ebt-vue 1.55.2986 → 1.55.2988

package/api/Seeker.callSlowFind/1d/1d0f08e5ae1d88c68eaff2a7dfdf7002.json

@@ -114,7 +114,7 @@
           "an5.96:1.3": {
             "scid": "an5.96:1.3",
             "pli": "Idha, bhikkhave, bhikkhu appaṭṭho hoti appakicco subharo susantoso jīvitaparikkhāresu; ",
-            "en": "It’s when a mendicant has few requirements and duties, and is <span class=\"ebt-matched\">unburdensome</span> and contented with life’s necessities. ",
+            "en": "It’s when a mendicant has few obligations and duties, and is <span class=\"ebt-matched\">unburdensome</span> and contented with life’s necessities. ",
             "matched": true
           }
         },
@@ -145,7 +145,7 @@
           "an5.98:1.3": {
             "scid": "an5.98:1.3",
             "pli": "Idha, bhikkhave, bhikkhu appaṭṭho hoti appakicco subharo susantoso jīvitaparikkhāresu; ",
-            "en": "It’s when a mendicant has few requirements and duties, and is <span class=\"ebt-matched\">unburdensome</span> and contented with life’s necessities. ",
+            "en": "It’s when a mendicant has few obligations and duties, and is <span class=\"ebt-matched\">unburdensome</span> and contented with life’s necessities. ",
             "matched": true
           }
         },
@@ -176,7 +176,7 @@
           "an5.97:1.3": {
             "scid": "an5.97:1.3",
             "pli": "Idha, bhikkhave, bhikkhu appaṭṭho hoti appakicco subharo susantoso jīvitaparikkhāresu; ",
-            "en": "It’s when a mendicant has few requirements and duties, and is <span class=\"ebt-matched\">unburdensome</span> and contented with life’s necessities. ",
+            "en": "It’s when a mendicant has few concerns and duties, and is <span class=\"ebt-matched\">unburdensome</span> and contented with life’s necessities. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/1d/1d3fed416ed0d0de2475656f6b5b589d.json

@@ -59,13 +59,13 @@
           "mn47:2.1": {
             "scid": "mn47:2.1",
             "pli": "“vīmaṁsakena, bhikkhave, bhikkhunā parassa cetopariyāyaṁ ajānantena tathāgate samannesanā kātabbā ‘sammāsambuddho vā no vā’ iti viññāṇāyā”ti. ",
-            "en": "“Mendicants, a mendicant who is <span class=\"ebt-matched\">an inquirer</span>, unable to comprehend another’s mind, should scrutinize the Realized One to understand whether he is a fully awakened Buddha or not.” ",
+            "en": "“Mendicants, a mendicant who is <span class=\"ebt-matched\">an inquirer</span>, unable to encompass another’s mind, should scrutinize the Realized One to understand whether he is a fully awakened Buddha or not.” ",
             "matched": true
           },
           "mn47:4.1": {
             "scid": "mn47:4.1",
             "pli": "“Vīmaṁsakena, bhikkhave, bhikkhunā parassa cetopariyāyaṁ ajānantena dvīsu dhammesu tathāgato samannesitabbo cakkhusotaviññeyyesu dhammesu: ",
-            "en": "“Mendicants, a mendicant who is <span class=\"ebt-matched\">an inquirer</span>, unable to comprehend another’s mind, should scrutinize the Realized One for two things—things that can be seen and heard: ",
+            "en": "“Mendicants, a mendicant who is <span class=\"ebt-matched\">an inquirer</span>, unable to encompass another’s mind, should scrutinize the Realized One for two things—things that can be seen and heard: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/1d/1de37b8d0369cf096960bd1ad109b9f4.json

@@ -389,7 +389,7 @@
             "scid": "sn35.166:1.8",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi dukkhato jānato passato sakkāyadiṭṭhi pahīyati. ",
             "de": "Auch wenn man das angenehme, schmerzhafte oder neutrale Gefühl, das durch Geistkontakt bedingt entsteht, als Leiden erkennt und sieht, wird eine <span class=\"ebt-matched\">substanzialistische Ansicht</span> aufgegeben. ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as suffering, substantialist view is given up. ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as suffering, substantialist view is given up. ",
             "matched": true
           },
           "sn35.166:1.9": {

package/api/Seeker.callSlowFind/1e/1e0429a82b15e070a3bd2f3f17e01248.json

@@ -558,7 +558,7 @@
         "score": 1.029,
         "segsMatched": 1,
         "sutta_uid": "sn55.28",
-        "title": "Linked Discourses 55.28\n3. About Sarakāni\nDangers and Threats (1st)",
+        "title": "Linked Discourses 55.28\n3. About Sarakāni\nFears and Enmities (1st)",
         "type": "translation"
       },
       {
@@ -589,7 +589,7 @@
         "score": 1.027,
         "segsMatched": 1,
         "sutta_uid": "sn12.41",
-        "title": "Linked Discourses 12.41\n5. Householders\nDangers and Threats",
+        "title": "Linked Discourses 12.41\n5. Householders\nFears and Enmities",
         "type": "translation"
       },
       {
@@ -722,7 +722,7 @@
           "an4.171:5.2": {
             "scid": "an4.171:5.2",
             "pli": "avijjāya tveva asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, so mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, ",
-            "en": "But when <span class=\"ebt-matched\">ignorance fades away</span> and ceases with nothing left over, there is no body and no voice and no mind, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "But when <span class=\"ebt-matched\">ignorance fades away</span> and ceases with nothing left over, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself. ",
             "matched": true
           }
         },
@@ -784,7 +784,7 @@
           "sn12.25:14.2": {
             "scid": "sn12.25:14.2",
             "pli": "Avijjāya tveva, ānanda, asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. Sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. So mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. ",
-            "en": "But when <span class=\"ebt-matched\">ignorance fades away</span> and ceases with nothing left over, there is no body and no voice and no mind, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "But when <span class=\"ebt-matched\">ignorance fades away</span> and ceases with nothing left over, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/1e/1e8e745b03771585d62b6d6715a34798.json

