ebt-vue 1.55.2986 → 1.55.2987

package/api/Seeker.callSlowFind/9a/9a9efb25d7d908db59f5114ee2a4b9af.json

@@ -319,7 +319,7 @@
             "scid": "an4.223:1.4",
             "pli": "imehi …pe… kāyasucaritena, vacīsucaritena, manosucaritena kataññutākataveditā …pe…. ",
             "de": "Ein kluger Mensch … schafft viel Verdienst. … Gutes Verhalten mit dem Körper, der Sprache und dem Geist und dass man <span class=\"ebt-matched\">dankbar</span> und erkenntlich ist. …“ ",
-            "en": "An astute person … creates much merit. … Good conduct by way of body, speech, and mind, and being grateful and thankful. …” ",
+            "en": "An astute person … brims with much merit. … Good conduct by way of body, speech, and mind, and being grateful and thankful. …” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/9a/9af7e585041aa4df08b38a9a101a1a45.json

@@ -862,14 +862,14 @@
             "scid": "dn16:4.38.2",
             "pli": "Yañca, ānanda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati. ",
             "de": "Die Nacht, in der ein Klargewordener das unübertreffliche vollkommene Erwachen versteht, und die Nacht, in der er im <span class=\"ebt-matched\">Element de</span>s Erlöschens ohne Rest vollkommen erlischt. ",
-            "en": "The night when a Realized One understands the supreme perfect awakening; and the night he becomes fully extinguished in the element of extinguishment with no residue. ",
+            "en": "The night when a Realized One awakens to the supreme perfect awakening; and the night he becomes fully extinguished in the element of extinguishment with no residue. ",
             "matched": true
           },
           "dn16:4.42.10": {
             "scid": "dn16:4.42.10",
             "pli": "Yañca piṇḍapātaṁ paribhuñjitvā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca piṇḍapātaṁ paribhuñjitvā tathāgato anupādisesāya nibbānadhātuyā parinibbāyati. ",
             "de": "Das Almosenmahl, nach dessen Genuss ein Klargewordener das unübertreffliche vollkommene Erwachen versteht, und das Almosenmahl, nach dessen Genuss er im <span class=\"ebt-matched\">Element de</span>s Erlöschens ohne Rest vollkommen erlischt. ",
-            "en": "The almsmeal after eating which a Realized One understands the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the element of extinguishment with no residue. ",
+            "en": "The almsmeal after eating which a Realized One awakens to the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the element of extinguishment with no residue. ",
             "matched": true
           },
           "dn16:5.8.6": {
@@ -1388,7 +1388,7 @@
             "scid": "an4.23:3.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati sabbaṁ taṁ tatheva hoti, no aññathā. ",
             "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das <span class=\"ebt-matched\">Element de</span>s Erlöschens ohne Rest vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und nicht anders. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },
@@ -1422,7 +1422,7 @@
             "scid": "iti112:4.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā, ",
             "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das <span class=\"ebt-matched\">Element de</span>s restlosen Erlöschens vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und nicht anders. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },
@@ -1524,7 +1524,7 @@
             "scid": "ud8.5:20.6",
             "pli": "Yañca piṇḍapātaṁ paribhuñjitvā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca piṇḍapātaṁ paribhuñjitvā anupādisesāya nibbānadhātuyā parinibbāyati. ",
             "de": "Das Almosenmahl, nach dessen Genuss ein Klargewordener das unübertreffliche vollkommene Erwachen versteht, und das Almosenmahl, nach dessen Genuss er im <span class=\"ebt-matched\">Element de</span>s Erlöschens ohne Rest vollkommen erlischt. ",
-            "en": "The almsmeal after eating which a Realized One understands the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the element of extinguishment with no residue. ",
+            "en": "The almsmeal after eating which a Realized One awakens to the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the element of extinguishment with no residue. ",
             "matched": true
           }
         },
@@ -1660,7 +1660,7 @@
             "scid": "dn29:29.3",
             "pli": "Yañca, cunda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati. Sabbaṁ taṁ tatheva hoti no aññathā, ",
             "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das <span class=\"ebt-matched\">Element de</span>s Erlöschens ohne Rest vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und nicht anders. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/9b/9b0ccfec31582d8b95db7cfa0d783f92.json

