pedicab 0.1.5 → 0.1.7

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Files changed (42) hide show
  1. checksums.yaml +4 -4
  2. data/#README.md# +51 -0
  3. data/Gemfile.lock +49 -0
  4. data/books/Arnold_Bennett-How_to_Live_on_24_Hours_a_Day.txt +1247 -0
  5. data/books/Edward_L_Bernays-crystallizing_public_opinion.txt +4422 -0
  6. data/books/Emma_Goldman-Anarchism_and_Other_Essays.txt +7654 -0
  7. data/books/Office_of_Strategic_Services-Simple_Sabotage_Field_Manual.txt +1057 -0
  8. data/books/Sigmund_Freud-Group_Psychology_and_The_Analysis_of_The_Ego.txt +2360 -0
  9. data/books/Steve_Hassan-The_Bite_Model.txt +130 -0
  10. data/books/Steve_Hassan-The_Bite_Model.txt~ +132 -0
  11. data/books/Sun_Tzu-Art_of_War.txt +159 -0
  12. data/books/Sun_Tzu-Art_of_War.txt~ +166 -0
  13. data/books/US-Constitution.txt +502 -0
  14. data/books/US-Constitution.txt~ +502 -0
  15. data/books/cia-kubark.txt +4637 -0
  16. data/books/machiavelli-the_prince.txt +4599 -0
  17. data/books/sun_tzu-art_of_war.txt +1017 -0
  18. data/books/us_army-bayonette.txt +843 -0
  19. data/lib/pedicab/calc.rb~ +8 -0
  20. data/lib/pedicab/link.rb +38 -0
  21. data/lib/pedicab/link.rb~ +14 -0
  22. data/lib/pedicab/mark.rb +9 -0
  23. data/lib/pedicab/mark.rb~ +5 -0
  24. data/lib/pedicab/on.rb +6 -0
  25. data/lib/pedicab/on.rb~ +6 -0
  26. data/lib/pedicab/poke.rb +14 -0
  27. data/lib/pedicab/poke.rb~ +15 -0
  28. data/lib/pedicab/query.rb +92 -0
  29. data/lib/pedicab/query.rb~ +93 -0
  30. data/lib/pedicab/rank.rb +92 -0
  31. data/lib/pedicab/rank.rb~ +89 -0
  32. data/lib/pedicab/ride.rb +109 -0
  33. data/lib/pedicab/ride.rb~ +101 -0
  34. data/lib/pedicab/version.rb +1 -1
  35. data/pedicab-0.1.0.gem +0 -0
  36. data/pedicab-0.1.1.gem +0 -0
  37. data/pedicab-0.1.2.gem +0 -0
  38. data/pedicab-0.1.3.gem +0 -0
  39. data/pedicab-0.1.4.gem +0 -0
  40. data/pedicab-0.1.5.gem +0 -0
  41. data/pedicab-0.1.6.gem +0 -0
  42. metadata +40 -1
@@ -0,0 +1,4599 @@
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+ Nicolo Machiavelli was born at Florence on 3rd May 1469. He was the
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+ second son of Bernardo di Nicolo Machiavelli, a lawyer of some repute,
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+ and of Bartolommea di Stefano Nelli, his wife. Both parents were
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+ members of the old Florentine nobility.
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+
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+ His life falls naturally into three periods, each of which singularly
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+ enough constitutes a distinct and important era in the history of
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+ Florence. His youth was concurrent with the greatness of Florence as an
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+ Italian power under the guidance of Lorenzo de’ Medici, Il Magnifico.
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+ The downfall of the Medici in Florence occurred in 1494, in which year
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+ Machiavelli entered the public service. During his official career
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+ Florence was free under the government of a Republic, which lasted
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+ until 1512, when the Medici returned to power, and Machiavelli lost his
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+ office. The Medici again ruled Florence from 1512 until 1527, when they
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+ were once more driven out. This was the period of Machiavelli’s
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+ literary activity and increasing influence; but he died, within a few
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+ weeks of the expulsion of the Medici, on 22nd June 1527, in his
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+ fifty-eighth year, without having regained office.
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+
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+ Although there is little recorded of the youth of Machiavelli, the
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+ Florence of those days is so well known that the early environment of
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+ this representative citizen may be easily imagined. Florence has been
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+ described as a city with two opposite currents of life, one directed by
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+ the fervent and austere Savonarola, the other by the splendour-loving
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+ Lorenzo. Savonarola’s influence upon the young Machiavelli must have
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+ been slight, for although at one time he wielded immense power over the
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+ fortunes of Florence, he only furnished Machiavelli with a subject of a
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+ gibe in _The Prince_, where he is cited as an example of an unarmed
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+ prophet who came to a bad end. Whereas the magnificence of the Medicean
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+ rule during the life of Lorenzo appeared to have impressed Machiavelli
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+ strongly, for he frequently recurs to it in his writings, and it is to
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+ Lorenzo’s grandson that he dedicates _The Prince_.
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+
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+ Machiavelli, in his “History of Florence,” gives us a picture of the
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+ young men among whom his youth was passed. He writes: “They were freer
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+ than their forefathers in dress and living, and spent more in other
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+ kinds of excesses, consuming their time and money in idleness, gaming,
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+ and women; their chief aim was to appear well dressed and to speak with
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+ wit and acuteness, whilst he who could wound others the most cleverly
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+ was thought the wisest.” In a letter to his son Guido, Machiavelli
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+ shows why youth should avail itself of its opportunities for study, and
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+ leads us to infer that his own youth had been so occupied. He writes:
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+ “I have received your letter, which has given me the greatest pleasure,
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+ especially because you tell me you are quite restored in health, than
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+ which I could have no better news; for if God grant life to you, and to
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+ me, I hope to make a good man of you if you are willing to do your
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+ share.” Then, writing of a new patron, he continues: “This will turn
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+ out well for you, but it is necessary for you to study; since, then,
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+ you have no longer the excuse of illness, take pains to study letters
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+ and music, for you see what honour is done to me for the little skill I
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+ have. Therefore, my son, if you wish to please me, and to bring success
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+ and honour to yourself, do right and study, because others will help
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+ you if you help yourself.”
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+
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+ The second period of Machiavelli’s life was spent in the service of the
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+ free Republic of Florence, which flourished, as stated above, from the
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+ expulsion of the Medici in 1494 until their return in 1512. After
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+ serving four years in one of the public offices he was appointed
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+ Chancellor and Secretary to the Second Chancery, the Ten of Liberty and
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+ Peace. Here we are on firm ground when dealing with the events of
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+ Machiavelli’s life, for during this time he took a leading part in the
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+ affairs of the Republic, and we have its decrees, records, and
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+ dispatches to guide us, as well as his own writings. A mere
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+ recapitulation of a few of his transactions with the statesmen and
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+ soldiers of his time gives a fair indication of his activities, and
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+ supplies the sources from which he drew the experiences and characters
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+ which illustrate _The Prince_.
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+
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+ His first mission was in 1499 to Catherina Sforza, “my lady of Forli”
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+ of _The Prince_, from whose conduct and fate he drew the moral that it
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+ is far better to earn the confidence of the people than to rely on
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+ fortresses. This is a very noticeable principle in Machiavelli, and is
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+ urged by him in many ways as a matter of vital importance to princes.
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+
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+ In 1500 he was sent to France to obtain terms from Louis XII for
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+ continuing the war against Pisa: this king it was who, in his conduct
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+ of affairs in Italy, committed the five capital errors in statecraft
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+ summarized in _The Prince_, and was consequently driven out. He, also,
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+ it was who made the dissolution of his marriage a condition of support
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+ to Pope Alexander VI; which leads Machiavelli to refer those who urge
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+ that such promises should be kept to what he has written concerning the
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+ faith of princes.
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+
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+ Machiavelli’s public life was largely occupied with events arising out
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+ of the ambitions of Pope Alexander VI and his son, Cesare Borgia, the
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+ Duke Valentino, and these characters fill a large space of _The
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+ Prince_. Machiavelli never hesitates to cite the actions of the duke
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+ for the benefit of usurpers who wish to keep the states they have
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+ seized; he can, indeed, find no precepts to offer so good as the
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+ pattern of Cesare Borgia’s conduct, insomuch that Cesare is acclaimed
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+ by some critics as the “hero” of _The Prince_. Yet in _The Prince_ the
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+ duke is in point of fact cited as a type of the man who rises on the
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+ fortune of others, and falls with them; who takes every course that
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+ might be expected from a prudent man but the course which will save
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+ him; who is prepared for all eventualities but the one which happens;
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+ and who, when all his abilities fail to carry him through, exclaims
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+ that it was not his fault, but an extraordinary and unforeseen
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+ fatality.
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+
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+ On the death of Pius III, in 1503, Machiavelli was sent to Rome to
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+ watch the election of his successor, and there he saw Cesare Borgia
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+ cheated into allowing the choice of the College to fall on Giuliano
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+ delle Rovere (Julius II), who was one of the cardinals that had most
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+ reason to fear the duke. Machiavelli, when commenting on this election,
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+ says that he who thinks new favours will cause great personages to
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+ forget old injuries deceives himself. Julius did not rest until he had
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+ ruined Cesare.
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+
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+ It was to Julius II that Machiavelli was sent in 1506, when that
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+ pontiff was commencing his enterprise against Bologna; which he brought
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+ to a successful issue, as he did many of his other adventures, owing
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+ chiefly to his impetuous character. It is in reference to Pope Julius
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+ that Machiavelli moralizes on the resemblance between Fortune and
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+ women, and concludes that it is the bold rather than the cautious man
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+ that will win and hold them both.
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+
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+ It is impossible to follow here the varying fortunes of the Italian
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+ states, which in 1507 were controlled by France, Spain, and Germany,
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+ with results that have lasted to our day; we are concerned with those
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+ events, and with the three great actors in them, so far only as they
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+ impinge on the personality of Machiavelli. He had several meetings with
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+ Louis XII of France, and his estimate of that monarch’s character has
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+ already been alluded to. Machiavelli has painted Ferdinand of Aragon as
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+ the man who accomplished great things under the cloak of religion, but
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+ who in reality had no mercy, faith, humanity, or integrity; and who,
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+ had he allowed himself to be influenced by such motives, would have
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+ been ruined. The Emperor Maximilian was one of the most interesting men
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+ of the age, and his character has been drawn by many hands; but
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+ Machiavelli, who was an envoy at his court in 1507-8, reveals the
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+ secret of his many failures when he describes him as a secretive man,
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+ without force of character—ignoring the human agencies necessary to
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+ carry his schemes into effect, and never insisting on the fulfilment of
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+ his wishes.
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+
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+ The remaining years of Machiavelli’s official career were filled with
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+ events arising out of the League of Cambrai, made in 1508 between the
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+ three great European powers already mentioned and the pope, with the
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+ object of crushing the Venetian Republic. This result was attained in
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+ the battle of Vaila, when Venice lost in one day all that she had won
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+ in eight hundred years. Florence had a difficult part to play during
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+ these events, complicated as they were by the feud which broke out
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+ between the pope and the French, because friendship with France had
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+ dictated the entire policy of the Republic. When, in 1511, Julius II
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+ finally formed the Holy League against France, and with the assistance
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+ of the Swiss drove the French out of Italy, Florence lay at the mercy
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+ of the Pope, and had to submit to his terms, one of which was that the
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+ Medici should be restored. The return of the Medici to Florence on 1st
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+ September 1512, and the consequent fall of the Republic, was the signal
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+ for the dismissal of Machiavelli and his friends, and thus put an end
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+ to his public career, for, as we have seen, he died without regaining
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+ office.
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+
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+ On the return of the Medici, Machiavelli, who for a few weeks had
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+ vainly hoped to retain his office under the new masters of Florence,
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+ was dismissed by decree dated 7th November 1512. Shortly after this he
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+ was accused of complicity in an abortive conspiracy against the Medici,
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+ imprisoned, and put to the question by torture. The new Medicean pope,
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+ Leo X, procured his release, and he retired to his small property at
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+ San Casciano, near Florence, where he devoted himself to literature. In
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+ a letter to Francesco Vettori, dated 13th December 1513, he has left a
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+ very interesting description of his life at this period, which
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+ elucidates his methods and his motives in writing _The Prince_. After
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+ describing his daily occupations with his family and neighbours, he
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+ writes: “The evening being come, I return home and go to my study; at
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+ the entrance I pull off my peasant-clothes, covered with dust and dirt,
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+ and put on my noble court dress, and thus becomingly re-clothed I pass
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+ into the ancient courts of the men of old, where, being lovingly
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+ received by them, I am fed with that food which is mine alone; where I
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+ do not hesitate to speak with them, and to ask for the reason of their
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+ actions, and they in their benignity answer me; and for four hours I
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+ feel no weariness, I forget every trouble, poverty does not dismay,
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+ death does not terrify me; I am possessed entirely by those great men.
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+ And because Dante says:
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+
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+ Knowledge doth come of learning well retained,
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+ Unfruitful else,
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+
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+ I have noted down what I have gained from their conversation, and have
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+ composed a small work on ‘Principalities,’ where I pour myself out as
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+ fully as I can in meditation on the subject, discussing what a
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+ principality is, what kinds there are, how they can be acquired, how
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+ they can be kept, why they are lost: and if any of my fancies ever
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+ pleased you, this ought not to displease you: and to a prince,
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+ especially to a new one, it should be welcome: therefore I dedicate it
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+ to his Magnificence Giuliano. Filippo Casavecchio has seen it; he will
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+ be able to tell you what is in it, and of the discourses I have had
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+ with him; nevertheless, I am still enriching and polishing it.”
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+
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+ The “little book” suffered many vicissitudes before attaining the form
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+ in which it has reached us. Various mental influences were at work
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+ during its composition; its title and patron were changed; and for some
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+ unknown reason it was finally dedicated to Lorenzo de’ Medici. Although
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+ Machiavelli discussed with Casavecchio whether it should be sent or
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+ presented in person to the patron, there is no evidence that Lorenzo
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+ ever received or even read it: he certainly never gave Machiavelli any
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+ employment. Although it was plagiarized during Machiavelli’s lifetime,
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+ _The Prince_ was never published by him, and its text is still
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+ disputable.
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+
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+ Machiavelli concludes his letter to Vettori thus: “And as to this
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+ little thing [his book], when it has been read it will be seen that
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+ during the fifteen years I have given to the study of statecraft I have
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+ neither slept nor idled; and men ought ever to desire to be served by
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+ one who has reaped experience at the expense of others. And of my
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+ loyalty none could doubt, because having always kept faith I could not
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+ now learn how to break it; for he who has been faithful and honest, as
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+ I have, cannot change his nature; and my poverty is a witness to my
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+ honesty.”
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+
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+ Before Machiavelli had got _The Prince_ off his hands he commenced his
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+ “Discourse on the First Decade of Titus Livius,” which should be read
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+ concurrently with _The Prince_. These and several minor works occupied
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+ him until the year 1518, when he accepted a small commission to look
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+ after the affairs of some Florentine merchants at Genoa. In 1519 the
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+ Medicean rulers of Florence granted a few political concessions to her
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+ citizens, and Machiavelli with others was consulted upon a new
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+ constitution under which the Great Council was to be restored; but on
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+ one pretext or another it was not promulgated.
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+
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+ In 1520 the Florentine merchants again had recourse to Machiavelli to
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+ settle their difficulties with Lucca, but this year was chiefly
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+ remarkable for his re-entry into Florentine literary society, where he
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+ was much sought after, and also for the production of his “Art of War.”
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+ It was in the same year that he received a commission at the instance
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+ of Cardinal de’ Medici to write the “History of Florence,” a task which
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+ occupied him until 1525. His return to popular favour may have
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+ determined the Medici to give him this employment, for an old writer
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+ observes that “an able statesman out of work, like a huge whale, will
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+ endeavour to overturn the ship unless he has an empty cask to play
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+ with.”
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+
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+ When the “History of Florence” was finished, Machiavelli took it to
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+ Rome for presentation to his patron, Giuliano de’ Medici, who had in
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+ the meanwhile become pope under the title of Clement VII. It is
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+ somewhat remarkable that, as, in 1513, Machiavelli had written _The
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+ Prince_ for the instruction of the Medici after they had just regained
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+ power in Florence, so, in 1525, he dedicated the “History of Florence”
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+ to the head of the family when its ruin was now at hand. In that year
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+ the battle of Pavia destroyed the French rule in Italy, and left
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+ Francis I a prisoner in the hands of his great rival, Charles V. This
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+ was followed by the sack of Rome, upon the news of which the popular
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+ party at Florence threw off the yoke of the Medici, who were once more
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+ banished.
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+
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+ Machiavelli was absent from Florence at this time, but hastened his
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+ return, hoping to secure his former office of secretary to the “Ten of
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+ Liberty and Peace.” Unhappily he was taken ill soon after he reached
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+ Florence, where he died on 22nd June 1527.
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+
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+ No one can say where the bones of Machiavelli rest, but modern Florence
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+ has decreed him a stately cenotaph in Santa Croce, by the side of her
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+ most famous sons; recognizing that, whatever other nations may have
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+ found in his works, Italy found in them the idea of her unity and the
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+ germs of her renaissance among the nations of Europe. Whilst it is idle
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+ to protest against the world-wide and evil signification of his name,
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+ it may be pointed out that the harsh construction of his doctrine which
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+ this sinister reputation implies was unknown to his own day, and that
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+ the researches of recent times have enabled us to interpret him more
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+ reasonably. It is due to these inquiries that the shape of an “unholy
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+ necromancer,” which so long haunted men’s vision, has begun to fade.
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+
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+ Machiavelli was undoubtedly a man of great observation, acuteness, and
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+ industry; noting with appreciative eye whatever passed before him, and
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+ with his supreme literary gift turning it to account in his enforced
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+ retirement from affairs. He does not present himself, nor is he
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+ depicted by his contemporaries, as a type of that rare combination, the
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+ successful statesman and author, for he appears to have been only
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+ moderately prosperous in his several embassies and political
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+ employments. He was misled by Catherina Sforza, ignored by Louis XII,
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+ overawed by Cesare Borgia; several of his embassies were quite barren
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+ of results; his attempts to fortify Florence failed, and the soldiery
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+ that he raised astonished everybody by their cowardice. In the conduct
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+ of his own affairs he was timid and time-serving; he dared not appear
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+ by the side of Soderini, to whom he owed so much, for fear of
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+ compromising himself; his connection with the Medici was open to
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+ suspicion, and Giuliano appears to have recognized his real forte when
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+ he set him to write the “History of Florence,” rather than employ him
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+ in the state. And it is on the literary side of his character, and
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+ there alone, that we find no weakness and no failure.
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+
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+ Although the light of almost four centuries has been focused on _The
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+ Prince_, its problems are still debatable and interesting, because they
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+ are the eternal problems between the ruled and their rulers. Such as
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+ they are, its ethics are those of Machiavelli’s contemporaries; yet
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+ they cannot be said to be out of date so long as the governments of
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+ Europe rely on material rather than on moral forces. Its historical
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+ incidents and personages become interesting by reason of the uses which
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+ Machiavelli makes of them to illustrate his theories of government and
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+ conduct.
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+
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+ Leaving out of consideration those maxims of state which still furnish
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+ some European and eastern statesmen with principles of action, _The
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+ Prince_ is bestrewn with truths that can be proved at every turn. Men
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+ are still the dupes of their simplicity and greed, as they were in the
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+ days of Alexander VI. The cloak of religion still conceals the vices
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+ which Machiavelli laid bare in the character of Ferdinand of Aragon.
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+ Men will not look at things as they really are, but as they wish them
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+ to be—and are ruined. In politics there are no perfectly safe courses;
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+ prudence consists in choosing the least dangerous ones. Then—to pass to
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+ a higher plane—Machiavelli reiterates that, although crimes may win an
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+ empire, they do not win glory. Necessary wars are just wars, and the
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+ arms of a nation are hallowed when it has no other resource but to
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+ fight.
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+
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+ It is the cry of a far later day than Machiavelli’s that government
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+ should be elevated into a living moral force, capable of inspiring the
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+ people with a just recognition of the fundamental principles of
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+ society; to this “high argument” _The Prince_ contributes but little.
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+ Machiavelli always refused to write either of men or of governments
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+ otherwise than as he found them, and he writes with such skill and
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+ insight that his work is of abiding value. But what invests _The
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+ Prince_ with more than a merely artistic or historical interest is the
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+ incontrovertible truth that it deals with the great principles which
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+ still guide nations and rulers in their relationship with each other
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+ and their neighbours.
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+
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+ In translating _The Prince_ my aim has been to achieve at all costs an
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+ exact literal rendering of the original, rather than a fluent
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+ paraphrase adapted to the modern notions of style and expression.
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+ Machiavelli was no facile phrasemonger; the conditions under which he
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+ wrote obliged him to weigh every word; his themes were lofty, his
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+ substance grave, his manner nobly plain and serious. _Quis eo fuit
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+ unquam in partiundis rebus, in definiendis, in explanandis pressior?_
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+ In _The Prince_, it may be truly said, there is reason assignable, not
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+ only for every word, but for the position of every word. To an
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+ Englishman of Shakespeare’s time the translation of such a treatise was
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+ in some ways a comparatively easy task, for in those times the genius
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+ of the English more nearly resembled that of the Italian language; to
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+ the Englishman of to-day it is not so simple. To take a single example:
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+ the word _intrattenere_, employed by Machiavelli to indicate the policy
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+ adopted by the Roman Senate towards the weaker states of Greece, would
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+ by an Elizabethan be correctly rendered “entertain,” and every
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+ contemporary reader would understand what was meant by saying that
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+ “Rome _entertained_ the Ætolians and the Achaeans without augmenting
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+ their power.” But to-day such a phrase would seem obsolete and
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+ ambiguous, if not unmeaning: we are compelled to say that “_Rome
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+ maintained friendly relations with the Ætolians_,” etc., using four
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+ words to do the work of one. I have tried to preserve the pithy brevity
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+ of the Italian so far as was consistent with an absolute fidelity to
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+ the sense. If the result be an occasional asperity I can only hope that
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+ the reader, in his eagerness to reach the author’s meaning, may
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+ overlook the roughness of the road that leads him to it.
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+
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+ Principal works. Discorso sopra le cose di Pisa, 1499; Del modo di
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+ trattare i popoli della Valdichiana ribellati, 1502; Del modo tenuto
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+ dal duca Valentino nell’ ammazzare Vitellozzo Vitelli, Oliverotto da
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+ Fermo, etc., 1502; Discorso sopra la provisione del danaro, 1502;
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+ Decennale primo (poem in terza rima), 1506; Ritratti delle cose dell’
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+ Alemagna, 1508-12; Decennale secondo, 1509; Ritratti delle cose di
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+ Francia, 1510; Discorsi sopra la prima deca di T. Livio, 3 vols.,
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+ 1512-17; Il Principe, 1513; Andria, comedy translated from Terence,
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+ 1513 (?); Mandragola, prose comedy in five acts, with prologue in
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+ verse, 1513; Della lingua (dialogue), 1514; Clizia, comedy in prose,
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+ 1515 (?); Belfagor arcidiavolo (novel), 1515; Asino d’oro (poem in
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+ terza rima), 1517; Dell’ arte della guerra, 1519-20; Discorso sopra il
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+ riformare lo stato di Firenze, 1520; Sommario delle cose della citta di
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+ Lucca, 1520; Vita di Castruccio Castracani da Lucca, 1520; Istorie
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+ fiorentine, 8 books, 1521-5; Frammenti storici, 1525.
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+
360
+ To the Magnificent Lorenzo Di Piero De’ Medici
361
+
362
+ Those who strive to obtain the good graces of a prince are accustomed
363
+ to come before him with such things as they hold most precious, or in
364
+ which they see him take most delight; whence one often sees horses,
365
+ arms, cloth of gold, precious stones, and similar ornaments presented
366
+ to princes, worthy of their greatness.
367
+
368
+ Desiring therefore to present myself to your Magnificence with some
369
+ testimony of my devotion towards you, I have not found among my
370
+ possessions anything which I hold more dear than, or value so much as,
371
+ the knowledge of the actions of great men, acquired by long experience
372
+ in contemporary affairs, and a continual study of antiquity; which,
373
+ having reflected upon it with great and prolonged diligence, I now
374
+ send, digested into a little volume, to your Magnificence.
375
+
376
+ And although I may consider this work unworthy of your countenance,
377
+ nevertheless I trust much to your benignity that it may be acceptable,
378
+ seeing that it is not possible for me to make a better gift than to
379
+ offer you the opportunity of understanding in the shortest time all
380
+ that I have learnt in so many years, and with so many troubles and
381
+ dangers; which work I have not embellished with swelling or magnificent
382
+ words, nor stuffed with rounded periods, nor with any extrinsic
383
+ allurements or adornments whatever, with which so many are accustomed
384
+ to embellish their works; for I have wished either that no honour
385
+ should be given it, or else that the truth of the matter and the
386
+ weightiness of the theme shall make it acceptable.
387
+
388
+ Nor do I hold with those who regard it as a presumption if a man of low
389
+ and humble condition dare to discuss and settle the concerns of
390
+ princes; because, just as those who draw landscapes place themselves
391
+ below in the plain to contemplate the nature of the mountains and of
392
+ lofty places, and in order to contemplate the plains place themselves
393
+ upon high mountains, even so to understand the nature of the people it
394
+ needs to be a prince, and to understand that of princes it needs to be
395
+ of the people.
396
+
397
+ Take then, your Magnificence, this little gift in the spirit in which I
398
+ send it; wherein, if it be diligently read and considered by you, you
399
+ will learn my extreme desire that you should attain that greatness
400
+ which fortune and your other attributes promise. And if your
401
+ Magnificence from the summit of your greatness will sometimes turn your
402
+ eyes to these lower regions, you will see how unmeritedly I suffer a
403
+ great and continued malignity of fortune.
404
+
405
+ All states, all powers, that have held and hold rule over men have been
406
+ and are either republics or principalities.
407
+
408
+ Principalities are either hereditary, in which the family has been long
409
+ established; or they are new.
410
+
411
+ The new are either entirely new, as was Milan to Francesco Sforza, or
412
+ they are, as it were, members annexed to the hereditary state of the
413
+ prince who has acquired them, as was the kingdom of Naples to that of
414
+ the King of Spain.
415
+
416
+ Such dominions thus acquired are either accustomed to live under a
417
+ prince, or to live in freedom; and are acquired either by the arms of
418
+ the prince himself, or of others, or else by fortune or by ability.
419
+
420
+ I will leave out all discussion on republics, inasmuch as in another
421
+ place I have written of them at length, and will address myself only to
422
+ principalities. In doing so I will keep to the order indicated above,
423
+ and discuss how such principalities are to be ruled and preserved.
424
+
425
+ I say at once there are fewer difficulties in holding hereditary
426
+ states, and those long accustomed to the family of their prince, than
427
+ new ones; for it is sufficient only not to transgress the customs of
428
+ his ancestors, and to deal prudently with circumstances as they arise,
429
+ for a prince of average powers to maintain himself in his state, unless
430
+ he be deprived of it by some extraordinary and excessive force; and if
431
+ he should be so deprived of it, whenever anything sinister happens to
432
+ the usurper, he will regain it.
433
+
434
+ We have in Italy, for example, the Duke of Ferrara, who could not have
435
+ withstood the attacks of the Venetians in ’84, nor those of Pope Julius
436
+ in ’10, unless he had been long established in his dominions. For the
437
+ hereditary prince has less cause and less necessity to offend; hence it
438
+ happens that he will be more loved; and unless extraordinary vices
439
+ cause him to be hated, it is reasonable to expect that his subjects
440
+ will be naturally well disposed towards him; and in the antiquity and
441
+ duration of his rule the memories and motives that make for change are
442
+ lost, for one change always leaves the toothing for another.
443
+
444
+ But the difficulties occur in a new principality. And firstly, if it be
445
+ not entirely new, but is, as it were, a member of a state which, taken
446
+ collectively, may be called composite, the changes arise chiefly from
447
+ an inherent difficulty which there is in all new principalities; for
448
+ men change their rulers willingly, hoping to better themselves, and
449
+ this hope induces them to take up arms against him who rules: wherein
450
+ they are deceived, because they afterwards find by experience they have
451
+ gone from bad to worse. This follows also on another natural and common
452
+ necessity, which always causes a new prince to burden those who have
453
+ submitted to him with his soldiery and with infinite other hardships
454
+ which he must put upon his new acquisition.
455
+
456
+ In this way you have enemies in all those whom you have injured in
457
+ seizing that principality, and you are not able to keep those friends
458
+ who put you there because of your not being able to satisfy them in the
459
+ way they expected, and you cannot take strong measures against them,
460
+ feeling bound to them. For, although one may be very strong in armed
461
+ forces, yet in entering a province one has always need of the goodwill
462
+ of the natives.
463
+
464
+ For these reasons Louis the Twelfth, King of France, quickly occupied
465
+ Milan, and as quickly lost it; and to turn him out the first time it
466
+ only needed Lodovico’s own forces; because those who had opened the
467
+ gates to him, finding themselves deceived in their hopes of future
468
+ benefit, would not endure the ill-treatment of the new prince. It is
469
+ very true that, after acquiring rebellious provinces a second time,
470
+ they are not so lightly lost afterwards, because the prince, with
471
+ little reluctance, takes the opportunity of the rebellion to punish the
472
+ delinquents, to clear out the suspects, and to strengthen himself in
473
+ the weakest places. Thus to cause France to lose Milan the first time
474
+ it was enough for the Duke Lodovico[1] to raise insurrections on the
475
+ borders; but to cause him to lose it a second time it was necessary to
476
+ bring the whole world against him, and that his armies should be
477
+ defeated and driven out of Italy; which followed from the causes above
478
+ mentioned.
479
+
480
+ [1] Duke Lodovico was Lodovico Moro, a son of Francesco Sforza, who
481
+ married Beatrice d’Este. He ruled over Milan from 1494 to 1500, and
482
+ died in 1510.
483
+
484
+ Nevertheless Milan was taken from France both the first and the second
485
+ time. The general reasons for the first have been discussed; it remains
486
+ to name those for the second, and to see what resources he had, and
487
+ what any one in his situation would have had for maintaining himself
488
+ more securely in his acquisition than did the King of France.
489
+
490
+ Now I say that those dominions which, when acquired, are added to an
491
+ ancient state by him who acquires them, are either of the same country
492
+ and language, or they are not. When they are, it is easier to hold
493
+ them, especially when they have not been accustomed to self-government;
494
+ and to hold them securely it is enough to have destroyed the family of
495
+ the prince who was ruling them; because the two peoples, preserving in
496
+ other things the old conditions, and not being unlike in customs, will
497
+ live quietly together, as one has seen in Brittany, Burgundy, Gascony,
498
+ and Normandy, which have been bound to France for so long a time: and,
499
+ although there may be some difference in language, nevertheless the
500
+ customs are alike, and the people will easily be able to get on amongst
501
+ themselves. He who has annexed them, if he wishes to hold them, has
502
+ only to bear in mind two considerations: the one, that the family of
503
+ their former lord is extinguished; the other, that neither their laws
504
+ nor their taxes are altered, so that in a very short time they will
505
+ become entirely one body with the old principality.
506
+
507
+ But when states are acquired in a country differing in language,
508
+ customs, or laws, there are difficulties, and good fortune and great
509
+ energy are needed to hold them, and one of the greatest and most real
510
+ helps would be that he who has acquired them should go and reside
511
+ there. This would make his position more secure and durable, as it has
512
+ made that of the Turk in Greece, who, notwithstanding all the other
513
+ measures taken by him for holding that state, if he had not settled
514
+ there, would not have been able to keep it. Because, if one is on the
515
+ spot, disorders are seen as they spring up, and one can quickly remedy
516
+ them; but if one is not at hand, they are heard of only when they are
517
+ great, and then one can no longer remedy them. Besides this, the
518
+ country is not pillaged by your officials; the subjects are satisfied
519
+ by prompt recourse to the prince; thus, wishing to be good, they have
520
+ more cause to love him, and wishing to be otherwise, to fear him. He
521
+ who would attack that state from the outside must have the utmost
522
+ caution; as long as the prince resides there it can only be wrested
523
+ from him with the greatest difficulty.
524
+
525
+ The other and better course is to send colonies to one or two places,
526
+ which may be as keys to that state, for it is necessary either to do
527
+ this or else to keep there a great number of cavalry and infantry. A
528
+ prince does not spend much on colonies, for with little or no expense
529
+ he can send them out and keep them there, and he offends a minority
530
+ only of the citizens from whom he takes lands and houses to give them
531
+ to the new inhabitants; and those whom he offends, remaining poor and
532
+ scattered, are never able to injure him; whilst the rest being
533
+ uninjured are easily kept quiet, and at the same time are anxious not
534
+ to err for fear it should happen to them as it has to those who have
535
+ been despoiled. In conclusion, I say that these colonies are not
536
+ costly, they are more faithful, they injure less, and the injured, as
537
+ has been said, being poor and scattered, cannot hurt. Upon this, one
538
+ has to remark that men ought either to be well treated or crushed,
539
+ because they can avenge themselves of lighter injuries, of more serious
540
+ ones they cannot; therefore the injury that is to be done to a man
541
+ ought to be of such a kind that one does not stand in fear of revenge.
542
+
543
+ But in maintaining armed men there in place of colonies one spends much
544
+ more, having to consume on the garrison all the income from the state,
545
+ so that the acquisition turns into a loss, and many more are
546
+ exasperated, because the whole state is injured; through the shifting
547
+ of the garrison up and down all become acquainted with hardship, and
548
+ all become hostile, and they are enemies who, whilst beaten on their
549
+ own ground, are yet able to do hurt. For every reason, therefore, such
550
+ guards are as useless as a colony is useful.
551
+
552
+ Again, the prince who holds a country differing in the above respects
553
+ ought to make himself the head and defender of his less powerful
554
+ neighbours, and to weaken the more powerful amongst them, taking care
555
+ that no foreigner as powerful as himself shall, by any accident, get a
556
+ footing there; for it will always happen that such a one will be
557
+ introduced by those who are discontented, either through excess of
558
+ ambition or through fear, as one has seen already. The Romans were
559
+ brought into Greece by the Ætolians; and in every other country where
560
+ they obtained a footing they were brought in by the inhabitants. And
561
+ the usual course of affairs is that, as soon as a powerful foreigner
562
+ enters a country, all the subject states are drawn to him, moved by the
563
+ hatred which they feel against the ruling power. So that in respect to
564
+ those subject states he has not to take any trouble to gain them over
565
+ to himself, for the whole of them quickly rally to the state which he
566
+ has acquired there. He has only to take care that they do not get hold
567
+ of too much power and too much authority, and then with his own forces,
568
+ and with their goodwill, he can easily keep down the more powerful of
569
+ them, so as to remain entirely master in the country. And he who does
570
+ not properly manage this business will soon lose what he has acquired,
571
+ and whilst he does hold it he will have endless difficulties and
572
+ troubles.
