ebt-vue 1.55.3240 → 1.55.3242

package/api/Seeker.callSlowFind/8a/8a28aaabe497f7ed0439ae561a92b543.json

@@ -103,8 +103,6 @@
       "translation/en/sujato/sutta/dn/dn5_translation-en-sujato.json",
       "root/pli/ms/sutta/dn/dn9_root-pli-ms.json",
       "translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json",
-      "root/pli/ms/sutta/mn/mn107_root-pli-ms.json",
-      "translation/en/sujato/sutta/mn/mn107_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn112_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn112_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn51_root-pli-ms.json",
@@ -157,6 +155,8 @@
       "translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn101_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn101_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn107_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn107_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn12_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn12_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn122_root-pli-ms.json",

package/api/Seeker.callSlowFind/8b/8b9ef1706482938a8a1e27ac147dbfce.json

@@ -741,7 +741,7 @@
           "sn25.1:1.8": {
             "scid": "sn25.1:1.8",
             "pli": "Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati—ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; ",
-            "en": "Someone who has faith and confidence in these teachings is called a <span class=\"ebt-matched\">follower by faith</span>. They’ve stepped into surety in the right way, they’ve stepped into the level of the true person, and they’ve transcended the level of the untrue person. ",
+            "en": "Someone who has faith and confidence in these teachings is called a <span class=\"ebt-matched\">follower by faith</span>. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. ",
             "matched": true
           }
         },
@@ -772,7 +772,7 @@
           "sn25.2:1.8": {
             "scid": "sn25.2:1.8",
             "pli": "Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; ",
-            "en": "Someone who has faith and confidence in these teachings is called a <span class=\"ebt-matched\">follower by faith</span>. They’ve stepped into surety in the right way, they’ve stepped into the level of the true person, and they’ve transcended the level of the untrue person. ",
+            "en": "Someone who has faith and confidence in these teachings is called a <span class=\"ebt-matched\">follower by faith</span>. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. ",
             "matched": true
           }
         },
@@ -803,7 +803,7 @@
           "sn25.10:1.7": {
             "scid": "sn25.10:1.7",
             "pli": "Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; ",
-            "en": "Someone who has faith and confidence in these teachings is called a <span class=\"ebt-matched\">follower by faith</span>. They’ve stepped into surety in the right way, they’ve stepped into the level of the true person, and they’ve transcended the level of the untrue person. ",
+            "en": "Someone who has faith and confidence in these teachings is called a <span class=\"ebt-matched\">follower by faith</span>. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. ",
             "matched": true
           }
         },
@@ -856,7 +856,7 @@
         "score": 1.013,
         "segsMatched": 1,
         "sutta_uid": "an8.22",
-        "title": "Numbered Discourses 8.22\n3. Householders\nWith Ugga of Elephant Village",
+        "title": "Numbered Discourses 8.22\n3. Householders\nWith Uggata of Elephant Village",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/8d/8d8de398a466efab90254fe3a24aed96.json

@@ -206,7 +206,7 @@
           "sn35.95:10.1": {
             "scid": "sn35.95:10.1",
             "pli": "“Ettha ca te, mālukyaputta, diṭṭhasutamutaviññātabbesu dhammesu diṭṭhe diṭṭhamattaṁ bhavissati, sute sutamattaṁ bhavissati, mute mutamattaṁ bhavissati, viññāte viññātamattaṁ bhavissati. ",
-            "en": "“In that case, when it comes to things that are able to be seen, heard, thought, and known: in the seen will be merely the seen; in the heard will be merely the heard; in the thought will be merely the thought; in <span class=\"ebt-matched\">the known</span> will be merely <span class=\"ebt-matched\">the known</span>. ",
