ebt-vue 1.55.3240 → 1.55.3242

package/api/Seeker.callSlowFind/49/49052adc472d842adcaea76f11e129f4.json

@@ -669,7 +669,7 @@
             "scid": "sn35.132:5.4",
             "pli": "Pāto sinānañca tayo ca vedā. ",
             "de": "beim Morgengrauen baden, die <span class=\"ebt-matched\">drei Veden</span>, ",
-            "en": "bathing at dawn, the three Vedas, ",
+            "en": "bathing at daybreak, the three Vedas, ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/4c/4c18f9815f2557922589cda41e53eae8.json

@@ -171,7 +171,7 @@
             "scid": "an6.24:1.3",
             "pli": "Idha, bhikkhave, bhikkhu samādhissa samāpattikusalo hoti, samādhissa ṭhitikusalo hoti, samādhissa vuṭṭhānakusalo hoti, samādhissa kallitakusalo hoti, samādhissa gocarakusalo hoti, samādhissa abhinīhārakusalo hoti. ",
             "de": "Da ist ein Mönch bewandert darin, in die Versenkung einzutreten, in der Versenkung zu verweilen, aus der Versenkung herauszutreten, den Geist in der Versenkung zu erfreuen, er ist bewandert in den Meditationsthemen für die Versenkung und darin, den Geist auszustrecken, wenn er <span class=\"ebt-matched\">durch die Versenkung geläutert</span> ist. ",
-            "en": "It’s when a mendicant is skilled in entering immersion, skilled in remaining in immersion, skilled in emerging from immersion, skilled in gladdening the mind for immersion, skilled in the territory of immersion, and skilled in projecting the mind purified by immersion. ",
+            "en": "It’s when a mendicant is skilled in entering immersion, skilled in remaining in immersion, skilled in emerging from immersion, skilled in positivity for immersion, skilled in the territory of immersion, and skilled in projecting the mind purified by immersion. ",
             "matched": true
           }
         },
@@ -205,7 +205,7 @@
             "scid": "an7.40:1.3",
             "pli": "Idha, bhikkhave, bhikkhu samādhikusalo hoti, samādhissa samāpattikusalo hoti, samādhissa ṭhitikusalo hoti, samādhissa vuṭṭhānakusalo hoti, samādhissa kalyāṇakusalo hoti, samādhissa gocarakusalo hoti, samādhissa abhinīhārakusalo hoti. ",
             "de": "Da ist ein Mönch in der Versenkung bewandert, er ist bewandert darin, in die Versenkung einzutreten, in der Versenkung zu verweilen, aus der Versenkung herauszutreten, den Geist in der Versenkung zu erfreuen, er ist bewandert in den Meditationsthemen für die Versenkung und darin, den Geist auszustrecken, wenn er <span class=\"ebt-matched\">durch die Versenkung geläutert</span> ist. ",
-            "en": "It’s when a mendicant is skilled at immersion, skilled in entering immersion, skilled in remaining in immersion, skilled in emerging from immersion, skilled in gladdening the mind for immersion, skilled in the territory of immersion, and skilled in projecting the mind purified by immersion. ",
+            "en": "It’s when a mendicant is skilled at immersion, skilled in entering immersion, skilled in remaining in immersion, skilled in emerging from immersion, skilled in positivity for immersion, skilled in the territory of immersion, and skilled in projecting the mind purified by immersion. ",
             "matched": true
           }
         },
@@ -239,7 +239,7 @@
             "scid": "an7.41:1.3",
             "pli": "Idha, bhikkhave, sāriputto samādhikusalo hoti, samādhissa samāpattikusalo, samādhissa ṭhitikusalo, samādhissa vuṭṭhānakusalo, samādhissa kalyāṇakusalo, samādhissa gocarakusalo, samādhissa abhinīhārakusalo hoti. ",
             "de": "Sāriputta ist in der Versenkung bewandert, er ist bewandert darin, in die Versenkung einzutreten, in der Versenkung zu verweilen, aus der Versenkung herauszutreten, den Geist in der Versenkung zu erfreuen, er ist bewandert in den Meditationsthemen für die Versenkung und darin, den Geist auszustrecken, wenn er <span class=\"ebt-matched\">durch die Versenkung geläutert</span> ist. ",
-            "en": "Sāriputta is skilled at immersion, skilled in entering immersion, skilled in remaining in immersion, skilled in emerging from immersion, skilled in gladdening the mind for immersion, skilled in the territory of immersion, and skilled in projecting the mind purified by immersion. ",
+            "en": "Sāriputta is skilled at immersion, skilled in entering immersion, skilled in remaining in immersion, skilled in emerging from immersion, skilled in positivity for immersion, skilled in the territory of immersion, and skilled in projecting the mind purified by immersion. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/4c/4c3a3836cbc64052e0d583f59b7bd85b.json

