ebt-vue 1.55.3240 → 1.55.3242

package/api/Seeker.callSlowFind/c6/c632b384072ebec43c62bb7ee0ad003a.json

@@ -98,31 +98,31 @@
           "sn35.248:3.2": {
             "scid": "sn35.248:3.2",
             "pli": "Maññitaṁ, bhikkhave, rogo, maññitaṁ gaṇḍo, maññitaṁ sallaṁ. ",
-            "en": "Conceit is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
+            "en": "What is conceived is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
             "matched": true
           },
           "sn35.248:4.2": {
             "scid": "sn35.248:4.2",
             "pli": "Iñjitaṁ, bhikkhave, rogo, iñjitaṁ gaṇḍo, iñjitaṁ sallaṁ. ",
-            "en": "Disturbances are a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
+            "en": "What is perturbed is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
             "matched": true
           },
           "sn35.248:5.2": {
             "scid": "sn35.248:5.2",
             "pli": "Phanditaṁ, bhikkhave, rogo, phanditaṁ gaṇḍo, phanditaṁ sallaṁ. ",
-            "en": "Trembling is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
+            "en": "What is trembled is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
             "matched": true
           },
           "sn35.248:6.2": {
             "scid": "sn35.248:6.2",
             "pli": "Papañcitaṁ, bhikkhave, rogo, papañcitaṁ gaṇḍo, papañcitaṁ sallaṁ. ",
-            "en": "Proliferation is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
+            "en": "What is proliferated is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
             "matched": true
           },
           "sn35.248:7.2": {
             "scid": "sn35.248:7.2",
             "pli": "Mānagataṁ, bhikkhave, rogo, mānagataṁ gaṇḍo, mānagataṁ sallaṁ. ",
-            "en": "Conceit is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
+            "en": "The state of conceit is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/c6/c63806a6eddedf4d42144c75eb2e1596.json

@@ -559,14 +559,14 @@
             "scid": "an6.77:1.3",
             "pli": "Muṭṭhassaccaṁ, asampajaññaṁ, indriyesu aguttadvārataṁ, bhojane amattaññutaṁ, kuhanaṁ, lapanaṁ. ",
             "de": "Mangel an <span class=\"ebt-matched\">Achtsamkeit und Situationsbewusstsein</span>, die Tore der Sinne nicht bewachen, ohne Maß essen, Heucheln und Schmeicheln. ",
-            "en": "Lack of mindfulness and situational awareness, not guarding the sense doors, eating too much, deceit, and flattery. ",
+            "en": "Lack of mindfulness and situational awareness, not guarding the sense doors, eating too much, fawning, and flattery. ",
             "matched": true
           },
           "an6.77:2.3": {
             "scid": "an6.77:2.3",
             "pli": "Muṭṭhassaccaṁ, asampajaññaṁ, indriyesu aguttadvārataṁ, bhojane amattaññutaṁ, kuhanaṁ, lapanaṁ. ",
             "de": "Mangel an <span class=\"ebt-matched\">Achtsamkeit und Situationsbewusstsein</span>, die Tore der Sinne nicht bewachen, ohne Maß essen, Heucheln und Schmeicheln. ",
-            "en": "Lack of mindfulness and situational awareness, not guarding the sense doors, eating too much, deceit, and flattery. ",
+            "en": "Lack of mindfulness and situational awareness, not guarding the sense doors, eating too much, fawning, and flattery. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/c6/c6a2e236f27ac96071df3e1a07ab13ab.json

@@ -74,7 +74,7 @@
           "an8.73:1.6": {
             "scid": "an8.73:1.6",
             "pli": "“maraṇassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā. ",
-            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death. ",
+            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination. ",
             "matched": true
           },
           "an8.73:1.7": {
@@ -243,7 +243,7 @@
           "an6.19:1.6": {
             "scid": "an6.19:1.6",
             "pli": "“maraṇassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā. ",
-            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death. ",
+            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination. ",
             "matched": true
           },
           "an6.19:1.7": {
@@ -388,19 +388,19 @@
           "an8.74:1.3": {
             "scid": "an8.74:1.3",
             "pli": "maraṇassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā. ",