@@ -120,7 +120,7 @@
         "score": 2.091,
         "segsMatched": 2,
         "sutta_uid": "an9.28",
-        "title": "Numbered Discourses 9.28\n3. Abodes of Sentient Beings\nDangers and Threats (2nd)",
+        "title": "Numbered Discourses 9.28\n3. Abodes of Sentient Beings\nFears and Enmities (2nd)",
         "type": "translation"
       },
       {
@@ -157,7 +157,7 @@
         "score": 2.08,
         "segsMatched": 2,
         "sutta_uid": "sn12.42",
-        "title": "Linked Discourses 12.42\n5. Householders\nDangers and Threats (2nd)",
+        "title": "Linked Discourses 12.42\n5. Householders\nFears and Enmities (2nd)",
         "type": "translation"
       },
       {
@@ -194,7 +194,7 @@
         "score": 2.074,
         "segsMatched": 2,
         "sutta_uid": "an9.27",
-        "title": "Numbered Discourses 9.27\n3. Abodes of Sentient Beings\nDangers and Threats (1st)",
+        "title": "Numbered Discourses 9.27\n3. Abodes of Sentient Beings\nFears and Enmities (1st)",
         "type": "translation"
       },
       {
@@ -268,7 +268,7 @@
         "score": 2.057,
         "segsMatched": 2,
         "sutta_uid": "sn55.28",
-        "title": "Linked Discourses 55.28\n3. About Sarakāni\nDangers and Threats (1st)",
+        "title": "Linked Discourses 55.28\n3. About Sarakāni\nFears and Enmities (1st)",
         "type": "translation"
       },
       {
@@ -305,7 +305,7 @@
         "score": 2.054,
         "segsMatched": 2,
         "sutta_uid": "sn12.41",
-        "title": "Linked Discourses 12.41\n5. Householders\nDangers and Threats",
+        "title": "Linked Discourses 12.41\n5. Householders\nFears and Enmities",
         "type": "translation"
       },
       {
@@ -447,7 +447,7 @@
         "score": 1.143,
         "segsMatched": 1,
         "sutta_uid": "sn55.29",
-        "title": "Linked Discourses 55.29\n3. About Sarakāni\nDangers and Threats (2nd)",
+        "title": "Linked Discourses 55.29\n3. About Sarakāni\nFears and Enmities (2nd)",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/9b/9b470b613d96a2f82e6ecff94a475589.json

@@ -146,7 +146,7 @@
             "scid": "an6.24:1.4",
             "pli": "Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu himavantaṁ pabbatarājaṁ padāleyya, ko pana vādo chavāya avijjāyā”ti. ",
             "de": "Ein Mönch, der diese sechs Eigenschaften besitzt, könnte den Himalaya, den König der Berge, zerschmettern – und diese <span class=\"ebt-matched\">erbärmlich</span>e Unwissenheit erst recht!“ ",
-            "en": "A mendicant who has these six qualities could shatter Himalaya, the king of mountains, let alone this wretched ignorance!” ",
+            "en": "A mendicant who possesses these six qualities could shatter Himalaya, the king of mountains, let alone this wretched ignorance!” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/9c/9cfb5c871d2bea74a15382582e3017df.json

