ebt-vue 1.55.2041 → 1.55.2042

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  1. package/api/Seeker.callSlowFind/00/007069d1d93e6b2810478c9b5b4a75b3.json +1 -1
  2. package/api/Seeker.callSlowFind/02/02d60fb7695ca8593861c3a819444ac1.json +2 -2
  3. package/api/Seeker.callSlowFind/05/05aec2456773063af0769a59882c1364.json +3 -3
  4. package/api/Seeker.callSlowFind/07/07071d3a3a04385322f573db07b330c7.json +10 -10
  5. package/api/Seeker.callSlowFind/0a/0a8f832412a6e4ad2bce5c940bed36e5.json +1 -1
  6. package/api/Seeker.callSlowFind/0b/0b475580d8d7ef01b9f20af7024f490e.json +1 -1
  7. package/api/Seeker.callSlowFind/0f/0f30d89d1b8de730f3eaeb53729da191.json +4 -4
  8. package/api/Seeker.callSlowFind/0f/0f85c897cc5d4d2b45ebb1d4c997981e.json +1 -1
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  10. package/api/Seeker.callSlowFind/16/16f76c949b767204349d9927329166f1.json +4 -4
  11. package/api/Seeker.callSlowFind/18/18940a42588077e07e2abeeaee1b4b98.json +1 -1
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  14. package/api/Seeker.callSlowFind/29/29553201c960e5066b4ce5c347c38a56.json +1 -1
  15. package/api/Seeker.callSlowFind/29/295ac3d42b3b5a2e9b1e7d72ae9ea1c0.json +3 -99
  16. package/api/Seeker.callSlowFind/2c/2c4d28c04682e1500d9abbf58dd7b142.json +2 -2
  17. package/api/Seeker.callSlowFind/32/32af8e10f913ab80591444f5bd3d4f9d.json +1 -1
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  23. package/api/Seeker.callSlowFind/4b/4bb89b26e3aaefd1e48f04561aa480c6.json +1 -1
  24. package/api/Seeker.callSlowFind/50/50b2a29af09b4db4dce7d301393e019a.json +4 -4
  25. package/api/Seeker.callSlowFind/53/535669dd0cf09a6097fc4fa81cbf282c.json +3 -3
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  27. package/api/Seeker.callSlowFind/5a/5abaea69e9eca05be15f75b20ab93a35.json +1 -1
  28. package/api/Seeker.callSlowFind/5b/5b81673c9ca2f073e1c0a06ff07117d5.json +2 -2
  29. package/api/Seeker.callSlowFind/5e/5e27650c325a86a9f722efbc17b60ffd.json +1 -1
  30. package/api/Seeker.callSlowFind/60/6029f67940fe054c08bf6b1c16a6b776.json +5 -5
  31. package/api/Seeker.callSlowFind/62/6217643c8cc8c9c688d87cb1324b6dd2.json +5 -5
  32. package/api/Seeker.callSlowFind/63/6359cbc201deb4f5dbc697d9d4bceb2c.json +1 -1
  33. package/api/Seeker.callSlowFind/65/65d9d5bd864342a2aefebbeb8310c0fc.json +1 -1
  34. package/api/Seeker.callSlowFind/68/68e6c4e5d8fcd2a890a9441682adadcd.json +2 -2
  35. package/api/Seeker.callSlowFind/69/69b73a08fec635c63fbafcd049701671.json +1 -1
  36. package/api/Seeker.callSlowFind/6a/6a2a7d74b22d84ee4ccbbc4f0e4099c4.json +165 -45
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  39. package/api/Seeker.callSlowFind/70/70348ab4ab940518db4a96b7ddae3f53.json +1 -1
  40. package/api/Seeker.callSlowFind/73/73e983690d56c39eb05b9ef54a29ae64.json +6 -6
  41. package/api/Seeker.callSlowFind/75/75833a27eb1e522cc9bbb690adc6f506.json +6 -6
  42. package/api/Seeker.callSlowFind/79/79624853510c9752c55b612937272f85.json +4 -4
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  45. package/api/Seeker.callSlowFind/84/84f599f7783339296b4e2fd92d03c2b7.json +2 -2
  46. package/api/Seeker.callSlowFind/86/86b04f735f353cfeaf579e1d2415a8e2.json +33 -1
  47. package/api/Seeker.callSlowFind/89/89fffdae1511c63026ce34b068bffdd4.json +3 -3
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  49. package/api/Seeker.callSlowFind/8d/8d46984698577d7e3a5cdd8eea7a3218.json +1 -1
  50. package/api/Seeker.callSlowFind/91/91fc3145b6d819f88204af65c65c854e.json +5 -5
  51. package/api/Seeker.callSlowFind/93/9387e0a5afbc30f51c02045973e82644.json +33 -1
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  53. package/api/Seeker.callSlowFind/9a/9ac7dcd4b43e71322f4c5372b93c5e8a.json +1 -1
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  56. package/api/Seeker.callSlowFind/a5/a5c9c63eda2613d927a6eba7465425e5.json +8 -8
  57. package/api/Seeker.callSlowFind/a6/a6bd6d60630b010f00c158770c2cc3cd.json +2 -2
  58. package/api/Seeker.callSlowFind/a9/a91687a37686c4c2e812c549f62729c9.json +1 -1
  59. package/api/Seeker.callSlowFind/ac/ace43c2bdfdc48b41459f3ba043c9ac7.json +10 -10
  60. package/api/Seeker.callSlowFind/b6/b6b6715004b8c54a5896caf5541e6bb1.json +1 -1
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  68. package/api/Seeker.callSlowFind/ce/ce913f8a2576363327042af29df39f6f.json +1 -1
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  70. package/api/Seeker.callSlowFind/d5/d5683c17c8475500fc98c88b48171caa.json +7 -7
  71. package/api/Seeker.callSlowFind/d6/d6e52b92d490d4296cb5e320ffaf7b77.json +1 -1
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  81. package/api/Seeker.callSlowFind/ea/ea01d24d14169931df1b6e061c432c4e.json +33 -39
  82. package/api/Seeker.callSlowFind/ea/ea73cfa74df114f7e30b3ab17a3a8382.json +1 -1
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  84. package/api/Seeker.callSlowFind/ed/edbdcbf1a6fb828b998887e313435043.json +35 -3
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  90. package/api/Seeker.callSlowFind/f6/f6067d33f870bb1278029410315949cc.json +3 -3
  91. package/api/Seeker.slowGrep/05/05f3357deb9cade6cc370b60098f82e8.json +3 -6
  92. package/api/Seeker.slowGrep/0b/0b95702fb11cb4f68731b7de94d62f73.json +1 -0
  93. package/api/Seeker.slowGrep/0b/0bbe91e3618326cd61130817ba444820.json +9 -2
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  120. package/api/Seeker.slowGrep/c9/c9181d94f86343a755ef973bea10bceb.json +10 -0