@@ -181,14 +181,14 @@
             "scid": "an9.18:2.1",
             "pli": "‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā; ",
             "de": "‚Solange sie leben, geben die Vollendeten die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n auf und benutzen keine hohen Schlafstellen mehr. Sie schlafen an einem niedrigen Platz, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a small bed or a straw mat. ",
+            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           },
           "an9.18:2.2": {
             "scid": "an9.18:2.2",
             "pli": "ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā. ",
             "de": "Auch ich will für diesen Tag und diese Nacht die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n aufgeben und keine hohen Schlafstellen benutzen. Ich will an einem niedrigen Platz schlafen, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a small bed or a straw mat. ",
+            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           }
         },
@@ -222,14 +222,14 @@
             "scid": "an8.41:9.1",
             "pli": "‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā. ",
             "de": "‚Solange sie leben, geben die Vollendeten die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n auf und benutzen keine hohen Schlafstellen mehr. Sie schlafen an einem niedrigen Platz, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a small bed or a straw mat. ",
+            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           },
           "an8.41:9.2": {
             "scid": "an8.41:9.2",
             "pli": "Ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā. ",
             "de": "Auch ich will für diesen Tag und diese Nacht die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n aufgeben und keine hohen Schlafstellen benutzen. Ich will an einem niedrigen Platz schlafen, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a small bed or a straw mat. ",
+            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           }
         },
@@ -263,14 +263,14 @@
             "scid": "an8.45:3.1",
             "pli": "‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā. ",
             "de": "‚Solange sie leben, geben die Vollendeten die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n auf und benutzen keine hohen Schlafstellen mehr. Sie schlafen an einem niedrigen Platz, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a small bed or a straw mat. ",
+            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           },
           "an8.45:3.2": {
             "scid": "an8.45:3.2",
             "pli": "Ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā. ",
             "de": "Auch ich will für diesen Tag und diese Nacht die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n aufgeben und keine hohen Schlafstellen benutzen. Ich will an einem niedrigen Platz schlafen, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a small bed or a straw mat. ",
+            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           }
         },
@@ -304,14 +304,14 @@
             "scid": "an8.43:2.1",
             "pli": "‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā. ",
             "de": "‚Solange sie leben, geben die Vollendeten die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n auf und benutzen keine hohen Schlafstellen mehr. Sie schlafen an einem niedrigen Platz, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a small bed or a straw mat. ",
+            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           },
           "an8.43:2.2": {
             "scid": "an8.43:2.2",
             "pli": "Ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā. ",
             "de": "Auch ich will für diesen Tag und diese Nacht die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n aufgeben und keine hohen Schlafstellen benutzen. Ich will an einem niedrigen Platz schlafen, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a small bed or a straw mat. ",
+            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           }
         },
@@ -345,14 +345,14 @@
             "scid": "an8.42:2.1",
             "pli": "‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā. ",
             "de": "‚Solange sie leben, geben die Vollendeten die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n auf und benutzen keine hohen Schlafstellen mehr. Sie schlafen an einem niedrigen Platz, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a small bed or a straw mat. ",
+            "en": "‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           },
           "an8.42:2.2": {
             "scid": "an8.42:2.2",
             "pli": "Ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā. ",
             "de": "Auch ich will für diesen Tag und diese Nacht die Benutzung hoher und <span class=\"ebt-matched\">üppiger Schlafstelle</span>n aufgeben und keine hohen Schlafstellen benutzen. Ich will an einem niedrigen Platz schlafen, entweder auf einer Liege oder einer Strohmatte. ",
-            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a small bed or a straw mat. ",
+            "en": "I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/4f/4f12927d66eaa63709930bfb18ea3516.json

@@ -96,7 +96,7 @@
             "scid": "sn35.95:10.1",
             "pli": "“Ettha ca te, mālukyaputta, diṭṭhasutamutaviññātabbesu dhammesu diṭṭhe diṭṭhamattaṁ bhavissati, sute sutamattaṁ bhavissati, mute mutamattaṁ bhavissati, viññāte viññātamattaṁ bhavissati. ",
             "de": "„Wenn das so ist – wenn es um sichtbare, hörbare, denkbare und erkennbare Dinge geht: Im Gesehenen <span class=\"ebt-matched\">wird nur das</span> Gesehene sein; im Gehörten <span class=\"ebt-matched\">wird nur das</span> Gehörte sein; im Gedachten <span class=\"ebt-matched\">wird nur das</span> Gedachte sein; im Erkannten <span class=\"ebt-matched\">wird nur das</span> Erkannte sein. ",
-            "en": "“In that case, when it comes to things that are able to be seen, heard, thought, and known: in the seen will be merely the seen; in the heard will be merely the heard; in the thought will be merely the thought; in the known will be merely the known. ",
+            "en": "“In that case, when it comes to things that ought be seen, heard, thought, and known: in the seen will be merely the seen; in the heard will be merely the heard; in the thought will be merely the thought; in the known will be merely the known. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/52/5204b7a53e6e53fbd8846b8a14ed81c4.json

