ebt-vue 1.55.2985 → 1.55.2987

package/api/Seeker.callSlowFind/61/615fd5e75d2be2956a5a090bda1fe531.json

@@ -854,13 +854,13 @@
           "sn35.24:1.4": {
             "scid": "sn35.24:1.4",
             "pli": "Cakkhuṁ, bhikkhave, pahātabbaṁ, rūpā pahātabbā, cakkhuviññāṇaṁ pahātabbaṁ, cakkhusamphasso pahātabbo, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ …pe… ",
-            "en": "The eye <span class=\"ebt-matched\">should be given up</span>. Sights <span class=\"ebt-matched\">should be given up</span>. Eye consciousness <span class=\"ebt-matched\">should be given up</span>. Eye contact <span class=\"ebt-matched\">should be given up</span>. The painful, pleasant, or neutral feeling that arises conditioned by eye contact should also be given up. ",
+            "en": "The eye <span class=\"ebt-matched\">should be given up</span>. Sights <span class=\"ebt-matched\">should be given up</span>. Eye consciousness <span class=\"ebt-matched\">should be given up</span>. Eye contact <span class=\"ebt-matched\">should be given up</span>. The painful, pleasant, or neutral feeling that arises dependent on eye contact should also be given up. ",
             "matched": true
           },
           "sn35.24:1.8": {
             "scid": "sn35.24:1.8",
             "pli": "mano pahātabbo, dhammā pahātabbā, manoviññāṇaṁ pahātabbaṁ, manosamphasso pahātabbo, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ. ",
-            "en": "mind <span class=\"ebt-matched\">should be given up</span>. Ideas <span class=\"ebt-matched\">should be given up</span>. Mind consciousness <span class=\"ebt-matched\">should be given up</span>. Mind contact <span class=\"ebt-matched\">should be given up</span>. The painful, pleasant, or neutral feeling that arises conditioned by mind contact <span class=\"ebt-matched\">should be given up</span>. ",
+            "en": "mind <span class=\"ebt-matched\">should be given up</span>. Ideas <span class=\"ebt-matched\">should be given up</span>. Mind consciousness <span class=\"ebt-matched\">should be given up</span>. Mind contact <span class=\"ebt-matched\">should be given up</span>. The painful, pleasant, or neutral feeling that arises dependent on mind contact <span class=\"ebt-matched\">should be given up</span>. ",
             "matched": true
           }
         },
@@ -891,13 +891,13 @@
           "sn35.25:1.4": {
             "scid": "sn35.25:1.4",
             "pli": "Cakkhuṁ, bhikkhave, abhiññā pariññā pahātabbaṁ, rūpā abhiññā pariññā pahātabbā, cakkhuviññāṇaṁ abhiññā pariññā pahātabbaṁ, cakkhusamphasso abhiññā pariññā pahātabbo, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi abhiññā pariññā pahātabbaṁ …pe… ",
-            "en": "The eye <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Sights <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Eye consciousness <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Eye contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. The painful, pleasant, or neutral feeling that arises conditioned by eye contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. ",
+            "en": "The eye <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Sights <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Eye consciousness <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Eye contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. The painful, pleasant, or neutral feeling that arises dependent on eye contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. ",
             "matched": true
           },
           "sn35.25:1.8": {
             "scid": "sn35.25:1.8",
             "pli": "mano abhiññā pariññā pahātabbo, dhammā abhiññā pariññā pahātabbā, manoviññāṇaṁ abhiññā pariññā pahātabbaṁ, manosamphasso abhiññā pariññā pahātabbo, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi abhiññā pariññā pahātabbaṁ. ",
-            "en": "mind <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Ideas <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Mind consciousness <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Mind contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. The painful, pleasant, or neutral feeling that arises conditioned by mind contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. ",
+            "en": "mind <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Ideas <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Mind consciousness <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. Mind contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. The painful, pleasant, or neutral feeling that arises dependent on mind contact <span class=\"ebt-matched\">should be given up</span> by direct knowledge and complete understanding. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/62/6217643c8cc8c9c688d87cb1324b6dd2.json