@@ -589,7 +589,7 @@
         "score": 1.011,
         "segsMatched": 1,
         "sutta_uid": "sn12.51",
-        "title": "Linked Discourses 12.51\n6. Suffering\nAn Inquiry",
+        "title": "Linked Discourses 12.51\n6. A Tree\nAn Inquiry",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/1f/1fc5e431d91803b3e9a64d163cb12270.json

@@ -41,7 +41,7 @@
     "pattern": "conditioned by which",
     "method": "phrase",
     "resultPattern": "\\bconditioned\\sby\\swhich",
-    "segsMatched": 6,
+    "segsMatched": 2,
     "bilaraPaths": [
       "root/pli/ms/sutta/sn/sn12/sn12.25_root-pli-ms.json",
       "translation/en/sujato/sutta/sn/sn12/sn12.25_translation-en-sujato.json",
@@ -59,19 +59,7 @@
           "an4.171:2.1": {
             "scid": "an4.171:2.1",
             "pli": "Sāmaṁ vā taṁ, bhikkhave, kāyasaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. ",
-            "en": "By oneself one makes the choice that gives rise to bodily, verbal, and mental action, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself. ",
-            "matched": true
-          },
-          "an4.171:5.2": {
-            "scid": "an4.171:5.2",
-            "pli": "avijjāya tveva asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, so mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, ",
-            "en": "But when ignorance fades away and ceases with nothing left over, there is no body and no voice and no mind, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself. ",
-            "matched": true
-          },
-          "an4.171:5.3": {
-            "scid": "an4.171:5.3",
-            "pli": "khettaṁ taṁ na hoti …pe… vatthu taṁ na hoti …pe… āyatanaṁ taṁ na hoti …pe… adhikaraṇaṁ taṁ na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhanti. ",
-            "en": "There is no field, no ground, no scope, and no basis, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself. ",
+            "en": "By oneself one instigates the choice that gives rise to bodily, verbal, and mental action, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself. ",
             "matched": true
           }
         },
@@ -90,8 +78,8 @@
         },
         "maxWord": 30,
         "minWord": 5,
-        "score": 3.061,
-        "segsMatched": 3,
+        "score": 1.02,
+        "segsMatched": 1,
         "sutta_uid": "an4.171",
         "title": "Numbered Discourses 4.171\n18. Intention\nIntention",
         "type": "translation"
@@ -104,18 +92,6 @@
             "pli": "Sāmaṁ vā taṁ, ānanda, kāyasaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. ",
             "en": "By oneself one instigates the choice that gives rise to bodily, verbal, and mental action, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself. ",
             "matched": true
-          },
-          "sn12.25:14.2": {
-            "scid": "sn12.25:14.2",
-            "pli": "Avijjāya tveva, ānanda, asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. Sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. So mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. ",
-            "en": "But when ignorance fades away and ceases with nothing left over, there is no body and no voice and no mind, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself. ",
-            "matched": true
-          },
-          "sn12.25:14.3": {
-            "scid": "sn12.25:14.3",
-            "pli": "Khettaṁ taṁ na hoti …pe… vatthu taṁ na hoti …pe… āyatanaṁ taṁ na hoti …pe… adhikaraṇaṁ taṁ na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhan”ti. ",
-            "en": "There is no field, no ground, no scope, no basis, <span class=\"ebt-matched\">conditioned by which</span> that pleasure and pain arise in oneself.” ",
-            "matched": true
           }
         },
         "author_uid": "sujato",
@@ -133,8 +109,8 @@
         },
         "maxWord": 30,
         "minWord": 5,
-        "score": 3.051,
-        "segsMatched": 3,
+        "score": 1.017,
+        "segsMatched": 1,
         "sutta_uid": "sn12.25",
         "title": "Linked Discourses 12.25\n3. The Ten Powers\nWith Bhūmija",
         "type": "translation"

package/api/Seeker.callSlowFind/23/23eed5d4fadee671683345a50376cfd8.json

@@ -56,7 +56,7 @@
           "an10.92:7.1": {
             "scid": "an10.92:7.1",
             "pli": "Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, ayañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya: ",
-            "en": "When a noble disciple has quelled five dangers and threats, has the four factors of stream-entry, and has clearly seen and comprehended the <span class=\"ebt-matched\">noble cycle</span> with wisdom, they may, if they wish, declare of themselves: ",
+            "en": "When a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and comprehended the <span class=\"ebt-matched\">noble cycle</span> with wisdom, they may, if they wish, declare of themselves: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/23/23fb054e1f0ebb56fd13b002eb98348a.json

@@ -130,7 +130,7 @@
         "score": 1.026,
         "segsMatched": 1,
         "sutta_uid": "sn12.27",
-        "title": "Linked Discourses 12.27\n3. The Ten Powers\nConditions",
+        "title": "Linked Discourses 12.27\n3. The Ten Powers\nDependency",
         "type": "translation"
       },
       {