@@ -784,7 +784,7 @@
         "score": 1.013,
         "segsMatched": 1,
         "sutta_uid": "an8.22",
-        "title": "Numbered Discourses 8.22\n3. Householders\nWith Ugga of Elephant Village",
+        "title": "Numbered Discourses 8.22\n3. Householders\nWith Uggata of Elephant Village",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/53/535669dd0cf09a6097fc4fa81cbf282c.json

@@ -629,7 +629,7 @@
           "dn27:3.3": {
             "scid": "dn27:3.3",
             "pli": "“Taggha no, bhante, brāhmaṇā akkosanti paribhāsanti attarūpāya paribhāsāya paripuṇṇāya, no aparipuṇṇāyā”ti. ",
-            "en": "“<span class=\"ebt-matched\">Actually</span>, sir, the brahmins do insult and abuse us with their typical insults to the fullest extent.” ",
+            "en": "“<span class=\"ebt-matched\">Actually</span>, sir, the brahmins do insult and abuse us with their typical insults to the fullest extent, holding nothing back.” ",
             "matched": true
           },
           "dn27:4.1": {

package/api/Seeker.callSlowFind/54/54aa228560197cf99d0e9693259018a9.json

@@ -71,7 +71,7 @@
           "sn35.246:3.12": {
             "scid": "sn35.246:3.12",
             "pli": "Evañhi so, bhikkhave, goṇo kiṭṭhādo gāmagato vā araññagato vā, ṭhānabahulo vā assa nisajjabahulo vā na taṁ kiṭṭhaṁ puna otareyya—",
-            "en": "As a result, no matter how long they stand or sit in a village or wilderness, that <span class=\"ebt-matched\">ox fond of crops</span> would never invade that crop again, ",
+            "en": "As a result, no matter how often they might stand or sit in a village or wilderness, that <span class=\"ebt-matched\">ox fond of crops</span> would never invade that crop again, ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/59/59601d1169f1a31768624c3cca85001f.json

@@ -78,7 +78,7 @@
             "scid": "an4.5:1.3",
             "pli": "Anusotagāmī puggalo, paṭisotagāmī puggalo, ṭhitatto puggalo, tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo. ",
             "de": "Eine Person, die mit dem Strom schwimmt; eine Person, die <span class=\"ebt-matched\">gegen den Strom</span> schwimmt; eine standhafte Person; und einen Brahmanen, der hinübergelangt und darüber hinausgegangen ist und auf festem Boden steht. ",
-            "en": "An individual who goes with the stream; an individual who goes against the stream; a steadfast individual; and a brahmin who has crossed over and stands on the far shore. ",
+            "en": "An individual who goes with the stream; an individual who goes against the stream; a steadfast individual; and a brahmin who has crossed over, gone to the far shore, and stands on solid ground. ",
             "matched": true
           },
           "an4.5:2.1": {

package/api/Seeker.callSlowFind/59/59f2fe7a3df136cdd92cfd4f1cc8cd0b.json

@@ -74,14 +74,14 @@
             "scid": "an4.258:1.3",
             "pli": "Naṭṭhaṁ na gavesanti, jiṇṇaṁ na paṭisaṅkharonti, aparimitapānabhojanā honti, dussīlaṁ itthiṁ vā purisaṁ vā ādhipacce ṭhapenti. ",
             "de": "Sie suchen nicht nach Verlorenem; sie reparieren alte Dinge nicht; sie essen und trinken ohne Maß; oder sie übertragen <span class=\"ebt-matched\">Verantwortung</span> an eine unmoralische Frau oder einen unmoralischen Mann. ",
-            "en": "They don’t look for what’s lost; they don’t fix old things; they eat and drink too much; or they put an unethical woman or man in charge. ",
+            "en": "They don’t look for what’s lost; they don’t repair old things; they eat and drink too much; or they put an unethical woman or man in charge. ",
             "matched": true
           },
           "an4.258:2.3": {
             "scid": "an4.258:2.3",
             "pli": "Naṭṭhaṁ gavesanti, jiṇṇaṁ paṭisaṅkharonti, parimitapānabhojanā honti, sīlavantaṁ itthiṁ vā purisaṁ vā ādhipacce ṭhapenti. ",
             "de": "Sie suchen nach Verlorenem; sie reparieren alte Dinge; sie essen und trinken in Maßen; und sie übertragen <span class=\"ebt-matched\">Verantwortung</span> an eine sittliche Frau oder einen sittlichen Mann. ",
-            "en": "They look for what’s lost; they fix old things; they eat and drink in moderation; and they put an ethical woman or man in charge. ",
+            "en": "They look for what’s lost; they repair old things; they eat and drink in moderation; and they put an ethical woman or man in charge. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/5a/5a6771df2d2b902a4f1e463c202e7f83.json