-            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death. ",
+            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination. ",
             "matched": true
           },
           "an8.74:2.1": {
             "scid": "an8.74:2.1",
             "pli": "Kathaṁ bhāvitā ca, bhikkhave, maraṇassati kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā? ",
-            "en": "And how is <span class=\"ebt-matched\">mindfulness of death</span> developed and cultivated to be very fruitful and beneficial, to culminate in freedom from death and end in freedom from death? ",
+            "en": "And how is <span class=\"ebt-matched\">mindfulness of death</span> developed and cultivated to be very fruitful and beneficial, with freedom from death as its objective and culmination? ",
             "matched": true
           },
           "an8.74:9.3": {
             "scid": "an8.74:9.3",
             "pli": "Evaṁ bhāvitā kho, bhikkhave, maraṇassati evaṁ bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā”ti. ",
-            "en": "<span class=\"ebt-matched\">Mindfulness of death</span>, when developed and cultivated in this way, is very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death.” ",
+            "en": "<span class=\"ebt-matched\">Mindfulness of death</span>, when developed and cultivated in this way, is very fruitful and beneficial. It has freedom from death as its objective and culmination.” ",
             "matched": true
           }
         },
@@ -437,19 +437,19 @@
           "an6.20:1.3": {
             "scid": "an6.20:1.3",
             "pli": "“maraṇassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā. ",
-            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death. ",
+            "en": "“Mendicants, when <span class=\"ebt-matched\">mindfulness of death</span> is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination. ",
             "matched": true
           },
           "an6.20:1.4": {
             "scid": "an6.20:1.4",
             "pli": "Kathaṁ bhāvitā ca, bhikkhave, maraṇassati kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā? ",
-            "en": "And how is <span class=\"ebt-matched\">mindfulness of death</span> developed and cultivated to be very fruitful and beneficial, to culminate in freedom from death and end in freedom from death? ",
+            "en": "And how is <span class=\"ebt-matched\">mindfulness of death</span> developed and cultivated to be very fruitful and beneficial, with freedom from death as its objective and culmination? ",
             "matched": true
           },
           "an6.20:8.1": {
             "scid": "an6.20:8.1",
             "pli": "Evaṁ bhāvitā kho, bhikkhave, maraṇassati evaṁ bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā”ti. ",
-            "en": "<span class=\"ebt-matched\">Mindfulness of death</span>, when developed and cultivated in this way, is very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death.” ",
+            "en": "<span class=\"ebt-matched\">Mindfulness of death</span>, when developed and cultivated in this way, is very fruitful and beneficial. It has freedom from death as its objective and culmination.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ca/caa130891628b77df427b728c16866db.json

@@ -308,21 +308,21 @@
             "scid": "mn28:27.1",
             "pli": "Ajjhattikañceva, āvuso, cakkhuṁ aparibhinnaṁ hoti, bāhirā ca rūpā na āpāthaṁ āgacchanti, no ca tajjo samannāhāro hoti, neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti. ",
             "de": "Geehrte, obwohl das Auge innerlich unversehrt ist, gibt es, solange keine äußeren Bilder in Reichweite kommen und es keine entsprechende Hinwendung gibt, keine <span class=\"ebt-matched\">Manifestation</span> der entsprechenden Bewusstseinsart. ",
-            "en": "Reverends, though the eye is intact internally, so long as exterior sights don’t come into range and there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
+            "en": "Reverends, though the interior eye is intact, so long as exterior sights don’t come into range and there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
             "matched": true
           },
           "mn28:27.2": {
             "scid": "mn28:27.2",
