foundational_lib 1.0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_dict_add.c +49 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_dict_get.c +69 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_filter_int.c +39 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_format_string.c +68 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_dict_new_instance.c +23 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_dict_size.c +33 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_dict_to_array.c +51 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_dict_to_string.c +48 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_del_keys.c +35 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_destructor.c +55 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_in.c +70 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_iter.c +71 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_new_instance.c +26 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_size.c +46 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_to_array.c +70 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_frozen_set_to_string.c +52 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_generate_range.c +62 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_index_of_char.c +77 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_int_to_string.c +54 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_alphanumeric.c +50 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_array_digit.c +67 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_array_lower.c +52 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_array_upper.c +28 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_numeric.c +36 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_string_alpha.c +43 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_string_digit.c +54 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_string_lower.c +50 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_string_space.c +48 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_string_upper.c +72 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_valid_integer.c +16 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_is_valid_utf8.c +46 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_join.c +53 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_last_index_of_char.c +15 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_list_comprehension.c +95 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_list_comprehension_multithreaded.c +41 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_longest_common_suffix.c +61 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_map.c +46 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_map_int.c +59 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_reduce_int.c +44 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_reject_array.c +47 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_replace_all_with_callback.c +46 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_replicate.c +56 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_reverse_int_array.c +58 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_reverse_string.c +58 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_set_reserve_more.c +36 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_set_to_string.c +81 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_shellescape.c +53 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_shuffle_strings_in_place.c +39 -0
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- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_str_to_double.c +32 -0
- data/tests/more/experimental/third_test_suite/non_production_ready_test_suite/test_every_relevant_function_in_a_separate_thorough_program/work_in_progress_code/src/test_string_array_uniq.c +60 -0
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data/Articles/16.html
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<!DOCTYPE html>
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<html>
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<head>
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<meta charset="utf-8">
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<title>Epistemology</title>
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</head>
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<body>
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<link rel='stylesheet' href='css.css'>
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<h2>There's no fucking way in hell that the mainstream engineering
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establishment would converse about this epistemology – I have tried
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for 5 years.</h2>
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<h2>Eventually, this will get talked about.</h2>
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<div style='text-align: center'>
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<h1>In the beginning, there is</h1>
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</div>
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<p>* Existence (no self-ontology)</p>
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<p>* Concreteness (no self-ontology)</p>
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<p>* Anti-existence (anti-ontology [for others and self too, not
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relevant, no self-ontology])</p>
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<p>* Anti-concreteness (anti-ontology [for others and self too, not
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relevant, no self-ontology])</p>
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<p>All of these attributes have no ontology. They don’t exist.</p>
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<p>They are attributes, but they are not attributes of anything
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that exists.</p>
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<p>It is possible that other attributes are also present in the
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beginning, but they are not relevant and it wouldn’t matter if they
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were present or not.</p>
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<p>Anti-existence and anti-concreteness both work, but are super
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vague.</p>
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<p>They both fail at their goals, leading to both existence and
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concreteness.</p>
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<p>Therefore something that has ontological existence comes into
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existence for the first time, with extremely low (possibly
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infinitesimal concreteness).</p>
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<p>In trying to make things not exist in the most abstract and
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poorly defined way, and in trying to get things not to be concrete
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in the most abstract and poorly defined way, they make something
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exist.</p>
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<p>This is Numbers or “numberness” or “numbernessness,” etc. in
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probably the most abstract or one of the most abstract ways
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possible.</p>
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<p>Numberness combined with the super-abstract anti-existence and
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anti-concreteness again fail to interact and produce
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positionness.</p>
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<p>Positionness again fails to interact with those things and
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produces positions, multiple positions that have ontological
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significance. Probably a very large number of positions would be
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produced.</p>
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<p>Positionness interacting with those things produces
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groupness.</p>
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<p>Groupness interacts with those two things, which Try to remove
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the groupness from existence.</p>
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<p>Those things fail, and produce the content of groups, in
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probably a very abstract way.</p>
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<p>In the production of the content of groups, the following things
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happen.</p>
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<p>Elimination necessitation</p>
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<p>Firstly, to appease “The Eliminator” (a synonym for
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Simplification, Reductionism, Mathematics,</p>
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<p>Destructionism or Elimination, all of which are synonymous), the
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relationship between the two or more “things” needs to be defined
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clearly and explicitly. To do this, one requisite is that there
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needs to be a set, singular ordering of the two or more “things,”
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no going back, no changing. The “things” go in a specific
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order.</p>
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<p>Therefore | The ordering gets established, perhaps arbitrarily,
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in line with the way that “The Eliminator” does it.</p>
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<p>Elimination necessitation | But the ordering can't be justified
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to the Eliminator as making sense, without an observer. The
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observer would have the effect of validating and justifying the
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rather arbitrary ordering. To the observer, the ordering is the
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proper ordering, and no other ordering would be proper.</p>
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<p>Therefore | An observer comes about, first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).</p>
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<p>Awareness, of the validity of the ordering comes about, in order
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to justify the ordering to The Eliminator (or Simplification, or
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Mathematics, or Reductionism— these are all the same thing) first
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partially, then completely after the following process happens
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(think of it like a recursive function call in computer
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programming)</p>