@@ -68,7 +68,7 @@
           "sn4.24:8.3": {
             "scid": "sn4.24:8.3",
             "pli": "Atha kho, bhante, sambahulā kumārakā vā kumārikāyo vā tamhā gāmā vā nigamā vā nikkhamitvā yena sā pokkharaṇī tenupasaṅkameyyuṁ; upasaṅkamitvā taṁ kakkaṭakaṁ udakā uddharitvā thale patiṭṭhapeyyuṁ. ",
-            "en": "Then several boys or girls would leave the town or village and go to the pond, where they’d pull out the <span class=\"ebt-matched\">crab</span> and put it on dry land. ",
+            "en": "Then several boys or girls would leave the town or village and go to the pond, where they’d pull out the <span class=\"ebt-matched\">crab</span> and put it on solid ground. ",
             "matched": true
           },
           "sn4.24:8.4": {
@@ -117,7 +117,7 @@
           "mn35:23.6": {
             "scid": "mn35:23.6",
             "pli": "Atha kho, bhante, sambahulā kumārakā vā kumārikā vā tamhā gāmā vā nigamā vā nikkhamitvā yena sā pokkharaṇī tenupasaṅkameyyuṁ; upasaṅkamitvā taṁ pokkharaṇiṁ ogāhetvā taṁ kakkaṭakaṁ udakā uddharitvā thale patiṭṭhāpeyyuṁ. ",
-            "en": "Then several boys or girls would leave the town or village and go to the pond, where they’d pull out the <span class=\"ebt-matched\">crab</span> and put it on dry land. ",
+            "en": "Then several boys or girls would leave the town or village and go to the pond, where they’d pull out the <span class=\"ebt-matched\">crab</span> and put it on solid ground. ",
             "matched": true
           },
           "mn35:23.7": {

package/api/Seeker.callSlowFind/5d/5d06ef5eff4a153366fbb0fa2a8a2357.json

@@ -138,13 +138,13 @@
           "sn35.241:1.6": {
             "scid": "sn35.241:1.6",
             "pli": "“Sace so, bhikkhave, dārukkhandho na orimaṁ tīraṁ upagacchati, na pārimaṁ tīraṁ upagacchati, na majjhe saṁsīdissati, na thale ussīdissati, na manussaggāho gahessati, na amanussaggāho gahessati, na āvaṭṭaggāho gahessati, na antopūti bhavissati; ",
-            "en": "“Mendicants, assume that that tree trunk doesn’t collide with the near shore or the far shore, or sink in the middle, or get stranded on high ground. And assume that it doesn’t get taken by humans or non-humans or caught up in a <span class=\"ebt-matched\">whirlpool</span>, and that it doesn’t rot away. ",
+            "en": "“Mendicants, assume that that tree trunk doesn’t drift towards the near shore or the far shore, or sink in the middle, or get stranded on high ground. And assume that it doesn’t get taken by humans or non-humans or caught up in a <span class=\"ebt-matched\">whirlpool</span>, and that it doesn’t rot away. ",
             "matched": true
           },
           "sn35.241:2.1": {
             "scid": "sn35.241:2.1",
             "pli": "Evameva kho, bhikkhave, sace tumhepi na orimaṁ tīraṁ upagacchatha, na pārimaṁ tīraṁ upagacchatha; ",
-            "en": "In the same way, assume that you don’t collide with the near shore or the far shore, or sink in the middle, or get stranded on high ground. And assume that you don’t get taken by humans or non-humans or caught up in a <span class=\"ebt-matched\">whirlpool</span>, and that you don’t rot away. ",
+            "en": "In the same way, assume that you don’t drift towards the near shore or the far shore, or sink in the middle, or get stranded on high ground. And assume that you don’t get taken by humans or non-humans or caught up in a <span class=\"ebt-matched\">whirlpool</span>, and that you don’t rot away. ",
             "matched": true
           },
           "sn35.241:2.7": {
@@ -162,7 +162,7 @@
           "sn35.241:7.3": {
             "scid": "sn35.241:7.3",
             "pli": "“ahaṁ kho, bhante, na orimaṁ tīraṁ upagacchāmi, na pārimaṁ tīraṁ upagacchāmi, na majjhe saṁsīdissāmi, na thale ussīdissāmi, na maṁ manussaggāho gahessati, na amanussaggāho gahessati, na āvaṭṭaggāho gahessati, na antopūti bhavissāmi. ",
-            "en": "“I won’t collide with the near shore or the far shore, or sink in the middle, or get stranded on high ground. And I won’t get taken by humans or non-humans or caught up in a <span class=\"ebt-matched\">whirlpool</span>, and I won’t rot away. ",
+            "en": "“I won’t drift towards the near shore or the far shore, or sink in the middle, or get stranded on high ground. And I won’t get taken by humans or non-humans or caught up in a <span class=\"ebt-matched\">whirlpool</span>, and I won’t rot away. ",
             "matched": true
           }
         },
@@ -297,7 +297,7 @@
           "iti69:2.4": {
             "scid": "iti69:2.4",
             "pli": "ayaṁ vuccati, bhikkhave, ‘atari samuddaṁ saūmiṁ savīciṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ, tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo’”ti. ",
-            "en": "is said to have crossed over the ocean with its waves and <span class=\"ebt-matched\">whirlpool</span>s, its saltwater crocodiles and monsters. Crossed over and gone beyond, that brahmin stands on the shore.” ",
+            "en": "is said to have crossed over the ocean with its waves and <span class=\"ebt-matched\">whirlpool</span>s, its saltwater crocodiles and monsters. Crossed over and gone to the far shore, that brahmin stands on solid ground.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/5d/5d0b3bee0e4edc95fcb6cc2221779d7d.json

