ebt-vue 1.55.2986 → 1.55.2988

package/api/Seeker.callSlowFind/cd/cd5ee17f54738bcbf597f32d11b9c39a.json

@@ -154,14 +154,14 @@
             "scid": "mn72:7.1",
             "pli": "“Kiṁ nu kho, bho gotama, ‘taṁ jīvaṁ taṁ sarīraṁ, idameva saccaṁ moghamaññan’ti—",
             "de": "„Ist dann das deine Ansicht: ‚Seele und Körper sind dasselbe. <span class=\"ebt-matched\">Das allein ist die Wahrheit</span>, alles andere ist unnütz‘?“ ",
-            "en": "“Then is this your view: ‘The soul and the body are the same thing. This is the only truth, anything else is futile’?” ",
+            "en": "“Then is this your view: ‘The soul and the body are one and the same. This is the only truth, anything else is futile’?” ",
             "matched": true
           },
           "mn72:8.1": {
             "scid": "mn72:8.1",
             "pli": "“Kiṁ pana, bho gotama, ‘aññaṁ jīvaṁ aññaṁ sarīraṁ, idameva saccaṁ moghamaññan’ti—",
             "de": "„Ist dann das deine Ansicht: ‚Seele und Körper sind verschiedene Dinge. <span class=\"ebt-matched\">Das allein ist die Wahrheit</span>, alles andere ist unnütz‘?“ ",
-            "en": "“Then is this your view: ‘The soul and the body are different things. This is the only truth, anything else is futile’?” ",
+            "en": "“Then is this your view: ‘The soul is one thing, the body another. This is the only truth, anything else is futile’?” ",
             "matched": true
           },
           "mn72:9.1": {
@@ -258,7 +258,7 @@
             "scid": "dn29:34.24",
             "pli": "asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ sukhadukkhaṁ, idameva saccaṁ moghamaññan’ti. ",
             "de": "oder sie sind durch Zufall entstanden und wurden weder von einem selbst  noch von jemand anderem geschaffen. <span class=\"ebt-matched\">Das allein ist die Wahrheit</span>, alles andere ist unnütz.‘ ",
-            "en": "or they have arisen by chance, not made by oneself or another. This is the only truth, anything else is futile.’ ",
+            "en": "or they have arisen anomalously, not made by oneself or another. This is the only truth, anything else is futile.’ ",
             "matched": true
           },
           "dn29:35.7": {
@@ -768,7 +768,7 @@
             "scid": "ud6.5:17.2",
             "pli": "“asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti. ",
             "de": "„Glück und Schmerz sind durch Zufall entstanden und wurden weder von einem selbst noch von jemand anderem geschaffen, und das Selbst und das Weltall.“ Und alle dachten jeweils: „<span class=\"ebt-matched\">Das allein ist die Wahrheit</span>, alles andere ist unnütz.“ ",
-            "en": "“Pleasure and pain have arisen by chance, not made by oneself or another, and the self and the cosmos.” ",
+            "en": "“Pleasure and pain have arisen anomalously, not made by oneself or another, and the self and the cosmos.” ",
             "matched": true
           }
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@@ -809,7 +809,7 @@
             "scid": "ud6.6:17.2",
             "pli": "“asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti. ",
             "de": "„Glück und Schmerz sind durch Zufall entstanden und wurden weder von einem selbst noch von jemand anderem geschaffen, und das Selbst und das Weltall.“ Und alle dachten jeweils: „<span class=\"ebt-matched\">Das allein ist die Wahrheit</span>, alles andere ist unnütz.“ ",
-            "en": "“Pleasure and pain have arisen by chance, not made by oneself or another, and the self and the cosmos.” ",
+            "en": "“Pleasure and pain have arisen anomalously, not made by oneself or another, and the self and the cosmos.” ",
             "matched": true
           }
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package/api/Seeker.callSlowFind/cd/cded1d4cd56e3f9a837cab283f119c2f.json