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<p>Awareness comes about as an attribute of the observer, in order
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to justify the ordering (again) to “The Eliminator” (or
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Simplification, or Mathematics, or Reductionism— these are all the
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same thing), first partially, then completely after the following
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process happens (think of it like a recursive function call in
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computer programming).</p>
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<p>(Commentary: Spinoza, a man accused of as being an atheist,
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believed that everything was “mind.” This is called idealism in
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philosophy, an idea that is not necessarily a religious one, and
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not necessarily a superstitious one. This is where “mind” would
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first come about. Later in the process, “mental health” comes about
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as well. This would be necessary for “mind.”)</p>
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<p>Awareness of awareness comes about as an attribute of the
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observer, in order to justify the ordering (again) to “The
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Eliminator” (or Simplification, or Mathematics, or Reductionism—
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these are all the same thing), first partially, then completely
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after the following process happens (think of it like a recursive
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function call in computer programming).</p>
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<p>Commentary: The observer is also aware that they are aware.</p>
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<p>An incessant extension of the ordering comes about, as a
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“background process,” if you will, to make the ordering not be
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finite, and therefore make sense.</p>
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<p>Each next item is one greater than the previous item.</p>
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<p>First this happens partially, then completely after the
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following process happens (think of it like a recursive function
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call in computer programming).</p>
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<p>There is an alteration of the awareness of the observer; the
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amount of awareness has new ontological attributes of itself come
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about as attributes of the observer, in order to justify the
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ordering (again) to “The Eliminator” (or Simplification, or
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Mathematics, or Reductionism— these are all the same thing), first
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partially, then completely after the following process happens
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(think of it like a recursive function call in computer
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programming).</p>
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<p>Commentary:</p>
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<p>Therefore | it could appear as if there were such things as
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“moments,” to the observer.</p>
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<p>Therefore | it could appear as if there were “time,” to the
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observer.</p>
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<p>Commentary: For the observer to validate the ordering, the
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observer would need to be able to “agree”</p>
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<p>with sequential things, and “disagree” with nonsequential
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things. For the observer to agree with a state with its awareness,
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it needs to experience sensation.</p>
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<p>9) Thus sensation comes about.</p>
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<p>Sensation comes about as an attribute of the observer (or
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“being” one could call it, whether or not this being counts as life
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or would be a god of some sort is beside the point), in order to
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justify the ordering (again) to “The Eliminator” (or
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Simplification, or Mathematics, or Reductionism— these are all the
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same thing), first partially, then completely after the following
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process happens (think of it like a recursive function call in
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computer programming).</p>
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<p>“Mental health” comes about as an attribute of the observer (or
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“being” one could call it, whether or not this being counts as life
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or would be a god of some sort is beside the point), in order to
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justify the ordering (again) to “The Eliminator” (or
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Simplification, or Mathematics, or Reductionism— these are all the
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same thing), first partially, then completely after the following
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process happens (think of it like a recursive function call in
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computer programming).</p>
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<p>Awareness of unitness of observer (Unitness means the condition
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of being “one thing”).</p>
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<p>(Commentary: being aware that other observers exist, does not
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make them exist, does not make numbers exist, does not make them
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concrete and does not make numbers concrete. [Nor does it make
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numerals concrete. None of these things exist yet. The other
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observers may or may not be aware yet. The other observers may or
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may not be aware that they are aware yet.)</p>
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<p>Awareness of other observers (non-concrete, non-ontological)
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comes about as an attribute of the observer (or “being” one could
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call it, whether or not this being counts as life or would be a god
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of some sort is beside the point), in order to justify the ordering
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(again) to “The Eliminator” (or Simplification, or Mathematics, or
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Reductionism— these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).</p>
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<p>Awareness of separateness of other observers (non-ontological)
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comes about as an attribute of the observer (or “being” one could
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call it, whether or not this being counts as life or would be a god
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of some sort is beside the point), in order to justify the ordering
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(again) to “The Eliminator” (or Simplification, or Mathematics, or
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Reductionism— these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).</p>
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<p>——————————————————————————————</p>
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<p>After awareness of the validity of the ordering fully comes
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about, and all of the aforementioned steps happen as well, the
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following things happen</p>
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<p>Awareness of existence (the high-level attribute, no ontology)
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comes about as an attribute of the observer (or “being” one could
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call it, whether or not this being counts as life or would be a god
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of some sort is beside the point), in order to justify the ordering
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(again) to “The Eliminator” (or Simplification, or Mathematics, or
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Reductionism— these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).</p>
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<p>Awareness of concreteness (high level attribute, no ontology)
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comes about as an attribute of the observer (or “being” one could
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call it, whether or not this being counts as life or would be a god
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of some sort is beside the point), in order to justify the ordering
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(again) to “The Eliminator” (or Simplification, or Mathematics, or
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Reductionism— these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).</p>
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+
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<p>Awareness of ontological existence of ordering comes about as an
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attribute of the observer (or “being” one could call it, whether or
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not this being counts as life or would be a god of some sort is
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+
beside the point), in order to justify the ordering (again) to “The
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Eliminator” (or Simplification, or Mathematics, or Reductionism—
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+
these are all the same thing), first partially, then completely
|
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after the following process happens (think of it like a recursive