@@ -87,8 +87,6 @@
       "translation/en/sujato/sutta/dn/dn28_translation-en-sujato.json",
       "root/pli/ms/sutta/kn/thag/thag21.1_root-pli-ms.json",
       "translation/en/sujato/sutta/kn/thag/thag21.1_translation-en-sujato.json",
-      "root/pli/ms/sutta/mn/mn107_root-pli-ms.json",
-      "translation/en/sujato/sutta/mn/mn107_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn112_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn112_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn51_root-pli-ms.json",
@@ -139,6 +137,8 @@
       "translation/en/sujato/sutta/mn/mn101_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn104_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn104_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn107_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn107_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn12_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn12_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn125_root-pli-ms.json",

package/api/Seeker.callSlowFind/5f/5f764c2ac834e25472b8593779f40aa4.json

@@ -120,7 +120,7 @@
           "an3.32:2.1": {
             "scid": "an3.32:2.1",
             "pli": "“Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
-            "en": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for all external stimuli; ",
+            "en": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for externally for all signs; ",
             "matched": true
           },
           "an3.32:2.2": {
@@ -132,7 +132,7 @@
           "an3.32:2.3": {
             "scid": "an3.32:2.3",
             "pli": "“Siyā, ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
-            "en": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for all external stimuli; ",
+            "en": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for externally for all signs; ",
             "matched": true
           },
           "an3.32:2.4": {
@@ -144,7 +144,7 @@
           "an3.32:4.3": {
             "scid": "an3.32:4.3",
             "pli": "Evaṁ kho, ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
-            "en": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for all external stimuli; ",
+            "en": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for externally for all signs; ",
             "matched": true
           },
           "an3.32:4.4": {
@@ -181,13 +181,13 @@
           "sn18.21:1.3": {
             "scid": "sn18.21:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn18.21:1.9": {
             "scid": "sn18.21:1.9",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -218,13 +218,13 @@
           "sn22.124:1.3": {
             "scid": "sn22.124:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.124:2.6": {
             "scid": "sn22.124:2.6",
             "pli": "Evaṁ kho, kappa, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -255,13 +255,13 @@
           "sn22.71:1.3": {
             "scid": "sn22.71:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.71:1.9": {
             "scid": "sn22.71:1.9",
             "pli": "Evaṁ kho, rādha, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti …pe… ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.” … ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.” … ",
             "matched": true
           }
         },
@@ -292,13 +292,13 @@
           "sn22.91:1.3": {
             "scid": "sn22.91:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.91:2.7": {
             "scid": "sn22.91:2.7",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -329,13 +329,13 @@
           "an3.33:2.2": {
             "scid": "an3.33:2.2",
             "pli": "‘imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na bhavissanti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na bhavissanti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharissāmā’ti. ",
-            "en": "‘There’ll be no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for all external stimuli; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> are no more.’ ",
+            "en": "‘There’ll be no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> externally for all signs; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> are no more.’ ",
             "matched": true
           },
           "an3.33:3.1": {
             "scid": "an3.33:3.1",
             "pli": "Yato ca kho, sāriputta, bhikkhuno imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na honti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na honti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharati; ",
-            "en": "When a mendicant has no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for all external stimuli; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> are no more—",
+            "en": "When a mendicant has no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body; and no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> externally for all signs; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> are no more—",
             "matched": true
           }
         },
@@ -366,13 +366,13 @@
           "mn109:13.1": {
             "scid": "mn109:13.1",
             "pli": "“Kathaṁ pana, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "mn109:13.7": {
             "scid": "mn109:13.7",
             "pli": "Evaṁ kho, bhikkhu, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -403,13 +403,13 @@
           "sn22.82:11.1": {
             "scid": "sn22.82:11.1",
             "pli": "“Kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.82:11.7": {
             "scid": "sn22.82:11.7",
             "pli": "Evaṁ kho, bhikkhu, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -440,13 +440,13 @@
           "mn112:11.3": {
             "scid": "mn112:11.3",
             "pli": "‘Kathaṁ jānato panāyasmato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā samūhatā’ti? ",
-            "en": "‘Sir, how does the venerable know and see so that he has eradicated I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli?’ ",
+            "en": "‘Sir, how does the venerable know and see so that he has eradicated I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs?’ ",
             "matched": true
           },
           "mn112:20.4": {
             "scid": "mn112:20.4",
             "pli": "Evaṁ kho me, āvuso, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā samūhatā’ti. ",
-            "en": "That is how I know and see so that I have eradicated I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and all external stimuli.’ ",
+            "en": "That is how I know and see so that I have eradicated I-making, mine-making, and the underlying <span class=\"ebt-matched\">tendency to conceit</span> for this conscious body and externally for all signs.’ ",
             "matched": true
           }
         },
@@ -508,7 +508,7 @@
           "thig2.1:2.2": {
             "scid": "thig2.1:2.2",
             "pli": "mānānusayamujjaha; ",
-            "en": "give up the underlying <span class=\"ebt-matched\">tendency to conceit</span>; ",
+            "en": "give up the <span class=\"ebt-matched\">tendency to conceit</span>; ",
             "matched": true
           }
         },
@@ -630,10 +630,10 @@
       {
         "author": "Bhikkhu Sujato",
         "segMap": {
-          "thag1.60:1.3": {
-            "scid": "thag1.60:1.3",
-            "pli": "Vijjāvimuttiṁ paccesaṁ, ",
-            "en": "Abandoning the <span class=\"ebt-matched\">tendency to conceit</span>, ",
+          "thag1.60:1.4": {
+            "scid": "thag1.60:1.4",
+            "pli": "mānānusayamujjahan”ti. ",
+            "en": "I gave up the <span class=\"ebt-matched\">tendency to conceit</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/62/6217643c8cc8c9c688d87cb1324b6dd2.json