@@ -302,7 +302,7 @@
             "scid": "dn2:20.7",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā dvaṭṭhantarakappā chaḷābhijātiyo aṭṭha purisabhūmiyo ekūnapaññāsa ājīvakasate ekūnapaññāsa paribbājakasate ekūnapaññāsa nāgāvāsasate vīse indriyasate tiṁse nirayasate chattiṁsa rajodhātuyo satta saññīgabbhā satta asaññīgabbhā satta nigaṇṭhigabbhā satta devā satta mānusā satta pisācā satta sarā satta pavuṭā satta pavuṭasatāni satta papātā satta papātasatāni satta supinā satta supinasatāni cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
             "de": "Es gibt 1,4 Millionen Haupt-Mutterleibe und 6000 und 600. Es gibt 500 Taten und fünf und drei. Es gibt ganze Taten und halbe Taten. Es gibt 62 Pfade, 62 Unterzeiträume eines Äons, sechs Wiedergeburtsklassen und acht Stufen im Leben eines Menschen. Es gibt 4900 Ājīvaka-Asketen, 4900 Wanderer und 4900 nackte Asketen. Es gibt 2000 Fähigkeiten, 3000 Höllen und 36 Staubbereiche. Es gibt sieben Embryonen mit Wahrnehmung, sieben Embryonen ohne Wahrnehmung und sieben <span class=\"ebt-matched\">knoten</span>lose Embryonen. Es gibt sieben Götter, sieben Menschen und sieben Kobolde. Es gibt sieben Seen, sieben Flüsse und 700 Flüsse, sieben Klippen und 700 Klippen. Es gibt sieben Träume und 700 Träume. Es gibt 8,4 Millionen große Äonen, durch die Törichte und Kluge umherwandern, bevor sie dem Leiden ein Ende machen. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           },
           "dn2:29.7": {
@@ -391,7 +391,7 @@
             "scid": "mn76:16.11",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni, kamme ca aḍḍhakamme ca, dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgāvāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsa rajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
             "de": "Es gibt 1,4 Millionen Haupt-Mutterleibe und 6000 und 600. Es gibt 500 Taten und fünf und drei. Es gibt ganze Taten und halbe Taten. Es gibt 62 Pfade, 62 Unterzeiträume eines Äons, sechs Wiedergeburtsklassen und acht Stufen im Leben eines Menschen. Es gibt 4900 Ājīvaka-Asketen, 4900 Wanderer und 4900 nackte Asketen. Es gibt 2000 Fähigkeiten, 3000 Höllen und 36 Staubbereiche. Es gibt sieben Embryonen mit Wahrnehmung, sieben Embryonen ohne Wahrnehmung und sieben <span class=\"ebt-matched\">knoten</span>lose Embryonen. Es gibt sieben Götter, sieben Menschen und sieben Kobolde. Es gibt sieben Seen, sieben Flüsse und 700 Flüsse, sieben Klippen und 700 Klippen. Es gibt sieben Träume und 700 Träume. Es gibt 8,4 Millionen große Äonen, durch die Törichte und Kluge umherwandern, bevor sie dem Leiden ein Ende machen. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           },
           "mn76:17.14": {
@@ -916,7 +916,7 @@
             "scid": "sn24.8:1.11",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni, tīṇi ca kammāni, kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgavāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsarajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta ca papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
             "de": "Es gibt 1,4 Millionen Haupt-Mutterleibe und 6000 und 600. Es gibt 500 Taten und fünf und drei. Es gibt ganze Taten und halbe Taten. Es gibt 62 Pfade, 62 Unterzeiträume eines Äons, sechs Wiedergeburtsklassen und acht Stufen im Leben eines Menschen. Es gibt 4900 Ājīvaka-Asketen, 4900 Wanderer und 4900 nackte Asketen. Es gibt 2000 Fähigkeiten, 3000 Höllen und 36 Staubbereiche. Es gibt sieben Embryonen mit Wahrnehmung, sieben Embryonen ohne Wahrnehmung und sieben <span class=\"ebt-matched\">knoten</span>lose Embryonen. Es gibt sieben Götter, sieben Menschen und sieben Kobolde. Es gibt sieben Seen, sieben Flüsse und 700 Flüsse, sieben Klippen und 700 Klippen. Es gibt sieben Träume und 700 Träume. Es gibt 8,4 Millionen große Äonen, durch die Törichte und Kluge umherwandern, bevor sie dem Leiden ein Ende machen. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/9d/9dd5471c6be2e452542d872ca0dd13e3.json

@@ -277,7 +277,7 @@
         "score": 3.033,
         "segsMatched": 3,
         "sutta_uid": "sn12.51",
-        "title": "Linked Discourses 12.51\n6. Suffering\nAn Inquiry",
+        "title": "Linked Discourses 12.51\n6. A Tree\nAn Inquiry",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/9e/9e7f350c4bb98060ce191467ef4b8f21.json

