ebt-vue 1.55.3103 → 1.55.3105

package/api/Seeker.callSlowFind/73/735ca32481ecbd7e62a6ad2a781e9c47.json

@@ -41,124 +41,21 @@
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-      "translation/en/sujato/sutta/sn/sn22/sn22.77_translation-en-sujato.json",
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-      "translation/en/sujato/sutta/sn/sn22/sn22.76_translation-en-sujato.json",
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-      "sn22.74/en/sujato",
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-            "pli": "Ahañceva kho pana anāgataṁ rūpaṁ abhinandeyyaṁ, anāgatampāhaṁ addhānaṁ evameva rūpena khajjeyyaṁ, seyyathāpi etarahi paccuppannena rūpena khajjāmī’ti. ",
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-            "pli": "‘Ahaṁ kho etarahi vedanāya khajjāmi. ",
-            "en": "‘Currently I’m <span class=\"ebt-matched\">itch</span>ed by feeling … ",
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-            "pli": "Atītampi addhānaṁ evameva viññāṇena khajjiṁ, seyyathāpi etarahi paccuppannena viññāṇena khajjāmi. ",
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-            "matched": true
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-            "scid": "sn22.79:10.3",
-            "pli": "Ahañceva kho pana anāgataṁ viññāṇaṁ abhinandeyyaṁ; ",
-            "en": "If I were to look forward to enjoying consciousness in the future, I’d be <span class=\"ebt-matched\">itch</span>ed by consciousness in the future just as I am today.’ ",
-            "matched": true
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@@ -214,192 +111,6 @@
         "title": "Numbered Discourses 9.40\n4. The Great Chapter\nThe Simile of the Bull Elephant in the Forest",
         "type": "translation"
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-        "title": "Linked Discourses 22.78\n8. Itchy\nThe Lion",
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@@ -431,99 +142,6 @@
         "title": "Numbered Discourses 10.60\n6. Your Own Mind\nWith Girimānanda",
         "type": "translation"
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package/api/Seeker.callSlowFind/73/73799e5df96018c173e8cdd0d1eeee81.json