+            "en": "“In that case, when it comes to things that ought be seen, heard, thought, and known: in the seen will be merely the seen; in the heard will be merely the heard; in the thought will be merely the thought; in <span class=\"ebt-matched\">the known</span> will be merely <span class=\"ebt-matched\">the known</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/8d/8dc4488ba1b78317c6c9eb2c63c92b50.json

@@ -152,19 +152,19 @@
           "mn28:27.1": {
             "scid": "mn28:27.1",
             "pli": "Ajjhattikañceva, āvuso, cakkhuṁ aparibhinnaṁ hoti, bāhirā ca rūpā na āpāthaṁ āgacchanti, no ca tajjo samannāhāro hoti, neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti. ",
-            "en": "Reverends, though the eye is intact internally, so long as exterior sights don’t come into range and there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
+            "en": "Reverends, though the interior eye is intact, so long as exterior sights don’t come into range and there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
             "matched": true
           },
           "mn28:27.2": {
             "scid": "mn28:27.2",
             "pli": "Ajjhattikañceva, āvuso, cakkhuṁ aparibhinnaṁ hoti bāhirā ca rūpā āpāthaṁ āgacchanti, no ca tajjo samannāhāro hoti, neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti. ",
-            "en": "Though the eye is intact internally and exterior sights come into range, so long as there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
+            "en": "Though the interior eye is intact and exterior sights come into range, so long as there’s no corresponding engagement, there’s no <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
             "matched": true
           },
           "mn28:27.3": {
             "scid": "mn28:27.3",
             "pli": "Yato ca kho, āvuso, ajjhattikañceva cakkhuṁ aparibhinnaṁ hoti, bāhirā ca rūpā āpāthaṁ āgacchanti, tajjo ca samannāhāro hoti. Evaṁ tajjassa viññāṇabhāgassa pātubhāvo hoti. ",
-            "en": "But when the eye is intact internally and exterior sights come into range and there is corresponding engagement, there is the <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
+            "en": "But when the interior eye is intact and exterior sights come into range and there is corresponding engagement, there is the <span class=\"ebt-matched\">manifestation</span> of the corresponding type of consciousness. ",
             "matched": true
           },
           "mn28:37.1": {

package/api/Seeker.callSlowFind/91/91fc3145b6d819f88204af65c65c854e.json

@@ -41,7 +41,7 @@
     "pattern": "marks",
     "method": "phrase",
     "resultPattern": "\\bmarks",
-    "segsMatched": 119,
+    "segsMatched": 117,
     "bilaraPaths": [
       "root/pli/ms/sutta/dn/dn30_root-pli-ms.json",
       "translation/en/sujato/sutta/dn/dn30_translation-en-sujato.json",
@@ -75,10 +75,6 @@
       "translation/en/sujato/sutta/kn/snp/vagga3/snp3.1_translation-en-sujato.json",
       "root/pli/ms/sutta/kn/snp/vagga1/snp1.3_root-pli-ms.json",
       "translation/en/sujato/sutta/kn/snp/vagga1/snp1.3_translation-en-sujato.json",
-      "root/pli/ms/sutta/dn/dn2_root-pli-ms.json",
-      "translation/en/sujato/sutta/dn/dn2_translation-en-sujato.json",
-      "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
-      "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an4/an4.196_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn22/sn22.101_root-pli-ms.json",
@@ -100,6 +96,10 @@
       "translation/en/sujato/sutta/kn/kp/kp8_translation-en-sujato.json",
       "root/pli/ms/sutta/kn/cp/cp11_root-pli-ms.json",
       "translation/en/sujato/sutta/kn/cp/cp11_translation-en-sujato.json",
+      "root/pli/ms/sutta/dn/dn2_root-pli-ms.json",
+      "translation/en/sujato/sutta/dn/dn2_translation-en-sujato.json",
+      "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
+      "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an7/an7.71_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an7/an7.71_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an5/an5.192_root-pli-ms.json",
@@ -125,8 +125,6 @@