             "pli": "Ajjhattikañceva, āvuso, cakkhuṁ aparibhinnaṁ hoti bāhirā ca rūpā āpāthaṁ āgacchanti, no ca tajjo samannāhāro hoti, neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti. ",
             "de": "Obwohl das Auge innerlich unversehrt ist und äußere Bilder in Reichweite kommen, gibt es, solange es keine entsprechende Hinwendung gibt, keine <span class=\"ebt-matched\">Manifestation</span> der entsprechenden Bewusstseinsart. ",
-            "en": "Though the eye is intact internally and exterior sights come into range, so long as there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
+            "en": "Though the interior eye is intact and exterior sights come into range, so long as there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
             "matched": true
           },
           "mn28:27.3": {
             "scid": "mn28:27.3",
             "pli": "Yato ca kho, āvuso, ajjhattikañceva cakkhuṁ aparibhinnaṁ hoti, bāhirā ca rūpā āpāthaṁ āgacchanti, tajjo ca samannāhāro hoti. Evaṁ tajjassa viññāṇabhāgassa pātubhāvo hoti. ",
             "de": "Aber wenn das Auge innerlich unversehrt ist und äußere Bilder in Reichweite kommen und es eine entsprechende Hinwendung gibt, gibt es die <span class=\"ebt-matched\">Manifestation</span> der entsprechenden Bewusstseinsart. ",
-            "en": "But when the eye is intact internally and exterior sights come into range and there is corresponding engagement, there is the <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
+            "en": "But when the interior eye is intact and exterior sights come into range and there is corresponding engagement, there is the <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
             "matched": true
           },
           "mn28:37.1": {

package/api/Seeker.callSlowFind/cb/cb73cf3a3ff7e4798172487b4fb8fa5b.json

@@ -521,13 +521,13 @@
           "an6.77:1.3": {
             "scid": "an6.77:1.3",
             "pli": "Muṭṭhassaccaṁ, asampajaññaṁ, indriyesu aguttadvārataṁ, bhojane amattaññutaṁ, kuhanaṁ, lapanaṁ. ",
-            "en": "Lack of <span class=\"ebt-matched\">mindfulness and situational awareness</span>, not guarding the sense doors, eating too much, deceit, and flattery. ",
+            "en": "Lack of <span class=\"ebt-matched\">mindfulness and situational awareness</span>, not guarding the sense doors, eating too much, fawning, and flattery. ",
             "matched": true
           },
           "an6.77:2.3": {
             "scid": "an6.77:2.3",
             "pli": "Muṭṭhassaccaṁ, asampajaññaṁ, indriyesu aguttadvārataṁ, bhojane amattaññutaṁ, kuhanaṁ, lapanaṁ. ",
-            "en": "Lack of <span class=\"ebt-matched\">mindfulness and situational awareness</span>, not guarding the sense doors, eating too much, deceit, and flattery. ",
+            "en": "Lack of <span class=\"ebt-matched\">mindfulness and situational awareness</span>, not guarding the sense doors, eating too much, fawning, and flattery. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/cc/ccb776a757929f5709618cefaf026076.json

@@ -74,28 +74,28 @@
             "scid": "mn24:10.9",
             "pli": "“Anupādāparinibbānatthaṁ kho, āvuso, bhagavati brahmacariyaṁ vussatī”ti. ",
             "de": "„Der Zweck, zu dem man das geistliche Leben unter dem Buddha führt, ist das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>.“ ",
-            "en": "“The purpose of leading the spiritual life under the Buddha is extinguishment by not grasping.” ",
+            "en": "“The purpose of leading the spiritual life under the Buddha is complete extinguishment with no fuel for grasping.” ",
             "matched": true
           },
           "mn24:11.1": {
             "scid": "mn24:11.1",
             "pli": "“Kiṁ nu kho, āvuso, sīlavisuddhi anupādāparinibbānan”ti? ",
             "de": "„Geehrter, ist die Läuterung der Sittlichkeit das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>?“ ",
-            "en": "“Reverend, is purification of ethics extinguishment by not grasping?” ",
+            "en": "“Reverend, is purification of ethics complete extinguishment with no fuel for grasping?” ",
             "matched": true
           },
           "mn24:11.13": {
             "scid": "mn24:11.13",
             "pli": "“Kiṁ nu kho, āvuso, ñāṇadassanavisuddhi anupādāparinibbānan”ti? ",
