ebt-vue 1.55.2985 → 1.55.2987

package/api/Seeker.callSlowFind/2c/2c4d28c04682e1500d9abbf58dd7b142.json

@@ -650,7 +650,7 @@
             "scid": "sn54.12:4.1",
             "pli": "Ye ca kho te, āvuso mahānāma, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, tesaṁ pañca nīvaraṇā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā. ",
             "de": "Jene Mönche und Nonnen, die vollendet sind, die die Befleckungen aufgelöst, das geistliche Leben erfüllt und getan haben, was zu tun war, die Last abgelegt, ihr eigenes wahres Ziel erreicht, die die Fessel des fortgesetzten Daseins endgültig gelöst haben und durch Erleuchtung richtig befreit sind, bei ihnen sind die <span class=\"ebt-matched\">fünf Hindernisse</span> an der Wurzel abgeschnitten, sind wie der Stumpf einer Palme, sind ausgelöscht und können sich in Zukunft nicht mehr erheben. ",
-            "en": "Those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their own goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—for them, the five hindrances are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future. ",
+            "en": "Those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—for them, the five hindrances are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future. ",
             "matched": true
           },
           "sn54.12:5.1": {
@@ -1341,7 +1341,7 @@
             "scid": "sn47.12:6.9",
             "pli": "‘yepi te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
             "de": "‚Alle Vollendeten, die vollkommen erwachten Buddhas – sowohl in der Vergangenheit, der Zukunft als auch der Gegenwart – sie alle geben die <span class=\"ebt-matched\">fünf Hindernisse</span> auf, die Verunreinigungen des Herzens, die die Weisheit schwächen. Ihr Geist ist in den vier Arten der Achtsamkeitsmeditation fest verankert. Sie entwickeln richtig die sieben Faktoren des Erwachens. Und sie erwachen zum unübertrefflichen vollkommenen Erwachen.‘“ ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” ",
             "matched": true
           }
         },
@@ -1817,7 +1817,7 @@
             "scid": "dn28:2.9",
             "pli": "Ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
             "de": "‚Alle Vollendeten, die vollkommen erwachten Buddhas – sowohl in der Vergangenheit, der Zukunft als auch der Gegenwart – sie alle geben die <span class=\"ebt-matched\">fünf Hindernisse</span> auf, die Verunreinigungen des Herzens, die die Weisheit schwächen. Ihr Geist ist in den vier Arten der Achtsamkeitsmeditation fest verankert. Sie entwickeln richtig die sieben Faktoren des Erwachens. Und sie erwachen zum unübertrefflichen vollkommenen Erwachen.‘ ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’ ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’ ",
             "matched": true
           }
         },
@@ -1953,7 +1953,7 @@
             "scid": "dn16:1.17.9",
             "pli": "‘ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacittā sattabojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. ",
             "de": "‚Alle Vollendeten, die vollkommen erwachten Buddhas – sowohl in der Vergangenheit, der Zukunft als auch der Gegenwart – sie alle geben die <span class=\"ebt-matched\">fünf Hindernisse</span> auf, die Verunreinigungen des Herzens, die die Weisheit schwächen. Ihr Geist ist in den vier Arten der Achtsamkeitsmeditation fest verankert. Sie entwickeln richtig die sieben Faktoren des Erwachens. Und sie erwachen zum unübertrefflichen vollkommenen Erwachen.‘“ ",
-            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” ",
+            "en": "‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/2c/2c9b111b88e31f05cd4254211b3cefd0.json