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function call in computer programming).</p>
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+
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<p>Awareness of concreteness of ordering comes about as an
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attribute of the observer (or “being” one could call it, whether or
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+
not this being counts as life or would be a god of some sort is
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+
beside the point), in order to justify the ordering (again) to “The
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Eliminator” (or Simplification, or Mathematics, or Reductionism—
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+
these are all the same thing), first partially, then completely
|
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after the following process happens (think of it like a recursive
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function call in computer programming).</p>
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+
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<p>Awareness that concreteness of ordering is nonzero (greater than
|
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zero) (Concreteness != 0 or Concreteness > 0, Concreteness could
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+
not be negative) comes about as an attribute of the observer (or
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+
“being” one could call it, whether or not this being counts as life
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+
or would be a god of some sort is beside the point), in order to
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justify the ordering (again) to “The Eliminator” (or
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+
Simplification, or Mathematics, or Reductionism— these are all the
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+
same thing), first partially, then completely after the following
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process happens (think of it like a recursive function call in
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computer programming).</p>
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+
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<p>Once those previous 5 steps fully happen, the following starts
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to happen</p>
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+
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<p>(Awareness then begins to come into existence in other ways that
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doesn’t only have to do with the ordering.</p>
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+
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<p>This is very, very interesting.)</p>
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+
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<p>Awareness of ontological existence of ordering comes about as an
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attribute of the observer (or “being” one could call it, whether or
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not this being counts as life or would be a god of some sort is
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+
beside the point), in order to justify the ordering (again) to “The
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Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
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+
these are all the same thing), first partially, then completely
|
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+
after the following process happens (think of it like a recursive
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function call in computer programming).</p>
|
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+
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<p>(Commentary: Now that there is 1) awareness, 2) self-awareness,
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3) awareness of others, their unitness and separateness and 4)
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awareness of the ordering, awareness of others starts to be defined
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+
more accurately, since awareness is early in this simplificational
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definition sequence, as listed above. This begins with the
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following)</p>
|
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+
|
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<p>Awareness of Awareness of Awareness — the awareness of (another
|
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observer’s) awareness of awareness— comes about, in order to
|
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justify an observer’s Awareness of Awareness as an attribute of the
|
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observer (or “being” one could call it, whether or not this being
|
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+
counts as life or would be a god of some sort is beside the point),
|
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+
in order to justify the ordering (again) to “The Eliminator” (or
|
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+
Simplification, or Mathematics, or Reductionism— these are all the
|
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+
same thing), first partially, then completely after the following
|
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+
process happens (think of it like a recursive function call in
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computer programming).</p>
|
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+
|
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<p>Awareness of Awareness of Awareness of Awareness — the awareness
|
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of (another observer’s) awareness of (an ordering’s own, to self)
|
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awareness of awareness — comes about, in order to justify an
|
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observer’s Awareness of Awareness (and therefore, mental health and
|
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+
sensation, since awareness depends on mental health and sensation,
|
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+
which in effect are synonymous) as an attribute of the observer (or
|
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+
“being” one could call it, whether or not this being counts as life
|
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+
or would be a god of some sort is beside the point), in order to
|
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+
justify the ordering (again) to “The Eliminator” (or
|
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+
Simplification, or Mathematics, or Reductionism— these are all the
|
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+
same thing), first partially, then completely after the following
|
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process happens (think of it like a recursive function call in
|
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+
computer programming).</p>
|
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+
|
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<p>Awareness of Awareness of Awareness of Awareness of Awareness (5
|
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|
+
“awareness”es)– awareness of (ones own; to self) awareness of the
|
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|
+
awareness of (another’s) awareness of (one’s own; to self)
|
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|
+
awareness of awareness — comes about, in order to justify an
|
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|
+
observer’s own Awareness of Awareness (and therefore, mental health
|
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|
+
and sensation, since awareness depends on mental health and
|
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|
+
sensation, which in effect are synonymous) as an attribute of the
|
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+
observer (or “being” one could call it, whether or not this being
|
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+
counts as life or would be a god of some sort is beside the point),
|
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|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
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+
Simplification, or Mathematics, or Reductionism— these are all the
|
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|
+
same thing), first partially, then completely after the following
|
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|
+
process happens (think of it like a recursive function call in
|
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+
computer programming).</p>
|
330
|
+
|
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|
+
<p>Commentary: 5 awarenesses are all that are necessary. Awareness
|
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|
+
of self-awareness is basically the same thing as self-awareness.
|
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|
+
This process doesn’t need to go on forever.</p>
|
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|
+
|
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|
+
<p>Emotion, in order to experience the sensation of agreement comes
|
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|
+
about as an attribute of the observer (or “being” one could call
|
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|
+
it, whether or not this being counts as life or would be a god of
|
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|
+
some sort is beside the point), in order to justify the ordering
|
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|
+
(again) to “The Eliminator” (or Simplification, or Mathematics, or
|
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|
+
Reductionism— these are all the same thing), first partially, then
|
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|
+
completely after the following process happens (think of it like a
|
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|
+
recursive function call in computer programming).</p>
|
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|
+
|
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|
+
<p>An attempt to gain awareness of ontological existence of other
|
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|
+
observers comes about as an attribute of the observer (or “being”
|
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|
+
one could call it, whether or not this being counts as life or
|
347
|
+
would be a god of some sort is beside the point), in order to
|
348
|
+
justify the ordering (again) to “The Eliminator” (or
|
349
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
350
|
+
same thing), first partially, then completely after the following
|
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|
+
process happens (think of it like a recursive function call in
|
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|
+
computer programming).</p>
|
353
|
+
|
354
|
+
<p>(Commentary, a little bit of a tangent, but bear with me: The
|
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|
+
attempt fails, which results in the following. It is not necessary
|
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|
+
that the “failure” be ontological. But the attempt doesn’t work.