@@ -464,7 +464,7 @@
             "scid": "mn76:16.11",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni, kamme ca aḍḍhakamme ca, dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgāvāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsa rajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
             "de": "Es gibt 1,4 Millionen Haupt-Mutterleibe und 6000 und 600. Es gibt 500 Taten und fünf und drei. Es gibt ganze Taten und halbe Taten. Es gibt 62 Pfade, 62 Unterzeiträume eines Äons, sechs Wiedergeburtsklassen und acht Stufen im Leben eines Menschen. Es gibt 4900 Ājīvaka-Asketen, 4900 Wanderer und 4900 nackte Asketen. Es gibt 2000 Fähigkeiten, 3000 Höllen und 36 Staubbereiche. Es gibt sieben Embryonen mit Wahrnehmung, sieben Embryonen <span class=\"ebt-matched\">ohne Wahrnehmung</span> und sieben knotenlose Embryonen. Es gibt sieben Götter, sieben Menschen und sieben Kobolde. Es gibt sieben Seen, sieben Flüsse und 700 Flüsse, sieben Klippen und 700 Klippen. Es gibt sieben Träume und 700 Träume. Es gibt 8,4 Millionen große Äonen, durch die Törichte und Kluge umherwandern, bevor sie dem Leiden ein Ende machen. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           },
           "mn76:17.14": {
@@ -818,7 +818,7 @@
             "scid": "sn24.8:1.11",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni, tīṇi ca kammāni, kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgavāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsarajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta ca papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
             "de": "Es gibt 1,4 Millionen Haupt-Mutterleibe und 6000 und 600. Es gibt 500 Taten und fünf und drei. Es gibt ganze Taten und halbe Taten. Es gibt 62 Pfade, 62 Unterzeiträume eines Äons, sechs Wiedergeburtsklassen und acht Stufen im Leben eines Menschen. Es gibt 4900 Ājīvaka-Asketen, 4900 Wanderer und 4900 nackte Asketen. Es gibt 2000 Fähigkeiten, 3000 Höllen und 36 Staubbereiche. Es gibt sieben Embryonen mit Wahrnehmung, sieben Embryonen <span class=\"ebt-matched\">ohne Wahrnehmung</span> und sieben knotenlose Embryonen. Es gibt sieben Götter, sieben Menschen und sieben Kobolde. Es gibt sieben Seen, sieben Flüsse und 700 Flüsse, sieben Klippen und 700 Klippen. Es gibt sieben Träume und 700 Träume. Es gibt 8,4 Millionen große Äonen, durch die Törichte und Kluge umherwandern, bevor sie dem Leiden ein Ende machen. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           }
         },
@@ -1022,7 +1022,7 @@
             "scid": "dn2:20.7",
             "pli": "Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā dvaṭṭhantarakappā chaḷābhijātiyo aṭṭha purisabhūmiyo ekūnapaññāsa ājīvakasate ekūnapaññāsa paribbājakasate ekūnapaññāsa nāgāvāsasate vīse indriyasate tiṁse nirayasate chattiṁsa rajodhātuyo satta saññīgabbhā satta asaññīgabbhā satta nigaṇṭhigabbhā satta devā satta mānusā satta pisācā satta sarā satta pavuṭā satta pavuṭasatāni satta papātā satta papātasatāni satta supinā satta supinasatāni cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. ",
             "de": "Es gibt 1,4 Millionen Haupt-Mutterleibe und 6000 und 600. Es gibt 500 Taten und fünf und drei. Es gibt ganze Taten und halbe Taten. Es gibt 62 Pfade, 62 Unterzeiträume eines Äons, sechs Wiedergeburtsklassen und acht Stufen im Leben eines Menschen. Es gibt 4900 Ājīvaka-Asketen, 4900 Wanderer und 4900 nackte Asketen. Es gibt 2000 Fähigkeiten, 3000 Höllen und 36 Staubbereiche. Es gibt sieben Embryonen mit Wahrnehmung, sieben Embryonen <span class=\"ebt-matched\">ohne Wahrnehmung</span> und sieben knotenlose Embryonen. Es gibt sieben Götter, sieben Menschen und sieben Kobolde. Es gibt sieben Seen, sieben Flüsse und 700 Flüsse, sieben Klippen und 700 Klippen. Es gibt sieben Träume und 700 Träume. Es gibt 8,4 Millionen große Äonen, durch die Törichte und Kluge umherwandern, bevor sie dem Leiden ein Ende machen. ",
-            "en": "There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. ",
+            "en": "There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/62/623b4d19442388ba2331cf15016c7e75.json

@@ -319,13 +319,13 @@
           "mn18:16.1": {
             "scid": "mn18:16.1",
             "pli": "Cakkhuñcāvuso, paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ, tiṇṇaṁ saṅgati phasso, phassapaccayā vedanā, yaṁ vedeti taṁ sañjānāti, yaṁ sañjānāti taṁ vitakketi, yaṁ vitakketi taṁ papañceti, yaṁ papañceti tatonidānaṁ purisaṁ papañcasaññāsaṅkhā samudācaranti atītānāgatapaccuppannesu cakkhuviññeyyesu rūpesu. ",
-            "en": "Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which <span class=\"ebt-matched\">judgment</span>s driven by proliferating perceptions beset a person. This occurs with respect to sights known by the eye in the past, future, and present. ",
+            "en": "Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which <span class=\"ebt-matched\">judgment</span>s driven by proliferating perceptions beset a person. This occurs with respect to sights known by the eye in the past, future, and present. ",
             "matched": true
           },
           "mn18:16.6": {
             "scid": "mn18:16.6",
             "pli": "manañcāvuso, paṭicca dhamme ca uppajjati manoviññāṇaṁ, tiṇṇaṁ saṅgati phasso, phassapaccayā vedanā, yaṁ vedeti taṁ sañjānāti, yaṁ sañjānāti taṁ vitakketi, yaṁ vitakketi taṁ papañceti, yaṁ papañceti tatonidānaṁ purisaṁ papañcasaññāsaṅkhā samudācaranti atītānāgatapaccuppannesu manoviññeyyesu dhammesu. ",
-            "en": "Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a condition for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which <span class=\"ebt-matched\">judgment</span>s driven by proliferating perceptions beset a person. This occurs with respect to ideas known by the mind in the past, future, and present. ",
+            "en": "Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which <span class=\"ebt-matched\">judgment</span>s driven by proliferating perceptions beset a person. This occurs with respect to ideas known by the mind in the past, future, and present. ",
             "matched": true
           },
           "mn18:17.5": {