       "an9.36/en/sujato",
       "snp3.1/en/sujato",
       "snp1.3/en/sujato",
-      "dn2/en/sujato",
-      "dn1/en/sujato",
       "an4.196/en/sujato",
       "sn22.101/en/sujato",
       "mn93/en/sujato",
@@ -137,6 +135,8 @@
       "snp2.13/en/sujato",
       "kp8/en/sujato",
       "cp11/en/sujato",
+      "dn2/en/sujato",
+      "dn1/en/sujato",
       "an7.71/en/sujato",
       "an5.192/en/sujato",
       "an3.59/en/sujato",
@@ -1155,80 +1155,6 @@
         "title": "Anthology of Discourses 1.3\nThe Horned Rhino",
         "type": "translation"
       },
-      {
-        "author": "Bhikkhu Sujato",
-        "segMap": {
-          "dn1:1.21.2": {
-            "scid": "dn1:1.21.2",
-            "pli": "seyyathidaṁ—aṅgaṁ nimittaṁ uppātaṁ supinaṁ lakkhaṇaṁ mūsikacchinnaṁ aggihomaṁ dabbihomaṁ thusahomaṁ kaṇahomaṁ taṇḍulahomaṁ sappihomaṁ telahomaṁ mukhahomaṁ lohitahomaṁ aṅgavijjā vatthuvijjā khattavijjā sivavijjā bhūtavijjā bhūrivijjā ahivijjā visavijjā vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṁ saraparittāṇaṁ migacakkaṁ ",
-            "en": "This includes such fields as limb-reading, omenology, divining celestial portents, interpreting dreams, divining bodily <span class=\"ebt-matched\">marks</span>, divining holes in cloth gnawed by mice, fire offerings, ladle offerings, offerings of husks, rice powder, rice, ghee, or oil; offerings from the mouth, blood sacrifices, palmistry; geomancy for building sites, fields, and cemeteries; exorcisms, earth magic, snake charming, poisons; the lore of the scorpion, the rat, the bird, and the crow; prophesying lifespan, chanting for protection, and divining omens from wild animals. ",
-            "matched": true
-          },
-          "dn1:1.22.2": {
-            "scid": "dn1:1.22.2",
-            "pli": "seyyathidaṁ—maṇilakkhaṇaṁ vatthalakkhaṇaṁ daṇḍalakkhaṇaṁ satthalakkhaṇaṁ asilakkhaṇaṁ usulakkhaṇaṁ dhanulakkhaṇaṁ āvudhalakkhaṇaṁ itthilakkhaṇaṁ purisalakkhaṇaṁ kumāralakkhaṇaṁ kumārilakkhaṇaṁ dāsalakkhaṇaṁ dāsilakkhaṇaṁ hatthilakkhaṇaṁ assalakkhaṇaṁ mahiṁsalakkhaṇaṁ usabhalakkhaṇaṁ golakkhaṇaṁ ajalakkhaṇaṁ meṇḍalakkhaṇaṁ kukkuṭalakkhaṇaṁ vaṭṭakalakkhaṇaṁ godhālakkhaṇaṁ kaṇṇikālakkhaṇaṁ kacchapalakkhaṇaṁ migalakkhaṇaṁ ",
-            "en": "This includes reading the <span class=\"ebt-matched\">marks</span> of gems, cloth, clubs, swords, spears, arrows, bows, weapons, women, men, boys, girls, male and female bondservants, elephants, horses, buffaloes, bulls, cows, goats, rams, chickens, quails, monitor lizards, rabbits, tortoises, or deer. ",
-            "matched": true
-          }
-        },
-        "author_uid": "sujato",
-        "bilaraPaths": [
-          "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
-          "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json"
-        ],
-        "category": "sutta",
-        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
-        "hyphen": "­",
-        "lang": "en",
-        "langSegs": {
-          "pli": 662,
-          "en": 661
-        },
-        "maxWord": 30,
-        "minWord": 5,
-        "score": 2.003,
-        "segsMatched": 2,
-        "sutta_uid": "dn1",
-        "title": "Long Discourses 1\nThe Divine Net",
-        "type": "translation"
-      },
-      {
-        "author": "Bhikkhu Sujato",
-        "segMap": {
-          "dn2:56.2": {
-            "scid": "dn2:56.2",
-            "pli": "Seyyathidaṁ—aṅgaṁ nimittaṁ uppātaṁ supinaṁ lakkhaṇaṁ mūsikacchinnaṁ aggihomaṁ dabbihomaṁ thusahomaṁ kaṇahomaṁ taṇḍulahomaṁ sappihomaṁ telahomaṁ mukhahomaṁ lohitahomaṁ aṅgavijjā vatthuvijjā khattavijjā sivavijjā bhūtavijjā bhūrivijjā ahivijjā visavijjā vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṁ saraparittāṇaṁ migacakkaṁ ",
-            "en": "This includes such fields as limb-reading, omenology, divining celestial portents, interpreting dreams, divining bodily <span class=\"ebt-matched\">marks</span>, divining holes in cloth gnawed by mice, fire offerings, ladle offerings, offerings of husks, rice powder, rice, ghee, or oil; offerings from the mouth, blood sacrifices, palmistry; geomancy for building sites, fields, and cemeteries; exorcisms, earth magic, snake charming, poisons; the lore of the scorpion, the rat, the bird, and the crow; prophesying lifespan, chanting for protection, and divining omens from wild animals. ",