@@ -231,21 +231,21 @@
             "scid": "dn24:2.20.1",
             "pli": "Santi, bhaggava, eke samaṇabrāhmaṇā adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapenti. ",
             "de": "Es gibt manche Asketen und Brahmanen, die den <span class=\"ebt-matched\">Ursprung der Welt</span> in ihrer Tradition als durch Zufall entstanden beschreiben. ",
-            "en": "There are some ascetics and brahmins who describe the origin of the world in their tradition as having arisen by chance. ",
+            "en": "There are some ascetics and brahmins who describe the origin of the world in their tradition as having arisen as an anomaly. ",
             "matched": true
           },
           "dn24:2.20.6": {
             "scid": "dn24:2.20.6",
             "pli": "‘kathaṁvihitakaṁ pana tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapethā’ti? ",
             "de": "‚Aber wie beschreibt ihr in eurer Tradition, dass der <span class=\"ebt-matched\">Ursprung der Welt</span> durch Zufall zustande kam?‘ ",
-            "en": "‘But how do you describe in your tradition that the origin of the world came about by chance?’ ",
+            "en": "‘But how do you describe in your tradition that the origin of the world came about anomalously?’ ",
             "matched": true
           },
           "dn24:2.20.18": {
             "scid": "dn24:2.20.18",
             "pli": "‘Evaṁvihitakaṁ no tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapethā’ti? ",
             "de": "Beschreibt ihr so in eurer Tradition, dass der <span class=\"ebt-matched\">Ursprung der Welt</span> durch Zufall zustande kam?‘ ",
-            "en": "Is this how you describe in your tradition that the origin of the world came about by chance?’ ",
+            "en": "Is this how you describe in your tradition that the origin of the world came about anomalously?’ ",
             "matched": true
           },
           "dn24:2.20.21": {
@@ -471,7 +471,7 @@
             "scid": "sn12.15:2.2",
             "pli": "Lokasamudayaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke natthitā sā na hoti. ",
             "de": "Wenn du jedoch den <span class=\"ebt-matched\">Ursprung der Welt</span> wahrhaftig mit rechter Weisheit siehst, kommt das Konzept des Nicht-Seins in Bezug auf die Welt nicht auf. ",
-            "en": "But when you truly see the origin of the world with right understanding, the concept of non-existence regarding the world does not occur. ",
+            "en": "But for one who truly sees the origin of the world with right understanding, the concept of non-existence regarding the world does not occur. ",
             "matched": true
           }
         },
@@ -573,7 +573,7 @@
             "scid": "sn12.49:2.15",
             "pli": "‘evamayaṁ loko samudayatī’ti. ",
             "de": "‚Das ist der <span class=\"ebt-matched\">Ursprung der Welt</span>.‘ ",
-            "en": "‘This is the origin of the world.’ ",
+            "en": "‘That is how this world originates.’ ",
             "matched": true
           }
         },
@@ -607,7 +607,7 @@
             "scid": "sn12.50:2.15",
             "pli": "‘evamayaṁ loko samudayatī’ti. ",
             "de": "‚Das ist der <span class=\"ebt-matched\">Ursprung der Welt</span>.‘ ",
-            "en": "‘This is the origin of the world.’ ",
+            "en": "‘That is how this world originates.’ ",
             "matched": true
           }
         },
@@ -641,7 +641,7 @@
             "scid": "sn22.90:9.3",
             "pli": "Lokasamudayaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke natthitā, sā na hoti. ",
             "de": "Wenn du jedoch den <span class=\"ebt-matched\">Ursprung der Welt</span> wahrhaftig mit rechter Weisheit siehst, kommt das Konzept des Nicht-Seins in Bezug auf die Welt nicht auf. ",
-            "en": "But when you truly see the origin of the world with right understanding, the concept of non-existence regarding the world does not occur. ",
+            "en": "But for one who truly sees the origin of the world with right understanding, the concept of non-existence regarding the world does not occur. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/9f/9f8a1b73497a16fe7fd11dd6b1a23326.json