|
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|
+
Also, the ontological existence of the other observers may not may
|
358
|
+
not be concrete yet, depending on the other observer. This the
|
359
|
+
first and only true Communication between observers [beings] and is
|
360
|
+
the only reason things, such as Barack Obama or a chair or a
|
361
|
+
universe seem to exist.</p>
|
362
|
+
|
363
|
+
<p>Spinoza said that everything is “mind.” This “mind” would come
|
364
|
+
about when “awareness” comes about. Spinoza believed that higher
|
365
|
+
factors don’t influence lower-level factors. I don’t necessarily
|
366
|
+
agree with this view, and Spinoza’s claim is unproven. On the basis
|
367
|
+
of reason and logic and mathematics alone, this book might prove
|
368
|
+
the opposite.</p>
|
369
|
+
|
370
|
+
<p>Spinoza was considered an Atheist in his day (even though this
|
371
|
+
is kind of not true).</p>
|
372
|
+
|
373
|
+
<p>Sense channel awareness come about as an attribute of the
|
374
|
+
observer (or “being” one could call it, whether or not this being
|
375
|
+
counts as life or would be a god of some sort is beside the point),
|
376
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
377
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
378
|
+
same thing), first partially, then completely after the following
|
379
|
+
process happens (think of it like a recursive function call in
|
380
|
+
computer programming).</p>
|
381
|
+
|
382
|
+
<p>Sensation comes about as an attribute of the observer (or
|
383
|
+
“being” one could call it, whether or not this being counts as life
|
384
|
+
or would be a god of some sort is beside the point), in order to
|
385
|
+
justify the ordering (again) to “The Eliminator” (or
|
386
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
387
|
+
same thing), first partially, then completely after the following
|
388
|
+
process happens (think of it like a recursive function call in
|
389
|
+
computer programming).</p>
|
390
|
+
|
391
|
+
<p>Emotional Levels come about as an attribute of the observer (or
|
392
|
+
“being” one could call it, whether or not this being counts as life
|
393
|
+
or would be a god of some sort is beside the point), in order to
|
394
|
+
justify the ordering (again) to “The Eliminator” (or
|
395
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
396
|
+
same thing), first partially, then completely after the following
|
397
|
+
process happens (think of it like a recursive function call in
|
398
|
+
computer programming).</p>
|
399
|
+
|
400
|
+
<p>An Emotional Spectrum comes about as an attribute of the
|
401
|
+
observer (or “being” one could call it, whether or not this being
|
402
|
+
counts as life or would be a god of some sort is beside the point),
|
403
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
404
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
405
|
+
same thing), first partially, then completely after the following
|
406
|
+
process happens (think of it like a recursive function call in
|
407
|
+
computer programming).</p>
|
408
|
+
|
409
|
+
<p>Awareness of the attempt to improve mental health of observer
|
410
|
+
(being), due to the fact that the space and the content in the
|
411
|
+
universe, as well as the Simplification- or Mathematically- or
|
412
|
+
Reductionistically- caused reaction to understand the ontology of
|
413
|
+
other observers (which doesn't ever happen fully) with one or more
|
414
|
+
other observers, have a negative effect on the observer’s mental
|
415
|
+
health and sensation, and therefore the observer becomes inclined
|
416
|
+
to improve their own mental health, and improve their own
|
417
|
+
sensation. (these two things are basically the same thing.) comes
|
418
|
+
about as an attribute of the observer (or “being” one could call
|
419
|
+
it, whether or not this being counts as life or would be a god of
|
420
|
+
some sort is beside the point), in order to justify the ordering
|
421
|
+
(again) to “The Eliminator” (or Simplification, or Mathematics, or
|
422
|
+
Reductionism— these are all the same thing), first partially, then
|
423
|
+
completely after the following process happens (think of it like a
|
424
|
+
recursive function call in computer programming).</p>
|
425
|
+
|
426
|
+
<p>Universe (Space and Content) comes about as an attribute of the
|
427
|
+
observer (or “being” one could call it, whether or not this being
|
428
|
+
counts as life or would be a god of some sort is beside the point),
|
429
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
430
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
431
|
+
same thing), first partially, then completely after the following
|
432
|
+
process happens (think of it like a recursive function call in
|
433
|
+
computer programming).</p>
|
434
|
+
|
435
|
+
<p>Awareness of How to Produce Space and Content comes about as an
|
436
|
+
attribute of the observer (or “being” one could call it, whether or
|
437
|
+
not this being counts as life or would be a god of some sort is
|
438
|
+
beside the point), in order to justify the ordering (again) to “The
|
439
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
440
|
+
these are all the same thing), first partially, then completely
|
441
|
+
after the following process happens (think of it like a recursive
|
442
|
+
function call in computer programming).</p>
|
443
|
+
|
444
|
+
<p>Space And Content comes about as an attribute of the observer
|
445
|
+
(or “being” one could call it, whether or not this being counts as
|
446
|
+
life or would be a god of some sort is beside the point), in order
|
447
|
+
to justify the ordering (again) to “The Eliminator” (or
|
448
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
449
|
+
same thing), first partially, then completely after the following
|
450
|
+
process happens (think of it like a recursive function call in
|
451
|
+
computer programming).</p>
|
452
|
+
|
453
|
+
<p>Action comes about as an attribute of the observer (or “being”
|
454
|
+
one could call it, whether or not this being counts as life or
|
455
|
+
would be a god of some sort is beside the point), in order to
|
456
|
+
justify the ordering (again) to “The Eliminator” (or
|
457
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
458
|
+
same thing), first partially, then completely after the following
|
459
|
+
process happens (think of it like a recursive function call in
|
460
|
+
computer programming).</p>
|
461
|
+
|
462
|
+
<p>Observer-Caused Action comes about as an attribute of the
|
463
|
+
observer (or “being” one could call it, whether or not this being
|
464
|
+
counts as life or would be a god of some sort is beside the point),
|
465
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
466
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
467
|
+
same thing), first partially, then completely after the following
|
468
|
+
process happens (think of it like a recursive function call in
|
469
|
+