-            "matched": true
-          },
-          "dn2:57.2": {
-            "scid": "dn2:57.2",
-            "pli": "Seyyathidaṁ—maṇilakkhaṇaṁ vatthalakkhaṇaṁ daṇḍalakkhaṇaṁ satthalakkhaṇaṁ asilakkhaṇaṁ usulakkhaṇaṁ dhanulakkhaṇaṁ āvudhalakkhaṇaṁ itthilakkhaṇaṁ purisalakkhaṇaṁ kumāralakkhaṇaṁ kumārilakkhaṇaṁ dāsalakkhaṇaṁ dāsilakkhaṇaṁ hatthilakkhaṇaṁ assalakkhaṇaṁ mahiṁsalakkhaṇaṁ usabhalakkhaṇaṁ golakkhaṇaṁ ajalakkhaṇaṁ meṇḍalakkhaṇaṁ kukkuṭalakkhaṇaṁ vaṭṭakalakkhaṇaṁ godhālakkhaṇaṁ kaṇṇikalakkhaṇaṁ kacchapalakkhaṇaṁ migalakkhaṇaṁ ",
-            "en": "This includes reading the <span class=\"ebt-matched\">marks</span> of gems, cloth, clubs, swords, spears, arrows, bows, weapons, women, men, boys, girls, male and female bondservants, elephants, horses, buffaloes, bulls, cows, goats, rams, chickens, quails, monitor lizards, rabbits, tortoises, or deer. ",
-            "matched": true
-          }
-        },
-        "author_uid": "sujato",
-        "bilaraPaths": [
-          "root/pli/ms/sutta/dn/dn2_root-pli-ms.json",
-          "translation/en/sujato/sutta/dn/dn2_translation-en-sujato.json"
-        ],
-        "category": "sutta",
-        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
-        "hyphen": "­",
-        "lang": "en",
-        "langSegs": {
-          "pli": 650,
-          "en": 633
-        },
-        "maxWord": 30,
-        "minWord": 5,
-        "score": 2.003,
-        "segsMatched": 2,
-        "sutta_uid": "dn2",
-        "title": "Long Discourses 2\nThe Fruits of the Ascetic Life",
-        "type": "translation"
-      },
       {
         "author": "Bhikkhu Sujato",
         "segMap": {
@@ -1632,6 +1558,68 @@
         "sutta_uid": "mn100",
         "title": "Middle Discourses 100\nWith Saṅgārava",
         "type": "translation"
+      },
+      {
+        "author": "Bhikkhu Sujato",
+        "segMap": {
+          "dn1:1.22.2": {
+            "scid": "dn1:1.22.2",
+            "pli": "seyyathidaṁ—maṇilakkhaṇaṁ vatthalakkhaṇaṁ daṇḍalakkhaṇaṁ satthalakkhaṇaṁ asilakkhaṇaṁ usulakkhaṇaṁ dhanulakkhaṇaṁ āvudhalakkhaṇaṁ itthilakkhaṇaṁ purisalakkhaṇaṁ kumāralakkhaṇaṁ kumārilakkhaṇaṁ dāsalakkhaṇaṁ dāsilakkhaṇaṁ hatthilakkhaṇaṁ assalakkhaṇaṁ mahiṁsalakkhaṇaṁ usabhalakkhaṇaṁ golakkhaṇaṁ ajalakkhaṇaṁ meṇḍalakkhaṇaṁ kukkuṭalakkhaṇaṁ vaṭṭakalakkhaṇaṁ godhālakkhaṇaṁ kaṇṇikālakkhaṇaṁ kacchapalakkhaṇaṁ migalakkhaṇaṁ ",
+            "en": "This includes reading the <span class=\"ebt-matched\">marks</span> of gems, cloth, clubs, swords, spears, arrows, bows, weapons, women, men, boys, girls, male and female bondservants, elephants, horses, buffaloes, bulls, cows, goats, rams, chickens, quails, monitor lizards, rabbits, tortoises, or deer. ",
+            "matched": true
+          }
+        },
+        "author_uid": "sujato",
+        "bilaraPaths": [
+          "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
+          "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json"
+        ],
+        "category": "sutta",
+        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
+        "hyphen": "­",
+        "lang": "en",
+        "langSegs": {
+          "pli": 662,
+          "en": 661
+        },
+        "maxWord": 30,
+        "minWord": 5,
+        "score": 1.002,
+        "segsMatched": 1,
+        "sutta_uid": "dn1",
+        "title": "Long Discourses 1\nThe Divine Net",
+        "type": "translation"
+      },
+      {
+        "author": "Bhikkhu Sujato",
+        "segMap": {
+          "dn2:57.2": {
+            "scid": "dn2:57.2",
+            "pli": "Seyyathidaṁ—maṇilakkhaṇaṁ vatthalakkhaṇaṁ daṇḍalakkhaṇaṁ satthalakkhaṇaṁ asilakkhaṇaṁ usulakkhaṇaṁ dhanulakkhaṇaṁ āvudhalakkhaṇaṁ itthilakkhaṇaṁ purisalakkhaṇaṁ kumāralakkhaṇaṁ kumārilakkhaṇaṁ dāsalakkhaṇaṁ dāsilakkhaṇaṁ hatthilakkhaṇaṁ assalakkhaṇaṁ mahiṁsalakkhaṇaṁ usabhalakkhaṇaṁ golakkhaṇaṁ ajalakkhaṇaṁ meṇḍalakkhaṇaṁ kukkuṭalakkhaṇaṁ vaṭṭakalakkhaṇaṁ godhālakkhaṇaṁ kaṇṇikalakkhaṇaṁ kacchapalakkhaṇaṁ migalakkhaṇaṁ ",
+            "en": "This includes reading the <span class=\"ebt-matched\">marks</span> of gems, cloth, clubs, swords, spears, arrows, bows, weapons, women, men, boys, girls, male and female bondservants, elephants, horses, buffaloes, bulls, cows, goats, rams, chickens, quails, monitor lizards, rabbits, tortoises, or deer. ",