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  131. package/api/Seeker.slowGrep/f7/f7cb30f0d4d3c9dfa48051db908b1051.json +1 -1
  132. package/api/Seeker.slowGrep/fe/fe56999162a3954b04c2e252d60342c1.json +66 -27
  133. package/package.json +3 -3
@@ -41,16 +41,16 @@
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  "pattern": "the self is",
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  "method": "phrase",
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  "resultPattern": "\\bthe self is",
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- "segsMatched": 31,
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+ "segsMatched": 38,
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  "bilaraPaths": [
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  "root/pli/ms/sutta/sn/sn24/sn24.70_root-pli-ms.json",
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  "translation/en/sujato/sutta/sn/sn24/sn24.70_translation-en-sujato.json",
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  "root/pli/ms/sutta/sn/sn24/sn24.96_root-pli-ms.json",
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  "translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json",
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- "root/pli/ms/sutta/mn/mn102_root-pli-ms.json",
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- "translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json",
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  "root/pli/ms/sutta/dn/dn29_root-pli-ms.json",
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  "translation/en/sujato/sutta/dn/dn29_translation-en-sujato.json",
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+ "root/pli/ms/sutta/mn/mn102_root-pli-ms.json",
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+ "translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json",
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  "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
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  "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json",
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  "root/pli/ms/sutta/sn/sn24/sn24.44_root-pli-ms.json",
@@ -59,8 +59,14 @@
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  "translation/en/sujato/sutta/sn/sn24/sn24.43_translation-en-sujato.json",
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  "root/pli/ms/sutta/sn/sn24/sn24.41_root-pli-ms.json",
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  "translation/en/sujato/sutta/sn/sn24/sn24.41_translation-en-sujato.json",
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+ "root/pli/ms/sutta/sn/sn24/sn24.40_root-pli-ms.json",
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+ "translation/en/sujato/sutta/sn/sn24/sn24.40_translation-en-sujato.json",
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+ "root/pli/ms/sutta/sn/sn24/sn24.39_root-pli-ms.json",
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+ "translation/en/sujato/sutta/sn/sn24/sn24.39_translation-en-sujato.json",
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  "root/pli/ms/sutta/sn/sn24/sn24.38_root-pli-ms.json",
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  "translation/en/sujato/sutta/sn/sn24/sn24.38_translation-en-sujato.json",
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+ "root/pli/ms/sutta/sn/sn24/sn24.37_root-pli-ms.json",
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+ "translation/en/sujato/sutta/sn/sn24/sn24.37_translation-en-sujato.json",
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  "root/pli/ms/sutta/sn/sn24/sn24.42_root-pli-ms.json",
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  "root/pli/ms/sutta/dn/dn9_root-pli-ms.json",
@@ -73,13 +79,16 @@
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  "suttaRefs": [
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  "sn24.70/en/sujato",
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  "sn24.96/en/sujato",
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- "mn102/en/sujato",
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  "dn29/en/sujato",
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+ "mn102/en/sujato",
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  "dn1/en/sujato",
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  "sn24.44/en/sujato",
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  "sn24.43/en/sujato",
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  "sn24.41/en/sujato",
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+ "sn24.40/en/sujato",
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+ "sn24.39/en/sujato",
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  "sn24.38/en/sujato",
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+ "sn24.37/en/sujato",
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  "dn9/en/sujato",
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  "an6.49/en/sujato",
@@ -192,6 +201,53 @@
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  "en": 46
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  }
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  },
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+ {
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+ "bilaraPaths": [
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+ "root/pli/ms/sutta/dn/dn29_root-pli-ms.json",