@@ -344,7 +344,7 @@
         "score": 1.02,
         "segsMatched": 1,
         "sutta_uid": "sn12.60",
-        "title": "Linked Discourses 12.60\n6. Suffering\nSources",
+        "title": "Linked Discourses 12.60\n6. A Tree\nCausation",
         "type": "translation"
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       {

package/api/Seeker.callSlowFind/ce/ce1ad9a9a92a17f89f0523053eab39ea.json

@@ -134,14 +134,14 @@
             "scid": "dn15:9.1",
             "pli": "Iti kho panetaṁ, ānanda, vedanaṁ paṭicca taṇhā, taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho. ",
             "de": "So kommt es also, Ānanda, dass Gefühl ein Ausgangspunkt für Verlangen ist. Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n. <span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. ",
-            "en": "So it is, Ānanda, that feeling is a cause of craving. Craving is a cause of seeking. Seeking is a cause of gaining material things. Gaining material things is a cause of evaluation. Evaluation is a cause of desire and lust. Desire and lust is a cause of attachment. Attachment is a cause of ownership. Ownership is a cause of stinginess. Stinginess is a cause of safeguarding. ",
+            "en": "So it is, Ānanda, that feeling gives rise to craving. Craving gives rise to seeking. Seeking gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. ",
             "matched": true
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           "dn15:15.1": {
             "scid": "dn15:15.1",
             "pli": "‘Vinicchayaṁ paṭicca chandarāgo’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā vinicchayaṁ paṭicca chandarāgo. ",
             "de": "‚<span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren‘ – das habe ich gesagt. Eine Art, zu verstehen, wie das gemeint ist, ist diese: ",
-            "en": "Evaluation is a cause of desire and lust’—that’s what I said. And this is a way to understand how this is so. ",
+            "en": "Evaluation gives rise to desire and lust’—that’s what I said. And this is a way to understand how this is so. ",
             "matched": true
           },
           "dn15:15.2": {
@@ -162,7 +162,7 @@
             "scid": "dn15:16.1",
             "pli": "‘Lābhaṁ paṭicca vinicchayo’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā lābhaṁ paṭicca vinicchayo. ",
             "de": "‚Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n‘ – das habe ich gesagt. Eine Art, zu verstehen, wie das gemeint ist, ist diese: ",
-            "en": "‘Gaining material things is a cause of evaluation’—that’s what I said. And this is a way to understand how this is so. ",
+            "en": "‘Gaining material things gives rise to evaluation’—that’s what I said. And this is a way to understand how this is so. ",
             "matched": true
           },
           "dn15:16.2": {
@@ -258,7 +258,7 @@
             "scid": "an9.23:1.3",
             "pli": "Taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānaṁ satthādānaṁ kalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n. <span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu Stock und Schwert, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving is a cause of seeking. Seeking is a cause of gaining material things. Gaining material things is a cause of evaluation. Evaluation is a cause of desire and lust. Desire and lust is a cause of attachment. Attachment is a cause of ownership. Ownership is a cause of stinginess. Stinginess is a cause of safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to seeking. Seeking gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
             "matched": true
           }
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@@ -836,7 +836,7 @@
             "scid": "dn34:2.2.32",
             "pli": "taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n. <span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu Stock und Schwert, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving is a cause of seeking. Seeking is a cause of gaining material things. Gaining material things is a cause of evaluation. Evaluation is a cause of desire and lust. Desire and lust is a cause of attachment. Attachment is a cause of ownership. Ownership is a cause of stinginess. Stinginess is a cause of safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to seeking. Seeking gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
             "matched": true
           }
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package/api/Seeker.callSlowFind/ce/cec4ae7c65e9ca9da3bfc4a2c4043fa6.json

@@ -39,89 +39,107 @@
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+      "root/pli/ms/sutta/kn/snp/vagga4/snp4.10_root-pli-ms.json",
+      "translation/en/sujato/sutta/kn/snp/vagga4/snp4.10_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn100_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn101_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn101_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn36_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn51_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn51_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn60_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn60_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn62_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn65_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn65_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn73_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn73_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn77_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn77_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn80_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn80_translation-en-sujato.json",
+      "root/pli/ms/sutta/mn/mn85_root-pli-ms.json",
+      "translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json"
     ],
+    "suttaRefs": [],
+    "mlDocs": [],
     "refLang": "en",
     "refAuthor": "sujato",
     "docLang": "en",