@@ -317,35 +317,35 @@
             "scid": "sn35.248:3.1",
             "pli": "‘Asmī’ti, bhikkhave, maññitametaṁ, ‘ayamahamasmī’ti maññitametaṁ, ‘bhavissan’ti maññitametaṁ, ‘na bhavissan’ti maññitametaṁ, ‘rūpī bhavissan’ti maññitametaṁ, ‘arūpī bhavissan’ti maññitametaṁ, ‘saññī bhavissan’ti maññitametaṁ, ‘asaññī bhavissan’ti maññitametaṁ, ‘nevasaññīnāsaññī bhavissan’ti maññitametaṁ. ",
             "de": "‚Ich bin‘ ist eine Art, sich etwas vorzustellen; ‚Ich bin das‘, ‚Ich werde sein‘, ‚Ich werde nicht sein‘, ‚Ich werde Form besitzen‘, ‚Ich werde formlos sein‘, ‚Ich werde Wahrnehmung besitzen‘, ‚Ich werde <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘, ‚Ich werde weder Wahrnehmung besitzen noch <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘ – all das sind Arten, sich etwas vorzustellen. ",
-            "en": "These are all forms of conceiving: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
+            "en": "These are what is conceived: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
             "matched": true
           },
           "sn35.248:4.1": {
             "scid": "sn35.248:4.1",
             "pli": "‘Asmī’ti, bhikkhave, iñjitametaṁ, ‘ayamahamasmī’ti iñjitametaṁ, ‘bhavissan’ti iñjitametaṁ, ‘na bhavissan’ti iñjitametaṁ, ‘rūpī bhavissan’ti iñjitametaṁ, ‘arūpī bhavissan’ti iñjitametaṁ, ‘saññī bhavissan’ti iñjitametaṁ, ‘asaññī bhavissan’ti iñjitametaṁ, ‘nevasaññīnāsaññī bhavissan’ti iñjitametaṁ. ",
             "de": "‚Ich bin‘ ist eine Störung; ‚Ich bin das‘, ‚Ich werde sein‘, ‚Ich werde nicht sein‘, ‚Ich werde Form besitzen‘, ‚Ich werde formlos sein‘, ‚Ich werde Wahrnehmung besitzen‘, ‚Ich werde <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘, ‚Ich werde weder Wahrnehmung besitzen noch <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘ – all das sind Störungen. ",
-            "en": "These are all disturbances: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
+            "en": "These are what is perturbed: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
             "matched": true
           },
           "sn35.248:5.1": {
             "scid": "sn35.248:5.1",
             "pli": "‘Asmī’ti, bhikkhave, phanditametaṁ, ‘ayamahamasmī’ti phanditametaṁ, ‘bhavissan’ti …pe… ‘na bhavissan’ti … ‘rūpī bhavissan’ti … ‘arūpī bhavissan’ti … ‘saññī bhavissan’ti … ‘asaññī bhavissan’ti … ‘nevasaññīnāsaññī bhavissan’ti phanditametaṁ. ",
             "de": "‚Ich bin‘ ist ein Zittern; ‚Ich bin das‘, ‚Ich werde sein‘, ‚Ich werde nicht sein‘, ‚Ich werde Form besitzen‘, ‚Ich werde formlos sein‘, ‚Ich werde Wahrnehmung besitzen‘, ‚Ich werde <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘, ‚Ich werde weder Wahrnehmung besitzen noch <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘ – all diese sind ein Zittern. ",
-            "en": "These are all tremblings: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
+            "en": "These are what is trembled: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
             "matched": true
           },
           "sn35.248:6.1": {
             "scid": "sn35.248:6.1",
             "pli": "‘Asmī’ti, bhikkhave, papañcitametaṁ, ‘ayamahamasmī’ti papañcitametaṁ, ‘bhavissan’ti …pe… ‘na bhavissan’ti … ‘rūpī bhavissan’ti … ‘arūpī bhavissan’ti … ‘saññī bhavissan’ti … ‘asaññī bhavissan’ti … ‘nevasaññīnāsaññī bhavissan’ti papañcitametaṁ. ",
             "de": "‚Ich bin‘ ist Wuchern; ‚Ich bin das‘, ‚Ich werde sein‘, ‚Ich werde nicht sein‘, ‚Ich werde Form besitzen‘, ‚Ich werde formlos sein‘, ‚Ich werde Wahrnehmung besitzen‘, ‚Ich werde <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘, ‚Ich werde weder Wahrnehmung besitzen noch <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘ – all das ist Wuchern. ",
-            "en": "These are all proliferations: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
+            "en": "These are what is proliferated: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
             "matched": true
           },
           "sn35.248:7.1": {
             "scid": "sn35.248:7.1",
             "pli": "‘Asmī’ti, bhikkhave, mānagatametaṁ, ‘ayamahamasmī’ti mānagatametaṁ, ‘bhavissan’ti mānagatametaṁ, ‘na bhavissan’ti mānagatametaṁ, ‘rūpī bhavissan’ti mānagatametaṁ, ‘arūpī bhavissan’ti mānagatametaṁ, ‘saññī bhavissan’ti mānagatametaṁ, ‘asaññī bhavissan’ti mānagatametaṁ, ‘nevasaññīnāsaññī bhavissan’ti mānagatametaṁ. ",
             "de": "‚Ich bin‘ ist eine Einbildung; ‚Ich bin das‘, ‚Ich werde sein‘, ‚Ich werde nicht sein‘, ‚Ich werde Form besitzen‘, ‚Ich werde formlos sein‘, ‚Ich werde Wahrnehmung besitzen‘, ‚Ich werde <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘, ‚Ich werde weder Wahrnehmung besitzen noch <span class=\"ebt-matched\">ohne Wahrnehmung</span> sein‘ – all das sind Einbildungen. ",
-            "en": "These are all conceits: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
+            "en": "These are states of conceit: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’ ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/62/625e8bec44a48f6f39f4ec54842b4466.json