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+ "translation/en/sujato/sutta/dn/dn29_translation-en-sujato.json"
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+ ],
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+ "author_uid": "sujato",
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+ "type": "translation",
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+ "category": "sutta",
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+ "sutta_uid": "dn29",
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+ "lang": "en",
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+ "segMap": {
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+ "dn29:37.4": {
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+ "scid": "dn29:37.4",
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+ "pli": "‘rūpī attā hoti arogo paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. ",
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+ "en": "‘<span class=\"ebt-matched\">The self is</span> free of disease after death, and formed … ",
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+ "matched": true
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+ },
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+ "dn29:37.12": {
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+ "scid": "dn29:37.12",
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+ "pli": "attā ucchijjati vinassati na hoti paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. ",
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+ "en": "or <span class=\"ebt-matched\">the self is</span> annihilated and destroyed when the body breaks up, and doesn’t exist after death. This is the only truth, anything else is futile.’ ",
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+ "matched": true
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+ },
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+ "dn29:38.2": {
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+ "scid": "dn29:38.2",
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+ "pli": "‘rūpī attā hoti arogo paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. ",
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+ "en": "‘<span class=\"ebt-matched\">The self is</span> formed and free of disease after death,’ ",
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+ "matched": true
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+ },
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+ "dn29:38.5": {
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+ "scid": "dn29:38.5",
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+ "pli": "“rūpī attā hoti arogo paraṁ maraṇā”’ti? ",
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+ "en": "“<span class=\"ebt-matched\">The self is</span> formed and free of disease after death”?’ ",
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+ "matched": true
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+ }
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+ },
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+ "score": 4.009,
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+ "hyphen": "­",
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+ "maxWord": 30,
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+ "minWord": 5,
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+ "title": "Long Discourses 29\nAn Impressive Discourse",
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  {
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  "bilaraPaths": [
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  "root/pli/ms/sutta/mn/mn102_root-pli-ms.json",
@@ -235,84 +291,78 @@
235
291
  },
236
292
  {
237
293
  "bilaraPaths": [
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- "root/pli/ms/sutta/dn/dn29_root-pli-ms.json",
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- "translation/en/sujato/sutta/dn/dn29_translation-en-sujato.json"
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+ "root/pli/ms/sutta/dn/dn1_root-pli-ms.json",
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+ "translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json"
240
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  ],
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297
  "author_uid": "sujato",
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298
  "type": "translation",
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  "category": "sutta",
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- "sutta_uid": "dn29",
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+ "sutta_uid": "dn1",
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  "lang": "en",
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  "segMap": {
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- "dn29:37.12": {
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- "scid": "dn29:37.12",
249
- "pli": "attā ucchijjati vinassati na hoti paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. ",
250
- "en": "or <span class=\"ebt-matched\">the self is</span> annihilated and destroyed when the body breaks up, and doesn’t exist after death. This is the only truth, anything else is futile.’ ",
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+ "dn1:2.38.3": {
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+ "scid": "dn1:2.38.3",