573
+
574
+ The Romans, in the countries which they annexed, observed closely these
575
+ measures; they sent colonies and maintained friendly relations with[2]
576
+ the minor powers, without increasing their strength; they kept down the
577
+ greater, and did not allow any strong foreign powers to gain authority.
578
+ Greece appears to me sufficient for an example. The Achaeans and
579
+ Ætolians were kept friendly by them, the kingdom of Macedonia was
580
+ humbled, Antiochus was driven out; yet the merits of the Achaeans and
581
+ Ætolians never secured for them permission to increase their power, nor
582
+ did the persuasions of Philip ever induce the Romans to be his friends
583
+ without first humbling him, nor did the influence of Antiochus make
584
+ them agree that he should retain any lordship over the country. Because
585
+ the Romans did in these instances what all prudent princes ought to do,
586
+ who have to regard not only present troubles, but also future ones, for
587
+ which they must prepare with every energy, because, when foreseen, it
588
+ is easy to remedy them; but if you wait until they approach, the
589
+ medicine is no longer in time because the malady has become incurable;
590
+ for it happens in this, as the physicians say it happens in hectic
591
+ fever, that in the beginning of the malady it is easy to cure but
592
+ difficult to detect, but in the course of time, not having been either
593
+ detected or treated in the beginning, it becomes easy to detect but
594
+ difficult to cure. Thus it happens in affairs of state, for when the
595
+ evils that arise have been foreseen (which it is only given to a wise
596
+ man to see), they can be quickly redressed, but when, through not
597
+ having been foreseen, they have been permitted to grow in a way that
598
+ every one can see them, there is no longer a remedy. Therefore, the
599
+ Romans, foreseeing troubles, dealt with them at once, and, even to
600
+ avoid a war, would not let them come to a head, for they knew that war
601
+ is not to be avoided, but is only to be put off to the advantage of
602
+ others; moreover they wished to fight with Philip and Antiochus in
603
+ Greece so as not to have to do it in Italy; they could have avoided
604
+ both, but this they did not wish; nor did that ever please them which
605
+ is forever in the mouths of the wise ones of our time:—Let us enjoy the
606
+ benefits of the time—but rather the benefits of their own valour and
607
+ prudence, for time drives everything before it, and is able to bring
608
+ with it good as well as evil, and evil as well as good.
609
+
610
+ [2] See remark in the introduction on the word “intrattenere.”
611
+
612
+ But let us turn to France and inquire whether she has done any of the
613
+ things mentioned. I will speak of Louis[3] (and not of Charles)[4] as
614
+ the one whose conduct is the better to be observed, he having held
615
+ possession of Italy for the longest period; and you will see that he
616
+ has done the opposite to those things which ought to be done to retain
617
+ a state composed of divers elements.
618
+
619
+ [3] Louis XII, King of France, “The Father of the People,” born 1462,
620
+ died 1515.
621
+
622
+ [4] Charles VIII, King of France, born 1470, died 1498.
623
+
624
+ King Louis was brought into Italy by the ambition of the Venetians, who
625
+ desired to obtain half the state of Lombardy by his intervention. I
626
+ will not blame the course taken by the king, because, wishing to get a
627
+ foothold in Italy, and having no friends there—seeing rather that every
628
+ door was shut to him owing to the conduct of Charles—he was forced to
629
+ accept those friendships which he could get, and he would have
630
+ succeeded very quickly in his design if in other matters he had not
631
+ made some mistakes. The king, however, having acquired Lombardy,
632
+ regained at once the authority which Charles had lost: Genoa yielded;
633
+ the Florentines became his friends; the Marquess of Mantua, the Duke of
634
+ Ferrara, the Bentivogli, my lady of Forli, the Lords of Faenza, of
635
+ Pesaro, of Rimini, of Camerino, of Piombino, the Lucchese, the Pisans,
636
+ the Sienese—everybody made advances to him to become his friend. Then
637
+ could the Venetians realize the rashness of the course taken by them,
638
+ which, in order that they might secure two towns in Lombardy, had made
639
+ the king master of two-thirds of Italy.
640
+
641
+ Let any one now consider with what little difficulty the king could
642
+ have maintained his position in Italy had he observed the rules above
643
+ laid down, and kept all his friends secure and protected; for although
644
+ they were numerous they were both weak and timid, some afraid of the
645
+ Church, some of the Venetians, and thus they would always have been
646
+ forced to stand in with him, and by their means he could easily have
647
+ made himself secure against those who remained powerful. But he was no
648
+ sooner in Milan than he did the contrary by assisting Pope Alexander to
649
+ occupy the Romagna. It never occurred to him that by this action he was
650
+ weakening himself, depriving himself of friends and of those who had
651
+ thrown themselves into his lap, whilst he aggrandized the Church by
652
+ adding much temporal power to the spiritual, thus giving it greater
653
+ authority. And having committed this prime error, he was obliged to
654
+ follow it up, so much so that, to put an end to the ambition of
655
+ Alexander, and to prevent his becoming the master of Tuscany, he was
656
+ himself forced to come into Italy.
657
+
658
+ And as if it were not enough to have aggrandized the Church, and
659
+ deprived himself of friends, he, wishing to have the kingdom of Naples,
660
+ divided it with the King of Spain, and where he was the prime arbiter
661
+ in Italy he takes an associate, so that the ambitious of that country
662
+ and the malcontents of his own should have somewhere to shelter; and
663
+ whereas he could have left in the kingdom his own pensioner as king, he
664
+ drove him out, to put one there who was able to drive him, Louis, out
665
+ in turn.
666
+
667
+ The wish to acquire is in truth very natural and common, and men always
668
+ do so when they can, and for this they will be praised not blamed; but
669
+ when they cannot do so, yet wish to do so by any means, then there is
670
+ folly and blame. Therefore, if France could have attacked Naples with
671
+ her own forces she ought to have done so; if she could not, then she
672
+ ought not to have divided it. And if the partition which she made with
673
+ the Venetians in Lombardy was justified by the excuse that by it she
674
+ got a foothold in Italy, this other partition merited blame, for it had
675
+ not the excuse of that necessity.
676
+
677
+ Therefore Louis made these five errors: he destroyed the minor powers,
678
+ he increased the strength of one of the greater powers in Italy, he
679
+ brought in a foreign power, he did not settle in the country, he did
680
+ not send colonies. Which errors, had he lived, were not enough to
681
+ injure him had he not made a sixth by taking away their dominions from
682
+ the Venetians; because, had he not aggrandized the Church, nor brought
683
+ Spain into Italy, it would have been very reasonable and necessary to
684
+ humble them; but having first taken these steps, he ought never to have
685
+ consented to their ruin, for they, being powerful, would always have
686
+ kept off others from designs on Lombardy, to which the Venetians would
687
+ never have consented except to become masters themselves there; also
688
+ because the others would not wish to take Lombardy from France in order
689
+ to give it to the Venetians, and to run counter to both they would not
690
+ have had the courage.
691
+
692
+ And if any one should say: “King Louis yielded the Romagna to Alexander
693
+ and the kingdom to Spain to avoid war,” I answer for the reasons given
694
+ above that a blunder ought never to be perpetrated to avoid war,
695
+ because it is not to be avoided, but is only deferred to your
696
+ disadvantage. And if another should allege the pledge which the king
697
+ had given to the Pope that he would assist him in the enterprise, in
698
+ exchange for the dissolution of his marriage[5] and for the cap to
699
+ Rouen,[6] to that I reply what I shall write later on concerning the
700
+ faith of princes, and how it ought to be kept.
701
+
702
+ [5] Louis XII divorced his wife, Jeanne, daughter of Louis XI, and
703
+ married in 1499 Anne of Brittany, widow of Charles VIII, in order to
704
+ retain the Duchy of Brittany for the crown.
705
+
706
+ [6] The Archbishop of Rouen. He was Georges d’Amboise, created a
707
+ cardinal by Alexander VI. Born 1460, died 1510.
708
+
709
+ Thus King Louis lost Lombardy by not having followed any of the
710
+ conditions observed by those who have taken possession of countries and
711
+ wished to retain them. Nor is there any miracle in this, but much that
712
+ is reasonable and quite natural. And on these matters I spoke at Nantes
713
+ with Rouen, when Valentino, as Cesare Borgia, the son of Pope
714
+ Alexander, was usually called, occupied the Romagna, and on Cardinal
715
+ Rouen observing to me that the Italians did not understand war, I
716
+ replied to him that the French did not understand statecraft, meaning
717
+ that otherwise they would not have allowed the Church to reach such
718
+ greatness. And in fact it has been seen that the greatness of the
719
+ Church and of Spain in Italy has been caused by France, and her ruin
720
+ may be attributed to them. From this a general rule is drawn which
721
+ never or rarely fails: that he who is the cause of another becoming
722
+ powerful is ruined; because that predominancy has been brought about
723
+ either by astuteness or else by force, and both are distrusted by him
724
+ who has been raised to power.
725
+
726
+ Considering the difficulties which men have had to hold to a newly
727
+ acquired state, some might wonder how, seeing that Alexander the Great
728
+ became the master of Asia in a few years, and died whilst it was
729
+ scarcely settled (whence it might appear reasonable that the whole
730
+ empire would have rebelled), nevertheless his successors maintained
731
+ themselves, and had to meet no other difficulty than that which arose
732
+ among themselves from their own ambitions.
733
+
734
+ I answer that the principalities of which one has record are found to
735
+ be governed in two different ways; either by a prince, with a body of
736
+ servants, who assist him to govern the kingdom as ministers by his
737
+ favour and permission; or by a prince and barons, who hold that dignity
738
+ by antiquity of blood and not by the grace of the prince. Such barons
739
+ have states and their own subjects, who recognize them as lords and
740
+ hold them in natural affection. Those states that are governed by a
741
+ prince and his servants hold their prince in more consideration,
742
+ because in all the country there is no one who is recognized as
743
+ superior to him, and if they yield obedience to another they do it as
744
+ to a minister and official, and they do not bear him any particular
745
+ affection.
746
+
747
+ The examples of these two governments in our time are the Turk and the
748
+ King of France. The entire monarchy of the Turk is governed by one
749
+ lord, the others are his servants; and, dividing his kingdom into
750
+ sanjaks, he sends there different administrators, and shifts and
751
+ changes them as he chooses. But the King of France is placed in the
752
+ midst of an ancient body of lords, acknowledged by their own subjects,
753
+ and beloved by them; they have their own prerogatives, nor can the king
754
+ take these away except at his peril. Therefore, he who considers both
755
+ of these states will recognize great difficulties in seizing the state
756
+ of the Turk, but, once it is conquered, great ease in holding it. The
757
+ causes of the difficulties in seizing the kingdom of the Turk are that
758
+ the usurper cannot be called in by the princes of the kingdom, nor can
759
+ he hope to be assisted in his designs by the revolt of those whom the
760
+ lord has around him. This arises from the reasons given above; for his
761
+ ministers, being all slaves and bondmen, can only be corrupted with
762
+ great difficulty, and one can expect little advantage from them when
763
+ they have been corrupted, as they cannot carry the people with them,
764
+ for the reasons assigned. Hence, he who attacks the Turk must bear in
765
+ mind that he will find him united, and he will have to rely more on his
766
+ own strength than on the revolt of others; but, if once the Turk has
767
+ been conquered, and routed in the field in such a way that he cannot
768
+ replace his armies, there is nothing to fear but the family of this
769
+ prince, and, this being exterminated, there remains no one to fear, the
770
+ others having no credit with the people; and as the conqueror did not
771
+ rely on them before his victory, so he ought not to fear them after it.
772
+
773
+ The contrary happens in kingdoms governed like that of France, because
774
+ one can easily enter there by gaining over some baron of the kingdom,
775
+ for one always finds malcontents and such as desire a change. Such men,
776
+ for the reasons given, can open the way into the state and render the
777
+ victory easy; but if you wish to hold it afterwards, you meet with
778
+ infinite difficulties, both from those who have assisted you and from
779
+ those you have crushed. Nor is it enough for you to have exterminated
780
+ the family of the prince, because the lords that remain make themselves
781
+ the heads of fresh movements against you, and as you are unable either
782
+ to satisfy or exterminate them, that state is lost whenever time brings
783
+ the opportunity.
784
+
785
+ Now if you will consider what was the nature of the government of
786
+ Darius, you will find it similar to the kingdom of the Turk, and
787
+ therefore it was only necessary for Alexander, first to overthrow him
788
+ in the field, and then to take the country from him. After which
789
+ victory, Darius being killed, the state remained secure to Alexander,
790
+ for the above reasons. And if his successors had been united they would
791
+ have enjoyed it securely and at their ease, for there were no tumults
792
+ raised in the kingdom except those they provoked themselves.
793
+
794
+ But it is impossible to hold with such tranquillity states constituted
795
+ like that of France. Hence arose those frequent rebellions against the
796
+ Romans in Spain, France, and Greece, owing to the many principalities
797
+ there were in these states, of which, as long as the memory of them
798
+ endured, the Romans always held an insecure possession; but with the
799
+ power and long continuance of the empire the memory of them passed
800
+ away, and the Romans then became secure possessors. And when fighting
801
+ afterwards amongst themselves, each one was able to attach to himself
802
+ his own parts of the country, according to the authority he had assumed
803
+ there; and the family of the former lord being exterminated, none other
804
+ than the Romans were acknowledged.
805
+
806
+ When these things are remembered no one will marvel at the ease with
807
+ which Alexander held the Empire of Asia, or at the difficulties which
808
+ others have had to keep an acquisition, such as Pyrrhus and many more;
809
+ this is not occasioned by the little or abundance of ability in the
810
+ conqueror, but by the want of uniformity in the subject state.
811
+
812
+ Whenever those states which have been acquired as stated have been
813
+ accustomed to live under their own laws and in freedom, there are three
814
+ courses for those who wish to hold them: the first is to ruin them, the
815
+ next is to reside there in person, the third is to permit them to live
816
+ under their own laws, drawing a tribute, and establishing within it an
817
+ oligarchy which will keep it friendly to you. Because such a
818
+ government, being created by the prince, knows that it cannot stand
819
+ without his friendship and interest, and does its utmost to support
820
+ him; and therefore he who would keep a city accustomed to freedom will
821
+ hold it more easily by the means of its own citizens than in any other
822
+ way.
823
+
824
+ There are, for example, the Spartans and the Romans. The Spartans held
825
+ Athens and Thebes, establishing there an oligarchy: nevertheless they
826
+ lost them. The Romans, in order to hold Capua, Carthage, and Numantia,
827
+ dismantled them, and did not lose them. They wished to hold Greece as
828
+ the Spartans held it, making it free and permitting its laws, and did
829
+ not succeed. So to hold it they were compelled to dismantle many cities
830
+ in the country, for in truth there is no safe way to retain them
831
+ otherwise than by ruining them. And he who becomes master of a city
832
+ accustomed to freedom and does not destroy it, may expect to be
833
+ destroyed by it, for in rebellion it has always the watchword of
834
+ liberty and its ancient privileges as a rallying point, which neither
835
+ time nor benefits will ever cause it to forget. And whatever you may do
836
+ or provide against, they never forget that name or their privileges
837
+ unless they are disunited or dispersed, but at every chance they
838
+ immediately rally to them, as Pisa after the hundred years she had been
839
+ held in bondage by the Florentines.
840
+
841
+ But when cities or countries are accustomed to live under a prince, and
842
+ his family is exterminated, they, being on the one hand accustomed to
843
+ obey and on the other hand not having the old prince, cannot agree in
844
+ making one from amongst themselves, and they do not know how to govern
845
+ themselves. For this reason they are very slow to take up arms, and a
846
+ prince can gain them to himself and secure them much more easily. But
847
+ in republics there is more vitality, greater hatred, and more desire
848
+ for vengeance, which will never permit them to allow the memory of
849
+ their former liberty to rest; so that the safest way is to destroy them
850
+ or to reside there.
851
+
852
+ Let no one be surprised if, in speaking of entirely new principalities
853
+ as I shall do, I adduce the highest examples both of prince and of
854
+ state; because men, walking almost always in paths beaten by others,
855
+ and following by imitation their deeds, are yet unable to keep entirely
856
+ to the ways of others or attain to the power of those they imitate. A
857
+ wise man ought always to follow the paths beaten by great men, and to
858
+ imitate those who have been supreme, so that if his ability does not
859
+ equal theirs, at least it will savour of it. Let him act like the
860
+ clever archers who, designing to hit the mark which yet appears too far
861
+ distant, and knowing the limits to which the strength of their bow
862
+ attains, take aim much higher than the mark, not to reach by their
863
+ strength or arrow to so great a height, but to be able with the aid of
864
+ so high an aim to hit the mark they wish to reach.
865
+
866
+ I say, therefore, that in entirely new principalities, where there is a
867
+ new prince, more or less difficulty is found in keeping them,
868
+ accordingly as there is more or less ability in him who has acquired
869
+ the state. Now, as the fact of becoming a prince from a private station
870
+ presupposes either ability or fortune, it is clear that one or other of
871
+ these things will mitigate in some degree many difficulties.
872
+ Nevertheless, he who has relied least on fortune is established the
873
+ strongest. Further, it facilitates matters when the prince, having no
874
+ other state, is compelled to reside there in person.
875
+
876
+ But to come to those who, by their own ability and not through fortune,
877
+ have risen to be princes, I say that Moses, Cyrus, Romulus, Theseus,
878
+ and such like are the most excellent examples. And although one may not
879
+ discuss Moses, he having been a mere executor of the will of God, yet
880
+ he ought to be admired, if only for that favour which made him worthy
881
+ to speak with God. But in considering Cyrus and others who have
882
+ acquired or founded kingdoms, all will be found admirable; and if their
883
+ particular deeds and conduct shall be considered, they will not be
884
+ found inferior to those of Moses, although he had so great a preceptor.
885
+ And in examining their actions and lives one cannot see that they owed
886
+ anything to fortune beyond opportunity, which brought them the material
887
+ to mould into the form which seemed best to them. Without that
888
+ opportunity their powers of mind would have been extinguished, and
889
+ without those powers the opportunity would have come in vain.
890
+
891
+ It was necessary, therefore, to Moses that he should find the people of
892
+ Israel in Egypt enslaved and oppressed by the Egyptians, in order that
893
+ they should be disposed to follow him so as to be delivered out of
894
+ bondage. It was necessary that Romulus should not remain in Alba, and
895
+ that he should be abandoned at his birth, in order that he should
896
+ become King of Rome and founder of the fatherland. It was necessary
897
+ that Cyrus should find the Persians discontented with the government of
898
+ the Medes, and the Medes soft and effeminate through their long peace.
899
+ Theseus could not have shown his ability had he not found the Athenians
900
+ dispersed. These opportunities, therefore, made those men fortunate,
901
+ and their high ability enabled them to recognize the opportunity
902
+ whereby their country was ennobled and made famous.
903
+
904
+ Those who by valorous ways become princes, like these men, acquire a
905
+ principality with difficulty, but they keep it with ease. The
906
+ difficulties they have in acquiring it rise in part from the new rules
907
+ and methods which they are forced to introduce to establish their
908
+ government and its security. And it ought to be remembered that there
909
+ is nothing more difficult to take in hand, more perilous to conduct, or
910
+ more uncertain in its success, than to take the lead in the
911
+ introduction of a new order of things, because the innovator has for
912
+ enemies all those who have done well under the old conditions, and
913
+ lukewarm defenders in those who may do well under the new. This
914
+ coolness arises partly from fear of the opponents, who have the laws on
915
+ their side, and partly from the incredulity of men, who do not readily
916
+ believe in new things until they have had a long experience of them.
917
+ Thus it happens that whenever those who are hostile have the
918
+ opportunity to attack they do it like partisans, whilst the others
919
+ defend lukewarmly, in such wise that the prince is endangered along
920
+ with them.
921
+
922
+ It is necessary, therefore, if we desire to discuss this matter
923
+ thoroughly, to inquire whether these innovators can rely on themselves
924
+ or have to depend on others: that is to say, whether, to consummate
925
+ their enterprise, have they to use prayers or can they use force? In
926
+ the first instance they always succeed badly, and never compass
927
+ anything; but when they can rely on themselves and use force, then they
928
+ are rarely endangered. Hence it is that all armed prophets have
929
+ conquered, and the unarmed ones have been destroyed. Besides the
930
+ reasons mentioned, the nature of the people is variable, and whilst it
931
+ is easy to persuade them, it is difficult to fix them in that
932
+ persuasion. And thus it is necessary to take such measures that, when
933
+ they believe no longer, it may be possible to make them believe by
934
+ force.
935
+
936
+ If Moses, Cyrus, Theseus, and Romulus had been unarmed they could not
937
+ have enforced their constitutions for long—as happened in our time to
938
+ Fra Girolamo Savonarola, who was ruined with his new order of things
939
+ immediately the multitude believed in him no longer, and he had no
940
+ means of keeping steadfast those who believed or of making the
941
+ unbelievers to believe. Therefore such as these have great difficulties
942
+ in consummating their enterprise, for all their dangers are in the
943
+ ascent, yet with ability they will overcome them; but when these are
944
+ overcome, and those who envied them their success are exterminated,
945
+ they will begin to be respected, and they will continue afterwards
946
+ powerful, secure, honoured, and happy.
947
+
948
+ To these great examples I wish to add a lesser one; still it bears some
949
+ resemblance to them, and I wish it to suffice me for all of a like
950
+ kind: it is Hiero the Syracusan.[1] This man rose from a private
951
+ station to be Prince of Syracuse, nor did he, either, owe anything to
952
+ fortune but opportunity; for the Syracusans, being oppressed, chose him
953
+ for their captain, afterwards he was rewarded by being made their
954
+ prince. He was of so great ability, even as a private citizen, that one
955
+ who writes of him says he wanted nothing but a kingdom to be a king.
956
+ This man abolished the old soldiery, organized the new, gave up old
957
+ alliances, made new ones; and as he had his own soldiers and allies, on
958
+ such foundations he was able to build any edifice: thus, whilst he had
959
+ endured much trouble in acquiring, he had but little in keeping.
960
+
961
+ [1] Hiero II, born about 307 B.C., died 216 B.C.
962
+
963
+ Those who solely by good fortune become princes from being private
964
+ citizens have little trouble in rising, but much in keeping atop; they
965
+ have not any difficulties on the way up, because they fly, but they
966
+ have many when they reach the summit. Such are those to whom some state
967
+ is given either for money or by the favour of him who bestows it; as
968
+ happened to many in Greece, in the cities of Ionia and of the
969
+ Hellespont, where princes were made by Darius, in order that they might
970
+ hold the cities both for his security and his glory; as also were those
971
+ emperors who, by the corruption of the soldiers, from being citizens
972
+ came to empire. Such stand simply elevated upon the goodwill and the
973
+ fortune of him who has elevated them—two most inconstant and unstable
974
+ things. Neither have they the knowledge requisite for the position;
975
+ because, unless they are men of great worth and ability, it is not
976
+ reasonable to expect that they should know how to command, having
977
+ always lived in a private condition; besides, they cannot hold it
978
+ because they have not forces which they can keep friendly and faithful.
979
+
980
+ States that rise unexpectedly, then, like all other things in nature
981
+ which are born and grow rapidly, cannot leave their foundations and
982
+ correspondencies[1] fixed in such a way that the first storm will not
983
+ overthrow them; unless, as is said, those who unexpectedly become
984
+ princes are men of so much ability that they know they have to be
985
+ prepared at once to hold that which fortune has thrown into their laps,
986
+ and that those foundations, which others have laid _before_ they became
987
+ princes, they must lay _afterwards_.
988
+
989
+ [1] “Le radici e corrispondenze,” their roots (i.e. foundations) and
990
+ correspondencies or relations with other states—a common meaning of
991
+ “correspondence” and “correspondency” in the sixteenth and seventeenth
992
+ centuries.
993
+
994
+ Concerning these two methods of rising to be a prince by ability or
995
+ fortune, I wish to adduce two examples within our own recollection, and
996
+ these are Francesco Sforza[2] and Cesare Borgia. Francesco, by proper
997
+ means and with great ability, from being a private person rose to be
998
+ Duke of Milan, and that which he had acquired with a thousand anxieties
999
+ he kept with little trouble. On the other hand, Cesare Borgia, called
1000
+ by the people Duke Valentino, acquired his state during the ascendancy
1001
+ of his father, and on its decline he lost it, notwithstanding that he
1002
+ had taken every measure and done all that ought to be done by a wise
1003
+ and able man to fix firmly his roots in the states which the arms and
1004
+ fortunes of others had bestowed on him.
1005
+
1006
+ [2] Francesco Sforza, born 1401, died 1466. He married Bianca Maria
1007
+ Visconti, a natural daughter of Filippo Visconti, the Duke of Milan,
1008
+ on whose death he procured his own elevation to the duchy. Machiavelli
1009
+ was the accredited agent of the Florentine Republic to Cesare Borgia
1010
+ (1478-1507) during the transactions which led up to the assassinations
1011
+ of the Orsini and Vitelli at Sinigalia, and along with his letters to
1012
+ his chiefs in Florence he has left an account, written ten years
1013
+ before _The Prince_, of the proceedings of the duke in his
1014
+ “Descritione del modo tenuto dal duca Valentino nello ammazzare
1015
+ Vitellozzo Vitelli,” etc., a translation of which is appended to the
1016
+ present work.
1017
+
1018
+ Because, as is stated above, he who has not first laid his foundations
1019
+ may be able with great ability to lay them afterwards, but they will be
1020
+ laid with trouble to the architect and danger to the building. If,
1021
+ therefore, all the steps taken by the duke be considered, it will be
1022
+ seen that he laid solid foundations for his future power, and I do not
1023
+ consider it superfluous to discuss them, because I do not know what
1024
+ better precepts to give a new prince than the example of his actions;
1025
+ and if his dispositions were of no avail, that was not his fault, but
1026
+ the extraordinary and extreme malignity of fortune.
1027
+
1028
+ Alexander the Sixth, in wishing to aggrandize the duke, his son, had
1029
+ many immediate and prospective difficulties. Firstly, he did not see
1030
+ his way to make him master of any state that was not a state of the
1031
+ Church; and if he was willing to rob the Church he knew that the Duke
1032
+ of Milan and the Venetians would not consent, because Faenza and Rimini
1033
+ were already under the protection of the Venetians. Besides this, he
1034
+ saw the arms of Italy, especially those by which he might have been
1035
+ assisted, in hands that would fear the aggrandizement of the Pope,
1036
+ namely, the Orsini and the Colonnesi and their following. It behoved
1037
+ him, therefore, to upset this state of affairs and embroil the powers,
1038
+ so as to make himself securely master of part of their states. This was
1039
+ easy for him to do, because he found the Venetians, moved by other
1040
+ reasons, inclined to bring back the French into Italy; he would not
1041
+ only not oppose this, but he would render it more easy by dissolving
1042
+ the former marriage of King Louis. Therefore the king came into Italy
1043
+ with the assistance of the Venetians and the consent of Alexander. He
1044
+ was no sooner in Milan than the Pope had soldiers from him for the
1045
+ attempt on the Romagna, which yielded to him on the reputation of the
1046
+ king. The duke, therefore, having acquired the Romagna and beaten the
1047
+ Colonnesi, while wishing to hold that and to advance further, was
1048
+ hindered by two things: the one, his forces did not appear loyal to
1049
+ him, the other, the goodwill of France: that is to say, he feared that
1050
+ the forces of the Orsini, which he was using, would not stand to him,
1051
+ that not only might they hinder him from winning more, but might
1052
+ themselves seize what he had won, and that the king might also do the
1053
+ same. Of the Orsini he had a warning when, after taking Faenza and
1054
+ attacking Bologna, he saw them go very unwillingly to that attack. And
1055
+ as to the king, he learned his mind when he himself, after taking the
1056
+ Duchy of Urbino, attacked Tuscany, and the king made him desist from
1057
+ that undertaking; hence the duke decided to depend no more upon the
1058
+ arms and the luck of others.
1059
+
1060
+ For the first thing he weakened the Orsini and Colonnesi parties in
1061
+ Rome, by gaining to himself all their adherents who were gentlemen,
1062
+ making them his gentlemen, giving them good pay, and, according to
1063
+ their rank, honouring them with office and command in such a way that
1064
+ in a few months all attachment to the factions was destroyed and turned
1065
+ entirely to the duke. After this he awaited an opportunity to crush the
1066
+ Orsini, having scattered the adherents of the Colonna house. This came
1067
+ to him soon and he used it well; for the Orsini, perceiving at length
1068
+ that the aggrandizement of the duke and the Church was ruin to them,
1069
+ called a meeting of the Magione in Perugia. From this sprung the
1070
+ rebellion at Urbino and the tumults in the Romagna, with endless
1071
+ dangers to the duke, all of which he overcame with the help of the
1072
+ French. Having restored his authority, not to leave it at risk by
1073
+ trusting either to the French or other outside forces, he had recourse
1074
+ to his wiles, and he knew so well how to conceal his mind that, by the
1075
+ mediation of Signor Pagolo—whom the duke did not fail to secure with
1076
+ all kinds of attention, giving him money, apparel, and horses—the
1077
+ Orsini were reconciled, so that their simplicity brought them into his
1078
+ power at Sinigalia.[3] Having exterminated the leaders, and turned
1079
+ their partisans into his friends, the duke laid sufficiently good
1080
+ foundations to his power, having all the Romagna and the Duchy of
1081
+ Urbino; and the people now beginning to appreciate their prosperity, he
1082
+ gained them all over to himself. And as this point is worthy of notice,
1083
+ and to be imitated by others, I am not willing to leave it out.
1084
+
1085
+ [3] Sinigalia, 31st December 1502.
1086
+
1087
+ When the duke occupied the Romagna he found it under the rule of weak
1088
+ masters, who rather plundered their subjects than ruled them, and gave
1089
+ them more cause for disunion than for union, so that the country was
1090
+ full of robbery, quarrels, and every kind of violence; and so, wishing
1091
+ to bring back peace and obedience to authority, he considered it
1092
+ necessary to give it a good governor. Thereupon he promoted Messer
1093
+ Ramiro d’Orco,[4] a swift and cruel man, to whom he gave the fullest
1094
+ power. This man in a short time restored peace and unity with the
1095
+ greatest success. Afterwards the duke considered that it was not
1096
+ advisable to confer such excessive authority, for he had no doubt but
1097
+ that he would become odious, so he set up a court of judgment in the
1098
+ country, under a most excellent president, wherein all cities had their
1099
+ advocates. And because he knew that the past severity had caused some
1100
+ hatred against himself, so, to clear himself in the minds of the
1101
+ people, and gain them entirely to himself, he desired to show that, if
1102
+ any cruelty had been practised, it had not originated with him, but in
1103
+ the natural sternness of the minister. Under this pretence he took
1104
+ Ramiro, and one morning caused him to be executed and left on the
1105
+ piazza at Cesena with the block and a bloody knife at his side. The
1106
+ barbarity of this spectacle caused the people to be at once satisfied
1107
+ and dismayed.
1108
+
1109
+ [4] Ramiro d’Orco. Ramiro de Lorqua.
1110
+
1111
+ But let us return whence we started. I say that the duke, finding
1112
+ himself now sufficiently powerful and partly secured from immediate
1113
+ dangers by having armed himself in his own way, and having in a great
1114
+ measure crushed those forces in his vicinity that could injure him if
1115
+ he wished to proceed with his conquest, had next to consider France,
1116
+ for he knew that the king, who too late was aware of his mistake, would
1117
+ not support him. And from this time he began to seek new alliances and
1118
+ to temporize with France in the expedition which she was making towards
1119
+ the kingdom of Naples against the Spaniards who were besieging Gaeta.
1120
+ It was his intention to secure himself against them, and this he would
1121
+ have quickly accomplished had Alexander lived.
1122
+
1123
+ Such was his line of action as to present affairs. But as to the future
1124
+ he had to fear, in the first place, that a new successor to the Church
1125
+ might not be friendly to him and might seek to take from him that which
1126
+ Alexander had given him, so he decided to act in four ways. Firstly, by
1127
+ exterminating the families of those lords whom he had despoiled, so as
1128
+ to take away that pretext from the Pope. Secondly, by winning to
1129
+ himself all the gentlemen of Rome, so as to be able to curb the Pope
1130
+ with their aid, as has been observed. Thirdly, by converting the
1131
+ college more to himself. Fourthly, by acquiring so much power before
1132
+ the Pope should die that he could by his own measures resist the first
1133
+ shock. Of these four things, at the death of Alexander, he had
1134
+ accomplished three. For he had killed as many of the dispossessed lords
1135
+ as he could lay hands on, and few had escaped; he had won over the
1136
+ Roman gentlemen, and he had the most numerous party in the college. And
1137
+ as to any fresh acquisition, he intended to become master of Tuscany,
1138
+ for he already possessed Perugia and Piombino, and Pisa was under his
1139
+ protection. And as he had no longer to study France (for the French
1140
+ were already driven out of the kingdom of Naples by the Spaniards, and
1141
+ in this way both were compelled to buy his goodwill), he pounced down
1142
+ upon Pisa. After this, Lucca and Siena yielded at once, partly through
1143
+ hatred and partly through fear of the Florentines; and the Florentines
1144
+ would have had no remedy had he continued to prosper, as he was
1145
+ prospering the year that Alexander died, for he had acquired so much
1146
+ power and reputation that he would have stood by himself, and no longer
1147
+ have depended on the luck and the forces of others, but solely on his
1148
+ own power and ability.
