ebt-vue 1.55.3103 → 1.55.3104

package/api/Seeker.callSlowFind/f1/f1422dacf1668e2ba173428c30a97a01.json

@@ -39,117 +39,15 @@
     "maxDoc": 50,
     "maxResults": 1000,
     "pattern": "a teacher called sunetta",
-    "method": "phrase",
-    "resultPattern": "\\ba\\steacher\\scalled\\ssunetta",
-    "segsMatched": 3,
+    "method": "keywords",
+    "resultPattern": "\\b(a|ā)|\\bteacher|\\bcalled|\\bs(u|ū)(n|ṅ|ñ|ṇ)e(t|ṭ)(t|ṭ)(a|ā)",
+    "segsMatched": 0,
     "bilaraPaths": [
-      "root/pli/ms/sutta/an/an7/an7.73_root-pli-ms.json",
-      "translation/en/sujato/sutta/an/an7/an7.73_translation-en-sujato.json",
-      "root/pli/ms/sutta/an/an7/an7.66_root-pli-ms.json",
-      "translation/en/sujato/sutta/an/an7/an7.66_translation-en-sujato.json",
       "root/pli/ms/sutta/an/an6/an6.54_root-pli-ms.json",
       "translation/en/sujato/sutta/an/an6/an6.54_translation-en-sujato.json"
     ],
-    "suttaRefs": [
-      "an7.73/en/sujato",
-      "an7.66/en/sujato",
-      "an6.54/en/sujato"
-    ],
-    "mlDocs": [
-      {
-        "author": "Bhikkhu Sujato",
-        "segMap": {
-          "an7.73:1.1": {
-            "scid": "an7.73:1.1",
-            "pli": "“Bhūtapubbaṁ, bhikkhave, sunetto nāma satthā ahosi titthakaro kāmesu vītarāgo. ",
-            "en": "“Once upon a time, mendicants, there was <span class=\"ebt-matched\">a Teacher called Sunetta</span>. He was a religious founder and was free of desire for sensual pleasures. ",
-            "matched": true
-          }
-        },
-        "author_uid": "sujato",
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-        ],
-        "category": "sutta",
-        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
-        "hyphen": "­",
-        "lang": "en",
-        "langSegs": {
-          "pli": 29,
-          "en": 28
-        },
-        "maxWord": 30,
-        "minWord": 5,
-        "score": 1.034,
-        "segsMatched": 1,
-        "sutta_uid": "an7.73",
-        "title": "Numbered Discourses 7.73\n7. The Great Chapter\nAbout Sunetta",
-        "type": "translation"
-      },
-      {
-        "author": "Bhikkhu Sujato",
-        "segMap": {
-          "an7.66:11.1": {
-            "scid": "an7.66:11.1",
-            "pli": "Bhūtapubbaṁ, bhikkhave, sunetto nāma satthā ahosi titthakaro kāmesu vītarāgo. ",
-            "en": "Once upon a time, there was <span class=\"ebt-matched\">a teacher called Sunetta</span>. He was a religious founder and was free of desire for sensual pleasures. ",
-            "matched": true
-          }
-        },
-        "author_uid": "sujato",
-        "bilaraPaths": [
-          "root/pli/ms/sutta/an/an7/an7.66_root-pli-ms.json",
-          "translation/en/sujato/sutta/an/an7/an7.66_translation-en-sujato.json"
-        ],
-        "category": "sutta",
-        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
-        "hyphen": "­",
-        "lang": "en",
-        "langSegs": {
-          "pli": 95,
-          "en": 94
-        },
-        "maxWord": 30,
-        "minWord": 5,
-        "score": 1.011,
-        "segsMatched": 1,
-        "sutta_uid": "an7.66",
-        "title": "Numbered Discourses 7.66\n7. The Great Chapter\nThe Seven Suns",
-        "type": "translation"
-      },
-      {
-        "author": "Bhikkhu Sujato",
-        "segMap": {
-          "an6.54:13.7": {
-            "scid": "an6.54:13.7",
-            "pli": "“Bhūtapubbaṁ, brāhmaṇa dhammika, sunetto nāma satthā ahosi titthakaro kāmesu vītarāgo. ",
-            "en": "“Once upon a time, there was <span class=\"ebt-matched\">a Teacher called Sunetta</span>. He was a religious founder and was free of desire for sensual pleasures. ",
-            "matched": true
-          }
-        },
-        "author_uid": "sujato",
-        "bilaraPaths": [
-          "root/pli/ms/sutta/an/an6/an6.54_root-pli-ms.json",
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-        ],
-        "category": "sutta",
-        "footer": "<a href=\"https://suttacentral.net/licensing\" target=\"_blank\">SuttaCentral</a>",
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-        "langSegs": {
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-          "en": 169
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-        "maxWord": 30,
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-        "score": 1.006,
-        "segsMatched": 1,
-        "sutta_uid": "an6.54",
-        "title": "Numbered Discourses 6.54\n5. About Dhammika\nAbout Dhammika",
-        "type": "translation"
-      }
-    ],
+    "suttaRefs": [],
+    "mlDocs": [],
     "refLang": "en",
     "refAuthor": "sujato",
     "docLang": "en",