package/api/Seeker.callSlowFind/63/6359cbc201deb4f5dbc697d9d4bceb2c.json

@@ -723,7 +723,7 @@
             "scid": "dhp141:1",
             "pli": "Na naggacariyā na jaṭā na paṅkā, ",
             "de": "Nicht Nacktheit, nicht <span class=\"ebt-matched\">Filz</span>haare noch Schlamm, ",
-            "en": "Not nakedness, nor matted hair, nor mud, ",
+            "en": "Not nudity, nor matted hair, nor mud, ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/65/65d9d5bd864342a2aefebbeb8310c0fc.json

@@ -151,7 +151,7 @@
             "scid": "sn16.9:5.1",
             "pli": "Ahaṁ, bhikkhave, yāvade ākaṅkhāmi sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharāmi. ",
             "de": "Ich übersteige, <span class=\"ebt-matched\">wann immer ich will</span>, jegliche Formwahrnehmung, und mit dem Beenden der Wahrnehmung von Eindrücken, und indem ich den Geist nicht auf die Wahrnehmung von Vielfalt richte, trete ich im Wissen: ‚Raum ist unendlich‘ in die Dimension des unendlichen Raumes ein und verweile darin. ",
-            "en": "Whenever I want, going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, I enter and remain in the dimension of infinite space. ",
+            "en": "Whenever I want, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, I enter and remain in the dimension of infinite space. ",
             "matched": true
           },
           "sn16.9:6.1": {
@@ -186,7 +186,7 @@
             "scid": "sn16.9:10.1",
             "pli": "Ahaṁ, bhikkhave, yāvade ākaṅkhāmi anekavihitaṁ iddhividhaṁ paccanubhomi—ekopi hutvā bahudhā homi, bahudhāpi hutvā eko homi; āvibhāvaṁ, tirobhāvaṁ, tirokuṭṭaṁ, tiropākāraṁ, tiropabbataṁ, asajjamāno gacchāmi, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karomi, seyyathāpi udake; udakepi abhijjamāne gacchāmi, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamāmi, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimasāmi parimajjāmi; yāva brahmalokāpi kāyena vasaṁ vattemi. ",
             "de": "Ich übe, <span class=\"ebt-matched\">wann immer ich will</span>, die vielen Arten übersinnlicher Kraft aus: mich vervielfältigen und wieder eins werden; erscheinen und verschwinden; ungehindert durch eine Mauer, einen Erdwall oder einen Berg gehen wie durch leeren Raum; in die Erde eintauchen und wieder auftauchen, als wäre sie Wasser; über das Wasser gehen, als wäre es Land; mit gekreuzten Beinen durch die Luft fliegen wie ein Vogel; Sonne und Mond, so mächtig und gewaltig, mit der Hand berühren und streicheln; den Körper beherrschen bis hin zur Brahmāwelt. ",
-            "en": "Whenever I want, I wield the many kinds of psychic power: multiplying myself and becoming one again; appearing and disappearing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. I control the body as far as the realm of divinity. ",
+            "en": "Whenever I want, I wield the many kinds of psychic power: multiplying myself and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful. I control the body as far as the realm of divinity. ",
             "matched": true
           },
           "sn16.9:11.1": {
@@ -214,7 +214,7 @@
             "scid": "sn16.9:14.1",
             "pli": "Ahaṁ, bhikkhave, yāvade ākaṅkhāmi dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāmi: ‘ime vata, bhonto, sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā, ime vā pana, bhonto, sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā; te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāmi. ",
             "de": "Mit geläuterter und übermenschlicher Hellsichtigkeit sehe ich, <span class=\"ebt-matched\">wann immer ich will</span>, Lebewesen, wie sie hinscheiden und wieder geboren werden – gering oder hochstehend, schön oder hässlich, an einem guten oder einem schlechten Ort. Ich verstehe, wie Lebewesen entsprechend ihrer Taten wiedergeboren werden: ‚Diese lieben Wesen taten Schlechtes mit dem Körper, der Sprache und dem Geist. Sie brachten die Edlen in Verruf, hatten falsche Ansicht und unternahmen Handlungen aus dieser falschen Ansicht heraus. Wenn ihr Körper auseinanderbricht, nach dem Tod, werden sie an einem verlorenen Ort wiedergeboren, einem schlechten Ort, in der Unterwelt, der Hölle. Diese lieben Wesen hingegen taten Gutes mit dem Körper, der Sprache und dem Geist. Sie brachten nie die Edlen in Verruf, hatten rechte Ansicht und unternahmen Handlungen aus dieser rechten Ansicht heraus. Wenn ihr Körper auseinanderbricht, nach dem Tod, werden sie an einem guten Ort wiedergeboren, in einer himmlischen Welt.‘ Und so sehe ich mit geläuterter und übermenschlicher Hellsichtigkeit Lebewesen, wie sie hinscheiden und wieder geboren werden – gering oder hochstehend, schön oder hässlich, an einem guten oder einem schlechten Ort. Ich verstehe, wie Lebewesen entsprechend ihrer Taten wiedergeboren werden. ",
-            "en": "Whenever I want, with clairvoyance that is purified and superhuman, I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. I understand how sentient beings are reborn according to their deeds. ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. I understand how sentient beings are reborn according to their deeds. ",
+            "en": "Whenever I want, with clairvoyance that is purified and superhuman, I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. I understand how sentient beings pass on according to their deeds. ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. I understand how sentient beings pass on according to their deeds. ",
             "matched": true
           }
         },
@@ -427,7 +427,7 @@
             "scid": "mn71:8.1",
             "pli": "Ahañhi, vaccha, yāvadeva ākaṅkhāmi dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate …pe… yathākammūpage satte pajānāmi. ",
             "de": "Und <span class=\"ebt-matched\">wann immer ich will</span>, sehe ich mit geläuterter und übermenschlicher Hellsichtigkeit Lebewesen, wie sie hinscheiden und wieder geboren werden – gering oder hochstehend, schön oder hässlich, an einem guten oder einem schlechten Ort. Ich verstehe, wie Lebewesen entsprechend ihrer Taten wiedergeboren werden. ",
-            "en": "And whenever I want, with clairvoyance that is purified and superhuman, I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. I understand how sentient beings are reborn according to their deeds. ",
+            "en": "And whenever I want, with clairvoyance that is purified and superhuman, I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. I understand how sentient beings pass on according to their deeds. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/67/67dd2c08446707b98a37dcf3ff0e38ce.json