@@ -70,7 +70,7 @@
             "scid": "sn12.64:2.1",
             "pli": "Kabaḷīkāre ce, bhikkhave, āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ. ",
             "de": "Wenn es Gier nach, Genießen von und Verlangen nach fester Nahrung gibt, wird dort <span class=\"ebt-matched\">das Bewusstsein verankert</span> und wächst. ",
-            "en": "If there is desire, relishing, and craving for solid food, consciousness becomes established there and grows. ",
+            "en": "If there is desire, relishing, and craving for edible food, consciousness becomes established there and grows. ",
             "matched": true
           },
           "sn12.64:2.2": {
@@ -98,7 +98,7 @@
             "scid": "sn12.64:4.2",
             "pli": "evameva kho, bhikkhave, kabaḷīkāre ce āhāre atthi rāgo atthi nandī atthi taṇhā, patiṭṭhitaṁ tattha viññāṇaṁ virūḷhaṁ. ",
             "de": "Ebenso wird, wenn es Gier nach, Genießen von und Verlangen nach fester Nahrung gibt, dort <span class=\"ebt-matched\">das Bewusstsein verankert</span> und wächst. ",
-            "en": "In the same way, if there is desire, relishing, and craving for solid food, consciousness becomes established there and grows. ",
+            "en": "In the same way, if there is desire, relishing, and craving for edible food, consciousness becomes established there and grows. ",
             "matched": true
           },
           "sn12.64:4.3": {

package/api/Seeker.callSlowFind/2c/2ce4cd739b9c6bae093de605caee06a5.json

@@ -294,7 +294,7 @@
         "score": 1.011,
         "segsMatched": 1,
         "sutta_uid": "sn12.51",
-        "title": "Linked Discourses 12.51\n6. Suffering\nAn Inquiry",
+        "title": "Linked Discourses 12.51\n6. A Tree\nAn Inquiry",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/30/30a2516a04c93ef38e8119c24efac1a4.json

@@ -427,7 +427,7 @@
             "scid": "mn73:6.1",
             "pli": "Yato kho, vaccha, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā, so hoti bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto”ti. ",
             "de": "Wenn ein Mönch das <span class=\"ebt-matched\">Verlangen aufgegeben</span> hat, sodass es an der Wurzel abgeschnitten ist, dass es wie der Stumpf einer Palme ist, dass es ausgelöscht ist und sich in Zukunft nicht mehr erheben kann, so ist dieser Mönch vollendet. Seine Befleckungen sind aufgelöst, das geistliche Leben ist erfüllt, er hat getan, was zu tun war, die Last abgelegt, sein eigenes wahres Ziel erreicht, hat die Fessel des fortgesetzten Daseins endgültig gelöst und ist durch Erleuchtung richtig befreit.“ ",
-            "en": "When a mendicant has given up craving so it is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future, that mendicant is perfected. They’ve ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment.” ",
+            "en": "When a mendicant has given up craving so it is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future, that mendicant is perfected. They’ve ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/31/31e979612f16f75ba7c0e7f79c24cfa5.json

@@ -635,7 +635,7 @@
           "an7.66:14.5": {
             "scid": "an7.66:14.5",
             "pli": "Tayidaṁ, bhikkhave, ariyaṁ sīlaṁ anubuddhaṁ paṭividdhaṁ, ariyo samādhi anubodho paṭividdho, ariyā paññā anubodhā paṭividdhā, ariyā vimutti anubodhā paṭividdhā, ucchinnā bhavataṇhā, khīṇā bhavanetti, natthi dāni punabbhavo”ti. ",
-            "en": "These noble ethics, immersion, wisdom, and freedom have been understood and comprehended. Craving for continued existence has been cut off; the <span class=\"ebt-matched\">conduit to rebirth</span> is ended; now there’ll be no more future lives.” ",
+            "en": "These noble ethics, immersion, wisdom, and freedom have been understood and penetrated. Craving for continued existence has been cut off; the <span class=\"ebt-matched\">conduit to rebirth</span> is ended; now there’ll be no more future lives.” ",
             "matched": true
           }
         },
@@ -790,7 +790,7 @@
           "thag17.2:36.4": {
             "scid": "thag17.2:36.4",
             "pli": "bhavanetti samūhatā. ",
-            "en": "the <span class=\"ebt-matched\">conduit to rebirth</span> is eradicated.” ",
+            "en": "the <span class=\"ebt-matched\">conduit to rebirth</span> is eradicated. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/32/3292dde61bc857b37fc1e2fc5ebaab1f.json