             "de": "oder die Läuterung des Erkennens und Sehens das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>?“ ",
-            "en": "Is purification of knowledge and vision extinguishment by not grasping?” ",
+            "en": "Is purification of knowledge and vision complete extinguishment with no fuel for grasping?” ",
             "matched": true
           },
           "mn24:11.15": {
             "scid": "mn24:11.15",
             "pli": "“Kiṁ panāvuso, aññatra imehi dhammehi anupādāparinibbānan”ti? ",
             "de": "„Dann ist das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> etwas außerhalb dieser Dinge?“ ",
-            "en": "“Then is extinguishment by not grasping something apart from these things?” ",
+            "en": "“Then is complete extinguishment with no fuel for grasping something apart from these things?” ",
             "matched": true
           },
           "mn24:12.1": {
@@ -123,28 +123,28 @@
             "scid": "mn24:13.1",
             "pli": "“Sīlavisuddhiñce, āvuso, bhagavā anupādāparinibbānaṁ paññapeyya, saupādānaṁyeva samānaṁ anupādāparinibbānaṁ paññapeyya. ",
             "de": "„Wenn der Buddha erklärt hätte, die Läuterung der Sittlichkeit sei das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>, hätte er erklärt, etwas, das ergreift, sei das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>. ",
-            "en": "“If the Buddha had declared purification of ethics to be extinguishment by not grasping, he would have declared that which has fuel for grasping to be extinguishment by not grasping. ",
+            "en": "“If the Buddha had declared purification of ethics to be complete extinguishment with no fuel for grasping, he would have declared that which has fuel for grasping to be complete extinguishment with no fuel for grasping. ",
             "matched": true
           },
           "mn24:13.7": {
             "scid": "mn24:13.7",
             "pli": "Ñāṇadassanavisuddhiñce, āvuso, bhagavā anupādāparinibbānaṁ paññapeyya, saupādānaṁyeva samānaṁ anupādāparinibbānaṁ paññapeyya. ",
             "de": "oder die Läuterung des Erkennens und Sehens sei das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>, hätte er erklärt, etwas, das ergreift, sei das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>. ",
-            "en": "If the Buddha had declared purification of knowledge and vision to be extinguishment by not grasping, he would have declared that which has fuel for grasping to be extinguishment by not grasping. ",
+            "en": "If the Buddha had declared purification of knowledge and vision to be complete extinguishment with no fuel for grasping, he would have declared that which has fuel for grasping to be complete extinguishment with no fuel for grasping. ",
             "matched": true
           },
           "mn24:13.8": {
             "scid": "mn24:13.8",
             "pli": "Aññatra ce, āvuso, imehi dhammehi anupādāparinibbānaṁ abhavissa, puthujjano parinibbāyeyya. ",
             "de": "Aber wenn das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> etwas außerhalb dieser Dinge wäre, würde ein gewöhnlicher Mensch erlöschen. ",
-            "en": "But if extinguishment by not grasping was something apart from these things, an ordinary person would become extinguished. ",
+            "en": "But if complete extinguishment with no fuel for grasping was something apart from these things, an ordinary person would become extinguished. ",
             "matched": true
           },
           "mn24:15.2": {
             "scid": "mn24:15.2",
             "pli": "Anupādāparinibbānatthaṁ kho, āvuso, bhagavati brahmacariyaṁ vussatī”ti. ",
             "de": "Der Zweck, zu dem man das geistliche Leben unter dem Buddha führt, ist das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>.“ ",
-            "en": "The spiritual life is lived under the Buddha for the sake of extinguishment by not grasping.” ",
+            "en": "The spiritual life is lived under the Buddha for the sake of complete extinguishment with no fuel for grasping.” ",
             "matched": true
           }
         },
@@ -178,42 +178,42 @@
             "scid": "sn45.48:0.3",
             "pli": "Anupādāparinibbānasutta ",
             "de": "<span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> ",
-            "en": "Extinguishment by Not Grasping ",
