom and one of a handful of municipal collections that are recognized to have national importance. This service was founded in 1854 with the McLellan collection of European paintings, which was donated to the people of Glasgow by Archibald McLellan together with a building to house it. At present Glasgow manages thirteen public museums covering a wide range of subjects.  \n  \nGlasgow’s Islamic collections come from all over the world with objects from Africa, Spain, the Middle East and Central Asia. The oldest items date back to the 10th and 11th centuries. The earliest objects to enter the museums’ collections were donated in the 1870s. Though many of these are private donations, some were purchased by the museum service. The Islamic collections are mainly housed at The Burrell Collection, The St Mungo Museum of Religious Life and Art, Glasgow Museums Resource Centre, and Kelvingrove Art Gallery and Museum.  \n  \nThe main strength of the Islamic collections lies in the large donation of Sir William Burrell and his wife, who gifted their massive and varied collection to Glasgow in 1944. It includes Iranian and Mughal Indian ceramics and carpets, Turkish and Uzbek textiles and embroideries, and Hispano-Moresque lustrewares. The other Islamic collections of Glasgow Museums include objects from Mughal India, Fatimid and Mamluk Egypt and Syria, the Ottoman Middle East, and 19th century Berber and Arab North Africa. In addition to all of the above, Glasgow Museums is interested in developing its contemporary Islamic collections by welcoming donations of modern Islamic arts and crafts, as well as strengthening the other areas within its Islamic collections.","city":"Glasgow","address":"The Burrell Collection  \nPollok Country Park  \n2060 Pollokshaws Road  \nG43 1AT  \nGlasgow, United Kingdom","website":"http://www.glasgowlife.org.uk/","phone":"+44 141 2872550"},"db65738d-db50-566a-8b17-f551c7f08038":{"name":"Konya Mevlana Museum","description":"The core structure of Mevlana Dergah is the tomb of Mevlana. The mausoleum was built in 1274. Sources tell us that a dervish lodge was built next to the tomb of Prophet Mevlana following his reunion with Hakk, but no buildings have survived. Other structures of the lodge – semahane, masjid, dedegan cells, kitchen, and fountain – were built in the 16th century.  \nAfter the death of Mevlana, his close friend and clerk, Çelebi Hüsameddin, became sheik to his loving followers. After his death, Sultan Veled, the eldest son of Mevlana, became head of the community. During this period the Mevlevism was organised, and its branches began to spread beyond Konya. The Çelebilik institution was established in Konya Mevlana Dergah, and male children who were descendants of Holiness Mevlana managed the dargah known as the Postnishin.  \nThe Mevlevi Order spread first to cities such as Afyon, Kütahya, Muğla, İstanbul, Tokat, and Erzincan, and then to the region between the Balkans and the Hejaz Peninsula (now Saudi Arabia), where Mevlevi lodges were opened.  \nThe Konya Mevlana Lodge, which was closed like other lodges in 1925, after the proclamation of the Republic, opened to visitors as the Konya Asar-ı Atika Museum in 1926, upon Atatürk's request. In 1954, it was reorganised and renamed the Mevlana Museum.","city":"Konya","address":"Aziziye Mah, Müzealanı Cd. No:1, 42030 Karatay/Konya","phone":"+90 (332) 351-1215","email":"mevlanamuzesi@ktb.gov.tr"},"deba9281-0964-556f-8e97-45ad230e0348":{"name":"Shangri La, Doris Duke Foundation for Islamic Art","description":"Built in Honolulu, Hawai'i from 1936–1938, Shangri La overlooks the Pacific Ocean and Diamond Head and houses [Doris Duke's](http://shangrilahawaii.org/History/Doris-Duke/) (1912–1993) collection of Islamic art. Of the many homes that Duke inhabited, Shangri La is the only one that she built from the ground up and filled from the inside out.  \n  \nThe five-acre complex integrates a 14,000-square-foot house, a [Playhouse](http://shangrilahawaii.org/Programs/Tours/Virtual-Tour/Playhouse/), and a pool, comprising a series of interlocking spaces, both indoors and out: rooms, courtyards, lanais, terraces, gardens, and numerous water features. While design and early construction were underway, Duke traveled extensively in the Middle East, visiting historical monuments and providing the architect with photographs of architectural decoration to be incorporated into Shangri La's design. She also placed large [commissions](http://shangrilahawaii.org/Islamic-Art-Collection/Collection-Highlights/Commissions-and-Recreations-1935-1938/) with contemporary artisans in India, Morocco, Iran, and Syria to create art and architectural elements, utilizing traditional forms, patterns, and means of fabrication.  \n  \nFor nearly 60 years, Doris Duke continued to collect Islamic art, ultimately forming a collection of about 2,500 objects, many of which are embedded into the structure of the house. Iranian ceramic tile panels, carved and painted ceilings from Morocco, jali (perforated screen) doors and windows, and textiles and carpets create a living environment of Islamic art and architectural decoration.  \n  \nThe later centuries of production (c. 1600–1940) are better represented, and ceramics, metalwork, wood, glass and textiles are favored over the arts of the book and works on paper. The collection ranges from items of the finest artistic quality, including medieval Persian tilework and painted interiors from eighteenth- and nineteenth-century Damascus, to ethnographic objects such as leather saddles and a bedouin-style tent, reflecting Duke's broad and inclusive sense of aesthetics.  \n  \nToday, Shangri La is nationally recognized for its high artistic value and as one of Hawai'i's most architecturally significant homes. It is open to the public for [guided tours](http://shangrilahawaii.org/Programs/Tours/Guided-Tour/) and [educational programs](http://shangrilahawaii.org/Programs/Calendar-of-Events/) such as lectures, performances and occasional symposia. Shangri La also supports residencies for [contemporary artists](http://shangrilahawaii.org/Programs/Artists-in-Residence-Program/) and for [scholars](http://shangrilahawaii.org/Research/Scholars-in-Residence/) researching Islamic art.","city":"Honolulu, Hawai'i","address":"4055 Papu Circle  \nHonolulu, HI 96816  \nHawai'i, United States of America","website":"http://www.shangrilahawaii.org/","phone":"808 734 1941","email":"shangrilahawaii@ddcf.org"},"e0396062-330b-5c15-8ec4-2f6f68e8b2c0":{"name":"Aga Khan Museum","description":"The Aga Khan Museum presents and collects art from historically significant Muslim civilizations as well as contemporary Muslim communities and diasporas around the world.  \n  \nThe Aga Khan Museum has three primary exhibition spaces. On the first floor, the Collections Gallery and Bellerive Room are dedicated to showcasing the Museum’s Permanent Collection. In the Collections Gallery, visitors can enjoy rotating displays of nearly 200 masterpieces reflecting a broad range of artistic styles and representing more than ten centuries of human history. In the Bellerive Room, visitors are invited to explore selections from the impressive ceramic collection of the late Prince Sadruddin Aga Khan and Princess Catherine Aga Khan.  \n  \nThe core of its Permanent Collection — spanning a vast geographic area from Spain and North Africa in the west, across the Middle East, to South Asia and China in the east — was assembled by Prince Sadruddin Aga Khan (1933–2003), uncle of His Highness, Prince Karim Aga Khan IV. Prince Sadruddin began acquiring works of art in the 1950s while studying at Harvard University. Together with his wife, Princess Catherine Aga Khan, he continued to collect throughout his lifetime. His Highness the Aga Khan and his family have supported and expanded Prince Sadruddin’s collection since his death. Today, it represents the foundation of North America’s first museum dedicated exclusively to Islamic arts, where it is enhanced by superb objects from the private collections of Prince Amyn and His Highness the Aga Khan as well as new acquisitions, special exhibitions, and a rich roster of performances and public programs.  \n  \nOn the second floor, the Aga Khan Museum presents several special exhibitions each year that feature works from the Museum alongside art from partner museums and installations by contemporary artists. These displays are complemented by performing arts programs, lectures, and workshops.","city":"Toronto","address":"77 Wynford Drive,  \nToronto, ON  \nCanada","website":"https://www.agakhanmuseum.org/"},"e0757ed3-d039-5db2-807a-362ddc4eca32":{"name":"Benaki Museum","description":"The Benaki Museum is the largest and oldest museum in Greece operating as a foundation under private law. It was founded 1930 by Antonis Benakis, a member of a leading Greek family of Alexandria. The current museum is decentralised: its hub is the neoclassical mansion presenting the evolution of Greek culture from the Paleolithic period to the present day. The autonomous buildings include the exhibition centre on Pireos 138, the Toy Museum on the Athens seafront, the Ghika Gallery and the Museum of Islamic Art.  \n  \nThe Museum of Islamic Art is a renovated neoclassical building in Athens’ historic centre near the ancient Agora. It opened in 2004 to house the collection formed by Antonis Benakis during the early part of the 20th century, while he was living in Egypt. Subsequently enriched by other donations, today it contains c. 10,000 objects from the Middle East, Iran, Turkey, North Africa and India. It demonstrates the evolution of Islamic art up to the 19th century and corresponding developments to the middle of the 20th century. The collection includes ceramics, metalwork, jewellery, textiles, woodwork, glassware, ivories, funerary steles and arms and armour.  \n  \nThe visitor first finds exhibits from the 7th to the 12th century. Highlights are lustreware, door panels from Iraq, Fatimid metalwork, tiraz textiles and a unique reed mat from 10th-century Tiberias. Then follow objects from the 12th to the 16th century with Seljuq ceramics, Mamluk metalwork and pottery and highlights a brass box with the signature of Isma’il ibn al-Ward al-Mawsili dated 1220 and the astrolabe of Ahmad ibn al-Sarraj dated 1328/29.  \n  \nAnother gallery displays a marble-lined reception room from a 17th-century mansion in Cairo, together with its fountain, qamariyya windows and a mashrabiyya screen. Other noteworthy exhibits are the collection of Iznik pottery and a 16th-century velvet saddle from Bursa. The display concludes with arms and armour and an important collection of Qajar jewellery that was collected by Argine Salvagos, sister of the founder.  \n  \nDuring preservation work, a large section of the ancient city wall of Athens from the 4th century BC was uncovered and remains in situ at basement level, accessible to visitors.","city":"Athens","address":"22 Agion Asomaton & 12 Dipilou Street  \n10674 Athens","website":"www.benaki.gr/","phone":"+30 210 325 1311","email":"islamic_collection@benaki.gr"},"e5dacafc-4faa-552e-9781-dcd583a4badc":{"name":"MIC | Museo e Real Bosco di Capodimonte","description":"The Capodimonte collection is among the most important in the world, with more than 49,000 objects telling the history of Italian art from the 13th century to the present. In its 126 rooms, spread over three main levels in addition to the ground floor and mezzanines, one encounters masterpieces by artists from every Italian school of painting: the Tuscan, Venetian, Emilian, Neapolitan, and Roman . Also represented are important artists from beyond Italy, including an important group of Flemish paintings. There are 6,000 porcelain objects from all major European schools. They showcase the cutting-edge technology employed in the production of porcelain during the 18th century and reflect this material’s importance in diplomatic exchanges. Capodimonte additionally houses a sculpture collection, which ranges from Renaissance busts to modern works; a rich graphic collection in the Cabinet of Drawings and Prints; the precious objects of the Borgia and De Ciccio Collections; and the art collections of the Farnese and Bourbon families.  \n  \nThe Capodimonte is currently redesigning its galleries to offer a new narrative, which will be presented upon the completion of extensive sustainable energy improvements. Envisioned is a transformation of the palace's layout which will reconcile the regal nature of the royal residence with the its current function as a grand picture gallery, into which it was transformed between 1957 and 1999. Fourteen rooms, scheduled to open as early as 2025, are reserved for the porcelain collection. Thanks to the vision of Raphael Causa, in 1978 Capodimonte opened its doors to contemporary works, thereby showing for the first time in a museum of Early Modern art how creativity is not abruptly interrupted, but that human genius forms an unbroken thread throughout history. In December 2021, Lia Rumma donated her collection (with an estimated value of ca. €100 million) to Capodimonte, thereby elevating “the largest Pinacotheca in Southern Italy” to the largest museum dedicated to Italian art from the 1960s to the present.  \n  \nThe Capodimonte museum is located in the Royal Park, a 134-hectare wooded area that provides the city with a green lung. It is among the largest urban parks in Italy and is traversed by 36km of avenues and walkways, enclosed by 6km of boundary wall, and contains 22 buildings. These buildings were formerly used for manufacturing activities and now serve various functions including: the headquarters of ITS Capodimonte Campania and the Gardeners' School, housed in the Capuchin Hermitage; the School of Digitization in the Colletta building; the Center for the Art and Architectural History of Port Cities “La Capraia” (in partnership with The Edith O’Donnell Institute of Art History, University of Dallas); an artist-in-residence centre that will be housed in the Casa Canonica, which is attached to the Church of San Gennaro (recently redecorated by architect Santiago Calatrava); a Multidisciplinary Center dedicated to psychophysical well-being based in the Pheasantry, where creative workshops for children are organized. Coming soon are the Mimmo Jodice House of Photography in the Cataneo and the Lia and Marcello Rumma Museum of Contemporary Art in the Palazzina dei Principi. There are two restaurants in the park, which are connected to an agricultural production centre located in the Tower Garden. This multiplicity of activities attracts a steady stream of visitors, totalling 2.5 million a year.","city":"Naples","address":"Via Miano, 2  \n80131 Naples  \nItaly","website":"https://capodimonte.cultura.gov.it/","phone":"+39 081 7499111","email":"mu-cap@cultura.gov.it"},"e8365cf4-6323-5b04-a0a2-00b5e8da062b":{"name":"Sharjah Fort (Hisn) Museum","description":"Al Hisn was first opened in 1997 and has undergone several restoration phases before being reopened in 2015.  \n  \nThis historic landmark tells the story of the making of modern Sharjah, the ruling family, lifestyle, governance and the history of the fort and defence strategies.  \n  \nLocated in the Heart of Sharjah, this fort was built in 1823, and was Sharjah’s government headquarters and the residence of the ruling Al Qasimi family.  \n  \nThe Fort is a square shape, featuring a spacious central courtyard. It consists of two main floors and three towers. When first built in 1823, it was considered the biggest and most important construction in Sharjah.  \n  \nThe Fort was built of coral and sea stone collected from the waters of the Arabian Gulf; the walls were covered with a lime plaster and the doors made of teak wood, while the ceilings were constructed using mangrove trunks and “*Al Duun*” - branches of palm trees stripped off their leaves and fibres.  \n  \nThe Fort was built for defensive purposes, to protect the city and residents. The main defensive elements included solid thick and high walls, watchtowers and loop holes.","city":"Sharjah","address":"Al Hisn Street, Heart of Sharjah","website":"https://www.sharjahmuseums.ae/","phone":"+971 6 5385500","email":"info@sma.gov.ae"},"eb85e872-a703-5108-9494-d79d8afc80b8":{"name":"Austrian National Library","description":"**Austrian National Library**  \n  \nThe Austrian National Library is the home of one of the most important collections of manuscripts and rare prints in the world. Founded as the Habsburg court library in Vienna in the 16th century, it today houses various collections and museums ranging from papyri to modern Austrian literature.  \n  \nThe oldest surviving library catalogue, dated to 1576, already mentions Oriental manuscripts. In the early 17th century, their number increased thanks to the efforts of Sebastian Tengnagel (1603-1636), the library’s second prefect. He was a scholar of Oriental languages as well as an avid book collector, who bequeathed his collection to the court library. In the 19th century and especially during Moritz Graf Dietrichstein’s time as library prefect (1826-1845) the Oriental the collection started to grow again. A large number of manuscripts was acquired from the famous orientalist Joseph Freiherr von Hammer-Purgstall. Other books found their way to Vienna through the hands of scholars and explorers like Eduard Glaser, who brought back 250 manuscripts from his expeditions to South Arabia (mainly modern day Yemen). Finally, in 2011, Franz and Edelgard Loibl donated their collection of manuscripts and prints, among them many oriental manuscripts, to the Austrian National Library.  \n  \n**Holdings**  \n  \nToday, there are around 3000 manuscripts in Arabic script in the library’s holdings: 1400 in Arabic, 1300 in Turkish and 300 in Persian.  \n  \nThere are five groups of shelf marks:  \n  \n• Cod. A. F.: Alter Fond, collection before the 19th century  \n• Cod. N. F.: Neuer Fond, collection Hammer-Purgstall  \n• Cod. H. O.: Historica Osmanica, Turkish history  \n• Cod. Mixt.: Codices mixti, newer acquisitions in Arabic script and different languages  \n• Cod. Gl.: Glaser Collection  \n  \n**Catalogues**  \n  \nAll manuscripts within Cod. A. F., Cod. N. F, Cod. H. O and Cod. Mixt. up to Cod. Mixt. 740 were catalogued by Gustav Flügel between 1865 and 1867:  \n  \nGustav Flügel, Die arabischen, persischen und türkischen Handschriften der Kaiserlich-Königlichen Hofbibliothek zu Wien (1865-1867) Vol. 1, Vol. 2, Vol. 3 (with index).  \n  \nFor new acquisitions 1868-1968 in Arabic see:  \n  \nHelene Loebenstein, Katalog der arabischen Handschriften der Österreichischen Nationalbibliothek: Neuerwerbungen 1868-1968 1: Codices mixti ab Nr 744. (Museion N.F. 4, Bd. 3, Neuerwerbungen 1868-1968 T. 1, Wien 1970) online  \n  \nFor new acquisitions 1864-1997 in Turkish see:  \n  \nSmail Balić, Katalog der türkischen Handschriften der Österreichischen Nationalbibliothek : Neuerwerbungen 1864-1994 : mit einem Anhang: Bosnische Aljamiado-Handschriften (Ankara 2006)  \n  \nFor new acquisitions 1868-1994 in Persian see:  \n  \nAfšār Īraǧ, Fihrist-i dast-niwīshā-i fārsi dar kitābẖāna-i millī-i Utrīš wa āršīw-i dawlatī-i Utrīš dar Wiyan. Catalogue of Persian manuscripts in the Austrian National Library and in the Austrian State Archives in Vienna (Teheran-Wien 2003)  \n  \nLater acquisition are mainly catalogued online: www.onb.ac.at  \n  \nFor illuminated Oriental manuscripts see the catalogues by Dorothea Duda  \n  \nDorothea Duda, Islamische Handschriften 1: Persische Handschriften (Veröffentlichungen der Kommission für Schrift- und Buchwesen des Mittelalters. Reihe I, Die illuminierten Handschriften und Inkunabeln der Österreichischen Nationalbibliothek Band 4/ Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse, Denkschriften 167, Wien 1983)  \n  \nDorothea Duda, Islamische Handschriften 2, Teil 1: Die Handschriften in arabischer Sprache (Veröffentlichungen der Kommission für Schrift- und Buchwesen des Mittelalters. Reihe I, Die illuminierten Handschriften und Inkunabeln der Österreichischen Nationalbibliothek Band 5, Teil 1 / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse Denkschriften 229, Wien 1992)  \n  \nDorothea Duda, Islamische Handschriften 2, Teil 2: Die Handschriften in türkischer Sprache (Veröffentlichungen der Kommission für Schrift- und Buchwesen des Mittelalters. Reihe I, Die illuminierten Handschriften und Inkunabeln der Österreichischen Nationalbibliothek Band 5, Teil 2 / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse Denkschriften 363, Wien 2008)","city":"Vienna","address":"Josefsplatz, 1  \n1015 Wien  \nAustria","website":"www.onb.ac.at","phone":"+43 1 534 10 0","email":"onb@onb.ac.at"},"f0c1b6b9-8198-5a97-9aea-8ebedfa90ca3":{"name":"Museum of Islamic Art","description":"At the order of Khedive Ismail Pasha in 1880 the collection of archaeological rarities from the Islamic era was begun in the mosque of Al- Hakim. The Council for the Preservation of Arab Antiquities, created in 1881 in association with the Ministry of Awqaf, supervised the House of Arab Antiquities, as it was then known, until 1930 when the museum was taken into the Ministry of Education.  \n  \nThe museum acquired only from mosques and public buildings in its first 20 years. Then it undertook its first excavation in 1910 in the vicinity of Doronka in Upper Egypt and a second excavation south of Cairo uncovering a section of the city of Fustat (first Islamic capital of Egypt).  \n  \nThe museum acquired many items through donations. King Fu’ad I gave a valuable collection of textiles, scales and seals as did King Farouk, Amir Muhammad Ali and Amir Yusuf Kamal. Amir Kamal al-Din Hussein, Yakub Artin Pasha and Ali Ibrahim Pasha also donated complete collections.  \n  \nThe collections, amounting to 7082 artefacts, were transferred to their current building, when the present museum was inaugurated in December 1903. In 1952, the name of the museum was changed to the ‘Museum of Islamic Art’ to reflect the scope of the collection: objects produced in the Islamic world and dating from the beginning of the Islamic era (AD 7th century) to the end of the AD 19th century. The number of recorded objects has now reached 103,000.  \n  \nThe collections include enamelled glass lamps, Egyptian ceramics and a rare collection of filigree waterpot filters of unpainted earthenware renowned for their lacework designs. There are also collections of woodwork, textiles and stones with inscriptions, while the collection of carpets is considered to be one of the greatest of its kind. Collections of scientific instruments display the extent to which Islamic civilisation has contributed to knowledge in many different fields. There is also an extraordinary collection of seals, weights, measures, gold, silver and copper coins.  \n  \nThe Museum of Islamic Art, having one of the most comprehensive and complete Islamic art collections in the world continues to develop and expand its collections and to modernise the building with its 25 halls, facilities and archaeological garden.","city":"Cairo","website":"https://www.miaegypt.org/","phone":"+20 2 2390 1520"},"f441f494-4ff4-5fa6-a2ff-1f6f59c24cd8":{"name":"Museum for Islamic Art","description":"**The Museum of Islamic Art is closed from October 2023 to March 2027 due to renovation and expansion works.**  \n  \nThe Museum of Islamic Art at the Pergamon Museum Berlin is the only institution of its kind in Germany, the oldest in the West and with its c. 93,000 pieces it houses one of the world’s finest collections of Islamic art from nearly all regions of Islamic rule.  \n  \nIts collections are especially rich in objects from an architectural context including the monumental façade of the caliphal palace of Mshatta (Jordan), dating from the mid-8th century. It is the largest artefact of Islamic Art in any museum worldwide. The unique dome from the Alhambra Palace in Granada (Spain) and 13th-century prayer niches from Kashan (Iran) and Konya (Turkey) are among the highlights. Most loved by our visitors is the finely painted wooden panelling of an upper-class house from Aleppo (Syria) from the early 17th century – it is the oldest surviving exemplar from the Ottoman World. Among the several archaeological groups from major excavations in the Islamic world the finds from the 9th-century caliphal capital of Samarra (Iraq) stand out. The collection also has a large number of important Ottoman and Persian carpets and bibliographical works of art, including numerous miniatures from the Mughal Empire.  \n  \nThe collection is displayed chronologically, allowing the visitor to follow the different stylistic phases of Islamic art and to develop a notion of the complex Islamic history and its artistic merits. Because of the large number of visitors (up to 900,000 yearly), only a small number of the most important works of art are on display. The museum will move inside Pergamon-Museum and will triple its exhibition space (3,000sq.m) by 2020. The layout and concept will discover new and innovative ways to present the cultural legacy.  \n  \nWith its rich art and archaeological collection, the Museum of Islamic Art is one of the leading research institutions dedicated to the material culture of the Middle East and neighbouring regions. Our many research, conservation and exhibition projects amount to a probing investigation of the urban legacies of the Near and Middle East. The institution houses important collections of archival photographs on Islamic art and architecture as well as an internationally outstanding library focused on art, architecture and archaeology in the world of Islam.","city":"Berlin","address":"Geschwister-Scholl-Straße, 6  \n10117 Berlin  \nGermany","website":"http://www.smb.museum/museen-und-einrichtungen/museum-fuer-islamische-kunst/home.html","phone":"+49 30 266 42 5201","email":"isl@smb.spk-berlin.de"},"f6a3053d-d710-547e-be54-96097d448f7a":{"name":"National Museum of Damascus","description":"The National Museum in Damascus was established under the supervision of the Ministry of Education in 1919. The original core of this museum's contents was initially kept at the Madrasa al-'Adiliya. The collection gradually increased and the discovery of the Umayyad palace of Qasr al-Hayr al-Gharbi in the Syrian desert in 1936 further spurred into action plans for a newer and bigger museum. A building located next to Al-Takiyya al-Sulaymaniya was chosen for the establishment of the National Museum of Damascus.  \n  \nQasr Al-Hayr Al-Gharbi added new emphasis to the importance of devoting more attention to the Islamic period and the Directors of Antiquities decided to incorporate these palatial finds into the National Museum of Damascus. After much hard work and technical expertise, the front façade of the Qasr al-Hayr al-Gharbi was transposed and carefully reconstructed as the National Museum's main entrance. The side halls and the second floor were designated for the most important artistic finds of this early Islamic palace. The completion of the display took several years and the official opening was celebrated in 1950.  \n  \nIn 1953 a three-storey wing was added to house and display ancient oriental antiquities, the Islamic period, modern Syrian art, and temporary exhibitions.  \n  \nOne of the more recent extensions included three double halls for the Islamic period, a new lecture hall and a library. The lecture hall was furnished as a 19th-century Damascene reception hall, a masterpiece of late decoration and ornamentation in its own right. The opening of this extension took place in 1963.  \n  \nIn 1974 there were further additions, this time devoted to the Palaeolithic period. And lastly, in 2004, the temporary exhibition wing was transformed into a permanent collection of Neolithic antiquities.  \n  \nAt present, the National Museum of Damascus consists of the following sections:  \n  \n1\\. Palaeolithic.  \n2\\. Neolithic.  \n3\\. Ancient Syrian Oriental.  \n4\\. Classical.  \n5\\. Islamic.  \n6\\. Modern Arts.","city":"Damascus","address":"Qasr el-Heir Street  \nDamascus, Syria","phone":"+963 11 2234331","email":"sam.orient@mail.sy"},"f937f9c2-61b9-5201-b1ec-08251315e395":{"name":"National Museum of Decorative Arts","description":"The National Museum of Decorative Arts (MNAD) devotes its permanent collection to historical and current domestic spaces and allows visitors to experience the daily life of various cultures. Temporary exhibitions focus primarily on the contemporary designers and artists – both established and emerging – that create our environment. Through these visiting exhibits, the museum is able to display parts of the permanent collection kept in storage and generally not visible to the public.  \n  \nThe museum houses a permanent collection of over 70,000 objects from several geographic origins; mainly Spain, but also other European countries and the Far East. The collection covers a long chronological period. The oldest pieces date from the 4th century BC, but the chronological sequence goes from the 14th century until the first half of the 21st century, including the collection of avant-garde design as well as recent acquisitions of contemporary design.  \n  \nThis broad collection includes a full range of materials, techniques and typologies, including textiles, metalwork, furniture, ceramics, glass, costumes, silver, ironwork, ivory, photographs, prints and documents.  \n  \nIn 1934 the museum moved to its present location, a mansion built in 1878 by the architect José María González for Doña María del Carmen Espinosa, the Duchess of Santoña. Part of the original red-brick and stone facade, the imperial staircase of white Italian marble decorated with medallions and the Italian mosaic floors by Pellerin and Domenico still remain from the original concept of the building, a residence in the Romantic style. In the 1940s the architect Luis Moya added two floors above the original ones, structured in enfilade around a central court. Since then, the museum has undergone various improvements.","city":"Madrid","address":"C/ Montalbán, 12  \n28014 Madrid  \nSpain","website":"http://mnartesdecorativas.mcu.es/","phone":"+34 91 532 64 99","email":"mnad@mecd.es"},"fea32901-ad4a-5972-8043-fd04f11ab0ee":{"name":"Islamic Arts Museum Malaysia","description":"Interest in Islamic art has grown enormously in recent years. Reflecting this awareness, in December 1998 Malaysia became home to Southeast Asia’s largest museum of Islamic art. The building occupies 30,000 square metres, situated amid the leafy surroundings of central Kuala Lumpur’s Lake Gardens.  \n  \nThe Islamic Arts Museum Malaysia houses more than ten thousand artefacts, as well as an exceptional library of Islamic art books. The art objects on display range from the tiniest pieces of jewellery to one of the world’s largest scale models of the Masjid al-Haram in Mecca. The aim is to create a collection that is truly representative of the Islamic world. Instead of concentrating on works from the heartlands of Persia and the Middle East, IAMM also puts the emphasis on Asia. China and Southeast Asia are especially well represented. The third component of the Malaysian melting pot is India, which is also given special status. India, China and the Malay World are in an exceptional category. Other parts of the collection are displayed according to type rather than geographical origins in the museum’s 12 galleries.  \n  \nIranian tile workers transformed the iwan-style entrance into a ceramic tapestry that frames a welcoming verse from the Qur’an. On the roof, these artisans turned the dome-construction traditions of Central Asia into the building’s crowning glory. The turquoise-coloured domes are now a landmark on the Kuala Lumpur skyline.  \n  \nInside the building, the angularity of 21st century design is contrasted with the soft, rounded forms of the five domes that dominate the museum’s interior. Laboured over by craftsmen from Uzbekistan, these imposing features help form an ambience that is both airy and harmony. The seamless continuity of light and space is maintained throughout the galleries and into other areas of the museum, such as the library and the restaurant.","city":"Kuala Lumpur","address":"Jalan Lembah Perdana  \n50480 Kuala Lumpur  \nMalaysia","website":"http://www.iamm.org.my","phone":"+603 20927070; +603 22742020","email":"info@iamm.org.my"},"feaa63a3-6ee1-55e1-843a-48146c5d5b6d":{"name":"Azerbaijan National Carpet Museum","description":"The Azerbaijan National Carpet Museum (ANCM), the first museum in the world of its kind, was established in 1967.  \n  \nIn 2014, the Ministry of Culture of the Republic of Azerbaijan and the Heydar Aliyev Foundation erected a new museum building on the National Seaside Park in Baku. The new building, which was designed by Austrian architect Franz Janz, fulfils all modern requirements.  \n  \nThe ANCM collection contains around 10,000 objects and includes seven collections: Pile Carpets; Flat-Woven Carpets; Carpet Products; Artistic Metalwork; Ceramics, Glass, Wood, and Paper; Textiles, Clothing, and Embroidery; and Jewelry.  \n  \nThe museum houses objects from the Bronze Age through to the early Middle Ages, although most of the collection focuses on the 17th to 21st centuries. Museum purchases and donations by organizations and individuals continually replenish each collection.  \n  \nThe ANCM is a cultural and educational centre. It implements diverse programs for visitors of all ages, revives forgotten weaving techniques and teaches these techniques to all visitors.  \n  \nThe ANCM is also a pioneer of innovative museum activities in Azerbaijan. Its permanent exhibition includes touchable replicas accompanied by captions in Braille and audio recordings in Azerbaijani and English. This helps visually impaired individuals “see” the carpets, experience a variety of techniques, and feel the ornaments’ shapes.  \n  \nIn 2018, the ANCM was awarded the Best Experience in the field of intangible cultural heritage databases by the CIDOC – ICOM International Committee for Documentation. Moreover, it was nominated for the 2018 European Museum of the Year Award and earned a certificate for its noteworthy achievements in elevating the quality of the public’s museum experience.","city":"Baku","address":"28 Mikayıl Useynov ave. Baku, AZ1000","website":"http://www.nationalartmuseum.az/","phone":"+994 12 4925019","email":"fcbemin@gmail.com"},"ff8390b0-0228-5e07-8b42-389afca07810":{"name":"MIBACT | National Central Library of Rome","description":"The National Central Library of Rome houses and preserves all Italian publications. Opening in 1876 inside the Collegio Romano, a century later it moved to Castro Pretorio to meet the requirements of a modern library. Designed by architects Castellazzi, Dell'Anese and Vitellozzi, it had increased book depositories and reading rooms as well as a cafe and a bookshop. Known as “Vittorio Emanuele II”, it includes 7 million printed books and 8,000 manuscripts.  \n  \nThrough a continuous programme, the library seeks to confirm its role in the cultural circuit involving authors and artists, associations and exchanges of literature, cinema and music. The purpose is to communicate contemporary issues, always bearing in mind the educational and popular aspects, in the belief that it is essential to spread awareness first of all to young people in schools and universities.","city":"Rome","address":"Viale Castro Pretorio, 105  \n00185 Roma  \nItaly","website":"www.bncrm.librari.beniculturali.it","phone":"+39 06 49891","email":"bnc-rm@beniculturali.it"}}

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+{"01ed0e00-4aed-5afc-bdea-937514669d4b":{"name":"Museo de Victoria y Alberto","description":"El Victoria and Albert (V&A) es el principal museo de arte y diseño del mundo, con colecciones incomparables en su alcance y diversidad. Cuando el museo se abrió al público en 1852, su misión era reformar el diseño haciendo que las obras de arte estuvieran disponibles para todos, mejorando la comprensión del tema por parte del público y proporcionando inspiración para diseñadores y fabricantes. Hoy en día, las colecciones de V&A, que abarcan más de 2.000 años de creatividad humana en prácticamente todos los medios y en muchas partes del mundo, continúan intrigando, inspirando e informando.  \n  \nEl V&A se ha especializado en coleccionar arte y diseño del mundo Islámico desde la década de 1850, y fue la primera institución del mundo en coleccionar arte islámico de manera sistemática. Los fundadores del museo creían que las ideas Islámicas sobre la estructuración de patrones y la combinación de la decoración con la forma y la función podrían mejorar el diseño Británico. La colección creció hasta convertirse en la más significativa en su campo. Entre las obras más destacadas se incluyen la alfombra Ardabil de Irán del siglo X / XVI d. C., una jarra de cristal de roca del Egipto del siglo V d. C. / XI d. C. y las mayores colecciones de cerámica islámica del mundo. El museo también alberga la colección nacional de textiles Islámicos.","city":"Londres","address":"Cromwell Road  \nSouth Kensington  \nSW7 2RL  \nLondon  \nUnited Kingdom","website":"http://www.vam.ac.uk","phone":"+44 207 9422000"},"22861a91-9e96-5063-a4f5-311e4ceecf6e":{"name":"Regiona Siciliana, Assessorato ai Beni Culturali"},"236add0a-18d4-55b1-88dd-71cad26804b1":{"name":"Área Arqueológica y Museo de Mértola","description":"Situada en la orilla del río Guadiana, la villa de Mértola tuvo una importancia económica excepcional a lo largo de la historia de Iberia hasta el período de su Reconquista Cristiana (1238 d.C.). Esto se debió en gran parte a la vitalidad de su puerto, que desde la época prerromana comercializaba metales extraídos de las comarcas cercanas de Aljustrel y las minas de São Domingos. La creciente conciencia de la riqueza cultural de la ciudad se debe en gran parte al trabajo patrimonial realizado por el \"Campo Arqueológico de Mértola\" (est. 1978) y al establecimiento del Museo de Mértola sobre la base de los hallazgos de varias excavaciones (est. 1982).  \n  \nEl Museo de Mértola, con un enfoque geográfico en la ciudad y su municipio, se ha diversificado para incluir yacimientos arqueológicos que representan varios períodos de la historia dentro de su competencia. Estos incluyen una casa romana que se abrió al público en 1998, una basílica paleocristiana inaugurada en 1993, así como la iglesia y necrópolis de São Sebastião que fue inaugurada en 1999. Varios otros sitios reúnen colecciones importantes de materiales arqueológicos, especialmente en la torre del castillo abierta al público en 1991 y el centro de arte islámico que se inauguró en 2001. También hay una colección importante de arte religioso con piezas que datan de los siglos XV al XVIII d.C., así como materiales etnográficos representativos de la artesanía tradicional. Estos incluyen una forja de herrería y un taller de tejido donde, en la actualidad, tres tejedores se encargan de preservar la tradición centenaria del tejido mertolense.  \n  \nEl Museo de Mértola contribuye significativamente al estudio y conocimiento del período islámico en Portugal. Si bien su enfoque inicial se concentró en la arqueología, con el tiempo el museo se abrió a otras vías para promover el patrimonio y el conocimiento de la Mértola islámica. Este esfuerzo es visible en el museo islámico, que muestra una época en que la región fue la capital de un reino taifa durante los siglos XI y XIII.  \n  \nSe trata de objetos procedentes de las excavaciones del barrio almohade, así como de una reconstrucción de una de las casas excavadas descubiertas. Otros elementos permiten establecer una síntesis de la Mértola desaparecida. El modelo de la mezquita central nos recuerda a la Aljama original o mezquita central, y las estelas funerarias hacen referencia al cementerio islámico, o maqbara, que ahora es objeto de una nueva excavación.  \n  \nLas cerámicas recogidas durante las excavaciones también evocan la vida cotidiana en la Mértola islámica con referencia especial a aquellas elaboradas con la técnica de la cuerda seca. Entre todo, el Museo de Mértola no solo conserva el patrimonio de la región, sino que también proporciona un entendimiento importante y una base para la investigación de la relación entre la ciudad y varios puertos del Mediterráneo occidental durante la época medieval.  \n  \nEl Museo de Mértola forma parte de la Red Portuguesa de Museos desde 2002.","city":"Mértola","address":"Morada – Praça Luís de Camões  \n7750-909 Mértola, Portugal","website":"http://www.camertola.pt/","phone":"+351 286 610 100","email":"museus@cm-mertola.pt"},"2970af60-fdee-5b70-8e87-7b8865a0c88d":{"name":"Museo de Civilizaciones | Museo de Arte Oriental","description":"El Museo de Arte Oriental \"Giuseppe Tucci\" se abrió al público en 1958 y alberga hallazgos de varias misiones arqueológicas italianas realizadas en Irán, Pakistán y Afganistán. Además de esto, hay numerosos objetos comprados en el mercado de antigüedades, en particular los de Giuseppe Tucci durante sus viajes por Nepal y el Tíbet entre 1928 y 1954.  \n  \nEl ala islámica del museo incluye una rica colección de objetos procedentes tanto de excavaciones arqueológicas como de compras privadas. La procedencia de la colección es amplia, incluyendo los elementos de los territorios geográficos que ahora componen los países de España, Egipto, Turquía, Irak, Irán, Afganistán, Asia Central e India. Cronológicamente, el material cubre un extenso período desde el siglo VIII al XIX EC. La colección se organiza a lo largo de diferentes clases de producción que incluyen; cerámica, trabajos en metal, miniaturas, manuscritos, numismática, joyería, arte textil, vidrio, armas y armaduras y madera.  \n  \nDe particular importancia es la colección de hallazgos arqueológicos del palacio del sultán Ghaznavid, Mas’ud III (1099-1115 EC) en Ghazni, Afganistán. La arqueología del sitio y sus hallazgos asociados fueron revelados por las excavaciones realizadas por la Misión Arqueológica del IsMEO (Istituto italiano per il Medio ed Estremo Oriente) en la década de 1960. Estos consisten principalmente en elementos de decoración arquitectónica en ladrillo y mármol, piedras funerarias de mármol, cerámica y metales.  \n  \nLa colección de objetos persas del museo se remonta a los siglos VIII al XIX. Las cerámicas de los períodos Samanid (siglos IX-X) y Seljuk (siglos XI-XII) están bien representadas en las colecciones del Museo. La cerámica del período iljanida (siglos XIII-XIV), conocida por su uso de la técnica de esmalte \"lajvardina\", también es visible en las colecciones. La mayoría de los objetos metálicos de la colección islámica proceden de la región de Khorasan en el este de Irán y el oeste de Afganistán, un conocido centro histórico de producción metalúrgica.  \n  \n\\*\\*\\*  \nDesde septiembre de 2016, el Museo Nacional de Arte Oriental de Roma se ha fusionado en el nuevo Museo de la Civilización, cerrando definitivamente en octubre de 2017 para el traslado a su nueva sede en el Palazzo delle Scienze. A la espera de la reorganización definitiva prevista para finales de 2021, una exposición temporal llamada \"Abierto para obras\" exhibe más de 650 objetos del Museo Oriental (de los cuales unos 60 se consideran arte islámico) en las salas del Museo Pigorini.","city":"Roma","address":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”  \nPiazza Guglielmo Marconi, 14  \n00144 Rome, Italy","website":"https://www.museodellecivilta.it/","phone":"+39 06 549521","email":"mu-civ@cultura.gov.it"},"29d8d41a-b480-56bf-8b3d-e906281be54d":{"name":"Dar Si Said","description":"Dar Si Said es una amplia residencia palaciega construida en la segunda mitad del siglo XIX por Si Said ibn Musa, quien ejerció como ministro de Guerra bajo la regencia de su hermano, Ba Ahmad.  \n  \nEs un testimonio viviente del arte y la arquitectura doméstica marroquí del siglo XIX, constituyendo una construcción de grandiosidad y opulencia.  \n  \nLa mayor parte de las colecciones de este museo regional proceden de Marrakech y las regiones del sur de Marruecos, sobre todo de Tensift, Sous Alto Atlas, Anti-Atlas, Bani y Tafilálet. Se trata de piezas relacionadas con la carpintería, joyería, vasijas y cerámicas, armas, alfombras y tejidos, así como algunas piezas arqueológicas, entre ellas una cuba de mármol de principios del siglo XI.  \n  \nDesde agosto de 2002, el Museo Dar Si Said alberga una excepcional exhibición temática centrada exclusivamente en la madera: Madera – Arte y Usos. Se exponen los mejores ejemplares del arte con madera desde el siglo XII hasta la actualidad, los cuales han sido seleccionados de entre los museos de todo el reino. Más allá de su valor histórico (piezas almohades, wattasíes y saadíes), las colecciones nos revelan diferentes técnicas artesanales (esculturas, grabados, carpintería, cincelado y pintura) y decorativas, como el *tasstir* (trabajo geométrico en madera) y las *mouqarnas* (bóvedas ornamentales).  \n  \nLa exhibición se divide en cuatro áreas principales:  \n– El mobiliario litúrgico (primera sección en la planta baja) incluye un *minbar*, rosarios y tablillas coránicas.  \n– La madera arquitectónica (segunda sección en la planta baja) está representada por piezas tradicionales y elementos de arquitectura rural, como dinteles, ménsulas, pedestales y puertas.  \n– El menaje doméstico (en la planta superior) comprende una gran variedad de muebles, cofres, artículos nupciales, espejos y utensilios de cocina.  \n– Objetos varios (también en la planta superior) relacionados con los diversos usos de la madera en diferentes ámbitos. Estos son expuestos en las cuatro salas del gran riad (instrumentos musicales tradicionales y herramientas, armas antiguas y objetos para el cuidado personal).","city":"Marrakech","address":"Derb El Bahia, Riad  \nEl-Zaïtoun El-Jadid  \nMarrakech, Morocco","phone":"+212 524 389 564"},"325b7505-1527-5442-99ea-6a40f8c43d3f":{"name":"Museo islámico en la mezquita de Al-Aqsa","description":"El museo fue inaugurado oficialmente en 1341 AH / 1922 AD. En 1348 AH / 1929 AD, fue trasladado a su sitio actual en la esquina suroeste del Haram al-Sharif. El museo es administrado por el Departamento de Awqaf Islámico en Jerusalén, bajo los auspicios del Ministerio de Awqaf, Asuntos Islámicos y Lugares Santos de Jordania.  \n  \nEl museo consta de tres edificios con un espacio expositivo que mide más de 1.000 metros cuadrados. La sala más antigua data del siglo VI / XII d. C. y es un raro monumento cruzado en la ciudad santa. La segunda sala era una mezquita ayubí (siglo VII / XIII d. C.) conocida históricamente como mezquita al-Malikiya o Jami’a al-Mughariba. La tercera sala se conoce como la esquina de al-Fakhriya y su historia se remonta al período mameluco (siglo VIII / XIV d. C.).  \n  \nLa colección consta de artefactos y restos de las épocas islámica y no islámica, representando varias facetas de la civilización islámica que varían según la geografía, el tema y el período. La mayoría de los artefactos representan el patrimonio de al-Haram al-Sharif, Jerusalén y Palestina en general, incluyendo ciudades como Hebrón y Nablus.  \n  \nEl museo contiene trabajos en madera de diferentes épocas islámicas; la más antigua data del período omeya. La orfebrería en hierro, cobre y plata incluye el cerramiento de hierro de la Cúpula de la Roca, candelabros, espadas, dagas, margaritas, quemadores de incienso, monedas, anillos y piezas conmemorativas. La colección incluye mármol y baldosas vidriadas que revestían la Cúpula de la Roca en el período del sultán Süleyman el Magnífico (r. 926-74 AH / 1520-1566 d. C.) y sus sucesores. Hay una colección de loza, inscripciones en piedra de diferentes períodos islámicos y sus precursores, mientras que las columnas y capiteles provienen de los períodos romano y bizantino. Existe una valiosa colección del Corán, la más antigua del siglo IX / XV d. C., y muchos manuscritos mamelucos cuyos temas tratan de la vida social y económica en la ciudad santa. El museo exhibe parte de su colección textil, con disfraces, tapices, piezas del kiswa (revestimiento) de la Kaaba y trozos de alfombra.","city":"Jerusalén","address":"Al-Haram al-Sharif  \nAmro  \nP.O. Box 75085  \nJerusalem","website":"http://www.facebook.com/islamic.museum1922/","phone":"02 6283286","email":"jerusalem.museum@gmail.com"},"33f89573-8b54-5c1a-86ba-1663e604740f":{"name":"Museo Arqueológico de Jordania","description":"El museo fue fundado en 1951 por el Departamento de Antigüedades de Jordania en la Ciudadela de Ammán en una colina llamada Jabal al-Qal’a. El edificio tiene una medida total de 525 m2 en dos plantas. La planta baja se utiliza para almacenamiento y el primer piso comprende el área de exposición, que consta de tres salas y oficinas administrativas.  \n  \nEl museo contiene muchos artefactos encontrados en varios sitios arqueológicos de Jordania que representan el camino de la civilización en esta área a lo largo de su larga historia. La extensa colección está ordenada cronológicamente por períodos históricos, desde la Edad de Piedra hasta los períodos islámicos.  \n  \nLa colección de arte islámico se exhibe en una sala de exposiciones en once vitrinas que consisten en: vasijas de cerámica desde el período omeya hasta el período mameluco; vasijas vidriadas desde el período mameluco hasta el período otomano; vasijas de esteatita del período omeya; monedas de todo tipo y época; vasijas de orfebrería y cerámica desde los períodos omeya hasta mameluco; escudos y espadas de hierro del período mameluco; piedras talladas del período omeya; cuatro réplicas de yeso de elementos arquitectónicos del Palacio Khirbat al-Mafjar en Jericó (ventanas, dintel y una cúpula del baño).  \n  \nLa falta de espacio no permite exposiciones temporales; sin embargo, el museo participa en muchas exposiciones nacionales e internacionales para difundir el conocimiento de la historia y de la arqueología de Jordania a lo largo de los siglos.  \n  \nTres conservadores comparten la responsabilidad de toda la colección del museo.","city":"Amman","address":"Citadel of Amman  \nP.O. Box 88  \nAmman, Jordan","phone":"+962 6 463 8795"},"3acfd33c-e4e0-5b37-a94a-380f38913853":{"name":"Museo Nacional de Alepo","description":"La colección más antigua de arte y artefactos arqueológicos del Museo Nacional de Alepo data del 1928; la inauguración oficial del museo ocurrió en 1931. Inicialmente se dedicó a la época pre-grecorromana con obras que se remontan no más tarde de 333 a. C., la mayoría de las cuales fueron parte de los hallazgos de Tell Halaf. Se decidió mover la colección de su localización original, en un edificio del periodo otomano que estaba abarrotado, a un museo moderno construido específicamente para ella, comenzado en 1967 e inaugurado formalmente en 1972. Incluye las siguientes alas:  \n  \nArte prehistórico: Es dedicado a hallazgos como huesos y cerámica de las regiones de Siria y el valle del Éufrates. Algunos objetos tienen un millón de años y la pieza más reciente se remonta no más tarde de 3,200 a. C., después del cual la escritura fue desarrollada y el arte se volvió histórico.  \n  \nArte antiguo del Cercano Oriente en Siria: Es una de las secciones más importantes que contienen piezas de Tell Halaf, Mari, Ugarit, Ebla y otros sitios importantes de las primeras civilizaciones del Cercano Oriente, todas exhibidas en orden cronológico en tres alas grandes.  \n  \nArte clásica de los periodos griego, romano y bizantino: Cerámica, monedas, un número de tallas funerarias en piedra caliza de la antigua ciudad de Mambij y una colección de botellas de cristal romanas y bizantinas utilizadas para perfume, kohl y medicinas, todas exhibidas en orden cronológico.  \n  \nArte islámica árabe: Aquí los objetos representan diferentes dinastías islámicas y son exhibidos según la función del objeto y el material, como la alfarería, la cerámica, la metalistería y el vidrio. Además, hay una colección de monedas de oro y plata de los periodos omeya, abasí, ayubí y mameluco. Un cenotafio de piedra tallada en caligrafía cúfica floreada es la obra maestra de esta sala. También se presentan un equipo militar medieval y un techo de madera otomano en una cámara lateral.  \n  \nArte moderno: Pinturas realizadas por artistas sirios, particularmente de Alepo, que reflejan diversos estilos de expresión como el realismo, el cubismo y el expresionismo.","city":"Alepo","address":"Al-Ma'arri Street  \nAleppo, Syria","phone":"+963 21 2122400"},"3b73a306-1129-5c8d-acba-8e34a39e132f":{"name":"El Museo Británico","description":"El Museo Británico fue establecido por Ley del Parlamento en 1753, el primer museo público nacional del mundo. Desde el principio concedió entrada gratuita a todos los “estudiosos y curiosos”. La colección fundadora fue la de Sir Hans Sloane, un rico médico y coleccionista. El Museo Británico original constaba de tres departamentos: Libros impresos; Manuscritos (incluidas monedas); y Producciones Naturales y Artificiales, que incluían desde esculturas hasta muestras minerales y especímenes zoológicos. En enero de 1759 el Museo Británico abrió sus puertas al público.  \n  \nComo producto de la Ilustración, el trabajo del museo era ser un almacén de conocimiento para el uso y beneficio del público, avanzando en todos los campos de la erudición. Por tanto, el museo tenía como objetivo recopilar todo tipo de material; sigue siendo uno de los pocos lugares del mundo en el que es posible ver el mundo bajo un mismo techo. Durante el siglo XIX, el museo adquirió colecciones representativas de antigüedades Griegas, Romanas, Egipcias y Asirias, así como material de todo el mundo Islámico.  \n  \nEl museo en sí tuvo que crecer para ofrecer espacio para exhibir las crecientes colecciones. Entre 1823 y 1847, el edificio original fue reemplazado por cuatro grandes alas construidas alrededor de un patio central. En 1854 se inició la construcción de la icónica Sala de Lectura Redonda en el patio central. Las colecciones de historia natural recibieron su propio hogar en el nuevo Museo de Historia Natural en 1881. En 1973, la Biblioteca Británica y el Museo Británico se separaron administrativamente, y en 1999 se inauguró el nuevo edificio de la Biblioteca Británica en St Pancras. El sitio del Museo Británico se amplió y modernizó. En 2000 se inauguró el Gran Patio, concebido como una plaza soleada en el centro del edificio, con instalaciones actualizadas como salas de conferencias, un centro educativo e instalaciones para escolares, así como restaurantes y tiendas. En 2014, el Centro Mundial de Exposiciones y Conservación se abrió al público, ofreciendo instalaciones de última generación para cuidar, administrar, investigar y exhibir las colecciones.","city":"Londres","address":"Great Russell St., London WC1B 3DG  \nUnited Kingdom","website":"http://www.britishmuseum.org","phone":"+44 20 7323 8000 / 8299","email":"information@britishmuseum.org"},"4e8284d7-c66f-544b-a372-47b4614e0909":{"name":"Ministry of Culture, Algiers","city":"Algiers"},"559ab197-7289-5af4-a295-1118bde9afce":{"name":"Museo de Arte Islámico en el Museo de Pérgamo, Museos Estatales","description":"**El Museo de Arte Islámico está cerrado desde octubre de 2023 hasta marzo de 2027 debido a obras de renovación y ampliación.**  \n  \nEl Museo de Arte Islámico en el Museo de Pérgamo de Berlín es la única institución de este tipo en Alemania, la más antigua de Occidente y con sus 93.000 piezas alberga una de las mejores colecciones de arte islámico del mundo proveniente de casi todas las regiones del dominio islámico.  \n  \nSus colecciones son especialmente ricas en objetos procedentes de conjuntos arquitectónicos como la fachada monumental del palacio califal de Mshatta (Jordania), que data de mediados del siglo VIII. Es el artefacto más grande de arte islámico en cualquier museo del mundo. La singular cúpula del palacio de la Alhambra en Granada (España) y los nichos de oración del siglo XIII de Kashan (Irán) y Konya (Turquía) se encuentran entre las obras más destacadas. La obra que más atrae a nuestros visitantes es el revestimiento de madera finamente pintado de una casa de clase alta de Alepo (Siria) de principios del siglo XVII. Es el ejemplar más antiguo del mundo otomano que se conserva. Entre los varios grupos arqueológicos de excavaciones en el mundo islámico, se destacan los hallazgos de la capital califal del siglo IX, Samarra (Irak). La colección también tiene una gran cantidad de importantes alfombras otomanas y persas y obras de arte bibliográficas, incluidas numerosas miniaturas del Imperio mogol.  \n  \nLa colección se exhibe en orden cronológico, lo cual permite al visitante seguir las diferentes fases estilísticas del arte islámico y desarrollar una noción de la compleja historia islámica y sus méritos artísticos. Debido al gran número de visitantes (hasta 900.000 al año), solo se exhibe una pequeña cantidad de las obras de arte más importantes. El museo se trasladará dentro del Museo de Pérgamo y triplicará su espacio de exposición (3.000 metros cuadrados) para 2020. El diseño y el concepto descubrirán formas nuevas e innovadoras de presentar el legado cultural.  \n  \nCon su rica colección de arte y arqueología, el Museo de Arte Islámico es una de las principales instituciones de investigación dedicadas a la cultura material del Medio Oriente y las regiones vecinas. Nuestros numerosos proyectos de investigación, conservación y exhibición equivalen a una investigación profunda de los legados urbanos del Cercano y Medio Oriente. La institución alberga importantes colecciones de fotografías de archivo sobre el arte y la arquitectura islámicos, así como una biblioteca de renombre internacional centrada en el arte, la arquitectura y la arqueología en el mundo del Islam.","city":"Berlín","address":"Geschwister-Scholl-Straße, 6  \n10117 Berlin  \nGermany","website":"http://www.smb.museum/museen-und-einrichtungen/museum-fuer-islamische-kunst/home.html","phone":"+49 30 266 42 5201","email":"isl@smb.spk-berlin.de"},"580d4203-2fdf-5800-bff6-a6e45724577a":{"name":"Ministry of Culture, Directorate General of Museums and Antiquities"},"5db20458-bdcf-5050-98fb-3fb2d1392a0a":{"name":"Museo de Antigüedades del Mediterráneo y Oriente Próximo","description":"Cuando se fundó en 1954, el Museo de Antigüedades del Mediterráneo y del Cercano Oriente comprendía colecciones de antigüedades egipcias, griegas, romanas y chipriotas. Como departamento del Museo Nacional de Historia, el museo era principalmente de naturaleza arqueológica y tenía como objetivo mostrar los orígenes de la civilización occidental. Sin embargo, en 1982, se le añadió una gran parte de las colecciones suecas de arte islámico, en respuesta a la creciente comprensión de los países mediterráneos como una región de estrechas relaciones e interacciones a lo largo de los siglos. Con su incorporación, en 1999, en el Museo Nacional de Cultura del Mundo, una organización formada por los cuatro museos estatales suecos con colecciones extranjeras, el enfoque cambió a la diversidad de la cultura dentro de la región del Mediterráneo y en relación con el resto del mundo.  \n  \nLa colección Islámica del museo consta de cerámica, trabajos en metal, textiles y miniaturas, principalmente de Irán y Turquía. También incluye colecciones muy conocidas como la denominada colección de fragmentos de vidrio Hannibal. Aunque Suecia no limita con tierras Islámicas, hay muchos objetos culturales en archivos, bibliotecas y otros museos que dan testimonio de sus relaciones diplomáticas y comerciales con los países islámicos. Se seleccionaron ejemplos de estas instituciones para caracterizar el desarrollo de las colecciones Islámicas en Suecia.  \n  \nLa colección Islámica se exhibe en dos salas accesibles desde la sala principal. A modo de introducción, la forma de vida musulmana está representada por objetos de un contexto religioso. La exposición en sí muestra artefactos de diferentes regiones y períodos y de diversos materiales de acuerdo con las tradiciones estéticas. Situada cerca de hallazgos de otras culturas mediterráneas, la exposición anima a los visitantes a comprender las relaciones, tradiciones e influencias.","city":"Estocolmo","address":"Fredsgatan 2  \nBox 16008  \n10321 Stockholm, Sweden","website":"http://www.varldskulturmuseerna.se/medelhavsmuseet/","phone":"+46 010 456 12 00","email":"info@medelhavsmuseet.se"},"71715b75-3521-53ee-8c85-91fca0b977d0":{"name":"Museos nacionales Escocia","description":"Las colecciones de los Museos Nacionales de Escocia (NMS) se acumularon durante más de dos siglos. Inicialmente fueron atendidos por dos instituciones separadas, el Museo Nacional de Antigüedades de Escocia, con sus orígenes en la fundación en 1780 de la Sociedad de Anticuarios de Escocia, y el Museo Real de Escocia, fundado en 1854 como Museo Industrial de Escocia. En 1985, estas dos organizaciones se fusionaron para formar los Museos Nacionales de Escocia. Hoy, el NMS funciona en siete sitios. Dentro de Edimburgo, los NMS incorporan el Museo Real, el Museo de Escocia, el Museo Nacional de la Guerra y el Centro Granton, una instalación de investigación, almacenamiento y conservación. Más lejos se encuentran el Museo del Vuelo, el Museo del Traje Shambellie House y el Museo de la Vida Rural Escocesa.  \n  \nLas colecciones del mundo musulmán se encuentran en gran parte en el Museo Real. Iniciadas en 1854, ahora son quizás las más completas fuera de Londres con ca. 5.000 piezas histórico-artísticas y etnográficas de importancia nacional o internacional, adquiridas mediante donación, legado, compra y trabajo de campo. Las colecciones, que datan del siglo IX al XX, comprenden cerámica, azulejos, vidrio, orfebrería, armas y armaduras, instrumentos musicales, pinturas, lacas, textiles, alfombras, vestidos, joyas y monedas del norte de África, Egipto, Arabia Península, Siria, Turquía, Irán, Afganistán y Asia Central.  \n  \nLas colecciones Iraníes son particularmente sólidas gracias al general de división Sir Robert Murdoch Smith KCMG (1885-1900), quien se convirtió en director del museo en 1885 después de una carrera en el Departamento de Telégrafos Indoeuropeos en Persia. Coleccionó una variedad de artefactos para el museo, que datan de los siglos XVI y XIX. Turquía también está particularmente bien representada con, entre otros, una excelente colección de cerámica de Iznik, un grupo importante de fragmentos de prendas de vestir otomanas tempranas y un conjunto significativo de material etnográfico del siglo XX del centro y sureste de Turquía.","city":"Edimburgo","address":"Chambers Street,  \nEdinburgh EH1 1JF","website":"http://www.nms.ac.uk","phone":"+ 44 (0)300 123 6789","email":"info@nms.ac.uk"},"7712e497-33e4-5529-91c3-47abff00f87c":{"name":"Museo Arqueológico Nacional","description":"El Museo Arqueológico Nacional (MAN) es el museo de historia más relevante de España. Conserva, investiga y presenta al público sus colecciones de arqueología, historia y arte, con el fin de ofrecer a todos los visitantes una interpretación rigurosa, atractiva, interesante y crítica del significado de los objetos del pasado, de manera que el conocimiento de su historia les sea útil para analizar y comprender la realidad actual. Por la relevancia y amplitud de sus colecciones, el MAN es equiparable en su especialidad a grandes museos españoles (Prado, Thyssen, Reina Sofía o Galería de las Colecciones Reales), al mostrar la diversidad y riqueza de nuestro país en materia de historia cultural. El Museo se ubica en un monumental edificio, en pleno barrio de Salamanca, una de las zonas comerciales y de ocio más transitadas de la ciudad, perfectamente integrado en el eje Recoletos-Prado, donde se concentra la mayor oferta cultural de la ciudad. El magnífico edificio del MAN ofrece, en el corazón de Madrid, una infraestructura histórica —dotada de edificio, jardín y verja—, totalmente renovada y accesible.  \n  \nCreado en 1867, y cerca de cumplir 160 años, el MAN no ha cesado de crecer y evolucionar transformándose para dar cabida a las necesidades del siglo XXI. Tras la profunda obra de reforma desarrollada entre 2008 y 2014, reabrió sus puertas en abril de 2014 renovado íntegramente, convirtiéndose en uno de los museos más modernos de Europa. Distribuido en seis plantas, con una superficie total de casi 30.000 m2, el edificio del MAN cuenta con 18.304 m2 destinados a usos públicos (9.239 m2 dedicados a la exposición permanente). El Museo se ha dotado de diversas áreas de servicio, como un amplio vestíbulo, cafetería, tienda y salas de actividades.  \n  \nSu extraordinaria colección, en la que figuran un elevado número de piezas de incalculable valor histórico y cultural, está formada por más de un millón de objetos de carácter arqueológico, histórico y artístico. Sus fondos albergan desde el bifaz paleolítico que durante milenios fue casi la única herramienta, a los delicados marfiles que aúnan el gusto estético con la función para la que fueron creados; de los grabados prehistóricos de la Cueva del Castillo, muestra de las primeras expresiones artísticas y simbólicas de la humanidad, pasando por la estética abstracta del llamado Ídolo de Extremadura, hasta la belleza clásica y permanente de la Dama de Elche; de las esculturas romanas, del extraordinario tesoro de Guarrazar o el crucifijo románico de Don Fernando y Doña Sancha hasta el bello Héctor ecuestre de Filarete o las pinturas de Luis Paret que ornan la barroca silla de mano.  \n  \nLa colección de Arte y cultura Islámica del Museo procede en gran medida de los diferentes periodos históricos de Al-Ándalus, nombre que los musulmanes dieron al territorio que conquistaron en la Península Ibérica. La calidad estética alcanzada por la cultura andalusí queda demostrada en los capiteles, arcos, paneles de mármol y decoraciones de alabastro y yeso de la época, especialmente del Califato de Córdoba. A esto se suma la colección del museo de objetos decorativos y de gran refinamiento elaborados en los talleres palaciegos andaluces, como metales, marfiles y cerámica vidriada. Asimismo, se conserva una importante colección de objetos que muestran la simbiosis de las formas andalusíes y cristianas en la Península Ibérica, como la cúpula del Palacio de Torrijos.","city":"Madrid","address":"Serrano, 13  \n28001  \nMadrid, Spain","website":"http://www.man.es/","phone":"+34 91 577 79 12","email":"secretaria.man@mecd.es"},"804de1a6-e288-5381-8982-10883c9b8fcb":{"name":"Ministry of Tourism,Department of Antiquities","city":"Amman","address":"Department of Antiquities of Jordan (DoA)  \nP.O. Box 88  \nAmman, Jordan","website":"http://www.doa.gov.jo/En/index.php","phone":"+962 6 4644336, 4641275","email":"doa@nic.net.jo"},"8128a827-15fb-5166-902e-e23aab2a8fd7":{"name":"Museum for Islamic Art at the Pergamon Museum","city":"Berlin","address":"Geschwister-Scholl-Straße, 6  \n10117 Berlin  \nGermany","website":"http://www.smb.museum/museen-und-einrichtungen/museum-fuer-islamische-kunst/home.html","phone":"+49 30 266 42 5201","email":"isl@smb.spk-berlin.de"},"82e0c8bb-760e-5b14-85e8-24c1bd555bc6":{"name":"Ministry of Culture"},"8a41ae85-1217-5a1f-a8f2-68da1d74234d":{"name":"Museo Nacional de Antigüedades y de Arte Islámico","description":"El Museo Nacional de Antigüedades y de Arte Islámico es el museo más antiguo de Argelia y de toda África. La colección fue creada en el año 1835, cinco años después de la ocupación francesa, por el gobierno del General Mariscal Clauzel, quien designó a Adrien Berburgger como Primer Curador. Desde 1838 en adelante el museo exponía piezas de la Antigüedad de procedencia argelina y piezas posteriores hasta el final del Imperio Otomano. Entre 1838 y 1896 este museo ocupó diferentes ubicaciones en la baja kasbah, antes de establecerse en un hermoso parque, localizado en las propiedades de Mustafa Pasha, que ahora se conocen como *el Parque de la Libertad*, donde se inauguró oficialmente en el año 1897.  \n  \nDesde entonces las dos divisiones de la colección del museo, la de la Antigüedad y la Islámica se enriquecieron. Esta colección hace visible una exposición de la historia de Argelia desde el Periodo Libio-Púnico hasta el siglo XX. Las piezas se exhiben en dos edificios distintos: uno alberga la Colección Pre Islámica y el segundo la Colección del Arte Islámico y se inauguró en mayo de 2003.  \n  \nLa Colección de la Antigüedad es muy suntuosa, compuesta por mosaicos, esculturas, inscripciones libias y latinas, monedas y metales, bronce, marfil, objetos en hueso, cerámicas y obras en madera.  \n  \nLa selección Islámica creó la primera colección en el año 1854, incluyendo piezas argelinas y orientales. Gradualmente la colección se fue enriqueciendo tras el descubrimiento de nuevas piezas en excavaciones arqueológicas realizadas en diferentes partes del país. Esta variada colección incluye pladur esculpido de Serdata del siglo X, esculturas de mármol o yeso de Qal’a de Beni Hammad del siglo XI, así como sillas del siglo XI de las mezquitas almorávides de Argel y de la mezquita Nedroma del siglo XII.  \n  \nEl arte mobiliario norteafricano esta muy bien representado en este museo. Las coleciones cuentan con ropa bordada de la época otomana, cerámica, armas, joyería, obras en latón y en otros metales, procedentes de centros urbanos y rurales. La colección se completa con manuscritos y miniaturas.  \n  \nLa colección numismática del museo se expone desde mayo de 2006 en una sala de lectura.","city":"Argel","address":"177, bd Krim-Belkacem, Parc de la Liberté  \nAlgiers, Algeria","website":"https://m-culture.gov.dz/index.php/fr/mus%C3%A9es","phone":"+213 0 21 68 11 29","email":"museemna@musee-antiquites.art.dz"},"9d61c11b-d2fa-5227-9f73-d450019497be":{"name":"Ministry of Tourism and Antiquities"},"a0a06f79-6bb6-5eba-a306-be38053da391":{"name":"Ministry of Culture,Directorate of Cultural Heritage","city":"Rabat","address":"Avenue Michlifen, 17  \nAgdal, Rabat","phone":"+212 537 274 001 / 03","email":"www.minculture.gov.ma"},"af01a84d-b174-5718-b9a7-b741c8957086":{"name":"British Museum","city":"London","address":"Great Russell St.,  \nLondon WC1B 3DG  \nUnited Kingdom","website":"http://www.britishmuseum.org","phone":"+44 20 7323 8000 / 8299","email":"information@britishmuseum.org"},"bc3696f3-8f77-5a5a-8d83-cb8445448b36":{"name":"Ministry of Culture,Supreme Council of Antiquities"},"c0c2fa4f-c38c-578e-8cc1-4703cc60b8a9":{"name":"Museo de Artes Turcas e Islámicas","description":"El Museo de Arte Turco e Islámico fue el primer museo de Turquía que reunió obras de arte islámico. Fue fundado en 1914 como el Museo de Fundaciones Islámicas y se encuentra en el edificio Imaret del Complejo Süleymaniye, construido por el gran arquitecto turco Sinan en el siglo XVI. El museo pasó a llamarse Museo de Artes Turcas e Islámicas después de la declaración de la república y se trasladó a su ubicación actual en el Palacio Ibrahim Paşa del siglo XVI en 1983.  \n  \nLa colección principal del museo comprende obras de arte Islámicas recopiladas de todo el Imperio Otomano a principios del siglo XX. Estos trabajos incluyen alfombras, manuscritos, orfebrería, cristalería, cerámica, carpintería y materiales etnográficos. La colección representa un período extenso que va desde el surgimiento del Islam hasta el siglo XX y la vasta área geográfica gobernada por el Imperio Otomano.  \n  \nLas alfombras, que suman unas 1.700, en su calidad y variedad constituyen una de las colecciones de alfombras más importantes del mundo, por lo que el museo a veces se considera un museo de alfombras. Pero el museo también tiene otras colecciones destacadas: la colección de manuscritos representa a todos los estados islámicos gobernantes desde el siglo I / VII d.C. hasta el siglo XX en una amplia zona geográfica. La colección de trabajos en metal permite a los visitantes seguir el desarrollo del trabajo en metal turco en Anatolia y la rica colección de trabajos en madera abarca desde el siglo III / IX d.C. hasta el período otomano. Las colecciones de cristalería y cerámica incluyen artefactos recuperados durante excavaciones en centros abasíes de renombre como Samarra y Keshan (Irán) y Raqqa (Siria), así como artefactos del período Turco de Anatolia. La mampostería, la mayoría con inscripciones, incluye ejemplos de los períodos Omeya, Abasí, Mameluco, Selyúcida y Otomano. El departamento de etnografía es la sección más nueva.  \n  \nEl museo también organiza, acoge y participa en exposiciones temporales nacionales e internacionales.  \n  \nDespués de las grandes obras de restauración, el Museo de Artes Turcas e Islámicas abrió sus puertas en abril de 2014, exactamente 100 años después de su fundación, con exposiciones especiales para celebrar su centenario.","city":"Istanbul","address":"İbrahim Paşa Sarayı Atmeydanı Sok. No: 46  \nSultanahmet, Istanbul, Turkey","website":"https://muze.gen.tr/muze-detay/tiem","phone":"+90 212 518 18 05 / 06","email":"tiem@tiem.gov.tr"},"c4647cf3-9e83-5e5e-9a5b-4af7ed883bb1":{"name":"The Bohdan and Varvara Khanenko National Museum of Arts","city":"Kyiv","address":"Tereshchenkivska Street 15-17  \n01004","website":"https://www.khanenkomuseum.kiev.ua/en/main","phone":"+38044 2350206"},"c71ee250-e8d7-508a-af95-b5e136174c22":{"name":"Archaeological Area and Museum of Mertola, Mertola"},"cbed6eae-1448-51e1-a0d2-37ccab174ea6":{"name":"Ministry of Culture, National Institute of Cultural Heritage"},"d10f1d84-ce50-539f-aad0-624ff1d3e8c9":{"name":"Museo del palacio Topkapi","description":"El palacio Topkapi, reconocido como el palacio residencial y administrativo del imperio otomano en Estambul, fue completado para AH 882 / 1478 A. D. después de la conquista de la ciudad por Mehmed II. Fue utilizado continuamente por los gobernantes otomanos hasta que se mudaron a los palacios construidos a lo largo del Bósforo entre los siglos XIII y XIX. Después de la declaración de la República de Turquía, el palacio se convirtió en un museo el 3 de abril de 1924 por orden de Atatürk.  \n  \nEl palacio se volvió una estructura multifuncional grandiosa a través del desarrollo continuo y las construcciones adicionales por diferentes sultanes, lo cual también refleja la estructura institucional del imperio otomano. El esplendor y la estructura de varios niveles del protocolo y la jerarquía otomanos pueden ser apreciados claramente en la arquitectura. Incluso el ascenso y la caída del imperio encontró su expresión artística en el palacio. Además de ser el centro de los eventos dramáticos del pasado, este palacio es uno de los pocos ejemplos de su clase que sobrevivieron junto con su estilo de vida histórico.  \n  \nEntre los objetos exhibidos en el museo se encuentran retratos y trajes de los sultanes, porcelanas japonesas y chinas utilizadas en el palacio, utensilios de cocina de metal, porcelana y cristalería Yıldız, piezas de porcelana y plata europeas, armas turcas e islámicas. Las reliquias sagradas del profeta Mohammed y las primeras califas traídas de Medina a principios de los siglos X y XVI por Selim I se exhiben en la sección de Reliquias Sagradas. Entre estas reliquias se encuentra el manto del profeta Mohammed, sus espadas y su huella.  \nLos cuatro tronos, los portapenachos, la daga Topkapı y el diamante de Kaşıkçı son los ejemplares más famosos de piezas del tesoro de los otomanos. El archivo del museo conserva documentos importantes de correspondencia de los sultanes otomanos y su biblioteca contiene manuscritos famosos de los periodos bizantino, islámico u otomano.","city":"Estambul","address":"Sultanahmet  \nFatih, İstanbul, Turkey","website":"https://www.millisaraylar.gov.tr/en","phone":"+90 212 512 04 80; +90 212 236","email":"info@ millisaraylar.gov.tr"},"d9f6c12d-ca03-5d6e-b33c-c1a37daec1fa":{"name":"Museos de Glasgow","description":"Aunque no es la capital, Glasgow es la ciudad más grande de Escocia. Se enorgullece de su escena multicultural que representa una comunidad musulmana tan grande como próspera. La colección de los Museos de Glasgow es la más grande gestionada por cualquier autoridad local en el Reino Unido y una de las pocas colecciones municipales que son reconocidas por tener importancia nacional. Este servicio fue fundado en 1854 con la colección de pintura europea McLellan, que fue donada a la gente de Glasgow por Archibald McLellan junto con un edificio para albergarlo. En la actualidad, Glasgow gestiona trece museos públicos que cubren una amplia gama de temas.  \n  \nLas colecciones islámicas de Glasgow proceden de todo el mundo con objetos de África, España, Oriente Medio y Asia Central. Los elementos más antiguos se remontan a los siglos X y XI. Los primeros objetos que entraron en las colecciones de los museos fueron donados en la década de 1870. Aunque muchos de estos son donaciones privadas, algunos fueron adquiridos por el servicio del museo. Las colecciones islámicas se encuentran principalmente en The Burrell Collection, The St Mungo Museum of Religious Life and Art, Glasgow Museums Resource Centre y Kelvingrove Art Gallery and Museum.  \n  \nLa principal fortaleza de las colecciones Islámicas radica en la gran donación de Sir William Burrell y su esposa, quienes obsequiaron su enorme y variada colección a Glasgow en 1944. Incluye cerámica y alfombras Iraníes y Mogoles, textiles y bordados Turcos y Uzbecos, y Lustrewares Hispano-Moriscos. Las otras colecciones Islámicas de los museos de Glasgow incluyen objetos de la India Mogol, los Fatimíes y Mamelucos de Egipto y Siria, el Oriente Medio Otomano y los Bereberes y Árabes del norte de África del siglo XIX. Además de todo lo anterior, los museos de Glasgow están interesados en desarrollar sus colecciones Islámicas contemporáneas dando la bienvenida a las donaciones de artes y artesanías Islámicas modernas, así como en el fortalecimiento de las otras áreas dentro de sus colecciones Islámicas.","city":"Glasgow","address":"The Burrell Collection  \nPollok Country Park  \n2060 Pollokshaws Road  \nG43 1AT  \nGlasgow, United Kingdom","website":"http://www.glasgowlife.org.uk/","phone":"+44 141 2872550"},"f0c1b6b9-8198-5a97-9aea-8ebedfa90ca3":{"name":"Museo de Arte Islámico","description":"Por orden del jedive Ismail Pasha en 1880, la colección de rarezas arqueológicas de la era islámica se inició en la mezquita de Al-Hakim. El Municipio para la Conservación de Antigüedades Árabes—creado en 1881 en asociación con el Ministerio de Awqaf—supervisó la Casa de Antigüedades Árabes, como se la conocía entonces, hasta 1930, cuando el museo pasó a manos del Ministerio de Educación.  \n  \nEl museo solo adquirió artículos de mezquitas y edificios públicos en sus primeros veinte años. Luego emprendió su primera excavación en 1910 en las cercanías de Doronka en el Alto Egipto y una segunda excavación al sur de El Cairo descubriendo una sección de la ciudad de Fustat (la primera capital islámica de Egipto).  \n  \nEl museo adquirió muchos artículos a través de donaciones. El rey Fu'ad I regaló una valiosa colección de textiles, escamas y sellos, al igual que el rey Faruq, Amir Muhammad Ali y Amir Yusuf Kamal. Amir Kamal al-Din Hussein, Yakub Artin Pasha y Ali Ibrahim Pasha también donaron colecciones completas.  \n  \nLas colecciones, que ascienden a 7.082 artefactos, se transfirieron a su edificio actual cuando el museo existente se inauguró en diciembre de 1903. En 1952, el nombre del museo se cambió a \"Museo de Arte Islámico\" para reflejar el alcance de la colección: objetos producidos en el mundo islámico que datan del comienzo de la era islámica (siglo VII d.C.) hasta finales del siglo XIX d.C. El número de objetos registrados ha llegado a 103.000.  \n  \nLas colecciones incluyen lámparas de vidrio esmaltado, cerámica egipcia y una rara colección de filtros de agua de filigrana de loza sin pintar reconocida por sus diseños de encaje. También hay colecciones de artesanía en madera, textiles y piedras con inscripciones, mientras que la colección de alfombras está considerada como una de las más grandes de su clase. Las colecciones de instrumentos científicos muestran hasta qué punto la civilización islámica ha contribuido al conocimiento en muchos campos diferentes. También hay una colección extraordinaria de sellos, pesas, metros, monedas de oro, plata y cobre.  \n  \nEl Museo de Arte Islámico, que tiene una de las colecciones de arte islámico más extensas y completas del mundo, continúa desarrollando y ampliando sus colecciones y modernizando el edificio con sus veinticinco salas, instalaciones y jardín arqueológico.","city":"El Cairo","website":"https://www.miaegypt.org/","phone":"+20 2 2390 1520"},"f6a3053d-d710-547e-be54-96097d448f7a":{"name":"Museo Nacional de Damasco","description":"El Museo Nacional de Damasco se estableció bajo la supervisión del Ministerio de Educación en 1919. El núcleo original del contenido de este museo se mantuvo inicialmente en la Madrasa al-'Adiliya. La colección aumentó gradualmente y el descubrimiento del palacio Omeya de Qasr al-Hayr al-Gharbi en el desierto sirio en 1936 impulsó aún más los planes de acción para un museo más nuevo y más grande. Se eligió un edificio ubicado junto a Al-Takiyya al-Sulaymaniya para el establecimiento del Museo Nacional de Damasco.  \n  \nQasr Al-Hayr Al-Gharbi agregó un nuevo énfasis a la importancia de dedicar más atención al período Islámico y los directores de antigüedades decidieron incorporar estos hallazgos palaciegos en el Museo Nacional de Damasco. Después de mucho trabajo y experiencia técnica, la fachada frontal de Qasr al-Hayr al-Gharbi se traspuso y reconstruyó cuidadosamente como la entrada principal del Museo Nacional. Los pasillos laterales y el segundo piso fueron designados para los hallazgos artísticos más importantes de este antiguo palacio Islámico. La finalización de la exhibición tomó varios años y la inauguración oficial se celebró en 1950.  \n  \nEn 1953 se añadió un ala de tres pisos para albergar y exhibir antiguas antigüedades orientales, el período islámico, el arte sirio moderno y exposiciones temporales.  \n  \nUna de las ampliaciones más recientes incluyó tres salas dobles para el período islámico, una nueva sala de conferencias y una biblioteca. La sala de conferencias fue amueblada como una sala de recepción damasquinada del siglo XIX, una obra maestra de la decoración y ornamentación tardía por derecho propio. La apertura de esta ampliación tuvo lugar en 1963.  \n  \nEn 1974 hubo más adiciones, esta vez dedicada al período Paleolítico. Y por último, en 2004, el ala de exposiciones temporales se transformó en una colección permanente de antigüedades neolíticas.  \n  \nEn la actualidad, el Museo Nacional de Damasco consta de las siguientes secciones:  \n  \n1\\. Paleolítico.  \n2\\. Neolítico.  \n3\\. Oriental Sirio Antiguo.  \n4\\. Clásico.  \n5\\. Islámico.  \n6\\. Artes Modernas.","city":"Damasco","address":"Qasr el-Heir Street  \nDamascus, Syria","phone":"+963 11 2234331","email":"sam.orient@mail.sy"}}