@@ -472,7 +472,7 @@
             "scid": "an8.33:1.3",
             "pli": "Chandā dānaṁ deti, dosā dānaṁ deti, mohā dānaṁ deti, bhayā dānaṁ deti, ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi, nārahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti, ‘imāhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti dānaṁ deti, ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti, cittālaṅkāracittaparikkhāratthaṁ dānaṁ deti. ",
             "de": "Jemand gibt aus <span class=\"ebt-matched\">Voreingenommen</span>heit durch Begünstigung, Feindseligkeit, Dummheit oder Feigheit. Jemand gibt in dem Gedanken: ‚Das Geben wurde von meinem Vater und meinem Großvater geübt. Es wäre nicht recht von mir, diesen Familienbrauch aufzugeben.‘ Jemand gibt in dem Gedanken: ‚Wenn ich diese Spende gebe, werde ich, wenn mein Körper auseinanderbricht, nach dem Tod, an einem guten Ort wiedergeboren werden, in einer himmlischen Welt.‘ Jemand gibt in dem Gedanken: ‚Wenn ich diese Spende gebe, wird mein Geist klar und ich werde froh und glücklich.‘ Jemand gibt in dem Gedanken: ‚Diese Spende veredelt und nährt den Geist.‘ ",
-            "en": "A person might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
+            "en": "Someone might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
             "matched": true
           }
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@@ -506,7 +506,7 @@
             "scid": "an9.7:3.4",
             "pli": "abhabbo khīṇāsavo bhikkhu sañcicca pāṇaṁ jīvitā voropetuṁ, abhabbo khīṇāsavo bhikkhu adinnaṁ theyyasaṅkhātaṁ ādātuṁ, abhabbo khīṇāsavo bhikkhu methunaṁ dhammaṁ paṭisevituṁ, abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṁ, abhabbo khīṇāsavo bhikkhu sannidhikārakaṁ kāme paribhuñjituṁ seyyathāpi pubbe agāriyabhūto, abhabbo khīṇāsavo bhikkhu chandāgatiṁ gantuṁ, abhabbo khīṇāsavo bhikkhu dosāgatiṁ gantuṁ, abhabbo khīṇāsavo bhikkhu mohāgatiṁ gantuṁ, abhabbo khīṇāsavo bhikkhu bhayāgatiṁ gantuṁ’. ",
             "de": "Ein Mönch, dessen Befleckungen aufgelöst sind, kann nicht absichtlich einem lebenden Geschöpf das Leben nehmen, etwas wegnehmen in der Absicht, zu stehlen, Geschlechtsverkehr haben, eine bewusste Lüge sprechen oder zum eigenen Vergnügen Vorräte anlegen, wie er es als Laie getan hatte. Und er kann in seinem Handeln nicht <span class=\"ebt-matched\">voreingenommen</span> sein durch Begünstigung, Feindseligkeit, Dummheit oder Feigheit.‘ ",
-            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they did as a lay person. And they can’t make decisions prejudiced by favoritism, hostility, stupidity, or cowardice.’ ",
+            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they did as a layperson. And they can’t make decisions prejudiced by favoritism, hostility, stupidity, or cowardice.’ ",
             "matched": true
           }
         },
@@ -574,7 +574,7 @@
             "scid": "dn29:26.8",
             "pli": "Abhabbo, āvuso, khīṇāsavo bhikkhu sañcicca pāṇaṁ jīvitā voropetuṁ; abhabbo khīṇāsavo bhikkhu adinnaṁ theyyasaṅkhātaṁ ādiyituṁ; abhabbo khīṇāsavo bhikkhu methunaṁ dhammaṁ paṭisevituṁ; abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṁ; abhabbo khīṇāsavo bhikkhu sannidhikārakaṁ kāme paribhuñjituṁ, seyyathāpi pubbe āgārikabhūto; abhabbo khīṇāsavo bhikkhu chandāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu dosāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu mohāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu bhayāgatiṁ gantuṁ. ",
             "de": "Ein Mönch, dessen Befleckungen aufgelöst sind, kann nicht absichtlich einem lebenden Geschöpf das Leben nehmen, etwas wegnehmen in der Absicht, zu stehlen, Geschlechtsverkehr haben, eine bewusste Lüge sprechen oder zum eigenen Vergnügen Vorräte anlegen, wie er es als Laie getan hatte. Und er kann in seinem Handeln nicht <span class=\"ebt-matched\">voreingenommen</span> sein durch Begünstigung, Feindseligkeit, Dummheit oder Feigheit. ",
-            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a lay person. And they can’t make decisions prejudiced by favoritism, hostility, stupidity, or cowardice. ",
+            "en": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a layperson. And they can’t make decisions prejudiced by favoritism, hostility, stupidity, or cowardice. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/73/73a9f7660b1b80d65b7d02a9cf7acafc.json

@@ -58,7 +58,7 @@
             "scid": "an6.68:1.3",
             "pli": "‘Cittassa nimittaṁ agaṇhanto sammādiṭṭhiṁ paripūressatī’ti netaṁ ṭhānaṁ vijjati. ",
             "de": "<span class=\"ebt-matched\">Ohne die Muster</span> des Geistes zu verstehen, ist es ganz unmöglich, die rechte Ansicht zu erfüllen. ",
-            "en": "Without learning the patterns of the mind, it’s impossible to fulfill right view. ",
+            "en": "Without learning the mind’s character, it’s impossible to fulfill right view. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/74/748c07a98857cb48d23a15717702d2c0.json