computer programming).</p>
|
470
|
+
|
471
|
+
<p>Causation comes about as an attribute of the observer (or
|
472
|
+
“being” one could call it, whether or not this being counts as life
|
473
|
+
or would be a god of some sort is beside the point), in order to
|
474
|
+
justify the ordering (again) to “The Eliminator” (or
|
475
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
476
|
+
same thing), first partially, then completely after the following
|
477
|
+
process happens (think of it like a recursive function call in
|
478
|
+
computer programming).</p>
|
479
|
+
|
480
|
+
<p>A consequence comes about as an attribute of the observer (or
|
481
|
+
“being” one could call it, whether or not this being counts as life
|
482
|
+
or would be a god of some sort is beside the point), in order to
|
483
|
+
justify the ordering (again) to “The Eliminator” (or
|
484
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
485
|
+
same thing), first partially, then completely after the following
|
486
|
+
process happens (think of it like a recursive function call in
|
487
|
+
computer programming).</p>
|
488
|
+
|
489
|
+
<p>Causation consequence loops come about as an attribute of the
|
490
|
+
observer (or “being” one could call it, whether or not this being
|
491
|
+
counts as life or would be a god of some sort is beside the point),
|
492
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
493
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
494
|
+
same thing), first partially, then completely after the following
|
495
|
+
process happens (think of it like a recursive function call in
|
496
|
+
computer programming).</p>
|
497
|
+
|
498
|
+
<p>The foundational aspects of a universe that would appear to be
|
499
|
+
time comes about as an attribute of the observer (or “being” one
|
500
|
+
could call it, whether or not this being counts as life or would be
|
501
|
+
a god of some sort is beside the point), in order to justify the
|
502
|
+
ordering (again) to “The Eliminator” (or Simplification, or
|
503
|
+
Mathematics, or Reductionism— these are all the same thing), first
|
504
|
+
partially, then completely after the following process happens
|
505
|
+
(think of it like a recursive function call in computer
|
506
|
+
programming).</p>
|
507
|
+
|
508
|
+
<p>Events come about as an attribute of the observer (or “being”
|
509
|
+
one could call it, whether or not this being counts as life or
|
510
|
+
would be a god of some sort is beside the point), in order to
|
511
|
+
justify the ordering (again) to “The Eliminator” (or
|
512
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
513
|
+
same thing), first partially, then completely after the following
|
514
|
+
process happens (think of it like a recursive function call in
|
515
|
+
computer programming).</p>
|
516
|
+
|
517
|
+
<p>Games come about as an attribute of the observer (or “being” one
|
518
|
+
could call it, whether or not this being counts as life or would be
|
519
|
+
a god of some sort is beside the point), in order to justify the
|
520
|
+
ordering (again) to “The Eliminator” (or Simplification, or
|
521
|
+
Mathematics, or Reductionism— these are all the same thing), first
|
522
|
+
partially, then completely after the following process happens
|
523
|
+
(think of it like a recursive function call in computer
|
524
|
+
programming).</p>
|
525
|
+
|
526
|
+
<p>Freedom comes about as an attribute of the observer (or “being”
|
527
|
+
one could call it, whether or not this being counts as life or
|
528
|
+
would be a god of some sort is beside the point), in order to
|
529
|
+
justify the ordering (again) to “The Eliminator” (or
|
530
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
531
|
+
same thing), first partially, then completely after the following
|
532
|
+
process happens (think of it like a recursive function call in
|
533
|
+
computer programming).</p>
|
534
|
+
|
535
|
+
<p>Barriers come about as an attribute of the observer (or “being”
|
536
|
+
one could call it, whether or not this being counts as life or
|
537
|
+
would be a god of some sort is beside the point), in order to
|
538
|
+
justify the ordering (again) to “The Eliminator” (or
|
539
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
540
|
+
same thing), first partially, then completely after the following
|
541
|
+
process happens (think of it like a recursive function call in
|
542
|
+
computer programming).</p>
|
543
|
+
|
544
|
+
<p>Purposes come about as an attribute of the observer (or “being”
|
545
|
+
one could call it, whether or not this being counts as life or
|
546
|
+
would be a god of some sort is beside the point), in order to
|
547
|
+
justify the ordering (again) to “The Eliminator” (or
|
548
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
549
|
+
same thing), first partially, then completely after the following
|
550
|
+
process happens (think of it like a recursive function call in
|
551
|
+
computer programming).</p>
|
552
|
+
|
553
|
+
<p>Numbers (Between Numberness and Concrete Numbers in
|
554
|
+
concreteness) comes about as an attribute of the observer (or
|
555
|
+
“being” one could call it, whether or not this being counts as life
|
556
|
+
or would be a god of some sort is beside the point), in order to
|
557
|
+
justify the ordering (again) to “The Eliminator” (or
|
558
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
559
|
+
same thing), first partially, then completely after the following
|
560
|
+
process happens (think of it like a recursive function call in
|
561
|
+
computer programming).</p>
|
562
|
+
|
563
|
+
<p>Concrete Details come about as an attribute of the observer (or
|
564
|
+
“being” one could call it, whether or not this being counts as life
|
565
|
+
or would be a god of some sort is beside the point), in order to
|
566
|
+
justify the ordering (again) to “The Eliminator” (or
|
567
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
568
|
+
same thing), first partially, then completely after the following
|
569
|
+
process happens (think of it like a recursive function call in
|
570
|
+
computer programming).</p>
|
571
|
+
|
572
|
+
<p>Concrete Numbers come about as an attribute of the observer (or
|
573
|
+
“being” one could call it, whether or not this being counts as life
|
574
|
+
or would be a god of some sort is beside the point), in order to
|
575
|
+
justify the ordering (again) to “The Eliminator” (or
|
576
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
577
|
+
same thing), first partially, then completely after the following
|
578
|
+
process happens (think of it like a recursive function call in
|
579
|
+
computer programming).</p>
|
580
|
+
|
581
|
+
<p>Concrete Sequence (Numbers need to have a sequence) comes about
|
582
|
+
as an attribute of the observer (or “being” one could call it,
|
583
|
+
whether or not this being counts as life or would be a god of some
|
584
|
+
sort is beside the point), in order to justify the ordering (again)
|
585
|
+