package/api/Seeker.callSlowFind/cf/cf14f0788c3e63013246576879a7b4e7.json

@@ -62,14 +62,14 @@
             "scid": "an4.171:5.2",
             "pli": "avijjāya tveva asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, so mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, ",
             "de": "Aber wenn Unwissenheit schwindet und restlos aufhört, gibt es keinen Körper und keine Stimme und keinen Geist, <span class=\"ebt-matched\">die bedingen könnten</span>, dass Glück und Schmerz in einem entstehen. ",
-            "en": "But when ignorance fades away and ceases with nothing left over, there is no body and no voice and no mind, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "But when ignorance fades away and ceases with nothing left over, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself. ",
             "matched": true
           },
           "an4.171:5.3": {
             "scid": "an4.171:5.3",
             "pli": "khettaṁ taṁ na hoti …pe… vatthu taṁ na hoti …pe… āyatanaṁ taṁ na hoti …pe… adhikaraṇaṁ taṁ na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhanti. ",
             "de": "Es gibt kein Feld, keinen Boden, keinen Bereich, keine Grundlage, <span class=\"ebt-matched\">die bedingen könnten</span>, dass dieses Glück und dieser Schmerz in einem entstehen. ",
-            "en": "There is no field, no ground, no scope, and no basis, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "That field does not exist, that ground does not exist, that basis does not exist, that foundation does not exist, dependent on which that pleasure and pain arise in oneself.” ",
             "matched": true
           }
         },
@@ -103,14 +103,14 @@
             "scid": "sn12.25:14.2",
             "pli": "Avijjāya tveva, ānanda, asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. Sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. So mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. ",
             "de": "Aber wenn Unwissenheit schwindet und restlos aufhört, gibt es keinen Körper und keine Sprache und keinen Geist, <span class=\"ebt-matched\">die bedingen könnten</span>, dass Glück und Schmerz in einem entstehen. ",
-            "en": "But when ignorance fades away and ceases with nothing left over, there is no body and no voice and no mind, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "But when ignorance fades away and ceases with nothing left over, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself. ",
             "matched": true
           },
           "sn12.25:14.3": {
             "scid": "sn12.25:14.3",
             "pli": "Khettaṁ taṁ na hoti …pe… vatthu taṁ na hoti …pe… āyatanaṁ taṁ na hoti …pe… adhikaraṇaṁ taṁ na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhan”ti. ",
             "de": "Es gibt kein Feld, keinen Boden, keinen Bereich, keine Grundlage, <span class=\"ebt-matched\">die bedingen könnten</span>, dass dieses Glück und dieser Schmerz in einem entstehen.“ ",
-            "en": "There is no field, no ground, no scope, no basis, conditioned by which that pleasure and pain arise in oneself.” ",
+            "en": "That field does not exist, that ground does not exist, that basis does not exist, that foundation does not exist, dependent on which that pleasure and pain arise in oneself.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d0/d020f5f2ea0150337470b9bf876e1e39.json

@@ -147,7 +147,7 @@
           "mn85:59.38": {
             "scid": "mn85:59.38",
             "pli": "Imehi pañcahi padhāniyaṅgehi samannāgato bhikkhu tathāgataṁ vināyakaṁ labhamāno sāyamanusiṭṭho pāto visesaṁ adhigamissati, pātamanusiṭṭho sāyaṁ visesaṁ adhigamissatī”ti. ",
-            "en": "when a mendicant with these five factors that <span class=\"ebt-matched\">support meditation</span> has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
+            "en": "when a mendicant with these five factors that <span class=\"ebt-matched\">support meditation</span> has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d0/d081fcf8aeb6f506c1aa72aeb5989382.json