@@ -364,14 +364,14 @@
             "scid": "sn35.83:2.1",
             "pli": "“Atthi nu kho, bhante, taṁ cakkhu, yena cakkhunā atīte buddhe parinibbute chinnapapañce chinnavaṭume pariyādinnavaṭṭe sabbadukkhavītivaṭṭe paññāpayamāno paññāpeyya …pe… ",
             "de": "„Herr, wenn da jemand die Buddhas der Vergangenheit beschreiben wollte, die vollkommen verloschen sind, die das Wuchern abgeschnitten, die Spur abgeschnitten, den Kreislauf zu Ende gebracht haben und über <span class=\"ebt-matched\">alles Leiden</span> hinausgegangen sind – gibt es ein Auge, über das man sie beschreiben könnte? ",
-            "en": "“Sir, suppose someone were to describe the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the track, finished off the cycle, and transcended all suffering. Does the eye exist by which they could be described? ",
+            "en": "“Sir, suppose someone were to describe the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the course, finished off the cycle, and passed beyond all suffering. Does the eye exist by which they could be described? ",
             "matched": true
           },
           "sn35.83:3.1": {
             "scid": "sn35.83:3.1",
             "pli": "“Natthi kho taṁ, phagguna, cakkhu, yena cakkhunā atīte buddhe parinibbute chinnapapañce chinnavaṭume pariyādinnavaṭṭe sabbadukkhavītivaṭṭe paññāpayamāno paññāpeyya …pe… ",
             "de": "„Phagguna, wenn da jemand die Buddhas der Vergangenheit beschreiben wollte, die vollkommen verloschen sind, die das Wuchern abgeschnitten, die Spur abgeschnitten, den Kreislauf zu Ende gebracht haben und über <span class=\"ebt-matched\">alles Leiden</span> hinausgegangen sind – ein Auge, über das man sie beschreiben könnte, gibt es nicht. ",
-            "en": "“Phagguna, suppose someone were to describe the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the track, finished off the cycle, and transcended all suffering. The eye does not exist by which they could be described. ",
+            "en": "“Phagguna, suppose someone were to describe the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the course, finished off the cycle, and passed beyond all suffering. The eye does not exist by which they could be described. ",
             "matched": true
           }
         },
@@ -569,14 +569,14 @@
             "scid": "dn14:1.13.3",
             "pli": "Yatra hi nāma tathāgato atīte buddhe parinibbute chinnapapañce chinnavaṭume pariyādinnavaṭṭe sabbadukkhavītivatte jātitopi anussarissati, nāmatopi anussarissati, gottatopi anussarissati, āyuppamāṇatopi anussarissati, sāvakayugatopi anussarissati, sāvakasannipātatopi anussarissati: ",
             "de": "Denn er ist in der Lage, sich an Geburt, Namen, Stamm, Lebensdauer, Hauptschüler und Zusammenkünfte von Schülern der Buddhas der Vergangenheit zu erinnern, die vollkommen verloschen sind, die das Wuchern abgeschnitten, die Spur abgeschnitten, den Kreislauf zu Ende gebracht haben und über <span class=\"ebt-matched\">alles Leiden</span> hinausgegangen sind. ",
-            "en": "For he is able to recollect the birth, names, clans, lifespan, chief disciples, and gatherings of disciples of the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the track, finished off the cycle, and transcended all suffering. ",