@@ -213,7 +213,7 @@
             "scid": "sn22.48:2.2",
             "pli": "Yaṁ kiñci, bhikkhave, rūpaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā sāsavaṁ upādāniyaṁ, ayaṁ vuccati rūpupādānakkhandho. ",
             "de": "<span class=\"ebt-matched\">Jegliche Art von Form</span> – vergangen, zukünftig oder gegenwärtig, innen oder außen, grob oder subtil, gering oder hochstehend, fern oder nah – die von Befleckungen begleitet ist und das Ergreifen nährt: Das nennt man das mit Ergreifen verbundene Form-Aggregat. ",
-            "en": "Any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, which is accompanied by defilements and fuels grasping: this is called the aggregate of form connected with grasping. ",
+            "en": "Any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, which is accompanied by defilements and fuels grasping: this is called the grasping aggregate of form. ",
             "matched": true
           }
         },
@@ -737,7 +737,7 @@
             "scid": "sn22.95:2.2",
             "pli": "Evameva kho, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā taṁ bhikkhu passati nijjhāyati yoniso upaparikkhati. Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyati, tucchakaññeva khāyati, asārakaññeva khāyati. Kiñhi siyā, bhikkhave, rūpe sāro? ",
             "de": "Ebenso sieht und betrachtet da ein Mönch <span class=\"ebt-matched\">jegliche Art von Form</span> und untersucht sie gründlich – vergangen, zukünftig oder gegenwärtig, innen oder außen, grob oder fein, gering oder hochstehend, fern oder nah: jegliche Form –, und sie erscheint ihm vollständig gehaltlos, hohl und substanzlos. Denn welcher Kern kann da in Form sein? ",
-            "en": "In the same way, a mendicant sees and contemplates any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; near or far—examining it carefully. And it appears to them as completely vacuous, hollow, and insubstantial. For what core could there be in form? ",
+            "en": "In the same way, a mendicant sees and contemplates any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; near or far—examining it rationally. And it appears to them as completely vacuous, hollow, and insubstantial. For what substance could there be in form? ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/75/753f6c93886e886dd5cb735d2a0d655a.json

@@ -98,7 +98,7 @@
             "scid": "mn48:5.2",
             "pli": "yasmiṁ tumhe samaye bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharatha, api nu tumhākaṁ tasmiṁ samaye mettaṁ kāyakammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca, mettaṁ vacīkammaṁ …pe… mettaṁ manokammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho cā”ti? ",
             "de": "Wenn ihr zankt und streitet, wenn ihr aneinandergeratet und einander fortwährend mit scharfen Worten verletzt, behandelt ihr da eure geistlichen Gefährten liebevoll mit dem Körper, der Sprache und dem Geist, <span class=\"ebt-matched\">sowohl öffentlich als insgeheim</span>?“ ",
-            "en": "When you’re arguing, quarreling, and disputing, continually wounding each other with barbed words, are you treating your spiritual companions with kindness by way of body, speech, and mind, both in public and in private?” ",
+            "en": "When you’re fighting, quarreling, and disputing, continually wounding each other with barbed words, are you treating your spiritual companions with kindness by way of body, speech, and mind, both in public and in private?” ",
             "matched": true
           },
           "mn48:6.4": {
@@ -460,7 +460,7 @@
         "langSegs": {
           "pli": 1664,
           "de": 1579,
-          "en": 1568
+          "en": 1569
         },
         "maxWord": 30,
         "minWord": 5,

package/api/Seeker.callSlowFind/75/75833a27eb1e522cc9bbb690adc6f506.json

@@ -172,7 +172,7 @@
           "an7.68:1.3": {
             "scid": "an7.68:1.3",
             "pli": "Idha, bhikkhave, bhikkhu dhammaññū ca hoti atthaññū ca attaññū ca mattaññū ca kālaññū ca parisaññū ca puggalaparoparaññū ca. ",
-            "en": "It’s when a mendicant knows the teachings, knows the meaning, has self-knowledge, knows <span class=\"ebt-matched\">moderation</span>, knows the right time, knows assemblies, and knows people high and low. ",
+            "en": "It’s when a mendicant knows the teachings, knows the meaning, has self-knowledge, knows <span class=\"ebt-matched\">moderation</span>, knows the right time, knows assemblies, and knows individuals high and low. ",
             "matched": true
           },
           "an7.68:5.1": {

package/api/Seeker.callSlowFind/75/75f604c16264bc0cd88e92566d7ac95e.json

@@ -62,7 +62,7 @@
             "scid": "an5.212:0.3",
             "pli": "Bhaṇḍanakārakasutta ",
             "de": "Ein <span class=\"ebt-matched\">Zänker</span> ",
-            "en": "Starting Arguments ",
+            "en": "Starting Fights ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/76/76fa57a43463f16dad2944b4af1e77ee.json