@@ -59,6 +59,8 @@
       "translation/en/sujato/sutta/sn/sn51/sn51.14_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn56/sn56.39_root-pli-ms.json",
       "translation/en/sujato/sutta/sn/sn56/sn56.39_translation-en-sujato.json",
+      "root/pli/ms/sutta/an/an4/an4.171_root-pli-ms.json",
+      "translation/en/sujato/sutta/an/an4/an4.171_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an9/an9.26_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an9/an9.26_translation-en-sujato.json",
       "root/pli/ms/sutta/dn/dn2_root-pli-ms.json",
@@ -69,6 +71,8 @@
       "translation/en/sujato/sutta/kn/snp/vagga2/snp2.9_translation-en-sujato.json",
       "root/pli/ms/sutta/kn/thag/thag12.1_root-pli-ms.json",
       "translation/en/sujato/sutta/kn/thag/thag12.1_translation-en-sujato.json",
+      "root/pli/ms/sutta/sn/sn12/sn12.25_root-pli-ms.json",
+      "translation/en/sujato/sutta/sn/sn12/sn12.25_translation-en-sujato.json",
       "root/pli/ms/sutta/sn/sn56/sn56.40_root-pli-ms.json",
       "translation/en/sujato/sutta/sn/sn56/sn56.40_translation-en-sujato.json"
     ],

package/api/Seeker.callSlowFind/36/364f78765b2c94d5d016dc7b91f9f580.json

@@ -317,13 +317,13 @@
           "dn16:4.38.2": {
             "scid": "dn16:4.38.2",
             "pli": "Yañca, ānanda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati. ",
-            "en": "The night when a Realized One understands the supreme perfect awakening; and the night he becomes fully extinguished in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue. ",
+            "en": "The night when a Realized One awakens to the supreme perfect awakening; and the night he becomes fully extinguished in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue. ",
             "matched": true
           },
           "dn16:4.42.10": {
             "scid": "dn16:4.42.10",
             "pli": "Yañca piṇḍapātaṁ paribhuñjitvā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca piṇḍapātaṁ paribhuñjitvā tathāgato anupādisesāya nibbānadhātuyā parinibbāyati. ",
-            "en": "The almsmeal after eating which a Realized One understands the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue. ",
+            "en": "The almsmeal after eating which a Realized One awakens to the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue. ",
             "matched": true
           },
           "dn16:5.8.6": {
@@ -632,7 +632,7 @@
           "an4.23:3.1": {
             "scid": "an4.23:3.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati sabbaṁ taṁ tatheva hoti, no aññathā. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },
@@ -663,7 +663,7 @@
           "iti112:4.1": {
             "scid": "iti112:4.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā, ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },
@@ -756,7 +756,7 @@
           "ud8.5:20.6": {
             "scid": "ud8.5:20.6",
             "pli": "Yañca piṇḍapātaṁ paribhuñjitvā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca piṇḍapātaṁ paribhuñjitvā anupādisesāya nibbānadhātuyā parinibbāyati. ",
-            "en": "The almsmeal after eating which a Realized One understands the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue. ",
+            "en": "The almsmeal after eating which a Realized One awakens to the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue. ",
             "matched": true
           }
         },
@@ -818,7 +818,7 @@
           "dn29:29.3": {
             "scid": "dn29:29.3",
             "pli": "Yañca, cunda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati. Sabbaṁ taṁ tatheva hoti no aññathā, ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the <span class=\"ebt-matched\">element of</span> extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/36/36f28513effe2ef089f2f28bc6a95301.json