+            "matched": true
+          }
+        },
+        "author_uid": "sujato",
+        "bilaraPaths": [
+          "root/pli/ms/sutta/dn/dn2_root-pli-ms.json",
+          "translation/en/sujato/sutta/dn/dn2_translation-en-sujato.json"
+        ],
+        "category": "sutta",
+        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
+        "hyphen": "­",
+        "lang": "en",
+        "langSegs": {
+          "pli": 650,
+          "en": 633
+        },
+        "maxWord": 30,
+        "minWord": 5,
+        "score": 1.002,
+        "segsMatched": 1,
+        "sutta_uid": "dn2",
+        "title": "Long Discourses 2\nThe Fruits of the Ascetic Life",
+        "type": "translation"
       }
     ],
     "refLang": "en",

package/api/Seeker.callSlowFind/93/935207fcea20d56efe5c4a12a7f9adaf.json

@@ -142,28 +142,28 @@
             "scid": "sn48.44:1.5",
             "pli": "saddhindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānaṁ …pe… paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānan”ti? ",
             "de": "dass die Fähigkeit des Vertrauens, die Fähigkeit der Energie, die Fähigkeit der Achtsamkeit, die Fähigkeit der Versenkung und die <span class=\"ebt-matched\">Fähigkeit der Weisheit</span>, wenn sie entwickelt und gemehrt werden, in der Unsterblichkeit gipfeln, zur Unsterblichkeit führen und in der Unsterblichkeit enden?“ ",
-            "en": "the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, culminate, finish, and end in freedom from death?” ",
+            "en": "the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, have freedom from death as their objective, destination, and culmination?” ",
             "matched": true
           },
           "sn48.44:2.2": {
             "scid": "sn48.44:2.2",
             "pli": "saddhindriyaṁ …pe… paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānaṁ. ",
             "de": "dass die Fähigkeit des Vertrauens, die Fähigkeit der Energie, die Fähigkeit der Achtsamkeit, die Fähigkeit der Versenkung und die <span class=\"ebt-matched\">Fähigkeit der Weisheit</span>, wenn sie entwickelt und gemehrt werden, in der Unsterblichkeit gipfeln, zur Unsterblichkeit führen und in der Unsterblichkeit enden. ",
-            "en": "the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, culminate, finish, and end in freedom from death. ",
+            "en": "the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, have freedom from death as their objective, destination, and culmination. ",
             "matched": true
           },
           "sn48.44:2.8": {
             "scid": "sn48.44:2.8",
             "pli": "Nikkaṅkhvāhaṁ tattha nibbicikiccho saddhindriyaṁ …pe… paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānan”ti. ",
             "de": "Ich habe keinen Zweifel und keine Unsicherheit, dass die Fähigkeit des Vertrauens, die Fähigkeit der Energie, die Fähigkeit der Achtsamkeit, die Fähigkeit der Versenkung und die <span class=\"ebt-matched\">Fähigkeit der Weisheit</span>, wenn sie entwickelt und gemehrt werden, in der Unsterblichkeit gipfeln, zur Unsterblichkeit führen und in der Unsterblichkeit enden.“ ",
-            "en": "I have no doubts or uncertainties that the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, culminate, finish, and end in freedom from death.” ",
+            "en": "I have no doubts or uncertainties that the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, have freedom from death as their objective, destination, and culmination.” ",
             "matched": true
           },
           "sn48.44:3.5": {
             "scid": "sn48.44:3.5",
             "pli": "saddhindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānaṁ …pe… paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānan”ti. ",
             "de": "dass die Fähigkeit des Vertrauens, die Fähigkeit der Energie, die Fähigkeit der Achtsamkeit, die Fähigkeit der Versenkung und die <span class=\"ebt-matched\">Fähigkeit der Weisheit</span>, wenn sie entwickelt und gemehrt werden, in der Unsterblichkeit gipfeln, zur Unsterblichkeit führen und in der Unsterblichkeit enden.“ ",