+            "en": "For he is able to recollect the birth, names, clans, lifespan, chief disciples, and gatherings of disciples of the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the course, finished off the cycle, and passed beyond all suffering. ",
             "matched": true
           },
           "dn14:3.33.1": {
             "scid": "dn14:3.33.1",
             "pli": "Iti kho, bhikkhave, tathāgatassevesā dhammadhātu suppaṭividdhā, yassā dhammadhātuyā suppaṭividdhattā tathāgato atīte buddhe parinibbute chinnapapañce chinnavaṭume pariyādinnavaṭṭe sabbadukkhavītivatte jātitopi anussarati, nāmatopi anussarati, gottatopi anussarati, āyuppamāṇatopi anussarati, sāvakayugatopi anussarati, sāvakasannipātatopi anussarati ‘evaṁjaccā te bhagavanto ahesuṁ’ itipi. ",
             "de": "Und so ist der Klargewordene in der Lage, sich an Geburt, Namen, Stamm, Lebensdauer, Hauptschüler und Zusammenkünfte von Schülern der Buddhas der Vergangenheit zu erinnern, die vollkommen verloschen sind, die das Wuchern abgeschnitten, die Spur abgeschnitten, den Kreislauf zu Ende gebracht haben und über <span class=\"ebt-matched\">alles Leiden</span> hinausgegangen sind. Es ist sowohl, weil ich das Prinzip der Lehren klar durchdrungen habe, ",
-            "en": "And that is how the Realized One is able to recollect the birth, names, clans, lifespan, chief disciples, and gatherings of disciples of the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the track, finished off the cycle, and transcended all suffering. It is both because I have clearly comprehended the principle of the teachings, ",
+            "en": "And that is how the Realized One is able to recollect the birth, names, clans, lifespan, chief disciples, and gatherings of disciples of the Buddhas of the past who have become fully quenched, cut off proliferation, cut off the course, finished off the cycle, and passed beyond all suffering. It is both because I have clearly comprehended the principle of the teachings, ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/65/654c94e173ec2a9f576a92d4ba03abe1.json

@@ -227,19 +227,19 @@
           "an3.32:2.1": {
             "scid": "an3.32:2.1",
             "pli": "“Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
-            "en": "“Could it be, sir, that a mendicant might gain <span class=\"ebt-matched\">a state of immersion</span> such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "“Could it be, sir, that a mendicant might gain <span class=\"ebt-matched\">a state of immersion</span> such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:2.3": {
             "scid": "an3.32:2.3",
             "pli": "“Siyā, ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
-            "en": "“It could be, Ānanda, that a mendicant gains <span class=\"ebt-matched\">a state of immersion</span> such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "“It could be, Ānanda, that a mendicant gains <span class=\"ebt-matched\">a state of immersion</span> such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:4.3": {
             "scid": "an3.32:4.3",
             "pli": "Evaṁ kho, ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
-            "en": "That’s how, Ānanda, a mendicant might gain <span class=\"ebt-matched\">a state of immersion</span> such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "That’s how, Ānanda, a mendicant might gain <span class=\"ebt-matched\">a state of immersion</span> such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           }
         },