@@ -92,7 +92,7 @@
           "an3.95:7.1": {
             "scid": "an3.95:7.1",
             "pli": "Evamevaṁ kho, bhikkhave, yasmiṁ samaye bhikkhū samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti, bahuṁ, bhikkhave, bhikkhū tasmiṁ samaye puññaṁ pasavanti. ",
-            "en": "In the same way, when the mendicants are in harmony, appreciating each other, without quarreling, blending like <span class=\"ebt-matched\">milk and water</span>, and regarding each other with kindly eyes, they create much merit. ",
+            "en": "In the same way, when the mendicants are in harmony, appreciating each other, without quarreling, blending like <span class=\"ebt-matched\">milk and water</span>, and regarding each other with kindly eyes, they brim with much merit. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/69/69b73a08fec635c63fbafcd049701671.json

@@ -423,7 +423,7 @@
             "scid": "an4.71:1.4",
             "pli": "Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu apaṇṇakappaṭipadaṁ paṭipanno hoti, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
             "de": "Wenn ein Mönch diese vier Dinge besitzt, ist seine Übung <span class=\"ebt-matched\">unfehlbar</span>, und er hat den Grundstein für das Auflösen der Befleckungen gelegt.“ ",
-            "en": "When a mendicant has these four things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these four things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
             "matched": true
           }
         },
@@ -471,7 +471,7 @@
             "scid": "an4.72:1.4",
             "pli": "imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu apaṇṇakappaṭipadaṁ paṭipanno hoti, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
             "de": "Wenn ein Mönch diese vier Dinge besitzt, ist seine Übung <span class=\"ebt-matched\">unfehlbar</span>, und er hat den Grundstein für das Auflösen der Befleckungen gelegt.“ ",
-            "en": "When a mendicant has these four things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these four things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
             "matched": true
           }
         },
@@ -519,7 +519,7 @@
             "scid": "an3.16:4.4",
             "pli": "Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu apaṇṇakapaṭipadaṁ paṭipanno hoti, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
             "de": "Wenn ein Mönch diese drei Dinge besitzt, ist seine Übung <span class=\"ebt-matched\">unfehlbar</span>, und er hat den Grundstein für das Auflösen der Befleckungen gelegt.“ ",
-            "en": "When a mendicant has these three things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these three things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/6c/6ca5d296d9562c95d2894a05ff886dd3.json