@@ -278,7 +278,7 @@
           "mn22:42.2": {
             "scid": "mn22:42.2",
             "pli": "Evaṁ svākkhāte, bhikkhave, mayā dhamme uttāne vivaṭe pakāsite chinnapilotike ye te bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, vaṭṭaṁ tesaṁ natthi paññāpanāya. ",
-            "en": "In this teaching there are mendicants who are perfected, who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their own goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment. For them, there is no <span class=\"ebt-matched\">cycle of rebirth</span>s to be found. … ",
+            "en": "In this teaching thus well-explained, for those mendicants who are perfected, who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment, there is no <span class=\"ebt-matched\">cycle of rebirth</span>s to be found. … ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/a3/a3544bc8871b0fcf4199ed0cae3945eb.json

@@ -357,7 +357,7 @@
           "sn35.166:1.8": {
             "scid": "sn35.166:1.8",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi dukkhato jānato passato sakkāyadiṭṭhi pahīyati. ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as suffering, <span class=\"ebt-matched\">substantialist view</span> is given up. ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as suffering, <span class=\"ebt-matched\">substantialist view</span> is given up. ",
             "matched": true
           },
           "sn35.166:1.9": {

package/api/Seeker.callSlowFind/a5/a58b3a68aaeaef4d7131db5e825b7ff6.json

@@ -186,7 +186,7 @@
             "scid": "sn22.89:12.8",
             "pli": "‘Iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
             "de": "‚<span class=\"ebt-matched\">So ist Form</span>, so ist ihr Ursprung, so ihr Enden. ",
-            "en": "‘Such is form, such is the origin of form, such is the ending of form. ",
+            "en": "‘Such is form, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },
@@ -288,7 +288,7 @@
             "scid": "sn46.30:2.6",
             "pli": "‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
             "de": "‚<span class=\"ebt-matched\">So ist Form</span>, so ist ihr Ursprung, so ihr Enden. ",
-            "en": "‘Such is form, such is the origin of form, such is the ending of form. ",
+            "en": "‘Such is form, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },
@@ -356,7 +356,7 @@
             "scid": "sn22.78:2.2",
             "pli": "‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
             "de": "‚<span class=\"ebt-matched\">So ist Form</span>, so ist ihr Ursprung, so ihr Enden. ",
-            "en": "‘Such is form, such is the origin of form, such is the ending of form. ",
+            "en": "‘Such is form, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },
@@ -424,7 +424,7 @@
             "scid": "an8.2:8.2",
             "pli": "‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; ",
             "de": "‚<span class=\"ebt-matched\">So ist Form</span>, so ist ihr Ursprung, so ihr Enden. ",
-            "en": "‘Such is form, such is the origin of form, such is the ending of form. ",
+            "en": "‘Such is form, such is the origin of form, such is the disappearance of form. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/a7/a75929fd4ed1491558c112c578dcea58.json

@@ -410,13 +410,13 @@
           "sn12.15:2.2": {
             "scid": "sn12.15:2.2",
             "pli": "Lokasamudayaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke natthitā sā na hoti. ",
-            "en": "But when you truly see the origin of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of non-existence regarding the world does not occur. ",
+            "en": "But for one who truly sees the origin of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of non-existence regarding the world does not occur. ",
             "matched": true
           },
           "sn12.15:2.3": {
             "scid": "sn12.15:2.3",
             "pli": "Lokanirodhaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke atthitā sā na hoti. ",
-            "en": "And when you truly see the cessation of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of existence regarding the world does not occur. ",
+            "en": "And for one who truly sees the cessation of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of existence regarding the world does not occur. ",
             "matched": true
           }
         },
@@ -447,13 +447,13 @@
           "sn22.90:9.3": {
             "scid": "sn22.90:9.3",
             "pli": "Lokasamudayaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke natthitā, sā na hoti. ",
-            "en": "But when you truly see the origin of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of non-existence regarding the world does not occur. ",
+            "en": "But for one who truly sees the origin of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of non-existence regarding the world does not occur. ",
             "matched": true
           },
           "sn22.90:9.4": {
             "scid": "sn22.90:9.4",
             "pli": "Lokanirodhaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke atthitā, sā na hoti. ",
-            "en": "And when you truly see the cessation of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of existence regarding the world does not occur. ",
+            "en": "And for one who truly sees the cessation of the world with right understanding, the <span class=\"ebt-matched\">concept</span> of existence regarding the world does not occur. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/a8/a8acd9e72f0f99c235d253d3d7233202.json