package/api/Seeker.callSlowFind/f2/f21c05af4898f0c6a86be27a4a7d71c6.json

@@ -190,7 +190,7 @@
           "mn137:3.1": {
             "scid": "mn137:3.1",
             "pli": "“‘Cha ajjhattikāni āyatanāni veditabbāni, cha bāhirāni āyatanāni veditabbāni, cha viññāṇakāyā veditabbā, cha phassakāyā veditabbā, aṭṭhārasa manopavicārā veditabbā, chattiṁsa sattapadā veditabbā, tatra idaṁ nissāya idaṁ pajahatha, tayo satipaṭṭhānā yadariyo sevati yadariyo sevamāno satthā gaṇamanusāsitumarahati, so vuccati yoggācariyānaṁ anuttaro purisadammasārathī’ti—",
-            "en": "“‘The six interior sense fields should be understood. The six <span class=\"ebt-matched\">exterior sense fields</span> should be understood. The six classes of consciousness should be understood. The six classes of contact should be understood. The eighteen mental preoccupations should be understood. The thirty-six positions of sentient beings should be understood. Therein, relying on this, give up that. The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group. Of all meditation tutors, it is he that is called the supreme guide for those who wish to train.’ ",
+            "en": "“‘The six interior sense fields should be understood. The six <span class=\"ebt-matched\">exterior sense fields</span> should be understood. The six classes of consciousness should be understood. The six classes of contact should be understood. The eighteen mental preoccupations should be understood. The thirty-six positions of sentient beings should be understood. Therein, relying on this, give up that. The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group. Of all meditation tutors, it is he that is called the supreme guide for those fit for training.’ ",
             "matched": true
           },
           "mn137:5.1": {

package/api/Seeker.callSlowFind/f2/f24eb00452c565a1ec8cba86c293f3e7.json

@@ -759,7 +759,7 @@
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package/api/Seeker.callSlowFind/f3/f3c11e1c6a958c4417cf6e1bad4e2e25.json

@@ -746,7 +746,7 @@
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package/api/Seeker.callSlowFind/f5/f55d871ab3657d7f5e38774b70b00bfc.json