@@ -147,7 +147,7 @@
           "sn12.64:2.1": {
             "scid": "sn12.64:2.1",
             "pli": "Kabaḷīkāre ce, bhikkhave, āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ. ",
-            "en": "If there is desire, relishing, and craving for solid food, consciousness <span class=\"ebt-matched\">becomes established</span> there and grows. ",
+            "en": "If there is desire, relishing, and craving for edible food, consciousness <span class=\"ebt-matched\">becomes established</span> there and grows. ",
             "matched": true
           },
           "sn12.64:3.3": {
@@ -159,7 +159,7 @@
           "sn12.64:4.2": {
             "scid": "sn12.64:4.2",
             "pli": "evameva kho, bhikkhave, kabaḷīkāre ce āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ. ",
-            "en": "In the same way, if there is desire, relishing, and craving for solid food, consciousness <span class=\"ebt-matched\">becomes established</span> there and grows. ",
+            "en": "In the same way, if there is desire, relishing, and craving for edible food, consciousness <span class=\"ebt-matched\">becomes established</span> there and grows. ",
             "matched": true
           },
           "sn12.64:5.3": {

package/api/Seeker.callSlowFind/6d/6dc901ce5560efcb823c341fcdb245ac.json

@@ -178,7 +178,7 @@
             "scid": "sn12.25:3.4",
             "pli": "Iti vadaṁ vuttavādī ceva bhagavato assa, na ca bhagavantaṁ abhūtena abbhācikkheyya, dhammassa cānudhammaṁ byākareyya, na ca koci sahadhammiko vādānupāto gārayhaṁ ṭhānaṁ āgaccheyya. ",
             "de": "Wenn du das sagen würdest, würdest du <span class=\"ebt-matched\">die Worte des Buddha wieder</span>geben und ihn nicht mit einer Unwahrheit falsch darstellen. Deine Erklärung wäre im Einklang mit seiner Lehre, und es gäbe keinen rechtmäßigen Grund für eine Gegendarstellung und Tadel. ",
-            "en": "If you said this you would repeat what the Buddha has said, and not misrepresent him with an untruth. You would explain in line with his teaching, and there would be no legitimate grounds for rebuttal and criticism. ",
+            "en": "In speaking like this, you would repeat what the Buddha has said, and not misrepresent him with an untruth. You would explain in line with his teaching, and there would be no legitimate grounds for rebuttal and criticism. ",
             "matched": true
           }
         },
@@ -219,7 +219,7 @@
             "scid": "sn12.24:4.4",
             "pli": "Iti vadaṁ vuttavādī ceva bhagavato assa, na ca bhagavantaṁ abhūtena abbhācikkheyya, dhammassa cānudhammaṁ byākareyya, na ca koci sahadhammiko vādānupāto gārayhaṁ ṭhānaṁ āgaccheyya. ",
             "de": "Wenn ihr das sagen würdet, würdet ihr <span class=\"ebt-matched\">die Worte des Buddha wieder</span>geben und ihn nicht mit einer Unwahrheit falsch darstellen. Eure Erklärung wäre im Einklang mit seiner Lehre, und es gäbe keinen rechtmäßigen Grund für eine Gegendarstellung und Tadel. ",
-            "en": "If you said this you would repeat what the Buddha has said, and not misrepresent him with an untruth. You would explain in line with his teaching, and there would be no legitimate grounds for rebuttal and criticism. ",
+            "en": "In speaking like this, you would repeat what the Buddha has said, and not misrepresent him with an untruth. You would explain in line with his teaching, and there would be no legitimate grounds for rebuttal and criticism. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/70/70348ab4ab940518db4a96b7ddae3f53.json

@@ -463,19 +463,19 @@
           "sn12.70:27.2": {
             "scid": "sn12.70:27.2",
             "pli": "“accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yvāhaṁ evaṁ svākkhāte dhammavinaye dhammatthenako pabbajito. ",
-            "en": "“I have made a mistake, sir. It was foolish, stupid, and unskillful of me to go forth as a <span class=\"ebt-matched\">thief</span> in such a well-explained teaching and training. ",
+            "en": "“Indeed, Susīma, you made a mistake. It was foolish, stupid, and unskillful of you to go forth as a <span class=\"ebt-matched\">thief</span> in such a well-explained teaching and training. ",
             "matched": true
           },
           "sn12.70:28.1": {
             "scid": "sn12.70:28.1",
             "pli": "“Taggha tvaṁ, susima, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yo tvaṁ evaṁ svākkhāte dhammavinaye dhammatthenako pabbajito. ",
-            "en": "“Indeed, Susīma, you made a mistake. It was foolish, stupid, and unskillful of you to go forth as a <span class=\"ebt-matched\">thief</span> in such a well-explained teaching and training. ",
+            "en": "“Indeed, Susīma, you made a mistake. It was foolish, stupid, and unskillful of you to go forth as a <span class=\"ebt-matched\">thief</span> of the teachings in such a well-explained teaching and training. ",
             "matched": true
           },
           "sn12.70:29.2": {
             "scid": "sn12.70:29.2",
             "pli": "Yā evaṁ svākkhāte dhammavinaye dhammatthenakassa pabbajjā, ayaṁ tato dukkhavipākatarā ca kaṭukavipākatarā ca, api ca vinipātāya saṁvattati. ",
-            "en": "going forth as a <span class=\"ebt-matched\">thief</span> in such a well-explained teaching and training has a more painful and bitter result. And it even leads to the underworld. ",
+            "en": "going forth as a <span class=\"ebt-matched\">thief</span> of the teachings in such a well-explained teaching and training has a more painful and bitter result. And it even leads to the underworld. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/70/707930eba417a08e1d074c0bcb48ad08.json