@@ -307,7 +307,7 @@
             "scid": "mn22:42.2",
             "pli": "Evaṁ svākkhāte, bhikkhave, mayā dhamme uttāne vivaṭe pakāsite chinnapilotike ye te bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, vaṭṭaṁ tesaṁ natthi paññāpanāya. ",
             "de": "In dieser Lehre gibt es Mönche und Nonnen, die vollendet sind, die die Befleckungen aufgelöst, das geistliche Leben erfüllt und getan haben, was zu tun war, die Last abgelegt, ihr eigenes wahres Ziel erreicht, die die Fessel des fortgesetzten Daseins endgültig gelöst haben und durch Erleuchtung richtig befreit sind. Für sie ist kein <span class=\"ebt-matched\">Kreislauf der Wiedergeburten</span> zu finden. … ",
-            "en": "In this teaching there are mendicants who are perfected, who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their own goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment. For them, there is no cycle of rebirths to be found. … ",
+            "en": "In this teaching thus well-explained, for those mendicants who are perfected, who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment, there is no cycle of rebirths to be found. … ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/aa/aa40dc8d99fc0e7bf46f73d9c2793745.json

@@ -481,7 +481,7 @@
             "scid": "an4.23:3.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati sabbaṁ taṁ tatheva hoti, no aññathā. ",
             "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das Element des Erlöschens ohne Rest vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und <span class=\"ebt-matched\">nicht anders</span>. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },
@@ -549,7 +549,7 @@
             "scid": "iti112:4.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā, ",
             "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das Element des restlosen Erlöschens vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und <span class=\"ebt-matched\">nicht anders</span>. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },
@@ -685,7 +685,7 @@
             "scid": "dn29:29.3",
             "pli": "Yañca, cunda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati. Sabbaṁ taṁ tatheva hoti no aññathā, ",
             "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das Element des Erlöschens ohne Rest vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und <span class=\"ebt-matched\">nicht anders</span>. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/aa/aacc718d0326b79ca3f9e4e96f878337.json

@@ -81,7 +81,7 @@
             "scid": "sn56.47:2.1",
             "pli": "“Khippataraṁ kho so, bhikkhave, kāṇo kacchapo vassasatassa vassasatassa accayena sakiṁ sakiṁ ummujjanto amusmiṁ ekacchiggaḷe yuge gīvaṁ paveseyya, na tvevāhaṁ, bhikkhave, sakiṁ vinipātagatena bālena manussattaṁ vadāmi. ",
             "de": "„Diese <span class=\"ebt-matched\">einäugige Schildkröte</span> würde ihren Hals eher durch die Öffnung in diesem Joch stecken als ein Tor, der in die Unterwelt gefallen ist, als Mensch wiedergeboren werden könnte, sage ich. ",
-            "en": "“That one-eyed turtle would poke its neck through the hole in that yoke sooner than a fool who has fallen to the underworld would be reborn as a human being, I say. ",
+            "en": "“That one-eyed turtle might poke its neck through the hole in that yoke, but in any case it’d be sooner than a fool fallen to the underworld is reborn as a human being, I say. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ac/ace43c2bdfdc48b41459f3ba043c9ac7.json

@@ -575,7 +575,7 @@
           "sn24.8:1.11": {
             "scid": "sn24.8:1.11",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni, tīṇi ca kammāni, kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgavāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsarajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta ca papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven <span class=\"ebt-matched\">non-percipient</span> embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven <span class=\"ebt-matched\">non-percipient</span> embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           }
         },
@@ -699,7 +699,7 @@
           "mn76:16.11": {
             "scid": "mn76:16.11",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni, kamme ca aḍḍhakamme ca, dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgāvāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsa rajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven <span class=\"ebt-matched\">non-percipient</span> embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven <span class=\"ebt-matched\">non-percipient</span> embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           }
         },
@@ -761,7 +761,7 @@
           "dn2:20.7": {
             "scid": "dn2:20.7",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā dvaṭṭhantarakappā chaḷābhijātiyo aṭṭha purisabhūmiyo ekūnapaññāsa ājīvakasate ekūnapaññāsa paribbājakasate ekūnapaññāsa nāgāvāsasate vīse indriyasate tiṁse nirayasate chattiṁsa rajodhātuyo satta saññīgabbhā satta asaññīgabbhā satta nigaṇṭhigabbhā satta devā satta mānusā satta pisācā satta sarā satta pavuṭā satta pavuṭasatāni satta papātā satta papātasatāni satta supinā satta supinasatāni cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven <span class=\"ebt-matched\">non-percipient</span> embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven <span class=\"ebt-matched\">non-percipient</span> embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ac/acf4cfcd4c9cf4334e84d4dded230261.json