+            "en": "Extinguishment With No Fuel For Grasping ",
             "matched": true
           },
           "sn45.48:1.4": {
             "scid": "sn45.48:1.4",
             "pli": "‘anupādāparinibbānatthaṁ kho, āvuso, bhagavati brahmacariyaṁ vussatī’ti. ",
             "de": "‚Der Zweck, zu dem man das geistliche Leben unter dem Buddha führt, ist das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>.‘ ",
-            "en": "‘The purpose of leading the spiritual life under the Buddha is extinguishment by not grasping.’ ",
+            "en": "‘The purpose of leading the spiritual life under the Buddha is complete extinguishment with no fuel for grasping.’ ",
             "matched": true
           },
           "sn45.48:1.6": {
             "scid": "sn45.48:1.6",
             "pli": "‘atthi panāvuso, maggo, atthi paṭipadā anupādāparinibbānāyā’ti, evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ evaṁ byākareyyātha: ",
             "de": "‚Gibt es einen Pfad und eine Übung, um das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> zu erreichen?‘, dann solltet ihr ihnen antworten: ",
-            "en": "‘Is there a path and a practice for extinguishment by not grasping?’ You should answer them like this: ",
+            "en": "‘Is there a path and a practice for complete extinguishment with no fuel for grasping?’ You should answer them like this: ",
             "matched": true
           },
           "sn45.48:1.7": {
             "scid": "sn45.48:1.7",
             "pli": "‘atthi kho, āvuso, maggo, atthi paṭipadā anupādāparinibbānāyā’ti. ",
             "de": "‚Es gibt einen Pfad und eine Übung, um das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> zu erreichen.‘ ",
-            "en": "‘There is a path and a practice for extinguishment by not grasping.’ ",
+            "en": "‘There is a path and a practice for complete extinguishment with no fuel for grasping.’ ",
             "matched": true
           },
           "sn45.48:1.8": {
             "scid": "sn45.48:1.8",
             "pli": "Katamo ca, bhikkhave, maggo, katamā ca paṭipadā anupādāparinibbānāya? ",
             "de": "Und was ist dieser Pfad, Mönche und Nonnen, was ist diese Übung, um das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> zu erreichen? ",
-            "en": "And what is that path, what is that practice for extinguishment by not grasping? ",
+            "en": "And what is that path, what is that practice for complete extinguishment with no fuel for grasping? ",
             "matched": true
           },
           "sn45.48:1.11": {
             "scid": "sn45.48:1.11",
             "pli": "Ayaṁ, bhikkhave, maggo, ayaṁ paṭipadā anupādāparinibbānāyāti. ",
             "de": "Das ist der Pfad, das ist die Übung, um das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span> zu erreichen. ",
-            "en": "This is the path, this is the practice for extinguishment by not grasping. ",
+            "en": "This is the path, this is the practice for complete extinguishment with no fuel for grasping. ",
             "matched": true
           }
         },
@@ -254,14 +254,14 @@
             "scid": "an7.55:9.1",
             "pli": "Katamañca, bhikkhave, anupādāparinibbānaṁ? ",
             "de": "Und was ist das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>? ",
-            "en": "And what is extinguishment by not grasping? ",
+            "en": "And what is complete extinguishment with no fuel for grasping? ",
             "matched": true
           },
           "an7.55:9.7": {
             "scid": "an7.55:9.7",
             "pli": "Idaṁ vuccati, bhikkhave, anupādāparinibbānaṁ. ",
             "de": "Das nennt man das <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>. ",
-            "en": "This is called extinguishment by not grasping. ",
+            "en": "This is called complete extinguishment with no fuel for grasping. ",
             "matched": true
           },
           "an7.55:9.8": {
@@ -302,14 +302,14 @@
             "scid": "an1.591-592:1.1",
             "pli": "“Ekadhammo, bhikkhave, bhāvito bahulīkato paññāpabhedāya saṁvattati … anupādāparinibbānāya saṁvattati. ",
             "de": "„Ein Ding, Mönche und Nonnen, führt, wenn es entwickelt und gemehrt wird, zur Zerstörung durch Weisheit … zum <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>. ",