@@ -211,19 +211,19 @@
           "an4.110:1.8": {
             "scid": "an4.110:1.8",
             "pli": "Evamevaṁ kho, bhikkhave, cattāro āsīvisūpamā puggalā santo saṁvijjamānā lokasmiṁ. ",
-            "en": "In the same way, these four people similar to <span class=\"ebt-matched\">viper</span>s are found in the world. ",
+            "en": "In the same way, these four individuals similar to <span class=\"ebt-matched\">viper</span>s are found in the world. ",
             "matched": true
           },
           "an4.110:2.5": {
             "scid": "an4.110:2.5",
             "pli": "Seyyathāpi so, bhikkhave, āsīviso āgataviso, na ghoraviso; ",
-            "en": "That person is like a <span class=\"ebt-matched\">viper</span> whose venom is fast-acting but not lethal. ",
+            "en": "That individual is like a <span class=\"ebt-matched\">viper</span> whose venom is fast-acting but not lethal. ",
             "matched": true
           },
           "an4.110:5.7": {
             "scid": "an4.110:5.7",
             "pli": "Ime kho, bhikkhave, cattāro āsīvisūpamā puggalā santo saṁvijjamānā lokasmin”ti. ",
-            "en": "These four people similar to <span class=\"ebt-matched\">viper</span>s are found in the world.” ",
+            "en": "These four individuals similar to <span class=\"ebt-matched\">viper</span>s are found in the world.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/f5/f5e02ea6778f94ddf30ddc4d3dfd3140.json

@@ -299,7 +299,7 @@
             "scid": "an9.6:2.1",
             "pli": "“Puggalopi, āvuso, duvidhena veditabbo—",
             "de": "„Geehrte, ihr sollt <span class=\"ebt-matched\">zwei Arten von</span> Menschen unterscheiden: ",
-            "en": "“Reverends, you should distinguish two kinds of people: ",
+            "en": "“Reverends, you should distinguish two two kinds of individual: ",
             "matched": true
           },
           "an9.6:2.3": {
@@ -341,14 +341,14 @@
             "scid": "an9.6:3.1",
             "pli": "‘Puggalopi, āvuso, duvidhena veditabbo—",
             "de": "‚Ihr sollt <span class=\"ebt-matched\">zwei Arten von</span> Menschen unterscheiden: ",
-            "en": "You should distinguish two kinds of people: ",
+            "en": "You should distinguish two two kinds of individual: ",
             "matched": true
           },
           "an9.6:6.5": {
             "scid": "an9.6:6.5",
             "pli": "‘Puggalopi, āvuso, duvidhena veditabbo—",
             "de": "‚Ihr sollt <span class=\"ebt-matched\">zwei Arten von</span> Menschen unterscheiden: ",
-            "en": "‘You should distinguish two kinds of people: ",
+            "en": "‘You should distinguish two kinds of individual: ",
             "matched": true
           },
           "an9.6:7.1": {
@@ -487,7 +487,7 @@
             "scid": "an10.54:7.11",
             "pli": "Puggalampāhaṁ, bhikkhave, duvidhena vadāmi—",
             "de": "Es gibt <span class=\"ebt-matched\">zwei Arten von</span> Menschen, sage ich: ",
-            "en": "I say that there are two kinds of people: ",
+            "en": "I say that there are two kinds of individual: ",
             "matched": true
           },
           "an10.54:8.1": {
@@ -564,14 +564,14 @@
             "scid": "an10.54:13.1",
             "pli": "‘Puggalampāhaṁ, bhikkhave, duvidhena vadāmi—",
             "de": "‚Es gibt <span class=\"ebt-matched\">zwei Arten von</span> Menschen, sage ich: ",
-            "en": "‘I say that there are two kinds of people: ",
+            "en": "‘I say that there are two two kinds of individual: ",
             "matched": true
           },
           "an10.54:13.8": {
             "scid": "an10.54:13.8",
             "pli": "‘Puggalampāhaṁ, bhikkhave, duvidhena vadāmi—",
             "de": "‚Es gibt <span class=\"ebt-matched\">zwei Arten von</span> Menschen, sage ich: ",
-            "en": "‘I say that there are two kinds of people: ",
+            "en": "‘I say that there are two kinds of individual: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/f6/f644e98fc9fad78803895e9a97295e64.json