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+ "pli": "‘Rūpī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti. ",
306
+ "en": "They assert: ‘<span class=\"ebt-matched\">The self is</span> free of disease and percipient after death, and it is formed ",
251
307
  "matched": true
252
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  },
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- "dn29:38.2": {
254
- "scid": "dn29:38.2",
255
- "pli": "‘rūpī attā hoti arogo paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. ",
256
- "en": "<span class=\"ebt-matched\">The self is</span> has form and is free of disease after death, ",
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+ "dn1:3.2.1": {
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+ "scid": "dn1:3.2.1",
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+ "pli": "‘Rūpī attā hoti arogo paraṁ maraṇā asaññī’ti naṁ paññapenti. ",
312
+ "en": "They assert: ‘<span class=\"ebt-matched\">The self is</span> free of disease and non-percipient after death, and it is formed … ",
257
313
  "matched": true
258
314
  },
259
- "dn29:38.5": {
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- "scid": "dn29:38.5",
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- "pli": "“rūpī attā hoti arogo paraṁ maraṇā”’ti? ",
262
- "en": "“<span class=\"ebt-matched\">The self is</span> has form and is free of disease after death”?’ ",
315
+ "dn1:3.6.1": {
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+ "scid": "dn1:3.6.1",
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+ "pli": "‘Rūpī attā hoti arogo paraṁ maraṇā nevasaññīnāsaññī’ti naṁ paññapenti. ",
318
+ "en": "They assert: ‘<span class=\"ebt-matched\">The self is</span> free of disease and neither percipient nor non-percipient after death, and it is formed … ",
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319
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  }
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+ "score": 3.005,
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- "title": "Long Discourses 29\nAn Impressive Discourse",
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+ "title": "Long Discourses 1\nThe Divine Net",
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  {
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+ "root/pli/ms/sutta/sn/sn24/sn24.40_root-pli-ms.json",
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+ "translation/en/sujato/sutta/sn/sn24/sn24.40_translation-en-sujato.json"
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  ],
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  "author_uid": "sujato",
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  "type": "translation",
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  "category": "sutta",
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+ "sutta_uid": "sn24.40",
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  "lang": "en",
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  "segMap": {
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- "dn1:2.38.3": {
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- "scid": "dn1:2.38.3",
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- "pli": "‘Rūpī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti. ",
291
- "en": "They assert: ‘<span class=\"ebt-matched\">The self is</span> free of disease and percipient after death, and it has form … ",
292
- "matched": true
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- },
294
- "dn1:3.2.1": {
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- "scid": "dn1:3.2.1",
296
- "pli": "‘Rūpī attā hoti arogo paraṁ maraṇā asaññī’ti naṁ paññapenti. ",
297
- "en": "They assert: ‘<span class=\"ebt-matched\">The self is</span> free of disease and non-percipient after death, and it has form … ",
344
+ "sn24.40:0.3": {
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+ "scid": "sn24.40:0.3",
346
+ "pli": "Nevarūpīnārūpīattāsutta ",
347
+ "en": "<span class=\"ebt-matched\">The Self is</span> Neither Formed Nor Formless ",
298
348
  "matched": true
299
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  },
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- "dn1:3.6.1": {
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- "scid": "dn1:3.6.1",
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- "pli": "‘Rūpī attā hoti arogo paraṁ maraṇā nevasaññīnāsaññī’ti naṁ paññapenti. ",
303
- "en": "They assert: ‘<span class=\"ebt-matched\">The self is</span> free of disease and neither percipient nor non-percipient after death, and it has form … ",
350
+ "sn24.40:1.1": {
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+ "scid": "sn24.40:1.1",
352
+ "pli": "“Neva rūpī nārūpī attā hoti arogo paraṁ maraṇā”ti …pe…. ",
353
+ "en": "“‘<span class=\"ebt-matched\">The self is</span> neither formed nor formless, and is free of disease after death’?” … ",
304
354
  "matched": true
305
355
  }
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  },
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- "score": 3.005,
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+ "score": 2.4,
308
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  "hyphen": "­",
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  "maxWord": 30,
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  "minWord": 5,