@@ -188,7 +188,7 @@
             "scid": "an5.167:3.1",
             "pli": "Idhāhaṁ, āvuso, ekaccaṁ puggalaṁ passāmi akālena codiyamānaṁ no kālena kupitaṁ, abhūtena codiyamānaṁ no bhūtena kupitaṁ, pharusena codiyamānaṁ no saṇhena kupitaṁ, anatthasaṁhitena codiyamānaṁ no atthasaṁhitena kupitaṁ, dosantarena codiyamānaṁ no mettacittena kupitaṁ. ",
             "de": "Nehmen wir an, ich sehe, wie ein gewisser Mensch zur falschen Zeit angeklagt wird, er wird nicht zur rechten Zeit gestört. Er wird mit der Unwahrheit angeklagt, nicht mit der Wahrheit gestört. Er wird hart angeklagt, nicht sanft gestört. Er wird zum Schaden angeklagt, nicht zum Nutzen gestört. Er wird mit <span class=\"ebt-matched\">verstecktem Hass</span> angeklagt, nicht mit liebevollem Herzen gestört. ",
-            "en": "Take a case where I see a certain person being accused at the wrong time, not being disturbed at the right time. They’re accused falsely, not disturbed truthfully. They’re accused harshly, not disturbed gently. They’re accused harmfully, not disturbed beneficially. They’re accused with secret hate, not disturbed lovingly. ",
+            "en": "Take a case where I see a certain individual being accused at the wrong time, not being disturbed at the right time. They’re accused falsely, not disturbed truthfully. They’re accused harshly, not disturbed gently. They’re accused harmfully, not disturbed beneficially. They’re accused with secret hate, not disturbed lovingly. ",
             "matched": true
           },
           "an5.167:4.6": {
@@ -209,7 +209,7 @@
             "scid": "an5.167:6.1",
             "pli": "Idha panāhaṁ, āvuso, ekaccaṁ puggalaṁ passāmi kālena codiyamānaṁ no akālena kupitaṁ, bhūtena codiyamānaṁ no abhūtena kupitaṁ, saṇhena codiyamānaṁ no pharusena kupitaṁ, atthasaṁhitena codiyamānaṁ no anatthasaṁhitena kupitaṁ, mettacittena codiyamānaṁ no dosantarena kupitaṁ. ",
             "de": "Nehmen wir an, ich sehe, wie ein gewisser Mensch zur rechten Zeit angeklagt wird, er wird nicht zur falschen Zeit gestört. Er wird mit der Wahrheit angeklagt, nicht mit der Unwahrheit gestört. Er wird sanft angeklagt, nicht hart gestört. Er wird zum Nutzen angeklagt, nicht zum Schaden gestört. Er wird mit liebevollem Herzen angeklagt, nicht mit <span class=\"ebt-matched\">verstecktem Hass</span> gestört. ",
-            "en": "Take a case where I see a certain person being accused at the right time, not being disturbed at the wrong time. They’re accused truthfully, not disturbed falsely. They’re accused gently, not disturbed harshly. They’re accused beneficially, not disturbed harmfully. They’re accused lovingly, not disturbed with secret hate. ",
+            "en": "Take a case where I see a certain individual being accused at the right time, not being disturbed at the wrong time. They’re accused truthfully, not disturbed falsely. They’re accused gently, not disturbed harshly. They’re accused beneficially, not disturbed harmfully. They’re accused lovingly, not disturbed with secret hate. ",
             "matched": true
           },
           "an5.167:7.6": {

package/api/Seeker.callSlowFind/77/77348e568996c30b7a0f4c44fb73ca4e.json

@@ -386,7 +386,7 @@
         "langSegs": {
           "pli": 1664,
           "de": 1579,
-          "en": 1568
+          "en": 1569
         },
         "maxWord": 30,
         "minWord": 5,