-            "en": "“One thing, mendicants, when developed and cultivated leads to demolition by wisdom … to extinguishment by not grasping. ",
+            "en": "“One thing, mendicants, when developed and cultivated leads to demolition by wisdom … to complete extinguishment with no fuel for grasping. ",
             "matched": true
           },
           "an1.591-592:1.4": {
             "scid": "an1.591-592:1.4",
             "pli": "Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato paññāpabhedāya saṁvattati … anupādāparinibbānāya saṁvattatī”ti. ",
             "de": "Dieses eine Ding führt, wenn es entwickelt und gemehrt wird, zur Zerstörung durch Weisheit … zum <span class=\"ebt-matched\">Erlöschen durch Nicht-Ergreifen</span>.“ ",
-            "en": "This one thing, mendicants, when developed and cultivated leads to demolition by wisdom … to extinguishment by not grasping.” ",
+            "en": "This one thing, mendicants, when developed and cultivated leads to demolition by wisdom … to complete extinguishment with no fuel for grasping.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/cd/cded1d4cd56e3f9a837cab283f119c2f.json

@@ -285,13 +285,13 @@
           "sn35.246:1.2": {
             "scid": "sn35.246:1.2",
             "pli": "Sabhayo ceso maggo sappaṭibhayo ca sakaṇṭako ca sagahano ca ummaggo ca kummaggo ca duhitiko ca. ",
-            "en": "‘This path is dangerous and perilous, thorny and <span class=\"ebt-matched\">tangle</span>d; it’s a wrong turn, a bad path, a harmful way. ",
+            "en": "‘This path is dangerous and perilous, thorny and <span class=\"ebt-matched\">tangle</span>d; it’s a wrong turn, a bad path, a sorry state. ",
             "matched": true
           },
           "sn35.246:1.8": {
             "scid": "sn35.246:1.8",
             "pli": "Sabhayo ceso maggo sappaṭibhayo ca sakaṇṭako ca sagahano ca ummaggo ca kummaggo ca duhitiko ca. ",
-            "en": "‘This path is dangerous and perilous, thorny and <span class=\"ebt-matched\">tangle</span>d; it’s a wrong turn, a bad path, a harmful way. ",
+            "en": "‘This path is dangerous and perilous, thorny and <span class=\"ebt-matched\">tangle</span>d; it’s a wrong turn, a bad path, a sorry state. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ce/ce1ad9a9a92a17f89f0523053eab39ea.json

@@ -734,7 +734,7 @@
             "scid": "sn35.132:4.2",
             "pli": "Gottena mattā visamaṁ caranti; ",
             "de": "doch sie leben unausgewogen und <span class=\"ebt-matched\">bewerte</span>n Menschen nach ihrem Stamm. ",
-            "en": "they live out of balance, <j>judging everyone by their clan. ",
+            "en": "they live out of balance, judging by clan. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d0/d020f5f2ea0150337470b9bf876e1e39.json

@@ -147,7 +147,7 @@
           "mn85:59.38": {
             "scid": "mn85:59.38",
             "pli": "Imehi pañcahi padhāniyaṅgehi samannāgato bhikkhu tathāgataṁ vināyakaṁ labhamāno sāyamanusiṭṭho pāto visesaṁ adhigamissati, pātamanusiṭṭho sāyaṁ visesaṁ adhigamissatī”ti. ",
-            "en": "when a mendicant with these five factors that <span class=\"ebt-matched\">support meditation</span> has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
+            "en": "when a mendicant with these five factors that <span class=\"ebt-matched\">support meditation</span> has the Realized One as trainer, they could be instructed at dusk and achieve distinction at daybreak, or be instructed at daybreak and achieve distinction at dusk.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d1/d1b907cffc7705a9a1c2c387644b3148.json

@@ -139,7 +139,7 @@
             "scid": "an3.32:2.1",
             "pli": "“Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
             "de": "„Könnte es sein, Herr, dass ein Mönch einen Versenkungszustand erreicht, in dem es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize; ",
-            "en": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:2.2": {
@@ -153,7 +153,7 @@
             "scid": "an3.32:2.3",
             "pli": "“Siyā, ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
             "de": "„Es könnte sein, Ānanda, dass ein Mönch einen Versenkungszustand erreicht, in dem es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize; ",