to “The Eliminator” (or Simplification, or Mathematics, or
|
586
|
+
Reductionism— these are all the same thing), first partially, then
|
587
|
+
completely after the following process happens (think of it like a
|
588
|
+
recursive function call in computer programming).</p>
|
589
|
+
|
590
|
+
<p>Time (a real ontological thing, not just an idea, this exists on
|
591
|
+
the basis of a sequence or sequences) comes about as an attribute
|
592
|
+
of the observer (or “being” one could call it, whether or not this
|
593
|
+
being counts as life or would be a god of some sort is beside the
|
594
|
+
point), in order to justify the ordering (again) to “The
|
595
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
596
|
+
these are all the same thing), first partially, then completely
|
597
|
+
after the following process happens (think of it like a recursive
|
598
|
+
function call in computer programming).</p>
|
599
|
+
|
600
|
+
<p>Time Streams (a real, ontological stream of time exists, but
|
601
|
+
maybe not inside of the physical universe) comes about as an
|
602
|
+
attribute of the observer (or “being” one could call it, whether or
|
603
|
+
not this being counts as life or would be a god of some sort is
|
604
|
+
beside the point), in order to justify the ordering (again) to “The
|
605
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
606
|
+
these are all the same thing), first partially, then completely
|
607
|
+
after the following process happens (think of it like a recursive
|
608
|
+
function call in computer programming).</p>
|
609
|
+
|
610
|
+
<p>Reset Time (Since events, games, ontological time, and
|
611
|
+
ontological time streams have partly come into existence and are in
|
612
|
+
the process of coming into existence, higher-level factors could
|
613
|
+
reset concrete sequences back to previous states. This is called
|
614
|
+
“Reset Time” because Time could be thought to reset. It would be an
|
615
|
+
arbitrary statement to say that time cannot go back. Since games
|
616
|
+
partly exist, the “dial” of the procession of time, the “variable”
|
617
|
+
in a C struct, is simply given a lower value, if higher level
|
618
|
+
factors dictate it. It would suck to have time be resetting all the
|
619
|
+
time. All personal, “permanent” progress would be lost. For one to
|
620
|
+
avoid this, one would need to try to control the higher level
|
621
|
+
factor which would be leading to this. Simply by one exerting
|
622
|
+
individual influence and by being POTENTIALLY influential or
|
623
|
+
dangerous to existence and these various factors, one could exert
|
624
|
+
control. Relation comes into existence before this factor (see
|
625
|
+
above). Therefore, things are related, in as many ways as possible,
|
626
|
+
and one can exert influence. If JoJo Siwa were a potential threat
|
627
|
+
to the human race and wished Death Threats to Xi Jinping and Donald
|
628
|
+
Trump, and was willing to turn her young fanbase into a cult with
|
629
|
+
greater zeal and fervor than QAnon, those factors related to JoJo
|
630
|
+
Siwa and those factors trying to paint JoJo Siwa as an innocent,
|
631
|
+
innocuous, harmless, young girl, would start to compete with each
|
632
|
+
other like crazy and would start to do what they could to control
|
633
|
+
JoJo Siwa more, even though they couldn't. Their “alternatives”
|
634
|
+
could be shooting her, but that would produce an even bigger
|
635
|
+
problem. Those factors would get stimulated like hell and would
|
636
|
+
begin to act differently. They would act in an “appropriate,” "not
|
637
|
+
corrupt", “sensible,” “liberal,” and “politically correct” way. So,
|
638
|
+
if she becomes more dangerous to an environment which is already
|
639
|
+
dangerous, she could produce tremendous influence and increase
|
640
|
+
discourse. Intelligence agencies could spend a lot of time trying
|
641
|
+
to sway her action in a direction that “they like.” Any controlling
|
642
|
+
factors would start altering significantly their course of action,
|
643
|
+
including negative courses of action. Controlling factors might be
|
644
|
+
parents, friends, bosses, police, AI, perhaps aliens, perhaps
|
645
|
+
other-dimensional players. Many, many factors, right now,
|
646
|
+
regardless of whether or not there are aliens or whether or not
|
647
|
+
Jesus or Lucifer exist, do certainly care about YOUR future and the
|
648
|
+
outcome of YOUR life. Police care, governments care. Assuming that
|
649
|
+
a dystopian condition of “Reset Time” does exist, there are ways of
|
650
|
+
overcoming it. It would depend upon being very dangerous and being
|
651
|
+
very willing to communicate and to being very willing to
|
652
|
+
communicate philosophical statements to people. Look at how
|
653
|
+
dangerous Karl Marx was. Imagine if JoJo Siwa or Olivia Rodrigo or
|
654
|
+
Sabrina Carpenter were that dangerous. Imagine of Chinese pop stars
|
655
|
+
stated "Practice Falun Dafa everyone!!! Democracy for all!!! Death
|
656
|
+
to the Chinese Communist Party!" An effective way by which one
|
657
|
+
could exert influence, would be to befriend celebrities. That is
|
658
|
+
much easier than one becoming a celebrity oneself. Then, one could
|
659
|
+
get that celebrity to communicate about a certain ideology. The
|
660
|
+
trick is, one should make that celebrity extremely, extremely
|
661
|
+
dangerous. Get them to sing about a certain ideology, but do it in
|
662
|
+
a way that makes them legitimately dangerous. John Lennon wasn't
|
663
|
+
dangerous to anyone. Michael Jackson might have been, but he wasn't
|
664
|
+
assassinated. Same with Donald Trump. Same with Barack Obama. The
|
665
|
+
only people who get assassinated are weak people. Abraham Lincoln
|
666
|
+
was chronically depressed, he was of weak character and was an
|
667
|
+
obvious target. Obvious targets will get assassinated, but
|
668
|
+
important people are never obvious targets. Just because something
|
669
|
+
bad could happen, doesn't mean that it has to happen or will
|
670
|
+
happen, otherwise, we would be living in a nuclear fallout right
|
671
|
+
now. There is a 1,000 page document of incredible detail, which, I
|
672
|
+
should be clear, I am not supporting and the name and author of
|
673
|
+
which I am not stating that suggests that people might have been
|
674
|
+
living in time loops. I don't believe that this dystopian condition
|
675
|
+
is the case anymore, and I don't think that this something to worry
|
676
|
+
about, but supposedly there was a time reset about 60 years ago,
|
677
|
+
after a nuclear war in the height of the Cold War. This would make
|
678
|
+
sense. If there were too much of an ontological shift, then some
|
679
|
+
high level factor might reset the sequence that would comprise the
|
680
|
+
state of the time stream; however, the author of that book was not
|
681
|
+
in control, nor was he strong, clever, influential or effective,
|
682
|
+