@@ -71,7 +71,7 @@
           "an3.16:4.4": {
             "scid": "an3.16:4.4",
             "pli": "Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu apaṇṇakapaṭipadaṁ paṭipanno hoti, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
-            "en": "When a mendicant has these three things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
+            "en": "When a mendicant possesses these three things their practice is unfailing, and they have laid the groundwork for ending the defilements.” ",
             "jpn": "托鉢僧侶が、これら三つのものを備えている時、道は<span class=\"ebt-matched\">保証され</span>ていて、穢れを終わらせる基礎作りをすでに始めているのです。」 ",
             "matched": true
           }

package/api/Seeker.callSlowFind/39/393f94bd61d52debcb5e386c3e7cb639.json

@@ -377,7 +377,7 @@
           "an4.23:3.1": {
             "scid": "an4.23:3.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati sabbaṁ taṁ tatheva hoti, no aññathā. ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, <span class=\"ebt-matched\">not otherwise</span>. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, <span class=\"ebt-matched\">not otherwise</span>. ",
             "matched": true
           }
         },
@@ -439,7 +439,7 @@
           "iti112:4.1": {
             "scid": "iti112:4.1",
             "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā, ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, <span class=\"ebt-matched\">not otherwise</span>. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, <span class=\"ebt-matched\">not otherwise</span>. ",
             "matched": true
           }
         },
@@ -492,7 +492,7 @@
         "score": 1.011,
         "segsMatched": 1,
         "sutta_uid": "sn12.51",
-        "title": "Linked Discourses 12.51\n6. Suffering\nAn Inquiry",
+        "title": "Linked Discourses 12.51\n6. A Tree\nAn Inquiry",
         "type": "translation"
       },
       {
@@ -532,7 +532,7 @@
           "dn29:29.3": {
             "scid": "dn29:29.3",
             "pli": "Yañca, cunda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati. Sabbaṁ taṁ tatheva hoti no aññathā, ",
-            "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, <span class=\"ebt-matched\">not otherwise</span>. ",
+            "en": "From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, <span class=\"ebt-matched\">not otherwise</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/3c/3cb5efa36121814264d60baa2156d91e.json

@@ -681,7 +681,7 @@
           "an3.21:7.7": {
             "scid": "an3.21:7.7",
             "pli": "Imassa, āvuso, puggalassa paññindriyaṁ adhimattan”ti. ",
-            "en": "Because this person’s <span class=\"ebt-matched\">faculty of wisdom</span> is outstanding.” ",
+            "en": "Because this person’s <span class=\"ebt-matched\">faculty of wisdom</span> is extraordinary.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/3d/3d11e0ce378772fa54a7f283f60c200d.json

@@ -201,7 +201,7 @@
             "scid": "an3.95:7.1",
             "pli": "Evamevaṁ kho, bhikkhave, yasmiṁ samaye bhikkhū samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti, bahuṁ, bhikkhave, bhikkhū tasmiṁ samaye puññaṁ pasavanti. ",
             "de": "Ebenso schaffen Mönche und Nonnen viel Verdienst, wenn sie in Eintracht leben, sich gegenseitig wertschätzen, ohne Streit, sich wie <span class=\"ebt-matched\">Milch und Wasser</span> mischen und einander mit freundlichen Augen betrachten. ",
-            "en": "In the same way, when the mendicants are in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other with kindly eyes, they create much merit. ",
+            "en": "In the same way, when the mendicants are in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other with kindly eyes, they brim with much merit. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/3d/3d7ca9b842f13fc7d303be7ea0c6fdb1.json