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- "title": "Long Discourses 1\nThe Divine Net",
312
- "segsMatched": 3,
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+ "title": "Linked Discourses 24.40\n2. The Second Round\nThe Self is Neither Formed Nor Formless",
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+ "segsMatched": 2,
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  "langSegs": {
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- "pli": 662,
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  }
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  },
318
368
  {
@@ -385,6 +435,41 @@
385
435
  "en": 4
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436
  }
387
437
  },
438
+ {
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+ "bilaraPaths": [
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+ "translation/en/sujato/sutta/sn/sn24/sn24.39_translation-en-sujato.json"
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+ ],
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+ "author_uid": "sujato",
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+ "type": "translation",
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+ "category": "sutta",
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+ "sutta_uid": "sn24.39",
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+ "lang": "en",
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+ "segMap": {
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+ "sn24.39:0.3": {
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+ "scid": "sn24.39:0.3",
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+ "pli": "Rūpīcaarūpīcaattāsutta ",
452
+ "en": "<span class=\"ebt-matched\">The Self is</span> Formed and Formless ",
453
+ "matched": true
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+ },
455
+ "sn24.39:1.2": {
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+ "scid": "sn24.39:1.2",
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+ "pli": "“Rūpī ca arūpī ca attā hoti arogo paraṁ maraṇā”ti …pe…. ",
458
+ "en": "“‘<span class=\"ebt-matched\">The self is</span> formed and formless, and is free of disease after death’?” … ",
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+ "matched": true
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+ }
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+ },
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+ "score": 2.333,
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+ "hyphen": "­",
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+ "pli": 6,
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+ "en": 5
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+ }
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+ },
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  {
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  "bilaraPaths": [
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  "root/pli/ms/sutta/sn/sn24/sn24.38_root-pli-ms.json",
@@ -420,6 +505,41 @@
420
505
  "en": 7
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  }
422
507
  },
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+ {
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+ "bilaraPaths": [
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+ "root/pli/ms/sutta/sn/sn24/sn24.37_root-pli-ms.json",
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+ "translation/en/sujato/sutta/sn/sn24/sn24.37_translation-en-sujato.json"
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+ ],
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+ "author_uid": "sujato",
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+ "type": "translation",
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+ "category": "sutta",
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+ "sutta_uid": "sn24.37",
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+ "lang": "en",
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+ "segMap": {
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+ "sn24.37:0.3": {
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+ "scid": "sn24.37:0.3",
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+ "pli": "Rūpīattāsutta ",
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+ "en": "<span class=\"ebt-matched\">The Self is</span> Formed ",
523
+ "matched": true
524
+ },
525
+ "sn24.37:1.3": {
526
+ "scid": "sn24.37:1.3",
527
+ "pli": "‘rūpī attā hoti arogo paraṁ maraṇā’”ti? ",
528
+ "en": "‘<span class=\"ebt-matched\">The self is</span> formed and is free of disease after death’?” … ",
529
+ "matched": true
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+ }
531
+ },
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+ "score": 2.077,
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+ "hyphen": "­",
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+ "maxWord": 30,
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+ "segsMatched": 2,
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+ "langSegs": {
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+ "pli": 26,
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+ "en": 25
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+ }
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+ },
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  {
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  "bilaraPaths": [