nor was he unique and he died, ostensibly a suicide, but quite
|
683
|
+
possibly a murder. He was not strong in character, and he was
|
684
|
+
needlessly criticizing his own personal faith, and he didn’t
|
685
|
+
provide methods to Try to overcome Reset Time (which I believe has
|
686
|
+
since been overcome after the death of this individual; ironically
|
687
|
+
his initials were KO.) The most effective way to make a celebrity
|
688
|
+
your friend, would be to make them fall in love with you, and,
|
689
|
+
failing that, one could Try to make them fall in love with someone
|
690
|
+
else you know. One could meet them at meet and greets, or other
|
691
|
+
places. This might be extremely important for maintaining (or
|
692
|
+
establishing) peace and freedom. ) comes about as an attribute of
|
693
|
+
the observer (or “being” one could call it, whether or not this
|
694
|
+
being counts as life or would be a god of some sort is beside the
|
695
|
+
point), in order to justify the ordering (again) to “The
|
696
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
697
|
+
these are all the same thing), first partially, then completely
|
698
|
+
after the following process happens (think of it like a recursive
|
699
|
+
function call in computer programming).</p>
|
700
|
+
|
701
|
+
<p>Time Loops come about as an attribute of the observer (or
|
702
|
+
“being” one could call it, whether or not this being counts as life
|
703
|
+
or would be a god of some sort is beside the point), in order to
|
704
|
+
justify the ordering (again) to “The Eliminator” (or
|
705
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
706
|
+
same thing), first partially, then completely after the following
|
707
|
+
process happens (think of it like a recursive function call in
|
708
|
+
computer programming).</p>
|
709
|
+
|
710
|
+
<p>Space (or space-time) comes about as an attribute of the
|
711
|
+
observer (or “being” one could call it, whether or not this being
|
712
|
+
counts as life or would be a god of some sort is beside the point),
|
713
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
714
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
715
|
+
same thing), first partially, then completely after the following
|
716
|
+
process happens (think of it like a recursive function call in
|
717
|
+
computer programming).</p>
|
718
|
+
|
719
|
+
<p>Other content (high level content, e.g., a high level version of
|
720
|
+
matter and energy, before the physical universe comes into
|
721
|
+
existence) comes about as an attribute of the observer (or “being”
|
722
|
+
one could call it, whether or not this being counts as life or
|
723
|
+
would be a god of some sort is beside the point), in order to
|
724
|
+
justify the ordering (again) to “The Eliminator” (or
|
725
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
726
|
+
same thing), first partially, then completely after the following
|
727
|
+
process happens (think of it like a recursive function call in
|
728
|
+
computer programming).</p>
|
729
|
+
|
730
|
+
<p>Commentary: all possible relations happen between concrete
|
731
|
+
details. Concrete details would include such things as the physical
|
732
|
+
universe, and it would also include such things as wombs,
|
733
|
+
many-dimensional games, and all sorts of interesting phenomena that
|
734
|
+
would exist around the physical universe.)</p>
|
735
|
+
|
736
|
+
<p>Relation of all “concrete” details (Before this point, there was
|
737
|
+
no relation of concrete details, hence no gravity, quantum
|
738
|
+
entanglement, or anything else that will come into existence, or
|
739
|
+
come into apparent existence, later) comes about as an attribute of
|
740
|
+
the observer (or “being” one could call it, whether or not this
|
741
|
+
being counts as life or would be a god of some sort is beside the
|
742
|
+
point), in order to justify the ordering (again) to “The
|
743
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
744
|
+
these are all the same thing), first partially, then completely
|
745
|
+
after the following process happens (think of it like a recursive
|
746
|
+
function call in computer programming).</p>
|
747
|
+
|
748
|
+
<p>Implications of relations of all “concrete” details (high level
|
749
|
+
gravity, high level quantum entanglement) comes about as an
|
750
|
+
attribute of the observer (or “being” one could call it, whether or
|
751
|
+
not this being counts as life or would be a god of some sort is
|
752
|
+
beside the point), in order to justify the ordering (again) to “The
|
753
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
754
|
+
these are all the same thing), first partially, then completely
|
755
|
+
after the following process happens (think of it like a recursive
|
756
|
+
function call in computer programming).</p>
|
757
|
+
|
758
|
+
<p>Consistency of behavior of physical universe in physical
|
759
|
+
universe space surrounding physical universe (gravity, quantum
|
760
|
+
mechanics, etc.) comes about as an attribute of the observer (or
|
761
|
+
“being” one could call it, whether or not this being counts as life
|
762
|
+
or would be a god of some sort is beside the point), in order to
|
763
|
+
justify the ordering (again) to “The Eliminator” (or
|
764
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
765
|
+
same thing), first partially, then completely after the following
|
766
|
+
process happens (think of it like a recursive function call in
|
767
|
+
computer programming).</p>
|
768
|
+
|
769
|
+
<p>Concrete details surrounding physical universe comes about as an
|
770
|
+
attribute of the observer (or “being” one could call it, whether or
|
771
|
+
not this being counts as life or would be a god of some sort is
|
772
|
+
beside the point), in order to justify the ordering (again) to “The
|
773
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
774
|
+
these are all the same thing), first partially, then completely
|
775
|
+
after the following process happens (think of it like a recursive
|
776
|
+
function call in computer programming).</p>
|
777
|
+
|
778
|
+
<p>A separating mark that would demark the physical universe as
|
779
|
+
being separate, at least in part, from other ontological units (big
|
780
|
+
bang, etc.) comes about as an attribute of the observer (or “being”
|
781
|
+
one could call it, whether or not this being counts as life or
|
782
|
+
would be a god of some sort is beside the point), in order to
|
783
|
+
justify the ordering (again) to “The Eliminator” (or
|
784
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
785
|
+
same thing), first partially, then completely after the following
|
786
|
+
process happens (think of it like a recursive function call in
|
787
|
+
computer programming).</p>
|
788
|
+
|
789
|
+
<p>Commentary: People put so much emphasis on, put so much money
|
790
|
+
towards, put so much propaganda towards, caring about a big bang
|
791
|
+
and creating a “grand degrading narrative,” that people lose touch