@@ -735,7 +735,7 @@
           "mn56:12.3": {
             "scid": "mn56:12.3",
             "pli": "So abhikkamanto paṭikkamanto bahū khuddake pāṇe saṅghātaṁ āpādeti. ",
-            "en": "<span class=\"ebt-matched\">When going out and coming back</span> they accidentally injure many little creatures. ",
+            "en": "<span class=\"ebt-matched\">When going out and coming back</span> they injure many little creatures. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/b0/b08e96dc5a8df6b9e5cd57453199f568.json

@@ -65,7 +65,7 @@
             "scid": "an8.23:1.12",
             "pli": "imehi kho, bhikkhave, sattahi acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhārethā”ti. ",
             "de": "<span class=\"ebt-matched\">Ihr solltet den Hausbesitzer</span> Hatthaka von Āḷavī als jemanden in Erinnerung behalten, der diese sieben unglaublichen und erstaunlichen Eigenschaften besitzt.“ ",
-            "en": "You should remember the householder Hatthaka of Āḷavī as someone who has these seven amazing and incredible qualities.” ",
+            "en": "You should remember the householder Hatthaka of Āḷavī as someone who possesses these seven amazing and incredible qualities.” ",
             "matched": true
           },
           "an8.23:7.4": {

package/api/Seeker.callSlowFind/b1/b16c2e9c4eb8c47077a20004de02ed02.json

@@ -343,14 +343,14 @@
             "scid": "sn12.19:1.3",
             "pli": "Iti ayañceva kāyo bahiddhā ca nāmarūpaṁ, itthetaṁ dvayaṁ, dvayaṁ paṭicca phasso saḷevāyatanāni, yehi phuṭṭho bālo sukhadukkhaṁ paṭisaṁvedayati etesaṁ vā aññatarena. ",
             "de": "Somit gibt es die Zweiheit dieses Körpers auf der einen und eines <span class=\"ebt-matched\">äußeren Namens und einer äußeren Form auf der anderen Seite. Kontakt beruht auf dieser Zweiheit. Wenn er über das eine oder andere der sechs Sinnesfelder</span> berührt wird, erfährt der Tor Glück und Schmerz. ",
-            "en": "So there is the duality of this body and external name and form. Contact depends on this duality. When contacted through one or other of the six sense fields, the fool experiences pleasure and pain. ",
+            "en": "So there is this duality: this body and external name and form. Contact depends on this duality. When contacted through one or other of the six sense fields, the fool experiences pleasure and pain. ",
             "matched": true
           },
           "sn12.19:2.2": {
             "scid": "sn12.19:2.2",
             "pli": "Iti ayañceva kāyo bahiddhā ca nāmarūpaṁ, itthetaṁ dvayaṁ, dvayaṁ paṭicca phasso saḷevāyatanāni, yehi phuṭṭho paṇḍito sukhadukkhaṁ paṭisaṁvedayati etesaṁ vā aññatarena. ",
             "de": "Somit gibt es die Zweiheit dieses Körpers auf der einen und eines <span class=\"ebt-matched\">äußeren Namens und einer äußeren Form auf der anderen Seite. Kontakt beruht auf dieser Zweiheit. Wenn er über das eine oder andere der sechs Sinnesfelder</span> berührt wird, erfährt der Kluge Glück und Schmerz. ",
-            "en": "So there is the duality of this body and external name and form. Contact depends on this duality. When contacted through one or other of the six sense fields, the astute person experiences pleasure and pain. ",
+            "en": "So there is this duality: this body and external name and form. Contact depends on this duality. When contacted through one or other of the six sense fields, the astute person experiences pleasure and pain. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/b3/b360cdb0113e7616d0c636ed568925e7.json