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  "root/pli/ms/sutta/sn/sn24/sn24.44_root-pli-ms.json",
@@ -851,14 +851,14 @@
851
851
  "scid": "an3.57:2.6",
852
852
  "pli": "Yo kho, vaccha, paraṁ dānaṁ dadantaṁ vāreti so tiṇṇaṁ antarāyakaro hoti, tiṇṇaṁ pāripanthiko. ",
853
853
  "de": "Wenn man jemand anderen vom Geben abhält, schafft man ein Hindernis und eine Hürde für <span class=\"ebt-matched\">drei Menschen</span>. ",
854
- "en": "Anyone who prevents another from giving makes an obstacle and a barrier for three people. ",
854
+ "en": "Anyone who prevents another from giving makes an obstacle and a roadblock for three people. ",
855
855
  "matched": true
856
856
  },
857
857
  "an3.57:2.9": {
858
858
  "scid": "an3.57:2.9",
859
859
  "pli": "Yo kho, vaccha, paraṁ dānaṁ dadantaṁ vāreti so imesaṁ tiṇṇaṁ antarāyakaro hoti, tiṇṇaṁ pāripanthiko. ",
860
860
  "de": "Jeder, der jemand anderen vom Geben abhält, schafft ein Hindernis und eine Hürde für diese <span class=\"ebt-matched\">drei Menschen</span>. ",
861
- "en": "Anyone who prevents another from giving makes an obstacle and a barrier for these three people. ",
861
+ "en": "Anyone who prevents another from giving makes an obstacle and a roadblock for these three people. ",
862
862
  "matched": true
863
863
  }
864
864
  },
@@ -1413,7 +1413,7 @@
1413
1413
  "scid": "an4.262:1.3",
1414
1414
  "pli": "Kāmavitakkena, byāpādavitakkena, vihiṁsāvitakkena, duppañño hoti jaḷo elamūgo—",
1415
1415
  "de": "Er hat sinnliche, böswillige und <span class=\"ebt-matched\">grausam</span>e Gedanken; und er ist geistlos, stumpf und dumm. ",
1416
- "en": "They have sensual, malicious, and cruel thoughts; or they’re witless, dull, and stupid. ",
1416
+ "en": "They have sensual, malicious, and cruel thoughts; or they’re witless, dull, and idiotic. ",
1417
1417
  "matched": true
1418
1418
  }
1419
1419
  },
@@ -267,7 +267,7 @@
267
267
  "an3.50:2.2": {
268
268
  "scid": "an3.50:2.2",
269
269
  "pli": "Idha, bhikkhave, mahācoro tiṇagahanaṁ vā nissito hoti, rukkhagahanaṁ vā rodhaṁ vā mahāvanasaṇḍaṁ vā. ",
270
- "en": "It’s when a master <span class=\"ebt-matched\">thief</span> relies on thick grass, thick trees, a ridge, or a large forest grove. ",
270
+ "en": "It’s when a master <span class=\"ebt-matched\">thief</span> relies on thick grass, thick trees, a blind spot, or a large forest grove. ",
271
271
  "matched": true
272
272
  },
273
273
  "an3.50:2.3": {
@@ -321,13 +321,13 @@
321
321
  "an6.78:1.1": {
322
322
  "scid": "an6.78:1.1",
323
323
  "pli": "“Chahi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāya. ",
324
- "en": "“Mendicants, when a mendicant has six things they’re full of <span class=\"ebt-matched\">joy and happiness</span> in the present life, and they have laid the groundwork for ending the defilements. ",
324
+ "en": "“Mendicants, when a mendicant has six things they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements. ",
325
325
  "matched": true
326
326
  },
327
327
  "an6.78:1.4": {
328
328
  "scid": "an6.78:1.4",
329
329
  "pli": "Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
330
- "en": "When a mendicant has these six things they’re full of <span class=\"ebt-matched\">joy and happiness</span> in the present life, and they have laid the groundwork for ending the defilements.” ",
330
+ "en": "When a mendicant has these six things they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
331
331
  "matched": true
332
332
  }
333
333
  },
@@ -397,13 +397,13 @@
397
397
  "iti37:2.1": {
398
398
  "scid": "iti37:2.1",
399
399
  "pli": "“Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāya. ",
400
- "en": "“Mendicants, when a mendicant has two qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in the present life, and they have laid the groundwork for ending the defilements. ",
400
+ "en": "“Mendicants, when a mendicant has two qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements. ",
401
401
  "matched": true
402
402
  },
403
403
  "iti37:2.4": {
404
404
  "scid": "iti37:2.4",
405
405
  "pli": "Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
406
- "en": "When a mendicant has these two qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in the present life, and they have laid the groundwork for ending the defilements.” ",
406
+ "en": "When a mendicant has these two qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
407
407
  "matched": true
408
408
  }
409
409
  },
@@ -432,13 +432,13 @@
432
432
  "sn35.239:1.1": {
433
433
  "scid": "sn35.239:1.1",
434
434
  "pli": "“Tīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāya. ",
435
- "en": "“Mendicants, when a mendicant has three qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in the present life, and they have laid the groundwork for ending the defilements. ",
435
+ "en": "“Mendicants, when a mendicant has three qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements. ",
436
436
  "matched": true
437
437
  },
438
438
  "sn35.239:4.7": {
439
439
  "scid": "sn35.239:4.7",
440
440
  "pli": "Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti. ",
441
- "en": "When a mendicant has these three qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in the present life, and they have laid the groundwork for ending the defilements.” ",
441
+ "en": "When a mendicant has these three qualities they’re full of <span class=\"ebt-matched\">joy and happiness</span> in this very life, and they have laid the groundwork for ending the defilements.” ",