1149
+
1150
+ But Alexander died five years after he had first drawn the sword. He
1151
+ left the duke with the state of Romagna alone consolidated, with the
1152
+ rest in the air, between two most powerful hostile armies, and sick
1153
+ unto death. Yet there were in the duke such boldness and ability, and
1154
+ he knew so well how men are to be won or lost, and so firm were the
1155
+ foundations which in so short a time he had laid, that if he had not
1156
+ had those armies on his back, or if he had been in good health, he
1157
+ would have overcome all difficulties. And it is seen that his
1158
+ foundations were good, for the Romagna awaited him for more than a
1159
+ month. In Rome, although but half alive, he remained secure; and whilst
1160
+ the Baglioni, the Vitelli, and the Orsini might come to Rome, they
1161
+ could not effect anything against him. If he could not have made Pope
1162
+ him whom he wished, at least the one whom he did not wish would not
1163
+ have been elected. But if he had been in sound health at the death of
1164
+ Alexander,[5] everything would have been different to him. On the day
1165
+ that Julius the Second[6] was elected, he told me that he had thought
1166
+ of everything that might occur at the death of his father, and had
1167
+ provided a remedy for all, except that he had never anticipated that,
1168
+ when the death did happen, he himself would be on the point to die.
1169
+
1170
+ [5] Alexander VI died of fever, 18th August 1503.
1171
+
1172
+ [6] Julius II was Giuliano della Rovere, Cardinal of San Pietro ad
1173
+ Vincula, born 1443, died 1513.
1174
+
1175
+ When all the actions of the duke are recalled, I do not know how to
1176
+ blame him, but rather it appears to be, as I have said, that I ought to
1177
+ offer him for imitation to all those who, by the fortune or the arms of
1178
+ others, are raised to government. Because he, having a lofty spirit and
1179
+ far-reaching aims, could not have regulated his conduct otherwise, and
1180
+ only the shortness of the life of Alexander and his own sickness
1181
+ frustrated his designs. Therefore, he who considers it necessary to
1182
+ secure himself in his new principality, to win friends, to overcome
1183
+ either by force or fraud, to make himself beloved and feared by the
1184
+ people, to be followed and revered by the soldiers, to exterminate
1185
+ those who have power or reason to hurt him, to change the old order of
1186
+ things for new, to be severe and gracious, magnanimous and liberal, to
1187
+ destroy a disloyal soldiery and to create new, to maintain friendship
1188
+ with kings and princes in such a way that they must help him with zeal
1189
+ and offend with caution, cannot find a more lively example than the
1190
+ actions of this man.
1191
+
1192
+ Only can he be blamed for the election of Julius the Second, in whom he
1193
+ made a bad choice, because, as is said, not being able to elect a Pope
1194
+ to his own mind, he could have hindered any other from being elected
1195
+ Pope; and he ought never to have consented to the election of any
1196
+ cardinal whom he had injured or who had cause to fear him if they
1197
+ became pontiffs. For men injure either from fear or hatred. Those whom
1198
+ he had injured, amongst others, were San Pietro ad Vincula, Colonna,
1199
+ San Giorgio, and Ascanio.[7] The rest, in becoming Pope, had to fear
1200
+ him, Rouen and the Spaniards excepted; the latter from their
1201
+ relationship and obligations, the former from his influence, the
1202
+ kingdom of France having relations with him. Therefore, above
1203
+ everything, the duke ought to have created a Spaniard Pope, and,
1204
+ failing him, he ought to have consented to Rouen and not San Pietro ad
1205
+ Vincula. He who believes that new benefits will cause great personages
1206
+ to forget old injuries is deceived. Therefore, the duke erred in his
1207
+ choice, and it was the cause of his ultimate ruin.
1208
+
1209
+ [7] San Giorgio is Raffaello Riario. Ascanio is Ascanio Sforza.
1210
+
1211
+ Although a prince may rise from a private station in two ways, neither
1212
+ of which can be entirely attributed to fortune or genius, yet it is
1213
+ manifest to me that I must not be silent on them, although one could be
1214
+ more copiously treated when I discuss republics. These methods are
1215
+ when, either by some wicked or nefarious ways, one ascends to the
1216
+ principality, or when by the favour of his fellow-citizens a private
1217
+ person becomes the prince of his country. And speaking of the first
1218
+ method, it will be illustrated by two examples—one ancient, the other
1219
+ modern—and without entering further into the subject, I consider these
1220
+ two examples will suffice those who may be compelled to follow them.
1221
+
1222
+ Agathocles, the Sicilian,[1] became King of Syracuse not only from a
1223
+ private but from a low and abject position. This man, the son of a
1224
+ potter, through all the changes in his fortunes always led an infamous
1225
+ life. Nevertheless, he accompanied his infamies with so much ability of
1226
+ mind and body that, having devoted himself to the military profession,
1227
+ he rose through its ranks to be Praetor of Syracuse. Being established
1228
+ in that position, and having deliberately resolved to make himself
1229
+ prince and to seize by violence, without obligation to others, that
1230
+ which had been conceded to him by assent, he came to an understanding
1231
+ for this purpose with Amilcar, the Carthaginian, who, with his army,
1232
+ was fighting in Sicily. One morning he assembled the people and the
1233
+ senate of Syracuse, as if he had to discuss with them things relating
1234
+ to the Republic, and at a given signal the soldiers killed all the
1235
+ senators and the richest of the people; these dead, he seized and held
1236
+ the princedom of that city without any civil commotion. And although he
1237
+ was twice routed by the Carthaginians, and ultimately besieged, yet not
1238
+ only was he able to defend his city, but leaving part of his men for
1239
+ its defence, with the others he attacked Africa, and in a short time
1240
+ raised the siege of Syracuse. The Carthaginians, reduced to extreme
1241
+ necessity, were compelled to come to terms with Agathocles, and,
1242
+ leaving Sicily to him, had to be content with the possession of Africa.
1243
+
1244
+ [1] Agathocles the Sicilian, born 361 B.C., died 289 B.C.
1245
+
1246
+ Therefore, he who considers the actions and the genius of this man will
1247
+ see nothing, or little, which can be attributed to fortune, inasmuch as
1248
+ he attained pre-eminence, as is shown above, not by the favour of any
1249
+ one, but step by step in the military profession, which steps were
1250
+ gained with a thousand troubles and perils, and were afterwards boldly
1251
+ held by him with many hazardous dangers. Yet it cannot be called talent
1252
+ to slay fellow-citizens, to deceive friends, to be without faith,
1253
+ without mercy, without religion; such methods may gain empire, but not
1254
+ glory. Still, if the courage of Agathocles in entering into and
1255
+ extricating himself from dangers be considered, together with his
1256
+ greatness of mind in enduring and overcoming hardships, it cannot be
1257
+ seen why he should be esteemed less than the most notable captain.
1258
+ Nevertheless, his barbarous cruelty and inhumanity with infinite
1259
+ wickedness do not permit him to be celebrated among the most excellent
1260
+ men. What he achieved cannot be attributed either to fortune or genius.
1261
+
1262
+ In our times, during the rule of Alexander the Sixth, Oliverotto da
1263
+ Fermo, having been left an orphan many years before, was brought up by
1264
+ his maternal uncle, Giovanni Fogliani, and in the early days of his
1265
+ youth sent to fight under Pagolo Vitelli, that, being trained under his
1266
+ discipline, he might attain some high position in the military
1267
+ profession. After Pagolo died, he fought under his brother Vitellozzo,
1268
+ and in a very short time, being endowed with wit and a vigorous body
1269
+ and mind, he became the first man in his profession. But it appearing a
1270
+ paltry thing to serve under others, he resolved, with the aid of some
1271
+ citizens of Fermo, to whom the slavery of their country was dearer than
1272
+ its liberty, and with the help of the Vitelleschi, to seize Fermo. So
1273
+ he wrote to Giovanni Fogliani that, having been away from home for many
1274
+ years, he wished to visit him and his city, and in some measure to look
1275
+ upon his patrimony; and although he had not laboured to acquire
1276
+ anything except honour, yet, in order that the citizens should see he
1277
+ had not spent his time in vain, he desired to come honourably, so would
1278
+ be accompanied by one hundred horsemen, his friends and retainers; and
1279
+ he entreated Giovanni to arrange that he should be received honourably
1280
+ by the Fermians, all of which would be not only to his honour, but also
1281
+ to that of Giovanni himself, who had brought him up.
1282
+
1283
+ Giovanni, therefore, did not fail in any attentions due to his nephew,
1284
+ and he caused him to be honourably received by the Fermians, and he
1285
+ lodged him in his own house, where, having passed some days, and having
1286
+ arranged what was necessary for his wicked designs, Oliverotto gave a
1287
+ solemn banquet to which he invited Giovanni Fogliani and the chiefs of
1288
+ Fermo. When the viands and all the other entertainments that are usual
1289
+ in such banquets were finished, Oliverotto artfully began certain grave
1290
+ discourses, speaking of the greatness of Pope Alexander and his son
1291
+ Cesare, and of their enterprises, to which discourse Giovanni and
1292
+ others answered; but he rose at once, saying that such matters ought to
1293
+ be discussed in a more private place, and he betook himself to a
1294
+ chamber, whither Giovanni and the rest of the citizens went in after
1295
+ him. No sooner were they seated than soldiers issued from secret places
1296
+ and slaughtered Giovanni and the rest. After these murders Oliverotto,
1297
+ mounted on horseback, rode up and down the town and besieged the chief
1298
+ magistrate in the palace, so that in fear the people were forced to
1299
+ obey him, and to form a government, of which he made himself the
1300
+ prince. He killed all the malcontents who were able to injure him, and
1301
+ strengthened himself with new civil and military ordinances, in such a
1302
+ way that, in the year during which he held the principality, not only
1303
+ was he secure in the city of Fermo, but he had become formidable to all
1304
+ his neighbours. And his destruction would have been as difficult as
1305
+ that of Agathocles if he had not allowed himself to be overreached by
1306
+ Cesare Borgia, who took him with the Orsini and Vitelli at Sinigalia,
1307
+ as was stated above. Thus one year after he had committed this
1308
+ parricide, he was strangled, together with Vitellozzo, whom he had made
1309
+ his leader in valour and wickedness.
1310
+
1311
+ Some may wonder how it can happen that Agathocles, and his like, after
1312
+ infinite treacheries and cruelties, should live for long secure in his
1313
+ country, and defend himself from external enemies, and never be
1314
+ conspired against by his own citizens; seeing that many others, by
1315
+ means of cruelty, have never been able even in peaceful times to hold
1316
+ the state, still less in the doubtful times of war. I believe that this
1317
+ follows from severities[2] being badly or properly used. Those may be
1318
+ called properly used, if of evil it is possible to speak well, that are
1319
+ applied at one blow and are necessary to one’s security, and that are
1320
+ not persisted in afterwards unless they can be turned to the advantage
1321
+ of the subjects. The badly employed are those which, notwithstanding
1322
+ they may be few in the commencement, multiply with time rather than
1323
+ decrease. Those who practise the first system are able, by aid of God
1324
+ or man, to mitigate in some degree their rule, as Agathocles did. It is
1325
+ impossible for those who follow the other to maintain themselves.
1326
+
1327
+ [2] Mr Burd suggests that this word probably comes near the modern
1328
+ equivalent of Machiavelli’s thought when he speaks of “crudelta” than
1329
+ the more obvious “cruelties.”
1330
+
1331
+ Hence it is to be remarked that, in seizing a state, the usurper ought
1332
+ to examine closely into all those injuries which it is necessary for
1333
+ him to inflict, and to do them all at one stroke so as not to have to
1334
+ repeat them daily; and thus by not unsettling men he will be able to
1335
+ reassure them, and win them to himself by benefits. He who does
1336
+ otherwise, either from timidity or evil advice, is always compelled to
1337
+ keep the knife in his hand; neither can he rely on his subjects, nor
1338
+ can they attach themselves to him, owing to their continued and
1339
+ repeated wrongs. For injuries ought to be done all at one time, so
1340
+ that, being tasted less, they offend less; benefits ought to be given
1341
+ little by little, so that the flavour of them may last longer.
1342
+
1343
+ And above all things, a prince ought to live amongst his people in such
1344
+ a way that no unexpected circumstances, whether of good or evil, shall
1345
+ make him change; because if the necessity for this comes in troubled
1346
+ times, you are too late for harsh measures; and mild ones will not help
1347
+ you, for they will be considered as forced from you, and no one will be
1348
+ under any obligation to you for them.
1349
+
1350
+ But coming to the other point—where a leading citizen becomes the
1351
+ prince of his country, not by wickedness or any intolerable violence,
1352
+ but by the favour of his fellow citizens—this may be called a civil
1353
+ principality: nor is genius or fortune altogether necessary to attain
1354
+ to it, but rather a happy shrewdness. I say then that such a
1355
+ principality is obtained either by the favour of the people or by the
1356
+ favour of the nobles. Because in all cities these two distinct parties
1357
+ are found, and from this it arises that the people do not wish to be
1358
+ ruled nor oppressed by the nobles, and the nobles wish to rule and
1359
+ oppress the people; and from these two opposite desires there arises in
1360
+ cities one of three results, either a principality, self-government, or
1361
+ anarchy.
1362
+
1363
+ A principality is created either by the people or by the nobles,
1364
+ accordingly as one or other of them has the opportunity; for the
1365
+ nobles, seeing they cannot withstand the people, begin to cry up the
1366
+ reputation of one of themselves, and they make him a prince, so that
1367
+ under his shadow they can give vent to their ambitions. The people,
1368
+ finding they cannot resist the nobles, also cry up the reputation of
1369
+ one of themselves, and make him a prince so as to be defended by his
1370
+ authority. He who obtains sovereignty by the assistance of the nobles
1371
+ maintains himself with more difficulty than he who comes to it by the
1372
+ aid of the people, because the former finds himself with many around
1373
+ him who consider themselves his equals, and because of this he can
1374
+ neither rule nor manage them to his liking. But he who reaches
1375
+ sovereignty by popular favour finds himself alone, and has none around
1376
+ him, or few, who are not prepared to obey him.
1377
+
1378
+ Besides this, one cannot by fair dealing, and without injury to others,
1379
+ satisfy the nobles, but you can satisfy the people, for their object is
1380
+ more righteous than that of the nobles, the latter wishing to oppress,
1381
+ while the former only desire not to be oppressed. It is to be added
1382
+ also that a prince can never secure himself against a hostile people,
1383
+ because of there being too many, whilst from the nobles he can secure
1384
+ himself, as they are few in number. The worst that a prince may expect
1385
+ from a hostile people is to be abandoned by them; but from hostile
1386
+ nobles he has not only to fear abandonment, but also that they will
1387
+ rise against him; for they, being in these affairs more far-seeing and
1388
+ astute, always come forward in time to save themselves, and to obtain
1389
+ favours from him whom they expect to prevail. Further, the prince is
1390
+ compelled to live always with the same people, but he can do well
1391
+ without the same nobles, being able to make and unmake them daily, and
1392
+ to give or take away authority when it pleases him.
1393
+
1394
+ Therefore, to make this point clearer, I say that the nobles ought to
1395
+ be looked at mainly in two ways: that is to say, they either shape
1396
+ their course in such a way as binds them entirely to your fortune, or
1397
+ they do not. Those who so bind themselves, and are not rapacious, ought
1398
+ to be honoured and loved; those who do not bind themselves may be dealt
1399
+ with in two ways; they may fail to do this through pusillanimity and a
1400
+ natural want of courage, in which case you ought to make use of them,
1401
+ especially of those who are of good counsel; and thus, whilst in
1402
+ prosperity you honour them, in adversity you do not have to fear them.
1403
+ But when for their own ambitious ends they shun binding themselves, it
1404
+ is a token that they are giving more thought to themselves than to you,
1405
+ and a prince ought to guard against such, and to fear them as if they
1406
+ were open enemies, because in adversity they always help to ruin him.
1407
+
1408
+ Therefore, one who becomes a prince through the favour of the people
1409
+ ought to keep them friendly, and this he can easily do seeing they only
1410
+ ask not to be oppressed by him. But one who, in opposition to the
1411
+ people, becomes a prince by the favour of the nobles, ought, above
1412
+ everything, to seek to win the people over to himself, and this he may
1413
+ easily do if he takes them under his protection. Because men, when they
1414
+ receive good from him of whom they were expecting evil, are bound more
1415
+ closely to their benefactor; thus the people quickly become more
1416
+ devoted to him than if he had been raised to the principality by their
1417
+ favours; and the prince can win their affections in many ways, but as
1418
+ these vary according to the circumstances one cannot give fixed rules,
1419
+ so I omit them; but, I repeat, it is necessary for a prince to have the
1420
+ people friendly, otherwise he has no security in adversity.
1421
+
1422
+ Nabis,[1] Prince of the Spartans, sustained the attack of all Greece,
1423
+ and of a victorious Roman army, and against them he defended his
1424
+ country and his government; and for the overcoming of this peril it was
1425
+ only necessary for him to make himself secure against a few, but this
1426
+ would not have been sufficient had the people been hostile. And do not
1427
+ let any one impugn this statement with the trite proverb that “He who
1428
+ builds on the people, builds on the mud,” for this is true when a
1429
+ private citizen makes a foundation there, and persuades himself that
1430
+ the people will free him when he is oppressed by his enemies or by the
1431
+ magistrates; wherein he would find himself very often deceived, as
1432
+ happened to the Gracchi in Rome and to Messer Giorgio Scali[2] in
1433
+ Florence. But granted a prince who has established himself as above,
1434
+ who can command, and is a man of courage, undismayed in adversity, who
1435
+ does not fail in other qualifications, and who, by his resolution and
1436
+ energy, keeps the whole people encouraged—such a one will never find
1437
+ himself deceived in them, and it will be shown that he has laid his
1438
+ foundations well.
1439
+
1440
+ [1] Nabis, tyrant of Sparta, conquered by the Romans under Flamininus
1441
+ in 195 B.C.; killed 192 B.C.
1442
+
1443
+ [2] Messer Giorgio Scali. This event is to be found in Machiavelli’s
1444
+ “Florentine History,” Book III.
1445
+
1446
+ These principalities are liable to danger when they are passing from
1447
+ the civil to the absolute order of government, for such princes either
1448
+ rule personally or through magistrates. In the latter case their
1449
+ government is weaker and more insecure, because it rests entirely on
1450
+ the goodwill of those citizens who are raised to the magistracy, and
1451
+ who, especially in troubled times, can destroy the government with
1452
+ great ease, either by intrigue or open defiance; and the prince has not
1453
+ the chance amid tumults to exercise absolute authority, because the
1454
+ citizens and subjects, accustomed to receive orders from magistrates,
1455
+ are not of a mind to obey him amid these confusions, and there will
1456
+ always be in doubtful times a scarcity of men whom he can trust. For
1457
+ such a prince cannot rely upon what he observes in quiet times, when
1458
+ citizens have need of the state, because then every one agrees with
1459
+ him; they all promise, and when death is far distant they all wish to
1460
+ die for him; but in troubled times, when the state has need of its
1461
+ citizens, then he finds but few. And so much the more is this
1462
+ experiment dangerous, inasmuch as it can only be tried once. Therefore
1463
+ a wise prince ought to adopt such a course that his citizens will
1464
+ always in every sort and kind of circumstance have need of the state
1465
+ and of him, and then he will always find them faithful.
1466
+
1467
+ It is necessary to consider another point in examining the character of
1468
+ these principalities: that is, whether a prince has such power that, in
1469
+ case of need, he can support himself with his own resources, or whether
1470
+ he has always need of the assistance of others. And to make this quite
1471
+ clear I say that I consider those who are able to support themselves by
1472
+ their own resources who can, either by abundance of men or money, raise
1473
+ a sufficient army to join battle against any one who comes to attack
1474
+ them; and I consider those always to have need of others who cannot
1475
+ show themselves against the enemy in the field, but are forced to
1476
+ defend themselves by sheltering behind walls. The first case has been
1477
+ discussed, but we will speak of it again should it recur. In the second
1478
+ case one can say nothing except to encourage such princes to provision
1479
+ and fortify their towns, and not on any account to defend the country.
1480
+ And whoever shall fortify his town well, and shall have managed the
1481
+ other concerns of his subjects in the way stated above, and to be often
1482
+ repeated, will never be attacked without great caution, for men are
1483
+ always adverse to enterprises where difficulties can be seen, and it
1484
+ will be seen not to be an easy thing to attack one who has his town
1485
+ well fortified, and is not hated by his people.
1486
+
1487
+ The cities of Germany are absolutely free, they own but little country
1488
+ around them, and they yield obedience to the emperor when it suits
1489
+ them, nor do they fear this or any other power they may have near them,
1490
+ because they are fortified in such a way that every one thinks the
1491
+ taking of them by assault would be tedious and difficult, seeing they
1492
+ have proper ditches and walls, they have sufficient artillery, and they
1493
+ always keep in public depots enough for one year’s eating, drinking,
1494
+ and firing. And beyond this, to keep the people quiet and without loss
1495
+ to the state, they always have the means of giving work to the
1496
+ community in those labours that are the life and strength of the city,
1497
+ and on the pursuit of which the people are supported; they also hold
1498
+ military exercises in repute, and moreover have many ordinances to
1499
+ uphold them.
1500
+
1501
+ Therefore, a prince who has a strong city, and had not made himself
1502
+ odious, will not be attacked, or if any one should attack he will only
1503
+ be driven off with disgrace; again, because that the affairs of this
1504
+ world are so changeable, it is almost impossible to keep an army a
1505
+ whole year in the field without being interfered with. And whoever
1506
+ should reply: If the people have property outside the city, and see it
1507
+ burnt, they will not remain patient, and the long siege and
1508
+ self-interest will make them forget their prince; to this I answer that
1509
+ a powerful and courageous prince will overcome all such difficulties by
1510
+ giving at one time hope to his subjects that the evil will not be for
1511
+ long, at another time fear of the cruelty of the enemy, then preserving
1512
+ himself adroitly from those subjects who seem to him to be too bold.
1513
+
1514
+ Further, the enemy would naturally on his arrival at once burn and ruin
1515
+ the country at the time when the spirits of the people are still hot
1516
+ and ready for the defence; and, therefore, so much the less ought the
1517
+ prince to hesitate; because after a time, when spirits have cooled, the
1518
+ damage is already done, the ills are incurred, and there is no longer
1519
+ any remedy; and therefore they are so much the more ready to unite with
1520
+ their prince, he appearing to be under obligations to them now that
1521
+ their houses have been burnt and their possessions ruined in his
1522
+ defence. For it is the nature of men to be bound by the benefits they
1523
+ confer as much as by those they receive. Therefore, if everything is
1524
+ well considered, it will not be difficult for a wise prince to keep the
1525
+ minds of his citizens steadfast from first to last, when he does not
1526
+ fail to support and defend them.
1527
+
1528
+ It only remains now to speak of ecclesiastical principalities, touching
1529
+ which all difficulties are prior to getting possession, because they
1530
+ are acquired either by capacity or good fortune, and they can be held
1531
+ without either; for they are sustained by the ancient ordinances of
1532
+ religion, which are so all-powerful, and of such a character that the
1533
+ principalities may be held no matter how their princes behave and live.
1534
+ These princes alone have states and do not defend them; and they have
1535
+ subjects and do not rule them; and the states, although unguarded, are
1536
+ not taken from them, and the subjects, although not ruled, do not care,
1537
+ and they have neither the desire nor the ability to alienate
1538
+ themselves. Such principalities only are secure and happy. But being
1539
+ upheld by powers, to which the human mind cannot reach, I shall speak
1540
+ no more of them, because, being exalted and maintained by God, it would
1541
+ be the act of a presumptuous and rash man to discuss them.
1542
+
1543
+ Nevertheless, if any one should ask of me how comes it that the Church
1544
+ has attained such greatness in temporal power, seeing that from
1545
+ Alexander backwards the Italian potentates (not only those who have
1546
+ been called potentates, but every baron and lord, though the smallest)
1547
+ have valued the temporal power very slightly—yet now a king of France
1548
+ trembles before it, and it has been able to drive him from Italy, and
1549
+ to ruin the Venetians—although this may be very manifest, it does not
1550
+ appear to me superfluous to recall it in some measure to memory.
1551
+
1552
+ Before Charles, King of France, passed into Italy,[1] this country was
1553
+ under the dominion of the Pope, the Venetians, the King of Naples, the
1554
+ Duke of Milan, and the Florentines. These potentates had two principal
1555
+ anxieties: the one, that no foreigner should enter Italy under arms;
1556
+ the other, that none of themselves should seize more territory. Those
1557
+ about whom there was the most anxiety were the Pope and the Venetians.
1558
+ To restrain the Venetians the union of all the others was necessary, as
1559
+ it was for the defence of Ferrara; and to keep down the Pope they made
1560
+ use of the barons of Rome, who, being divided into two factions, Orsini
1561
+ and Colonnesi, had always a pretext for disorder, and, standing with
1562
+ arms in their hands under the eyes of the Pontiff, kept the pontificate
1563
+ weak and powerless. And although there might arise sometimes a
1564
+ courageous pope, such as Sixtus, yet neither fortune nor wisdom could
1565
+ rid him of these annoyances. And the short life of a pope is also a
1566
+ cause of weakness; for in the ten years, which is the average life of a
1567
+ pope, he can with difficulty lower one of the factions; and if, so to
1568
+ speak, one people should almost destroy the Colonnesi, another would
1569
+ arise hostile to the Orsini, who would support their opponents, and yet
1570
+ would not have time to ruin the Orsini. This was the reason why the
1571
+ temporal powers of the pope were little esteemed in Italy.
1572
+
1573
+ [1] Charles VIII invaded Italy in 1494.
1574
+
1575
+ Alexander the Sixth arose afterwards, who of all the pontiffs that have
1576
+ ever been showed how a pope with both money and arms was able to
1577
+ prevail; and through the instrumentality of the Duke Valentino, and by
1578
+ reason of the entry of the French, he brought about all those things
1579
+ which I have discussed above in the actions of the duke. And although
1580
+ his intention was not to aggrandize the Church, but the duke,
1581
+ nevertheless, what he did contributed to the greatness of the Church,
1582
+ which, after his death and the ruin of the duke, became the heir to all
1583
+ his labours.
1584
+
1585
+ Pope Julius came afterwards and found the Church strong, possessing all
1586
+ the Romagna, the barons of Rome reduced to impotence, and, through the
1587
+ chastisements of Alexander, the factions wiped out; he also found the
1588
+ way open to accumulate money in a manner such as had never been
1589
+ practised before Alexander’s time. Such things Julius not only
1590
+ followed, but improved upon, and he intended to gain Bologna, to ruin
1591
+ the Venetians, and to drive the French out of Italy. All of these
1592
+ enterprises prospered with him, and so much the more to his credit,
1593
+ inasmuch as he did everything to strengthen the Church and not any
1594
+ private person. He kept also the Orsini and Colonnesi factions within
1595
+ the bounds in which he found them; and although there was among them
1596
+ some mind to make disturbance, nevertheless he held two things firm:
1597
+ the one, the greatness of the Church, with which he terrified them; and
1598
+ the other, not allowing them to have their own cardinals, who caused
1599
+ the disorders among them. For whenever these factions have their
1600
+ cardinals they do not remain quiet for long, because cardinals foster
1601
+ the factions in Rome and out of it, and the barons are compelled to
1602
+ support them, and thus from the ambitions of prelates arise disorders
1603
+ and tumults among the barons. For these reasons his Holiness Pope
1604
+ Leo[2] found the pontificate most powerful, and it is to be hoped that,
1605
+ if others made it great in arms, he will make it still greater and more
1606
+ venerated by his goodness and infinite other virtues.
1607
+
1608
+ [2] Pope Leo X was the Cardinal de’ Medici.
1609
+
1610
+
1611
+
1612
+
1613
+ CHAPTER XII.
1614
+ HOW MANY KINDS OF SOLDIERY THERE ARE, AND CONCERNING MERCENARIES
1615
+
1616
+
1617
+ Having discoursed particularly on the characteristics of such
1618
+ principalities as in the beginning I proposed to discuss, and having
1619
+ considered in some degree the causes of there being good or bad, and
1620
+ having shown the methods by which many have sought to acquire them and
1621
+ to hold them, it now remains for me to discuss generally the means of
1622
+ offence and defence which belong to each of them.
1623
+
1624
+ We have seen above how necessary it is for a prince to have his
1625
+ foundations well laid, otherwise it follows of necessity he will go to
1626
+ ruin. The chief foundations of all states, new as well as old or
1627
+ composite, are good laws and good arms; and as there cannot be good
1628
+ laws where the state is not well armed, it follows that where they are
1629
+ well armed they have good laws. I shall leave the laws out of the
1630
+ discussion and shall speak of the arms.
1631
+
1632
+ I say, therefore, that the arms with which a prince defends his state
1633
+ are either his own, or they are mercenaries, auxiliaries, or mixed.
1634
+ Mercenaries and auxiliaries are useless and dangerous; and if one holds
1635
+ his state based on these arms, he will stand neither firm nor safe; for
1636
+ they are disunited, ambitious, and without discipline, unfaithful,
1637
+ valiant before friends, cowardly before enemies; they have neither the
1638
+ fear of God nor fidelity to men, and destruction is deferred only so
1639
+ long as the attack is; for in peace one is robbed by them, and in war
1640
+ by the enemy. The fact is, they have no other attraction or reason for
1641
+ keeping the field than a trifle of stipend, which is not sufficient to
1642
+ make them willing to die for you. They are ready enough to be your
1643
+ soldiers whilst you do not make war, but if war comes they take
1644
+ themselves off or run from the foe; which I should have little trouble
1645
+ to prove, for the ruin of Italy has been caused by nothing else than by
1646
+ resting all her hopes for many years on mercenaries, and although they
1647
+ formerly made some display and appeared valiant amongst themselves, yet
1648
+ when the foreigners came they showed what they were. Thus it was that
1649
+ Charles, King of France, was allowed to seize Italy with chalk in
1650
+ hand;[1] and he who told us that our sins were the cause of it told the
1651
+ truth, but they were not the sins he imagined, but those which I have
1652
+ related. And as they were the sins of princes, it is the princes who
1653
+ have also suffered the penalty.
1654
+
1655
+ [1] “With chalk in hand,” “col gesso.” This is one of the _bons mots_
1656
+ of Alexander VI, and refers to the ease with which Charles VIII seized
1657
+ Italy, implying that it was only necessary for him to send his
1658
+ quartermasters to chalk up the billets for his soldiers to conquer the
1659
+ country. _Cf_. “The History of Henry VII,” by Lord Bacon: “King
1660
+ Charles had conquered the realm of Naples, and lost it again, in a
1661
+ kind of a felicity of a dream. He passed the whole length of Italy
1662
+ without resistance: so that it was true what Pope Alexander was wont
1663
+ to say: That the Frenchmen came into Italy with chalk in their hands,
1664
+ to mark up their lodgings, rather than with swords to fight.”
1665
+
1666
+ I wish to demonstrate further the infelicity of these arms. The
1667
+ mercenary captains are either capable men or they are not; if they are,
1668
+ you cannot trust them, because they always aspire to their own
1669
+ greatness, either by oppressing you, who are their master, or others
1670
+ contrary to your intentions; but if the captain is not skilful, you are
1671
+ ruined in the usual way.
1672
+
1673
+ And if it be urged that whoever is armed will act in the same way,
1674
+ whether mercenary or not, I reply that when arms have to be resorted
1675
+ to, either by a prince or a republic, then the prince ought to go in
1676
+ person and perform the duty of a captain; the republic has to send its
1677
+ citizens, and when one is sent who does not turn out satisfactorily, it
1678
+ ought to recall him, and when one is worthy, to hold him by the laws so
1679
+ that he does not leave the command. And experience has shown princes
1680
+ and republics, single-handed, making the greatest progress, and
1681
+ mercenaries doing nothing except damage; and it is more difficult to
1682
+ bring a republic, armed with its own arms, under the sway of one of its
1683
+ citizens than it is to bring one armed with foreign arms. Rome and
1684
+ Sparta stood for many ages armed and free. The Switzers are completely
1685
+ armed and quite free.
1686
+
1687
+ Of ancient mercenaries, for example, there are the Carthaginians, who
1688
+ were oppressed by their mercenary soldiers after the first war with the
1689
+ Romans, although the Carthaginians had their own citizens for captains.
1690
+ After the death of Epaminondas, Philip of Macedon was made captain of
1691
+ their soldiers by the Thebans, and after victory he took away their
1692
+ liberty.
1693
+
1694
+ Duke Filippo being dead, the Milanese enlisted Francesco Sforza against
1695
+ the Venetians, and he, having overcome the enemy at Caravaggio,[2]
1696
+ allied himself with them to crush the Milanese, his masters. His
1697
+ father, Sforza, having been engaged by Queen Johanna[3] of Naples, left
1698
+ her unprotected, so that she was forced to throw herself into the arms
1699
+ of the King of Aragon, in order to save her kingdom. And if the
1700
+ Venetians and Florentines formerly extended their dominions by these
1701
+ arms, and yet their captains did not make themselves princes, but have
1702
+ defended them, I reply that the Florentines in this case have been
1703
+ favoured by chance, for of the able captains, of whom they might have
1704
+ stood in fear, some have not conquered, some have been opposed, and
1705
+ others have turned their ambitions elsewhere. One who did not conquer
1706
+ was Giovanni Acuto,[4] and since he did not conquer his fidelity cannot
1707
+ be proved; but every one will acknowledge that, had he conquered, the
1708
+ Florentines would have stood at his discretion. Sforza had the
1709
+ Bracceschi always against him, so they watched each other. Francesco
1710
+ turned his ambition to Lombardy; Braccio against the Church and the
1711
+ kingdom of Naples. But let us come to that which happened a short while
1712
+ ago. The Florentines appointed as their captain Pagolo Vitelli, a most
1713
+ prudent man, who from a private position had risen to the greatest
1714
+ renown. If this man had taken Pisa, nobody can deny that it would have
1715
+ been proper for the Florentines to keep in with him, for if he became
1716
+ the soldier of their enemies they had no means of resisting, and if
1717
+ they held to him they must obey him. The Venetians, if their
1718
+ achievements are considered, will be seen to have acted safely and
1719
+ gloriously so long as they sent to war their own men, when with armed
1720
+ gentlemen and plebians they did valiantly. This was before they turned
1721
+ to enterprises on land, but when they began to fight on land they
1722
+ forsook this virtue and followed the custom of Italy. And in the
1723
+ beginning of their expansion on land, through not having much
1724
+ territory, and because of their great reputation, they had not much to
1725
+ fear from their captains; but when they expanded, as under
1726
+ Carmignuola,[5] they had a taste of this mistake; for, having found him
1727
+ a most valiant man (they beat the Duke of Milan under his leadership),
1728
+ and, on the other hand, knowing how lukewarm he was in the war, they
1729
+ feared they would no longer conquer under him, and for this reason they
1730
+ were not willing, nor were they able, to let him go; and so, not to
1731
+ lose again that which they had acquired, they were compelled, in order
1732
+ to secure themselves, to murder him. They had afterwards for their
1733
+ captains Bartolomeo da Bergamo, Roberto da San Severino, the count of
1734
+ Pitigliano,[6] and the like, under whom they had to dread loss and not
1735
+ gain, as happened afterwards at Vaila,[7] where in one battle they lost
1736
+ that which in eight hundred years they had acquired with so much
1737
+ trouble. Because from such arms conquests come but slowly, long delayed
1738
+ and inconsiderable, but the losses sudden and portentous.