-            "en": "the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, culminate, finish, and end in freedom from death.” ",
+            "en": "the faculties of faith, energy, mindfulness, immersion, and wisdom, when developed and cultivated, have freedom from death as their objective, destination, and culmination.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/93/9387e0a5afbc30f51c02045973e82644.json

@@ -131,7 +131,7 @@
           "sn35.246:4.17": {
             "scid": "sn35.246:4.17",
             "pli": "doṇiñca paṭicca cammañca paṭicca daṇḍañca paṭicca upadhāraṇe ca paṭicca tantiyo ca paṭicca koṇañca paṭicca purisassa ca tajjaṁ vāyāmaṁ paṭicca evāyaṁ, bhante, vīṇā nāma anekasambhārā mahāsambhārā. ",
-            "en": "it depends on the body, the skin, the neck, the head, the strings, the plectrum, and a person to play it properly. That’s how an arched <span class=\"ebt-matched\">harp</span> is made of many components assembled together, ",
+            "en": "it depends on the soundbox, the leather resonator, the neck, the tuning cords, the strings, the plectrum, and a person to play it properly. That’s how an arched <span class=\"ebt-matched\">harp</span> is made of many components assembled together, ",
             "matched": true
           },
           "sn35.246:4.19": {

package/api/Seeker.callSlowFind/93/93d482f730b0ef75333a8055d35a2afb.json

@@ -106,21 +106,21 @@
             "scid": "an3.32:2.1",
             "pli": "“Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
             "de": "„Könnte es sein, Herr, dass ein Mönch einen Versenkungszustand erreicht, in dem es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>; ",
-            "en": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:2.3": {
             "scid": "an3.32:2.3",
             "pli": "“Siyā, ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
             "de": "„Es könnte sein, Ānanda, dass ein Mönch einen Versenkungszustand erreicht, in dem es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>; ",
-            "en": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           },
           "an3.32:4.3": {
             "scid": "an3.32:4.3",
             "pli": "Evaṁ kho, ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; ",
             "de": "So, Ānanda, kann ein Mönch einen Versenkungszustand erreichen, in dem es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>; ",
-            "en": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+            "en": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs; ",
             "matched": true
           }
         },
@@ -154,21 +154,21 @@
             "scid": "an7.49:14.3",
             "pli": "Dukkhe anattasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ. ",
             "de": "Wenn ein Mönch häufig mit einem Geist meditiert, der mit der Wahrnehmung des Fehlens eines Selbst im Leiden gefestigt ist, wird sein Geist frei von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span>. Er ist über Unterscheidung hinausgegangen und ist friedvoll und gut befreit. ",
-            "en": "When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli. It has gone beyond discrimination, and is peaceful and well freed. ",
+            "en": "When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs. It has gone beyond discrimination, and is peaceful and well freed. ",
             "matched": true
           },
           "an7.49:15.1": {
             "scid": "an7.49:15.1",
             "pli": "Sace, bhikkhave, bhikkhuno dukkhe anattasaññāparicitena cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu na ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ. ",
             "de": "Wenn ein Mönch häufig mit einem Geist meditiert, der mit der Wahrnehmung des Fehlens eines Selbst im Leiden gefestigt ist, und sein Geist ist nicht frei von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span>, und er ist über Unterscheidung nicht hinausgegangen und ist nicht friedvoll und gut befreit, ",
-            "en": "If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; nor has it gone beyond discrimination, and is not peaceful or well freed, ",
+            "en": "If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; nor has it gone beyond discrimination, and is not peaceful or well freed, ",