442
442
  "matched": true
443
443
  }
444
444
  },
@@ -457,13 +457,13 @@
457
457
  "mn107:15.2": {
458
458
  "scid": "mn107:15.2",
459
459
  "pli": "“yeme, bho gotama, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, na tehi bhavaṁ gotamo saddhiṁ saṁvasati. ",
460
- "en": "“Mister Gotama, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in <span class=\"ebt-matched\">moderation</span>, and they are not committed to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. Mister Gotama does not live together with these. ",
460
+ "en": "“Mister Gotama, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in <span class=\"ebt-matched\">moderation</span>, and they are not committed to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and idiotic. Mister Gotama does not live together with these. ",
461
461
  "matched": true
462
462
  },
463
463
  "mn107:15.3": {
464
464
  "scid": "mn107:15.3",
465
465
  "pli": "Ye pana te kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā nabāhulikā nasāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, tehi bhavaṁ gotamo saddhiṁ saṁvasati. ",
466
- "en": "But there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in <span class=\"ebt-matched\">moderation</span>, and they are committed to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. Mister Gotama does live together with these. ",
466
+ "en": "But there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in <span class=\"ebt-matched\">moderation</span>, and they are committed to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise and clever. Mister Gotama does live together with these. ",
467
467
  "matched": true
468
468
  }
469
469
  },
@@ -924,13 +924,13 @@
924
924
  "an5.167:11.1": {
925
925
  "scid": "an5.167:11.1",
926
926
  "pli": "“Ye te, bhante, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, te mayā evaṁ vuccamānā na padakkhiṇaṁ gaṇhanti. ",
927
- "en": "“Sir, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in <span class=\"ebt-matched\">moderation</span>, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. When I speak to them like this, they don’t respectfully take it up. ",
927
+ "en": "“Sir, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in <span class=\"ebt-matched\">moderation</span>, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and idiotic. When I speak to them like this, they don’t respectfully take it up. ",
928
928
  "matched": true
929
929
  },
930
930
  "an5.167:12.1": {
931
931
  "scid": "an5.167:12.1",
932
932
  "pli": "Ye pana te, bhante, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te mayā evaṁ vuccamānā padakkhiṇaṁ gaṇhantī”ti. ",
933
- "en": "Sir, there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in <span class=\"ebt-matched\">moderation</span>, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. When I speak to them like this, they do respectfully take it up.” ",
933
+ "en": "Sir, there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in <span class=\"ebt-matched\">moderation</span>, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise and clever. When I speak to them like this, they do respectfully take it up.” ",
934
934
  "matched": true
935
935
  }
936
936
  },
@@ -1064,13 +1064,13 @@
1064
1064
  "mn5:32.1": {
1065
1065
  "scid": "mn5:32.1",
1066
1066
  "pli": "Evameva kho, āvuso, ye te puggalā assaddhā, jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā, saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā, indriyesu aguttadvārā, bhojane amattaññuno, jāgariyaṁ ananuyuttā, sāmaññe anapekkhavanto, sikkhāya na tibbagāravā, bāhulikā sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, kusītā hīnavīriyā muṭṭhassatī asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, tesaṁ āyasmā sāriputto iminā dhammapariyāyena hadayā hadayaṁ maññe aññāya tacchati. ",
1067
- "en": "In the same way, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in <span class=\"ebt-matched\">moderation</span>, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. Venerable Sāriputta planes their faults with this exposition of the teaching as if he knows my heart with his heart! ",
1067
+ "en": "In the same way, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in <span class=\"ebt-matched\">moderation</span>, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and idiotic. Venerable Sāriputta planes their faults with this exposition of the teaching as if he knows my heart with his heart! ",
1068
1068
  "matched": true
1069
1069
  },
1070
1070
  "mn5:32.2": {
1071
1071
  "scid": "mn5:32.2",
1072
1072
  "pli": "Ye pana te kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā, asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā, indriyesu guttadvārā, bhojane mattaññuno, jāgariyaṁ anuyuttā, sāmaññe apekkhavanto, sikkhāya tibbagāravā, na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, āraddhavīriyā pahitattā upaṭṭhitassatī sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te āyasmato sāriputtassa imaṁ dhammapariyāyaṁ sutvā pivanti maññe, ghasanti maññe vacasā ceva manasā ca: ",
1073
- "en": "But there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in <span class=\"ebt-matched\">moderation</span>, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. Hearing this exposition of the teaching from Venerable Sāriputta, they drink it up and devour it, as it were. And in speech and thought they say: ",