@@ -442,13 +442,13 @@
           "an7.56:12.1": {
             "scid": "an7.56:12.1",
             "pli": "“Na hi pana te, moggallāna, tisso brahmā sattamaṁ animittavihāriṁ puggalaṁ deseti”. ",
-            "en": "“But Moggallāna, Tissa the Divinity didn’t teach the seventh person, the <span class=\"ebt-matched\">signless</span> meditator.” ",
+            "en": "“But Moggallāna, Tissa the Divinity didn’t teach the seventh individual, the <span class=\"ebt-matched\">signless</span> meditator.” ",
             "matched": true
           },
           "an7.56:12.3": {
             "scid": "an7.56:12.3",
             "pli": "Yaṁ bhagavā sattamaṁ animittavihāriṁ puggalaṁ deseyya. Bhagavato sutvā bhikkhū dhāressantī”ti. ",
-            "en": "May the Buddha teach the seventh person, the <span class=\"ebt-matched\">signless</span> meditator. The mendicants will listen and remember it.” ",
+            "en": "May the Buddha teach the seventh individual, the <span class=\"ebt-matched\">signless</span> meditator. The mendicants will listen and remember it.” ",
             "matched": true
           },
           "an7.56:13.1": {
@@ -525,7 +525,7 @@
         "score": 3.038,
         "segsMatched": 3,
         "sutta_uid": "sn22.80",
-        "title": "Linked Discourses 22.80\n8. Itchy\nBeggars",
+        "title": "Linked Discourses 22.80\n8. Bitable\nBeggars",
         "type": "translation"
       },
       {
@@ -534,7 +534,7 @@
           "an6.60:8.1": {
             "scid": "an6.60:8.1",
             "pli": "Idha, panāvuso, ekacco puggalo sabbanimittānaṁ amanasikārā animittaṁ cetosamādhiṁ upasampajja viharati. ",
-            "en": "And take a person who, not focusing on any signs, enters and remains in the <span class=\"ebt-matched\">signless</span> immersion of the heart. ",
+            "en": "And take an individual who, not focusing on any signs, enters and remains in the <span class=\"ebt-matched\">signless</span> immersion of the heart. ",
             "matched": true
           },
           "an6.60:8.2": {
@@ -546,7 +546,7 @@
           "an6.60:8.10": {
             "scid": "an6.60:8.10",
             "pli": "Evamevaṁ kho, āvuso, idhekacco puggalo sabbanimittānaṁ amanasikārā animittaṁ cetosamādhiṁ upasampajja viharati. ",
-            "en": "“In the same way, take a person who, not focusing on any signs, enters and remains in the <span class=\"ebt-matched\">signless</span> immersion of the heart … ",
+            "en": "“In the same way, take an individual who, not focusing on any signs, enters and remains in the <span class=\"ebt-matched\">signless</span> immersion of the heart … ",
             "matched": true
           }
         },
@@ -1153,7 +1153,7 @@
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+          "en": 1569
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package/api/Seeker.callSlowFind/f6/f68a61897a44361156158768237d4780.json