@@ -62,14 +62,14 @@
             "scid": "sn12.33:5.2",
             "pli": "So iminā dhammena diṭṭhena viditena akālikena pattena pariyogāḷhena atītānāgate nayaṁ neti. ",
             "de": "Von diesem Gegenwärtigen, das er gesehen und erkannt hat, das unmittelbar ist, das er erfasst und ergründet hat, schließt er <span class=\"ebt-matched\">auf die Vergangenheit und Zukunft</span>. ",
-            "en": "With this present phenomenon that is seen, known, immediate, attained, and fathomed, they infer to the past and future. ",
+            "en": "With this teaching that is seen, understood, immediately attained, and fathomed, they apply the method to the past and future. ",
             "matched": true
           },
           "sn12.33:11.2": {
             "scid": "sn12.33:11.2",
             "pli": "So iminā dhammena diṭṭhena viditena akālikena pattena pariyogāḷhena atītānāgate nayaṁ neti. ",
             "de": "Von diesem Gegenwärtigen, das er gesehen und erkannt hat, das unmittelbar ist, das er erfasst und ergründet hat, schließt er <span class=\"ebt-matched\">auf die Vergangenheit und Zukunft</span>: ",
-            "en": "With this present phenomenon that is seen, known, immediate, attained, and fathomed, they infer to the past and future. ",
+            "en": "With this teaching that is seen, understood, immediately attained, and fathomed, they apply the method to the past and future. ",
             "matched": true
           }
         },
@@ -103,7 +103,7 @@
             "scid": "sn42.11:2.9",
             "pli": "“Iminā tvaṁ, gāmaṇi, dhammena diṭṭhena viditena akālikena pattena pariyogāḷhena atītānāgate nayaṁ nehi: ",
             "de": "„Von diesem Gegenwärtigen, das du in der Gegenwart gesehen und erkannt hast, das unmittelbar ist, das du erfasst und ergründet hast, kannst du <span class=\"ebt-matched\">auf die Vergangenheit und Zukunft</span> schließen: ",
-            "en": "“With this present phenomenon that is seen, known, immediate, attained, and fathomed, you may infer to the past and future: ",
+            "en": "“With this present phenomenon that you have seen, understood, immediately attained, and fathomed, you can apply the same method to the past and future: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/3e/3e4aab7cceb4a946172272b6e74869ab.json

@@ -351,7 +351,7 @@
             "scid": "an5.59:1.4",
             "pli": "Imehi kho, bhikkhave, pañcahi dhammehi samannāgato dullabho vuḍḍhapabbajitoti. ",
             "de": "Jemand, der im Alter fortgezogen ist und diese fünf Eigenschaften besitzt, ist <span class=\"ebt-matched\">schwer zu finden</span>.“ ",
-            "en": "It’s hard to find someone gone forth when old who has these five qualities.” ",
+            "en": "It’s hard to find someone gone forth when old who possesses these five qualities.” ",
             "matched": true
           }
         },
@@ -447,7 +447,7 @@
             "scid": "an5.60:1.4",
             "pli": "Imehi kho, bhikkhave, pañcahi dhammehi samannāgato dullabho vuḍḍhapabbajito”ti. ",
             "de": "Jemand, der im Alter fortgezogen ist und diese fünf Eigenschaften besitzt, ist <span class=\"ebt-matched\">schwer zu finden</span>.“ ",
-            "en": "It’s hard to find someone gone forth when old who has these five qualities.” ",
+            "en": "It’s hard to find someone gone forth when old who possesses these five qualities.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/46/4625eb7f62549aa4076e95c02119e968.json