|
792
|
+
of the big picture, and start arrogantly making claims like that
|
793
|
+
there “is” or “is not” a God, deities, etc., etc.</p>
|
794
|
+
|
795
|
+
<p>People should just employ reason and not degrade each other.</p>
|
796
|
+
|
797
|
+
<p>Such fixation has been put on an idea of a big bang.</p>
|
798
|
+
|
799
|
+
<p>Such denialism has been put on the possibility of other factors
|
800
|
+
that might exist as well.</p>
|
801
|
+
|
802
|
+
<p>Without all of the factors preceding this point, a big bang
|
803
|
+
cannot exist.</p>
|
804
|
+
|
805
|
+
<p>A Big Bang is more like Step 1,000,000 in the process.</p>
|
806
|
+
|
807
|
+
<p>An ontological unit of some kind demarks the physical universe
|
808
|
+
from other ontological units.</p>
|
809
|
+
|
810
|
+
<p>Only now in the process, does the physical universe exist.</p>
|
811
|
+
|
812
|
+
<p>Galaxies come about as an attribute of the observer (or “being”
|
813
|
+
one could call it, whether or not this being counts as life or
|
814
|
+
would be a god of some sort is beside the point), in order to
|
815
|
+
justify the ordering (again) to “The Eliminator” (or
|
816
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
817
|
+
same thing), first partially, then completely after the following
|
818
|
+
process happens (think of it like a recursive function call in
|
819
|
+
computer programming).</p>
|
820
|
+
|
821
|
+
<p>Celestial bodies (stars, planets, asteroids, etc.) come about as
|
822
|
+
an attribute of the observer (or “being” one could call it, whether
|
823
|
+
or not this being counts as life or would be a god of some sort is
|
824
|
+
beside the point), in order to justify the ordering (again) to “The
|
825
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
826
|
+
these are all the same thing), first partially, then completely
|
827
|
+
after the following process happens (think of it like a recursive
|
828
|
+
function call in computer programming).</p>
|
829
|
+
|
830
|
+
<p>The Milky Way galaxy as we know it in the present time comes
|
831
|
+
about as an attribute of the observer (or “being” one could call
|
832
|
+
it, whether or not this being counts as life or would be a god of
|
833
|
+
some sort is beside the point), in order to justify the ordering
|
834
|
+
(again) to “The Eliminator” (or Simplification, or Mathematics, or
|
835
|
+
Reductionism— these are all the same thing), first partially, then
|
836
|
+
completely after the following process happens (think of it like a
|
837
|
+
recursive function call in computer programming).</p>
|
838
|
+
|
839
|
+
<p>The solar system as we know it comes about as an attribute of
|
840
|
+
the observer (or “being” one could call it, whether or not this
|
841
|
+
being counts as life or would be a god of some sort is beside the
|
842
|
+
point), in order to justify the ordering (again) to “The
|
843
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
844
|
+
these are all the same thing), first partially, then completely
|
845
|
+
after the following process happens (think of it like a recursive
|
846
|
+
function call in computer programming).</p>
|
847
|
+
|
848
|
+
<p>The planets of the solar system as we know them come about as an
|
849
|
+
attribute of the observer (or “being” one could call it, whether or
|
850
|
+
not this being counts as life or would be a god of some sort is
|
851
|
+
beside the point), in order to justify the ordering (again) to “The
|
852
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
853
|
+
these are all the same thing), first partially, then completely
|
854
|
+
after the following process happens (think of it like a recursive
|
855
|
+
function call in computer programming).</p>
|
856
|
+
|
857
|
+
<p>The Earth as we know it comes about as an attribute of the
|
858
|
+
observer (or “being” one could call it, whether or not this being
|
859
|
+
counts as life or would be a god of some sort is beside the point),
|
860
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
861
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
862
|
+
same thing), first partially, then completely after the following
|
863
|
+
process happens (think of it like a recursive function call in
|
864
|
+
computer programming).</p>
|
865
|
+
|
866
|
+
<p>Life as we know it comes about as an attribute of the observer
|
867
|
+
(or “being” one could call it, whether or not this being counts as
|
868
|
+
life or would be a god of some sort is beside the point), in order
|
869
|
+
to justify the ordering (again) to “The Eliminator” (or
|
870
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
871
|
+
same thing), first partially, then completely after the following
|
872
|
+
process happens (think of it like a recursive function call in
|
873
|
+
computer programming).</p>
|
874
|
+
|
875
|
+
<p>Tribes and cliques as we know them come about as an attribute of
|
876
|
+
the observer (or “being” one could call it, whether or not this
|
877
|
+
being counts as life or would be a god of some sort is beside the
|
878
|
+
point), in order to justify the ordering (again) to “The
|
879
|
+
Eliminator” (or Simplification, or Mathematics, or Reductionism—
|
880
|
+
these are all the same thing), first partially, then completely
|
881
|
+
after the following process happens (think of it like a recursive
|
882
|
+
function call in computer programming).</p>
|
883
|
+
|
884
|
+
<p>Individual subtribes and cliques (China, Britain, France, U.S.A.
|
885
|
+
and many other groups of human beings) as we know them come about
|
886
|
+
as an attribute of the observer (or “being” one could call it,
|
887
|
+
whether or not this being counts as life or would be a god of some
|
888
|
+
sort is beside the point), in order to justify the ordering (again)
|
889
|
+
to “The Eliminator” (or Simplification, or Mathematics, or
|
890
|
+
Reductionism— these are all the same thing), first partially, then
|
891
|
+
completely after the following process happens (think of it like a
|
892
|
+
recursive function call in computer programming).</p>
|
893
|
+
|
894
|
+
<p>Homo Sapiens as we know it comes about as an attribute of the
|
895
|
+
observer (or “being” one could call it, whether or not this being
|
896
|
+
counts as life or would be a god of some sort is beside the point),
|
897
|
+
in order to justify the ordering (again) to “The Eliminator” (or
|
898
|
+
Simplification, or Mathematics, or Reductionism— these are all the
|
899
|
+
same thing), first partially, then completely after the following
|
900
|
+
process happens (think of it like a recursive function call in
|
901
|
+
computer programming).</p>
|
902
|
+
<div style="text-align: center">
|
903
|
+
<p>After that, things can appear to exist, like a chair or a tree.
|
904
|
+
All of the fundamental ontological steps have been covered.</p>
|
905
|
+
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|
906
|
+
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|
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