-            "en": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:2.4": {
@@ -167,7 +167,7 @@
             "scid": "an3.32:4.3",
             "pli": "Evaṁ kho, ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
             "de": "So, Ānanda, kann ein Mönch einen Versenkungszustand erreichen, in dem es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize; ",
-            "en": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:4.4": {
@@ -208,28 +208,28 @@
             "scid": "an7.55:2.4",
             "pli": "Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti. ",
             "de": "Doch diesen Zustand hat er nicht vollständig verwirklicht. Die zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span>, zum Wunsch nach Wiedergeburt und zu Unwissenheit hat er nicht vollständig aufgegeben. ",
-            "en": "But they haven’t completely realized that state. They haven’t totally given up the underlying tendencies of conceit, desire to be reborn, and ignorance. ",
+            "en": "But they haven’t completely realized that state. They haven’t totally given up the underlying tendencies of conceit, desire for continued existence, and ignorance. ",
             "matched": true
           },
           "an7.55:3.4": {
             "scid": "an7.55:3.4",
             "pli": "Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti. ",
             "de": "Doch diesen Zustand hat er nicht vollständig verwirklicht. Die zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span>, zum Wunsch nach Wiedergeburt und zu Unwissenheit hat er nicht vollständig aufgegeben. ",
-            "en": "But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire to be reborn, and ignorance. ",
+            "en": "But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance. ",
             "matched": true
           },
           "an7.55:8.4": {
             "scid": "an7.55:8.4",
             "pli": "Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti. ",
             "de": "Doch diesen Zustand hat er nicht vollständig verwirklicht. Die zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span>, zum Wunsch nach Wiedergeburt und zu Unwissenheit hat er nicht vollständig aufgegeben. ",
-            "en": "But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire to be reborn, and ignorance. ",
+            "en": "But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance. ",
             "matched": true
           },
           "an7.55:9.5": {
             "scid": "an7.55:9.5",
             "pli": "Tañca khvassa padaṁ sabbena sabbaṁ sacchikataṁ hoti, tassa sabbena sabbaṁ mānānusayo pahīno hoti, sabbena sabbaṁ bhavarāgānusayo pahīno hoti, sabbena sabbaṁ avijjānusayo pahīno hoti. ",
             "de": "Und diesen Zustand hat er vollständig verwirklicht. Die zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span>, zum Wunsch nach Wiedergeburt und zu Unwissenheit hat er vollständig aufgegeben. ",
-            "en": "And they have totally realized that state. They’ve completely given up the underlying tendencies of conceit, desire to be reborn, and ignorance. ",
+            "en": "And they have totally realized that state. They’ve completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance. ",
             "matched": true
           }
         },
@@ -263,14 +263,14 @@
             "scid": "sn18.21:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn18.21:1.9": {
             "scid": "sn18.21:1.9",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -304,14 +304,14 @@
             "scid": "sn22.124:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.124:2.6": {
             "scid": "sn22.124:2.6",
             "pli": "Evaṁ kho, kappa, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -345,14 +345,14 @@
             "scid": "sn22.71:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.71:1.9": {
             "scid": "sn22.71:1.9",
             "pli": "Evaṁ kho, rādha, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti …pe… ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize.“ … ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” … ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” … ",
             "matched": true
           }
         },
@@ -386,14 +386,14 @@
             "scid": "sn22.91:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.91:2.7": {