@@ -502,14 +502,14 @@
             "scid": "mn18:16.1",
             "pli": "Cakkhuñcāvuso, paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ, tiṇṇaṁ saṅgati phasso, phassapaccayā vedanā, yaṁ vedeti taṁ sañjānāti, yaṁ sañjānāti taṁ vitakketi, yaṁ vitakketi taṁ papañceti, yaṁ papañceti tatonidānaṁ purisaṁ papañcasaññāsaṅkhā samudācaranti atītānāgatapaccuppannesu cakkhuviññeyyesu rūpesu. ",
             "de": "Augenbewusstsein entsteht in Abhängigkeit vom Auge und Bildern. <span class=\"ebt-matched\">Das Zusammentreffen der drei ist Kontakt</span>. Kontakt ist eine Bedingung für Gefühl. Was man fühlt, das nimmt man wahr. Was man wahrnimmt, darüber denkt man nach. Worüber man nachdenkt, das bringt man zum Wuchern. Was man zum Wuchern bringt, ist die Quelle, aus der heraus Urteile, die durch das Wuchern von Wahrnehmungen angetrieben sind, einen Menschen befallen. Das betrifft Bilder, die das Auge erkennt, in der Vergangenheit, der Zukunft und der Gegenwart. ",
-            "en": "Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which judgments driven by proliferating perceptions beset a person. This occurs with respect to sights known by the eye in the past, future, and present. ",
+            "en": "Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which judgments driven by proliferating perceptions beset a person. This occurs with respect to sights known by the eye in the past, future, and present. ",
             "matched": true
           },
           "mn18:16.6": {
             "scid": "mn18:16.6",
             "pli": "manañcāvuso, paṭicca dhamme ca uppajjati manoviññāṇaṁ, tiṇṇaṁ saṅgati phasso, phassapaccayā vedanā, yaṁ vedeti taṁ sañjānāti, yaṁ sañjānāti taṁ vitakketi, yaṁ vitakketi taṁ papañceti, yaṁ papañceti tatonidānaṁ purisaṁ papañcasaññāsaṅkhā samudācaranti atītānāgatapaccuppannesu manoviññeyyesu dhammesu. ",
             "de": "Geistbewusstsein entsteht in Abhängigkeit vom Geist und Vorstellungen. <span class=\"ebt-matched\">Das Zusammentreffen der drei ist Kontakt</span>. Kontakt ist eine Bedingung für Gefühl. Was man fühlt, das nimmt man wahr. Was man wahrnimmt, darüber denkt man nach. Worüber man nachdenkt, das bringt man zum Wuchern. Was man zum Wuchern bringt, ist die Quelle, aus der heraus Urteile, die durch das Wuchern von Wahrnehmungen angetrieben sind, einen Menschen befallen. Das betrifft Vorstellungen, die der Geist erkennt, in der Vergangenheit, der Zukunft und der Gegenwart. ",
-            "en": "Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a condition for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which judgments driven by proliferating perceptions beset a person. This occurs with respect to ideas known by the mind in the past, future, and present. ",
+            "en": "Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. What you feel, you perceive. What you perceive, you think about. What you think about, you proliferate. What you proliferate is the source from which judgments driven by proliferating perceptions beset a person. This occurs with respect to ideas known by the mind in the past, future, and present. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/47/47bc904a6a91f04555f392436f333607.json

@@ -613,7 +613,7 @@
             "scid": "dn15:34.10",
             "pli": "“Yato kho, ānanda, bhikkhu imāsañca sattannaṁ viññāṇaṭṭhitīnaṁ imesañca dvinnaṁ āyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādā vimutto hoti, ayaṁ vuccatānanda, bhikkhu paññāvimutto. ",
             "de": "„Wenn ein Mönch, nachdem er bei den sieben Bewusstseinsebenen und den zwei Dimensionen den Ursprung, das Enden, die Befriedigung, den Nachteil und das Entrinnen wahrhaftig verstanden hat, durch Nicht-Ergreifen befreit ist, so nennt man ihn einen Mönch, der <span class=\"ebt-matched\">durch Weisheit befreit</span> ist. ",
-            "en": "“When a mendicant, having truly understood the origin, ending, gratification, drawback, and escape regarding these seven planes of consciousness and these two dimensions, is freed by not grasping, they’re called a mendicant who is freed by wisdom. ",
+            "en": "“When a mendicant, having truly understood the origin, disappearance, gratification, drawback, and escape regarding these seven planes of consciousness and these two dimensions, is freed by not grasping, they’re called a mendicant who is freed by wisdom. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/48/487d931edba32b807b3a2720e4bf5f49.json