1739
+
1740
+ [2] Battle of Caravaggio, 15th September 1448.
1741
+
1742
+ [3] Johanna II of Naples, the widow of Ladislao, King of Naples.
1743
+
1744
+ [4] Giovanni Acuto. An English knight whose name was Sir John
1745
+ Hawkwood. He fought in the English wars in France, and was knighted by
1746
+ Edward III; afterwards he collected a body of troops and went into
1747
+ Italy. These became the famous “White Company.” He took part in many
1748
+ wars, and died in Florence in 1394. He was born about 1320 at Sible
1749
+ Hedingham, a village in Essex. He married Domnia, a daughter of
1750
+ Bernabo Visconti.
1751
+
1752
+ [5] Carmignuola. Francesco Bussone, born at Carmagnola about 1390,
1753
+ executed at Venice, 5th May 1432.
1754
+
1755
+ [6] Bartolomeo Colleoni of Bergamo; died 1457. Roberto of San
1756
+ Severino; died fighting for Venice against Sigismund, Duke of Austria,
1757
+ in 1487. “Primo capitano in Italia.”—Machiavelli. Count of Pitigliano;
1758
+ Nicolo Orsini, born 1442, died 1510.
1759
+
1760
+ [7] Battle of Vaila in 1509.
1761
+
1762
+ And as with these examples I have reached Italy, which has been ruled
1763
+ for many years by mercenaries, I wish to discuss them more seriously,
1764
+ in order that, having seen their rise and progress, one may be better
1765
+ prepared to counteract them. You must understand that the empire has
1766
+ recently come to be repudiated in Italy, that the Pope has acquired
1767
+ more temporal power, and that Italy has been divided up into more
1768
+ states, for the reason that many of the great cities took up arms
1769
+ against their nobles, who, formerly favoured by the emperor, were
1770
+ oppressing them, whilst the Church was favouring them so as to gain
1771
+ authority in temporal power: in many others their citizens became
1772
+ princes. From this it came to pass that Italy fell partly into the
1773
+ hands of the Church and of republics, and, the Church consisting of
1774
+ priests and the republic of citizens unaccustomed to arms, both
1775
+ commenced to enlist foreigners.
1776
+
1777
+ The first who gave renown to this soldiery was Alberigo da Conio,[8]
1778
+ the Romagnian. From the school of this man sprang, among others,
1779
+ Braccio and Sforza, who in their time were the arbiters of Italy. After
1780
+ these came all the other captains who till now have directed the arms
1781
+ of Italy; and the end of all their valour has been, that she has been
1782
+ overrun by Charles, robbed by Louis, ravaged by Ferdinand, and insulted
1783
+ by the Switzers. The principle that has guided them has been, first, to
1784
+ lower the credit of infantry so that they might increase their own.
1785
+ They did this because, subsisting on their pay and without territory,
1786
+ they were unable to support many soldiers, and a few infantry did not
1787
+ give them any authority; so they were led to employ cavalry, with a
1788
+ moderate force of which they were maintained and honoured; and affairs
1789
+ were brought to such a pass that, in an army of twenty thousand
1790
+ soldiers, there were not to be found two thousand foot soldiers. They
1791
+ had, besides this, used every art to lessen fatigue and danger to
1792
+ themselves and their soldiers, not killing in the fray, but taking
1793
+ prisoners and liberating without ransom. They did not attack towns at
1794
+ night, nor did the garrisons of the towns attack encampments at night;
1795
+ they did not surround the camp either with stockade or ditch, nor did
1796
+ they campaign in the winter. All these things were permitted by their
1797
+ military rules, and devised by them to avoid, as I have said, both
1798
+ fatigue and dangers; thus they have brought Italy to slavery and
1799
+ contempt.
1800
+
1801
+ [8] Alberigo da Conio. Alberico da Barbiano, Count of Cunio in
1802
+ Romagna. He was the leader of the famous “Company of St George,”
1803
+ composed entirely of Italian soldiers. He died in 1409.
1804
+
1805
+
1806
+
1807
+
1808
+ CHAPTER XIII.
1809
+ CONCERNING AUXILIARIES, MIXED SOLDIERY, AND ONE’S OWN
1810
+
1811
+
1812
+ Auxiliaries, which are the other useless arm, are employed when a
1813
+ prince is called in with his forces to aid and defend, as was done by
1814
+ Pope Julius in the most recent times; for he, having, in the enterprise
1815
+ against Ferrara, had poor proof of his mercenaries, turned to
1816
+ auxiliaries, and stipulated with Ferdinand, King of Spain,[1] for his
1817
+ assistance with men and arms. These arms may be useful and good in
1818
+ themselves, but for him who calls them in they are always
1819
+ disadvantageous; for losing, one is undone, and winning, one is their
1820
+ captive.
1821
+
1822
+ [1] Ferdinand V (F. II of Aragon and Sicily, F. III of Naples),
1823
+ surnamed “The Catholic,” born 1452, died 1516.
1824
+
1825
+ And although ancient histories may be full of examples, I do not wish
1826
+ to leave this recent one of Pope Julius the Second, the peril of which
1827
+ cannot fail to be perceived; for he, wishing to get Ferrara, threw
1828
+ himself entirely into the hands of the foreigner. But his good fortune
1829
+ brought about a third event, so that he did not reap the fruit of his
1830
+ rash choice; because, having his auxiliaries routed at Ravenna, and the
1831
+ Switzers having risen and driven out the conquerors (against all
1832
+ expectation, both his and others), it so came to pass that he did not
1833
+ become prisoner to his enemies, they having fled, nor to his
1834
+ auxiliaries, he having conquered by other arms than theirs.
1835
+
1836
+ The Florentines, being entirely without arms, sent ten thousand
1837
+ Frenchmen to take Pisa, whereby they ran more danger than at any other
1838
+ time of their troubles.
1839
+
1840
+ The Emperor of Constantinople,[2] to oppose his neighbours, sent ten
1841
+ thousand Turks into Greece, who, on the war being finished, were not
1842
+ willing to quit; this was the beginning of the servitude of Greece to
1843
+ the infidels.
1844
+
1845
+ [2] Joannes Cantacuzenus, born 1300, died 1383.
1846
+
1847
+ Therefore, let him who has no desire to conquer make use of these arms,
1848
+ for they are much more hazardous than mercenaries, because with them
1849
+ the ruin is ready made; they are all united, all yield obedience to
1850
+ others; but with mercenaries, when they have conquered, more time and
1851
+ better opportunities are needed to injure you; they are not all of one
1852
+ community, they are found and paid by you, and a third party, which you
1853
+ have made their head, is not able all at once to assume enough
1854
+ authority to injure you. In conclusion, in mercenaries dastardy is most
1855
+ dangerous; in auxiliaries, valour. The wise prince, therefore, has
1856
+ always avoided these arms and turned to his own; and has been willing
1857
+ rather to lose with them than to conquer with the others, not deeming
1858
+ that a real victory which is gained with the arms of others.
1859
+
1860
+ I shall never hesitate to cite Cesare Borgia and his actions. This duke
1861
+ entered the Romagna with auxiliaries, taking there only French
1862
+ soldiers, and with them he captured Imola and Forli; but afterwards,
1863
+ such forces not appearing to him reliable, he turned to mercenaries,
1864
+ discerning less danger in them, and enlisted the Orsini and Vitelli;
1865
+ whom presently, on handling and finding them doubtful, unfaithful, and
1866
+ dangerous, he destroyed and turned to his own men. And the difference
1867
+ between one and the other of these forces can easily be seen when one
1868
+ considers the difference there was in the reputation of the duke, when
1869
+ he had the French, when he had the Orsini and Vitelli, and when he
1870
+ relied on his own soldiers, on whose fidelity he could always count and
1871
+ found it ever increasing; he was never esteemed more highly than when
1872
+ every one saw that he was complete master of his own forces.
1873
+
1874
+ I was not intending to go beyond Italian and recent examples, but I am
1875
+ unwilling to leave out Hiero, the Syracusan, he being one of those I
1876
+ have named above. This man, as I have said, made head of the army by
1877
+ the Syracusans, soon found out that a mercenary soldiery, constituted
1878
+ like our Italian condottieri, was of no use; and it appearing to him
1879
+ that he could neither keep them nor let them go, he had them all cut to
1880
+ pieces, and afterwards made war with his own forces and not with
1881
+ aliens.
1882
+
1883
+ I wish also to recall to memory an instance from the Old Testament
1884
+ applicable to this subject. David offered himself to Saul to fight with
1885
+ Goliath, the Philistine champion, and, to give him courage, Saul armed
1886
+ him with his own weapons; which David rejected as soon as he had them
1887
+ on his back, saying he could make no use of them, and that he wished to
1888
+ meet the enemy with his sling and his knife. In conclusion, the arms of
1889
+ others either fall from your back, or they weigh you down, or they bind
1890
+ you fast.
1891
+
1892
+ Charles the Seventh,[3] the father of King Louis the Eleventh,[4]
1893
+ having by good fortune and valour liberated France from the English,
1894
+ recognized the necessity of being armed with forces of his own, and he
1895
+ established in his kingdom ordinances concerning men-at-arms and
1896
+ infantry. Afterwards his son, King Louis, abolished the infantry and
1897
+ began to enlist the Switzers, which mistake, followed by others, is, as
1898
+ is now seen, a source of peril to that kingdom; because, having raised
1899
+ the reputation of the Switzers, he has entirely diminished the value of
1900
+ his own arms, for he has destroyed the infantry altogether; and his
1901
+ men-at-arms he has subordinated to others, for, being as they are so
1902
+ accustomed to fight along with Switzers, it does not appear that they
1903
+ can now conquer without them. Hence it arises that the French cannot
1904
+ stand against the Switzers, and without the Switzers they do not come
1905
+ off well against others. The armies of the French have thus become
1906
+ mixed, partly mercenary and partly national, both of which arms
1907
+ together are much better than mercenaries alone or auxiliaries alone,
1908
+ but much inferior to one’s own forces. And this example proves it, for
1909
+ the kingdom of France would be unconquerable if the ordinance of
1910
+ Charles had been enlarged or maintained.
1911
+
1912
+ [3] Charles VII of France, surnamed “The Victorious,” born 1403, died
1913
+ 1461.
1914
+
1915
+ [4] Louis XI, son of the above, born 1423, died 1483.
1916
+
1917
+ But the scanty wisdom of man, on entering into an affair which looks
1918
+ well at first, cannot discern the poison that is hidden in it, as I
1919
+ have said above of hectic fevers. Therefore, if he who rules a
1920
+ principality cannot recognize evils until they are upon him, he is not
1921
+ truly wise; and this insight is given to few. And if the first disaster
1922
+ to the Roman Empire[5] should be examined, it will be found to have
1923
+ commenced only with the enlisting of the Goths; because from that time
1924
+ the vigour of the Roman Empire began to decline, and all that valour
1925
+ which had raised it passed away to others.
1926
+
1927
+ [5] “Many speakers to the House the other night in the debate on the
1928
+ reduction of armaments seemed to show a most lamentable ignorance of
1929
+ the conditions under which the British Empire maintains its existence.
1930
+ When Mr Balfour replied to the allegations that the Roman Empire sank
1931
+ under the weight of its military obligations, he said that this was
1932
+ ‘wholly unhistorical.’ He might well have added that the Roman power
1933
+ was at its zenith when every citizen acknowledged his liability to
1934
+ fight for the State, but that it began to decline as soon as this
1935
+ obligation was no longer recognised.”—_Pall Mall Gazette_, 15th May
1936
+ 1906.
1937
+
1938
+ I conclude, therefore, that no principality is secure without having
1939
+ its own forces; on the contrary, it is entirely dependent on good
1940
+ fortune, not having the valour which in adversity would defend it. And
1941
+ it has always been the opinion and judgment of wise men that nothing
1942
+ can be so uncertain or unstable as fame or power not founded on its own
1943
+ strength. And one’s own forces are those which are composed either of
1944
+ subjects, citizens, or dependents; all others are mercenaries or
1945
+ auxiliaries. And the way to make ready one’s own forces will be easily
1946
+ found if the rules suggested by me shall be reflected upon, and if one
1947
+ will consider how Philip, the father of Alexander the Great, and many
1948
+ republics and princes have armed and organized themselves, to which
1949
+ rules I entirely commit myself.
1950
+
1951
+
1952
+
1953
+
1954
+ CHAPTER XIV.
1955
+ THAT WHICH CONCERNS A PRINCE ON THE SUBJECT OF THE ART OF WAR
1956
+
1957
+
1958
+ A prince ought to have no other aim or thought, nor select anything
1959
+ else for his study, than war and its rules and discipline; for this is
1960
+ the sole art that belongs to him who rules, and it is of such force
1961
+ that it not only upholds those who are born princes, but it often
1962
+ enables men to rise from a private station to that rank. And, on the
1963
+ contrary, it is seen that when princes have thought more of ease than
1964
+ of arms they have lost their states. And the first cause of your losing
1965
+ it is to neglect this art; and what enables you to acquire a state is
1966
+ to be master of the art. Francesco Sforza, through being martial, from
1967
+ a private person became Duke of Milan; and the sons, through avoiding
1968
+ the hardships and troubles of arms, from dukes became private persons.
1969
+ For among other evils which being unarmed brings you, it causes you to
1970
+ be despised, and this is one of those ignominies against which a prince
1971
+ ought to guard himself, as is shown later on. Because there is nothing
1972
+ proportionate between the armed and the unarmed; and it is not
1973
+ reasonable that he who is armed should yield obedience willingly to him
1974
+ who is unarmed, or that the unarmed man should be secure among armed
1975
+ servants. Because, there being in the one disdain and in the other
1976
+ suspicion, it is not possible for them to work well together. And
1977
+ therefore a prince who does not understand the art of war, over and
1978
+ above the other misfortunes already mentioned, cannot be respected by
1979
+ his soldiers, nor can he rely on them. He ought never, therefore, to
1980
+ have out of his thoughts this subject of war, and in peace he should
1981
+ addict himself more to its exercise than in war; this he can do in two
1982
+ ways, the one by action, the other by study.
1983
+
1984
+ As regards action, he ought above all things to keep his men well
1985
+ organized and drilled, to follow incessantly the chase, by which he
1986
+ accustoms his body to hardships, and learns something of the nature of
1987
+ localities, and gets to find out how the mountains rise, how the
1988
+ valleys open out, how the plains lie, and to understand the nature of
1989
+ rivers and marshes, and in all this to take the greatest care. Which
1990
+ knowledge is useful in two ways. Firstly, he learns to know his
1991
+ country, and is better able to undertake its defence; afterwards, by
1992
+ means of the knowledge and observation of that locality, he understands
1993
+ with ease any other which it may be necessary for him to study
1994
+ hereafter; because the hills, valleys, and plains, and rivers and
1995
+ marshes that are, for instance, in Tuscany, have a certain resemblance
1996
+ to those of other countries, so that with a knowledge of the aspect of
1997
+ one country one can easily arrive at a knowledge of others. And the
1998
+ prince that lacks this skill lacks the essential which it is desirable
1999
+ that a captain should possess, for it teaches him to surprise his
2000
+ enemy, to select quarters, to lead armies, to array the battle, to
2001
+ besiege towns to advantage.
2002
+
2003
+ Philopoemen,[1] Prince of the Achaeans, among other praises which
2004
+ writers have bestowed on him, is commended because in time of peace he
2005
+ never had anything in his mind but the rules of war; and when he was in
2006
+ the country with friends, he often stopped and reasoned with them: “If
2007
+ the enemy should be upon that hill, and we should find ourselves here
2008
+ with our army, with whom would be the advantage? How should one best
2009
+ advance to meet him, keeping the ranks? If we should wish to retreat,
2010
+ how ought we to pursue?” And he would set forth to them, as he went,
2011
+ all the chances that could befall an army; he would listen to their
2012
+ opinion and state his, confirming it with reasons, so that by these
2013
+ continual discussions there could never arise, in time of war, any
2014
+ unexpected circumstances that he could not deal with.
2015
+
2016
+ [1] Philopoemen, “the last of the Greeks,” born 252 B.C., died 183
2017
+ B.C.
2018
+
2019
+ But to exercise the intellect the prince should read histories, and
2020
+ study there the actions of illustrious men, to see how they have borne
2021
+ themselves in war, to examine the causes of their victories and defeat,
2022
+ so as to avoid the latter and imitate the former; and above all do as
2023
+ an illustrious man did, who took as an exemplar one who had been
2024
+ praised and famous before him, and whose achievements and deeds he
2025
+ always kept in his mind, as it is said Alexander the Great imitated
2026
+ Achilles, Caesar Alexander, Scipio Cyrus. And whoever reads the life of
2027
+ Cyrus, written by Xenophon, will recognize afterwards in the life of
2028
+ Scipio how that imitation was his glory, and how in chastity,
2029
+ affability, humanity, and liberality Scipio conformed to those things
2030
+ which have been written of Cyrus by Xenophon. A wise prince ought to
2031
+ observe some such rules, and never in peaceful times stand idle, but
2032
+ increase his resources with industry in such a way that they may be
2033
+ available to him in adversity, so that if fortune chances it may find
2034
+ him prepared to resist her blows.
2035
+
2036
+
2037
+
2038
+
2039
+ CHAPTER XV.
2040
+ CONCERNING THINGS FOR WHICH MEN, AND ESPECIALLY PRINCES, ARE PRAISED OR
2041
+ BLAMED
2042
+
2043
+
2044
+ It remains now to see what ought to be the rules of conduct for a
2045
+ prince towards subject and friends. And as I know that many have
2046
+ written on this point, I expect I shall be considered presumptuous in
2047
+ mentioning it again, especially as in discussing it I shall depart from
2048
+ the methods of other people. But, it being my intention to write a
2049
+ thing which shall be useful to him who apprehends it, it appears to me
2050
+ more appropriate to follow up the real truth of the matter than the
2051
+ imagination of it; for many have pictured republics and principalities
2052
+ which in fact have never been known or seen, because how one lives is
2053
+ so far distant from how one ought to live, that he who neglects what is
2054
+ done for what ought to be done, sooner effects his ruin than his
2055
+ preservation; for a man who wishes to act entirely up to his
2056
+ professions of virtue soon meets with what destroys him among so much
2057
+ that is evil.
2058
+
2059
+ Hence it is necessary for a prince wishing to hold his own to know how
2060
+ to do wrong, and to make use of it or not according to necessity.
2061
+ Therefore, putting on one side imaginary things concerning a prince,
2062
+ and discussing those which are real, I say that all men when they are
2063
+ spoken of, and chiefly princes for being more highly placed, are
2064
+ remarkable for some of those qualities which bring them either blame or
2065
+ praise; and thus it is that one is reputed liberal, another miserly,
2066
+ using a Tuscan term (because an avaricious person in our language is
2067
+ still he who desires to possess by robbery, whilst we call one miserly
2068
+ who deprives himself too much of the use of his own); one is reputed
2069
+ generous, one rapacious; one cruel, one compassionate; one faithless,
2070
+ another faithful; one effeminate and cowardly, another bold and brave;
2071
+ one affable, another haughty; one lascivious, another chaste; one
2072
+ sincere, another cunning; one hard, another easy; one grave, another
2073
+ frivolous; one religious, another unbelieving, and the like. And I know
2074
+ that every one will confess that it would be most praiseworthy in a
2075
+ prince to exhibit all the above qualities that are considered good; but
2076
+ because they can neither be entirely possessed nor observed, for human
2077
+ conditions do not permit it, it is necessary for him to be sufficiently
2078
+ prudent that he may know how to avoid the reproach of those vices which
2079
+ would lose him his state; and also to keep himself, if it be possible,
2080
+ from those which would not lose him it; but this not being possible, he
2081
+ may with less hesitation abandon himself to them. And again, he need
2082
+ not make himself uneasy at incurring a reproach for those vices without
2083
+ which the state can only be saved with difficulty, for if everything is
2084
+ considered carefully, it will be found that something which looks like
2085
+ virtue, if followed, would be his ruin; whilst something else, which
2086
+ looks like vice, yet followed brings him security and prosperity.
2087
+
2088
+
2089
+
2090
+
2091
+ CHAPTER XVI.
2092
+ CONCERNING LIBERALITY AND MEANNESS
2093
+
2094
+
2095
+ Commencing then with the first of the above-named characteristics, I
2096
+ say that it would be well to be reputed liberal. Nevertheless,
2097
+ liberality exercised in a way that does not bring you the reputation
2098
+ for it, injures you; for if one exercises it honestly and as it should
2099
+ be exercised, it may not become known, and you will not avoid the
2100
+ reproach of its opposite. Therefore, any one wishing to maintain among
2101
+ men the name of liberal is obliged to avoid no attribute of
2102
+ magnificence; so that a prince thus inclined will consume in such acts
2103
+ all his property, and will be compelled in the end, if he wish to
2104
+ maintain the name of liberal, to unduly weigh down his people, and tax
2105
+ them, and do everything he can to get money. This will soon make him
2106
+ odious to his subjects, and becoming poor he will be little valued by
2107
+ any one; thus, with his liberality, having offended many and rewarded
2108
+ few, he is affected by the very first trouble and imperilled by
2109
+ whatever may be the first danger; recognizing this himself, and wishing
2110
+ to draw back from it, he runs at once into the reproach of being
2111
+ miserly.
2112
+
2113
+ Therefore, a prince, not being able to exercise this virtue of
2114
+ liberality in such a way that it is recognized, except to his cost, if
2115
+ he is wise he ought not to fear the reputation of being mean, for in
2116
+ time he will come to be more considered than if liberal, seeing that
2117
+ with his economy his revenues are enough, that he can defend himself
2118
+ against all attacks, and is able to engage in enterprises without
2119
+ burdening his people; thus it comes to pass that he exercises
2120
+ liberality towards all from whom he does not take, who are numberless,
2121
+ and meanness towards those to whom he does not give, who are few.
2122
+
2123
+ We have not seen great things done in our time except by those who have
2124
+ been considered mean; the rest have failed. Pope Julius the Second was
2125
+ assisted in reaching the papacy by a reputation for liberality, yet he
2126
+ did not strive afterwards to keep it up, when he made war on the King
2127
+ of France; and he made many wars without imposing any extraordinary tax
2128
+ on his subjects, for he supplied his additional expenses out of his
2129
+ long thriftiness. The present King of Spain would not have undertaken
2130
+ or conquered in so many enterprises if he had been reputed liberal. A
2131
+ prince, therefore, provided that he has not to rob his subjects, that
2132
+ he can defend himself, that he does not become poor and abject, that he
2133
+ is not forced to become rapacious, ought to hold of little account a
2134
+ reputation for being mean, for it is one of those vices which will
2135
+ enable him to govern.
2136
+
2137
+ And if any one should say: Caesar obtained empire by liberality, and
2138
+ many others have reached the highest positions by having been liberal,
2139
+ and by being considered so, I answer: Either you are a prince in fact,
2140
+ or in a way to become one. In the first case this liberality is
2141
+ dangerous, in the second it is very necessary to be considered liberal;
2142
+ and Caesar was one of those who wished to become pre-eminent in Rome;
2143
+ but if he had survived after becoming so, and had not moderated his
2144
+ expenses, he would have destroyed his government. And if any one should
2145
+ reply: Many have been princes, and have done great things with armies,
2146
+ who have been considered very liberal, I reply: Either a prince spends
2147
+ that which is his own or his subjects’ or else that of others. In the
2148
+ first case he ought to be sparing, in the second he ought not to
2149
+ neglect any opportunity for liberality. And to the prince who goes
2150
+ forth with his army, supporting it by pillage, sack, and extortion,
2151
+ handling that which belongs to others, this liberality is necessary,
2152
+ otherwise he would not be followed by soldiers. And of that which is
2153
+ neither yours nor your subjects’ you can be a ready giver, as were
2154
+ Cyrus, Caesar, and Alexander; because it does not take away your
2155
+ reputation if you squander that of others, but adds to it; it is only
2156
+ squandering your own that injures you.
2157
+
2158
+ And there is nothing wastes so rapidly as liberality, for even whilst
2159
+ you exercise it you lose the power to do so, and so become either poor
2160
+ or despised, or else, in avoiding poverty, rapacious and hated. And a
2161
+ prince should guard himself, above all things, against being despised
2162
+ and hated; and liberality leads you to both. Therefore it is wiser to
2163
+ have a reputation for meanness which brings reproach without hatred,
2164
+ than to be compelled through seeking a reputation for liberality to
2165
+ incur a name for rapacity which begets reproach with hatred.
2166
+
2167
+
2168
+
2169
+
2170
+ CHAPTER XVII.
2171
+ CONCERNING CRUELTY AND CLEMENCY, AND WHETHER IT IS BETTER TO BE LOVED
2172
+ THAN FEARED
2173
+
2174
+
2175
+ Coming now to the other qualities mentioned above, I say that every
2176
+ prince ought to desire to be considered clement and not cruel.
2177
+ Nevertheless he ought to take care not to misuse this clemency. Cesare
2178
+ Borgia was considered cruel; notwithstanding, his cruelty reconciled
2179
+ the Romagna, unified it, and restored it to peace and loyalty. And if
2180
+ this be rightly considered, he will be seen to have been much more
2181
+ merciful than the Florentine people, who, to avoid a reputation for
2182
+ cruelty, permitted Pistoia to be destroyed.[1] Therefore a prince, so
2183
+ long as he keeps his subjects united and loyal, ought not to mind the
2184
+ reproach of cruelty; because with a few examples he will be more
2185
+ merciful than those who, through too much mercy, allow disorders to
2186
+ arise, from which follow murders or robberies; for these are wont to
2187
+ injure the whole people, whilst those executions which originate with a
2188
+ prince offend the individual only.
2189
+
2190
+ [1] During the rioting between the Cancellieri and Panciatichi
2191
+ factions in 1502 and 1503.
2192
+
2193
+ And of all princes, it is impossible for the new prince to avoid the
2194
+ imputation of cruelty, owing to new states being full of dangers. Hence
2195
+ Virgil, through the mouth of Dido, excuses the inhumanity of her reign
2196
+ owing to its being new, saying:
2197
+
2198
+ “Res dura, et regni novitas me talia cogunt
2199
+ Moliri, et late fines custode tueri.”[2]
2200
+
2201
+ Nevertheless he ought to be slow to believe and to act, nor should he
2202
+ himself show fear, but proceed in a temperate manner with prudence and
2203
+ humanity, so that too much confidence may not make him incautious and
2204
+ too much distrust render him intolerable.
2205
+
2206
+ [2] . . . against my will, my fate
2207
+ A throne unsettled, and an infant state,
2208
+ Bid me defend my realms with all my pow’rs,
2209
+ And guard with these severities my shores.
2210
+
2211
+ Christopher Pitt.
2212
+
2213
+ Upon this a question arises: whether it be better to be loved than
2214
+ feared or feared than loved? It may be answered that one should wish to
2215
+ be both, but, because it is difficult to unite them in one person, it
2216
+ is much safer to be feared than loved, when, of the two, either must be
2217
+ dispensed with. Because this is to be asserted in general of men, that
2218
+ they are ungrateful, fickle, false, cowardly, covetous, and as long as
2219
+ you succeed they are yours entirely; they will offer you their blood,
2220
+ property, life, and children, as is said above, when the need is far
2221
+ distant; but when it approaches they turn against you. And that prince
2222
+ who, relying entirely on their promises, has neglected other
2223
+ precautions, is ruined; because friendships that are obtained by
2224
+ payments, and not by greatness or nobility of mind, may indeed be
2225
+ earned, but they are not secured, and in time of need cannot be relied
2226
+ upon; and men have less scruple in offending one who is beloved than
2227
+ one who is feared, for love is preserved by the link of obligation
2228
+ which, owing to the baseness of men, is broken at every opportunity for
2229
+ their advantage; but fear preserves you by a dread of punishment which
2230
+ never fails.
2231
+
2232
+ Nevertheless a prince ought to inspire fear in such a way that, if he
2233
+ does not win love, he avoids hatred; because he can endure very well
2234
+ being feared whilst he is not hated, which will always be as long as he
2235
+ abstains from the property of his citizens and subjects and from their
2236
+ women. But when it is necessary for him to proceed against the life of
2237
+ someone, he must do it on proper justification and for manifest cause,
2238
+ but above all things he must keep his hands off the property of others,
2239
+ because men more quickly forget the death of their father than the loss
2240
+ of their patrimony. Besides, pretexts for taking away the property are
2241
+ never wanting; for he who has once begun to live by robbery will always
2242
+ find pretexts for seizing what belongs to others; but reasons for
2243
+ taking life, on the contrary, are more difficult to find and sooner
2244
+ lapse. But when a prince is with his army, and has under control a
2245
+ multitude of soldiers, then it is quite necessary for him to disregard
2246
+ the reputation of cruelty, for without it he would never hold his army
2247
+ united or disposed to its duties.
2248
+
2249
+ Among the wonderful deeds of Hannibal this one is enumerated: that
2250
+ having led an enormous army, composed of many various races of men, to
2251
+ fight in foreign lands, no dissensions arose either among them or
2252
+ against the prince, whether in his bad or in his good fortune. This
2253
+ arose from nothing else than his inhuman cruelty, which, with his
2254
+ boundless valour, made him revered and terrible in the sight of his
2255
+ soldiers, but without that cruelty, his other virtues were not
2256
+ sufficient to produce this effect. And short-sighted writers admire his
2257
+ deeds from one point of view and from another condemn the principal
2258
+ cause of them. That it is true his other virtues would not have been
2259
+ sufficient for him may be proved by the case of Scipio, that most
2260
+ excellent man, not only of his own times but within the memory of man,
2261
+ against whom, nevertheless, his army rebelled in Spain; this arose from
2262
+ nothing but his too great forbearance, which gave his soldiers more
2263
+ license than is consistent with military discipline. For this he was
2264
+ upbraided in the Senate by Fabius Maximus, and called the corrupter of
2265
+ the Roman soldiery. The Locrians were laid waste by a legate of Scipio,
2266
+ yet they were not avenged by him, nor was the insolence of the legate
2267
+ punished, owing entirely to his easy nature. Insomuch that someone in
2268
+ the Senate, wishing to excuse him, said there were many men who knew
2269
+ much better how not to err than to correct the errors of others. This
2270
+ disposition, if he had been continued in the command, would have
2271
+ destroyed in time the fame and glory of Scipio; but, he being under the
2272
+ control of the Senate, this injurious characteristic not only concealed
2273
+ itself, but contributed to his glory.
2274
+
2275
+ Returning to the question of being feared or loved, I come to the
2276
+ conclusion that, men loving according to their own will and fearing
2277
+ according to that of the prince, a wise prince should establish himself
2278
+ on that which is in his own control and not in that of others; he must
2279
+ endeavour only to avoid hatred, as is noted.
2280
+
2281
+
2282
+
2283
+
2284
+ CHAPTER XVIII.[1]
2285
+ CONCERNING THE WAY IN WHICH PRINCES SHOULD KEEP FAITH
2286
+
2287
+
2288
+ [1] “The present chapter has given greater offence than any other
2289
+ portion of Machiavelli’s writings.” Burd, “Il Principe,” p. 297.
2290
+
2291
+ Every one admits how praiseworthy it is in a prince to keep faith, and
2292
+ to live with integrity and not with craft. Nevertheless our experience
2293
+ has been that those princes who have done great things have held good
2294
+ faith of little account, and have known how to circumvent the intellect
2295
+ of men by craft, and in the end have overcome those who have relied on
2296
+ their word. You must know there are two ways of contesting,[2] the one
2297
+ by the law, the other by force; the first method is proper to men, the
2298
+ second to beasts; but because the first is frequently not sufficient,
2299
+ it is necessary to have recourse to the second. Therefore it is
2300
+ necessary for a prince to understand how to avail himself of the beast
2301
+ and the man. This has been figuratively taught to princes by ancient
2302
+ writers, who describe how Achilles and many other princes of old were
2303
+ given to the Centaur Chiron to nurse, who brought them up in his
2304
+ discipline; which means solely that, as they had for a teacher one who
2305
+ was half beast and half man, so it is necessary for a prince to know
2306
+ how to make use of both natures, and that one without the other is not
2307
+ durable. A prince, therefore, being compelled knowingly to adopt the
2308
+ beast, ought to choose the fox and the lion; because the lion cannot
2309
+ defend himself against snares and the fox cannot defend himself against
2310
+ wolves. Therefore, it is necessary to be a fox to discover the snares
2311
+ and a lion to terrify the wolves. Those who rely simply on the lion do
2312
+ not understand what they are about. Therefore a wise lord cannot, nor
2313
+ ought he to, keep faith when such observance may be turned against him,
2314
+ and when the reasons that caused him to pledge it exist no longer. If
2315
+ men were entirely good this precept would not hold, but because they
2316
+ are bad, and will not keep faith with you, you too are not bound to
2317
+ observe it with them. Nor will there ever be wanting to a prince
2318
+ legitimate reasons to excuse this non-observance. Of this endless
2319
+ modern examples could be given, showing how many treaties and
2320
+ engagements have been made void and of no effect through the
2321
+ faithlessness of princes; and he who has known best how to employ the
2322
+ fox has succeeded best.
2323
+
2324
+ [2] “Contesting,” _i.e_. “striving for mastery.” Mr Burd points out
2325
+ that this passage is imitated directly from Cicero’s “De Officiis”:
2326
+ “Nam cum sint duo genera decertandi, unum per disceptationem, alterum
2327
+ per vim; cumque illud proprium sit hominis, hoc beluarum; confugiendum
2328
+ est ad posterius, si uti non licet superiore.”
2329
+
2330
+ But it is necessary to know well how to disguise this characteristic,
2331
+ and to be a great pretender and dissembler; and men are so simple, and
2332
+ so subject to present necessities, that he who seeks to deceive will
2333
+ always find someone who will allow himself to be deceived. One recent
2334
+ example I cannot pass over in silence. Alexander the Sixth did nothing
2335
+ else but deceive men, nor ever thought of doing otherwise, and he
2336
+ always found victims; for there never was a man who had greater power
2337
+ in asserting, or who with greater oaths would affirm a thing, yet would
2338
+ observe it less; nevertheless his deceits always succeeded according to
2339
+ his wishes,[3] because he well understood this side of mankind.