@@ -102,7 +102,7 @@
             "scid": "sn35.53:2.5",
             "pli": "yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato avijjā pahīyati, vijjā uppajjati. ",
             "de": "Auch wenn man das angenehme, schmerzhafte oder neutrale Gefühl, das durch Augenkontakt bedingt entsteht, <span class=\"ebt-matched\">als unbeständig erkennt</span> und sieht, wird Unwissenheit aufgegeben und Wissen entsteht. ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by eye contact as impermanent, ignorance is given up and knowledge arises. ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on eye contact as impermanent, ignorance is given up and knowledge arises. ",
             "matched": true
           },
           "sn35.53:2.6": {
@@ -165,7 +165,7 @@
             "scid": "sn35.53:2.14",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato avijjā pahīyati, vijjā uppajjati. ",
             "de": "Auch wenn man das angenehme, schmerzhafte oder neutrale Gefühl, das durch Geistkontakt bedingt entsteht, <span class=\"ebt-matched\">als unbeständig erkennt</span> und sieht, wird Unwissenheit aufgegeben und Wissen entsteht. ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent, ignorance is given up and knowledge arises. ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as impermanent, ignorance is given up and knowledge arises. ",
             "matched": true
           }
         },
@@ -206,7 +206,7 @@
             "scid": "sn35.79:6.2",
             "pli": "yampidaṁ, cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato bhikkhuno avijjā pahīyati, vijjā uppajjati …pe… ",
             "de": "Auch wenn er das angenehme, schmerzhafte oder neutrale Gefühl, das durch Augenkontakt bedingt entsteht, <span class=\"ebt-matched\">als unbeständig erkennt</span> und sieht, wird Unwissenheit aufgegeben und Wissen entsteht. … ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by eye contact as impermanent, ignorance is given up and knowledge arises. … ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on eye contact as impermanent, ignorance is given up and knowledge arises. … ",
             "matched": true
           },
           "sn35.79:6.3": {
@@ -220,7 +220,7 @@
             "scid": "sn35.79:6.4",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato bhikkhuno avijjā pahīyati, vijjā uppajjati. ",
             "de": "Auch wenn er das angenehme, schmerzhafte oder neutrale Gefühl, das durch Geistkontakt bedingt entsteht, <span class=\"ebt-matched\">als unbeständig erkennt</span> und sieht, wird Unwissenheit aufgegeben und Wissen entsteht. ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent, ignorance is given up and knowledge arises. ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as impermanent, ignorance is given up and knowledge arises. ",
             "matched": true
           }
         },
@@ -261,7 +261,7 @@
             "scid": "sn35.165:2.5",
             "pli": "yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato micchādiṭṭhi pahīyati. ",
             "de": "Auch wenn man das angenehme, schmerzhafte oder neutrale Gefühl, das durch Geistkontakt bedingt entsteht, <span class=\"ebt-matched\">als unbeständig erkennt</span> und sieht, wird falsche Ansicht aufgegeben. ",
-            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent, wrong view is given up. ",
+            "en": "And also knowing and seeing the pleasant, painful, or neutral feeling that arises dependent on mind contact as impermanent, wrong view is given up. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/70/70e5ec8cdf649c9b6baad27906c4319b.json

@@ -310,7 +310,7 @@
             "scid": "sn22.55:9.1",
             "pli": "So rūpassa vibhavā, vedanāya vibhavā, saññāya vibhavā, saṅkhārānaṁ vibhavā, viññāṇassa vibhavā, evaṁ kho, bhikkhu, ",
             "de": "‚Es könnte nicht sein, und es <span class=\"ebt-matched\">könnte nicht mein sein</span>. Es wird nicht sein, und es wird nicht mein sein‘ – ",
-            "en": "It’s because of the disappearance of form, feeling, perception, choices, and consciousness that a mendicant who makes such a resolution—",
+            "en": "It’s because of the vanishing of form, feeling, perception, choices, and consciousness that a mendicant who makes such a resolution—",
             "matched": true
           },
           "sn22.55:10.4": {