             "matched": true
           },
           "an7.49:16.1": {
             "scid": "an7.49:16.1",
             "pli": "Sace pana, bhikkhave, bhikkhuno dukkhe anattasaññāparicitena cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ. ",
             "de": "Wenn aber ein Mönch häufig mit einem Geist meditiert, der mit der Wahrnehmung des Fehlens eines Selbst im Leiden gefestigt ist, und sein Geist ist frei von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span>, und ist über Unterscheidung hinausgegangen und ist friedvoll und gut befreit, ",
-            "en": "But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and it has gone beyond discrimination, and is peaceful and well freed, ",
+            "en": "But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and it has gone beyond discrimination, and is peaceful and well freed, ",
             "matched": true
           }
         },
@@ -202,14 +202,14 @@
             "scid": "sn18.21:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn18.21:1.9": {
             "scid": "sn18.21:1.9",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -243,14 +243,14 @@
             "scid": "sn22.124:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.124:2.6": {
             "scid": "sn22.124:2.6",
             "pli": "Evaṁ kho, kappa, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -284,14 +284,14 @@
             "scid": "sn22.71:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.71:1.9": {
             "scid": "sn22.71:1.9",
             "pli": "Evaṁ kho, rādha, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti …pe… ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>.“ … ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” … ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” … ",
             "matched": true
           }
         },
@@ -325,14 +325,14 @@
             "scid": "sn22.91:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.91:2.7": {
             "scid": "sn22.91:2.7",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -366,14 +366,14 @@
             "scid": "sn22.92:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttan”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist?“ ",
-            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
+            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed?” ",
             "matched": true
           },
           "sn22.92:2.6": {
             "scid": "sn22.92:2.6",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttan”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist.“ ",
-            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
+            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed.” ",
             "matched": true
           }
         },
@@ -407,14 +407,14 @@
             "scid": "sn22.125:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist?“ ",
-            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
+            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed?” ",
             "matched": true
           },
           "sn22.125:2.6": {
             "scid": "sn22.125:2.6",
             "pli": "Evaṁ kho, kappa, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist.“ ",
-            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
+            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed.” ",
             "matched": true
           }
         },
@@ -448,14 +448,14 @@
             "scid": "sn18.22:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiṁ ca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist?“ ",
-            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
+            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed?” ",
             "matched": true
           },
           "sn18.22:2.5": {
             "scid": "sn18.22:2.5",
             "pli": "Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist.“ ",
-            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
+            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed.” ",
             "matched": true
           }
         },
@@ -489,14 +489,14 @@
             "scid": "sn22.72:1.3",