2340
+
2341
+ [3] “Nondimanco sempre gli succederono gli inganni (ad votum).” The
2342
+ words “ad votum” are omitted in the Testina addition, 1550.
2343
+
2344
+ Alexander never did what he said,
2345
+ Cesare never said what he did.
2346
+
2347
+ Italian Proverb.
2348
+
2349
+ Therefore it is unnecessary for a prince to have all the good qualities
2350
+ I have enumerated, but it is very necessary to appear to have them. And
2351
+ I shall dare to say this also, that to have them and always to observe
2352
+ them is injurious, and that to appear to have them is useful; to appear
2353
+ merciful, faithful, humane, religious, upright, and to be so, but with
2354
+ a mind so framed that should you require not to be so, you may be able
2355
+ and know how to change to the opposite.
2356
+
2357
+ And you have to understand this, that a prince, especially a new one,
2358
+ cannot observe all those things for which men are esteemed, being often
2359
+ forced, in order to maintain the state, to act contrary to fidelity,[4]
2360
+ friendship, humanity, and religion. Therefore it is necessary for him
2361
+ to have a mind ready to turn itself accordingly as the winds and
2362
+ variations of fortune force it, yet, as I have said above, not to
2363
+ diverge from the good if he can avoid doing so, but, if compelled, then
2364
+ to know how to set about it.
2365
+
2366
+ [4] “Contrary to fidelity” or “faith,” “contro alla fede,” and “tutto
2367
+ fede,” “altogether faithful,” in the next paragraph. It is noteworthy
2368
+ that these two phrases, “contro alla fede” and “tutto fede,” were
2369
+ omitted in the Testina edition, which was published with the sanction
2370
+ of the papal authorities. It may be that the meaning attached to the
2371
+ word “fede” was “the faith,” _i.e_. the Catholic creed, and not as
2372
+ rendered here “fidelity” and “faithful.” Observe that the word
2373
+ “religione” was suffered to stand in the text of the Testina, being
2374
+ used to signify indifferently every shade of belief, as witness “the
2375
+ religion,” a phrase inevitably employed to designate the Huguenot
2376
+ heresy. South in his Sermon IX, p. 69, ed. 1843, comments on this
2377
+ passage as follows: “That great patron and Coryphaeus of this tribe,
2378
+ Nicolo Machiavel, laid down this for a master rule in his political
2379
+ scheme: ‘That the show of religion was helpful to the politician, but
2380
+ the reality of it hurtful and pernicious.’”
2381
+
2382
+ For this reason a prince ought to take care that he never lets anything
2383
+ slip from his lips that is not replete with the above-named five
2384
+ qualities, that he may appear to him who sees and hears him altogether
2385
+ merciful, faithful, humane, upright, and religious. There is nothing
2386
+ more necessary to appear to have than this last quality, inasmuch as
2387
+ men judge generally more by the eye than by the hand, because it
2388
+ belongs to everybody to see you, to few to come in touch with you.
2389
+ Every one sees what you appear to be, few really know what you are, and
2390
+ those few dare not oppose themselves to the opinion of the many, who
2391
+ have the majesty of the state to defend them; and in the actions of all
2392
+ men, and especially of princes, which it is not prudent to challenge,
2393
+ one judges by the result.
2394
+
2395
+ For that reason, let a prince have the credit of conquering and holding
2396
+ his state, the means will always be considered honest, and he will be
2397
+ praised by everybody; because the vulgar are always taken by what a
2398
+ thing seems to be and by what comes of it; and in the world there are
2399
+ only the vulgar, for the few find a place there only when the many have
2400
+ no ground to rest on.
2401
+
2402
+ One prince[5] of the present time, whom it is not well to name, never
2403
+ preaches anything else but peace and good faith, and to both he is most
2404
+ hostile, and either, if he had kept it, would have deprived him of
2405
+ reputation and kingdom many a time.
2406
+
2407
+ [5] Ferdinand of Aragon. “When Machiavelli was writing _The Prince_ it
2408
+ would have been clearly impossible to mention Ferdinand’s name here
2409
+ without giving offence.” Burd’s “Il Principe,” p. 308.
2410
+
2411
+
2412
+
2413
+
2414
+ CHAPTER XIX.
2415
+ THAT ONE SHOULD AVOID BEING DESPISED AND HATED
2416
+
2417
+
2418
+ Now, concerning the characteristics of which mention is made above, I
2419
+ have spoken of the more important ones, the others I wish to discuss
2420
+ briefly under this generality, that the prince must consider, as has
2421
+ been in part said before, how to avoid those things which will make him
2422
+ hated or contemptible; and as often as he shall have succeeded he will
2423
+ have fulfilled his part, and he need not fear any danger in other
2424
+ reproaches.
2425
+
2426
+ It makes him hated above all things, as I have said, to be rapacious,
2427
+ and to be a violator of the property and women of his subjects, from
2428
+ both of which he must abstain. And when neither their property nor
2429
+ their honor is touched, the majority of men live content, and he has
2430
+ only to contend with the ambition of a few, whom he can curb with ease
2431
+ in many ways.
2432
+
2433
+ It makes him contemptible to be considered fickle, frivolous,
2434
+ effeminate, mean-spirited, irresolute, from all of which a prince
2435
+ should guard himself as from a rock; and he should endeavour to show in
2436
+ his actions greatness, courage, gravity, and fortitude; and in his
2437
+ private dealings with his subjects let him show that his judgments are
2438
+ irrevocable, and maintain himself in such reputation that no one can
2439
+ hope either to deceive him or to get round him.
2440
+
2441
+ That prince is highly esteemed who conveys this impression of himself,
2442
+ and he who is highly esteemed is not easily conspired against; for,
2443
+ provided it is well known that he is an excellent man and revered by
2444
+ his people, he can only be attacked with difficulty. For this reason a
2445
+ prince ought to have two fears, one from within, on account of his
2446
+ subjects, the other from without, on account of external powers. From
2447
+ the latter he is defended by being well armed and having good allies,
2448
+ and if he is well armed he will have good friends, and affairs will
2449
+ always remain quiet within when they are quiet without, unless they
2450
+ should have been already disturbed by conspiracy; and even should
2451
+ affairs outside be disturbed, if he has carried out his preparations
2452
+ and has lived as I have said, as long as he does not despair, he will
2453
+ resist every attack, as I said Nabis the Spartan did.
2454
+
2455
+ But concerning his subjects, when affairs outside are disturbed he has
2456
+ only to fear that they will conspire secretly, from which a prince can
2457
+ easily secure himself by avoiding being hated and despised, and by
2458
+ keeping the people satisfied with him, which it is most necessary for
2459
+ him to accomplish, as I said above at length. And one of the most
2460
+ efficacious remedies that a prince can have against conspiracies is not
2461
+ to be hated and despised by the people, for he who conspires against a
2462
+ prince always expects to please them by his removal; but when the
2463
+ conspirator can only look forward to offending them, he will not have
2464
+ the courage to take such a course, for the difficulties that confront a
2465
+ conspirator are infinite. And as experience shows, many have been the
2466
+ conspiracies, but few have been successful; because he who conspires
2467
+ cannot act alone, nor can he take a companion except from those whom he
2468
+ believes to be malcontents, and as soon as you have opened your mind to
2469
+ a malcontent you have given him the material with which to content
2470
+ himself, for by denouncing you he can look for every advantage; so
2471
+ that, seeing the gain from this course to be assured, and seeing the
2472
+ other to be doubtful and full of dangers, he must be a very rare
2473
+ friend, or a thoroughly obstinate enemy of the prince, to keep faith
2474
+ with you.
2475
+
2476
+ And, to reduce the matter into a small compass, I say that, on the side
2477
+ of the conspirator, there is nothing but fear, jealousy, prospect of
2478
+ punishment to terrify him; but on the side of the prince there is the
2479
+ majesty of the principality, the laws, the protection of friends and
2480
+ the state to defend him; so that, adding to all these things the
2481
+ popular goodwill, it is impossible that any one should be so rash as to
2482
+ conspire. For whereas in general the conspirator has to fear before the
2483
+ execution of his plot, in this case he has also to fear the sequel to
2484
+ the crime; because on account of it he has the people for an enemy, and
2485
+ thus cannot hope for any escape.
2486
+
2487
+ Endless examples could be given on this subject, but I will be content
2488
+ with one, brought to pass within the memory of our fathers. Messer
2489
+ Annibale Bentivogli, who was prince in Bologna (grandfather of the
2490
+ present Annibale), having been murdered by the Canneschi, who had
2491
+ conspired against him, not one of his family survived but Messer
2492
+ Giovanni,[1] who was in childhood: immediately after his assassination
2493
+ the people rose and murdered all the Canneschi. This sprung from the
2494
+ popular goodwill which the house of Bentivogli enjoyed in those days in
2495
+ Bologna; which was so great that, although none remained there after
2496
+ the death of Annibale who was able to rule the state, the Bolognese,
2497
+ having information that there was one of the Bentivogli family in
2498
+ Florence, who up to that time had been considered the son of a
2499
+ blacksmith, sent to Florence for him and gave him the government of
2500
+ their city, and it was ruled by him until Messer Giovanni came in due
2501
+ course to the government.
2502
+
2503
+ [1] Giovanni Bentivogli, born in Bologna 1438, died at Milan 1508. He
2504
+ ruled Bologna from 1462 to 1506. Machiavelli’s strong condemnation of
2505
+ conspiracies may get its edge from his own very recent experience
2506
+ (February 1513), when he had been arrested and tortured for his
2507
+ alleged complicity in the Boscoli conspiracy.
2508
+
2509
+ For this reason I consider that a prince ought to reckon conspiracies
2510
+ of little account when his people hold him in esteem; but when it is
2511
+ hostile to him, and bears hatred towards him, he ought to fear
2512
+ everything and everybody. And well-ordered states and wise princes have
2513
+ taken every care not to drive the nobles to desperation, and to keep
2514
+ the people satisfied and contented, for this is one of the most
2515
+ important objects a prince can have.
2516
+
2517
+ Among the best ordered and governed kingdoms of our times is France,
2518
+ and in it are found many good institutions on which depend the liberty
2519
+ and security of the king; of these the first is the parliament and its
2520
+ authority, because he who founded the kingdom, knowing the ambition of
2521
+ the nobility and their boldness, considered that a bit to their mouths
2522
+ would be necessary to hold them in; and, on the other side, knowing the
2523
+ hatred of the people, founded in fear, against the nobles, he wished to
2524
+ protect them, yet he was not anxious for this to be the particular care
2525
+ of the king; therefore, to take away the reproach which he would be
2526
+ liable to from the nobles for favouring the people, and from the people
2527
+ for favouring the nobles, he set up an arbiter, who should be one who
2528
+ could beat down the great and favour the lesser without reproach to the
2529
+ king. Neither could you have a better or a more prudent arrangement, or
2530
+ a greater source of security to the king and kingdom. From this one can
2531
+ draw another important conclusion, that princes ought to leave affairs
2532
+ of reproach to the management of others, and keep those of grace in
2533
+ their own hands. And further, I consider that a prince ought to cherish
2534
+ the nobles, but not so as to make himself hated by the people.
2535
+
2536
+ It may appear, perhaps, to some who have examined the lives and deaths
2537
+ of the Roman emperors that many of them would be an example contrary to
2538
+ my opinion, seeing that some of them lived nobly and showed great
2539
+ qualities of soul, nevertheless they have lost their empire or have
2540
+ been killed by subjects who have conspired against them. Wishing,
2541
+ therefore, to answer these objections, I will recall the characters of
2542
+ some of the emperors, and will show that the causes of their ruin were
2543
+ not different to those alleged by me; at the same time I will only
2544
+ submit for consideration those things that are noteworthy to him who
2545
+ studies the affairs of those times.
2546
+
2547
+ It seems to me sufficient to take all those emperors who succeeded to
2548
+ the empire from Marcus the philosopher down to Maximinus; they were
2549
+ Marcus and his son Commodus, Pertinax, Julian, Severus and his son
2550
+ Antoninus Caracalla, Macrinus, Heliogabalus, Alexander, and Maximinus.
2551
+
2552
+ There is first to note that, whereas in other principalities the
2553
+ ambition of the nobles and the insolence of the people only have to be
2554
+ contended with, the Roman emperors had a third difficulty in having to
2555
+ put up with the cruelty and avarice of their soldiers, a matter so
2556
+ beset with difficulties that it was the ruin of many; for it was a hard
2557
+ thing to give satisfaction both to soldiers and people; because the
2558
+ people loved peace, and for this reason they loved the unaspiring
2559
+ prince, whilst the soldiers loved the warlike prince who was bold,
2560
+ cruel, and rapacious, which qualities they were quite willing he should
2561
+ exercise upon the people, so that they could get double pay and give
2562
+ vent to their own greed and cruelty. Hence it arose that those emperors
2563
+ were always overthrown who, either by birth or training, had no great
2564
+ authority, and most of them, especially those who came new to the
2565
+ principality, recognizing the difficulty of these two opposing humours,
2566
+ were inclined to give satisfaction to the soldiers, caring little about
2567
+ injuring the people. Which course was necessary, because, as princes
2568
+ cannot help being hated by someone, they ought, in the first place, to
2569
+ avoid being hated by every one, and when they cannot compass this, they
2570
+ ought to endeavour with the utmost diligence to avoid the hatred of the
2571
+ most powerful. Therefore, those emperors who through inexperience had
2572
+ need of special favour adhered more readily to the soldiers than to the
2573
+ people; a course which turned out advantageous to them or not,
2574
+ accordingly as the prince knew how to maintain authority over them.
2575
+
2576
+ From these causes it arose that Marcus, Pertinax, and Alexander, being
2577
+ all men of modest life, lovers of justice, enemies to cruelty, humane,
2578
+ and benignant, came to a sad end except Marcus; he alone lived and died
2579
+ honoured, because he had succeeded to the throne by hereditary title,
2580
+ and owed nothing either to the soldiers or the people; and afterwards,
2581
+ being possessed of many virtues which made him respected, he always
2582
+ kept both orders in their places whilst he lived, and was neither hated
2583
+ nor despised.
2584
+
2585
+ But Pertinax was created emperor against the wishes of the soldiers,
2586
+ who, being accustomed to live licentiously under Commodus, could not
2587
+ endure the honest life to which Pertinax wished to reduce them; thus,
2588
+ having given cause for hatred, to which hatred there was added contempt
2589
+ for his old age, he was overthrown at the very beginning of his
2590
+ administration. And here it should be noted that hatred is acquired as
2591
+ much by good works as by bad ones, therefore, as I said before, a
2592
+ prince wishing to keep his state is very often forced to do evil; for
2593
+ when that body is corrupt whom you think you have need of to maintain
2594
+ yourself—it may be either the people or the soldiers or the nobles—you
2595
+ have to submit to its humours and to gratify them, and then good works
2596
+ will do you harm.
2597
+
2598
+ But let us come to Alexander, who was a man of such great goodness,
2599
+ that among the other praises which are accorded him is this, that in
2600
+ the fourteen years he held the empire no one was ever put to death by
2601
+ him unjudged; nevertheless, being considered effeminate and a man who
2602
+ allowed himself to be governed by his mother, he became despised, the
2603
+ army conspired against him, and murdered him.
2604
+
2605
+ Turning now to the opposite characters of Commodus, Severus, Antoninus
2606
+ Caracalla, and Maximinus, you will find them all cruel and
2607
+ rapacious-men who, to satisfy their soldiers, did not hesitate to
2608
+ commit every kind of iniquity against the people; and all, except
2609
+ Severus, came to a bad end; but in Severus there was so much valour
2610
+ that, keeping the soldiers friendly, although the people were oppressed
2611
+ by him, he reigned successfully; for his valour made him so much
2612
+ admired in the sight of the soldiers and people that the latter were
2613
+ kept in a way astonished and awed and the former respectful and
2614
+ satisfied. And because the actions of this man, as a new prince, were
2615
+ great, I wish to show briefly that he knew well how to counterfeit the
2616
+ fox and the lion, which natures, as I said above, it is necessary for a
2617
+ prince to imitate.
2618
+
2619
+ Knowing the sloth of the Emperor Julian, he persuaded the army in
2620
+ Sclavonia, of which he was captain, that it would be right to go to
2621
+ Rome and avenge the death of Pertinax, who had been killed by the
2622
+ praetorian soldiers; and under this pretext, without appearing to
2623
+ aspire to the throne, he moved the army on Rome, and reached Italy
2624
+ before it was known that he had started. On his arrival at Rome, the
2625
+ Senate, through fear, elected him emperor and killed Julian. After this
2626
+ there remained for Severus, who wished to make himself master of the
2627
+ whole empire, two difficulties; one in Asia, where Niger, head of the
2628
+ Asiatic army, had caused himself to be proclaimed emperor; the other in
2629
+ the west where Albinus was, who also aspired to the throne. And as he
2630
+ considered it dangerous to declare himself hostile to both, he decided
2631
+ to attack Niger and to deceive Albinus. To the latter he wrote that,
2632
+ being elected emperor by the Senate, he was willing to share that
2633
+ dignity with him and sent him the title of Caesar; and, moreover, that
2634
+ the Senate had made Albinus his colleague; which things were accepted
2635
+ by Albinus as true. But after Severus had conquered and killed Niger,
2636
+ and settled oriental affairs, he returned to Rome and complained to the
2637
+ Senate that Albinus, little recognizing the benefits that he had
2638
+ received from him, had by treachery sought to murder him, and for this
2639
+ ingratitude he was compelled to punish him. Afterwards he sought him
2640
+ out in France, and took from him his government and life. He who will,
2641
+ therefore, carefully examine the actions of this man will find him a
2642
+ most valiant lion and a most cunning fox; he will find him feared and
2643
+ respected by every one, and not hated by the army; and it need not be
2644
+ wondered at that he, a new man, was able to hold the empire so well,
2645
+ because his supreme renown always protected him from that hatred which
2646
+ the people might have conceived against him for his violence.
2647
+
2648
+ But his son Antoninus was a most eminent man, and had very excellent
2649
+ qualities, which made him admirable in the sight of the people and
2650
+ acceptable to the soldiers, for he was a warlike man, most enduring of
2651
+ fatigue, a despiser of all delicate food and other luxuries, which
2652
+ caused him to be beloved by the armies. Nevertheless, his ferocity and
2653
+ cruelties were so great and so unheard of that, after endless single
2654
+ murders, he killed a large number of the people of Rome and all those
2655
+ of Alexandria. He became hated by the whole world, and also feared by
2656
+ those he had around him, to such an extent that he was murdered in the
2657
+ midst of his army by a centurion. And here it must be noted that
2658
+ such-like deaths, which are deliberately inflicted with a resolved and
2659
+ desperate courage, cannot be avoided by princes, because any one who
2660
+ does not fear to die can inflict them; but a prince may fear them the
2661
+ less because they are very rare; he has only to be careful not to do
2662
+ any grave injury to those whom he employs or has around him in the
2663
+ service of the state. Antoninus had not taken this care, but had
2664
+ contumeliously killed a brother of that centurion, whom also he daily
2665
+ threatened, yet retained in his bodyguard; which, as it turned out, was
2666
+ a rash thing to do, and proved the emperor’s ruin.
2667
+
2668
+ But let us come to Commodus, to whom it should have been very easy to
2669
+ hold the empire, for, being the son of Marcus, he had inherited it, and
2670
+ he had only to follow in the footsteps of his father to please his
2671
+ people and soldiers; but, being by nature cruel and brutal, he gave
2672
+ himself up to amusing the soldiers and corrupting them, so that he
2673
+ might indulge his rapacity upon the people; on the other hand, not
2674
+ maintaining his dignity, often descending to the theatre to compete
2675
+ with gladiators, and doing other vile things, little worthy of the
2676
+ imperial majesty, he fell into contempt with the soldiers, and being
2677
+ hated by one party and despised by the other, he was conspired against
2678
+ and was killed.
2679
+
2680
+ It remains to discuss the character of Maximinus. He was a very warlike
2681
+ man, and the armies, being disgusted with the effeminacy of Alexander,
2682
+ of whom I have already spoken, killed him and elected Maximinus to the
2683
+ throne. This he did not possess for long, for two things made him hated
2684
+ and despised; the one, his having kept sheep in Thrace, which brought
2685
+ him into contempt (it being well known to all, and considered a great
2686
+ indignity by every one), and the other, his having at the accession to
2687
+ his dominions deferred going to Rome and taking possession of the
2688
+ imperial seat; he had also gained a reputation for the utmost ferocity
2689
+ by having, through his prefects in Rome and elsewhere in the empire,
2690
+ practised many cruelties, so that the whole world was moved to anger at
2691
+ the meanness of his birth and to fear at his barbarity. First Africa
2692
+ rebelled, then the Senate with all the people of Rome, and all Italy
2693
+ conspired against him, to which may be added his own army; this latter,
2694
+ besieging Aquileia and meeting with difficulties in taking it, were
2695
+ disgusted with his cruelties, and fearing him less when they found so
2696
+ many against him, murdered him.
2697
+
2698
+ I do not wish to discuss Heliogabalus, Macrinus, or Julian, who, being
2699
+ thoroughly contemptible, were quickly wiped out; but I will bring this
2700
+ discourse to a conclusion by saying that princes in our times have this
2701
+ difficulty of giving inordinate satisfaction to their soldiers in a far
2702
+ less degree, because, notwithstanding one has to give them some
2703
+ indulgence, that is soon done; none of these princes have armies that
2704
+ are veterans in the governance and administration of provinces, as were
2705
+ the armies of the Roman Empire; and whereas it was then more necessary
2706
+ to give satisfaction to the soldiers than to the people, it is now more
2707
+ necessary to all princes, except the Turk and the Soldan, to satisfy
2708
+ the people rather the soldiers, because the people are the more
2709
+ powerful.
2710
+
2711
+ From the above I have excepted the Turk, who always keeps round him
2712
+ twelve thousand infantry and fifteen thousand cavalry on which depend
2713
+ the security and strength of the kingdom, and it is necessary that,
2714
+ putting aside every consideration for the people, he should keep them
2715
+ his friends. The kingdom of the Soldan is similar; being entirely in
2716
+ the hands of soldiers, it follows again that, without regard to the
2717
+ people, he must keep them his friends. But you must note that the state
2718
+ of the Soldan is unlike all other principalities, for the reason that
2719
+ it is like the Christian pontificate, which cannot be called either an
2720
+ hereditary or a newly formed principality; because the sons of the old
2721
+ prince are not the heirs, but he who is elected to that position by
2722
+ those who have authority, and the sons remain only noblemen. And this
2723
+ being an ancient custom, it cannot be called a new principality,
2724
+ because there are none of those difficulties in it that are met with in
2725
+ new ones; for although the prince is new, the constitution of the state
2726
+ is old, and it is framed so as to receive him as if he were its
2727
+ hereditary lord.
2728
+
2729
+ But returning to the subject of our discourse, I say that whoever will
2730
+ consider it will acknowledge that either hatred or contempt has been
2731
+ fatal to the above-named emperors, and it will be recognized also how
2732
+ it happened that, a number of them acting in one way and a number in
2733
+ another, only one in each way came to a happy end and the rest to
2734
+ unhappy ones. Because it would have been useless and dangerous for
2735
+ Pertinax and Alexander, being new princes, to imitate Marcus, who was
2736
+ heir to the principality; and likewise it would have been utterly
2737
+ destructive to Caracalla, Commodus, and Maximinus to have imitated
2738
+ Severus, they not having sufficient valour to enable them to tread in
2739
+ his footsteps. Therefore a prince, new to the principality, cannot
2740
+ imitate the actions of Marcus, nor, again, is it necessary to follow
2741
+ those of Severus, but he ought to take from Severus those parts which
2742
+ are necessary to found his state, and from Marcus those which are
2743
+ proper and glorious to keep a state that may already be stable and
2744
+ firm.
2745
+
2746
+
2747
+
2748
+
2749
+ CHAPTER XX.
2750
+ ARE FORTRESSES, AND MANY OTHER THINGS TO WHICH PRINCES OFTEN RESORT,
2751
+ ADVANTAGEOUS OR HURTFUL?
2752
+
2753
+
2754
+ 1. Some princes, so as to hold securely the state, have disarmed their
2755
+ subjects; others have kept their subject towns distracted by factions;
2756
+ others have fostered enmities against themselves; others have laid
2757
+ themselves out to gain over those whom they distrusted in the beginning
2758
+ of their governments; some have built fortresses; some have overthrown
2759
+ and destroyed them. And although one cannot give a final judgment on
2760
+ all of these things unless one possesses the particulars of those
2761
+ states in which a decision has to be made, nevertheless I will speak as
2762
+ comprehensively as the matter of itself will admit.
2763
+
2764
+ 2. There never was a new prince who has disarmed his subjects; rather
2765
+ when he has found them disarmed he has always armed them, because, by
2766
+ arming them, those arms become yours, those men who were distrusted
2767
+ become faithful, and those who were faithful are kept so, and your
2768
+ subjects become your adherents. And whereas all subjects cannot be
2769
+ armed, yet when those whom you do arm are benefited, the others can be
2770
+ handled more freely, and this difference in their treatment, which they
2771
+ quite understand, makes the former your dependents, and the latter,
2772
+ considering it to be necessary that those who have the most danger and
2773
+ service should have the most reward, excuse you. But when you disarm
2774
+ them, you at once offend them by showing that you distrust them, either
2775
+ for cowardice or for want of loyalty, and either of these opinions
2776
+ breeds hatred against you. And because you cannot remain unarmed, it
2777
+ follows that you turn to mercenaries, which are of the character
2778
+ already shown; even if they should be good they would not be sufficient
2779
+ to defend you against powerful enemies and distrusted subjects.
2780
+ Therefore, as I have said, a new prince in a new principality has
2781
+ always distributed arms. Histories are full of examples. But when a
2782
+ prince acquires a new state, which he adds as a province to his old
2783
+ one, then it is necessary to disarm the men of that state, except those
2784
+ who have been his adherents in acquiring it; and these again, with time
2785
+ and opportunity, should be rendered soft and effeminate; and matters
2786
+ should be managed in such a way that all the armed men in the state
2787
+ shall be your own soldiers who in your old state were living near you.
2788
+
2789
+ 3. Our forefathers, and those who were reckoned wise, were accustomed
2790
+ to say that it was necessary to hold Pistoia by factions and Pisa by
2791
+ fortresses; and with this idea they fostered quarrels in some of their
2792
+ tributary towns so as to keep possession of them the more easily. This
2793
+ may have been well enough in those times when Italy was in a way
2794
+ balanced, but I do not believe that it can be accepted as a precept for
2795
+ to-day, because I do not believe that factions can ever be of use;
2796
+ rather it is certain that when the enemy comes upon you in divided
2797
+ cities you are quickly lost, because the weakest party will always
2798
+ assist the outside forces and the other will not be able to resist. The
2799
+ Venetians, moved, as I believe, by the above reasons, fostered the
2800
+ Guelph and Ghibelline factions in their tributary cities; and although
2801
+ they never allowed them to come to bloodshed, yet they nursed these
2802
+ disputes amongst them, so that the citizens, distracted by their
2803
+ differences, should not unite against them. Which, as we saw, did not
2804
+ afterwards turn out as expected, because, after the rout at Vaila, one
2805
+ party at once took courage and seized the state. Such methods argue,
2806
+ therefore, weakness in the prince, because these factions will never be
2807
+ permitted in a vigorous principality; such methods for enabling one the
2808
+ more easily to manage subjects are only useful in times of peace, but
2809
+ if war comes this policy proves fallacious.
2810
+
2811
+ 4. Without doubt princes become great when they overcome the
2812
+ difficulties and obstacles by which they are confronted, and therefore
2813
+ fortune, especially when she desires to make a new prince great, who
2814
+ has a greater necessity to earn renown than an hereditary one, causes
2815
+ enemies to arise and form designs against him, in order that he may
2816
+ have the opportunity of overcoming them, and by them to mount higher,
2817
+ as by a ladder which his enemies have raised. For this reason many
2818
+ consider that a wise prince, when he has the opportunity, ought with
2819
+ craft to foster some animosity against himself, so that, having crushed
2820
+ it, his renown may rise higher.
2821
+
2822
+ 5. Princes, especially new ones, have found more fidelity and
2823
+ assistance in those men who in the beginning of their rule were
2824
+ distrusted than among those who in the beginning were trusted. Pandolfo
2825
+ Petrucci, Prince of Siena, ruled his state more by those who had been
2826
+ distrusted than by others. But on this question one cannot speak
2827
+ generally, for it varies so much with the individual; I will only say
2828
+ this, that those men who at the commencement of a princedom have been
2829
+ hostile, if they are of a description to need assistance to support
2830
+ themselves, can always be gained over with the greatest ease, and they
2831
+ will be tightly held to serve the prince with fidelity, inasmuch as
2832
+ they know it to be very necessary for them to cancel by deeds the bad
2833
+ impression which he had formed of them; and thus the prince always
2834
+ extracts more profit from them than from those who, serving him in too
2835
+ much security, may neglect his affairs. And since the matter demands
2836
+ it, I must not fail to warn a prince, who by means of secret favours
2837
+ has acquired a new state, that he must well consider the reasons which
2838
+ induced those to favour him who did so; and if it be not a natural
2839
+ affection towards him, but only discontent with their government, then
2840
+ he will only keep them friendly with great trouble and difficulty, for
2841
+ it will be impossible to satisfy them. And weighing well the reasons
2842
+ for this in those examples which can be taken from ancient and modern
2843
+ affairs, we shall find that it is easier for the prince to make friends
2844
+ of those men who were contented under the former government, and are
2845
+ therefore his enemies, than of those who, being discontented with it,
2846
+ were favourable to him and encouraged him to seize it.
2847
+
2848
+ 6. It has been a custom with princes, in order to hold their states
2849
+ more securely, to build fortresses that may serve as a bridle and bit
2850
+ to those who might design to work against them, and as a place of
2851
+ refuge from a first attack. I praise this system because it has been
2852
+ made use of formerly. Notwithstanding that, Messer Nicolo Vitelli in
2853
+ our times has been seen to demolish two fortresses in Citta di Castello
2854
+ so that he might keep that state; Guido Ubaldo, Duke of Urbino, on
2855
+ returning to his dominion, whence he had been driven by Cesare Borgia,
2856
+ razed to the foundations all the fortresses in that province, and
2857
+ considered that without them it would be more difficult to lose it; the
2858
+ Bentivogli returning to Bologna came to a similar decision. Fortresses,
2859
+ therefore, are useful or not according to circumstances; if they do you
2860
+ good in one way they injure you in another. And this question can be
2861
+ reasoned thus: the prince who has more to fear from the people than
2862
+ from foreigners ought to build fortresses, but he who has more to fear
2863
+ from foreigners than from the people ought to leave them alone. The
2864
+ castle of Milan, built by Francesco Sforza, has made, and will make,
2865
+ more trouble for the house of Sforza than any other disorder in the
2866
+ state. For this reason the best possible fortress is—not to be hated by
2867
+ the people, because, although you may hold the fortresses, yet they
2868
+ will not save you if the people hate you, for there will never be
2869
+ wanting foreigners to assist a people who have taken arms against you.
2870
+ It has not been seen in our times that such fortresses have been of use
2871
+ to any prince, unless to the Countess of Forli,[1] when the Count
2872
+ Girolamo, her consort, was killed; for by that means she was able to
2873
+ withstand the popular attack and wait for assistance from Milan, and
2874
+ thus recover her state; and the posture of affairs was such at that
2875
+ time that the foreigners could not assist the people. But fortresses
2876
+ were of little value to her afterwards when Cesare Borgia attacked her,
2877
+ and when the people, her enemy, were allied with foreigners. Therefore,
2878
+ it would have been safer for her, both then and before, not to have
2879
+ been hated by the people than to have had the fortresses. All these
2880
+ things considered then, I shall praise him who builds fortresses as
2881
+ well as him who does not, and I shall blame whoever, trusting in them,
2882
+ cares little about being hated by the people.
2883
+
2884
+ [1] Catherine Sforza, a daughter of Galeazzo Sforza and Lucrezia
2885
+ Landriani, born 1463, died 1509. It was to the Countess of Forli that
2886
+ Machiavelli was sent as envoy on 1499. A letter from Fortunati to the
2887
+ countess announces the appointment: “I have been with the signori,”
2888
+ wrote Fortunati, “to learn whom they would send and when. They tell me
2889
+ that Nicolo Machiavelli, a learned young Florentine noble, secretary
2890
+ to my Lords of the Ten, is to leave with me at once.” _Cf_. “Catherine
2891
+ Sforza,” by Count Pasolini, translated by P. Sylvester, 1898.
2892
+
2893
+
2894
+
2895
+
2896
+ CHAPTER XXI.
2897
+ HOW A PRINCE SHOULD CONDUCT HIMSELF SO AS TO GAIN RENOWN
2898
+
2899
+
2900
+ Nothing makes a prince so much esteemed as great enterprises and
2901
+ setting a fine example. We have in our time Ferdinand of Aragon, the
2902
+ present King of Spain. He can almost be called a new prince, because he
2903
+ has risen, by fame and glory, from being an insignificant king to be
2904
+ the foremost king in Christendom; and if you will consider his deeds
2905
+ you will find them all great and some of them extraordinary. In the
2906
+ beginning of his reign he attacked Granada, and this enterprise was the
2907
+ foundation of his dominions. He did this quietly at first and without
2908
+ any fear of hindrance, for he held the minds of the barons of Castile
2909
+ occupied in thinking of the war and not anticipating any innovations;
2910
+ thus they did not perceive that by these means he was acquiring power
2911
+ and authority over them. He was able with the money of the Church and
2912
+ of the people to sustain his armies, and by that long war to lay the
2913
+ foundation for the military skill which has since distinguished him.
2914
+ Further, always using religion as a plea, so as to undertake greater
2915
+ schemes, he devoted himself with pious cruelty to driving out and
2916
+ clearing his kingdom of the Moors; nor could there be a more admirable
2917
+ example, nor one more rare. Under this same cloak he assailed Africa,
2918
+ he came down on Italy, he has finally attacked France; and thus his
2919
+ achievements and designs have always been great, and have kept the
2920
+ minds of his people in suspense and admiration and occupied with the
2921
+ issue of them. And his actions have arisen in such a way, one out of
2922
+ the other, that men have never been given time to work steadily against
2923
+ him.