             "scid": "sn22.91:2.7",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -427,14 +427,14 @@
             "scid": "an3.33:2.2",
             "pli": "‘imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na bhavissanti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na bhavissanti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharissāmā’ti. ",
             "de": "‚Es wird kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper geben, noch für alle äußeren Reize; und wir werden im Besitz der Freiheit des Herzens leben, der Freiheit durch Weisheit, wo Ich-Machen, Mein-Machen und zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> nicht mehr sind.‘ ",
-            "en": "‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’ ",
+            "en": "‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’ ",
             "matched": true
           },
           "an3.33:3.1": {
             "scid": "an3.33:3.1",
             "pli": "Yato ca kho, sāriputta, bhikkhuno imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na honti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na honti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharati; ",
             "de": "Wenn ein Mönch kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper hat, noch für alle äußeren Reize; und wenn er im Besitz der Freiheit des Herzens lebt, der Freiheit durch Weisheit, wo Ich-Machen, Mein-Machen und zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> nicht mehr sind – ",
-            "en": "When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—",
+            "en": "When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—",
             "matched": true
           }
         },
@@ -468,14 +468,14 @@
             "scid": "mn109:13.1",
             "pli": "“Kathaṁ pana, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "mn109:13.7": {
             "scid": "mn109:13.7",
             "pli": "Evaṁ kho, bhikkhu, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -509,14 +509,14 @@
             "scid": "sn22.82:11.1",
             "pli": "“Kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.82:11.7": {
             "scid": "sn22.82:11.7",
             "pli": "Evaṁ kho, bhikkhu, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> für diesen mit Bewusstsein versehenen Körper gibt, noch für alle äußeren Reize.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -584,7 +584,7 @@
             "scid": "thig2.1:2.2",
             "pli": "mānānusayamujjaha; ",
             "de": "gib die zugrunde liegende <span class=\"ebt-matched\">Neigung zur Einbildung</span> auf; ",
-            "en": "give up the underlying tendency to conceit; ",
+            "en": "give up the tendency to conceit; ",
             "matched": true
           }
         },
@@ -721,7 +721,7 @@
             "scid": "thag1.60:1.3",
             "pli": "Vijjāvimuttiṁ paccesaṁ, ",
             "de": "Indem ich die <span class=\"ebt-matched\">Neigung zur Einbildung</span> aufgebe, ",
-            "en": "Abandoning the tendency to conceit, ",
+            "en": "Seeking knowledge and liberation, ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d3/d3634af6bd8c62854c35173c650d8c32.json

@@ -89,7 +89,7 @@
           "an7.49:2.1": {
             "scid": "an7.49:2.1",
             "pli": "‘Asubhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti. ",
-            "en": "‘When the <span class=\"ebt-matched\">perception of ugliness</span> is developed and cultivated it’s very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death.’ ",
+            "en": "‘When the <span class=\"ebt-matched\">perception of ugliness</span> is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ ",
             "matched": true
           },
           "an7.49:2.3": {
@@ -131,7 +131,7 @@
           "an7.49:3.7": {
             "scid": "an7.49:3.7",
             "pli": "‘Asubhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, ",
-            "en": "‘When the <span class=\"ebt-matched\">perception of ugliness</span> is developed and cultivated it’s very fruitful and beneficial. It culminates in freedom from death and ends in freedom from death.’ ",
+            "en": "‘When the <span class=\"ebt-matched\">perception of ugliness</span> is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ ",
             "matched": true
           }
         },