package/api/Seeker.callSlowFind/71/71ba1da6c5d9b078f7105809d9d2532a.json

@@ -810,7 +810,7 @@
             "scid": "an4.171:5.2",
             "pli": "avijjāya tveva asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, so mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, ",
             "de": "Aber wenn <span class=\"ebt-matched\">Unwissenheit schwindet</span> und restlos aufhört, gibt es keinen Körper und keine Stimme und keinen Geist, die bedingen könnten, dass Glück und Schmerz in einem entstehen. ",
-            "en": "But when ignorance fades away and ceases with nothing left over, there is no body and no voice and no mind, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "But when ignorance fades away and ceases with nothing left over, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself. ",
             "matched": true
           }
         },
@@ -878,7 +878,7 @@
             "scid": "sn12.25:14.2",
             "pli": "Avijjāya tveva, ānanda, asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. Sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. So mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ. ",
             "de": "Aber wenn <span class=\"ebt-matched\">Unwissenheit schwindet</span> und restlos aufhört, gibt es keinen Körper und keine Sprache und keinen Geist, die bedingen könnten, dass Glück und Schmerz in einem entstehen. ",
-            "en": "But when ignorance fades away and ceases with nothing left over, there is no body and no voice and no mind, conditioned by which that pleasure and pain arise in oneself. ",
+            "en": "But when ignorance fades away and ceases with nothing left over, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/73/73e983690d56c39eb05b9ef54a29ae64.json

@@ -327,7 +327,7 @@
           "an6.78:1.4": {
             "scid": "an6.78:1.4",
             "pli": "Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
-            "en": "When a mendicant has these six things they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these six things they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
             "matched": true
           }
         },
@@ -407,7 +407,7 @@
           "iti37:2.4": {
             "scid": "iti37:2.4",
             "pli": "Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
-            "en": "When a mendicant has these two qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these two qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
             "matched": true
           }
         },
@@ -444,7 +444,7 @@
           "sn35.239:4.7": {
             "scid": "sn35.239:4.7",
             "pli": "Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
-            "en": "When a mendicant has these three qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these three qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/73/73fcf774e15068b323c98750dfd60732.json

@@ -78,7 +78,7 @@
           "sn56.47:2.1": {
             "scid": "sn56.47:2.1",
             "pli": "“Khippataraṁ kho so, bhikkhave, kāṇo kacchapo vassasatassa vassasatassa accayena sakiṁ sakiṁ ummujjanto amusmiṁ ekacchiggaḷe yuge gīvaṁ paveseyya, na tvevāhaṁ, bhikkhave, sakiṁ vinipātagatena bālena manussattaṁ vadāmi. ",
-            "en": "“That <span class=\"ebt-matched\">one-eyed turtle</span> would poke its neck through the hole in that yoke sooner than a fool who has fallen to the underworld would be reborn as a human being, I say. ",
+            "en": "“That <span class=\"ebt-matched\">one-eyed turtle</span> might poke its neck through the hole in that yoke, but in any case it’d be sooner than a fool fallen to the underworld is reborn as a human being, I say. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/74/7477d2ac6ebbd84ad8117339aca6de3d.json