@@ -539,7 +539,7 @@
         "score": 1.029,
         "segsMatched": 1,
         "sutta_uid": "sn55.28",
-        "title": "Linked Discourses 55.28\n3. About Sarakāni\nDangers and Threats (1st)",
+        "title": "Linked Discourses 55.28\n3. About Sarakāni\nFears and Enmities (1st)",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/b3/b3ceb743741343a4182ec80e91a6d84f.json

@@ -107,7 +107,7 @@
           "mn63:2.3": {
             "scid": "mn63:2.3",
             "pli": "‘sassato loko’tipi, ‘asassato loko’tipi, ‘antavā loko’tipi, ‘anantavā loko’tipi, ‘taṁ jīvaṁ taṁ sarīran’tipi, ‘aññaṁ jīvaṁ aññaṁ sarīran’tipi, ‘hoti tathāgato paraṁ maraṇā’tipi, ‘na hoti tathāgato paraṁ maraṇā’tipi, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’tipi, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipi—",
-            "en": "For example: <span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "For example: <span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           },
           "mn63:3.18": {
@@ -278,13 +278,13 @@
           "sn41.3:2.3": {
             "scid": "sn41.3:2.3",
             "pli": "‘sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā. ",
-            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           },
           "sn41.3:4.11": {
             "scid": "sn41.3:4.11",
             "pli": "‘sassato lokoti vā, asassato lokoti vā, antavā lokoti vā anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā. ",
-            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           }
         },
@@ -389,7 +389,7 @@
           "sn56.8:1.2": {
             "scid": "sn56.8:1.2",
             "pli": "‘sassato loko’ti vā ‘asassato loko’ti vā, ‘antavā loko’ti vā ‘anantavā loko’ti vā, ‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā, ‘hoti tathāgato paraṁ maraṇā’ti vā ‘na hoti tathāgato paraṁ maraṇā’ti vā, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti vā, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā. ",
-            "en": "For example: <span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "For example: <span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           }
         },
@@ -420,7 +420,7 @@
           "sn33.1:1.5": {
             "scid": "sn33.1:1.5",
             "pli": "sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā”ti? ",
-            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.” ",
+            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.” ",
             "matched": true
           }
         },
@@ -482,7 +482,7 @@
           "an4.38:1.4": {
             "scid": "an4.38:1.4",
             "pli": "sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā; ",
-            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           }
         },
@@ -513,7 +513,7 @@
           "sn56.41:4.2": {
             "scid": "sn56.41:4.2",
             "pli": "‘sassato loko’ti vā ‘asassato loko’ti vā, ‘antavā loko’ti vā ‘anantavā loko’ti vā, ‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā, ‘hoti tathāgato paraṁ maraṇā’ti vā ‘na hoti tathāgato paraṁ maraṇā’ti vā, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti vā, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā. ",
-            "en": "For example: <span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "For example: <span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           }
         },
@@ -544,7 +544,7 @@
           "an10.20:7.3": {
             "scid": "an10.20:7.3",
             "pli": "‘sassato loko’ti vā, ‘asassato loko’ti vā, ‘antavā loko’ti vā, ‘anantavā loko’ti vā, ‘taṁ jīvaṁ taṁ sarīran’ti vā, ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā, ‘hoti tathāgato paraṁ maraṇā’ti vā, ‘na hoti tathāgato paraṁ maraṇā’ti vā, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti vā, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā, ",
-            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "<span class=\"ebt-matched\">the cosmos is eternal</span>, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/b6/b69457c56fb90d2f0b2ae5b703f16e75.json

@@ -47,6 +47,8 @@
       "translation/en/sujato/sutta/dn/dn23_translation-en-sujato.json",
       "root/pli/ms/sutta/dn/dn10_root-pli-ms.json",
       "translation/en/sujato/sutta/dn/dn10_translation-en-sujato.json",
+      "root/pli/ms/sutta/dn/dn19_root-pli-ms.json",
+      "translation/en/sujato/sutta/dn/dn19_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn39_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn39_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn77_root-pli-ms.json",