2924
+
2925
+ Again, it much assists a prince to set unusual examples in internal
2926
+ affairs, similar to those which are related of Messer Bernabo da
2927
+ Milano, who, when he had the opportunity, by any one in civil life
2928
+ doing some extraordinary thing, either good or bad, would take some
2929
+ method of rewarding or punishing him, which would be much spoken about.
2930
+ And a prince ought, above all things, always endeavour in every action
2931
+ to gain for himself the reputation of being a great and remarkable man.
2932
+
2933
+ A prince is also respected when he is either a true friend or a
2934
+ downright enemy, that is to say, when, without any reservation, he
2935
+ declares himself in favour of one party against the other; which course
2936
+ will always be more advantageous than standing neutral; because if two
2937
+ of your powerful neighbours come to blows, they are of such a character
2938
+ that, if one of them conquers, you have either to fear him or not. In
2939
+ either case it will always be more advantageous for you to declare
2940
+ yourself and to make war strenuously; because, in the first case, if
2941
+ you do not declare yourself, you will invariably fall a prey to the
2942
+ conqueror, to the pleasure and satisfaction of him who has been
2943
+ conquered, and you will have no reasons to offer, nor anything to
2944
+ protect or to shelter you. Because he who conquers does not want
2945
+ doubtful friends who will not aid him in the time of trial; and he who
2946
+ loses will not harbour you because you did not willingly, sword in
2947
+ hand, court his fate.
2948
+
2949
+ Antiochus went into Greece, being sent for by the Ætolians to drive out
2950
+ the Romans. He sent envoys to the Achaeans, who were friends of the
2951
+ Romans, exhorting them to remain neutral; and on the other hand the
2952
+ Romans urged them to take up arms. This question came to be discussed
2953
+ in the council of the Achaeans, where the legate of Antiochus urged
2954
+ them to stand neutral. To this the Roman legate answered: “As for that
2955
+ which has been said, that it is better and more advantageous for your
2956
+ state not to interfere in our war, nothing can be more erroneous;
2957
+ because by not interfering you will be left, without favour or
2958
+ consideration, the guerdon of the conqueror.” Thus it will always
2959
+ happen that he who is not your friend will demand your neutrality,
2960
+ whilst he who is your friend will entreat you to declare yourself with
2961
+ arms. And irresolute princes, to avoid present dangers, generally
2962
+ follow the neutral path, and are generally ruined. But when a prince
2963
+ declares himself gallantly in favour of one side, if the party with
2964
+ whom he allies himself conquers, although the victor may be powerful
2965
+ and may have him at his mercy, yet he is indebted to him, and there is
2966
+ established a bond of amity; and men are never so shameless as to
2967
+ become a monument of ingratitude by oppressing you. Victories after all
2968
+ are never so complete that the victor must not show some regard,
2969
+ especially to justice. But if he with whom you ally yourself loses, you
2970
+ may be sheltered by him, and whilst he is able he may aid you, and you
2971
+ become companions on a fortune that may rise again.
2972
+
2973
+ In the second case, when those who fight are of such a character that
2974
+ you have no anxiety as to who may conquer, so much the more is it
2975
+ greater prudence to be allied, because you assist at the destruction of
2976
+ one by the aid of another who, if he had been wise, would have saved
2977
+ him; and conquering, as it is impossible that he should not do with
2978
+ your assistance, he remains at your discretion. And here it is to be
2979
+ noted that a prince ought to take care never to make an alliance with
2980
+ one more powerful than himself for the purposes of attacking others,
2981
+ unless necessity compels him, as is said above; because if he conquers
2982
+ you are at his discretion, and princes ought to avoid as much as
2983
+ possible being at the discretion of any one. The Venetians joined with
2984
+ France against the Duke of Milan, and this alliance, which caused their
2985
+ ruin, could have been avoided. But when it cannot be avoided, as
2986
+ happened to the Florentines when the Pope and Spain sent armies to
2987
+ attack Lombardy, then in such a case, for the above reasons, the prince
2988
+ ought to favour one of the parties.
2989
+
2990
+ Never let any Government imagine that it can choose perfectly safe
2991
+ courses; rather let it expect to have to take very doubtful ones,
2992
+ because it is found in ordinary affairs that one never seeks to avoid
2993
+ one trouble without running into another; but prudence consists in
2994
+ knowing how to distinguish the character of troubles, and for choice to
2995
+ take the lesser evil.
2996
+
2997
+ A prince ought also to show himself a patron of ability, and to honour
2998
+ the proficient in every art. At the same time he should encourage his
2999
+ citizens to practise their callings peaceably, both in commerce and
3000
+ agriculture, and in every other following, so that the one should not
3001
+ be deterred from improving his possessions for fear lest they be taken
3002
+ away from him or another from opening up trade for fear of taxes; but
3003
+ the prince ought to offer rewards to whoever wishes to do these things
3004
+ and designs in any way to honour his city or state.
3005
+
3006
+ Further, he ought to entertain the people with festivals and spectacles
3007
+ at convenient seasons of the year; and as every city is divided into
3008
+ guilds or into societies,[1] he ought to hold such bodies in esteem,
3009
+ and associate with them sometimes, and show himself an example of
3010
+ courtesy and liberality; nevertheless, always maintaining the majesty
3011
+ of his rank, for this he must never consent to abate in anything.
3012
+
3013
+ [1] “Guilds or societies,” “in arti o in tribu.” “Arti” were craft or
3014
+ trade guilds, _cf_. Florio: “Arte . . . a whole company of any trade
3015
+ in any city or corporation town.” The guilds of Florence are most
3016
+ admirably described by Mr Edgcumbe Staley in his work on the subject
3017
+ (Methuen, 1906). Institutions of a somewhat similar character, called
3018
+ “artel,” exist in Russia to-day, _cf_. Sir Mackenzie Wallace’s
3019
+ “Russia,” ed. 1905: “The sons . . . were always during the working
3020
+ season members of an artel. In some of the larger towns there are
3021
+ artels of a much more complex kind— permanent associations, possessing
3022
+ large capital, and pecuniarily responsible for the acts of the
3023
+ individual members.” The word “artel,” despite its apparent
3024
+ similarity, has, Mr Aylmer Maude assures me, no connection with “ars”
3025
+ or “arte.” Its root is that of the verb “rotisya,” to bind oneself by
3026
+ an oath; and it is generally admitted to be only another form of
3027
+ “rota,” which now signifies a “regimental company.” In both words the
3028
+ underlying idea is that of a body of men united by an oath. “Tribu”
3029
+ were possibly gentile groups, united by common descent, and included
3030
+ individuals connected by marriage. Perhaps our words “sects” or
3031
+ “clans” would be most appropriate.
3032
+
3033
+
3034
+
3035
+
3036
+ CHAPTER XXII.
3037
+ CONCERNING THE SECRETARIES OF PRINCES
3038
+
3039
+
3040
+ The choice of servants is of no little importance to a prince, and they
3041
+ are good or not according to the discrimination of the prince. And the
3042
+ first opinion which one forms of a prince, and of his understanding, is
3043
+ by observing the men he has around him; and when they are capable and
3044
+ faithful he may always be considered wise, because he has known how to
3045
+ recognize the capable and to keep them faithful. But when they are
3046
+ otherwise one cannot form a good opinion of him, for the prime error
3047
+ which he made was in choosing them.
3048
+
3049
+ There were none who knew Messer Antonio da Venafro as the servant of
3050
+ Pandolfo Petrucci, Prince of Siena, who would not consider Pandolfo to
3051
+ be a very clever man in having Venafro for his servant. Because there
3052
+ are three classes of intellects: one which comprehends by itself;
3053
+ another which appreciates what others comprehended; and a third which
3054
+ neither comprehends by itself nor by the showing of others; the first
3055
+ is the most excellent, the second is good, the third is useless.
3056
+ Therefore, it follows necessarily that, if Pandolfo was not in the
3057
+ first rank, he was in the second, for whenever one has judgment to know
3058
+ good and bad when it is said and done, although he himself may not have
3059
+ the initiative, yet he can recognize the good and the bad in his
3060
+ servant, and the one he can praise and the other correct; thus the
3061
+ servant cannot hope to deceive him, and is kept honest.
3062
+
3063
+ But to enable a prince to form an opinion of his servant there is one
3064
+ test which never fails; when you see the servant thinking more of his
3065
+ own interests than of yours, and seeking inwardly his own profit in
3066
+ everything, such a man will never make a good servant, nor will you
3067
+ ever be able to trust him; because he who has the state of another in
3068
+ his hands ought never to think of himself, but always of his prince,
3069
+ and never pay any attention to matters in which the prince is not
3070
+ concerned.
3071
+
3072
+ On the other hand, to keep his servant honest the prince ought to study
3073
+ him, honouring him, enriching him, doing him kindnesses, sharing with
3074
+ him the honours and cares; and at the same time let him see that he
3075
+ cannot stand alone, so that many honours may not make him desire more,
3076
+ many riches make him wish for more, and that many cares may make him
3077
+ dread chances. When, therefore, servants, and princes towards servants,
3078
+ are thus disposed, they can trust each other, but when it is otherwise,
3079
+ the end will always be disastrous for either one or the other.
3080
+
3081
+
3082
+
3083
+
3084
+ CHAPTER XXIII.
3085
+ HOW FLATTERERS SHOULD BE AVOIDED
3086
+
3087
+
3088
+ I do not wish to leave out an important branch of this subject, for it
3089
+ is a danger from which princes are with difficulty preserved, unless
3090
+ they are very careful and discriminating. It is that of flatterers, of
3091
+ whom courts are full, because men are so self-complacent in their own
3092
+ affairs, and in a way so deceived in them, that they are preserved with
3093
+ difficulty from this pest, and if they wish to defend themselves they
3094
+ run the danger of falling into contempt. Because there is no other way
3095
+ of guarding oneself from flatterers except letting men understand that
3096
+ to tell you the truth does not offend you; but when every one may tell
3097
+ you the truth, respect for you abates.
3098
+
3099
+ Therefore a wise prince ought to hold a third course by choosing the
3100
+ wise men in his state, and giving to them only the liberty of speaking
3101
+ the truth to him, and then only of those things of which he inquires,
3102
+ and of none others; but he ought to question them upon everything, and
3103
+ listen to their opinions, and afterwards form his own conclusions. With
3104
+ these councillors, separately and collectively, he ought to carry
3105
+ himself in such a way that each of them should know that, the more
3106
+ freely he shall speak, the more he shall be preferred; outside of
3107
+ these, he should listen to no one, pursue the thing resolved on, and be
3108
+ steadfast in his resolutions. He who does otherwise is either
3109
+ overthrown by flatterers, or is so often changed by varying opinions
3110
+ that he falls into contempt.
3111
+
3112
+ I wish on this subject to adduce a modern example. Fra Luca, the man of
3113
+ affairs to Maximilian,[1] the present emperor, speaking of his majesty,
3114
+ said: He consulted with no one, yet never got his own way in anything.
3115
+ This arose because of his following a practice the opposite to the
3116
+ above; for the emperor is a secretive man—he does not communicate his
3117
+ designs to any one, nor does he receive opinions on them. But as in
3118
+ carrying them into effect they become revealed and known, they are at
3119
+ once obstructed by those men whom he has around him, and he, being
3120
+ pliant, is diverted from them. Hence it follows that those things he
3121
+ does one day he undoes the next, and no one ever understands what he
3122
+ wishes or intends to do, and no one can rely on his resolutions.
3123
+
3124
+ [1] Maximilian I, born in 1459, died 1519, Emperor of the Holy Roman
3125
+ Empire. He married, first, Mary, daughter of Charles the Bold; after
3126
+ her death, Bianca Sforza; and thus became involved in Italian
3127
+ politics.
3128
+
3129
+ A prince, therefore, ought always to take counsel, but only when he
3130
+ wishes and not when others wish; he ought rather to discourage every
3131
+ one from offering advice unless he asks it; but, however, he ought to
3132
+ be a constant inquirer, and afterwards a patient listener concerning
3133
+ the things of which he inquired; also, on learning that any one, on any
3134
+ consideration, has not told him the truth, he should let his anger be
3135
+ felt.
3136
+
3137
+ And if there are some who think that a prince who conveys an impression
3138
+ of his wisdom is not so through his own ability, but through the good
3139
+ advisers that he has around him, beyond doubt they are deceived,
3140
+ because this is an axiom which never fails: that a prince who is not
3141
+ wise himself will never take good advice, unless by chance he has
3142
+ yielded his affairs entirely to one person who happens to be a very
3143
+ prudent man. In this case indeed he may be well governed, but it would
3144
+ not be for long, because such a governor would in a short time take
3145
+ away his state from him.
3146
+
3147
+ But if a prince who is not inexperienced should take counsel from more
3148
+ than one he will never get united counsels, nor will he know how to
3149
+ unite them. Each of the counsellors will think of his own interests,
3150
+ and the prince will not know how to control them or to see through
3151
+ them. And they are not to be found otherwise, because men will always
3152
+ prove untrue to you unless they are kept honest by constraint.
3153
+ Therefore it must be inferred that good counsels, whencesoever they
3154
+ come, are born of the wisdom of the prince, and not the wisdom of the
3155
+ prince from good counsels.
3156
+
3157
+
3158
+
3159
+
3160
+ CHAPTER XXIV.
3161
+ WHY THE PRINCES OF ITALY HAVE LOST THEIR STATES
3162
+
3163
+
3164
+ The previous suggestions, carefully observed, will enable a new prince
3165
+ to appear well established, and render him at once more secure and
3166
+ fixed in the state than if he had been long seated there. For the
3167
+ actions of a new prince are more narrowly observed than those of an
3168
+ hereditary one, and when they are seen to be able they gain more men
3169
+ and bind far tighter than ancient blood; because men are attracted more
3170
+ by the present than by the past, and when they find the present good
3171
+ they enjoy it and seek no further; they will also make the utmost
3172
+ defence of a prince if he fails them not in other things. Thus it will
3173
+ be a double glory for him to have established a new principality, and
3174
+ adorned and strengthened it with good laws, good arms, good allies, and
3175
+ with a good example; so will it be a double disgrace to him who, born a
3176
+ prince, shall lose his state by want of wisdom.
3177
+
3178
+ And if those seigniors are considered who have lost their states in
3179
+ Italy in our times, such as the King of Naples, the Duke of Milan, and
3180
+ others, there will be found in them, firstly, one common defect in
3181
+ regard to arms from the causes which have been discussed at length; in
3182
+ the next place, some one of them will be seen, either to have had the
3183
+ people hostile, or if he has had the people friendly, he has not known
3184
+ how to secure the nobles. In the absence of these defects states that
3185
+ have power enough to keep an army in the field cannot be lost.
3186
+
3187
+ Philip of Macedon, not the father of Alexander the Great, but he who
3188
+ was conquered by Titus Quintius, had not much territory compared to the
3189
+ greatness of the Romans and of Greece who attacked him, yet being a
3190
+ warlike man who knew how to attract the people and secure the nobles,
3191
+ he sustained the war against his enemies for many years, and if in the
3192
+ end he lost the dominion of some cities, nevertheless he retained the
3193
+ kingdom.
3194
+
3195
+ Therefore, do not let our princes accuse fortune for the loss of their
3196
+ principalities after so many years’ possession, but rather their own
3197
+ sloth, because in quiet times they never thought there could be a
3198
+ change (it is a common defect in man not to make any provision in the
3199
+ calm against the tempest), and when afterwards the bad times came they
3200
+ thought of flight and not of defending themselves, and they hoped that
3201
+ the people, disgusted with the insolence of the conquerors, would
3202
+ recall them. This course, when others fail, may be good, but it is very
3203
+ bad to have neglected all other expedients for that, since you would
3204
+ never wish to fall because you trusted to be able to find someone later
3205
+ on to restore you. This again either does not happen, or, if it does,
3206
+ it will not be for your security, because that deliverance is of no
3207
+ avail which does not depend upon yourself; those only are reliable,
3208
+ certain, and durable that depend on yourself and your valour.
3209
+
3210
+
3211
+
3212
+
3213
+ CHAPTER XXV.
3214
+ WHAT FORTUNE CAN EFFECT IN HUMAN AFFAIRS AND HOW TO WITHSTAND HER
3215
+
3216
+
3217
+ It is not unknown to me how many men have had, and still have, the
3218
+ opinion that the affairs of the world are in such wise governed by
3219
+ fortune and by God that men with their wisdom cannot direct them and
3220
+ that no one can even help them; and because of this they would have us
3221
+ believe that it is not necessary to labour much in affairs, but to let
3222
+ chance govern them. This opinion has been more credited in our times
3223
+ because of the great changes in affairs which have been seen, and may
3224
+ still be seen, every day, beyond all human conjecture. Sometimes
3225
+ pondering over this, I am in some degree inclined to their opinion.
3226
+ Nevertheless, not to extinguish our free will, I hold it to be true
3227
+ that Fortune is the arbiter of one-half of our actions,[1] but that she
3228
+ still leaves us to direct the other half, or perhaps a little less.
3229
+
3230
+ [1] Frederick the Great was accustomed to say: “The older one gets the
3231
+ more convinced one becomes that his Majesty King Chance does
3232
+ three-quarters of the business of this miserable universe.” Sorel’s
3233
+ “Eastern Question.”
3234
+
3235
+ I compare her to one of those raging rivers, which when in flood
3236
+ overflows the plains, sweeping away trees and buildings, bearing away
3237
+ the soil from place to place; everything flies before it, all yield to
3238
+ its violence, without being able in any way to withstand it; and yet,
3239
+ though its nature be such, it does not follow therefore that men, when
3240
+ the weather becomes fair, shall not make provision, both with defences
3241
+ and barriers, in such a manner that, rising again, the waters may pass
3242
+ away by canal, and their force be neither so unrestrained nor so
3243
+ dangerous. So it happens with fortune, who shows her power where valour
3244
+ has not prepared to resist her, and thither she turns her forces where
3245
+ she knows that barriers and defences have not been raised to constrain
3246
+ her.
3247
+
3248
+ And if you will consider Italy, which is the seat of these changes, and
3249
+ which has given to them their impulse, you will see it to be an open
3250
+ country without barriers and without any defence. For if it had been
3251
+ defended by proper valour, as are Germany, Spain, and France, either
3252
+ this invasion would not have made the great changes it has made or it
3253
+ would not have come at all. And this I consider enough to say
3254
+ concerning resistance to fortune in general.
3255
+
3256
+ But confining myself more to the particular, I say that a prince may be
3257
+ seen happy to-day and ruined to-morrow without having shown any change
3258
+ of disposition or character. This, I believe, arises firstly from
3259
+ causes that have already been discussed at length, namely, that the
3260
+ prince who relies entirely on fortune is lost when it changes. I
3261
+ believe also that he will be successful who directs his actions
3262
+ according to the spirit of the times, and that he whose actions do not
3263
+ accord with the times will not be successful. Because men are seen, in
3264
+ affairs that lead to the end which every man has before him, namely,
3265
+ glory and riches, to get there by various methods; one with caution,
3266
+ another with haste; one by force, another by skill; one by patience,
3267
+ another by its opposite; and each one succeeds in reaching the goal by
3268
+ a different method. One can also see of two cautious men the one attain
3269
+ his end, the other fail; and similarly, two men by different
3270
+ observances are equally successful, the one being cautious, the other
3271
+ impetuous; all this arises from nothing else than whether or not they
3272
+ conform in their methods to the spirit of the times. This follows from
3273
+ what I have said, that two men working differently bring about the same
3274
+ effect, and of two working similarly, one attains his object and the
3275
+ other does not.
3276
+
3277
+ Changes in estate also issue from this, for if, to one who governs
3278
+ himself with caution and patience, times and affairs converge in such a
3279
+ way that his administration is successful, his fortune is made; but if
3280
+ times and affairs change, he is ruined if he does not change his course
3281
+ of action. But a man is not often found sufficiently circumspect to
3282
+ know how to accommodate himself to the change, both because he cannot
3283
+ deviate from what nature inclines him to do, and also because, having
3284
+ always prospered by acting in one way, he cannot be persuaded that it
3285
+ is well to leave it; and, therefore, the cautious man, when it is time
3286
+ to turn adventurous, does not know how to do it, hence he is ruined;
3287
+ but had he changed his conduct with the times fortune would not have
3288
+ changed.
3289
+
3290
+ Pope Julius the Second went to work impetuously in all his affairs, and
3291
+ found the times and circumstances conform so well to that line of
3292
+ action that he always met with success. Consider his first enterprise
3293
+ against Bologna, Messer Giovanni Bentivogli being still alive. The
3294
+ Venetians were not agreeable to it, nor was the King of Spain, and he
3295
+ had the enterprise still under discussion with the King of France;
3296
+ nevertheless he personally entered upon the expedition with his
3297
+ accustomed boldness and energy, a move which made Spain and the
3298
+ Venetians stand irresolute and passive, the latter from fear, the
3299
+ former from desire to recover the kingdom of Naples; on the other hand,
3300
+ he drew after him the King of France, because that king, having
3301
+ observed the movement, and desiring to make the Pope his friend so as
3302
+ to humble the Venetians, found it impossible to refuse him. Therefore
3303
+ Julius with his impetuous action accomplished what no other pontiff
3304
+ with simple human wisdom could have done; for if he had waited in Rome
3305
+ until he could get away, with his plans arranged and everything fixed,
3306
+ as any other pontiff would have done, he would never have succeeded.
3307
+ Because the King of France would have made a thousand excuses, and the
3308
+ others would have raised a thousand fears.
3309
+
3310
+ I will leave his other actions alone, as they were all alike, and they
3311
+ all succeeded, for the shortness of his life did not let him experience
3312
+ the contrary; but if circumstances had arisen which required him to go
3313
+ cautiously, his ruin would have followed, because he would never have
3314
+ deviated from those ways to which nature inclined him.
3315
+
3316
+ I conclude, therefore that, fortune being changeful and mankind
3317
+ steadfast in their ways, so long as the two are in agreement men are
3318
+ successful, but unsuccessful when they fall out. For my part I consider
3319
+ that it is better to be adventurous than cautious, because fortune is a
3320
+ woman, and if you wish to keep her under it is necessary to beat and
3321
+ ill-use her; and it is seen that she allows herself to be mastered by
3322
+ the adventurous rather than by those who go to work more coldly. She
3323
+ is, therefore, always, woman-like, a lover of young men, because they
3324
+ are less cautious, more violent, and with more audacity command her.
3325
+
3326
+
3327
+
3328
+
3329
+ CHAPTER XXVI.
3330
+ AN EXHORTATION TO LIBERATE ITALY FROM THE BARBARIANS
3331
+
3332
+
3333
+ Having carefully considered the subject of the above discourses, and
3334
+ wondering within myself whether the present times were propitious to a
3335
+ new prince, and whether there were elements that would give an
3336
+ opportunity to a wise and virtuous one to introduce a new order of
3337
+ things which would do honour to him and good to the people of this
3338
+ country, it appears to me that so many things concur to favour a new
3339
+ prince that I never knew a time more fit than the present.
3340
+
3341
+ And if, as I said, it was necessary that the people of Israel should be
3342
+ captive so as to make manifest the ability of Moses; that the Persians
3343
+ should be oppressed by the Medes so as to discover the greatness of the
3344
+ soul of Cyrus; and that the Athenians should be dispersed to illustrate
3345
+ the capabilities of Theseus: then at the present time, in order to
3346
+ discover the virtue of an Italian spirit, it was necessary that Italy
3347
+ should be reduced to the extremity that she is now in, that she should
3348
+ be more enslaved than the Hebrews, more oppressed than the Persians,
3349
+ more scattered than the Athenians; without head, without order, beaten,
3350
+ despoiled, torn, overrun; and to have endured every kind of desolation.
3351
+
3352
+ Although lately some spark may have been shown by one, which made us
3353
+ think he was ordained by God for our redemption, nevertheless it was
3354
+ afterwards seen, in the height of his career, that fortune rejected
3355
+ him; so that Italy, left as without life, waits for him who shall yet
3356
+ heal her wounds and put an end to the ravaging and plundering of
3357
+ Lombardy, to the swindling and taxing of the kingdom and of Tuscany,
3358
+ and cleanse those sores that for long have festered. It is seen how she
3359
+ entreats God to send someone who shall deliver her from these wrongs
3360
+ and barbarous insolencies. It is seen also that she is ready and
3361
+ willing to follow a banner if only someone will raise it.
3362
+
3363
+ Nor is there to be seen at present one in whom she can place more hope
3364
+ than in your illustrious house,[1] with its valour and fortune,
3365
+ favoured by God and by the Church of which it is now the chief, and
3366
+ which could be made the head of this redemption. This will not be
3367
+ difficult if you will recall to yourself the actions and lives of the
3368
+ men I have named. And although they were great and wonderful men, yet
3369
+ they were men, and each one of them had no more opportunity than the
3370
+ present offers, for their enterprises were neither more just nor easier
3371
+ than this, nor was God more their friend than He is yours.
3372
+
3373
+ [1] Giuliano de Medici. He had just been created a cardinal by Leo X.
3374
+ In 1523 Giuliano was elected Pope, and took the title of Clement VII.
3375
+
3376
+ With us there is great justice, because that war is just which is
3377
+ necessary, and arms are hallowed when there is no other hope but in
3378
+ them. Here there is the greatest willingness, and where the willingness
3379
+ is great the difficulties cannot be great if you will only follow those
3380
+ men to whom I have directed your attention. Further than this, how
3381
+ extraordinarily the ways of God have been manifested beyond example:
3382
+ the sea is divided, a cloud has led the way, the rock has poured forth
3383
+ water, it has rained manna, everything has contributed to your
3384
+ greatness; you ought to do the rest. God is not willing to do
3385
+ everything, and thus take away our free will and that share of glory
3386
+ which belongs to us.
3387
+
3388
+ And it is not to be wondered at if none of the above-named Italians
3389
+ have been able to accomplish all that is expected from your illustrious
3390
+ house; and if in so many revolutions in Italy, and in so many
3391
+ campaigns, it has always appeared as if military virtue were exhausted,
3392
+ this has happened because the old order of things was not good, and
3393
+ none of us have known how to find a new one. And nothing honours a man
3394
+ more than to establish new laws and new ordinances when he himself was
3395
+ newly risen. Such things when they are well founded and dignified will
3396
+ make him revered and admired, and in Italy there are not wanting
3397
+ opportunities to bring such into use in every form.
3398
+
3399
+ Here there is great valour in the limbs whilst it fails in the head.
3400
+ Look attentively at the duels and the hand-to-hand combats, how
3401
+ superior the Italians are in strength, dexterity, and subtlety. But
3402
+ when it comes to armies they do not bear comparison, and this springs
3403
+ entirely from the insufficiency of the leaders, since those who are
3404
+ capable are not obedient, and each one seems to himself to know, there
3405
+ having never been any one so distinguished above the rest, either by
3406
+ valour or fortune, that others would yield to him. Hence it is that for
3407
+ so long a time, and during so much fighting in the past twenty years,
3408
+ whenever there has been an army wholly Italian, it has always given a
3409
+ poor account of itself; the first witness to this is Il Taro,
3410
+ afterwards Allesandria, Capua, Genoa, Vaila, Bologna, Mestri.[2]
3411
+
3412
+ [2] The battles of Il Taro, 1495; Alessandria, 1499; Capua, 1501;
3413
+ Genoa, 1507; Vaila, 1509; Bologna, 1511; Mestri, 1513.
3414
+
3415
+ If, therefore, your illustrious house wishes to follow these remarkable
3416
+ men who have redeemed their country, it is necessary before all things,
3417
+ as a true foundation for every enterprise, to be provided with your own
3418
+ forces, because there can be no more faithful, truer, or better
3419
+ soldiers. And although singly they are good, altogether they will be
3420
+ much better when they find themselves commanded by their prince,
3421
+ honoured by him, and maintained at his expense. Therefore it is
3422
+ necessary to be prepared with such arms, so that you can be defended
3423
+ against foreigners by Italian valour.
3424
+
3425
+ And although Swiss and Spanish infantry may be considered very
3426
+ formidable, nevertheless there is a defect in both, by reason of which
3427
+ a third order would not only be able to oppose them, but might be
3428
+ relied upon to overthrow them. For the Spaniards cannot resist cavalry,
3429
+ and the Switzers are afraid of infantry whenever they encounter them in
3430
+ close combat. Owing to this, as has been and may again be seen, the
3431
+ Spaniards are unable to resist French cavalry, and the Switzers are
3432
+ overthrown by Spanish infantry. And although a complete proof of this
3433
+ latter cannot be shown, nevertheless there was some evidence of it at
3434
+ the battle of Ravenna, when the Spanish infantry were confronted by
3435
+ German battalions, who follow the same tactics as the Swiss; when the
3436
+ Spaniards, by agility of body and with the aid of their shields, got in
3437
+ under the pikes of the Germans and stood out of danger, able to attack,
3438
+ while the Germans stood helpless, and, if the cavalry had not dashed
3439
+ up, all would have been over with them. It is possible, therefore,
3440
+ knowing the defects of both these infantries, to invent a new one,
3441
+ which will resist cavalry and not be afraid of infantry; this need not
3442
+ create a new order of arms, but a variation upon the old. And these are
3443
+ the kind of improvements which confer reputation and power upon a new
3444
+ prince.
3445
+
3446
+ This opportunity, therefore, ought not to be allowed to pass for
3447
+ letting Italy at last see her liberator appear. Nor can one express the
3448
+ love with which he would be received in all those provinces which have
3449
+ suffered so much from these foreign scourings, with what thirst for
3450
+ revenge, with what stubborn faith, with what devotion, with what tears.
3451
+ What door would be closed to him? Who would refuse obedience to him?
3452
+ What envy would hinder him? What Italian would refuse him homage? To
3453
+ all of us this barbarous dominion stinks. Let, therefore, your
3454
+ illustrious house take up this charge with that courage and hope with
3455
+ which all just enterprises are undertaken, so that under its standard
3456
+ our native country may be ennobled, and under its auspices may be
3457
+ verified that saying of Petrarch:
3458
+
3459
+ Virtu contro al Furore
3460
+ Prendera l’arme, e fia il combatter corto:
3461
+ Che l’antico valore
3462
+ Negli italici cuor non e ancor morto.
3463
+
3464
+ Virtue against fury shall advance the fight,
3465
+ And it i’ th’ combat soon shall put to flight:
3466
+ For the old Roman valour is not dead,
3467
+ Nor in th’ Italians’ brests extinguished.
3468
+
3469
+ Edward Dacre, 1640.
3470
+
3471
+
3472
+
3473
+
3474
+ DESCRIPTION OF THE METHODS ADOPTED BY THE DUKE VALENTINO WHEN MURDERING
3475
+ VITELLOZZO VITELLI, OLIVEROTTO DA FERMO, THE SIGNOR PAGOLO, AND THE
3476
+ DUKE DI GRAVINA ORSINI
3477
+
3478
+ BY NICOLO MACHIAVELLI
3479
+
3480
+
3481
+ The Duke Valentino had returned from Lombardy, where he had been to
3482
+ clear himself with the King of France from the calumnies which had been
3483
+ raised against him by the Florentines concerning the rebellion of
3484
+ Arezzo and other towns in the Val di Chiana, and had arrived at Imola,
3485
+ whence he intended with his army to enter upon the campaign against
3486
+ Giovanni Bentivogli, the tyrant of Bologna: for he intended to bring
3487
+ that city under his domination, and to make it the head of his
3488
+ Romagnian duchy.
3489
+
3490
+ These matters coming to the knowledge of the Vitelli and Orsini and
3491
+ their following, it appeared to them that the duke would become too
3492
+ powerful, and it was feared that, having seized Bologna, he would seek
3493
+ to destroy them in order that he might become supreme in Italy. Upon
3494
+ this a meeting was called at Magione in the district of Perugia, to
3495
+ which came the cardinal, Pagolo, and the Duke di Gravina Orsini,
3496
+ Vitellozzo Vitelli, Oliverotto da Fermo, Gianpagolo Baglioni, the
3497
+ tyrant of Perugia, and Messer Antonio da Venafro, sent by Pandolfo
3498
+ Petrucci, the Prince of Siena. Here were discussed the power and
3499
+ courage of the duke and the necessity of curbing his ambitions, which
3500
+ might otherwise bring danger to the rest of being ruined. And they
3501
+ decided not to abandon the Bentivogli, but to strive to win over the
3502
+ Florentines; and they sent their men to one place and another,
3503
+ promising to one party assistance and to another encouragement to unite
3504
+ with them against the common enemy. This meeting was at once reported
3505
+ throughout all Italy, and those who were discontented under the duke,
3506
+ among whom were the people of Urbino, took hope of effecting a
3507
+ revolution.
3508
+
3509
+ Thus it arose that, men’s minds being thus unsettled, it was decided by
3510
+ certain men of Urbino to seize the fortress of San Leo, which was held
3511
+ for the duke, and which they captured by the following means. The
3512
+ castellan was fortifying the rock and causing timber to be taken there;
3513
+ so the conspirators watched, and when certain beams which were being
3514
+ carried to the rock were upon the bridge, so that it was prevented from
3515
+ being drawn up by those inside, they took the opportunity of leaping
3516
+ upon the bridge and thence into the fortress. Upon this capture being
3517
+ effected, the whole state rebelled and recalled the old duke, being
3518
+ encouraged in this, not so much by the capture of the fort, as by the
3519
+ Diet at Magione, from whom they expected to get assistance.
3520
+
3521
+ Those who heard of the rebellion at Urbino thought they would not lose
3522
+ the opportunity, and at once assembled their men so as to take any
3523
+ town, should any remain in the hands of the duke in that state; and
3524
+ they sent again to Florence to beg that republic to join with them in
3525
+ destroying the common firebrand, showing that the risk was lessened and
3526
+ that they ought not to wait for another opportunity.
3527
+
3528
+ But the Florentines, from hatred, for sundry reasons, of the Vitelli
3529
+ and Orsini, not only would not ally themselves, but sent Nicolo
3530
+ Machiavelli, their secretary, to offer shelter and assistance to the
3531
+ duke against his enemies. The duke was found full of fear at Imola,
3532
+ because, against everybody’s expectation, his soldiers had at once gone
3533
+ over to the enemy and he found himself disarmed and war at his door.
3534
+ But recovering courage from the offers of the Florentines, he decided
3535
+ to temporize before fighting with the few soldiers that remained to
3536
+ him, and to negotiate for a reconciliation, and also to get assistance.