@@ -41,7 +41,7 @@
     "pattern": "by ear",
     "method": "phrase",
     "resultPattern": "\\bby\\sear",
-    "segsMatched": 17,
+    "segsMatched": 16,
     "bilaraPaths": [
       "root/pli/ms/sutta/an/an4/an4.191_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an4/an4.191_translation-en-sujato.json",
@@ -49,8 +49,6 @@
       "translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn35/sn35.65_root-pli-ms.json",
       "translation/en/sujato/sutta/sn/sn35/sn35.65_translation-en-sujato.json",
-      "root/pli/ms/sutta/sn/sn35/sn35.235_root-pli-ms.json",
-      "translation/en/sujato/sutta/sn/sn35/sn35.235_translation-en-sujato.json",
       "root/pli/ms/sutta/mn/mn98_root-pli-ms.json",
       "translation/en/sujato/sutta/mn/mn98_translation-en-sujato.json",
       "root/pli/ms/sutta/kn/snp/vagga3/snp3.9_root-pli-ms.json",
@@ -60,7 +58,6 @@
       "an4.191/en/sujato",
       "mn49/en/sujato",
       "sn35.65/en/sujato",
-      "sn35.235/en/sujato",
       "mn98/en/sujato",
       "snp3.9/en/sujato"
     ],
@@ -77,7 +74,7 @@
           "an4.191:1.1": {
             "scid": "an4.191:1.1",
             "pli": "“Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ cattāro ānisaṁsā pāṭikaṅkhā. ",
-            "en": "“Mendicants, you can expect four benefits when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well comprehended theoretically. ",
+            "en": "“Mendicants, you can expect four benefits when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well penetrated theoretically. ",
             "matched": true
           },
           "an4.191:1.5": {
@@ -89,7 +86,7 @@
           "an4.191:1.10": {
             "scid": "an4.191:1.10",
             "pli": "Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ paṭhamo ānisaṁso pāṭikaṅkho. ",
-            "en": "This is the first benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well comprehended theoretically. ",
+            "en": "This is the first benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well penetrated theoretically. ",
             "matched": true
           },
           "an4.191:2.3": {
@@ -101,7 +98,7 @@
           "an4.191:2.26": {
             "scid": "an4.191:2.26",
             "pli": "Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ dutiyo ānisaṁso pāṭikaṅkho. ",
-            "en": "This is the second benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well comprehended theoretically. ",
+            "en": "This is the second benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well penetrated theoretically. ",
             "matched": true
           },
           "an4.191:3.3": {
@@ -113,7 +110,7 @@
           "an4.191:3.26": {
             "scid": "an4.191:3.26",
             "pli": "Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ tatiyo ānisaṁso pāṭikaṅkho. ",
-            "en": "This is the third benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well comprehended theoretically. ",
+            "en": "This is the third benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well penetrated theoretically. ",
             "matched": true
           },
           "an4.191:4.3": {
@@ -125,13 +122,13 @@
           "an4.191:4.29": {
             "scid": "an4.191:4.29",
             "pli": "Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ catuttho ānisaṁso pāṭikaṅkho. ",
-            "en": "This is the fourth benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well comprehended theoretically. ",
+            "en": "This is the fourth benefit you can expect when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well penetrated theoretically. ",
             "matched": true
           },
           "an4.191:4.30": {
             "scid": "an4.191:4.30",
             "pli": "Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ diṭṭhiyā suppaṭividdhānaṁ ime cattāro ānisaṁsā pāṭikaṅkhā”ti. ",
-            "en": "You can expect these four benefits when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well comprehended theoretically.” ",
+            "en": "You can expect these four benefits when the teachings have been followed <span class=\"ebt-matched\">by ear</span>, rehearsed, examined by the mind, and well penetrated theoretically.” ",
             "matched": true
           }
         },
@@ -224,37 +221,6 @@
         "title": "Linked Discourses 35.65\n7. With Migajāla\nSamiddhi’s Question About Māra",
         "type": "translation"
       },
-      {
-        "author": "Bhikkhu Sujato",
-        "segMap": {
-          "sn35.235:8.3": {
-            "scid": "sn35.235:8.3",
-            "pli": "iti sotaṁ aniccaṁ, saddā aniccā, sotaviññāṇaṁ aniccaṁ, sotasamphasso anicco, yampidaṁ sotasamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ. ",
-            "en": "the ear, sounds, ear consciousness, and ear contact are impermanent. And the painful, pleasant, or neutral feeling that arises conditioned <span class=\"ebt-matched\">by ear</span> contact is also impermanent. ",
-            "matched": true
-          }
-        },
-        "author_uid": "sujato",
-        "bilaraPaths": [
-          "root/pli/ms/sutta/sn/sn35/sn35.235_root-pli-ms.json",
-          "translation/en/sujato/sutta/sn/sn35/sn35.235_translation-en-sujato.json"
-        ],
-        "category": "sutta",
-        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
-        "hyphen": "­",
-        "lang": "en",
-        "langSegs": {
-          "pli": 57,
-          "en": 56
-        },
-        "maxWord": 30,
-        "minWord": 5,
-        "score": 1.018,
-        "segsMatched": 1,
-        "sutta_uid": "sn35.235",
-        "title": "Linked Discourses 35.235\n18. The Ocean\nThe Exposition on Burning",
-        "type": "translation"
-      },
       {
         "author": "Bhikkhu Sujato",
         "segMap": {

package/api/Seeker.callSlowFind/74/748c07a98857cb48d23a15717702d2c0.json

@@ -213,7 +213,7 @@
             "scid": "sn22.48:2.2",
             "pli": "Yaṁ kiñci, bhikkhave, rūpaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā sāsavaṁ upādāniyaṁ, ayaṁ vuccati rūpupādānakkhandho. ",
             "de": "<span class=\"ebt-matched\">Jegliche Art von Form</span> – vergangen, zukünftig oder gegenwärtig, innen oder außen, grob oder subtil, gering oder hochstehend, fern oder nah – die von Befleckungen begleitet ist und das Ergreifen nährt: Das nennt man das mit Ergreifen verbundene Form-Aggregat. ",
-            "en": "Any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, which is accompanied by defilements and is prone to fuel grasping: this is called the aggregate of form connected with grasping. ",
+            "en": "Any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, which is accompanied by defilements and fuels grasping: this is called the aggregate of form connected with grasping. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/78/7800dc8280c914d850a99bf352d9a2cf.json

@@ -804,7 +804,7 @@
             "scid": "mn56:12.3",
             "pli": "So abhikkamanto paṭikkamanto bahū khuddake pāṇe saṅghātaṁ āpādeti. ",
             "de": "Wenn er <span class=\"ebt-matched\">ausgeht und zurückkomm</span>t, verletzt er versehentlich viele kleine Geschöpfe. ",
-            "en": "When going out and coming back they accidentally injure many little creatures. ",
+            "en": "When going out and coming back they injure many little creatures. ",
             "matched": true
           }
         },