@@ -1114,13 +1114,13 @@
           "sn52.1:3.2": {
             "scid": "sn52.1:3.2",
             "pli": "Bahiddhā kāye samudayadhammānupassī viharati, bahiddhā kāye vayadhammānupassī viharati, bahiddhā kāye samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. ",
-            "en": "They meditate observing the body <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to vanish, and as liable to originate and vanish—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
+            "en": "They meditate observing the body <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to fall, and as liable to originate and fall—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
             "matched": true
           },
           "sn52.1:3.3": {
             "scid": "sn52.1:3.3",
             "pli": "Ajjhattabahiddhā kāye samudayadhammānupassī viharati, ajjhattabahiddhā kāye vayadhammānupassī viharati, ajjhattabahiddhā kāye samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. ",
-            "en": "They meditate observing the body internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to vanish, and as liable to originate and vanish—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
+            "en": "They meditate observing the body internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to fall, and as liable to originate and fall—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
             "matched": true
           },
           "sn52.1:5.2": {
@@ -1132,7 +1132,7 @@
           "sn52.1:5.3": {
             "scid": "sn52.1:5.3",
             "pli": "Ajjhattabahiddhā vedanāsu samudayadhammānupassī viharati, ajjhattabahiddhā vedanāsu vayadhammānupassī viharati, ajjhattabahiddhā vedanāsu samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. ",
-            "en": "internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to vanish, and as liable to originate and vanish … ",
+            "en": "internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to fall, and as liable to originate and fall … ",
             "matched": true
           },
           "sn52.1:7.2": {
@@ -1144,7 +1144,7 @@
           "sn52.1:7.3": {
             "scid": "sn52.1:7.3",
             "pli": "ajjhattabahiddhā citte samudayadhammānupassī viharati … ajjhattabahiddhā citte vayadhammānupassī viharati … ajjhattabahiddhā citte samudayavayadhammānupassī viharati ātāpī …pe… abhijjhādomanassaṁ. ",
-            "en": "internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to vanish, and as liable to originate and vanish … ",
+            "en": "internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to fall, and as liable to originate and fall … ",
             "matched": true
           },
           "sn52.1:9.2": {
@@ -1156,7 +1156,7 @@
           "sn52.1:9.3": {
             "scid": "sn52.1:9.3",
             "pli": "ajjhattabahiddhā dhammesu samudayadhammānupassī viharati … ajjhattabahiddhā dhammesu vayadhammānupassī viharati … ajjhattabahiddhā dhammesu samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. ",
-            "en": "internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to vanish, and as liable to originate and vanish … ",
+            "en": "internally and <span class=\"ebt-matched\">externally</span> as liable to originate, as liable to fall, and as liable to originate and fall … ",
             "matched": true
           }
         },
@@ -1909,7 +1909,7 @@
           "an8.120:1.3": {
             "scid": "an8.120:1.3",
             "pli": "Rūpī rūpāni passati, ajjhattaṁ arūpasaññī bahiddhā rūpāni passati, subhanteva adhimutto hoti, sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati, sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati, sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati, sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati, sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati—",
-            "en": "Having physical form, they see forms … not perceiving form internally, they see forms <span class=\"ebt-matched\">externally</span> … they’re focused only on beauty … going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space … going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness … going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness … going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception … going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling … ",
+            "en": "Having physical form, they see forms … not perceiving form internally, they see forms <span class=\"ebt-matched\">externally</span> … they’re focused only on beauty … going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space … going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness … going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness … going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception … going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling … ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/48/48f7d610254e5b4242da639d4bdb1aae.json

@@ -172,7 +172,7 @@
             "scid": "sn12.23:6.12",
             "pli": "dukkhūpanisā saddhā, ",
             "de": "Leiden ist eine wesentliche Bedingung <span class=\"ebt-matched\">für Vertrauen</span>. ",
-            "en": "Suffering is a vital condition for faith. ",
+            "en": "Suffering is the vital condition for faith. ",
             "matched": true
           }
         },