3537
+ This latter he obtained in two ways, by sending to the King of France
3538
+ for men and by enlisting men-at-arms and others whom he turned into
3539
+ cavalry of a sort: to all he gave money.
3540
+
3541
+ Notwithstanding this, his enemies drew near to him, and approached
3542
+ Fossombrone, where they encountered some men of the duke and, with the
3543
+ aid of the Orsini and Vitelli, routed them. When this happened, the
3544
+ duke resolved at once to see if he could not close the trouble with
3545
+ offers of reconciliation, and being a most perfect dissembler he did
3546
+ not fail in any practices to make the insurgents understand that he
3547
+ wished every man who had acquired anything to keep it, as it was enough
3548
+ for him to have the title of prince, whilst others might have the
3549
+ principality.
3550
+
3551
+ And the duke succeeded so well in this that they sent Signor Pagolo to
3552
+ him to negotiate for a reconciliation, and they brought their army to a
3553
+ standstill. But the duke did not stop his preparations, and took every
3554
+ care to provide himself with cavalry and infantry, and that such
3555
+ preparations might not be apparent to the others, he sent his troops in
3556
+ separate parties to every part of the Romagna. In the meanwhile there
3557
+ came also to him five hundred French lancers, and although he found
3558
+ himself sufficiently strong to take vengeance on his enemies in open
3559
+ war, he considered that it would be safer and more advantageous to
3560
+ outwit them, and for this reason he did not stop the work of
3561
+ reconciliation.
3562
+
3563
+ And that this might be effected the duke concluded a peace with them in
3564
+ which he confirmed their former covenants; he gave them four thousand
3565
+ ducats at once; he promised not to injure the Bentivogli; and he formed
3566
+ an alliance with Giovanni; and moreover he would not force them to come
3567
+ personally into his presence unless it pleased them to do so. On the
3568
+ other hand, they promised to restore to him the duchy of Urbino and
3569
+ other places seized by them, to serve him in all his expeditions, and
3570
+ not to make war against or ally themselves with any one without his
3571
+ permission.
3572
+
3573
+ This reconciliation being completed, Guido Ubaldo, the Duke of Urbino,
3574
+ again fled to Venice, having first destroyed all the fortresses in his
3575
+ state; because, trusting in the people, he did not wish that the
3576
+ fortresses, which he did not think he could defend, should be held by
3577
+ the enemy, since by these means a check would be kept upon his friends.
3578
+ But the Duke Valentino, having completed this convention, and dispersed
3579
+ his men throughout the Romagna, set out for Imola at the end of
3580
+ November together with his French men-at-arms: thence he went to
3581
+ Cesena, where he stayed some time to negotiate with the envoys of the
3582
+ Vitelli and Orsini, who had assembled with their men in the duchy of
3583
+ Urbino, as to the enterprise in which they should now take part; but
3584
+ nothing being concluded, Oliverotto da Fermo was sent to propose that
3585
+ if the duke wished to undertake an expedition against Tuscany they were
3586
+ ready; if he did not wish it, then they would besiege Sinigalia. To
3587
+ this the duke replied that he did not wish to enter into war with
3588
+ Tuscany, and thus become hostile to the Florentines, but that he was
3589
+ very willing to proceed against Sinigalia.
3590
+
3591
+ It happened that not long afterwards the town surrendered, but the
3592
+ fortress would not yield to them because the castellan would not give
3593
+ it up to any one but the duke in person; therefore they exhorted him to
3594
+ come there. This appeared a good opportunity to the duke, as, being
3595
+ invited by them, and not going of his own will, he would awaken no
3596
+ suspicions. And the more to reassure them, he allowed all the French
3597
+ men-at-arms who were with him in Lombardy to depart, except the hundred
3598
+ lancers under Mons. di Candales, his brother-in-law. He left Cesena
3599
+ about the middle of December, and went to Fano, and with the utmost
3600
+ cunning and cleverness he persuaded the Vitelli and Orsini to wait for
3601
+ him at Sinigalia, pointing out to them that any lack of compliance
3602
+ would cast a doubt upon the sincerity and permanency of the
3603
+ reconciliation, and that he was a man who wished to make use of the
3604
+ arms and councils of his friends. But Vitellozzo remained very
3605
+ stubborn, for the death of his brother warned him that he should not
3606
+ offend a prince and afterwards trust him; nevertheless, persuaded by
3607
+ Pagolo Orsini, whom the duke had corrupted with gifts and promises, he
3608
+ agreed to wait.
3609
+
3610
+ Upon this the duke, before his departure from Fano, which was to be on
3611
+ 30th December 1502, communicated his designs to eight of his most
3612
+ trusted followers, among whom were Don Michele and the Monsignor
3613
+ d’Euna, who was afterwards cardinal; and he ordered that, as soon as
3614
+ Vitellozzo, Pagolo Orsini, the Duke di Gravina, and Oliverotto should
3615
+ arrive, his followers in pairs should take them one by one, entrusting
3616
+ certain men to certain pairs, who should entertain them until they
3617
+ reached Sinigalia; nor should they be permitted to leave until they
3618
+ came to the duke’s quarters, where they should be seized.
3619
+
3620
+ The duke afterwards ordered all his horsemen and infantry, of which
3621
+ there were more than two thousand cavalry and ten thousand footmen, to
3622
+ assemble by daybreak at the Metauro, a river five miles distant from
3623
+ Fano, and await him there. He found himself, therefore, on the last day
3624
+ of December at the Metauro with his men, and having sent a cavalcade of
3625
+ about two hundred horsemen before him, he then moved forward the
3626
+ infantry, whom he accompanied with the rest of the men-at-arms.
3627
+
3628
+ Fano and Sinigalia are two cities of La Marca situated on the shore of
3629
+ the Adriatic Sea, fifteen miles distant from each other, so that he who
3630
+ goes towards Sinigalia has the mountains on his right hand, the bases
3631
+ of which are touched by the sea in some places. The city of Sinigalia
3632
+ is distant from the foot of the mountains a little more than a bow-shot
3633
+ and from the shore about a mile. On the side opposite to the city runs
3634
+ a little river which bathes that part of the walls looking towards
3635
+ Fano, facing the high road. Thus he who draws near to Sinigalia comes
3636
+ for a good space by road along the mountains, and reaches the river
3637
+ which passes by Sinigalia. If he turns to his left hand along the bank
3638
+ of it, and goes for the distance of a bow-shot, he arrives at a bridge
3639
+ which crosses the river; he is then almost abreast of the gate that
3640
+ leads into Sinigalia, not by a straight line, but transversely. Before
3641
+ this gate there stands a collection of houses with a square to which
3642
+ the bank of the river forms one side.
3643
+
3644
+ The Vitelli and Orsini having received orders to wait for the duke, and
3645
+ to honour him in person, sent away their men to several castles distant
3646
+ from Sinigalia about six miles, so that room could be made for the men
3647
+ of the duke; and they left in Sinigalia only Oliverotto and his band,
3648
+ which consisted of one thousand infantry and one hundred and fifty
3649
+ horsemen, who were quartered in the suburb mentioned above. Matters
3650
+ having been thus arranged, the Duke Valentino left for Sinigalia, and
3651
+ when the leaders of the cavalry reached the bridge they did not pass
3652
+ over, but having opened it, one portion wheeled towards the river and
3653
+ the other towards the country, and a way was left in the middle through
3654
+ which the infantry passed, without stopping, into the town.
3655
+
3656
+ Vitellozzo, Pagolo, and the Duke di Gravina on mules, accompanied by a
3657
+ few horsemen, went towards the duke; Vitellozo, unarmed and wearing a
3658
+ cape lined with green, appeared very dejected, as if conscious of his
3659
+ approaching death—a circumstance which, in view of the ability of the
3660
+ man and his former fortune, caused some amazement. And it is said that
3661
+ when he parted from his men before setting out for Sinigalia to meet
3662
+ the duke he acted as if it were his last parting from them. He
3663
+ recommended his house and its fortunes to his captains, and advised his
3664
+ nephews that it was not the fortune of their house, but the virtues of
3665
+ their fathers that should be kept in mind. These three, therefore, came
3666
+ before the duke and saluted him respectfully, and were received by him
3667
+ with goodwill; they were at once placed between those who were
3668
+ commissioned to look after them.
3669
+
3670
+ But the duke noticing that Oliverotto, who had remained with his band
3671
+ in Sinigalia, was missing—for Oliverotto was waiting in the square
3672
+ before his quarters near the river, keeping his men in order and
3673
+ drilling them—signalled with his eye to Don Michelle, to whom the care
3674
+ of Oliverotto had been committed, that he should take measures that
3675
+ Oliverotto should not escape. Therefore Don Michele rode off and joined
3676
+ Oliverotto, telling him that it was not right to keep his men out of
3677
+ their quarters, because these might be taken up by the men of the duke;
3678
+ and he advised him to send them at once to their quarters and to come
3679
+ himself to meet the duke. And Oliverotto, having taken this advice,
3680
+ came before the duke, who, when he saw him, called to him; and
3681
+ Oliverotto, having made his obeisance, joined the others.
3682
+
3683
+ So the whole party entered Sinigalia, dismounted at the duke’s
3684
+ quarters, and went with him into a secret chamber, where the duke made
3685
+ them prisoners; he then mounted on horseback, and issued orders that
3686
+ the men of Oliverotto and the Orsini should be stripped of their arms.
3687
+ Those of Oliverotto, being at hand, were quickly settled, but those of
3688
+ the Orsini and Vitelli, being at a distance, and having a presentiment
3689
+ of the destruction of their masters, had time to prepare themselves,
3690
+ and bearing in mind the valour and discipline of the Orsinian and
3691
+ Vitellian houses, they stood together against the hostile forces of the
3692
+ country and saved themselves.
3693
+
3694
+ But the duke’s soldiers, not being content with having pillaged the men
3695
+ of Oliverotto, began to sack Sinigalia, and if the duke had not
3696
+ repressed this outrage by killing some of them they would have
3697
+ completely sacked it. Night having come and the tumult being silenced,
3698
+ the duke prepared to kill Vitellozzo and Oliverotto; he led them into a
3699
+ room and caused them to be strangled. Neither of them used words in
3700
+ keeping with their past lives: Vitellozzo prayed that he might ask of
3701
+ the pope full pardon for his sins; Oliverotto cringed and laid the
3702
+ blame for all injuries against the duke on Vitellozzo. Pagolo and the
3703
+ Duke di Gravina Orsini were kept alive until the duke heard from Rome
3704
+ that the pope had taken the Cardinal Orsino, the Archbishop of
3705
+ Florence, and Messer Jacopo da Santa Croce. After which news, on 18th
3706
+ January 1502, in the castle of Pieve, they also were strangled in the
3707
+ same way.
3708
+
3709
+
3710
+
3711
+
3712
+ THE LIFE OF CASTRUCCIO CASTRACANI OF LUCCA
3713
+
3714
+ WRITTEN BY NICOLO MACHIAVELLI
3715
+
3716
+ And sent to his friends ZANOBI BUONDELMONTI And LUIGI ALAMANNI
3717
+
3718
+ CASTRUCCIO CASTRACANI 1284-1328
3719
+
3720
+
3721
+ It appears, dearest Zanobi and Luigi, a wonderful thing to those who
3722
+ have considered the matter, that all men, or the larger number of them,
3723
+ who have performed great deeds in the world, and excelled all others in
3724
+ their day, have had their birth and beginning in baseness and
3725
+ obscurity; or have been aggrieved by Fortune in some outrageous way.
3726
+ They have either been exposed to the mercy of wild beasts, or they have
3727
+ had so mean a parentage that in shame they have given themselves out to
3728
+ be sons of Jove or of some other deity. It would be wearisome to relate
3729
+ who these persons may have been because they are well known to
3730
+ everybody, and, as such tales would not be particularly edifying to
3731
+ those who read them, they are omitted. I believe that these lowly
3732
+ beginnings of great men occur because Fortune is desirous of showing to
3733
+ the world that such men owe much to her and little to wisdom, because
3734
+ she begins to show her hand when wisdom can really take no part in
3735
+ their career: thus all success must be attributed to her. Castruccio
3736
+ Castracani of Lucca was one of those men who did great deeds, if he is
3737
+ measured by the times in which he lived and the city in which he was
3738
+ born; but, like many others, he was neither fortunate nor distinguished
3739
+ in his birth, as the course of this history will show. It appeared to
3740
+ be desirable to recall his memory, because I have discerned in him such
3741
+ indications of valour and fortune as should make him a great exemplar
3742
+ to men. I think also that I ought to call your attention to his
3743
+ actions, because you of all men I know delight most in noble deeds.
3744
+
3745
+ The family of Castracani was formerly numbered among the noble families
3746
+ of Lucca, but in the days of which I speak it had somewhat fallen in
3747
+ estate, as so often happens in this world. To this family was born a
3748
+ son Antonio, who became a priest of the order of San Michele of Lucca,
3749
+ and for this reason was honoured with the title of Messer Antonio. He
3750
+ had an only sister, who had been married to Buonaccorso Cenami, but
3751
+ Buonaccorso dying she became a widow, and not wishing to marry again
3752
+ went to live with her brother. Messer Antonio had a vineyard behind the
3753
+ house where he resided, and as it was bounded on all sides by gardens,
3754
+ any person could have access to it without difficulty. One morning,
3755
+ shortly after sunrise, Madonna Dianora, as the sister of Messer Antonio
3756
+ was called, had occasion to go into the vineyard as usual to gather
3757
+ herbs for seasoning the dinner, and hearing a slight rustling among the
3758
+ leaves of a vine she turned her eyes in that direction, and heard
3759
+ something resembling the cry of an infant. Whereupon she went towards
3760
+ it, and saw the hands and face of a baby who was lying enveloped in the
3761
+ leaves and who seemed to be crying for its mother. Partly wondering and
3762
+ partly fearing, yet full of compassion, she lifted it up and carried it
3763
+ to the house, where she washed it and clothed it with clean linen as is
3764
+ customary, and showed it to Messer Antonio when he returned home. When
3765
+ he heard what had happened and saw the child he was not less surprised
3766
+ or compassionate than his sister. They discussed between themselves
3767
+ what should be done, and seeing that he was priest and that she had no
3768
+ children, they finally determined to bring it up. They had a nurse for
3769
+ it, and it was reared and loved as if it were their own child. They
3770
+ baptized it, and gave it the name of Castruccio after their father. As
3771
+ the years passed Castruccio grew very handsome, and gave evidence of
3772
+ wit and discretion, and learnt with a quickness beyond his years those
3773
+ lessons which Messer Antonio imparted to him. Messer Antonio intended
3774
+ to make a priest of him, and in time would have inducted him into his
3775
+ canonry and other benefices, and all his instruction was given with
3776
+ this object; but Antonio discovered that the character of Castruccio
3777
+ was quite unfitted for the priesthood. As soon as Castruccio reached
3778
+ the age of fourteen he began to take less notice of the chiding of
3779
+ Messer Antonio and Madonna Dianora and no longer to fear them; he left
3780
+ off reading ecclesiastical books, and turned to playing with arms,
3781
+ delighting in nothing so much as in learning their uses, and in
3782
+ running, leaping, and wrestling with other boys. In all exercises he
3783
+ far excelled his companions in courage and bodily strength, and if at
3784
+ any time he did turn to books, only those pleased him which told of
3785
+ wars and the mighty deeds of men. Messer Antonio beheld all this with
3786
+ vexation and sorrow.
3787
+
3788
+ There lived in the city of Lucca a gentleman of the Guinigi family,
3789
+ named Messer Francesco, whose profession was arms and who in riches,
3790
+ bodily strength, and valour excelled all other men in Lucca. He had
3791
+ often fought under the command of the Visconti of Milan, and as a
3792
+ Ghibelline was the valued leader of that party in Lucca. This gentleman
3793
+ resided in Lucca and was accustomed to assemble with others most
3794
+ mornings and evenings under the balcony of the Podesta, which is at the
3795
+ top of the square of San Michele, the finest square in Lucca, and he
3796
+ had often seen Castruccio taking part with other children of the street
3797
+ in those games of which I have spoken. Noticing that Castruccio far
3798
+ excelled the other boys, and that he appeared to exercise a royal
3799
+ authority over them, and that they loved and obeyed him, Messer
3800
+ Francesco became greatly desirous of learning who he was. Being
3801
+ informed of the circumstances of the bringing up of Castruccio he felt
3802
+ a greater desire to have him near to him. Therefore he called him one
3803
+ day and asked him whether he would more willingly live in the house of
3804
+ a gentleman, where he would learn to ride horses and use arms, or in
3805
+ the house of a priest, where he would learn nothing but masses and the
3806
+ services of the Church. Messer Francesco could see that it pleased
3807
+ Castruccio greatly to hear horses and arms spoken of, even though he
3808
+ stood silent, blushing modestly; but being encouraged by Messer
3809
+ Francesco to speak, he answered that, if his master were agreeable,
3810
+ nothing would please him more than to give up his priestly studies and
3811
+ take up those of a soldier. This reply delighted Messer Francesco, and
3812
+ in a very short time he obtained the consent of Messer Antonio, who was
3813
+ driven to yield by his knowledge of the nature of the lad, and the fear
3814
+ that he would not be able to hold him much longer.
3815
+
3816
+ Thus Castruccio passed from the house of Messer Antonio the priest to
3817
+ the house of Messer Francesco Guinigi the soldier, and it was
3818
+ astonishing to find that in a very short time he manifested all that
3819
+ virtue and bearing which we are accustomed to associate with a true
3820
+ gentleman. In the first place he became an accomplished horseman, and
3821
+ could manage with ease the most fiery charger, and in all jousts and
3822
+ tournaments, although still a youth, he was observed beyond all others,
3823
+ and he excelled in all exercises of strength and dexterity. But what
3824
+ enhanced so much the charm of these accomplishments, was the delightful
3825
+ modesty which enabled him to avoid offence in either act or word to
3826
+ others, for he was deferential to the great men, modest with his
3827
+ equals, and courteous to his inferiors. These gifts made him beloved,
3828
+ not only by all the Guinigi family, but by all Lucca. When Castruccio
3829
+ had reached his eighteenth year, the Ghibellines were driven from Pavia
3830
+ by the Guelphs, and Messer Francesco was sent by the Visconti to assist
3831
+ the Ghibellines, and with him went Castruccio, in charge of his forces.
3832
+ Castruccio gave ample proof of his prudence and courage in this
3833
+ expedition, acquiring greater reputation than any other captain, and
3834
+ his name and fame were known, not only in Pavia, but throughout all
3835
+ Lombardy.
3836
+
3837
+ Castruccio, having returned to Lucca in far higher estimation than he
3838
+ left it, did not omit to use all the means in his power to gain as many
3839
+ friends as he could, neglecting none of those arts which are necessary
3840
+ for that purpose. About this time Messer Francesco died, leaving a son
3841
+ thirteen years of age named Pagolo, and having appointed Castruccio to
3842
+ be his son’s tutor and administrator of his estate. Before he died
3843
+ Francesco called Castruccio to him, and prayed him to show Pagolo that
3844
+ goodwill which he (Francesco) had always shown to HIM, and to render to
3845
+ the son the gratitude which he had not been able to repay to the
3846
+ father. Upon the death of Francesco, Castruccio became the governor and
3847
+ tutor of Pagolo, which increased enormously his power and position, and
3848
+ created a certain amount of envy against him in Lucca in place of the
3849
+ former universal goodwill, for many men suspected him of harbouring
3850
+ tyrannical intentions. Among these the leading man was Giorgio degli
3851
+ Opizi, the head of the Guelph party. This man hoped after the death of
3852
+ Messer Francesco to become the chief man in Lucca, but it seemed to him
3853
+ that Castruccio, with the great abilities which he already showed, and
3854
+ holding the position of governor, deprived him of his opportunity;
3855
+ therefore he began to sow those seeds which should rob Castruccio of
3856
+ his eminence. Castruccio at first treated this with scorn, but
3857
+ afterwards he grew alarmed, thinking that Messer Giorgio might be able
3858
+ to bring him into disgrace with the deputy of King Ruberto of Naples
3859
+ and have him driven out of Lucca.
3860
+
3861
+ The Lord of Pisa at that time was Uguccione of the Faggiuola of Arezzo,
3862
+ who being in the first place elected their captain afterwards became
3863
+ their lord. There resided in Paris some exiled Ghibellines from Lucca,
3864
+ with whom Castruccio held communications with the object of effecting
3865
+ their restoration by the help of Uguccione. Castruccio also brought
3866
+ into his plans friends from Lucca who would not endure the authority of
3867
+ the Opizi. Having fixed upon a plan to be followed, Castruccio
3868
+ cautiously fortified the tower of the Onesti, filling it with supplies
3869
+ and munitions of war, in order that it might stand a siege for a few
3870
+ days in case of need. When the night came which had been agreed upon
3871
+ with Uguccione, who had occupied the plain between the mountains and
3872
+ Pisa with many men, the signal was given, and without being observed
3873
+ Uguccione approached the gate of San Piero and set fire to the
3874
+ portcullis. Castruccio raised a great uproar within the city, calling
3875
+ the people to arms and forcing open the gate from his side. Uguccione
3876
+ entered with his men, poured through the town, and killed Messer
3877
+ Giorgio with all his family and many of his friends and supporters. The
3878
+ governor was driven out, and the government reformed according to the
3879
+ wishes of Uguccione, to the detriment of the city, because it was found
3880
+ that more than one hundred families were exiled at that time. Of those
3881
+ who fled, part went to Florence and part to Pistoia, which city was the
3882
+ headquarters of the Guelph party, and for this reason it became most
3883
+ hostile to Uguccione and the Lucchese.
3884
+
3885
+ As it now appeared to the Florentines and others of the Guelph party
3886
+ that the Ghibellines absorbed too much power in Tuscany, they
3887
+ determined to restore the exiled Guelphs to Lucca. They assembled a
3888
+ large army in the Val di Nievole, and seized Montecatini; from thence
3889
+ they marched to Montecarlo, in order to secure the free passage into
3890
+ Lucca. Upon this Uguccione assembled his Pisan and Lucchese forces, and
3891
+ with a number of German cavalry which he drew out of Lombardy, he moved
3892
+ against the quarters of the Florentines, who upon the appearance of the
3893
+ enemy withdrew from Montecarlo, and posted themselves between
3894
+ Montecatini and Pescia. Uguccione now took up a position near to
3895
+ Montecarlo, and within about two miles of the enemy, and slight
3896
+ skirmishes between the horse of both parties were of daily occurrence.
3897
+ Owing to the illness of Uguccione, the Pisans and Lucchese delayed
3898
+ coming to battle with the enemy. Uguccione, finding himself growing
3899
+ worse, went to Montecarlo to be cured, and left the command of the army
3900
+ in the hands of Castruccio. This change brought about the ruin of the
3901
+ Guelphs, who, thinking that the hostile army having lost its captain
3902
+ had lost its head, grew over-confident. Castruccio observed this, and
3903
+ allowed some days to pass in order to encourage this belief; he also
3904
+ showed signs of fear, and did not allow any of the munitions of the
3905
+ camp to be used. On the other side, the Guelphs grew more insolent the
3906
+ more they saw these evidences of fear, and every day they drew out in
3907
+ the order of battle in front of the army of Castruccio. Presently,
3908
+ deeming that the enemy was sufficiently emboldened, and having mastered
3909
+ their tactics, he decided to join battle with them. First he spoke a
3910
+ few words of encouragement to his soldiers, and pointed out to them the
3911
+ certainty of victory if they would but obey his commands. Castruccio
3912
+ had noticed how the enemy had placed all his best troops in the centre
3913
+ of the line of battle, and his less reliable men on the wings of the
3914
+ army; whereupon he did exactly the opposite, putting his most valiant
3915
+ men on the flanks, while those on whom he could not so strongly rely he
3916
+ moved to the centre. Observing this order of battle, he drew out of his
3917
+ lines and quickly came in sight of the hostile army, who, as usual, had
3918
+ come in their insolence to defy him. He then commanded his centre
3919
+ squadrons to march slowly, whilst he moved rapidly forward those on the
3920
+ wings. Thus, when they came into contact with the enemy, only the wings
3921
+ of the two armies became engaged, whilst the center battalions remained
3922
+ out of action, for these two portions of the line of battle were
3923
+ separated from each other by a long interval and thus unable to reach
3924
+ each other. By this expedient the more valiant part of Castruccio’s men
3925
+ were opposed to the weaker part of the enemy’s troops, and the most
3926
+ efficient men of the enemy were disengaged; and thus the Florentines
3927
+ were unable to fight with those who were arrayed opposite to them, or
3928
+ to give any assistance to their own flanks. So, without much
3929
+ difficulty, Castruccio put the enemy to flight on both flanks, and the
3930
+ centre battalions took to flight when they found themselves exposed to
3931
+ attack, without having a chance of displaying their valour. The defeat
3932
+ was complete, and the loss in men very heavy, there being more than ten
3933
+ thousand men killed with many officers and knights of the Guelph party
3934
+ in Tuscany, and also many princes who had come to help them, among whom
3935
+ were Piero, the brother of King Ruberto, and Carlo, his nephew, and
3936
+ Filippo, the lord of Taranto. On the part of Castruccio the loss did
3937
+ not amount to more than three hundred men, among whom was Francesco,
3938
+ the son of Uguccione, who, being young and rash, was killed in the
3939
+ first onset.
3940
+
3941
+ This victory so greatly increased the reputation of Castruccio that
3942
+ Uguccione conceived some jealousy and suspicion of him, because it
3943
+ appeared to Uguccione that this victory had given him no increase of
3944
+ power, but rather than diminished it. Being of this mind, he only
3945
+ waited for an opportunity to give effect to it. This occurred on the
3946
+ death of Pier Agnolo Micheli, a man of great repute and abilities in
3947
+ Lucca, the murderer of whom fled to the house of Castruccio for refuge.
3948
+ On the sergeants of the captain going to arrest the murderer, they were
3949
+ driven off by Castruccio, and the murderer escaped. This affair coming
3950
+ to the knowledge of Uguccione, who was then at Pisa, it appeared to him
3951
+ a proper opportunity to punish Castruccio. He therefore sent for his
3952
+ son Neri, who was the governor of Lucca, and commissioned him to take
3953
+ Castruccio prisoner at a banquet and put him to death. Castruccio,
3954
+ fearing no evil, went to the governor in a friendly way, was
3955
+ entertained at supper, and then thrown into prison. But Neri, fearing
3956
+ to put him to death lest the people should be incensed, kept him alive,
3957
+ in order to hear further from his father concerning his intentions.
3958
+ Ugucionne cursed the hesitation and cowardice of his son, and at once
3959
+ set out from Pisa to Lucca with four hundred horsemen to finish the
3960
+ business in his own way; but he had not yet reached the baths when the
3961
+ Pisans rebelled and put his deputy to death and created Count Gaddo
3962
+ della Gherardesca their lord. Before Uguccione reached Lucca he heard
3963
+ of the occurrences at Pisa, but it did not appear wise to him to turn
3964
+ back, lest the Lucchese with the example of Pisa before them should
3965
+ close their gates against him. But the Lucchese, having heard of what
3966
+ had happened at Pisa, availed themselves of this opportunity to demand
3967
+ the liberation of Castruccio, notwithstanding that Uguccione had
3968
+ arrived in their city. They first began to speak of it in private
3969
+ circles, afterwards openly in the squares and streets; then they raised
3970
+ a tumult, and with arms in their hands went to Uguccione and demanded
3971
+ that Castruccio should be set at liberty. Uguccione, fearing that worse
3972
+ might happen, released him from prison. Whereupon Castruccio gathered
3973
+ his friends around him, and with the help of the people attacked
3974
+ Uguccione; who, finding he had no resource but in flight, rode away
3975
+ with his friends to Lombardy, to the lords of Scale, where he died in
3976
+ poverty.
3977
+
3978
+ But Castruccio from being a prisoner became almost a prince in Lucca,
3979
+ and he carried himself so discreetly with his friends and the people
3980
+ that they appointed him captain of their army for one year. Having
3981
+ obtained this, and wishing to gain renown in war, he planned the
3982
+ recovery of the many towns which had rebelled after the departure of
3983
+ Uguccione, and with the help of the Pisans, with whom he had concluded
3984
+ a treaty, he marched to Serezzana. To capture this place he constructed
3985
+ a fort against it, which is called to-day Zerezzanello; in the course
3986
+ of two months Castruccio captured the town. With the reputation gained
3987
+ at that siege, he rapidly seized Massa, Carrara, and Lavenza, and in a
3988
+ short time had overrun the whole of Lunigiana. In order to close the
3989
+ pass which leads from Lombardy to Lunigiana, he besieged Pontremoli and
3990
+ wrested it from the hands of Messer Anastagio Palavicini, who was the
3991
+ lord of it. After this victory he returned to Lucca, and was welcomed
3992
+ by the whole people. And now Castruccio, deeming it imprudent any
3993
+ longer to defer making himself a prince, got himself created the lord
3994
+ of Lucca by the help of Pazzino del Poggio, Puccinello dal Portico,
3995
+ Francesco Boccansacchi, and Cecco Guinigi, all of whom he had
3996
+ corrupted; and he was afterwards solemnly and deliberately elected
3997
+ prince by the people. At this time Frederick of Bavaria, the King of
3998
+ the Romans, came into Italy to assume the Imperial crown, and
3999
+ Castruccio, in order that he might make friends with him, met him at
4000
+ the head of five hundred horsemen. Castruccio had left as his deputy in
4001
+ Lucca, Pagolo Guinigi, who was held in high estimation, because of the
4002
+ people’s love for the memory of his father. Castruccio was received in
4003
+ great honour by Frederick, and many privileges were conferred upon him,
4004
+ and he was appointed the emperor’s lieutenant in Tuscany. At this time
4005
+ the Pisans were in great fear of Gaddo della Gherardesca, whom they had
4006
+ driven out of Pisa, and they had recourse for assistance to Frederick.
4007
+ Frederick created Castruccio the lord of Pisa, and the Pisans, in dread
4008
+ of the Guelph party, and particularly of the Florentines, were
4009
+ constrained to accept him as their lord.
4010
+
4011
+ Frederick, having appointed a governor in Rome to watch his Italian
4012
+ affairs, returned to Germany. All the Tuscan and Lombardian
4013
+ Ghibellines, who followed the imperial lead, had recourse to Castruccio
4014
+ for help and counsel, and all promised him the governorship of his
4015
+ country, if enabled to recover it with his assistance. Among these
4016
+ exiles were Matteo Guidi, Nardo Scolari, Lapo Uberti, Gerozzo Nardi,
4017
+ and Piero Buonaccorsi, all exiled Florentines and Ghibellines.
4018
+ Castruccio had the secret intention of becoming the master of all
4019
+ Tuscany by the aid of these men and of his own forces; and in order to
4020
+ gain greater weight in affairs, he entered into a league with Messer
4021
+ Matteo Visconti, the Prince of Milan, and organized for him the forces
4022
+ of his city and the country districts. As Lucca had five gates, he
4023
+ divided his own country districts into five parts, which he supplied
4024
+ with arms, and enrolled the men under captains and ensigns, so that he
4025
+ could quickly bring into the field twenty thousand soldiers, without
4026
+ those whom he could summon to his assistance from Pisa. While he
4027
+ surrounded himself with these forces and allies, it happened at Messer
4028
+ Matteo Visconti was attacked by the Guelphs of Piacenza, who had driven
4029
+ out the Ghibellines with the assistance of a Florentine army and the
4030
+ King Ruberto. Messer Matteo called upon Castruccio to invade the
4031
+ Florentines in their own territories, so that, being attacked at home,
4032
+ they should be compelled to draw their army out of Lombardy in order to
4033
+ defend themselves. Castruccio invaded the Valdarno, and seized
4034
+ Fucecchio and San Miniato, inflicting immense damage upon the country.
4035
+ Whereupon the Florentines recalled their army, which had scarcely
4036
+ reached Tuscany, when Castruccio was forced by other necessities to
4037
+ return to Lucca.
4038
+
4039
+ There resided in the city of Lucca the Poggio family, who were so
4040
+ powerful that they could not only elevate Castruccio, but even advance
4041
+ him to the dignity of prince; and it appearing to them they had not
4042
+ received such rewards for their services as they deserved, they incited
4043
+ other families to rebel and to drive Castruccio out of Lucca. They
4044
+ found their opportunity one morning, and arming themselves, they set
4045
+ upon the lieutenant whom Castruccio had left to maintain order and
4046
+ killed him. They endeavoured to raise the people in revolt, but Stefano
4047
+ di Poggio, a peaceable old man who had taken no hand in the rebellion,
4048
+ intervened and compelled them by his authority to lay down their arms;
4049
+ and he offered to be their mediator with Castruccio to obtain from him
4050
+ what they desired. Therefore they laid down their arms with no greater
4051
+ intelligence than they had taken them up. Castruccio, having heard the
4052
+ news of what had happened at Lucca, at once put Pagolo Guinigi in
4053
+ command of the army, and with a troop of cavalry set out for home.
4054
+ Contrary to his expectations, he found the rebellion at an end, yet he
4055
+ posted his men in the most advantageous places throughout the city. As
4056
+ it appeared to Stefano that Castruccio ought to be very much obliged to
4057
+ him, he sought him out, and without saying anything on his own behalf,
4058
+ for he did not recognize any need for doing so, he begged Castruccio to
4059
+ pardon the other members of his family by reason of their youth, their
4060
+ former friendships, and the obligations which Castruccio was under to
4061
+ their house. To this Castruccio graciously responded, and begged
4062
+ Stefano to reassure himself, declaring that it gave him more pleasure
4063
+ to find the tumult at an end than it had ever caused him anxiety to
4064
+ hear of its inception. He encouraged Stefano to bring his family to
4065
+ him, saying that he thanked God for having given him the opportunity of
4066
+ showing his clemency and liberality. Upon the word of Stefano and
4067
+ Castruccio they surrendered, and with Stefano were immediately thrown
4068
+ into prison and put to death. Meanwhile the Florentines had recovered
4069
+ San Miniato, whereupon it seemed advisable to Castruccio to make peace,
4070
+ as it did not appear to him that he was sufficiently secure at Lucca to
4071
+ leave him. He approached the Florentines with the proposal of a truce,
4072
+ which they readily entertained, for they were weary of the war, and
4073
+ desirous of getting rid of the expenses of it. A treaty was concluded
4074
+ with them for two years, by which both parties agreed to keep the
4075
+ conquests they had made. Castruccio thus released from this trouble,
4076
+ turned his attention to affairs in Lucca, and in order that he should
4077
+ not again be subject to the perils from which he had just escaped, he,
4078
+ under various pretences and reasons, first wiped out all those who by
4079
+ their ambition might aspire to the principality; not sparing one of
4080
+ them, but depriving them of country and property, and those whom he had
4081
+ in his hands of life also, stating that he had found by experience that
4082
+ none of them were to be trusted. Then for his further security he
4083
+ raised a fortress in Lucca with the stones of the towers of those whom
4084
+ he had killed or hunted out of the state.