@@ -590,14 +590,14 @@
             "scid": "an2.6:1.4",
             "pli": "Saṁyojaniyesu, bhikkhave, dhammesu assādānupassī viharanto rāgaṁ na pajahati, dosaṁ na pajahati, mohaṁ na pajahati. ",
             "pt": "Quando coisas que nos aprisionam são vistas como gratificantes, não há o abandono do desejo, <span class=\"ebt-matched\">raiva</span> e delusão. ",
-            "en": "When you keep seeing things that are prone to being fettered as gratifying, you don’t give up greed, hate, and delusion. ",
+            "en": "When you keep seeing things that tighten the fetters as gratifying, you don’t give up greed, hate, and delusion. ",
             "matched": true
           },
           "an2.6:2.1": {
             "scid": "an2.6:2.1",
             "pli": "Saṁyojaniyesu, bhikkhave, dhammesu nibbidānupassī viharanto rāgaṁ pajahati, dosaṁ pajahati, mohaṁ pajahati. ",
             "pt": "Quando coisas que nos aprisionam são vistas como frustrantes, há o abandono do desejo, <span class=\"ebt-matched\">raiva</span> e delusão. ",
-            "en": "When you keep seeing things that are prone to being fettered as boring, you give up greed, hate, and delusion. ",
+            "en": "When you keep seeing things that tighten the fetters as boring, you give up greed, hate, and delusion. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d1/d11e4b42928417c8a4c6df5d20866d82.json

@@ -65,19 +65,19 @@
           "sn12.35:2.2": {
             "scid": "sn12.35:2.2",
             "pli": "“No kallo pañho”ti bhagavā avoca, “‘katamā jāti, kassa ca panāyaṁ jātī’ti iti vā, bhikkhu, yo vadeyya, ‘aññā jāti aññassa ca panāyaṁ jātī’ti iti vā, bhikkhu, yo vadeyya, ubhayametaṁ ekatthaṁ byañjanameva nānaṁ. ",
-            "en": "“That’s not a fitting question,” said the Buddha. “You might say, ‘What is rebirth, and <span class=\"ebt-matched\">who does it belong to</span>?’ Or you might say, ‘Rebirth is one thing, who it belongs to is another.’ But both of these mean the same thing, only the phrasing differs. ",
+            "en": "“That’s not a cogent question,” said the Buddha. “You might say, ‘What is rebirth, and <span class=\"ebt-matched\">who does it belong to</span>?’ Or you might say, ‘Rebirth is one thing, who it belongs to is another.’ But both of these mean the same thing, only the phrasing differs. ",
             "matched": true
           },
           "sn12.35:3.2": {
             "scid": "sn12.35:3.2",
             "pli": "“No kallo pañho”ti bhagavā avoca, “‘katamo bhavo, kassa ca panāyaṁ bhavo’ti iti vā, bhikkhu, yo vadeyya, ‘añño bhavo aññassa ca panāyaṁ bhavo’ti iti vā, bhikkhu, yo vadeyya, ubhayametaṁ ekatthaṁ byañjanameva nānaṁ. ",
-            "en": "“That’s not a fitting question,” said the Buddha. “You might say, ‘What is continued existence, and <span class=\"ebt-matched\">who does it belong to</span>?’ Or you might say, ‘Continued existence is one thing, who it belongs to is another.’ But both of these mean the same thing, only the phrasing differs. ",
+            "en": "“That’s not a cogent question,” said the Buddha. “You might say, ‘What is continued existence, and <span class=\"ebt-matched\">who does it belong to</span>?’ Or you might say, ‘Continued existence is one thing, who it belongs to is another.’ But both of these mean the same thing, only the phrasing differs. ",
             "matched": true
           },
           "sn12.35:6.2": {
             "scid": "sn12.35:6.2",
             "pli": "‘Katamā jāti, kassa ca panāyaṁ jāti’ iti vā, ‘aññā jāti, aññassa ca panāyaṁ jāti’ iti vā, ‘taṁ jīvaṁ taṁ sarīraṁ’ iti vā, ‘aññaṁ jīvaṁ aññaṁ sarīraṁ’ iti vā. ",
-            "en": "‘What is rebirth, and <span class=\"ebt-matched\">who does it belong to</span>?’ or ‘rebirth is one thing, who it belongs to is another’, or ‘the soul and the body are the same thing’, or ‘the soul and the body are different things.’ ",
+            "en": "‘What is rebirth, and <span class=\"ebt-matched\">who does it belong to</span>?’ or ‘rebirth is one thing, who it belongs to is another’, or ‘the soul and the body are one and the same’, or ‘the soul is one thing, the body another.’ ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d1/d17402b2d97898756d477a900f84032e.json