1073
+ "en": "But there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in <span class=\"ebt-matched\">moderation</span>, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise and clever. Hearing this exposition of the teaching from Venerable Sāriputta, they drink it up and devour it, as it were. And in speech and thought they say: ",
1074
1074
  "matched": true
1075
1075
  }
1076
1076
  },
@@ -124,28 +124,28 @@
124
124
  "scid": "an5.28:7.1",
125
125
  "pli": "Evaṁ bhāvite kho, bhikkhave, bhikkhu ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya, tatra tatreva sakkhibhabbataṁ pāpuṇāti sati sati āyatane. ",
126
126
  "de": "Wenn edle rechte <span class=\"ebt-matched\">Versenkung mit fünf Faktoren</span> in dieser Weise entwickelt und gemehrt wird, streckt ein Mönch den Geist aus, um jedes einzelne Ding durch Einsicht zu verwirklichen, das durch Einsicht verwirklicht werden kann; und er ist in der Lage, all diese Dinge zu verwirklichen, da jedes einzelne innerhalb der Reichweite ist. ",
127
- "en": "When the noble right immersion with five factors is cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range. ",
127
+ "en": "When the noble right immersion with five factors is developed and cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range. ",
128
128
  "matched": true
129
129
  },
130
130
  "an5.28:8.4": {
131
131
  "scid": "an5.28:8.4",
132
132
  "pli": "“Evamevaṁ kho, bhikkhave, bhikkhu evaṁ bhāvite ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya, tatra tatreva sakkhibhabbataṁ pāpuṇāti sati sati āyatane. ",
133
133
  "de": "„Ebenso streckt, wenn edle rechte <span class=\"ebt-matched\">Versenkung mit fünf Faktoren</span> in dieser Weise entwickelt und gemehrt wird, ein Mönch den Geist aus, um jedes einzelne Ding durch Einsicht zu verwirklichen, das durch Einsicht verwirklicht werden kann; und er ist in der Lage, all diese Dinge zu verwirklichen, da jedes einzelne innerhalb der Reichweite ist. ",
134
- "en": "“In the same way, when noble right immersion with five factors is cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range. ",
134
+ "en": "“In the same way, when noble right immersion with five factors is developed and cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range. ",
135
135
  "matched": true
136
136
  },
137
137
  "an5.28:9.4": {
138
138
  "scid": "an5.28:9.4",
139
139
  "pli": "“Evamevaṁ kho, bhikkhave, bhikkhu evaṁ bhāvite ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa …pe… sati sati āyatane. ",
140
140
  "de": "„Ebenso streckt, wenn edle rechte <span class=\"ebt-matched\">Versenkung mit fünf Faktoren</span> in dieser Weise entwickelt und gemehrt wird, ein Mönch den Geist aus, um jedes einzelne Ding durch Einsicht zu verwirklichen, das durch Einsicht verwirklicht werden kann; und er ist in der Lage, all diese Dinge zu verwirklichen, da jedes einzelne innerhalb der Reichweite ist. ",
141
- "en": "“In the same way, when noble right immersion with five factors is cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range. ",
141
+ "en": "“In the same way, when noble right immersion with five factors is developed and cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range. ",
142
142
  "matched": true
143
143
  },
144
144
  "an5.28:10.3": {
145
145
  "scid": "an5.28:10.3",
146
146
  "pli": "Evamevaṁ kho, bhikkhave, bhikkhu evaṁ bhāvite ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya, ",
147
147
  "de": "Ebenso streckt, wenn edle rechte <span class=\"ebt-matched\">Versenkung mit fünf Faktoren</span> in dieser Weise entwickelt und gemehrt wird, ",
148
- "en": "In the same way, when noble right immersion with five factors is cultivated in this way, ",
148
+ "en": "In the same way, when noble right immersion with five factors is developed and cultivated in this way, ",
149
149
  "matched": true
150
150
  }
151
151
  },
@@ -402,7 +402,7 @@
402
402
  "an9.20:8.8": {
403
403
  "scid": "an9.20:8.8",
404
404
  "pli": "yo ca pasannacitto sikkhāpadāni samādiyeyya—",
405
- "en": "It would be more fruitful to undertake the training rules—not <span class=\"ebt-matched\">to kill</span> living creatures, steal, commit sexual misconduct, lie, or take alcoholic drinks that cause negligence—than to go for refuge to the Buddha, the teaching, and the Saṅgha with a confident heart. ",
405
+ "en": "It would be more fruitful to undertake the training rules—not <span class=\"ebt-matched\">to kill</span> living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants—than to go for refuge to the Buddha, the teaching, and the Saṅgha with a confident heart. ",
406
406
  "matched": true
407
407
  }
408
408
  },
@@ -547,7 +547,7 @@
547
547
  "dn4:20.10": {
548
548
  "scid": "dn4:20.10",
549
549
  "pli": "Aṅgako kho māṇavako pāṇampi haneyya, adinnampi ādiyeyya, paradārampi gaccheyya, musāvādampi bhaṇeyya, majjampi piveyya, ettha dāni, bho, kiṁ vaṇṇo karissati, kiṁ mantā, kiṁ jāti? ",
550
- "en": "But if Aṅgaka were <span class=\"ebt-matched\">to kill</span> living creatures, steal, commit adultery, lie, and drink alcohol, then what’s the use of his appearance, his hymns, or his birth? ",
550
+ "en": "But if Aṅgaka were <span class=\"ebt-matched\">to kill</span> living creatures, steal, commit adultery, lie, and drink liquor, then what’s the use of his appearance, his hymns, or his birth? ",
551
551
  "matched": true
552
552
  }
553
553
  },