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+{"01ed0e00-4aed-5afc-bdea-937514669d4b":{"name":"Victoria and Albert Museum","description":"The Victoria and Albert (V&A) is the world’s leading museum of art and design, with collections unrivalled in their scope and diversity. When the museum opened to the public in 1852, its mission was to reform design by making works of art available to all, improving the public’s understanding of the subject and providing inspiration for designers and manufacturers. Today, the V&A’s collections span over 5,000 years of human creativity in virtually every medium and from many parts of the world.  \n  \nThe V&A comprises a family of sites, including the V&A in South Kensington, Young V&A located in Bethnal Green, V&A Dundee in Scotland, the V&A Wedgwood Collection housed in Barlaston, Stoke-on-Trent, V&A Gallery at Design Society in Shekou, China, and opening in 2024/25 will be V&A East located within the Queen Elizabeth Olympic Park, Stratford. Across these sites the museum showcases their collections to a wide range of audiences and aims to champion design and creativity in all its forms.  \n  \nThe V&A has specialised in collecting art and design from the Islamic world since the 1850s, and it was the first institution in the world to collect Islamic art in a systematic fashion. The museum's founders believed that Islamic ideas about structuring patterns and matching decoration to shape and function could improve British design. The collection grew to become the most significant in its field. Outstanding works include the AH 10th / AD 16th-century Ardabil carpet from Iran, a rock crystal ewer from AH 5th / AD 11th-century Egypt, and the world’s greatest collections of Islamic ceramics. The museum also houses the national collection of Islamic textiles.","city":"London","address":"Cromwell Road  \nSouth Kensington  \nSW7 2RL  \nLondon  \nUnited Kingdom","website":"http://www.vam.ac.uk","phone":"+44 207 9422000"},"05962a8b-bfa0-546b-b0fe-325dd90488cc":{"name":"Vehbi Koç Foundation Sadberk Hanim Museum","description":"Sadberk Hanım Museum opened in October 1980 as Turkey’s first private museum, established by the Vehbi Koç Foundation to exhibit the collection of Sadberk Koç, the wife of Vehbi Koç. Today the museum holds over 18,000 items in its Turkish Islamic and archaeological collections. The museum gives priority to outstanding examples of Ottoman period works. In particular, its collections of İznik tiles and ceramics and Ottoman period women’s costume and embroidery rank among the best in the world. The collections of Anatolian and Turkish objects are arranged chronologically, from 6,000 BC to the present day.  \n  \nAs well as archaeological and early Islamic items, the museum collects the finest examples of works of art ranging from calligraphy to silk fabrics produced over the six centuries of the Ottoman Empire.","city":"Istanbul","address":"Piyasa Caddesi, 25-29  \nBüyükdere Sarıyer  \n34453 Istanbul  \nTurkey","website":"www.sadberkhanimmuzesi.org.tr","phone":"+90 212 242 38 13 / 14","email":"shm@biri.com.tr"},"113e7cf6-f7c2-53aa-9442-5229ced56c72":{"name":"Museum Rietberg","description":"The Museum Rietberg is one of the largest art museums in Switzerland and is administered by the City of Zurich. With a focus on traditional and contemporary arts and cultures of Asia, Africa, the Americas, and Oceania, it has some 23,000 objects and 37,000 ethnographic photographs in its collection. Most of the objects are on public display, either in the museum’s galleries or in its open storeroom.  \n  \nIn 1945, the City of Zurich bought the 67,000 square metres of the Rieterpark and the Villa Wesendonck. Then in 1949, the people of Zurich approved the plan to convert the Villa Wesendonck into a museum and to establish, at the same time, the Museum Rietberg. In 1952, the new museum finally opened its doors to the public. The complex consists of three nineteenth-century villas and a coach house, not to mention a recent underground extension opened in 2007.  \n  \nThe work of the Museum Rietberg is characterised by a high degree of professionalism, social inclusion, and diversity. The Museum aims to heighten awareness of the artistic achievements of individuals alongside those brought about by religious and social diversity. In so doing, it fulfils an important cultural mission in our increasingly globalised world.  \n  \nFurthermore, the Museum’s first-rate collection of international renown requires expert care, continuous academic study, including provenance research, while being actively expanded and managed. The institution ensures the transparency of the results of its research by making them largely available online.  \n  \nThe Museum Rietberg possesses both local and international connections with cultural institutions, collectors, and specialists in a variety of fields. It pursues a policy of long-term cooperation with countries of origin including Cameroon, India, Pakistan, and Peru.","city":"Zurich","address":"Gablerstrasse 15  \n8002 Zurich","website":"http://www.rietberg.ch","phone":"+41 44 415 31 31","email":"museum.rietberg@zuerich.ch"},"1232b5a2-7af1-5de4-a332-ff444943f8b0":{"name":"MAK – Austrian Museum of Applied Arts / Contemporary Art","description":"The MAK – Austrian Museum of Applied Arts / Contemporary Art – is one of the foremost museums of its kind in the world. The building located on Stubenring in the 1st district of Vienna was founded in 1863 as the k.k. Österreichisches Museum für Kunst und Industrie (Imperial Royal Austrian Museum of Art and Industry) and today houses a unique collection of applied arts, design, architecture and contemporary art.  \n  \nThe MAK collection encompasses European and international decorative arts ranging from the Early Middle Ages to the present. The museum's main holdings include textiles, ceramics, glass, furniture and metalwork as well as exquisite objects of the Wiener Werkstätte (craftworks) and Art Nouveau. Its collection of Oriental carpets and East Asian art are of the highest international significance.  \n  \nAmong the objects from the Islamic world, the collection of Oriental carpets is pre-eminent, and the museum holds the largest collection worldwide of paintings of the *Hamzanama* from the era of the Mughal emperor Akbar the Great. Important examples of the applied arts are preserved in the MAK Asia Collection, which most notably include objects from Iran and the Ottoman Empire.","city":"Vienna","address":"Stubenring, 5  \nA-1010 Vienna  \nAustria","website":"http://www.mak.at","phone":"+43 1 711 36-248","email":"office@MAK.at"},"1d0ff55d-dcd7-59a9-b95d-18903aa4ab05":{"name":"Benaki Museum","description":"The Benaki Museum is the largest and oldest museum in Greece operating as a foundation under private law. It was founded 1930 by Antonis Benakis, a member of a leading Greek family of Alexandria. The current museum is decentralised: its hub is the neoclassical mansion presenting the evolution of Greek culture from the Paleolithic period to the present day. The autonomous buildings include the exhibition centre on Pireos 138, the Toy Museum on the Athens seafront, the Ghika Gallery and the Museum of Islamic Art.  \n  \nThe Museum of Islamic Art is a renovated neoclassical building in Athens’ historic centre near the ancient Agora. It opened in 2004 to house the collection formed by Antonis Benakis during the early part of the 20th century, while he was living in Egypt. Subsequently enriched by other donations, today it contains c. 10,000 objects from the Middle East, Iran, Turkey, North Africa and India. It demonstrates the evolution of Islamic art up to the 19th century and corresponding developments to the middle of the 20th century. The collection includes ceramics, metalwork, jewellery, textiles, woodwork, glassware, ivories, funerary steles and arms and armour.  \n  \nThe visitor first finds exhibits from the 7th to the 12th century. Highlights are lustreware, door panels from Iraq, Fatimid metalwork, tiraz textiles and a unique reed mat from 10th-century Tiberias. Then follow objects from the 12th to the 16th century with Seljuq ceramics, Mamluk metalwork and pottery and highlights a brass box with the signature of Isma’il ibn al-Ward al-Mawsili dated 1220 and the astrolabe of Ahmad ibn al-Sarraj dated 1328/29.  \n  \nAnother gallery displays a marble-lined reception room from a 17th-century mansion in Cairo, together with its fountain, qamariyya windows and a mashrabiyya screen. Other noteworthy exhibits are the collection of Iznik pottery and a 16th-century velvet saddle from Bursa. The display concludes with arms and armour and an important collection of Qajar jewellery that was collected by Argine Salvagos, sister of the founder.  \n  \nDuring preservation work, a large section of the ancient city wall of Athens from the 4th century BC was uncovered and remains in situ at basement level, accessible to visitors.","city":"Athens","address":"22 Agion Asomaton & 12 Dipilou Street  \n10674 Athens","website":"http://www.benaki.gr/","phone":"+30 210 325 1311","email":"islamic_collection@benaki.gr"},"2300bb0e-fc9f-55c5-ae2e-20f619a46cce":{"name":"Weltmuseum Wien","description":"The Weltmuseum Wien – formerly the Museum of Ethnology – houses comprehensive collections of ethnographic objects, historical photographs, and books on non-European civilisations, making it one of the world’s leading ethnographic museums. Its roots can be traced back to 1806, when the \"Imperial and Royal Ethnographic Collection\" was established as part of the combined Imperial and Royal Court Cabinet of Natural Objects, following the partial acquisition of the \"Cook Collection\" at a London auction. The continuously growing collections were transferred to the newly created “Department of Anthropology and Ethnography” of the Royal Court Museum of Natural History in 1876. Limited space and a goal of developing ethnology as a cultural science convinced political decision-makers to establish a unified, cohesive Museum of Ethnology. The “Museum of Ethnology” opened formally in 1928 taking up the entire building of the “Corps de Logis” in Neue Burg.  \n  \nIn 2001 the Museum of Ethnology was incorporated into the KHM-Museum Association. In April 2013 the Museum of Ethnology became the \"Weltmuseum Wien\" – a site of world cultures – at Vienna’s Heldenplatz. In October 2017, after extensive reparation and modernisation of the historical building, the Museum reopened in its entirety with 14 completely revised permanent exhibition galleries. The Museum’s collection, meanwhile, has expanded to well over 200,000 inventory numbers.","city":"Vienna","address":"Heldenplatz  \n1010 Vienna","website":"http://www.weltmuseumwien.at","phone":"+43 1 534 30-5052","email":"info@weltmuseumwien.at"},"2881eba3-5963-528b-98e1-f4c62946e3b5":{"name":"Museum of Applied Arts Budapest","description":"Located in Budapest, Hungary, following the establishment of similar intuitions in London, Vienna and Berlin, the Museum of Applied Arts (Iparművészeti Múzeum) was founded by the Hungarian Parliament in 1872. Since its beginning, the Museum of Applied Arts realised the importance of handicrafts and industrial design and has collected contemporary and historical applied artworks from several sources. The core of the historical collection consists of artefacts provided by the Hungarian National Museum (Magyar Nemzeti Múzeum). However, the contemporary collection has been accumulated through various purchases at world fairs (such as Vienna 1873, Paris 1878 and Paris 1889) and generous gifts from companies, like Herend Porcelain Manufactory (Herendi Porcelánmanufaktúra Zrt) and Zsolnay (Zsolnay Porcelánmanufaktúra Zrt). As the artefact collections expanded, a building was erected to accommodate their growth--the designated Museum of Applied Arts building was opened on 25 October 1896. The grand event marked the end of Hungary's Millennium celebrations and was attended by the monarch, Francis Joseph I.  \n  \nThe Museum of Applied Arts possesses one of the largest historic carpet collections worldwide. One-fourth of this circa 800-piece collection consists of Ottoman Turkish carpets from the 15th-19th centuries, making it the world's second most extensive collection of Turkish carpets. Ottoman Turkish carpets from the 16th and 17th centuries are especially present within the Museum of Applied Arts. Hungary and Transylvania's geographic location allowed for diplomatic and trade connections to acquire expensive oriental goods – horse trappings, exquisite textiles, weapons and carpets – resulting in the Museum of Applied Arts preserving a unique and great variety of Ottoman Turkish carpets from the 16th and 17th centuries.","city":"Budapest","address":"1091 Budapest,  \nÜllői út 33-37,  \nHungary  \n  \nPOSTAL ADDRESS:  \n1475 Budapest, Pf. 271.","website":"http://www.imm.hu","phone":"+36 1 4999 300","email":"titkarsag@imm.hu"},"28ecd84f-8e9b-5020-bb00-419f40e1e408":{"name":"MIBACT | Central State Archives of Italy","description":"The Kingdom’s Archives was created in 1875 with the aim of preserving the records produced by the central administrative organs of the Italian state subsequent to national unification (1861). In 1953 it was transformed into the Central State Archives (ACS) and in 1960 it moved to its present location. Since 2008 the ACS has had special autonomy within the Ministry of Cultural Heritage and Activities and Tourism.  \n  \nThe ACS holdings include the archives created by central state departments, archives of various private and public bodies and papers of politicians and of other individuals playing an important role in national life.  \n  \nResearch is free of charge. The reproduction of documents must be previously authorised and is carried out by internal staff or by researchers using a personal digital camera.","city":"Rome","address":"Piazzale degli Archivi, 27  \n00144 Roma Eur  \nItaly","website":"www.acs.beniculturali.it","phone":"+39 06 545 481","email":"acs@beniculturali.it"},"2970af60-fdee-5b70-8e87-7b8865a0c88d":{"name":"Museum of Civilisations | Museum of Oriental Art","description":"The ‘Giuseppe Tucci’ Museum of Oriental Art opened to the public in 1958 and houses finds from several Italian archaeological missions conducted in Iran, Pakistan and Afghanistan. As well as this are numerous objects purchased on the antique market, particularly those by Giuseppe Tucci during his voyages in Nepal and Tibet between 1928 and 1954.  \n  \nThe museum’s Islamic wing includes a rich collection of objects sourced from both archaeological excavations and private purchases. The provenance of the collection is wide-ranging including the items from the geographical territories that now make up the countries of Spain, Egypt, Turkey, Iraq, Iran, Afghanistan, Central Asia and India. Chronologically the material covers an extensive period from the 8th to 19th centuries CE. The collection is arranged along different classes of production including; ceramics, metal works, miniatures, manuscripts, numismatics, jewellery, textile art, glass, arms & armour and wood.  \n  \nOf particular importance is the collection of archaeological finds from the palace of the Ghaznavid Sultan, Mas’ud III (1099-1115 CE) in Ghazni, Afghanistan. The archaeology of the site and its associated finds was brought to light by excavations conducted by the Archaeological Mission of the IsMEO (Istituto italiano per il Medio ed Estremo Oriente) in the 1960’s. These consist mainly of elements of architectural decorations in brick and marble, marble funerary stones, ceramics and metals.  \n  \nThe museum's collection of Persian objects can be dated from the 8th to the 19th centuries. Ceramics from the Samanid (9th- 10th century) and Seljuk (11th -12th century) periods are well represented in the Museum collections. Ilkhanid period ceramics (13th -14th century), known for their use of ‘lajvardina’ glaze technique is also visible in the collections. The majority of metal objects within the Islamic collection stem from the Khorasan region of Eastern Iran and Western Afghanistan, a well-known historic centre for metallurgical production.  \n  \n\\*\\*\\*  \n  \nSince September 2016, the National Museum of Oriental Art in Rome has merged into the new Museum of Civilisation, definitively closing in October 2017 for the transfer to its new headquarters in the Palazzo delle Scienze. While awaiting the definitive re-arrangement planned for the end of 2021, a temporary exhibition called “Open for Works” exhibits over 650 objects from the Oriental Museum (of which about 60 is considered Islamic Art) in the rooms of the Pigorini Museum.","city":"Rome","address":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”  \nPiazza Guglielmo Marconi, 14  \n00144 Rome, Italy","website":"https://www.museodellecivilta.it/","phone":"+39 06 549521","email":"mu-civ@cultura.gov.it"},"2a23d23f-5624-56f3-828f-3db6b5689a95":{"name":"The Metropolitan Museum of Art","description":"The Met presents over 5,000 years of art from around the world for everyone to experience and enjoy. The Museum lives in three iconic sites in New York City – The Met Fifth Avenue, The Met Breuer, and The Met Cloisters. Millions of people also take part in The Met experience online.  \n  \nSince it was founded in 1870, The Met has always aspired to be more than a treasury of rare and beautiful objects. Every day, art comes alive in the Museum’s galleries and through its exhibitions and events, revealing both new ideas and unexpected connections across time and across cultures.  \n  \nThe Met Fifth Avenue  \n1000 Fifth Avenue (at 82nd Street)  \nNew York, NY 10028  \n+1 212 535 7710  \nSunday–Thursday: 10:00am–5:30pm  \nFriday and Saturday: 10:00am–9:00pm  \n  \nThe Met Breuer  \n945 Madison Avenue  \nNew York, NY 10021  \n+1 212 731 1675  \nClosed Monday  \nTuesday and Wednesday: 10:00am–5:30pm  \nThursday and Friday: 10:00am–9:00pm  \nSaturday and Sunday: 10:00am–5:30pm  \n  \nThe Met Cloisters  \n99 Margaret Corbin Drive, Fort Tryon Park  \nNew York, NY 10040  \n+1 212 923 3700  \nMarch–October: 10:00am–5:15pm  \nMay 27–September 2, 2016: Open late on Fridays until 7:30pm  \nNovember–February: 10:00am–4:45pm  \n  \nAll locations closed Thanksgiving Day, December 25, and January 1. The Met Fifth Avenue closed the first Monday in May.","city":"New York","address":"The Met Fifth Avenue  \n1000 Fifth Avenue (at 82nd Street)  \nNew York, NY 10028  \nSunday–Thursday: 10:00am–5:30pm  \nFriday and Saturday: 10:00am–9:00pm","website":"http://www.metmuseum.org","phone":"+1 212 535 7710"},"2b1c0dc0-0010-5164-be2c-49145ffe45bb":{"name":"Museum of Macedonia","description":"The National Museum of Macedonia is a complex museum institution comprising the museums of History, Ethnography and Art History. The museum collects, researches, maintains, exhibits and publishes on objects of movable heritage in these domains. It preserves evidence of the way of life and culture in these territories from the settling of Slavs in the 6th century AD till the end of World War II. The icon gallery exhibits a collection of medieval icons including several masterpieces of Byzantine art. The highlight of the permanent display is the icon of the Virgin of Pelagonia painted by Makarie in 1422. The ethnological exhibition takes pride in the magnificent collections of folk costumes, traditional jewellery, traditional architecture, intangible heritage and musical instruments, traditional weaving, crafts and traditional husbandry.  \n  \nThe museum also includes the Documentation Section, Conservation Lab and advanced Marketing Services. The Educational Section in the museum provides guided tours and carries out elaborate educational projects focusing on different target groups.  \n  \nExtensive publishing activities have been developed throughout the years. The Museum of Macedonia has issued numerous exhibition catalogues, periodicals, monographs, studies and other publications. These are available in the museum shop, which also organises production, sales and distribution of replicas of the most outstanding museum items. All the products in the shop can be purchased on the Internet and delivered to any address.","city":"Skopje","address":"Josif Mihajlovic, 7  \n1000 Skopje  \nRepublic of Macedonia (FYROM)","phone":"+389 2 3116 044","email":"musmk@t-home.mk"},"30450d1a-8787-5d54-abe3-c29aa7e8236b":{"name":"The Montreal Museum of Fine Arts","description":"Founded in 1860 as the Art Association of Montreal by a group of Montreal art collectors and patrons, the Montreal Museum of Fine Arts (MMFA) was one of the first museums in North America to build up an encyclopedic collection worthy of the name. It now numbers over 41,000 works from Antiquity to today, making it unique in Canada. It comprises paintings, sculptures, graphic arts, photographs and decorative art objects displayed in four pavilions: the Jean-Noël Desmarais Pavilion (international art), the Michal and Renata Hornstein Pavilion (world cultures), the Liliane and David M. Stewart Pavilion (decorative arts and design) and the Claire and Marc Bourgie Pavilion (Quebec and Canadian art). The latter, which was inaugurated in September 2011, includes a 444-seat concert hall – Bourgie Hall – featuring an important group of Tiffany stained glass windows. A fifth wing, the Michal and Renata Hornstein Pavilion for Peace devoted to international art and education, will open in late 2016 to launch Montreal’s 375th anniversary celebrations.","city":"Montreal","address":"1380 Sherbrooke Street West,  \nMontreal, QC H3G 2E8  \nCanada  \n  \nPostal address:  \nP.O. Box 3000, Station “H”,  \nMontreal, Quebec H3G 2T9  \nCanada","website":"http://www.mbam.qc.ca/","phone":"+1 514 285 1600","email":"musee@mbamtl.org"},"325b7505-1527-5442-99ea-6a40f8c43d3f":{"name":"Islamic Museum at Al-Aqsa Mosque","description":"The museum was officially inaugurated in AH 1341 / AD 1922. In AH 1348 / AD 1929, it was transferred to its present site in the southwestern corner of the Haram al-Sharif. The museum is administered through the Department of Islamic Awqaf in Jerusalem, under the auspices of the Ministry of Jordanian Awqaf, Islamic Affairs and Holy Places.  \n  \nThe museum comprises three buildings with an exhibition space of over 1,000 square m. The oldest hall is from the AH 6th / AD 12th century and is a rare Crusader monument in the holy city. The second hall was an Ayyubid mosque (AH 7th / AD 13th century) historically known as al-Malikiya mosque or the Jami’a al-Mughariba. The third hall is known as the *al-Fakhriya* corner and its history goes back to the Mamluk period (AH 8th / AD 14th century).  \n  \nThe collection consists of artefacts and remains from the Islamic and non-Islamic epochs, representing various facets of Islamic civilisation ranging in geography, theme and period. Most of the artefacts represent the heritage of al-Haram al-Sharif, Jerusalem and Palestine at large including cities such as Hebron and Nablus.  \n  \nThe museum contains woodwork from different Islamic eras, the oldest dating to the Umayyad period. Metalwork in iron, copper and silver includes the iron enclosure from the Dome of the Rock, candlesticks, swords, daggers, daises, incense burners, coins, rings and memorial pieces. The collection includes marble and glazed tiles that panelled the the Dome of the Rock in the period of Sultan Sülayman the Magnificent (r. AH 926–74 / AD 1520–66) and his successors. There is a collection of earthenware, inscriptions on stone from different Islamic periods and its precursors, and columns and capitals from the Roman and Byzantine periods. There is a valuable collection of Qur’ans, the oldest from the AH 9th / AD 15 th century, and many Mamluk manuscripts whose themes deal with social and economic life in the holy city. The museum displays part of its textile collection, with costumes, grave coverings, pieces from the *kiswa* (covering) of the Ka’ba and pieces of carpet.","city":"Jerusalem","address":"Al-Haram al-Sharif  \nAmro  \nP.O. Box 75085  \nJerusalem","website":"http://www.facebook.com/islamic.museum1922/","phone":"02 6283286","email":"jerusalem.museum@gmail.com"},"36670bdc-150b-5f89-8906-79b8e4e2518d":{"name":"The David Collection","description":"The David Collection was founded by C. L. David (1878-1960), a prominent Danish attorney, who had begun to collect fine and decorative art in the 1910s. In this last field, he was aided by directors of the Danish Museum of Art and Design, who gradually also guided him to another area that had previously attracted little interest in Denmark: Islamic art. The Islamic part of David’s collection was, however, still rather modest at the time of his death in 1960.  \n  \nA bachelor and childless, C. L. David left his Copenhagen townhouse and works of art to a private foundation, along with financial means that made it possible to expand his collections. From the 1970s, a decision was consequently made to place increasing emphasis on expanding the Islamic holdings. The Islamic Collection has grown to become not only the museum’s most important, with over 4,000 objects, but also Scandinavia’s most significant in its field.  \n  \nThe Islamic Collection has been built up in keeping with the classical pattern for Western collections of this kind. It embodies works of art from Spain in the west to India in the east, but not works from Sub-Saharan Africa or Southeast Asia. Chronologically, the collection ranges from works dating to shortly after the advent of Islam to the middle of the 19th century. The collection encompasses all types of materials, but since the small rooms of 19th-century buildings like C. L. David’s townhouse, now the museum’s home, make it impossible to exhibit large objects, the museum consequently has only a modest collection of carpets, and they are either of small size or fragments of larger carpets.  \n  \nFollowing the museum’s refurbishment and reinstallation of its collections in 2009, the David Collection is now divided into three parts: European 18th-Century Art, Danish Early Modern Art, and Islamic Art. The collection of Islamic Art is presented in a new, contemporary setting, enhanced by digital and other modern techniques used to elucidate the objects on display. The backbone of the collection is 20 chronological/geographical sections, but the display also contains special galleries for light-sensitive materials as well as others dedicated to themes such as cultural history and artistic techniques.","city":"Copenhagen","address":"Kronprinsessegade, 30  \nCopenhagen  \nDenmark  \n  \nPostal address: Kronprinsessegade 30-32","website":"http://www.davidmus.dk/en","phone":"+45 33734949","email":"museum@davidmus.dk"},"36dd7a00-ac4e-5317-9673-604bbb89af53":{"name":"Museum of Oriental Art (Fondazione Torino Musei)","description":"Turin’s new Museum of Oriental Art marks the culmination of various strands of interest in this field: the city boasts a long tradition of Oriental studies at the university – backed by the presence of a major centre for specialised research (CESMEO), while the past few years have seen a growing realisation of the need to create specific instruments to further our knowledge and understanding of distant cultural worlds. A museum that displays artistic creations from different cultures not only fulfils its own vocation as a repository for their conservation and exhibition, but above all prompts visitors to expand their own ethnocentric horizons.  \n  \nThese were some of the underlying grounds that led to the idea of creating a Museum of Oriental Art (MAO), in Turin based on the redefinition, renewal and expansion of the Oriental Section of the Civic Museum of Ancient Art.  \n  \nThe new museum, stands in one of the city’s most lively and fascinating areas, is housed in Palazzo Mazzonis, which was built between the 17th and the 18th century, known, which was formerly owned by the Marquis Solaro della Chiusa before being passed in 1870 to Chevalier Paolo Mazzonis, a textile magnate. After becoming the head office of the Manifattura Mazzonis, extensive improvements were carried out, especially on the first floor. The Mazzonis business failed in 1968 and the building remained unused. It was purchased by Turin City Council in 1980 and restored to house a section of the law court from 1982 to 2001 and finally, after appropriate restoration became site of a museum.  \n  \nThe Museum now contains some 1500 works from all over Asia. The rooms used for the permanent exhibition are divided into five separate “galleries”, which have fitted naturally into the structural layout of the building.  \n  \nThe MAO aspires to be as representative as possible in its choice of artworks from the various countries: its collections include the major cultural traditions from the continent, building on the important collections already owned by various institutions in Turin, whose directly inspired the proposed layout for the new museum which is divided into five clearly defined cultural areas: South Asia, China, Japan, Himalayan Countries and Islamic Countries.  \n  \nThe order in which the works are presented and the accompanying exhibit labels aim to highlight the points of contact and creative interactions between the different countries at the various historical periods, reintroducing a unified interpretation to the proposed route.  \n  \nThe MAO also acts as a cultural intermediary for visitors, who are generally unfamiliar with the concepts and cultural traditions to which exhibits refer. It aims to inspire visitors to explore new forms of thought, encouraging a fuller awareness of the value of all human knowledge.  \n  \nLastly, the MAO offers a wide range of public services: multimedia stations, online catalogue on the museum’s website, bookshop, possibility of using the art library and photographic archives of Fondazione Torino Musei, seminars, conferences, temporary exhibitions, and the educational rooms.","city":"Turin","address":"Via San Domenico11  \n10122 Turin","website":"http://www.maotorino.it","phone":"+39 01 14 43 69 27","email":"mao@fondazionetorinomusei.it"},"3ca6fe2c-e7d9-589c-ae3c-e3165a017868":{"name":"Dresden State Art Collections, Museum für Völkerkunde Dresden (Ethnological Museum)","description":"The Museum für Völkerkunde Dresden (Dresden Ethnological Museum) hosts almost 100,000 objects from different regions of all five continents. The unique items collected over centuries bear witness to not only other worlds, past periods and cultures, but also thousands of collectors.  \n  \nThe origins of the museum date back to 1560. August I, Elector of Saxony, founded the Royal Zoological and Anthropological-Ethnographic Museum. His collection and that of his successors reflect the princely court's desire to showcase itself and its interest in non-European arts and crafts. Since the 19th century, the collection has been systematically expanded according to scholarly criteria. The museum was ultimately established in 1875.  \n  \nThe collection was made accessible to the public from 1871 to 1941 in the Dresden Zwinger, whose premises were destroyed in World War II. Since 1977, objects have been exhibited again in the Japanisches Palais, located on the Elbe riverbank in Dresden Neustadt. After 1717, Augustus the Strong had the building lavishly rebuilt in the chinoiserie style with Japanese curved roofs. It is one of the masterpieces of the Dresden Baroque.  \n  \nIn 2004, the ethnological museums of Dresden, Leipzig and Herrnhut merged to form an association. Since 2010 they have been part of the Staatliche Kunstsammlungen Dresden (Dresden State Art Collections) and create the second-largest ethnographic collection in Germany after Berlin. In addition to over 300,000 objects, the inventory also includes 200,000 photographs.  \n  \nAs an exhibition and event venue in the Japanisches Palais, the Staatliche Kunstsammlungen Dresden and the Museums für Völkerkunde Dresden are increasingly devoting themselves to the transcultural past of their own collections and previously undisclosed stories","city":"Dresden","address":"Staatliche Kunstsammlungen Dresden  \nResidenzschloss  \nTaschenberg 2  \nD - 01067 Dresden  \nGermany","website":"www.skd.museum","phone":"+49 (0) 351-49143408","email":"gabriele.richter@skd.museum"},"47364e44-3c52-55de-b9a6-855ff85e7443":{"name":"Monastir Museum of Islamic Art","description":"Housed in the Ribat of Monastir, which dates to the 2nd / 8th century, the museum consists of an open-air gallery displaying grave markers, and an exhibition space which was formerly the prayer room of the fort. This space houses richly decorated objects grouped by material and type; they constitute a collection that roughly corresponds to successive phases of the Muslim era in Tunisia.  \n  \nCeramic objects, in a wide variety of shapes, colours and decorative motifs, are characteristic of the Aghlabid, Fatimid, Hafsid and Ottoman periods. Originating from the sites of Raqqada and Sabra al-Masouriya, and dating back to the 3rd / 9th and 4th / 10th centuries, stucco elements are decorated with floral, geometric and inscription motifs. The marble elements are all funerary steles in the form of tablets, a column and a sword; they come from the Monastir cemetery and date back to the 3rd–5th / 9th–11th centuries.  \n  \nWooden friezes decorated with floral motifs and inscriptions come from the Great Mosque of Kairouan, and wooden corbels from the 4th–5th / 10th–11th centuries are also exhibited. Glass objects from the Fatimid and Mamluk periods are on display. Some were found at the Sabra al-Mansouriya site. The room contains a case with gold and silver coins dating back to the above-mentioned periods, and glass calibrators from the 9th century. The metallic objects include a remarkable astrolabe dating to the 12th / 18th century.  \n  \nThe arts of calligraphy and binding are represented by a set of parchment Qur’an folios from the library of the Great Mosque of Kairouan that date back to the 9th to 12th centuries. Among these is the Qur’an of al-Hadinah, governess to the Zirid ruler Badis (410 / 1020). Leather bindings decorated with floral and geometric motifs reveal the evolution of this art over five centuries (3rd–7th / 9th–13th). Coptic and Fatimid textiles with epigraphs that include names of workshops are characteristic of royal production, and enhance the museum’s permanent collection.","city":"Monastir","address":"Ribat  \nMonastir, Tunisie","phone":"+216 73 461272"},"5a99ecbe-b976-5037-8760-a07c629142f6":{"name":"Kunsthistorisches Museum","description":"The Kunsthistorisches Museum in Vienna is one of the foremost museums in the world, with rich holdings comprising artworks from seven millennia - from Ancient Egypt to the late 18th century. The collections of Renaissance and Baroque art are of particular importance.  \n  \nThe KHM’s extensive holdings are on show at different locations: the main building on Ringstrasse houses the Picture Gallery, the Collection of Greek and Roman Antiquities, the Egyptian and Near Eastern Collection, the Coin Collection and the Kunstkammer.  \n  \nOther collections of the Kunsthistorisches Museum are housed in the Neue Burg (i.e. the Collection of Historical Musical Instruments, the Collection of Arms and Armour, and the Ephesus Museum), in Hofburg Palace (the Treasury), and in Schönbrunn Palace (the Collection of Historical Carriages).  \n  \nThe collections on show at Ambras Palace are also part of the holdings of the Kunsthistorisches Museum.  \n  \nSince January 2001, the Museum of Ethnology on Heldenplatz and the Austrian Theatre Museum on Lobkowitz Square have been incorporated into the KHM.","city":"Vienna","address":"Burgring, 5  \n1010 Vienna","website":"http://www.khm.at/","phone":"+43 1 525 24-0","email":"info@khm.at"},"5c8c36bb-1ee8-5468-bdc7-ec865b742d71":{"name":"National Museum of Art of Romania","description":"The National Museum of Art of Romania was founded in 1948 with works drawn from local private and public collections, as well as from the royal collection. It has been housed ever since in the former royal palace situated in the very heart of Bucharest. The Museum is home to the largest and finest art collection in the country. The current holdings, which include over 100,000 works, are divided among five curatorial departments, one of them dedicated to Oriental art.  \n  \nSince its establishment in 1954, the Oriental art collection of the Museum has been steadily expanded and consolidated around two main areas of interest: Islamic art, on the one hand, Chinese and Japanese art, on the other. It is the largest Oriental collection housed by a Romanian museum, and it consists of items from the royal collection, the Toma Stelian Museum, as well as gifts and acquisitions. The Department of Oriental Art currently holds over 5,000 objects. The holdings of three other departments of the Museum, namely the Department of Medieval Romanian Art, that of Decorative Art, as well as the Art Collections Museum (which is part of the National Museum of Art of Romania) include notable Islamic artworks, some of which have been selected for this site.  \n  \nThe permanent exhibition was closed for a much-needed ample renovation of the building, and will be redisplayed in newly refurbished areas in compliance with European standards of conservation. Meanwhile, exhibitions of Oriental art are being shown regularly. About four hundred carpets covering a wide geographical area and spanning four centuries are at the core of the collection of Islamic art. Even though less extensive, the collections of ceramics, embroideries, and metalwork boast some outstanding works, providing a meaningful insight into distinct areas of Islamic art.  \n  \nAlongside the Art Collections Museum, which holds a considerable number of Islamic artefacts donated over the years by Romanian art collectors, the National Museum of Art of Romania manages two other museums in Bucharest: K. H. Zambaccian Museum and Theodor Pallady Museum.","city":"Bucharest","address":"Calea Victoriei 49-53  \nsector 1  \n010063 Bucureşti","website":"https://www.mnar.arts.ro/en/","phone":"+40 21 313 30 30","email":"secretariat@art.museum.ro"},"5db20458-bdcf-5050-98fb-3fb2d1392a0a":{"name":"Museum for Mediterranean and Near Eastern Antiquities","description":"When it was founded in 1954, the Museum for Mediterranean and Near East Antiquities comprised collections of Egyptian, Greek, Roman and Cypriote antiquities. As a department of the National History Museum, the museum was primarily of an archaeological nature aimed at showing the origins of western civilization. However, in 1982, a large part of the Swedish collections of Islamic art were added to it, in response to increasing understanding of the Mediterranean countries as a region of close relations and interactions over the centuries. With its incorporation, in 1999, in the National Museum of World Culture, an organization consisting of the four Swedish state museums with foreign collections, the focus changed to the diversity of culture within the region of the Mediterranean and in relation to the rest of the world.  \n  \nThe Islamic collection of the museum consists of ceramics, metal works, textiles and miniatures, mostly from Iran and Turkey. It also includes well-known collections such as the so-called Hannibal collection of glass fragments. Although Sweden does not border any Islamic lands, there are many cultural objects in archives, libraries and other museums testifying to its diplomatic and commercial relations with Islamic countries. Examples from these institutions were selected to characterize the development of the Islamic collections in Sweden.  \n  \nThe Islamic collection is displayed in two rooms accessible from the main hall. As an introduction, the Muslim way of life is depicted by objects from a religious context. The exhibition itself displays artefacts from different regions and periods and of various materials according to aesthetic traditions. Located near finds from other Mediterranean cultures the exhibition encourages visitors to understand relationships, traditions and influences.","city":"Stockholm","address":"Fredsgatan 2  \nBox 16008  \n10321 Stockholm, Sweden","website":"http://www.varldskulturmuseerna.se/medelhavsmuseet/","phone":"+46 010 456 12 00","email":"info@medelhavsmuseet.se"},"5ff47319-5ecd-5ef6-af6e-bb56229b0768":{"name":"Museo del Traje","description":"The Museo del Traje, Centro de Investigación del Patrimonio Etnológico (Centre for Research into Ethnological Heritage – CIPE) opened in 2004, but its collection started in 1925 with the Regional and Historic Costume exhibition. The main aim of the institution is “To demonstrate the historical evolution of costume, analysing its technical, social, ideological and creative implications though the diversity and continuous changes in the dress forms and habits”. Besides this, the museum also investigates the ethnological heritage of the Spanish people. The collection includes more than 160,000 items and documents, grouped in the following sections: historical dress, contemporary dress, traditional dress, jewellery, accessories, beauty, textiles, ethnological heritage and documentary collections.","city":"Madrid","address":"Avenida de Juan de Herrera, 2  \n28040 Madrid  \nSpain","website":"http://museodeltraje.mcu.es/","phone":"+34 91 550 47 00","email":"museodeltraje@mecd.es"},"6001ff30-e9b6-573e-a38c-5ac23b472e6c":{"name":"Saint Louis Art Museum","description":"Mission  \n  \nThe Saint Louis Art Museum collects, presents, interprets, and conserves works of art of the highest quality across time and cultures; educates, inspires discovery, and elevates the human spirit; and preserves a legacy of artistic achievement for the people of St. Louis and the world.  \n  \nHistory  \n  \nThe Saint Louis Art Museum was founded in 1879, at the close of a decade that saw the establishment of art museums in great cities across the eastern half of the United States. This Museum’s comprehensive collections bear witness to the inspirational and educational goals to which its founder aspired and the moral and democratic imperatives he embraced. What began as a collection of assorted plaster casts, electrotype reproductions, and other examples of good design in various media rapidly gave way to a great and varied collection of original works of art spanning five millennia and six continents. Today the quality and breadth of the Museum’s collection secure for it a place among the very best institutions of its kind.  \n  \n(*Saint Louis Art Museum Handbook of the Collection*)**","city":"Saint Louis","address":"1 Fine Arts Drive, Forest Park  \nSt. Louis, Missouri 63110","website":"http://www.slam.org","phone":"+1 314.721.0072","email":"info@slam.org"},"6440f57d-bc25-5c0f-9b16-443be2f69b2a":{"name":"Khalili Family Trust – Hajj and the Arts of Pilgrimage Collection","description":"In striving to provide a synoptic vision of the arts of the entire Islamic world, and since the 1970s, Professor Nasser D. Khalili has assembled his collection of Islamic art under the auspices of The Khalili Family Trust. With holdings of more than 28,000 objects documenting the range of artistic production of the Islamic lands over a period of some 1400 years, the Collection now ranks among the best in the world and represents a new generation of Islamic art collections.  \n  \nThe Collection includes an outstanding array of manuscripts of the Holy Qur’an and of illustrated manuscripts, and the coverage of the decorative arts – ceramics, textiles, glass, metalwork and lacquer as well as seals and coins – is comprehensive.  \n  \nThe holdings of manuscripts and folios of the Holy Qur’an are the first to have been assembled systematically in order to illustrate the whole history of Qur’an production, both in terms of time span and geographical range – from the 8th to the 20th centuries, and from Morocco to China. Similar sequences have been assembled for painting and the decorative arts. Glass, ceramics and metalwork, for example, are represented in the full range of techniques from the pre-Islamic period through to the 19th century.  \n  \nLater Islamic art has been given the same level of attention. The wealth of important objects and manuscripts from later periods in the Collection shows that much art worthy of our attention on aesthetic as well as historical and intellectual grounds was produced in the 17th, 18th and 19th centuries. Another important art form of this period is Islamic lacquer, represented in the Collection by more than 500 examples.  \n  \nThe catalogue of the Collection is an unprecedented 27-volume series, of which several are now published, and when completed will form a unique survey of the field to date. *Studies in the Khalili Collection* is a second series of publications related to the Islamic art collection, presenting more detailed analysis of certain objects.  \n  \n**Hajj and the Arts of Pilgrimage Collection**  \n  \nFor some 40 years, and under the auspices of The Khalili Family Trust, Professor Nasser D. Khalili has been actively involved in assembling a notable collection of objects relating to Hajj, the fifth pillar of Islam and the one that lends itself most readily to artistic expression. With over 3000 objects, the Hajj and the Arts of Pilgrimage Collection is now one of the largest and most important of its kind and includes major objects, many of which are unique.  \n  \nThe objects range in date from the 8th to the 20th centuries and geographically from China and India in the east to Morocco and the United Kingdom in the west. They include some 250 woven and embroidered textiles made for the two holy sanctuaries at Mecca and Medina, seven covers for the Egyptian and Syrian *mahmal*s, Qur’ans, illustrated manuscripts, scientific instruments, coins, paintings, rare books, prints, photographs and postcards, as well as important archival material and some unique historical documents.  \n  \nGiven its size and diversity, the Collection provides a comprehensive overview of Hajj, illustrating the religious, spiritual, cultural and artistic aspects of pilgrimage to the holy cities of Islam and the cosmopolitan nature of Hajj.  \n  \nFor several years now, the material has been undergoing a thorough programme of conservation which is soon to be completed, and research in preparation for its publication in a number of volumes is well advanced. The volumes will include contributions by a number of international scholars who are leading experts in the numerous disciplines that this subject evokes.","city":"London","website":"http://www.khalilicollections.org","email":"info@nourhouse.com"},"64c2796c-d403-5a23-958e-760dfdfdff22":{"name":"Sharjah Museums Authority","description":"The Sharjah Museums Authority was established in 2006 as an independent government department by His Highness Dr Sheikh Sultan bin Mohammed Al Qasimi, Supreme Council Member and Ruler of Sharjah.  \n  \nSharjah Museums Authority includes 16 museums covering Islamic art and culture, Arab and International, modern and contemporary art, archaeology, heritage, science, marine life and the history of Sharjah and the region.  \n  \nThe museum collections featured in this project come from: the Sharjah Art Museum, opened in April 1997 and the largest art museum in the Gulf with both temporary exhibitions and permanent collections by renowned artists; the Sharjah Heritage Museum, re-opened in the Heritage Area (Heart of Sharjah) in 2012 and dedicated to highlighting Sharjah’s rich traditions, customs and culture as a source of pride and inspiration to the people of the United Arab Emirates (UAE) and its visitors; the Sharjah Maritime Museum, first opened in the Heritage Area in early 2003 to highlight the maritime life of the UAE and – in improved and expanded form – relocated to the Al Khan area in 2009 due to the importance of the sea and its significance in the region’s heritage; and the Sharjah Museum of Islamic Civilisation, opened in 2008 as the first of its kind in the UAE, featuring more than 5,000 artefacts from all over the Islamic World, arranged to celebrate Islamic Faith, Science and Technology and Art.  \n  \nThe purpose of the Sharjah Museums Authority as a whole is to deliver the highest quality of museums services for the people of the Emirate of Sharjah and all its visitors, through its facilities, exhibitions, programmes of learning, research and community outreach. Sharjah Museums Authority aims to achieve locally and internationally an understanding, appreciation and respect for Sharjah’s identity and for the value of its cultural and natural heritage.","city":"Sharjah","address":"Al-Layyeh, Sharjah  \nP.O. Box 39939  \nTurkey","website":"www.sharjahmuseums.ae/","phone":"+971 65 56 60 02","email":"info@smd.gov.ae"},"69b572f2-583d-5be0-a0b7-0e7ed6580511":{"name":"Aydın Archaeology Museum","description":"Herodotus once wrote that the Ionians described their cities as established under the most beautiful sky and climate on earth, unlike any region to the north, south, east, or west.  \n  \nThe origins of the Aydın Museum date back to the 1940s, when artifacts collected in the city and nearby areas were preserved in the Community Centre. The museum opened in its own building on April 23, 1973, where both archaeological and ethnographic pieces were displayed until 2012. With the region’s rapid development and continuous excavations, its collections grew significantly.  \n  \nIn 2012, the new Aydın Archaeology Museum was inaugurated on the Aydın–Denizli highway, covering nearly 16,000 square meters and designed according to contemporary museology principles. The complex includes exhibition halls, storage, laboratories, a library, children’s activity areas, a conference hall and spaces for temporary exhibitions. Its gardens, shaded with a membrane system, contain green areas and open-air displays, along with a large parking area for visitors.  \n  \nThe museum presents finds from major excavations such as Tralleis, Magnesia, Alabanda, Nysa, Panionion and Kadıkalesi, as well as artifacts from ancient cities including Alinda, Amyzon, Harpasa, and Mastaura. Stone works from the museum’s responsibility area are displayed in the garden.","city":"Aydın","address":"Ilıcabaşı Mahallesi, Müze Bulvarı, no:4","website":"https://www.turkishmuseums.com/museum/detail/1977-aydin-archaeology-museum/1977/4","phone":"+90 256 225 22 59"},"6da08597-8da7-5d02-a911-09a5273c1265":{"name":"Further Associated Museums","description":"**Museum of National Antiquities (Historiska Museet)**  \nBox 5428  \nNarvavägen 13–17  \n114 84 Stockholm  \nTel.: +46 8 51955600  \n[www.historiska.se](http://www.historiska.se)  \n  \n**Museum of Ethnography (Etnografiska museet)**  \nDjurgårdsbrunnsvägen 34,  \nBox 27140,  \n102 52 Stockholm  \nTel.: +46 010 4561299  \n[www.varldskulturmuseerna.se/etnografiskamuseet/](http://www.varldskulturmuseerna.se/etnografiskamuseet/)  \n  \n**National Museum of Fine Arts (Nationalmuseum)**  \nBox 16176  \n103 24 Stockholm  \nAddress for visitors: Södra Blasieholmshamnen  \nTel.: +46 8 51954300  \n[www.nationalmuseum.se](http://www.nationalmuseum.se)  \n  \n**Royal Coin Cabinet (Kungl. Myntkabinettet)**  \nSlottsbacken 6,  \nBox 5428  \n114 84 Stockholm  \nTel.: +46 8 51955300  \n[www.myntkabinettet.se](http://www.myntkabinettet.se)  \n  \n**Royal Armoury (Livrustkammaren)**  \nSlottsbacken 3,  \n111 30 Stockholm  \nTel: +46 8 4023000  \n[www.lrk.lsh.se](http://www.lrk.lsh.se)  \n  \n**National Maritime Museum (Sjöhistoriska museet)**  \nBox 27131  \n102 52 Stockholm  \nAddress for visitors: Djurgårdsbrunnsvägen 24  \nTel.: +46 8 51954900  \n[www.sjohistoriska.se](http://www.sjohistoriska.se)  \n  \n**Army Museum (Armémuseum)**  \nBox 14095,  \n104 41 Stockholm  \nAddress for visitors: Riddargatan 13  \nTel.: +46 8 51956310  \n[www.sfhm.se](http://www.sfhm.se)  \n  \n**Swedish National Archives (Riksarkivet)**  \nFyrverkarbacken 13,  \nBox 12541,  \n102 29 Stockholm  \nTel: +46 010 4767000  \n[www.riksarkivet.se](http://www.riksarkivet.se)  \n  \n**Hallwyl Museum (Hallwylska Museet)**  \nHamngatan 4,  \n111 47 Stockholm  \nTel.: +46 8 4023099  \n[http://www.hallwylskamuseet.se](http://www.hallwylskamuseet.se)  \n  \n**Museum of Cultural History**  \nBox 1095  \n221 04 Lund  \nAddress for visitors:  \nTegnérsplatsen  \n223 50 Lund  \nTel.: +46 046 350400  \n[www.kulturen.com](http://www.kulturen.com)  \n  \n**Uppsala University Library**  \nBox 510,  \n751 20 Uppsala  \nAddress for visitors: Carolina Rediviva, Dag Hammarskjölds väg 1  \nTel.: +46 18 4713900  \n[www.ub.uu.se](http://www.ub.uu.se)"},"71715b75-3521-53ee-8c85-91fca0b977d0":{"name":"National Museums Scotland","description":"The collections of what is now National Museums Scotland were built over more than two centuries, with two strands of history coming together in the story of the organisation’s development. First the desire to have a museum reflecting Scottish history and second the wish to have a museum demonstrating international cultures, natural and physical sciences, and decorative art for Scotland.  \n  \nThe Society of Antiquaries of Scotland was founded in 1780, very much in the spirit of the Enlightenment, to collect the archaeology of Scotland. Its collections passed into public ownership in 1851 as the original collections of the National Museum of Antiquities of Scotland. In 1985 the National Museum of Antiquities was amalgamated with the Royal Scottish Museum. The latter was founded in 1854 as the Industrial Museum of Scotland and reflected the impetus of Victorian ideals of education. It started international collecting and research as well as forming close links to the collections and teaching of Edinburgh University, which continue today. Renamed the Edinburgh Museum of Science and Art, it opened in its first bespoke buildings, designed by Francis Fowke, on Chambers Street in 1866. The 1985 amalgamation created the largest multi-disciplinary museum in Scotland, with 12 million items in its collections and the largest body of curatorial and conservation expertise in the country. Today, National Museums Scotland includes the National Museum of Scotland, the National War Museum, and the National Museums Collections Centre - a research, storage, and conservation facility in Edinburgh, as well as the National Museum of Flight in East Lothian, and the National Museum of Rural Life in Lanarkshire.  \n  \nNational Museums Scotland started acquiring material culture from West Asia and North Africa in 1854. Today, material from West Asia comprises more than 4,000 items from a geographical area that spans from Turkey to Central Asia to Yemen, alongside over 500 objects in our collections from North African countries. Dating from the 7th to the 21st centuries, they give an insight into the past and the present of the people living in these regions, particularly through representations of their different crafts, and the skills and social values associated with them. The museum’s collections reflect British and Scottish collectors’ interests in the Islamic world and embody entangled colonial histories and interrelations.","city":"Edinburgh","address":"Chambers Street,  \nEdinburgh EH1 1JF","website":"http://www.nms.ac.uk","phone":"+ 44 (0)300 123 6789","email":"info@nms.ac.uk"},"85fff507-bb71-531b-85a8-f2b6d6324d8e":{"name":"Shangri La, Doris Duke Foundation for Islamic Art","description":"Built in Honolulu, Hawai'i from 1936–1938, Shangri La overlooks the Pacific Ocean and Diamond Head and houses Doris Duke’s (1912–1993) collection of Islamic art. Of the many homes that Duke inhabited, Shangri La is the only one that she built from the ground up and filled from the inside out.  \n  \nThe five-acre complex integrates a 14,000-square-foot house, a Playhouse, and a pool, comprising a series of interlocking spaces, both indoors and out: rooms, courtyards, lanais, terraces, gardens, and numerous water features. While design and early construction were underway, Duke traveled extensively in the Middle East, visiting historical monuments and providing the architect with photographs of architectural decoration to be incorporated into Shangri La's design. She also placed large commissions with contemporary artisans in India, Morocco, Iran, and Syria to create art and architectural elements, utilizing traditional forms, patterns, and means of fabrication.  \n  \nFor nearly 60 years, Doris Duke continued to collect Islamic art, ultimately forming a collection of about 2,500 objects, many of which are embedded into the structure of the house. Iranian ceramic tile panels, carved and painted ceilings from Morocco, jali (perforated screen) doors and windows, and textiles and carpets create a living environment of Islamic art and architectural decoration.  \n  \nThe later centuries of production (c. 1600–1940) are better represented, and ceramics, metalwork, wood, glass and textiles are favored over the arts of the book and works on paper. The collection ranges from items of the finest artistic quality, including medieval Persian tilework and painted interiors from eighteenth- and nineteenth-century Damascus, to ethnographic objects such as leather saddles and a bedouin-style tent, reflecting Duke's broad and inclusive sense of aesthetics.  \n  \nToday, Shangri La is nationally recognized for its high artistic value and as one of Hawai'i's most architecturally significant homes. It is open to the public for guided tours and educational programs such as lectures, performances and occasional symposia. Shangri La also supports residencies for contemporary artists and for scholars researching Islamic art.","city":"Honolulu","address":"4055 Papu Circle  \nHonolulu, HI 96816","website":"http://www.shangrilahawaii.org/","phone":"(808) 734-1941","email":"shangrilahawaii@ddcf.org"},"8975087b-4d1a-5ff1-b14f-43f8c1c15fe2":{"name":"MIC | Museo e Real Bosco di Capodimonte","description":"The palace and park began its long royal connection in the 18th century as a hunting lodge to King Charles VII, the Bourbon King of Naples and Sicily. Charles quickly recognised the potential of the park as a setting for a grand palace for his courtiers and plans for this replaced the idea of a simple lodge. The palace continued as a residence for successive rulers of Naples. The dynasties of the Bourbons, the French kings Joseph Bonaparte and Joachim Murat and the House of Savoy each left their mark on Capodimonte.  \n  \nThe exceptional core group of Italian Renaissance painting was brought to Capodimonte in 1735 by Charles VII who inherited the renowned Farnese collection from his mother. Many of these artworks were commissioned by his famous ancestors Pope Paul III and Cardinal Alessandro Farnese directly from Michelangelo, Titian, Raphael and the greatest artists of 16th-century Italy. Over time, the collection of Capodimonte has been significantly expanded by acquisitions made successive royal families, by works brought to the museum from Neapolitan churches and convents and by important donations from private collectors. In the 18th and early 19th centuries, the palace was an essential stop for the young intellectuals and aristocrats on the Grand Tour. The collecting at Capodimonte has never ceased; here you can see major works of art by 19th-century painters as well as contemporary works made by 20th- and 21st-century artists.  \n  \nThe Royal Park of Capodimonte covers 134 hectares of gardens and woodland overlooking the city and Bay of Naples. Within the park there are a further 16 historic buildings including residences, lodges and churches as well as fountains, statues, orchards and woods.","city":"Naples","address":"Via Miano, 2  \n80131 Naples  \nItaly","website":"https://capodimonte.cultura.gov.it/","phone":"+39 081 7499111","email":"mu-cap@cultura.gov.it"},"89f613d2-8723-5be8-8e46-487f9dae46f4":{"name":"Swiss National Museum","description":"Three museums – the National Museum Zurich, the Château de Prangins and the Forum of Swiss History Schwyz – as well as the collections centre in Affoltern am Albis – are united under the umbrella of the Swiss National Museum (SNM). The permanent exhibitions at the museums present Swiss history from its beginnings to the present, and give an insight into Swiss identities and the rich tapestry of our country’s history and culture. Temporary exhibitions on current topics add to the experience.","city":"Zurich","address":"Swiss National Museum  \nMuseumstrasse, 2  \nP.O. Box 8021  \nZurich  \nSwitzerland","website":"http://www.nationalmuseum.ch","phone":"+41 44 218 65 11","email":"info@nationalmuseum.ch"},"8a9b0307-9388-5b17-a6d9-29ad46d82ecf":{"name":"Eszterháza Centre for Culture, Research and Festivals","description":"The independent Eszterháza Centre for Culture, Research and Festivals was established on 1 March 2014. The establishment of the institution is a great step in the life of the Esterházy palace since it opens the path for a blossoming revival of the palace and the estate of Eszterháza. It means not only the refurbishment and re-installation of the palace museum but also the foundation of an international Haydn Research Centre, the care of the gardens and the estate and, last but not at least, the refreshment of the music life of the site.  \n  \nThe newly established institution will provide opportunities for experts, scholars, students and artists in many domains to study and explore the multifaceted cultural life of the Esterhazy court in the past and will also establish a creative environment of concerts and master classes for world famous and established artists and for young talents as well. The centre would like to cultivate collaboration, cultural dialogue and creative and active exchange between artists and scholars at the academic and university level. The aim is to break disciplinary boundaries, to introduce new perspectives and to provide a suitable, internationally networked environment for interdisciplinary research. Concerts and festivals are organised within the boundaries and the education of the young generation in the framework of the museum pedagogical activities (including special music pedagogy) is emphasised. In addition to the museum, research and musical activities there is an intense horticultural life since there is a huge garden accessible to the general public. The institution runs a series of projects including the partnership with MWNF.","city":"Fertőd","address":"HU-9431 Fertőd,  \nJoseph Haydn út 2.  \nHungary  \n  \nPostal address: HU-1250 Budapest, Pf. 29.","website":"http://www.eszterhaza.hu","phone":"+36 99 537 640","email":"info@eszterhaza.hu"},"8ea7243d-fe8e-5011-a9ca-75ebd26660ac":{"name":"Ministry of Culture, Directorate for Cultural Heritage","description":"The Directorate of Cultural Heritage is part of the Ministry of Culture. Its mission is to ensure the protection, conservation, restoration, maintenance and promotion of the architectural, archaeological and ethnographic heritage. It is also in charge of the country’s museums and its various artistic treasures.","city":"Rabat","address":"Avenue Michlifen, 17  \nAgdal, Rabat  \nMorocco","website":"www.minculture.gov.ma","phone":"+212 537 274 001 / 03"},"95483cda-d367-5af3-ad0e-2779b97409cb":{"name":"Dar al-Athar al-Islamiyyah","description":"Dar al-Athar al-Islamiyyah (DAI) is a cultural organisation based on a Kuwaiti private art collection owned by Sheikh Nasser Sabah al-Ahmed al-Sabah, founder of The al-Sabah Collection and his wife, DAI director general and co-founder Sheikha Hussah Sabah al-Salem al-Sabah.  \n  \nEstablished in 1983, DAI was created to manage The al-Sabah Collection, an esteemed collection of Islamic art on permanent loan to the State of Kuwait under the auspices of the National Council for Culture, Arts and Letters. The collection preserves and presents all aspects of Islamic art and includes more than 20,000 pieces extending from Spain to China, from the 1st – 13th centuries AH/7th – 19th centuries AD.  \n  \nSince its inception, DAI has grown from a single focus organisation to an internationally recognised cultural organisation. DAI’s main activities include:  \n  \n• An annual Cultural Season (lectures, music concerts, forum, workshops, children’s programme, quarterly magazine/journal, quarterly newsletter, cultural expeditions)  \n• Travelling exhibitions and loans  \n• Conservation training programmes  \n• Research and excavation projects  \n  \nWith a highly specialised library, DAI is also involved in the publication of scholarly books on Islamic art and culture.  \n  \nWhile the rehabilitation project of DAI’s buildings at the Kuwait National Museum is underway, the Amricani Cultural Centre is the temporary home of DAI. The Amricani Cultural Centre is the ground for most of the organization’s activities and events, including local temporary exhibitions and DAI’s cultural season events.","city":"Kuwait City","address":"Dar al-Athar al-Islamiyyah  \nAmricani Cultural Centre  \nP.O. BOX: 23996 Safat 13100 Kuwait","website":"https://daralatharalislamiyyah.com/en/home-page-en/","phone":"+965 2240 0992","email":"info@darmuseumkw.org"},"a05b0a22-d90a-5e08-85e3-53fd66868e26":{"name":"Museum of Islamic Art","description":"The Museum of Islamic Art (MIA) is a pioneering project spotlighting the cultural vision of the State of Qatar, both in the region and across the world. Under the guiding vision of His Excellency, Sheikh Hamad bin Khalifa Al Thani, the project is the cornerstone for the State of Qatar in its establishment as a global capital of culture.  \n  \nThe 35,500 sq. m museum was designed by I.M. Pei, taking inspiration from the 13th-century *sabil* (ablutions fountain) of the 9th-century Mosque of Ahmad ibn Tulun in Cairo. The museum comprises a five-level main building and a two-storey Education Wing, connected across a fountain courtyard. The main building’s angular planes form ascending pinnacles, rising around an atrium. Inside, a dome is revealed, concealed from outside view by the walls of a central tower. A window on the building’s north side rises to a height of 54 m., providing dramatic views from all five floors. The ground floor is home to a temporary gallery space for touring international exhibitions and the café, giftshop and Information Services. The museum’s permanent exhibition is installed on two floors of galleries designed by the French firm Jean-Michel Wilmotte & Associés. The fourth floor contains temporary galleries showcasing the research topics of museum staff, using items either not seen in the permanent galleries or with new information to see them in a new way.  \n  \n**Overview of the collections**  \nThe MIA houses artefacts highlighting the creative achievements of the Islamic world's richest cultures and spanning nearly a thousand years. The collection represents the full scope of Islamic art in all media, from manuscripts to ceramics, metalwork, glass, stone, ivory, textiles, wood, precious stones and jewellery.  \n  \nThe permanent exhibition of *c.* 850 artefacts offers an insight into the diverse art of the Islamic world. Two floors are dedicated to the exploration of historical eras and interpretation of the themes of Islamic art and material culture, from the 8th century to the cusp of the 19th century.  \n  \nThe MIA also holds thousands more objects, some destined to be seen in future displays and others providing a resource for education and research.  \n  \nHighlights of the collection include: a distinguished group of carpets and textiles, a range of Ayyubid and Mamluk metalwork and enamelled glass, an outstanding strength in early ceramics, a comprehensive collection of astrolabes and scientific instruments, masterpieces of Mughal jewellery and rare manuscripts and miniatures.  \n  \n**The Department of Education and Information**  \nThe department’s main goal is to create materials, programmes and workshops that will engage the public, allowing them to explore the world through Islamic art, promoting a culture of learning within an atmosphere of knowledge and entertainment.  \n  \n**The Curatorial Department**  \nThe department of internationally trained curators is committed to studying, documenting and publicising the MIA’s collection and establishing the MIA as a world-class centre of scholarly research.  \n  \n**The Conservation Department**  \nSet to become a leading regional service centre for museums, the department is committed to restoring, preserving and caring for the collection through the application of innovative scientific methods.  \n  \n**International partnerships**  \nThe MIA is committed to building a network of partnerships around the world and offering institutes and museums collective access to information, research and images. It has strong ties with many world-class museums and collections, including the Louvre, France, the British Museum, UK, the Victoria & Albert Museum, UK, the Metropolitan Museum of Art, USA, the Museum für Islamische Kunst, Germany, the Al-Sabah Collection, Kuwait, the Gulbenkian, Portugal, and the National Museum of Antiquities and Islamic Art, Algeria.","city":"Doha","address":"Museum of Islamic Art roundabout, the Corniche  \nPostal Address: P.O. Box 2777  \nDoha, Qatar","website":"http://mia.org.qa/","phone":"+974 4422 4444","email":"infomia@qma.org.qa; educationmia@qma.org.qa; librarymia@qma.org.qa"},"afcd0644-a551-5a70-bc94-53544c095587":{"name":"Saint Louis Art Museum","description":"Mission  \n  \nThe Saint Louis Art Museum collects, presents, interprets, and conserves works of art of the highest quality across time and cultures; educates, inspires discovery, and elevates the human spirit; and preserves a legacy of artistic achievement for the people of St. Louis and the world.  \n  \nHistory  \n  \nThe Saint Louis Art Museum was founded in 1879, at the close of a decade that saw the establishment of art museums in great cities across the eastern half of the United States. This Museum’s comprehensive collections bear witness to the inspirational and educational goals to which its founder aspired and the moral and democratic imperatives he embraced. What began as a collection of assorted plaster casts, electrotype reproductions, and other examples of good design in various media rapidly gave way to a great and varied collection of original works of art spanning five millennia and six continents. Today the quality and breadth of the Museum’s collection secure for it a place among the very best institutions of its kind.  \n  \n(*Saint Louis Art Museum Handbook of the Collection*)**","city":"Saint Louis","address":"1 Fine Arts Drive, Forest Park  \nSt. Louis, Missouri 63110","website":"http://www.slam.org","phone":"+1 314.721.0072","email":"info@slam.org"},"b01aedf8-4844-5526-8c45-e7dc4bd7a559":{"name":"Sharjah Museum of Islamic Civilisation","description":"The Sharjah Museum of Islamic Civilisation aims to display, interpret, research and further develop the museum's collections for a wide range of local, national and international audiences, and to stimulate knowledge, appreciation and enjoyment of Islamic art, history, science and culture.  \n  \nThe magnificent building that houses the Sharjah Museum of Islamic Civilisation first opened in 1987 as the Souq al-Majarrah and quickly became a popular landmark, both among the people of Sharjah themselves and visiting tourists. The building was only the second of its kind in the Gulf region, after Sharjah’s “’New”’ or “Central’’ Souq constructed in 1977, to use traditional, Arab-Islamic design elements in its ground-plan and décor. The building with its impressive architecture and attractive design features was subsequently renovated and reopened in 2008 as the Museum of Islamic Civilisation. Its most outstanding feature is its majestic, gilt central dome, decorated on the inside with an intricate mosaic depicting the night sky and the signs of the zodiac.  \n  \nThe building now transformed into a state-of-the art cultural venue, the new **Sharjah Museum of Islamic Civilisation**, houses more than five thousand exquisite Islamic artefacts from all over the Islamic World, arranged according to themes over seven spacious galleries and display areas.  \n  \nOn the ground floor you can visit the **Abu Bakr Gallery of Islamic Faith**, the **Ibn al Haitham Gallery of Islamic Science and Innovation**, a prominent display of **Islamic Coinage**, and the **Al Majarrah Gallery for temporary exhibitions** which is scheduled to hold regular exhibitions of international standing.  \n  \nThe entire first floor of the **Sharjah Museum of Islamic Civilisation** is devoted to **Islamic Art**. Four spacious galleries take the visitor on a journey of artistic discovery which starts in the early Islamic period and leads all the way to modern times. Start your explorations with a visit to our state-of-the-art audiovisual show. Enjoy stunning images from all over the Muslim world and learn about the artistic achievements of its calligraphers and artisans.","city":"Sharjah","address":"Sharjah Museum of Islamic Civilisation, Corniche Road, Al Majarrah Area, Sharjah.  \nPostal address: P.O.BOX 39939, Sharjah.","website":"https://www.sharjahmuseums.ae/","phone":"+97165655455","email":"info@islamicmuseum.ae"},"b43ae2c6-2060-5819-bd1c-dd9ca66b9f11":{"name":"Los Angeles County Museum of Art (LACMA)","description":"With 100,000 objects dating from ancient times to the present, the Los Angeles County Museum of Art (LACMA) is the largest art museum in the western United States. A museum of international stature as well as a vital part of Southern California, LACMA shares its vast collections through exhibitions, public programs, and research facilities that attract nearly a million visitors annually.  \n  \nLACMA’s seven-building complex is located on twenty acres in the heart of Los Angeles, halfway between the ocean and downtown. The campus is undergoing a ten-year expansion and renovation known as the Transformation and designed by the Renzo Piano Building Workshop.  \n  \nLACMA’s collections encompass the geographic world and virtually the entire history of art. The museum houses a highly significant collection of Islamic art. These widely diverse arts, from an area extending from southern Spain to Central Asia, trace the distinctive visual imagination of Islamic artists over a period of fourteen hundred years. The collection consists of over 1,700 works, of which some 150 examples are on view; these include glazed ceramics, inlaid metalwork, enameled glass, carved wood and stone, and manuscript illustration, illumination, and calligraphy. Particular strengths of the collection are glazed pottery and tiles from Iran and Turkey; glass, especially from the late seventh to the mid-thirteenth century; and Persian and Turkish arts of the book.  \n  \nThe museum began to concentrate seriously on Islamic art in 1973, with the acquisition of the Nasli M. Heeramaneck Collection, the generous gift of Joan Palevsky. Although the Heeramaneck collection forms the nucleus of the Islamic holdings, the focus and scope of the collection have developed considerably since 1973. Two important additions, both gifts, occurred in the 1980s. In 1985 the noted collector Edwin Binney, 3rd, bequeathed more than one hundred works, in particular examples of the arts of the book and ceramics of the Ottoman period. Approximately fifty glass objects, primarily of the early Islamic period, from Hans and Varya Cohn's splendid collection were given to the museum in 1988. The collection has been augmented further over the past two decades through gift and purchase, most notably the acquisition in 2002 of the Madina Collection of Islamic Art, made possible in large part by a generous gift from longtime LACMA benefactor and Trustee Camilla Chandler Frost. Its addition has created a new international focus on Los Angeles and on LACMA.","city":"Los Angeles","address":"5905 Wilshire Boulevard  \nLos Angeles, CA 90036","website":"http://www.lacma.org/","phone":"323 857 6000","email":"publicinfo@lacma.org"},"b9d4d5c0-eec7-520a-a392-d3dac5d50347":{"name":"Tiraz: Widad Kawar Home for Arab Dress","description":"Tiraz is the home of the most complete collection of Palestinian, Jordanian, and other Arab costumes from the 19th and 20th centuries, with over 2000 costumes and weavings. It is a Jordan-based institution dedicated to preserving the Widad Kawar Collection and promoting the vibrant cultural heritage of Palestine, Jordan, and wider Arab living traditions.","city":"Amman","address":"19 Riad Mufleh Street  \nAmman  \nJordan","website":"http://tirazcentre.org/","phone":"+962 77 672 7209","email":"info@tirazcentre.org"},"bb94125a-04ef-5227-b3bb-8ebc7dfdafbe":{"name":"Jordan Museum for Costumes and Jewellery","description":"In the eastern section of Amman’s Roman theatre, the museum exhibits a comprehensive collection of clothing, textiles and silver jewellery from the West and East Bank. Founded in 1971 by the Department of Antiquities, the museum illustrates in detail the variety of traditional costumes of men and women from cities, villages and Bedouin communities. The exhibition gives the visitor the opportunity to know more about daily and domestic life, work and traditional craftsmanship, illustrating through textiles, embroidery and costume the meaning of decorative patterns, revealing the trousseau each woman prepared since childhood for her marriage and showing the importance of jewellery in relation to events such as marriage and dowry. The costumes and jewellery are also important examples of how local craftsmanship was a significant source of trade and income.","city":"Amman","address":"Quraysh Street  \nAmman","website":"goo.gl/joSyZT"},"c4647cf3-9e83-5e5e-9a5b-4af7ed883bb1":{"name":"The Bohdan and Varvara Khanenko National Museum of Arts","description":"The Bohdan and Varvara Khanenko National Museum of Arts (The Khanenko Museum) keeps the key national collection of world arts in Ukraine. It was established in 1919 on the basis of rich private collection of art and antiquities made up by a couple of outstanding Ukrainian art amateurs, collectors and philanthropists Bohdan and Varvara Khanenko. The historical private mansion of the Khanenkos, built in late 1880s, is a particular object of interest and fascination due to its exquisite stylised interiors.  \n  \nToday the museum holds more than 25 000 works of painting, sculpture, prints as well as various kinds of applied arts of Europe (14th -19th century), Western, Central and Eastern Asia (3rd century BC – 20th century) and the Ancient World (4th millennium BC – 4th century). The world-famous rarities, four oldest Byzantine “Sinai” icons from 6th and 7th centuries, are an important part of the museum collection and display.  \n  \nThe museum permanent exhibition area is about 1300 m2. There are also two halls for temporary exhibitions with total area of 150 m2 that host Ukrainian and international museum art projects. In coming years the museum plans to enlarge its exhibition, educational, and depository areas by adding a new contemporary building in the yard.  \n  \nBeing the leading Ukrainian institution of informal education the Khanenko museum offers a wide spectrum of programs for adults, youth and children, visitors with disabilities. A new accessible official museum website in Ukrainian and English is currently under development planned to be launched in November 2019.","city":"Kyiv","address":"Tereshchenkivska Street 15-17  \n01004","website":"https://www.khanenkomuseum.kiev.ua/en/main","phone":"+38044 2350206"},"d077cb9e-6c63-5943-b0b0-ef3de9ccf2af":{"name":"Khalili Family Trust – Nasser D. Khalili Collection of Islamic Art","description":"In striving to provide a synoptic vision of the arts of the entire Islamic world, and since the 1970s, Professor Nasser D. Khalili has assembled his collection of Islamic art under the auspices of The Khalili Family Trust. With holdings of more than 28,000 objects documenting the range of artistic production of the Islamic lands over a period of some 1400 years, the Collection now ranks among the best in the world and represents a new generation of Islamic art collections.  \n  \nThe Collection includes an outstanding array of manuscripts of the Holy Qur’an and of illustrated manuscripts, and the coverage of the decorative arts – ceramics, textiles, glass, metalwork and lacquer as well as seals and coins – is comprehensive.  \n  \nThe holdings of manuscripts and folios of the Holy Qur’an are the first to have been assembled systematically in order to illustrate the whole history of Qur’an production, both in terms of time span and geographical range – from the 8th to the 20th centuries, and from Morocco to China. Similar sequences have been assembled for painting and the decorative arts. Glass, ceramics and metalwork, for example, are represented in the full range of techniques from the pre-Islamic period through to the 19th century.  \n  \nLater Islamic art has been given the same level of attention. The wealth of important objects and manuscripts from later periods in the Collection shows that much art worthy of our attention on aesthetic as well as historical and intellectual grounds was produced in the 17th, 18th and 19th centuries. Another important art form of this period is Islamic lacquer, represented in the Collection by more than 500 examples.  \n  \nThe catalogue of the Collection is an unprecedented 27-volume series, of which several are now published, and when completed will form a unique survey of the field to date. *Studies in the Khalili Collection* is a second series of publications related to the Islamic art collection, presenting more detailed analysis of certain objects.","city":"London","website":"http://www.khalilicollections.org","email":"info@nourhouse.com"},"d2b9c791-32d7-590a-9a1b-3f6766d360d6":{"name":"Sheikh Faisal Bin Qassim Al Thani Museum (FBQ Museums)","description":"Founded in 1998 by H.E. Sheikh Faisal Bin Qassim Al Thani, the Sheikh Faisal Bin Qassim Al Thani Museum (FBQ) is the Sheikh’s brainchild and a monument to his enduring passion for collecting international items of peculiar and historical relevance.  \n  \nA museum with a global perspective, FBQ brings together over 30,000 objects from across the ages and a multitude of cultures. It represents, in effect, a modern version of a ‘Cabinet of Curiosities’, the historic and eclectic room of marvels from the Renaissance.  \n  \nThe journey through more than 30 galleries ranges from the prehistoric to the present day, encompassing several themes: Islamic art, Qatari heritage, carpets, weapons, vehicles, jewellery and currency. Gallery highlights also include a rebuilt Syrian house and the Quran room. The artefacts showcased in FBQ’s galleries embody Islam’s visual culture and its far-reaching traditions from southern Europe, North Africa, the Middle East and South Asia. The thematic presentation of the works draws attention to the similarities of artistic forms and cultural expressions and their interdependence among societies.  \n  \nFBQ is much more than a museum. Since the construction of the main museum in Al Shahaniya in 1998 using local stone and traditional turrets, FBQ has been fulfilling the museum founder’s aim to create and share a new cultural heritage for Qatar and beyond. With the establishment of the Carpet Museum in the heart of Doha in 2014 and the addition of the Car Museum, the FBQ complex of museums aims to inspire people to engage with cultural heritage by sharing stories from near and far. FBQ strives to foster cross-cultural dialogue through exhibitions, education and public programs, both locally and internationally.  \n  \nIn 2010, the museum was selected by Qatar’s Ministry of Arts, Culture, and Heritage as one of the cultural landmarks of the ‘Doha 2010 Capital of Culture’ activities.","city":"Doha","address":"Zone 80, Street 9999 Building No. 365, Al Samariya  \nAl Shahaniya, Doha Qatar  \nP.O. Box number 006","website":"www.fbqmuseum.org","phone":"+974 4486 1444","email":"info@fbqmuseum.org"},"d9f6c12d-ca03-5d6e-b33c-c1a37daec1fa":{"name":"Glasgow Museums","description":"Although not the capital, Glasgow is the largest city in Scotland. It prides itself on its multi-cultural scene with a prosperous Muslim community representing the largest non-white Scottish group in the city and in Scotland. The Glasgow Museums collection is the biggest managed by any local authority in the United Kingdom and one of a handful of municipal collections that are recognized to have national importance. This service was founded in 1854 with the McLellan collection of European paintings, which was donated to the people of Glasgow by Archibald McLellan together with a building to house it. At present Glasgow manages thirteen public museums covering a wide range of subjects.  \n  \nGlasgow’s Islamic collections come from all over the world with objects from Africa, Spain, the Middle East and Central Asia. The oldest items date back to the 10th and 11th centuries. The earliest objects to enter the museums’ collections were donated in the 1870s. Though many of these are private donations, some were purchased by the museum service. The Islamic collections are mainly housed at The Burrell Collection, The St Mungo Museum of Religious Life and Art, Glasgow Museums Resource Centre, and Kelvingrove Art Gallery and Museum.  \n  \nThe main strength of the Islamic collections lies in the large donation of Sir William Burrell and his wife, who gifted their massive and varied collection to Glasgow in 1944. It includes Iranian and Mughal Indian ceramics and carpets, Turkish and Uzbek textiles and embroideries, and Hispano-Moresque lustrewares. The other Islamic collections of Glasgow Museums include objects from Mughal India, Fatimid and Mamluk Egypt and Syria, the Ottoman Middle East, and 19th century Berber and Arab North Africa. In addition to all of the above, Glasgow Museums is interested in developing its contemporary Islamic collections by welcoming donations of modern Islamic arts and crafts, as well as strengthening the other areas within its Islamic collections.","city":"Glasgow","address":"The Burrell Collection  \nPollok Country Park  \n2060 Pollokshaws Road  \nG43 1AT  \nGlasgow, United Kingdom","website":"http://www.glasgowlife.org.uk/","phone":"+44 141 2872550"},"dbffb8f8-6183-5d07-a911-b7386d37aaab":{"name":"Lázaro Galdiano Museum","description":"The Museo Lázaro Galdiano is a result of the generous spirit of collector D. Jose Lázaro, who left to the Spanish state under his will of 1947 his house, library of 20,000 volumes and 13,000 artworks.  \nThe museum was installed in the neo-Renaissance palace that was the Lázaro family home and opened in 1951. In 2005 it was restored, with a rearrangement of the collections that highlights the importance of Spanish art. The museum spaces evoke the places where the collection was enjoyed by the leading intellectuals of the time. Works by Goya, El Greco, Velázquez, Reynolds, Isenbrandt, Hubert van Eyck and Constable coexist with important collections of sculpture, ivories, enamels, bronzes and textiles. José Lázaro took special interest in Hispano-Muslim art and art of the first Spanish Renaissance.","city":"Madrid","address":"C/ Serrano, 122  \n28006 Madrid  \nSpain","website":"www.flg.es","phone":"+34 91 561 60 84","email":"amparo.lopez@flg.es"},"de2dbebd-e2b6-5434-b061-c35adc183958":{"name":"Udayas Museum (National Museum of Jewellery)","description":"**Historical Description**  \n  \nCreated in 1915, the Oudayas Museum is one of the oldest public museums in Morocco, along with the Batha Museum in Fez. The Oudayas Museum contains one of the largest museum collections in the country.  \n  \nA landmark in the history of Morocco, the Oudayas Casbah was originally a fort built by the Almoravids (10th–12th centuries) on the cliff overlooking the Bouregreg estuary. In the 12th century, under the Almohads, Abdelmoumen renovated the fort into a royal residence and defensive post in support of the conquest of the Iberian Peninsula. In 1609, Philip II of Spain expelled nearly one million Moriscos – descendants of Muslims who at that time were living in Spain under Christian rule. Among these were 2,000 Arabic-speaking Muslims, the Hornacheros, who settled in the Oudayas Casbah and established an independent republic that engaged in piracy. The turbulent history of the Bouregreg estuary ended with the Alaouite Sidi Mohammed bin Abdellah (1757–89).  \n  \nThroughout its history the Oudayas Casbah has been the site of major construction works, including Bab el-Kebir, the monumental Almohad gate; the rampart of the Alaouite sultan Moulay Rachid; and the princely residence of Moulay Ismaïl (1672–1727).  \n  \n**The Museum**  \n  \nBuilt in the former pavilions of the sultan Moulay Ismaïl, the Oudayas Museum is an Andalusian-inspired architectural masterpiece. Initially comprising private collections (Libert: ceramics, brass and carved wood; Besancenot: silver jewels), it has been continuously enriched by new acquisitions. All currently displayed collections of manuscripts, coins, astrolabes, clothing, carpets, cabinetry, weapons, and so on, are from the Islamic period.  \n  \nThe first room features silver and gold-plated jewellery from the High Atlas, Middle Atlas, Anti-Atlas and the Sahara. Two loggias house blue or polychrome enamelled ceramics from the 19th and early 20th centuries. Clothing and ceremonial accessories of city-dwellers follow, and finally there is a collection of gold ornaments of high aesthetic and historical value.","city":"Rabat","address":"Musée National des Bijoux (Ancien musée des Oudayas)  \nCasbah des Oudayas  \nRabat, Morocco","phone":"+212 537 731537"},"e0396062-330b-5c15-8ec4-2f6f68e8b2c0":{"name":"Aga Khan Museum","description":"The Aga Khan Museum presents and collects art from historically significant Muslim civilizations as well as contemporary Muslim communities and diasporas around the world.  \n  \nThe Aga Khan Museum has three primary exhibition spaces. On the first floor, the Collections Gallery and Bellerive Room are dedicated to showcasing the Museum’s Permanent Collection. In the Collections Gallery, visitors can enjoy rotating displays of nearly 200 masterpieces reflecting a broad range of artistic styles and representing more than ten centuries of human history. In the Bellerive Room, visitors are invited to explore selections from the impressive ceramic collection of the late Prince Sadruddin Aga Khan and Princess Catherine Aga Khan.  \n  \nThe core of its Permanent Collection — spanning a vast geographic area from Spain and North Africa in the west, across the Middle East, to South Asia and China in the east — was assembled by Prince Sadruddin Aga Khan (1933–2003), uncle of His Highness, Prince Karim Aga Khan IV. Prince Sadruddin began acquiring works of art in the 1950s while studying at Harvard University. Together with his wife, Princess Catherine Aga Khan, he continued to collect throughout his lifetime. His Highness the Aga Khan and his family have supported and expanded Prince Sadruddin’s collection since his death. Today, it represents the foundation of North America’s first museum dedicated exclusively to Islamic arts, where it is enhanced by superb objects from the private collections of Prince Amyn and His Highness the Aga Khan as well as new acquisitions, special exhibitions, and a rich roster of performances and public programs.  \n  \nOn the second floor, the Aga Khan Museum presents several special exhibitions each year that feature works from the Museum alongside art from partner museums and installations by contemporary artists. These displays are complemented by performing arts programs, lectures, and workshops.","city":"Toronto","address":"77 Wynford Drive,  \nToronto, ON  \nCanada","website":"https://www.agakhanmuseum.org/"},"e7848062-0480-5d4d-9c7e-4bfe2fd0eb1d":{"name":"Iznik Nilüfer Hatun Imaret Turkish Islamic Arts Museum","description":"Nilüfer Hatun Imaret, built by Sultan Murat I in memory of his mother Nilüfer Hatun (1362-1389) is an imaret and lodge. It has an inverted T plan and is an early example of Ottoman Architecture.  \n  \nInside the building, examples of Iznik tiles, coins from various civilizations and animations reflecting religious and social life are exhibited. Around the building, exhibited in the garden, are Islamic tombstones, well bracelets, fountains and inscriptions.  \n  \nIn addition, until the new Archaeology Museum is opened, the Roman and Byzantine sarcophagi are temporarily displayed in the garden of Nilüfer Hatun Imaret.","city":"Bursa","address":"Eşrefzade Mahallesi Müze Sokak No:11","website":"https://www.turkishmuseums.com/museum/detail/2012-bursa-iznik-nilufer-hatun-imaret-turkish-islamic-arts-museum/2012/4","phone":"+90 224 757 10 27"},"f0c1b6b9-8198-5a97-9aea-8ebedfa90ca3":{"name":"Museum of Islamic Art","description":"At the order of Khedive Ismail Pasha in 1880 the collection of archaeological rarities from the Islamic era was begun in the mosque of Al- Hakim. The Council for the Preservation of Arab Antiquities, created in 1881 in association with the Ministry of Awqaf, supervised the House of Arab Antiquities, as it was then known, until 1930 when the museum was taken into the Ministry of Education.  \n  \nThe museum acquired only from mosques and public buildings in its first 20 years. Then it undertook its first excavation in 1910 in the vicinity of Doronka in Upper Egypt and a second excavation south of Cairo uncovering a section of the city of Fustat (first Islamic capital of Egypt).  \n  \nThe museum acquired many items through donations. King Fu’ad I gave a valuable collection of textiles, scales and seals as did King Farouk, Amir Muhammad Ali and Amir Yusuf Kamal. Amir Kamal al-Din Hussein, Yakub Artin Pasha and Ali Ibrahim Pasha also donated complete collections.  \n  \nThe collections, amounting to 7082 artefacts, were transferred to their current building, when the present museum was inaugurated in December 1903. In 1952, the name of the museum was changed to the ‘Museum of Islamic Art’ to reflect the scope of the collection: objects produced in the Islamic world and dating from the beginning of the Islamic era (AD 7th century) to the end of the AD 19th century. The number of recorded objects has now reached 103,000.  \n  \nThe collections include enamelled glass lamps, Egyptian ceramics and a rare collection of filigree waterpot filters of unpainted earthenware renowned for their lacework designs. There are also collections of woodwork, textiles and stones with inscriptions, while the collection of carpets is considered to be one of the greatest of its kind. Collections of scientific instruments display the extent to which Islamic civilisation has contributed to knowledge in many different fields. There is also an extraordinary collection of seals, weights, measures, gold, silver and copper coins.  \n  \nThe Museum of Islamic Art, having one of the most comprehensive and complete Islamic art collections in the world continues to develop and expand its collections and to modernise the building with its 25 halls, facilities and archaeological garden.","city":"Cairo","website":"https://www.miaegypt.org/","phone":"+20 2 2390 1520"},"f5c11bd8-33ca-5552-a5d9-8437afd6ee27":{"name":"The Lebanese University","description":"The Lebanese University is the only public institution for higher learning in Lebanon. The university has 17 faculties across Lebanon and serves various cultural, religious and social groups of students and teachers.  \n  \nThe independent university enjoys administrative, academic and financial freedom. Among its educational goals are creating a unique mix of cultures and providing the basic and essential education to allow students to enter various professions.  \n  \nIn spite of the crisis in the region that has existed since 1975, leaving wounds and tragedies, the Lebanese University has remained the national home of science. Rivalling the most prestigious universities in Lebanon and abroad, and leading the process of human development that spread all over the country, its graduates became ambassadors of Lebanon in all the corners of the earth.  \n  \nOur university respects the national demand for academic freedom, which has become a right of scholars and specialists, based on laws and international conventions and regional organisations and sometimes more, applying the important rules of human rights: the right of learning and seeking knowledge with higher education and participation in international projects to develop academic programmes and exchange of research.The university has maintained the quality of higher education, although we seek more contact with the spirit of this modern age and its promising accomplishments by increasing relations and agreements with other universities and institutions all over the world. In spite of the political pressures on the people of the university and attempts to split them into factions, the majority of them have remained faithful to the spirit of the national organisation and the struggles of the early pioneers who insisted on building the edifice of national higher education, in the framework of the values of freedom and justice.","city":"Beirut","address":"Central Administration, Museum, Beirut  \n  \nPostal address: P.O. Box 6573/14 Badaro, Museum  \nBeirut  \nLebanon","website":"http://www.ul.edu.lb/","phone":"+961 1 612830; 1 612831","email":"ibady@ul.edu.lb"},"f7ad767b-6858-5305-9b31-88d0f48a19fb":{"name":"Saint Louis Art Museum","description":"Mission  \n  \nThe Saint Louis Art Museum collects, presents, interprets, and conserves works of art of the highest quality across time and cultures; educates, inspires discovery, and elevates the human spirit; and preserves a legacy of artistic achievement for the people of St. Louis and the world.  \n  \nHistory  \n  \nThe Saint Louis Art Museum was founded in 1879, at the close of a decade that saw the establishment of art museums in great cities across the eastern half of the United States. This Museum’s comprehensive collections bear witness to the inspirational and educational goals to which its founder aspired and the moral and democratic imperatives he embraced. What began as a collection of assorted plaster casts, electrotype reproductions, and other examples of good design in various media rapidly gave way to a great and varied collection of original works of art spanning five millennia and six continents. Today the quality and breadth of the Museum’s collection secure for it a place among the very best institutions of its kind.  \n  \n(*Saint Louis Art Museum Handbook of the Collection*)**","city":"Saint Louis","address":"1 Fine Arts Drive, Forest Park  \nSt. Louis, Missouri 63110","website":"http://www.slam.org","phone":"+1 314.721.0072","email":"info@slam.org"},"f7e39862-fd17-55f3-bcf9-cb93787c8817":{"name":"MIBACT | National Museum of Prehistory and Ethnography “Luigi Pigorini”","description":"The National Museum of Prehistory and Ethnography was founded in 1875 by Luigi Pigorini. The museum is the main Italian centre for the preservation and display of pre-historic and non-European collections. Its main tasks are: archaeological and anthropological research; study, documentation and conservation of the museum’s collections; management of permanent and temporary exhibitions; educational programmes; and training in conservation, museological, archaeological and anthropological fields.  \n  \nToday, testifying to the new Italian multicultural reality, the Pigorini Museum offers itself as a cultural point of reference and a privileged interlocutor for immigrants and for the ethnic minorities already settled in the country.","city":"Rome","address":"Piazza Guglielmo Marconi, 14  \n00144 Roma  \nItaly","website":"www.pigorini.beniculturali.it","phone":"+39 06 549521","email":"s-mnpe@beniculturali.it"},"fea32901-ad4a-5972-8043-fd04f11ab0ee":{"name":"Islamic Arts Museum Malaysia","description":"Interest in Islamic art has grown enormously in recent years. Reflecting this awareness, in December 1998 Malaysia became home to Southeast Asia’s largest museum of Islamic art. The building occupies 30,000 square metres, situated amid the leafy surroundings of central Kuala Lumpur’s Lake Gardens.  \n  \nThe Islamic Arts Museum Malaysia houses more than ten thousand artefacts, as well as an exceptional library of Islamic art books. The art objects on display range from the tiniest pieces of jewellery to one of the world’s largest scale models of the Masjid al-Haram in Mecca. The aim is to create a collection that is truly representative of the Islamic world. Instead of concentrating on works from the heartlands of Persia and the Middle East, IAMM also puts the emphasis on Asia. China and Southeast Asia are especially well represented. The third component of the Malaysian melting pot is India, which is also given special status. India, China and the Malay World are in an exceptional category. Other parts of the collection are displayed according to type rather than geographical origins in the museum’s 12 galleries.  \n  \nIranian tile workers transformed the iwan-style entrance into a ceramic tapestry that frames a welcoming verse from the Qur’an. On the roof, these artisans turned the dome-construction traditions of Central Asia into the building’s crowning glory. The turquoise-coloured domes are now a landmark on the Kuala Lumpur skyline.  \n  \nInside the building, the angularity of 21st century design is contrasted with the soft, rounded forms of the five domes that dominate the museum’s interior. Laboured over by craftsmen from Uzbekistan, these imposing features help form an ambience that is both airy and harmony. The seamless continuity of light and space is maintained throughout the galleries and into other areas of the museum, such as the library and the restaurant.","city":"Kuala Lumpur","address":"Jalan Lembah Perdana  \n50480 Kuala Lumpur  \nMalaysia","website":"http://www.iamm.org.my","phone":"+603 20927070; +603 22742020","email":"info@iamm.org.my"},"feaa63a3-6ee1-55e1-843a-48146c5d5b6d":{"name":"Azerbaijan National Carpet Museum","description":"The Azerbaijan National Carpet Museum (ANCM), the first museum in the world of its kind, was established in 1967.  \n  \nIn 2014, the Ministry of Culture of the Republic of Azerbaijan and the Heydar Aliyev Foundation erected a new museum building on the National Seaside Park in Baku. The new building, which was designed by Austrian architect Franz Janz, fulfils all modern requirements.  \n  \nThe ANCM collection contains around 10,000 objects and includes seven collections: Pile Carpets; Flat-Woven Carpets; Carpet Products; Artistic Metalwork; Ceramics, Glass, Wood, and Paper; Textiles, Clothing, and Embroidery; and Jewelry.  \n  \nThe museum houses objects from the Bronze Age through to the early Middle Ages, although most of the collection focuses on the 17th to 21st centuries. Museum purchases and donations by organizations and individuals continually replenish each collection.  \n  \nThe ANCM is a cultural and educational centre. It implements diverse programs for visitors of all ages, revives forgotten weaving techniques and teaches these techniques to all visitors.  \n  \nThe ANCM is also a pioneer of innovative museum activities in Azerbaijan. Its permanent exhibition includes touchable replicas accompanied by captions in Braille and audio recordings in Azerbaijani and English. This helps visually impaired individuals “see” the carpets, experience a variety of techniques, and feel the ornaments’ shapes.  \n  \nIn 2018, the ANCM was awarded the Best Experience in the field of intangible cultural heritage databases by the CIDOC – ICOM International Committee for Documentation. Moreover, it was nominated for the 2018 European Museum of the Year Award and earned a certificate for its noteworthy achievements in elevating the quality of the public’s museum experience.","city":"Baku","address":"28 Mikayıl Useynov ave. Baku, AZ1000","website":"http://www.nationalartmuseum.az/","phone":"+994 12 4925019","email":"fcbemin@gmail.com"}}

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+{"01ed0e00-4aed-5afc-bdea-937514669d4b":{"name":"Museo de Victoria y Alberto","description":"El Victoria and Albert (V&A) es el principal museo de arte y diseño del mundo, con colecciones incomparables en su alcance y diversidad. Cuando el museo se abrió al público en 1852, su misión era reformar el diseño haciendo que las obras de arte estuvieran disponibles para todos, mejorando la comprensión del tema por parte del público y proporcionando inspiración para diseñadores y fabricantes. Hoy en día, las colecciones de V&A, que abarcan más de 2.000 años de creatividad humana en prácticamente todos los medios y en muchas partes del mundo, continúan intrigando, inspirando e informando.  \n  \nEl V&A se ha especializado en coleccionar arte y diseño del mundo Islámico desde la década de 1850, y fue la primera institución del mundo en coleccionar arte islámico de manera sistemática. Los fundadores del museo creían que las ideas Islámicas sobre la estructuración de patrones y la combinación de la decoración con la forma y la función podrían mejorar el diseño Británico. La colección creció hasta convertirse en la más significativa en su campo. Entre las obras más destacadas se incluyen la alfombra Ardabil de Irán del siglo X / XVI d. C., una jarra de cristal de roca del Egipto del siglo V d. C. / XI d. C. y las mayores colecciones de cerámica islámica del mundo. El museo también alberga la colección nacional de textiles Islámicos.","city":"Londres","address":"Cromwell Road  \nSouth Kensington  \nSW7 2RL  \nLondon  \nUnited Kingdom","website":"http://www.vam.ac.uk","phone":"+44 207 9422000"},"2970af60-fdee-5b70-8e87-7b8865a0c88d":{"name":"Museo de Civilizaciones | Museo de Arte Oriental","description":"El Museo de Arte Oriental \"Giuseppe Tucci\" se abrió al público en 1958 y alberga hallazgos de varias misiones arqueológicas italianas realizadas en Irán, Pakistán y Afganistán. Además de esto, hay numerosos objetos comprados en el mercado de antigüedades, en particular los de Giuseppe Tucci durante sus viajes por Nepal y el Tíbet entre 1928 y 1954.  \n  \nEl ala islámica del museo incluye una rica colección de objetos procedentes tanto de excavaciones arqueológicas como de compras privadas. La procedencia de la colección es amplia, incluyendo los elementos de los territorios geográficos que ahora componen los países de España, Egipto, Turquía, Irak, Irán, Afganistán, Asia Central e India. Cronológicamente, el material cubre un extenso período desde el siglo VIII al XIX EC. La colección se organiza a lo largo de diferentes clases de producción que incluyen; cerámica, trabajos en metal, miniaturas, manuscritos, numismática, joyería, arte textil, vidrio, armas y armaduras y madera.  \n  \nDe particular importancia es la colección de hallazgos arqueológicos del palacio del sultán Ghaznavid, Mas’ud III (1099-1115 EC) en Ghazni, Afganistán. La arqueología del sitio y sus hallazgos asociados fueron revelados por las excavaciones realizadas por la Misión Arqueológica del IsMEO (Istituto italiano per il Medio ed Estremo Oriente) en la década de 1960. Estos consisten principalmente en elementos de decoración arquitectónica en ladrillo y mármol, piedras funerarias de mármol, cerámica y metales.  \n  \nLa colección de objetos persas del museo se remonta a los siglos VIII al XIX. Las cerámicas de los períodos Samanid (siglos IX-X) y Seljuk (siglos XI-XII) están bien representadas en las colecciones del Museo. La cerámica del período iljanida (siglos XIII-XIV), conocida por su uso de la técnica de esmalte \"lajvardina\", también es visible en las colecciones. La mayoría de los objetos metálicos de la colección islámica proceden de la región de Khorasan en el este de Irán y el oeste de Afganistán, un conocido centro histórico de producción metalúrgica.  \n  \n\\*\\*\\*  \nDesde septiembre de 2016, el Museo Nacional de Arte Oriental de Roma se ha fusionado en el nuevo Museo de la Civilización, cerrando definitivamente en octubre de 2017 para el traslado a su nueva sede en el Palazzo delle Scienze. A la espera de la reorganización definitiva prevista para finales de 2021, una exposición temporal llamada \"Abierto para obras\" exhibe más de 650 objetos del Museo Oriental (de los cuales unos 60 se consideran arte islámico) en las salas del Museo Pigorini.","city":"Roma","address":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”  \nPiazza Guglielmo Marconi, 14  \n00144 Rome, Italy","website":"https://www.museodellecivilta.it/","phone":"+39 06 549521","email":"mu-civ@cultura.gov.it"},"325b7505-1527-5442-99ea-6a40f8c43d3f":{"name":"Museo islámico en la mezquita de Al-Aqsa","description":"El museo fue inaugurado oficialmente en 1341 AH / 1922 AD. En 1348 AH / 1929 AD, fue trasladado a su sitio actual en la esquina suroeste del Haram al-Sharif. El museo es administrado por el Departamento de Awqaf Islámico en Jerusalén, bajo los auspicios del Ministerio de Awqaf, Asuntos Islámicos y Lugares Santos de Jordania.  \n  \nEl museo consta de tres edificios con un espacio expositivo que mide más de 1.000 metros cuadrados. La sala más antigua data del siglo VI / XII d. C. y es un raro monumento cruzado en la ciudad santa. La segunda sala era una mezquita ayubí (siglo VII / XIII d. C.) conocida históricamente como mezquita al-Malikiya o Jami’a al-Mughariba. La tercera sala se conoce como la esquina de al-Fakhriya y su historia se remonta al período mameluco (siglo VIII / XIV d. C.).  \n  \nLa colección consta de artefactos y restos de las épocas islámica y no islámica, representando varias facetas de la civilización islámica que varían según la geografía, el tema y el período. La mayoría de los artefactos representan el patrimonio de al-Haram al-Sharif, Jerusalén y Palestina en general, incluyendo ciudades como Hebrón y Nablus.  \n  \nEl museo contiene trabajos en madera de diferentes épocas islámicas; la más antigua data del período omeya. La orfebrería en hierro, cobre y plata incluye el cerramiento de hierro de la Cúpula de la Roca, candelabros, espadas, dagas, margaritas, quemadores de incienso, monedas, anillos y piezas conmemorativas. La colección incluye mármol y baldosas vidriadas que revestían la Cúpula de la Roca en el período del sultán Süleyman el Magnífico (r. 926-74 AH / 1520-1566 d. C.) y sus sucesores. Hay una colección de loza, inscripciones en piedra de diferentes períodos islámicos y sus precursores, mientras que las columnas y capiteles provienen de los períodos romano y bizantino. Existe una valiosa colección del Corán, la más antigua del siglo IX / XV d. C., y muchos manuscritos mamelucos cuyos temas tratan de la vida social y económica en la ciudad santa. El museo exhibe parte de su colección textil, con disfraces, tapices, piezas del kiswa (revestimiento) de la Kaaba y trozos de alfombra.","city":"Jerusalén","address":"Al-Haram al-Sharif  \nAmro  \nP.O. Box 75085  \nJerusalem","website":"http://www.facebook.com/islamic.museum1922/","phone":"02 6283286","email":"jerusalem.museum@gmail.com"},"47364e44-3c52-55de-b9a6-855ff85e7443":{"name":"Monastir Museum of Islamic Art","description":"El museo se ubica en el *ribat* de Monastir, el cual data del siglo II / VIII, y consta de una galería al aire libre en la que se exponen lápidas, y la antigua sala de oración de la fortaleza que ahora es un espacio de exhibición. Este espacio alberga objetos bellamente decorados y clasificados según su material y tipo, que en conjunto conforman una colección que corresponde aproximadamente a las sucesivas fases de la época musulmana en Túnez.  \n  \nLas piezas de cerámica, con una gran variedad de formas, colores y motivos decorativos, son característicos de los períodos aglabí, fatimí, hafsí y otomano. Varios elementos de estuco procedentes de los yacimientos de Raqqada y Sabra al-Mansuriya, que además se remontan a los siglos III y IV / IX y X, están decorados con motivos florales, geométricos y de inscripciones. Los elementos de mármol consisten de estelas funerarias en forma de tablillas, una columna y una espada; provienen del cementerio de Monastir y datan de entre los siglos III y V / IX y XI.  \n  \nLos frisos de madera, adornados con motivos florales e inscripciones, proceden de la Mezquita Mayor de Kairuán, al igual que se exhiben ménsulas de madera de los siglos IV y V / X y XI. También se exponen objetos de vidrio de los períodos fatimí y mameluco, algunos de los cuales se encontraron en el yacimiento de Sabra al-Mansuriya. La sala contiene una vitrina con monedas de oro y plata de los períodos ya mencionados, además de calibradores de vidrio del siglo IX. Entre los trabajos de metal cabe señalar un astrolabio del siglo XII / XVIII.  \n  \nLas artes de la caligrafía y de la encuadernación son presentadas por un conjunto de folios de Corán en pergamino provenientes de la biblioteca de la Mezquita Mayor de Kairuán, y datan de los siglos IX al XII. Entre ellos se encuentra el Corán de al-Hadina, institutriz del gobernante zirí Badis (410 / 1020). Las encuadernaciones de cuero decoradas con motivos florales y geométricos reflejan la evolución de este arte a lo largo de cinco siglos (III–VII / IX–XIII). Los tejidos coptos y fatimíes, algunos con inscripciones de sus talleres, son típicos de la producción real y enriquecen la colección permanente del museo.","city":"Monastir","address":"Ribat  \nMonastir, Tunisie","phone":"+216 73 461272"},"5db20458-bdcf-5050-98fb-3fb2d1392a0a":{"name":"Museo de Antigüedades del Mediterráneo y Oriente Próximo","description":"Cuando se fundó en 1954, el Museo de Antigüedades del Mediterráneo y del Cercano Oriente comprendía colecciones de antigüedades egipcias, griegas, romanas y chipriotas. Como departamento del Museo Nacional de Historia, el museo era principalmente de naturaleza arqueológica y tenía como objetivo mostrar los orígenes de la civilización occidental. Sin embargo, en 1982, se le añadió una gran parte de las colecciones suecas de arte islámico, en respuesta a la creciente comprensión de los países mediterráneos como una región de estrechas relaciones e interacciones a lo largo de los siglos. Con su incorporación, en 1999, en el Museo Nacional de Cultura del Mundo, una organización formada por los cuatro museos estatales suecos con colecciones extranjeras, el enfoque cambió a la diversidad de la cultura dentro de la región del Mediterráneo y en relación con el resto del mundo.  \n  \nLa colección Islámica del museo consta de cerámica, trabajos en metal, textiles y miniaturas, principalmente de Irán y Turquía. También incluye colecciones muy conocidas como la denominada colección de fragmentos de vidrio Hannibal. Aunque Suecia no limita con tierras Islámicas, hay muchos objetos culturales en archivos, bibliotecas y otros museos que dan testimonio de sus relaciones diplomáticas y comerciales con los países islámicos. Se seleccionaron ejemplos de estas instituciones para caracterizar el desarrollo de las colecciones Islámicas en Suecia.  \n  \nLa colección Islámica se exhibe en dos salas accesibles desde la sala principal. A modo de introducción, la forma de vida musulmana está representada por objetos de un contexto religioso. La exposición en sí muestra artefactos de diferentes regiones y períodos y de diversos materiales de acuerdo con las tradiciones estéticas. Situada cerca de hallazgos de otras culturas mediterráneas, la exposición anima a los visitantes a comprender las relaciones, tradiciones e influencias.","city":"Estocolmo","address":"Fredsgatan 2  \nBox 16008  \n10321 Stockholm, Sweden","website":"http://www.varldskulturmuseerna.se/medelhavsmuseet/","phone":"+46 010 456 12 00","email":"info@medelhavsmuseet.se"},"6da08597-8da7-5d02-a911-09a5273c1265":{"name":"Further Associated Museums","description":"**Museum of National Antiquities (Historiska Museet)**  \nBox 5428  \nNarvavägen 13–17  \n114 84 Stockholm  \nTel.: +46 8 51955600  \n[www.historiska.se](http://www.historiska.se)  \n  \n**Museum of Ethnography (Etnografiska museet)**  \nDjurgårdsbrunnsvägen 34,  \nBox 27140,  \n102 52 Stockholm  \nTel.: +46 010 4561299  \n[www.varldskulturmuseerna.se/etnografiskamuseet/](http://www.varldskulturmuseerna.se/etnografiskamuseet/)  \n  \n**National Museum of Fine Arts (Nationalmuseum)**  \nBox 16176  \n103 24 Stockholm  \nAddress for visitors: Södra Blasieholmshamnen  \nTel.: +46 8 51954300  \n[www.nationalmuseum.se](http://www.nationalmuseum.se)  \n  \n**Royal Coin Cabinet (Kungl. Myntkabinettet)**  \nSlottsbacken 6,  \nBox 5428  \n114 84 Stockholm  \nTel.: +46 8 51955300  \n[www.myntkabinettet.se](http://www.myntkabinettet.se)  \n  \n**Royal Armoury (Livrustkammaren)**  \nSlottsbacken 3,  \n111 30 Stockholm  \nTel: +46 8 4023000  \n[www.lrk.lsh.se](http://www.lrk.lsh.se)  \n  \n**National Maritime Museum (Sjöhistoriska museet)**  \nBox 27131  \n102 52 Stockholm  \nAddress for visitors: Djurgårdsbrunnsvägen 24  \nTel.: +46 8 51954900  \n[www.sjohistoriska.se](http://www.sjohistoriska.se)  \n  \n**Army Museum (Armémuseum)**  \nBox 14095,  \n104 41 Stockholm  \nAddress for visitors: Riddargatan 13  \nTel.: +46 8 51956310  \n[www.sfhm.se](http://www.sfhm.se)  \n  \n**Swedish National Archives (Riksarkivet)**  \nFyrverkarbacken 13,  \nBox 12541,  \n102 29 Stockholm  \nTel: +46 010 4767000  \n[www.riksarkivet.se](http://www.riksarkivet.se)  \n  \n**Hallwyl Museum (Hallwylska Museet)**  \nHamngatan 4,  \n111 47 Stockholm  \nTel.: +46 8 4023099  \n[http://www.hallwylskamuseet.se](http://www.hallwylskamuseet.se)  \n  \n**Museum of Cultural History**  \nBox 1095  \n221 04 Lund  \nAddress for visitors:  \nTegnérsplatsen  \n223 50 Lund  \nTel.: +46 046 350400  \n[www.kulturen.com](http://www.kulturen.com)  \n  \n**Uppsala University Library**  \nBox 510,  \n751 20 Uppsala  \nAddress for visitors: Carolina Rediviva, Dag Hammarskjölds väg 1  \nTel.: +46 18 4713900  \n[www.ub.uu.se](http://www.ub.uu.se)"},"71715b75-3521-53ee-8c85-91fca0b977d0":{"name":"Museos nacionales Escocia","description":"Las colecciones de los Museos Nacionales de Escocia (NMS) se acumularon durante más de dos siglos. Inicialmente fueron atendidos por dos instituciones separadas, el Museo Nacional de Antigüedades de Escocia, con sus orígenes en la fundación en 1780 de la Sociedad de Anticuarios de Escocia, y el Museo Real de Escocia, fundado en 1854 como Museo Industrial de Escocia. En 1985, estas dos organizaciones se fusionaron para formar los Museos Nacionales de Escocia. Hoy, el NMS funciona en siete sitios. Dentro de Edimburgo, los NMS incorporan el Museo Real, el Museo de Escocia, el Museo Nacional de la Guerra y el Centro Granton, una instalación de investigación, almacenamiento y conservación. Más lejos se encuentran el Museo del Vuelo, el Museo del Traje Shambellie House y el Museo de la Vida Rural Escocesa.  \n  \nLas colecciones del mundo musulmán se encuentran en gran parte en el Museo Real. Iniciadas en 1854, ahora son quizás las más completas fuera de Londres con ca. 5.000 piezas histórico-artísticas y etnográficas de importancia nacional o internacional, adquiridas mediante donación, legado, compra y trabajo de campo. Las colecciones, que datan del siglo IX al XX, comprenden cerámica, azulejos, vidrio, orfebrería, armas y armaduras, instrumentos musicales, pinturas, lacas, textiles, alfombras, vestidos, joyas y monedas del norte de África, Egipto, Arabia Península, Siria, Turquía, Irán, Afganistán y Asia Central.  \n  \nLas colecciones Iraníes son particularmente sólidas gracias al general de división Sir Robert Murdoch Smith KCMG (1885-1900), quien se convirtió en director del museo en 1885 después de una carrera en el Departamento de Telégrafos Indoeuropeos en Persia. Coleccionó una variedad de artefactos para el museo, que datan de los siglos XVI y XIX. Turquía también está particularmente bien representada con, entre otros, una excelente colección de cerámica de Iznik, un grupo importante de fragmentos de prendas de vestir otomanas tempranas y un conjunto significativo de material etnográfico del siglo XX del centro y sureste de Turquía.","city":"Edimburgo","address":"Chambers Street,  \nEdinburgh EH1 1JF","website":"http://www.nms.ac.uk","phone":"+ 44 (0)300 123 6789","email":"info@nms.ac.uk"},"c4647cf3-9e83-5e5e-9a5b-4af7ed883bb1":{"name":"The Bohdan and Varvara Khanenko National Museum of Arts","city":"Kyiv","address":"Tereshchenkivska Street 15-17  \n01004","website":"https://www.khanenkomuseum.kiev.ua/en/main","phone":"+38044 2350206"},"d9f6c12d-ca03-5d6e-b33c-c1a37daec1fa":{"name":"Museos de Glasgow","description":"Aunque no es la capital, Glasgow es la ciudad más grande de Escocia. Se enorgullece de su escena multicultural que representa una comunidad musulmana tan grande como próspera. La colección de los Museos de Glasgow es la más grande gestionada por cualquier autoridad local en el Reino Unido y una de las pocas colecciones municipales que son reconocidas por tener importancia nacional. Este servicio fue fundado en 1854 con la colección de pintura europea McLellan, que fue donada a la gente de Glasgow por Archibald McLellan junto con un edificio para albergarlo. En la actualidad, Glasgow gestiona trece museos públicos que cubren una amplia gama de temas.  \n  \nLas colecciones islámicas de Glasgow proceden de todo el mundo con objetos de África, España, Oriente Medio y Asia Central. Los elementos más antiguos se remontan a los siglos X y XI. Los primeros objetos que entraron en las colecciones de los museos fueron donados en la década de 1870. Aunque muchos de estos son donaciones privadas, algunos fueron adquiridos por el servicio del museo. Las colecciones islámicas se encuentran principalmente en The Burrell Collection, The St Mungo Museum of Religious Life and Art, Glasgow Museums Resource Centre y Kelvingrove Art Gallery and Museum.  \n  \nLa principal fortaleza de las colecciones Islámicas radica en la gran donación de Sir William Burrell y su esposa, quienes obsequiaron su enorme y variada colección a Glasgow en 1944. Incluye cerámica y alfombras Iraníes y Mogoles, textiles y bordados Turcos y Uzbecos, y Lustrewares Hispano-Moriscos. Las otras colecciones Islámicas de los museos de Glasgow incluyen objetos de la India Mogol, los Fatimíes y Mamelucos de Egipto y Siria, el Oriente Medio Otomano y los Bereberes y Árabes del norte de África del siglo XIX. Además de todo lo anterior, los museos de Glasgow están interesados en desarrollar sus colecciones Islámicas contemporáneas dando la bienvenida a las donaciones de artes y artesanías Islámicas modernas, así como en el fortalecimiento de las otras áreas dentro de sus colecciones Islámicas.","city":"Glasgow","address":"The Burrell Collection  \nPollok Country Park  \n2060 Pollokshaws Road  \nG43 1AT  \nGlasgow, United Kingdom","website":"http://www.glasgowlife.org.uk/","phone":"+44 141 2872550"},"de2dbebd-e2b6-5434-b061-c35adc183958":{"name":"Udayas Museum (National Museum of Jewelry)","description":"**Descripción histórica**  \n  \nFundado en 1915, el Museo de los Udayas es uno de los museos públicos más antiguos en Marruecos, junto con el Museo Batha en Fez. Este museo contiene una de las mayores colecciones museísticas del país.  \n  \nLa alcazaba de los Udayas, un lugar emblemático en la historia de Marruecos, fue originalmente una fortaleza construida por los almorávides (siglos X al XII) sobre el acantilado que se eleva sobre la desembocadura del Bu Ragrag. En el siglo XII, una vez bajo el control almohade, Abd al-Mumin reformó la fortaleza para convertirla en una residencia real y puesto defensivo para apoyar la conquista de la Península Ibérica. En 1609, Felipe II de España expulsó a casi un millón de moriscos – descendientes de musulmanes que en esa época vivían en España bajo el régimen cristiano. De entre ellos, aproximadamente 2,000 musulmanes de habla árabe, los ‘hornacheros’, se establecieron en la alcazaba de los Udayas, formando una república independiente que se dedicó a la piratería. La turbulenta historia de la desembocadura del Bu Ragrag terminó con el alawí Sidi Mohamed ibn Abdallah (1757-1789).  \n  \nA lo largo de su historia, la alcazaba de los Udayas ha sido objeto de importantes proyectos de construcción, como la monumental puerta almohade Bab al-Kabir, la muralla del sultán alawí Mulay Rachid y la residencia principesca de Mulay Ismail (1672-1727).  \n  \n**El museo**  \n  \nConstruido en los antiguos pabellones del sultán Mulay Ismail, el Museo de los Udayas es una obra maestra de arquitectura con inspiración andalusí. Si bien al principio estaba compuesto por colecciones privadas (Libert: cerámicas, latón y madera tallada; Besancenot: joyas de plata), se ha ido enriqueciendo de manera constante con nuevas adquisiciones. Todas las colecciones actualmente en exhibición sobre manuscritos, monedas, astrolabios, ropa, alfombras, ebanistería, armas, etc., corresponden al período islámico.  \n  \nEn la primera sala se expone joyería de plata y oro del Alto Atlas, el Medio Atlas, el Anti-Atlas y el Sahara. Dos logias alojan cerámica esmaltada azul y policromada del siglo XIX y principios del XX. Seguidamente, se exponen vestimentas y accesorios ceremoniales de los habitantes de la ciudad y, por último, una colección de adornos de oro de notable valor estético e histórico.","city":"Rabat","address":"Musée National des Bijoux (Ancien musée des Oudayas)  \nCasbah des Oudayas  \nRabat, Morocco","phone":"+212 537 731537"},"f0c1b6b9-8198-5a97-9aea-8ebedfa90ca3":{"name":"Museo de Arte Islámico","description":"Por orden del jedive Ismail Pasha en 1880, la colección de rarezas arqueológicas de la era islámica se inició en la mezquita de Al-Hakim. El Municipio para la Conservación de Antigüedades Árabes—creado en 1881 en asociación con el Ministerio de Awqaf—supervisó la Casa de Antigüedades Árabes, como se la conocía entonces, hasta 1930, cuando el museo pasó a manos del Ministerio de Educación.  \n  \nEl museo solo adquirió artículos de mezquitas y edificios públicos en sus primeros veinte años. Luego emprendió su primera excavación en 1910 en las cercanías de Doronka en el Alto Egipto y una segunda excavación al sur de El Cairo descubriendo una sección de la ciudad de Fustat (la primera capital islámica de Egipto).  \n  \nEl museo adquirió muchos artículos a través de donaciones. El rey Fu'ad I regaló una valiosa colección de textiles, escamas y sellos, al igual que el rey Faruq, Amir Muhammad Ali y Amir Yusuf Kamal. Amir Kamal al-Din Hussein, Yakub Artin Pasha y Ali Ibrahim Pasha también donaron colecciones completas.  \n  \nLas colecciones, que ascienden a 7.082 artefactos, se transfirieron a su edificio actual cuando el museo existente se inauguró en diciembre de 1903. En 1952, el nombre del museo se cambió a \"Museo de Arte Islámico\" para reflejar el alcance de la colección: objetos producidos en el mundo islámico que datan del comienzo de la era islámica (siglo VII d.C.) hasta finales del siglo XIX d.C. El número de objetos registrados ha llegado a 103.000.  \n  \nLas colecciones incluyen lámparas de vidrio esmaltado, cerámica egipcia y una rara colección de filtros de agua de filigrana de loza sin pintar reconocida por sus diseños de encaje. También hay colecciones de artesanía en madera, textiles y piedras con inscripciones, mientras que la colección de alfombras está considerada como una de las más grandes de su clase. Las colecciones de instrumentos científicos muestran hasta qué punto la civilización islámica ha contribuido al conocimiento en muchos campos diferentes. También hay una colección extraordinaria de sellos, pesas, metros, monedas de oro, plata y cobre.  \n  \nEl Museo de Arte Islámico, que tiene una de las colecciones de arte islámico más extensas y completas del mundo, continúa desarrollando y ampliando sus colecciones y modernizando el edificio con sus veinticinco salas, instalaciones y jardín arqueológico.","city":"El Cairo","website":"https://www.miaegypt.org/","phone":"+20 2 2390 1520"}}

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+{"01ed0e00-4aed-5afc-bdea-937514669d4b":{"name":"Victoria and Albert Museum","description":"L’histoire du Victoria and Albert Museum remonte aux années 1830, à une époque où des préoccupations sur la piètre qualité du dessin industriel britannique conduisirent à la fondation d’une école d’arts appliqués financée par le gouvernement. Les collections d’origine étaient tout simplement constituées des objets rassemblés à titre de modèles pour les étudiants. L’inquiétude grandit encore avec la Grande Exposition tenue à Londres en 1851, une manifestation qui connut un succès extraordinaire, et qui dévoila à quel point le dessin britannique était en retard sur les autres nations. En réaction, le gouvernement réorganisa l’école comme un musée traditionnel. Fondé en 1852, le musée fut transféré vers son lieu actuel en 1857 et rebaptisé South Kensington Museum. Il changea à nouveau de nom en 1899 pour s’appeler Victoria and Albert Museum, en l’honneur de la reine régnante et de son époux le prince Albert.  \n  \nPour les fondateurs du musée, l’art du Moyen-Orient et de l’Afrique du Nord islamiques incarnait nombre des principes d’excellence qu’ils souhaitaient promouvoir en matière de dessin, et au cours des 150 années qui suivirent, le musée réunit l’une des plus importantes collections d’art islamique au monde. Aujourd’hui, elle comprend plus de 10 000 objets, qui vont du VIIe au XIXe siècle et du Maroc à l’Asie centrale. Parmi d’autres chefs-d’œuvre, il faut signaler le tapis iranien d’Ardabil (XVIe siècle), une aiguière égyptienne en cristal de roche (XIe siècle), et l’une des plus grandes collections de céramique islamiques. Le musée abrite également la collection nationale de textiles islamiques.  \n  \nActuellement, le musée procède à la restructuration de sa principale galerie d’art islamique moyen-oriental, autrement dit la Jameel Gallery of Islamic Art, qui ouvrira à l’été 2006. La nouvelle présentation a été conçue pour mettre en valeur les qualités visuelles de l’art islamique tant admiré au XIXe siècle, mais elle replacera aussi les objets dans leur contexte historique et social grâce à des supports pédagogiques interactifs. Elle mettra en scène une introduction thématique à l’art islamique et comportera des sections consacrées à l’empire ottoman et à l’Iran safavide et qajar. Une vitrine sera réservée aux expositions temporaires.","city":"London","address":"Cromwell Road  \nSouth Kensington  \nSW7 2RL  \nLondon  \nUnited Kingdom","website":"http://www.vam.ac.uk","phone":"+44 207 9422000"},"2970af60-fdee-5b70-8e87-7b8865a0c88d":{"name":"Musée des civilisations | Musée d'art oriental “Giuseppe Tucci”","description":"Le musée d’art oriental “Giuseppe Tucci” a ouvert ses portes au public en 1958 et accueille les découvertes issues de nombreuses missions archéologiques italiennes menées en Iran, au Pakistan et en Afghanistan. En outre, le musée abrite également de nombreux objets achetés sur les marchés d'antiquités, notamment ceux de Giuseppe Tucci lors de ses expéditions au Népal et au Tibet entre 1928 et 1954.  \n  \nL’aile islamique du musée offre une riche collection d’objets provenant à la fois d’excavations archéologiques et d’achats privés. La provenance de cette collection est extrêmement variée et inclut des objets provenant des territoires géographiques qui font à présent partie de l’Espagne, l’Égypte, la Turquie, l'Irak, l’Iran, l’Afghanistan, l’Asie centrale et l’Inde. Les objets couvrent chronologiquement une vaste période allant du 8e au 19e siècle de notre ère.  \n  \nLa collection est organisée selon les différents styles de production, dont : céramiques, travaux de métallurgie, miniatures, manuscrits, monnaies et médailles, joaillerie, art textile, verre, armes et armures, et enfin bois. La collection constituée par les découvertes archéologiques provenant du palais du sultan ghaznévide Mas’ud III (1099-1115 de notre ère) à Ghazni en Afghanistan, revêt une importance toute particulière. L'archéologie du site et ses découvertes associées ont été révélées par des fouilles menées par la Mission archéologique du IsMEO (*Istituto italiano per il Medio ed Estremo Oriente - Institut italien pour le Moyen-Orient et l'Extrême-Orient*) dans les années 1960. Elles sont principalement constituées de décorations architecturales en brique et en marbre, de pierres funéraires en marbre, de céramiques et d’objets en métal.  \n  \nLa collection du musée d’objets persans date du 8e au 19e siècle. Les céramiques de la dynastie des Samanides (9e-10e siècle) et des Seljoukides (11e-12e siècle) sont bien représentées dans les collections du Musée. Les céramiques de la période ilkhanide (13e-14e siècle), réputées pour leur utilisation de “lajvardina”, une technique de glaçure, sont également visibles dans les collections. La majorité des objets métalliques au sein de la collection d’art islamique provient de la région du Khorassan, à l'Est de l’Iran et à l'Ouest de l’Afghanistan, centre historique reconnu pour sa production métallurgique.  \n  \n\\*\\*\\*  \nDepuis septembre 2016, le musée national d’art oriental de Rome a fusionné avec le nouveau musée de la civilisation, fermant définitivement ses portes en octobre 2017 avec le transfert de son siège au Palazzo delle Scienze (Palais des sciences). Dans l’attente d’un réarrangement définitif prévu pour la fin de l'année 2021, une exposition temporaire appelée “Open for Works” (Ouvert pour travaux) présente plus de 650 objets du musée oriental (dont environ 60 sont considérés comme appartenant à l'art islamique) dans les salles du musée Pigorini.","city":"Rome","address":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”  \nPiazza Guglielmo Marconi, 14  \n00144 Rome, Italy","website":"https://www.museodellecivilta.it/","phone":"+39 06 549521","email":"mu-civ@cultura.gov.it"},"325b7505-1527-5442-99ea-6a40f8c43d3f":{"name":"Musée  islamique et bibliothèque Al-Aqsa","description":"Officiellement fondé en 1922, le musée a été transféré à son emplacement actuel dans l’angle sud-ouest du Haram al-Charif en 1929. Le musée est administré par le département des Fondations pieuses de Jérusalem, sous les auspices du ministère jordanien des Fondations pieuses.  \n  \nLe musée comprend trois salles principales, pour une aire d’exposition de 1 000 mètres carrés.  \n  \nLa pièce la plus ancienne, l’un des rares vestiges de l’époque des Croisés dans la Ville sainte, date du XIIe siècle. La deuxième était une mosquée ayyoubide (XIIIe siècle), connue dans l’histoire sous l’appellation de mosquée al-Malikiya ou jami’a al-Moughariba. La troisième pièce, connue sous le nom d’espace al-Fakhriya, remonte à la période mamelouke (XIVe siècle).  \n  \nLes collections se composent d’objets et de vestiges d’époques islamiques et non islamiques, et invitent à découvrir différents aspects de la civilisation islamique, classés d’après l’origine géographique, le thème et la période. La plupart des objets représentent l’héritage du Haram al-Charif, de Jérusalem et de la Palestine tout entière, y compris des villes comme Hébron et Naplouse.  \n  \nLe musée abrite des œuvres en bois de plusieurs périodes islamiques, la plus ancienne remontant à la période omeyyade. Le travail du métal est bien représenté, avec notamment une grille de fer de l’époque des Croisés, des chandeliers, épées, poignards, dais, encensoirs, pièces de monnaie, bagues et pièces commémoratives. Le musée possède aussi une collection de marbres provenant de la partie inférieure des murs octogonaux du Dôme du Rocher et des carreaux de faïence décoratifs datant des restaurations de la période ottomane. La collection d’inscriptions sur pierre couvre différentes périodes islamiques et préislamiques, tandis que les colonnes et les chapiteaux proviennent des périodes romaine, byzantine et islamique. Le musée peut également s’enorgueillir d’une riche collection de corans, le plus ancien étant du IXe siècle, et de quelque 1 000 documents mamelouks relatifs à la vie économique et sociale dans la Ville sainte. Le musée expose une partie de ses collections de textiles avec des costumes, des couvertures de tombeaux et des fragments de la kiswa, le voile qui recouvre la Kaaba; mais il y a aussi de nombreux tapis qui ne sont pas exposés.","city":"Jerusalem","address":"Al-Haram al-Sharif  \nAmro  \nP.O. Box 75085  \nJerusalem","website":"http://www.facebook.com/islamic.museum1922/","phone":"02 6283286","email":"jerusalem.museum@gmail.com"},"47364e44-3c52-55de-b9a6-855ff85e7443":{"name":"Musée des Arts islamiques de Monastir","description":"Installé dans le ribat de Monastir qui remonte au IIe/VIIIe siècle, le musée est constitué d’une galerie à ciel ouvert dans laquelle sont exposées des stèles funéraires et d’un espace d’exposition qui n’est autre que la salle de prière du monument fortifié. Cet espace abrite des objets muséographiques riches par leurs décors et regroupés par matière et par type; ils constituent une collection retraçant à peu près les différentes phases de l’époque musulmane en Tunisie.  \n  \nLes objets en céramique, d’une grande variété de formes, de couleurs et de motifs décoratifs, relatent grâce à ces caractéristiques les époques aghlabide, fatimide, hafside et ottomane. Provenant du site de Raqqada et de Sabra al-Masouriya et remontant aux IIIe/IXe et IVe/Xe siècles, les éléments en stuc sont ornés de motifs floraux, géométriques et épigraphiques. Les éléments en marbre sont tous des stèles funéraires en forme de tablettes, de fût de colonne et d’épée; ils proviennent du cimetière de Monastir et remontent aux IIIe/IXe, IVe/Xe et Ve/XIe siècles. De la Grande Mosquée de Kairouan sont exposés des éléments en bois sous forme de frises décorées de motifs floraux et épigraphiques ainsi que des corbeaux datant tous des IVe/Xe et Ve/XIe siècles. Des éléments en verre sont également présentés; ils datent des époques fatimide et mamelouke. Certains proviennent du site de Sabra al-Mansouriya. La salle renferme une vitrine où sont exposées des pièces de monnaies en or et en argent remontant aux différentes périodes précitées, ainsi que des étalons en verre du IXe siècle. Les objets métalliques sont attestés aussi sous forme d’un remarquable astrolabe datant du XIIe/XVIIIe siècle. L’art de la calligraphie et de la reliure est représenté par un ensemble de feuillets de Coran en parchemin appartenant à la bibliothèque de la Grande Mosquée de Kairouan et remontant à une période s’étendant du IXe au XIIe siècle. Parmi ces feuillets, on distingue le coran d’al-Hadinah, nourrice du souverain ziride Badis (410 de l'Hégire /1020 J.-C. ) Quant aux reliures, en cuir et décorées de motifs floraux et géométriques, elles permettent de retracer l’évolution de cet art sur cinq siècles (du IIIe/IXe au VIIe/XIIIe siècle). Le textile copte et fatimide à décor épigraphique, témoin d’une production palatine et comportant le nom des ateliers, enrichit la collection du musée des Arts islamiques de Monastir, qui en constitue l’exposition permanente.","city":"Monastir","address":"Ribat  \nMonastir, Tunisie","phone":"+216 73 461272"},"5db20458-bdcf-5050-98fb-3fb2d1392a0a":{"name":"Musée des antiquités méditerranéennes et proche-orientales (Medelhavsmuseet)","description":"Au moment de sa fondation en 1954, le Musée des antiquités méditerranéennes et proche-orientales comptait des collections d’antiquités égyptiennes, grecques, romaines et chypriotes. En tant que département du Musée national d’histoire, le musée fut d’abord à vocation archéologique, sa fonction étant de donner à voir les origines des civilisations occidentales. Mais en 1982, alors qu’on prenait de plus en plus conscience de l’importance des relations et interactions avec les pays méditerranéens au long des siècles, une grande partie des collections suédoises d’art islamique furent incorporées au musée. Avec son intégration en 1999 au Musée national des cultures du monde – une association des quatre musées abritant des collections étrangères –, l’éclairage fut réorienté vers la diversité des cultures tant au sein de la zone méditerranéenne qu’en relation avec le reste du monde.  \n  \nLa collection islamique du musée comprend des céramiques, des ouvrages de métal, des textiles et des miniatures, essentiellement iraniennes et turques. Elle comprend également des séries fameuses, notamment la célèbre “collection Hannibal” de fragments de verre. Bien que la Suède ne jouxte aucun pays islamique, il existe quantité d’objets culturels dans les archives, les bibliothèques ou les autres musées qui témoignent de ses relations diplomatiques et commerciales avec les pays islamiques. Des exemples provenant de ces institutions ont été sélectionnés pour illustrer le développement des collections islamiques en Suède.  \n  \nLa collection d’art islamique est exposée dans deux salles donnant sur le hall principal. Une introduction au mode de vie musulman y est illustrée par des objets issus du contexte religieux. Puis sont exposés des objets de différents matériaux, régions et périodes, classés par traditions esthétiques. Située à proximité de trouvailles archéologiques venant d’autres cultures méditerranéennes, l’exposition contribue à une meilleure perception des relations, des traditions et des influences.","city":"Stockholm","address":"Fredsgatan 2  \nBox 16008  \n10321 Stockholm, Sweden","website":"http://www.varldskulturmuseerna.se/medelhavsmuseet/","phone":"+46 010 456 12 00","email":"info@medelhavsmuseet.se"},"6da08597-8da7-5d02-a911-09a5273c1265":{"name":"Autres musées associés","description":"**Museum of National Antiquities (Historiska Museet)**  \nBox 5428  \nNarvavägen 13–17  \n114 84 Stockholm  \nTel.: +46 8 51955600  \n[www.historiska.se](http://www.historiska.se)  \n  \n**Museum of Ethnography (Etnografiska museet)**  \nDjurgårdsbrunnsvägen 34,  \nBox 27140,  \n102 52 Stockholm  \nTel.: +46 010 4561299  \n[www.varldskulturmuseerna.se/etnografiskamuseet/](http://www.varldskulturmuseerna.se/etnografiskamuseet/)  \n  \n**National Museum of Fine Arts (Nationalmuseum)**  \nBox 16176  \n103 24 Stockholm  \nAddress for visitors: Södra Blasieholmshamnen  \nTel.: +46 8 51954300  \n[www.nationalmuseum.se](http://www.nationalmuseum.se)  \n  \n**Royal Coin Cabinet (Kungl. Myntkabinettet)**  \nSlottsbacken 6,  \nBox 5428  \n114 84 Stockholm  \nTel.: +46 8 51955300  \n[www.myntkabinettet.se](http://www.myntkabinettet.se)  \n  \n**Royal Armoury (Livrustkammaren)**  \nSlottsbacken 3,  \n111 30 Stockholm  \nTel: +46 8 4023000  \n[www.lrk.lsh.se](http://www.lrk.lsh.se)  \n  \n**National Maritime Museum (Sjöhistoriska museet)**  \nBox 27131  \n102 52 Stockholm  \nAddress for visitors: Djurgårdsbrunnsvägen 24  \nTel.: +46 8 51954900  \n[www.sjohistoriska.se](http://www.sjohistoriska.se)  \n  \n**Army Museum (Armémuseum)**  \nBox 14095,  \n104 41 Stockholm  \nAddress for visitors: Riddargatan 13  \nTel.: +46 8 51956310  \n[www.sfhm.se](http://www.sfhm.se)  \n  \n**Swedish National Archives (Riksarkivet)**  \nFyrverkarbacken 13,  \nBox 12541,  \n102 29 Stockholm  \nTel: +46 010 4767000  \n[www.riksarkivet.se](http://www.riksarkivet.se)  \n  \n**Hallwyl Museum (Hallwylska Museet)**  \nHamngatan 4,  \n111 47 Stockholm  \nTel.: +46 8 4023099  \n[http://www.hallwylskamuseet.se](http://www.hallwylskamuseet.se)  \n  \n**Museum of Cultural History**  \nBox 1095  \n221 04 Lund  \nAddress for visitors:  \nTegnérsplatsen  \n223 50 Lund  \nTel.: +46 046 350400  \n[www.kulturen.com](http://www.kulturen.com)  \n  \n**Uppsala University Library**  \nBox 510,  \n751 20 Uppsala  \nAddress for visitors: Carolina Rediviva, Dag Hammarskjölds väg 1  \nTel.: +46 18 4713900  \n[www.ub.uu.se](http://www.ub.uu.se)"},"71715b75-3521-53ee-8c85-91fca0b977d0":{"name":"Musées nationaux d’Écosse","description":"Les collections des Musées nationaux d’Écosse (National Museums of Scotland – NMS) se sont constituées sur plus de deux siècles. Initialement, elles étaient gérées par deux institutions distinctes, le Musée national des antiquités d’Écosse, issu de la fondation en 1780 de la Société des antiquaires d’Écosse, et le Musée royal écossais, fondé en 1854 en tant que Musée industriel d’Écosse. En 1985 ces deux organisations fusionnèrent pour donner naissance aux Musées nationaux d’Écosse (NMS). Aujourd’hui, les NMS fonctionnent sur sept sites. Dans la ville d’Édimbourg, les NMS comptent le Musée royal, le Musée d’Écosse, le Musée national de la guerre et le Granton Centre, un service de recherche, réserves et conservation. Ailleurs dans le pays se trouvent le Musée de l’air, Shambellie House (Musée du costume) et le Musée de la vie rurale écossaise.  \n  \nLes collections du monde musulman sont largement représentées au Musée royal. Commencées en 1854, ce sont peut-être aujourd’hui les plus importantes, en dehors de Londres, avec environ 5 000 objets d’art ou pièces ethnographiques d’importance nationale et internationale, acquises à travers des donations, legs, achats et fouilles. Les collections, qui couvrent une période allant du IXe au XXe siècle, comprennent des céramiques, des azulejos, des ouvrages de verre ou de métal, des armes et armures, des instruments de musique, des tableaux, des laques, textiles, tapis, vêtements, bijoux et monnaies d’Afrique du Nord, d’Égypte, de la péninsule Arabique, de Syrie, Turquie, Iran, Afghanistan et Asie centrale.  \n  \nLes collections iraniennes sont particulièrement riches grâce aux contributions du major général Sir Robert Murdoch Smith KCMG (1885-1900), qui fut nommé directeur du musée en 1885 après une carrière au Département indo-européen du télégraphe en Perse. Il recueillit pour le musée une série d’artefacts allant du XVIe au XIXe siècle. La Turquie aussi est particulièrement bien représentée avec, entre autres, une excellente collection de céramiques d’Iznik, un important groupe de fragments de vêtements du premier âge ottoman et un ensemble considérable d’objets ethnographiques du XXe siècle provenant du centre et du sud-est de la Turquie.","city":"Edinburgh","address":"Chambers Street,  \nEdinburgh EH1 1JF","website":"http://www.nms.ac.uk","phone":"+ 44 (0)300 123 6789","email":"info@nms.ac.uk"},"89f613d2-8723-5be8-8e46-487f9dae46f4":{"name":"Musée National Suisse","description":"Le Musée national suisse regroupe trois musées: le Musée national Zurich, le Château de Prangins et le Forum de l’histoire suisse à Schwyz, ainsi que le centre des collections d’Affoltern am Albis. Les musées consacrent leurs expositions à l’histoire de la Suisse, depuis les époques les plus reculées jusqu’à aujourd’hui ; ils fournissent ainsi leur contribution à l’étude des identités suisses et des contrastes et de la variété qui marquent notre histoire et notre culture.","city":"Zurich","address":"Swiss National Museum  \nMuseumstrasse, 2  \nP.O. Box 8021  \nZurich  \nSwitzerland","website":"http://www.nationalmuseum.ch","phone":"+41 44 218 65 11","email":"info@nationalmuseum.ch"},"c4647cf3-9e83-5e5e-9a5b-4af7ed883bb1":{"name":"The Bohdan and Varvara Khanenko National Museum of Arts","city":"Kyiv","address":"Tereshchenkivska Street 15-17  \n01004","website":"https://www.khanenkomuseum.kiev.ua/en/main","phone":"+38044 2350206"},"d9f6c12d-ca03-5d6e-b33c-c1a37daec1fa":{"name":"Musées de Glasgow","description":"Bien qu’elle n’en soit pas la capitale, Glasgow est la plus grande ville d’Écosse, et s’enorgueillit d’un panorama multiculturel, avec notamment une communauté musulmane aussi importante que prospère. La collection des Musées de Glasgow est la plus importante à dépendre d’une autorité de tutelle locale au Royaume-Uni, et l’une des rares collections municipales réputée d’importance nationale. Ce secteur fut fondé en 1854 avec la collection McLellan de peintures européennes, offerte à la population de Glasgow par Archibald McLellan en même temps qu’un bâtiment destiné à l’abriter. Aujourd’hui, Glasgow gère treize musées publics dévolus à une grande variété de sujets.  \n  \nLes collections islamiques de Glasgow proviennent du monde entier, avec des objets d’Afrique, d’Espagne, du Moyen-Orient et d’Asie centrale, dont les plus anciens remontent aux Xe et XIe siècles. Bien que nombre de pièces proviennent de donations privées, certaines ont été achetées par les services du musée. Les collections islamiques sont essentiellement conservées au sein de la Burrell Collection, au Musée St Mungo de vie et d’art religieux, au Centre de ressources des musées de Glasgow et au Musée-galerie d’art de Kelvingrove.  \n  \nLa partie la plus consistante des collections islamiques est issue de la vaste donation de Sir William Burrell et de son épouse, qui léguèrent leur énorme collection à Glasgow en 1944. Elle comprend des céramiques et des tapis iraniens et moghols, des broderies et textiles turcs et ouzbeks, et des céramiques à reflets métalliques hispano-maghrébines. Les autres collections islamiques des musées de Glasgow comportent des objets de l’Inde moghole, de l’Égypte et de la Syrie fatimides et mameloukes, du Proche-Orient ottoman et de l’Afrique du Nord berbère et arabe du XIXe siècle. Par ailleurs, les musées de Glasgow s’attachent à développer leurs collections islamiques contemporaines en accueillant des donations d’art et d’artisanat islamiques modernes, et en renforçant les autres domaines de ses collections islamiques.","city":"Glasgow","address":"The Burrell Collection  \nPollok Country Park  \n2060 Pollokshaws Road  \nG43 1AT  \nGlasgow, United Kingdom","website":"http://www.glasgowlife.org.uk/","phone":"+44 141 2872550"},"de2dbebd-e2b6-5434-b061-c35adc183958":{"name":"Musée des Oudayas","description":"**Présentation Historique**  \n  \nCréé en 1915, le musée des Oudayas constitue, avec le musée Batha de Fès, la plus ancienne institution muséale publique du Maroc, et regroupe une des plus importantes collections muséographiques du pays.  \n  \nHaut lieu de l’histoire du Maroc, la Casbah des Oudayas était à l’origine un fort édifié par les Almoravides (Xe-XIIe siècle) sur la falaise dominant l’estuaire du Bouregreg. Sous les Almohades (XIIe siècle), Abdelmoumen réaménage le fort en résidence princière et appui défensif pour les besoins de la conquête de la péninsule Ibérique. Lorsque Philippe II d’Espagne expulse en 1609 près d’un million de Morisques, 2000 Hornacheros s’installent dans la Casbah et finissent par instaurer une République indépendante qui s’adonne à la piraterie. L’histoire agitée de l’estuaire du Bouregreg trouve sa fin avec l’Alaouite Sidi Mohammed ben Abdellah (1757-1789). Au cours de son histoire, la Casbah des Oudayas a connu de grands travaux de construction, notamment Bab el-Kebir, la porte monumentale almohade; le rempart du sultan alaouite Moulay Rachid ; la résidence princière de Moulay Ismaïl (1672-1727).  \n  \n**Le Musée**  \n  \nAménagé en 1915 dans les anciens pavillons du sultan Moulay Ismaïl, le musée des Oudayas est à lui seul un chef-d’œuvre architectural d’inspiration andalouse. Initialement constitué à partir de collections particulières (Libert: céramiques, cuivres et bois ouvragés; Besancenot: bijoux d’argent), il s’est continuellement enrichi de nouvelles acquisitions. Actuellement, toutes les collections de manuscrits, monnaies, astrolabes, costumes, tapis, ébénisterie, armes, etc., sont de la période islamique.  \n  \nLa première salle présente des bijoux en argent et en argent doré du Haut-Atlas, du Moyen-Atas, de l’Anti-Atlas et du Sahara. Les deux loggias abritent des céramiques émaillées bleues ou polychromes du XIXe et du début XXe. Viennent ensuite les costumes et accessoires d’apparat, surtout citadins, et enfin une collection de parures en or d’une grande valeur esthétique et historique.","city":"Rabat","address":"Musée National des Bijoux (Ancien musée des Oudayas)  \nCasbah des Oudayas  \nRabat, Morocco","phone":"+212 537 731537"},"f0c1b6b9-8198-5a97-9aea-8ebedfa90ca3":{"name":"Musée d’art islamique","description":"C’est le khédive Ismaïl Pacha qui initia à la mosquée al-Hakim la collection de curiosités d’époque islamique. Et c’est le Conseil pour la préservation des antiquités arabes, créé en 1881 en association avec le ministère des Fondations pieuses (Awqaf), qui fut en charge de la Maison des antiquités arabes, comme on l’appelait alors, jusqu’en 1930, date à laquelle le musée passa au ministère de l’Éducation.  \n  \nAu cours de ses 20 premières années, les acquisitions du musée ne provenaient que des mosquées et des bâtiments publics. Plus tard, le musée entreprit sa première fouille en 1910 dans les environs de Doronka en Haute Égypte, puis une seconde au sud du Caire, mettant au jour une section de la ville de Fustat (première capitale islamique d’Égypte).  \n  \nLe musée a acquis de nombreuses pièces grâce à des dons. Le roi Fouad Ier a légué une collection de textiles, de balances et de sceaux de grande valeur, tout comme le roi Farouk, l’émir Muhammad Ali et l’émir Youssouf Kamal. L’émir Kamal al-Din Hussein ainsi que Yakoub Artin Pacha et Ali Ibrahim Pacha ont également offert des collections complètes.  \n  \nLes collections, riches de 7 082 pièces, ont été transférées dans leur bâtiment actuel en décembre 1903 à l’occasion de l’inauguration du présent musée. En 1952, le musée a été rebaptisé “Musée d’art islamique” pour refléter l’ampleur des collections : des objets produits dans le monde islamique et couvrant une période allant du début de l’ère islamique (VIIe siècle) à la fin du XIXe siècle. Le nombre de pièces enregistrées atteint maintenant les 103 000.  \n  \nLes collections comprennent des lampes en verre émaillé, des céramiques égyptiennes et une rare collection de filtres de gargoulettes en filigrane à décor peint sous glaçure, ces pièces étant célèbres pour leurs motifs d’entrelacs. À noter également des collections de bois, de textiles et de pierres à inscriptions, et une collection de tapis qui est considérée comme l’une des plus importantes de sa catégorie. Les collections d’instruments scientifiques montrent bien à quel point la civilisation islamique a contribué à la connaissance dans des domaines aussi nombreux que différents. Il y a aussi une extraordinaire collection de sceaux, poids et mesures, et de pièces de monnaies en or, argent, et cuivre.  \n  \nRiche de l’une des plus importantes collections d’art islamique au monde, le Musée d’art islamique continue à développer ses collections, et à moderniser le bâtiment avec ses 25 pièces, ses bureaux et son jardin archéologique.","city":"Cairo","website":"https://www.miaegypt.org/","phone":"+20 2 2390 1520"}}

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+{"2970af60-fdee-5b70-8e87-7b8865a0c88d":{"name":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”","description":"Il *Museo d'Arte Orientale “Giuseppe Tucci”* , aperto al pubblico nel 1958, custodisce i reperti degli scavi delle **missioni archeologiche italiane** in Iran, Pakistan e Afghanistan, oltre che gli oggetti acquistati in Nepal e Tibet da **Giuseppe Tucci** tra il 1928 ed il 1954 ed opere acquistate sul mercato antiquario.  \nLa sezione islamica del museo comprende una ricca collezione di oggetti provenienti sia da scavi archeologici, sia da acquisti appartenenti alla produzione di diversi paesi quali Spagna, Egitto, Turchia, Iraq, Iran, Afghanistan, Asia Centrale, India. Cronologicamente il materiale ricopre un lungo periodo che va dall'VIII all'inizio del XIX secolo. Gli oggetti della raccolta afferiscono a diverse classi di produzione: ceramica, metallistica, miniatura, manoscritti, numismatica, gioielleria, arte tessile, vetri, armi ed armature e legni.  \nRicca è la collezione di reperti archeologici provenienti dal palazzo del Sultano ghaznavide Mas‘ud III (1099-1115) a Ghazni (Afghanistan), portato alla luce dagli scavi condotti dalla Missione Archeologica dell'IsMEO negli anni Sessanta. Si tratta soprattutto di elementi di decorazioni architettoniche in mattone cotto e in marmo, cippi funerari in marmo, ceramiche e metalli.  \nLe opere dall'Iran sono databili ad un arco di tempo che va dall'VIII al XIX secolo. Ben rappresentata è la produzione ceramica samanide (IX-X secolo), e quella selgiuchide (XI-XII secolo). Significativa è anche la produzione di periodo ilkhanide (XIII-XIV secolo) per l'uso della tecnica lajvardina e per le ceramiche cosiddette Sultanabad. Gran parte degli oggetti in metallo della raccolta islamica viene dalla regione del Khorasan (Iran orientale, Afghanistan occidentale), famoso centro di produzione metallurgica.  \n  \n\\*\\*\\*  \n  \nDal settembre 2016 il ***Museo Nazionale d'Arte Orientale* in Roma è confluito nel nuovo *Museo delle Civiltà***, chiudendo definitivamente nell’ottobre del 2017 per il trasferimento nella nuova sede nel Palazzo delle Scienze. In attesa del riallestimento definitivo previsto per la fine del 2021, un'esposizione temporanea, “Aperti per lavori” espone oltre 650 oggetti del museo orientale (di cui ca. 60 d’arte islamica) nelle sale del *Museo Pigorini*.","city":"Roma","address":"Museo delle Civiltà | Museo d’arte orientale “Giuseppe Tucci”  \nPiazza Guglielmo Marconi, 14  \n00144 Rome, Italy","website":"https://www.museodellecivilta.it/","phone":"+39 06 549521","email":"mu-civ@cultura.gov.it"},"36dd7a00-ac4e-5317-9673-604bbb89af53":{"name":"MAO Museo d'Arte Orientrale (Fondazione Torino Musei)","description":"Il Museo di Arte Orientale apre a Torino in un contesto favorevole dato dalla tradizione universitaria di studi orientalistici nella città e dalla presenza di un importante centro di studi specifico (il CESMEO); inoltre in questi anni la necessità di creare strumenti per la conoscenza e la comprensione di mondi culturali lontani ha fatto in modo che il museo, data la sua naturale vocazione, potesse contribuire all’ampliamento dell’orizzonte etnocentrico del visitatore.  \n  \nSu questi presupposti nasce l’idea di creare a Torino un Museo d’Arte Orientale, prevedendo la ridefinizione, il rinnovamento e l’ampliamento della Sezione Orientale del Museo Civico d’Arte Antica.  \n  \nIl Museo, collocato in una delle zone più vive ed affascinanti della città, ha sede in Palazzo Mazzonis (databile tra il XVII ed il XVIII), che fu di proprietà dei marchesi Solaro della Chiusa e che passò nel 1870 al Cavaliere Paolo Mazzonis, industriale tessile. Adibito a sede della manifattura, vide molti lavori di abbellimento soprattutto al primo piano ma con la crisi del settore tessile, la ditta Mazzonis cessò le attività nel 1968 ed il palazzo restò inutilizzato. Acquistato dal Comune di Torino nel 1980 ha ospitato gli uffici giudiziari dal 1982 al 2001, per divenire infine dopo gli opportuni restauri sede museale.  \n  \nIl patrimonio del museo comprende circa 1500 opere provenienti da vari paesi dell’Asia, allestite in base all’area di provenienza in cinque distinte “gallerie”, le quali hanno trovato una naturale corrispondenza nella struttura edilizia dell’edificio.  \n  \nIl MAO aspira alla più ampia rappresentazione della produzione artistica dei vari paesi dell’Asia, in quanto vi trovano spazio le più importanti tradizioni culturali di quel continente e ciò si coniuga con la preesistenza di significative collezioni presso diverse istituzioni della nostra città, i cui preesistenti nuclei collezionistici hanno direttamente ispirato l’articolazione del progetto espositivo del nuovo Museo secondo cinque aree culturali ben definite: Asia Meridionale, Cina, Giappone, Paesi Himalayani e Paesi islamici.  \n  \nL’ordine di presentazione delle opere e il corredo didascalico mirano a mettere in evidenza i punti di contatto e le interazioni creative tra i diversi paesi nei diversi momenti storici, reintroducendo un filo unitario nel percorso museale.  \n  \nIl MAO si propone inoltre quale strumento di mediazione culturale per i visitatori generalmente lontani dalle concezioni e dai climi culturali ai quali le opere esposte si riferiscono ed intende ispirare nel visitatore nuove forme di pensiero fino alla consapevolezza di quanto sia preziosa ogni espressione del sapere umano.  \n  \nIl MAO, infine, propone numerosi servizi al pubblico: postazioni multimediali poste lungo il percorso, approfondimenti e catalogazione on line offerta dal sito del museo, bookshop, possibilità di accesso alla Biblioteca d’arte ed all’Archivio fotografico della Fondazione Torino Musei, seminari, conferenze, convegni e mostre temporanee ed un’aula didattica.","city":"Torino","address":"Via San Domenico11  \n10122 Turin","website":"http://www.maotorino.it","phone":"+39 01 14 43 69 27","email":"mao@fondazionetorinomusei.it"},"89f613d2-8723-5be8-8e46-487f9dae46f4":{"name":"Museo Nazionale Svizzero","description":"Il Museo nazionale svizzero (MNS) riunisce sotto lo stesso tetto il Museo nazionale Zurigo, il Castello di Prangins e il Forum della storia svizzera Svitto nonché il Centro delle collezioni di Affoltern am Albis. Con le loro mostre i musei presentano la storia della Svizzera dagli inizi ad oggi e valorizzano l’identità svizzera e la varietà storica e culturale del nostro Paese.","city":"Zurigo","address":"Swiss National Museum  \nMuseumstrasse, 2  \nP.O. Box 8021  \nZurich  \nSwitzerland","website":"http://www.nationalmuseum.ch","phone":"+41 44 218 65 11","email":"info@nationalmuseum.ch"}}