@@ -77,7 +77,7 @@
           "sn35.53:2.5": {
             "scid": "sn35.53:2.5",
             "pli": "yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato avijjā pahīyati, vijjā uppajjati. ",
-            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by eye contact as impermanent</span>, ignorance is given up and knowledge arises. ",
+            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on eye contact as impermanent</span>, ignorance is given up and knowledge arises. ",
             "matched": true
           },
           "sn35.53:2.10": {
@@ -89,7 +89,7 @@
           "sn35.53:2.14": {
             "scid": "sn35.53:2.14",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato avijjā pahīyati, vijjā uppajjati. ",
-            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent</span>, ignorance is given up and knowledge arises. ",
+            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as impermanent</span>, ignorance is given up and knowledge arises. ",
             "matched": true
           }
         },
@@ -120,7 +120,7 @@
           "sn35.79:6.2": {
             "scid": "sn35.79:6.2",
             "pli": "yampidaṁ, cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato bhikkhuno avijjā pahīyati, vijjā uppajjati …pe… ",
-            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by eye contact as impermanent</span>, ignorance is given up and knowledge arises. … ",
+            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on eye contact as impermanent</span>, ignorance is given up and knowledge arises. … ",
             "matched": true
           },
           "sn35.79:6.3": {
@@ -132,7 +132,7 @@
           "sn35.79:6.4": {
             "scid": "sn35.79:6.4",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato bhikkhuno avijjā pahīyati, vijjā uppajjati. ",
-            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent</span>, ignorance is given up and knowledge arises. ",
+            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as impermanent</span>, ignorance is given up and knowledge arises. ",
             "matched": true
           }
         },
@@ -169,7 +169,7 @@
           "sn35.165:2.5": {
             "scid": "sn35.165:2.5",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato micchādiṭṭhi pahīyati. ",
-            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent</span>, wrong view is given up. ",
+            "en": "And also <span class=\"ebt-matched\">knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as impermanent</span>, wrong view is given up. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d2/d22bf4ef3beac009dba1b4e319c002c3.json

@@ -290,7 +290,7 @@
             "scid": "mn75:9.10",
             "pli": "so aparena samayena phoṭṭhabbānaṁyeva samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā phoṭṭhabbataṇhaṁ pahāya phoṭṭhabbapariḷāhaṁ paṭivinodetvā vigatapipāso ajjhattaṁ vūpasantacitto vihareyya. ",
             "de": "Einige Zeit später, nachdem er den Ursprung, das Enden, die Befriedigung, den Nachteil und das Entrinnen von Berührungen wahrhaftig verstanden und <span class=\"ebt-matched\">Verlangen nach Berührungen</span> aufgegeben und Leidenschaft für sie vertrieben hat, lebt er frei von Durst, mit innerlich friedvollem Geist. ",
-            "en": "Some time later—having truly understood the origin, ending, gratification, drawback, and escape of touches, and having given up craving and dispelled passion for touches—they would live rid of thirst, their mind peaceful inside. ",
+            "en": "Some time later—having truly understood the origin, disappearance, gratification, drawback, and escape of touches, and having given up craving and dispelled passion for touches—they would live rid of thirst, their mind peaceful inside. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d4/d410dda5917a40d4f72c6329ef5d4d41.json

@@ -159,7 +159,7 @@
           "sn22.89:12.8": {
             "scid": "sn22.89:12.8",
             "pli": "‘Iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
-            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the ending of form. ",
+            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },
@@ -252,7 +252,7 @@
           "sn46.30:2.6": {
             "scid": "sn46.30:2.6",
             "pli": "‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
-            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the ending of form. ",
+            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },
@@ -314,7 +314,7 @@
           "sn22.78:2.2": {
             "scid": "sn22.78:2.2",
             "pli": "‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
-            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the ending of form. ",
+            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },
@@ -376,7 +376,7 @@
           "an8.2:8.2": {
             "scid": "an8.2:8.2",
             "pli": "‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
-            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the ending of form. ",
+            "en": "‘<span class=\"ebt-matched\">Such is form</span>, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d4/d437a7d0d9d2e6dd5ac2a84b634f921d.json