4085
+
4086
+ Whilst Castruccio made peace with the Florentines, and strengthened his
4087
+ position in Lucca, he neglected no opportunity, short of open war, of
4088
+ increasing his importance elsewhere. It appeared to him that if he
4089
+ could get possession of Pistoia, he would have one foot in Florence,
4090
+ which was his great desire. He, therefore, in various ways made friends
4091
+ with the mountaineers, and worked matters so in Pistoia that both
4092
+ parties confided their secrets to him. Pistoia was divided, as it
4093
+ always had been, into the Bianchi and Neri parties; the head of the
4094
+ Bianchi was Bastiano di Possente, and of the Neri, Jacopo da Gia. Each
4095
+ of these men held secret communications with Castruccio, and each
4096
+ desired to drive the other out of the city; and, after many
4097
+ threatenings, they came to blows. Jacopo fortified himself at the
4098
+ Florentine gate, Bastiano at that of the Lucchese side of the city;
4099
+ both trusted more in Castruccio than in the Florentines, because they
4100
+ believed that Castruccio was far more ready and willing to fight than
4101
+ the Florentines, and they both sent to him for assistance. He gave
4102
+ promises to both, saying to Bastiano that he would come in person, and
4103
+ to Jacopo that he would send his pupil, Pagolo Guinigi. At the
4104
+ appointed time he sent forward Pagolo by way of Pisa, and went himself
4105
+ direct to Pistoia; at midnight both of them met outside the city, and
4106
+ both were admitted as friends. Thus the two leaders entered, and at a
4107
+ signal given by Castruccio, one killed Jacopo da Gia, and the other
4108
+ Bastiano di Possente, and both took prisoners or killed the partisans
4109
+ of either faction. Without further opposition Pistoia passed into the
4110
+ hands of Castruccio, who, having forced the Signoria to leave the
4111
+ palace, compelled the people to yield obedience to him, making them
4112
+ many promises and remitting their old debts. The countryside flocked to
4113
+ the city to see the new prince, and all were filled with hope and
4114
+ quickly settled down, influenced in a great measure by his great
4115
+ valour.
4116
+
4117
+ About this time great disturbances arose in Rome, owing to the dearness
4118
+ of living which was caused by the absence of the pontiff at Avignon.
4119
+ The German governor, Enrico, was much blamed for what happened—murders
4120
+ and tumults following each other daily, without his being able to put
4121
+ an end to them. This caused Enrico much anxiety lest the Romans should
4122
+ call in Ruberto, the King of Naples, who would drive the Germans out of
4123
+ the city, and bring back the Pope. Having no nearer friend to whom he
4124
+ could apply for help than Castruccio, he sent to him, begging him not
4125
+ only to give him assistance, but also to come in person to Rome.
4126
+ Castruccio considered that he ought not to hesitate to render the
4127
+ emperor this service, because he believed that he himself would not be
4128
+ safe if at any time the emperor ceased to hold Rome. Leaving Pagolo
4129
+ Guinigi in command at Lucca, Castruccio set out for Rome with six
4130
+ hundred horsemen, where he was received by Enrico with the greatest
4131
+ distinction. In a short time the presence of Castruccio obtained such
4132
+ respect for the emperor that, without bloodshed or violence, good order
4133
+ was restored, chiefly by reason of Castruccio having sent by sea from
4134
+ the country round Pisa large quantities of corn, and thus removed the
4135
+ source of the trouble. When he had chastised some of the Roman leaders,
4136
+ and admonished others, voluntary obedience was rendered to Enrico.
4137
+ Castruccio received many honours, and was made a Roman senator. This
4138
+ dignity was assumed with the greatest pomp, Castruccio being clothed in
4139
+ a brocaded toga, which had the following words embroidered on its
4140
+ front: “I am what God wills.” Whilst on the back was: “What God desires
4141
+ shall be.”
4142
+
4143
+ During this time the Florentines, who were much enraged that Castruccio
4144
+ should have seized Pistoia during the truce, considered how they could
4145
+ tempt the city to rebel, to do which they thought would not be
4146
+ difficult in his absence. Among the exiled Pistoians in Florence were
4147
+ Baldo Cecchi and Jacopo Baldini, both men of leading and ready to face
4148
+ danger. These men kept up communications with their friends in Pistoia,
4149
+ and with the aid of the Florentines entered the city by night, and
4150
+ after driving out some of Castruccio’s officials and partisans, and
4151
+ killing others, they restored the city to its freedom. The news of this
4152
+ greatly angered Castruccio, and taking leave of Enrico, he pressed on
4153
+ in great haste to Pistoia. When the Florentines heard of his return,
4154
+ knowing that he would lose no time, they decided to intercept him with
4155
+ their forces in the Val di Nievole, under the belief that by doing so
4156
+ they would cut off his road to Pistoia. Assembling a great army of the
4157
+ supporters of the Guelph cause, the Florentines entered the Pistoian
4158
+ territories. On the other hand, Castruccio reached Montecarlo with his
4159
+ army; and having heard where the Florentines’ lay, he decided not to
4160
+ encounter it in the plains of Pistoia, nor to await it in the plains of
4161
+ Pescia, but, as far as he possibly could, to attack it boldly in the
4162
+ Pass of Serravalle. He believed that if he succeeded in this design,
4163
+ victory was assured, although he was informed that the Florentines had
4164
+ thirty thousand men, whilst he had only twelve thousand. Although he
4165
+ had every confidence in his own abilities and the valour of his troops,
4166
+ yet he hesitated to attack his enemy in the open lest he should be
4167
+ overwhelmed by numbers. Serravalle is a castle between Pescia and
4168
+ Pistoia, situated on a hill which blocks the Val di Nievole, not in the
4169
+ exact pass, but about a bowshot beyond; the pass itself is in places
4170
+ narrow and steep, whilst in general it ascends gently, but is still
4171
+ narrow, especially at the summit where the waters divide, so that
4172
+ twenty men side by side could hold it. The lord of Serravalle was
4173
+ Manfred, a German, who, before Castruccio became lord of Pistoia, had
4174
+ been allowed to remain in possession of the castle, it being common to
4175
+ the Lucchese and the Pistoians, and unclaimed by either—neither of them
4176
+ wishing to displace Manfred as long as he kept his promise of
4177
+ neutrality, and came under obligations to no one. For these reasons,
4178
+ and also because the castle was well fortified, he had always been able
4179
+ to maintain his position. It was here that Castruccio had determined to
4180
+ fall upon his enemy, for here his few men would have the advantage, and
4181
+ there was no fear lest, seeing the large masses of the hostile force
4182
+ before they became engaged, they should not stand. As soon as this
4183
+ trouble with Florence arose, Castruccio saw the immense advantage which
4184
+ possession of this castle would give him, and having an intimate
4185
+ friendship with a resident in the castle, he managed matters so with
4186
+ him that four hundred of his men were to be admitted into the castle
4187
+ the night before the attack on the Florentines, and the castellan put
4188
+ to death.
4189
+
4190
+ Castruccio, having prepared everything, had now to encourage the
4191
+ Florentines to persist in their desire to carry the seat of war away
4192
+ from Pistoia into the Val di Nievole, therefore he did not move his
4193
+ army from Montecarlo. Thus the Florentines hurried on until they
4194
+ reached their encampment under Serravalle, intending to cross the hill
4195
+ on the following morning. In the meantime, Castruccio had seized the
4196
+ castle at night, had also moved his army from Montecarlo, and marching
4197
+ from thence at midnight in dead silence, had reached the foot of
4198
+ Serravalle: thus he and the Florentines commenced the ascent of the
4199
+ hill at the same time in the morning. Castruccio sent forward his
4200
+ infantry by the main road, and a troop of four hundred horsemen by a
4201
+ path on the left towards the castle. The Florentines sent forward four
4202
+ hundred cavalry ahead of their army which was following, never
4203
+ expecting to find Castruccio in possession of the hill, nor were they
4204
+ aware of his having seized the castle. Thus it happened that the
4205
+ Florentine horsemen mounting the hill were completely taken by surprise
4206
+ when they discovered the infantry of Castruccio, and so close were they
4207
+ upon it they had scarcely time to pull down their visors. It was a case
4208
+ of unready soldiers being attacked by ready, and they were assailed
4209
+ with such vigour that with difficulty they could hold their own,
4210
+ although some few of them got through. When the noise of the fighting
4211
+ reached the Florentine camp below, it was filled with confusion. The
4212
+ cavalry and infantry became inextricably mixed: the captains were
4213
+ unable to get their men either backward or forward, owing to the
4214
+ narrowness of the pass, and amid all this tumult no one knew what ought
4215
+ to be done or what could be done. In a short time the cavalry who were
4216
+ engaged with the enemy’s infantry were scattered or killed without
4217
+ having made any effective defence because of their unfortunate
4218
+ position, although in sheer desperation they had offered a stout
4219
+ resistance. Retreat had been impossible, with the mountains on both
4220
+ flanks, whilst in front were their enemies, and in the rear their
4221
+ friends. When Castruccio saw that his men were unable to strike a
4222
+ decisive blow at the enemy and put them to flight, he sent one thousand
4223
+ infantrymen round by the castle, with orders to join the four hundred
4224
+ horsemen he had previously dispatched there, and commanded the whole
4225
+ force to fall upon the flank of the enemy. These orders they carried
4226
+ out with such fury that the Florentines could not sustain the attack,
4227
+ but gave way, and were soon in full retreat—conquered more by their
4228
+ unfortunate position than by the valour of their enemy. Those in the
4229
+ rear turned towards Pistoia, and spread through the plains, each man
4230
+ seeking only his own safety. The defeat was complete and very
4231
+ sanguinary. Many captains were taken prisoners, among whom were Bandini
4232
+ dei Rossi, Francesco Brunelleschi, and Giovanni della Tosa, all
4233
+ Florentine noblemen, with many Tuscans and Neapolitans who fought on
4234
+ the Florentine side, having been sent by King Ruberto to assist the
4235
+ Guelphs. Immediately the Pistoians heard of this defeat they drove out
4236
+ the friends of the Guelphs, and surrendered to Castruccio. He was not
4237
+ content with occupying Prato and all the castles on the plains on both
4238
+ sides of the Arno, but marched his army into the plain of Peretola,
4239
+ about two miles from Florence. Here he remained many days, dividing the
4240
+ spoils, and celebrating his victory with feasts and games, holding
4241
+ horse races, and foot races for men and women. He also struck medals in
4242
+ commemoration of the defeat of the Florentines. He endeavoured to
4243
+ corrupt some of the citizens of Florence, who were to open the city
4244
+ gates at night; but the conspiracy was discovered, and the
4245
+ participators in it taken and beheaded, among whom were Tommaso Lupacci
4246
+ and Lambertuccio Frescobaldi. This defeat caused the Florentines great
4247
+ anxiety, and despairing of preserving their liberty, they sent envoys
4248
+ to King Ruberto of Naples, offering him the dominion of their city; and
4249
+ he, knowing of what immense importance the maintenance of the Guelph
4250
+ cause was to him, accepted it. He agreed with the Florentines to
4251
+ receive from them a yearly tribute of two hundred thousand florins, and
4252
+ he sent his son Carlo to Florence with four thousand horsemen.
4253
+
4254
+ Shortly after this the Florentines were relieved in some degree of the
4255
+ pressure of Castruccio’s army, owing to his being compelled to leave
4256
+ his positions before Florence and march on Pisa, in order to suppress a
4257
+ conspiracy that had been raised against him by Benedetto Lanfranchi,
4258
+ one of the first men in Pisa, who could not endure that his fatherland
4259
+ should be under the dominion of the Lucchese. He had formed this
4260
+ conspiracy, intending to seize the citadel, kill the partisans of
4261
+ Castruccio, and drive out the garrison. As, however, in a conspiracy
4262
+ paucity of numbers is essential to secrecy, so for its execution a few
4263
+ are not sufficient, and in seeking more adherents to his conspiracy
4264
+ Lanfranchi encountered a person who revealed the design to Castruccio.
4265
+ This betrayal cannot be passed by without severe reproach to Bonifacio
4266
+ Cerchi and Giovanni Guidi, two Florentine exiles who were suffering
4267
+ their banishment in Pisa. Thereupon Castruccio seized Benedetto and put
4268
+ him to death, and beheaded many other noble citizens, and drove their
4269
+ families into exile. It now appeared to Castruccio that both Pisa and
4270
+ Pistoia were thoroughly disaffected; he employed much thought and
4271
+ energy upon securing his position there, and this gave the Florentines
4272
+ their opportunity to reorganize their army, and to await the coming of
4273
+ Carlo, the son of the King of Naples. When Carlo arrived they decided
4274
+ to lose no more time, and assembled a great army of more than thirty
4275
+ thousand infantry and ten thousand cavalry—having called to their aid
4276
+ every Guelph there was in Italy. They consulted whether they should
4277
+ attack Pistoia or Pisa first, and decided that it would be better to
4278
+ march on the latter—a course, owing to the recent conspiracy, more
4279
+ likely to succeed, and of more advantage to them, because they believed
4280
+ that the surrender of Pistoia would follow the acquisition of Pisa.
4281
+
4282
+ In the early part of May 1328, the Florentines put in motion this army
4283
+ and quickly occupied Lastra, Signa, Montelupo, and Empoli, passing from
4284
+ thence on to San Miniato. When Castruccio heard of the enormous army
4285
+ which the Florentines were sending against him, he was in no degree
4286
+ alarmed, believing that the time had now arrived when Fortune would
4287
+ deliver the empire of Tuscany into his hands, for he had no reason to
4288
+ think that his enemy would make a better fight, or had better prospects
4289
+ of success, than at Pisa or Serravalle. He assembled twenty thousand
4290
+ foot soldiers and four thousand horsemen, and with this army went to
4291
+ Fucecchio, whilst he sent Pagolo Guinigi to Pisa with five thousand
4292
+ infantry. Fucecchio has a stronger position than any other town in the
4293
+ Pisan district, owing to its situation between the rivers Arno and
4294
+ Gusciana and its slight elevation above the surrounding plain.
4295
+ Moreover, the enemy could not hinder its being victualled unless they
4296
+ divided their forces, nor could they approach it either from the
4297
+ direction of Lucca or Pisa, nor could they get through to Pisa, or
4298
+ attack Castruccio’s forces except at a disadvantage. In one case they
4299
+ would find themselves placed between his two armies, the one under his
4300
+ own command and the other under Pagolo, and in the other case they
4301
+ would have to cross the Arno to get to close quarters with the enemy,
4302
+ an undertaking of great hazard. In order to tempt the Florentines to
4303
+ take this latter course, Castruccio withdrew his men from the banks of
4304
+ the river and placed them under the walls of Fucecchio, leaving a wide
4305
+ expanse of land between them and the river.
4306
+
4307
+ The Florentines, having occupied San Miniato, held a council of war to
4308
+ decide whether they should attack Pisa or the army of Castruccio, and,
4309
+ having weighed the difficulties of both courses, they decided upon the
4310
+ latter. The river Arno was at that time low enough to be fordable, yet
4311
+ the water reached to the shoulders of the infantrymen and to the
4312
+ saddles of the horsemen. On the morning of 10 June 1328, the
4313
+ Florentines commenced the battle by ordering forward a number of
4314
+ cavalry and ten thousand infantry. Castruccio, whose plan of action was
4315
+ fixed, and who well knew what to do, at once attacked the Florentines
4316
+ with five thousand infantry and three thousand horsemen, not allowing
4317
+ them to issue from the river before he charged them; he also sent one
4318
+ thousand light infantry up the river bank, and the same number down the
4319
+ Arno. The infantry of the Florentines were so much impeded by their
4320
+ arms and the water that they were not able to mount the banks of the
4321
+ river, whilst the cavalry had made the passage of the river more
4322
+ difficult for the others, by reason of the few who had crossed having
4323
+ broken up the bed of the river, and this being deep with mud, many of
4324
+ the horses rolled over with their riders and many of them had stuck so
4325
+ fast that they could not move. When the Florentine captains saw the
4326
+ difficulties their men were meeting, they withdrew them and moved
4327
+ higher up the river, hoping to find the river bed less treacherous and
4328
+ the banks more adapted for landing. These men were met at the bank by
4329
+ the forces which Castruccio had already sent forward, who, being light
4330
+ armed with bucklers and javelins in their hands, let fly with
4331
+ tremendous shouts into the faces and bodies of the cavalry. The horses,
4332
+ alarmed by the noise and the wounds, would not move forward, and
4333
+ trampled each other in great confusion. The fight between the men of
4334
+ Castruccio and those of the enemy who succeeded in crossing was sharp
4335
+ and terrible; both sides fought with the utmost desperation and neither
4336
+ would yield. The soldiers of Castruccio fought to drive the others back
4337
+ into the river, whilst the Florentines strove to get a footing on land
4338
+ in order to make room for the others pressing forward, who if they
4339
+ could but get out of the water would be able to fight, and in this
4340
+ obstinate conflict they were urged on by their captains. Castruccio
4341
+ shouted to his men that these were the same enemies whom they had
4342
+ before conquered at Serravalle, whilst the Florentines reproached each
4343
+ other that the many should be overcome by the few. At length
4344
+ Castruccio, seeing how long the battle had lasted, and that both his
4345
+ men and the enemy were utterly exhausted, and that both sides had many
4346
+ killed and wounded, pushed forward another body of infantry to take up
4347
+ a position at the rear of those who were fighting; he then commanded
4348
+ these latter to open their ranks as if they intended to retreat, and
4349
+ one part of them to turn to the right and another to the left. This
4350
+ cleared a space of which the Florentines at once took advantage, and
4351
+ thus gained possession of a portion of the battlefield. But when these
4352
+ tired soldiers found themselves at close quarters with Castruccio’s
4353
+ reserves they could not stand against them and at once fell back into
4354
+ the river. The cavalry of either side had not as yet gained any
4355
+ decisive advantage over the other, because Castruccio, knowing his
4356
+ inferiority in this arm, had commanded his leaders only to stand on the
4357
+ defensive against the attacks of their adversaries, as he hoped that
4358
+ when he had overcome the infantry he would be able to make short work
4359
+ of the cavalry. This fell out as he had hoped, for when he saw the
4360
+ Florentine army driven back across the river he ordered the remainder
4361
+ of his infantry to attack the cavalry of the enemy. This they did with
4362
+ lance and javelin, and, joined by their own cavalry, fell upon the
4363
+ enemy with the greatest fury and soon put him to flight. The Florentine
4364
+ captains, having seen the difficulty their cavalry had met with in
4365
+ crossing the river, had attempted to make their infantry cross lower
4366
+ down the river, in order to attack the flanks of Castruccio’s army. But
4367
+ here, also, the banks were steep and already lined by the men of
4368
+ Castruccio, and this movement was quite useless. Thus the Florentines
4369
+ were so completely defeated at all points that scarcely a third of them
4370
+ escaped, and Castruccio was again covered with glory. Many captains
4371
+ were taken prisoners, and Carlo, the son of King Ruberto, with
4372
+ Michelagnolo Falconi and Taddeo degli Albizzi, the Florentine
4373
+ commissioners, fled to Empoli. If the spoils were great, the slaughter
4374
+ was infinitely greater, as might be expected in such a battle. Of the
4375
+ Florentines there fell twenty thousand two hundred and thirty-one men,
4376
+ whilst Castruccio lost one thousand five hundred and seventy men.
4377
+
4378
+ But Fortune growing envious of the glory of Castruccio took away his
4379
+ life just at the time when she should have preserved it, and thus
4380
+ ruined all those plans which for so long a time he had worked to carry
4381
+ into effect, and in the successful prosecution of which nothing but
4382
+ death could have stopped him. Castruccio was in the thick of the battle
4383
+ the whole of the day; and when the end of it came, although fatigued
4384
+ and overheated, he stood at the gate of Fucecchio to welcome his men on
4385
+ their return from victory and personally thank them. He was also on the
4386
+ watch for any attempt of the enemy to retrieve the fortunes of the day;
4387
+ he being of the opinion that it was the duty of a good general to be
4388
+ the first man in the saddle and the last out of it. Here Castruccio
4389
+ stood exposed to a wind which often rises at midday on the banks of the
4390
+ Arno, and which is often very unhealthy; from this he took a chill, of
4391
+ which he thought nothing, as he was accustomed to such troubles; but it
4392
+ was the cause of his death. On the following night he was attacked with
4393
+ high fever, which increased so rapidly that the doctors saw it must
4394
+ prove fatal. Castruccio, therefore, called Pagolo Guinigi to him, and
4395
+ addressed him as follows:
4396
+
4397
+ “If I could have believed that Fortune would have cut me off in the
4398
+ midst of the career which was leading to that glory which all my
4399
+ successes promised, I should have laboured less, and I should have left
4400
+ thee, if a smaller state, at least with fewer enemies and perils,
4401
+ because I should have been content with the governorships of Lucca and
4402
+ Pisa. I should neither have subjugated the Pistoians, nor outraged the
4403
+ Florentines with so many injuries. But I would have made both these
4404
+ peoples my friends, and I should have lived, if no longer, at least
4405
+ more peacefully, and have left you a state without a doubt smaller, but
4406
+ one more secure and established on a surer foundation. But Fortune, who
4407
+ insists upon having the arbitrament of human affairs, did not endow me
4408
+ with sufficient judgment to recognize this from the first, nor the time
4409
+ to surmount it. Thou hast heard, for many have told thee, and I have
4410
+ never concealed it, how I entered the house of thy father whilst yet a
4411
+ boy—a stranger to all those ambitions which every generous soul should
4412
+ feel—and how I was brought up by him, and loved as though I had been
4413
+ born of his blood; how under his governance I learned to be valiant and
4414
+ capable of availing myself of all that fortune, of which thou hast been
4415
+ witness. When thy good father came to die, he committed thee and all
4416
+ his possessions to my care, and I have brought thee up with that love,
4417
+ and increased thy estate with that care, which I was bound to show. And
4418
+ in order that thou shouldst not only possess the estate which thy
4419
+ father left, but also that which my fortune and abilities have gained,
4420
+ I have never married, so that the love of children should never deflect
4421
+ my mind from that gratitude which I owed to the children of thy father.
4422
+ Thus I leave thee a vast estate, of which I am well content, but I am
4423
+ deeply concerned, inasmuch as I leave it thee unsettled and insecure.
4424
+ Thou hast the city of Lucca on thy hands, which will never rest
4425
+ contented under thy government. Thou hast also Pisa, where the men are
4426
+ of nature changeable and unreliable, who, although they may be
4427
+ sometimes held in subjection, yet they will ever disdain to serve under
4428
+ a Lucchese. Pistoia is also disloyal to thee, she being eaten up with
4429
+ factions and deeply incensed against thy family by reason of the wrongs
4430
+ recently inflicted upon them. Thou hast for neighbours the offended
4431
+ Florentines, injured by us in a thousand ways, but not utterly
4432
+ destroyed, who will hail the news of my death with more delight than
4433
+ they would the acquisition of all Tuscany. In the Emperor and in the
4434
+ princes of Milan thou canst place no reliance, for they are far
4435
+ distant, slow, and their help is very long in coming. Therefore, thou
4436
+ hast no hope in anything but in thine own abilities, and in the memory
4437
+ of my valour, and in the prestige which this latest victory has brought
4438
+ thee; which, as thou knowest how to use it with prudence, will assist
4439
+ thee to come to terms with the Florentines, who, as they are suffering
4440
+ under this great defeat, should be inclined to listen to thee. And
4441
+ whereas I have sought to make them my enemies, because I believed that
4442
+ war with them would conduce to my power and glory, thou hast every
4443
+ inducement to make friends of them, because their alliance will bring
4444
+ thee advantages and security. It is of the greatest important in this
4445
+ world that a man should know himself, and the measure of his own
4446
+ strength and means; and he who knows that he has not a genius for
4447
+ fighting must learn how to govern by the arts of peace. And it will be
4448
+ well for thee to rule thy conduct by my counsel, and to learn in this
4449
+ way to enjoy what my life-work and dangers have gained; and in this
4450
+ thou wilt easily succeed when thou hast learnt to believe that what I
4451
+ have told thee is true. And thou wilt be doubly indebted to me, in that
4452
+ I have left thee this realm and have taught thee how to keep it.”
4453
+
4454
+ After this there came to Castruccio those citizens of Pisa, Pistoia,
4455
+ and Lucca, who had been fighting at his side, and whilst recommending
4456
+ Pagolo to them, and making them swear obedience to him as his
4457
+ successor, he died. He left a happy memory to those who had known him,
4458
+ and no prince of those times was ever loved with such devotion as he
4459
+ was. His obsequies were celebrated with every sign of mourning, and he
4460
+ was buried in San Francesco at Lucca. Fortune was not so friendly to
4461
+ Pagolo Guinigi as she had been to Castruccio, for he had not the
4462
+ abilities. Not long after the death of Castruccio, Pagolo lost Pisa,
4463
+ and then Pistoia, and only with difficulty held on to Lucca. This
4464
+ latter city continued in the family of Guinigi until the time of the
4465
+ great-grandson of Pagolo.
4466
+
4467
+ From what has been related here it will be seen that Castruccio was a
4468
+ man of exceptional abilities, not only measured by men of his own time,
4469
+ but also by those of an earlier date. In stature he was above the
4470
+ ordinary height, and perfectly proportioned. He was of a gracious
4471
+ presence, and he welcomed men with such urbanity that those who spoke
4472
+ with him rarely left him displeased. His hair was inclined to be red,
4473
+ and he wore it cut short above the ears, and, whether it rained or
4474
+ snowed, he always went without a hat. He was delightful among friends,
4475
+ but terrible to his enemies; just to his subjects; ready to play false
4476
+ with the unfaithful, and willing to overcome by fraud those whom he
4477
+ desired to subdue, because he was wont to say that it was the victory
4478
+ that brought the glory, not the methods of achieving it. No one was
4479
+ bolder in facing danger, none more prudent in extricating himself. He
4480
+ was accustomed to say that men ought to attempt everything and fear
4481
+ nothing; that God is a lover of strong men, because one always sees
4482
+ that the weak are chastised by the strong. He was also wonderfully
4483
+ sharp or biting though courteous in his answers; and as he did not look
4484
+ for any indulgence in this way of speaking from others, so he was not
4485
+ angered with others did not show it to him. It has often happened that
4486
+ he has listened quietly when others have spoken sharply to him, as on
4487
+ the following occasions. He had caused a ducat to be given for a
4488
+ partridge, and was taken to task for doing so by a friend, to whom
4489
+ Castruccio had said: “You would not have given more than a penny.”
4490
+ “That is true,” answered the friend. Then said Castruccio to him: “A
4491
+ ducat is much less to me.” Having about him a flatterer on whom he had
4492
+ spat to show that he scorned him, the flatterer said to him: “Fisherman
4493
+ are willing to let the waters of the sea saturate them in order that
4494
+ they may take a few little fishes, and I allow myself to be wetted by
4495
+ spittle that I may catch a whale”; and this was not only heard by
4496
+ Castruccio with patience but rewarded. When told by a priest that it
4497
+ was wicked for him to live so sumptuously, Castruccio said: “If that be
4498
+ a vice then you should not fare so splendidly at the feasts of our
4499
+ saints.” Passing through a street he saw a young man as he came out of
4500
+ a house of ill fame blush at being seen by Castruccio, and said to him:
4501
+ “Thou shouldst not be ashamed when thou comest out, but when thou goest
4502
+ into such places.” A friend gave him a very curiously tied knot to undo
4503
+ and was told: “Fool, do you think that I wish to untie a thing which
4504
+ gave so much trouble to fasten.” Castruccio said to one who professed
4505
+ to be a philosopher: “You are like the dogs who always run after those
4506
+ who will give them the best to eat,” and was answered: “We are rather
4507
+ like the doctors who go to the houses of those who have the greatest
4508
+ need of them.” Going by water from Pisa to Leghorn, Castruccio was much
4509
+ disturbed by a dangerous storm that sprang up, and was reproached for
4510
+ cowardice by one of those with him, who said that he did not fear
4511
+ anything. Castruccio answered that he did not wonder at that, since
4512
+ every man valued his soul for what is was worth. Being asked by one
4513
+ what he ought to do to gain estimation, he said: “When thou goest to a
4514
+ banquet take care that thou dost not seat one piece of wood upon
4515
+ another.” To a person who was boasting that he had read many things,
4516
+ Castruccio said: “He knows better than to boast of remembering many
4517
+ things.” Someone bragged that he could drink much without becoming
4518
+ intoxicated. Castruccio replied: “An ox does the same.” Castruccio was
4519
+ acquainted with a girl with whom he had intimate relations, and being
4520
+ blamed by a friend who told him that it was undignified for him to be
4521
+ taken in by a woman, he said: “She has not taken me in, I have taken
4522
+ her.” Being also blamed for eating very dainty foods, he answered:
4523
+ “Thou dost not spend as much as I do?” and being told that it was true,
4524
+ he continued: “Then thou art more avaricious than I am gluttonous.”
4525
+ Being invited by Taddeo Bernardi, a very rich and splendid citizen of
4526
+ Luca, to supper, he went to the house and was shown by Taddeo into a
4527
+ chamber hung with silk and paved with fine stones representing flowers
4528
+ and foliage of the most beautiful colouring. Castruccio gathered some
4529
+ saliva in his mouth and spat it out upon Taddeo, and seeing him much
4530
+ disturbed by this, said to him: “I knew not where to spit in order to
4531
+ offend thee less.” Being asked how Caesar died he said: “God willing I
4532
+ will die as he did.” Being one night in the house of one of his
4533
+ gentlemen where many ladies were assembled, he was reproved by one of
4534
+ his friends for dancing and amusing himself with them more than was
4535
+ usual in one of his station, so he said: “He who is considered wise by
4536
+ day will not be considered a fool at night.” A person came to demand a
4537
+ favour of Castruccio, and thinking he was not listening to his plea
4538
+ threw himself on his knees to the ground, and being sharply reproved by
4539
+ Castruccio, said: “Thou art the reason of my acting thus for thou hast
4540
+ thy ears in thy feet,” whereupon he obtained double the favour he had
4541
+ asked. Castruccio used to say that the way to hell was an easy one,
4542
+ seeing that it was in a downward direction and you travelled
4543
+ blindfolded. Being asked a favour by one who used many superfluous
4544
+ words, he said to him: “When you have another request to make, send
4545
+ someone else to make it.” Having been wearied by a similar man with a
4546
+ long oration who wound up by saying: “Perhaps I have fatigued you by
4547
+ speaking so long,” Castruccio said: “You have not, because I have not
4548
+ listened to a word you said.” He used to say of one who had been a
4549
+ beautiful child and who afterwards became a fine man, that he was
4550
+ dangerous, because he first took the husbands from the wives and now he
4551
+ took the wives from their husbands. To an envious man who laughed, he
4552
+ said: “Do you laugh because you are successful or because another is
4553
+ unfortunate?” Whilst he was still in the charge of Messer Francesco
4554
+ Guinigi, one of his companions said to him: “What shall I give you if
4555
+ you will let me give you a blow on the nose?” Castruccio answered: “A
4556
+ helmet.” Having put to death a citizen of Lucca who had been
4557
+ instrumental in raising him to power, and being told that he had done
4558
+ wrong to kill one of his old friends, he answered that people deceived
4559
+ themselves; he had only killed a new enemy. Castruccio praised greatly
4560
+ those men who intended to take a wife and then did not do so, saying
4561
+ that they were like men who said they would go to sea, and then refused
4562
+ when the time came. He said that it always struck him with surprise
4563
+ that whilst men in buying an earthen or glass vase would sound it first
4564
+ to learn if it were good, yet in choosing a wife they were content with
4565
+ only looking at her. He was once asked in what manner he would wish to
4566
+ be buried when he died, and answered: “With the face turned downwards,
4567
+ for I know when I am gone this country will be turned upside down.” On
4568
+ being asked if it had ever occurred to him to become a friar in order
4569
+ to save his soul, he answered that it had not, because it appeared
4570
+ strange to him that Fra Lazerone should go to Paradise and Uguccione
4571
+ della Faggiuola to the Inferno. He was once asked when should a man eat
4572
+ to preserve his health, and replied: “If the man be rich let him eat
4573
+ when he is hungry; if he be poor, then when he can.” Seeing one of his
4574
+ gentlemen make a member of his family lace him up, he said to him: “I
4575
+ pray God that you will let him feed you also.” Seeing that someone had
4576
+ written upon his house in Latin the words: “May God preserve this house
4577
+ from the wicked,” he said, “The owner must never go in.” Passing
4578
+ through one of the streets he saw a small house with a very large door,
4579
+ and remarked: “That house will fly through the door.” He was having a
4580
+ discussion with the ambassador of the King of Naples concerning the
4581
+ property of some banished nobles, when a dispute arose between them,
4582
+ and the ambassador asked him if he had no fear of the king. “Is this
4583
+ king of yours a bad man or a good one?” asked Castruccio, and was told
4584
+ that he was a good one, whereupon he said, “Why should you suggest that
4585
+ I should be afraid of a good man?”
4586
+
4587
+ I could recount many other stories of his sayings both witty and
4588
+ weighty, but I think that the above will be sufficient testimony to his
4589
+ high qualities. He lived forty-four years, and was in every way a
4590
+ prince. And as he was surrounded by many evidences of his good fortune,
4591
+ so he also desired to have near him some memorials of his bad fortune;
4592
+ therefore the manacles with which he was chained in prison are to be
4593
+ seen to this day fixed up in the tower of his residence, where they
4594
+ were placed by him to testify forever to his days of adversity. As in
4595
+ his life he was inferior neither to Philip of Macedon, the father of
4596
+ Alexander, nor to Scipio of Rome, so he died in the same year of his
4597
+ age as they did, and he would doubtless have excelled both of them had
4598
+ Fortune decreed that he should be born, not in Lucca, but in Macedonia
4599
+ or Rome.