             "pli": "“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti, vidhā samatikkantaṁ santaṁ suvimuttan”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist?“ ",
-            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
+            "en": "“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed?” ",
             "matched": true
           },
           "sn22.72:1.12": {
             "scid": "sn22.72:1.12",
             "pli": "Evaṁ kho, surādha, jānato evaṁ passato imasmiñca saviññāṇake kāye, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti …pe… ",
             "de": "Auf diese Art erkennt und sieht man, sodass der Geist sich von Ich-Machen, Mein-Machen und Einbildung für diesen mit Bewusstsein versehenen Körper und für <span class=\"ebt-matched\">alle äußeren Reize</span> losmacht; und dass er über Unterscheidung hinausgeht und friedvoll und gut befreit ist.“ … ",
-            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” … ",
+            "en": "That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed.” … ",
             "matched": true
           }
         },
@@ -530,14 +530,14 @@
             "scid": "an3.33:2.2",
             "pli": "‘imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na bhavissanti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na bhavissanti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharissāmā’ti. ",
             "de": "‚Es wird kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper geben, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>; und wir werden im Besitz der Freiheit des Herzens leben, der Freiheit durch Weisheit, wo Ich-Machen, Mein-Machen und zugrunde liegende Neigung zur Einbildung nicht mehr sind.‘ ",
-            "en": "‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’ ",
+            "en": "‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’ ",
             "matched": true
           },
           "an3.33:3.1": {
             "scid": "an3.33:3.1",
             "pli": "Yato ca kho, sāriputta, bhikkhuno imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na honti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na honti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharati; ",
             "de": "Wenn ein Mönch kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper hat, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>; und wenn er im Besitz der Freiheit des Herzens lebt, der Freiheit durch Weisheit, wo Ich-Machen, Mein-Machen und zugrunde liegende Neigung zur Einbildung nicht mehr sind – ",
-            "en": "When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—",
+            "en": "When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—",
             "matched": true
           }
         },
@@ -571,14 +571,14 @@
             "scid": "mn109:13.1",
             "pli": "“Kathaṁ pana, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "mn109:13.7": {
             "scid": "mn109:13.7",
             "pli": "Evaṁ kho, bhikkhu, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },
@@ -612,14 +612,14 @@
             "scid": "sn22.82:11.1",
             "pli": "“Kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti? ",
             "de": "„Herr, auf welche Art erkennt und sieht man, sodass es kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>?“ ",
-            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
+            "en": "“Sir, how does one know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs?” ",
             "matched": true
           },
           "sn22.82:11.7": {
             "scid": "sn22.82:11.7",
             "pli": "Evaṁ kho, bhikkhu, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti. ",
             "de": "Auf diese Art erkennt und sieht man, sodass es kein kein Ich-Machen, kein Mein-Machen und keine zugrunde liegende Neigung zur Einbildung für diesen mit Bewusstsein versehenen Körper gibt, noch für <span class=\"ebt-matched\">alle äußeren Reize</span>.“ ",
-            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
+            "en": "That’s how to know and see so that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body and externally for all signs.” ",
             "matched": true
           }
         },