@@ -127,7 +127,7 @@
           "sn12.23:6.12": {
             "scid": "sn12.23:6.12",
             "pli": "dukkhūpanisā saddhā, ",
-            "en": "Suffering is a vital condition <span class=\"ebt-matched\">for faith</span>. ",
+            "en": "Suffering is the vital condition <span class=\"ebt-matched\">for faith</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d5/d565af37875cdc073d0757088ff88d97.json

@@ -257,7 +257,7 @@
             "scid": "sn47.12:6.9",
             "pli": "‘yepi te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
             "de": "‚Alle Vollendeten, die vollkommen erwachten Buddhas – sowohl in der Vergangenheit, der Zukunft als auch der Gegenwart – sie alle geben die fünf <span class=\"ebt-matched\">Hindernisse auf, die Verunreinigungen des Herzens</span>, die die Weisheit schwächen. Ihr Geist ist in den vier Arten der Achtsamkeitsmeditation fest verankert. Sie entwickeln richtig die sieben Faktoren des Erwachens. Und sie erwachen zum unübertrefflichen vollkommenen Erwachen.‘“ ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” ",
             "matched": true
           }
         },
@@ -665,7 +665,7 @@
             "scid": "dn28:2.9",
             "pli": "Ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
             "de": "‚Alle Vollendeten, die vollkommen erwachten Buddhas – sowohl in der Vergangenheit, der Zukunft als auch der Gegenwart – sie alle geben die fünf <span class=\"ebt-matched\">Hindernisse auf, die Verunreinigungen des Herzens</span>, die die Weisheit schwächen. Ihr Geist ist in den vier Arten der Achtsamkeitsmeditation fest verankert. Sie entwickeln richtig die sieben Faktoren des Erwachens. Und sie erwachen zum unübertrefflichen vollkommenen Erwachen.‘ ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’ ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’ ",
             "matched": true
           }
         },
@@ -801,7 +801,7 @@
             "scid": "dn16:1.17.9",
             "pli": "‘ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacittā sattabojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
             "de": "‚Alle Vollendeten, die vollkommen erwachten Buddhas – sowohl in der Vergangenheit, der Zukunft als auch der Gegenwart – sie alle geben die fünf <span class=\"ebt-matched\">Hindernisse auf, die Verunreinigungen des Herzens</span>, die die Weisheit schwächen. Ihr Geist ist in den vier Arten der Achtsamkeitsmeditation fest verankert. Sie entwickeln richtig die sieben Faktoren des Erwachens. Und sie erwachen zum unübertrefflichen vollkommenen Erwachen.‘“ ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d8/d89425670615b9c8651c7a704d41d78a.json

@@ -276,7 +276,7 @@
           "sn47.12:6.9": {
             "scid": "sn47.12:6.9",
             "pli": "‘yepi te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five <span class=\"ebt-matched\">hindrances, corruptions of the heart</span> that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five <span class=\"ebt-matched\">hindrances, corruptions of the heart</span> that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” ",
             "matched": true
           }
         },
@@ -741,7 +741,7 @@
           "dn28:2.9": {
             "scid": "dn28:2.9",
             "pli": "Ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five <span class=\"ebt-matched\">hindrances, corruptions of the heart</span> that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’ ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five <span class=\"ebt-matched\">hindrances, corruptions of the heart</span> that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’ ",
             "matched": true
           }
         },
@@ -896,7 +896,7 @@
           "dn16:1.17.9": {
             "scid": "dn16:1.17.9",
             "pli": "‘ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacittā sattabojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five <span class=\"ebt-matched\">hindrances, corruptions of the heart</span> that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five <span class=\"ebt-matched\">hindrances, corruptions of the heart</span> that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d9/d90a5ea5f897b95651d85cc5518f1288.json

@@ -1348,7 +1348,7 @@
             "scid": "an5.43:9.1",
             "pli": "Āyuṁ vaṇṇaṁ yasaṁ kittiṁ, ",
             "de": "Wer <span class=\"ebt-matched\">wieder und wieder</span> ",
-            "en": "For one who desires high delights ",
+            "en": "For one who desires lofty delights ",
             "matched": true
           }
         },