@@ -82,7 +82,7 @@
             "scid": "sn12.56:2.4",
             "pli": "nadiyā vā sīghasotāya pavāheyya. ",
             "de": "Dann würde er den Baum entzweihauen, in Stücke schneiden und sie <span class=\"ebt-matched\">zu Spänen</span> kleinhacken. Er würde die Späne in Wind und Sonne trocknen, sie im Feuer verbrennen, bis sie zu Asche würden. Dann würde er die Asche von einem kräftigen Wind wegfegen oder von einer raschen Strömung fortschwemmen lassen. ",
-            "en": "They’d cut the tree apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d winnow the ashes in a strong wind, or float them away down a swift stream. ",
+            "en": "They’d cut the tree apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d winnow the ashes in a strong wind, or glide them down a swift stream. ",
             "matched": true
           }
         },
@@ -116,7 +116,7 @@
             "scid": "sn12.57:4.3",
             "pli": "nadiyā vā sīghasotāya pavāheyya. ",
             "de": "Dann würde er den Baumsetzling entzweihauen, in Stücke schneiden und sie <span class=\"ebt-matched\">zu Spänen</span> kleinhacken. Er würde die Späne in Wind und Sonne trocknen, sie im Feuer verbrennen, bis sie zu Asche würden. Dann würde er die Asche von einem kräftigen Wind wegfegen oder von einer raschen Strömung fortschwemmen lassen. ",
-            "en": "They’d cut the sapling apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d winnow the ashes in a strong wind, or float them away down a swift stream. ",
+            "en": "They’d cut the sapling apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d winnow the ashes in a strong wind, or glide them down a swift stream. ",
             "matched": true
           }
         },
@@ -218,7 +218,7 @@
             "scid": "an3.69:15.8",
             "pli": "So taṁ māluvālataṁ khaṇḍākhaṇḍikaṁ chindeyya, khaṇḍākhaṇḍikaṁ chetvā phāleyya, phāletvā sakalikaṁ sakalikaṁ kareyya, sakalikaṁ sakalikaṁ karitvā vātātape visoseyya, vātātape visosetvā agginā ḍaheyya, agginā ḍahitvā masiṁ kareyya, masiṁ karitvā mahāvāte vā ophuṇeyya nadiyā vā sīghasotāya pavāheyya. ",
             "de": "Dann würde er die Liane entzweihauen, in Stücke schneiden und sie <span class=\"ebt-matched\">zu Spänen</span> kleinhacken. Er würde die Späne in Wind und Sonne trocknen, sie im Feuer verbrennen, bis sie zu Asche würden. Dann würde er die Asche von einem kräftigen Wind oder einer raschen Strömung fortreißen lassen. ",
-            "en": "Then they’d split the creeper apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d sweep away the ashes in a strong wind, or float them away down a swift stream. ",
+            "en": "Then they’d split the creeper apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d whisk away the ashes in a strong wind, or glide them down a swift stream. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/f7/f7a013e77f761b762ef1c430f6ac7b6b.json

@@ -141,7 +141,7 @@
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package/api/Seeker.callSlowFind/f8/f8e23a4c1f25df7c4dc3d2bd7d365f4b.json

@@ -111,7 +111,7 @@
             "scid": "an8.33:1.3",
             "pli": "Chandā dānaṁ deti, dosā dānaṁ deti, mohā dānaṁ deti, bhayā dānaṁ deti, ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi, nārahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti, ‘imāhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti dānaṁ deti, ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti, cittālaṅkāracittaparikkhāratthaṁ dānaṁ deti. ",
             "de": "Jemand gibt aus Voreingenommenheit durch Begünstigung, Feindseligkeit, Dummheit oder Feigheit. Jemand gibt in dem Gedanken: ‚Das Geben wurde von meinem Vater und meinem Großvater geübt. Es wäre nicht recht von mir, diesen Familienbrauch aufzugeben.‘ Jemand gibt in dem Gedanken: ‚Wenn ich <span class=\"ebt-matched\">diese Spende gebe</span>, werde ich, wenn mein Körper auseinanderbricht, nach dem Tod, an einem guten Ort wiedergeboren werden, in einer himmlischen Welt.‘ Jemand gibt in dem Gedanken: ‚Wenn ich <span class=\"ebt-matched\">diese Spende gebe</span>, wird mein Geist klar und ich werde froh und glücklich.‘ Jemand gibt in dem Gedanken: ‚Diese Spende veredelt und nährt den Geist.‘ ",
-            "en": "A person might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
+            "en": "Someone might give a gift out of favoritism or hostility or stupidity or cowardice. Or they give thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family tradition.’ Or they give thinking, ‘After I’ve given this gift, when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’ Or they give thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ Or they give a gift thinking, ‘This is an adornment and requisite for the mind.’ ",
             "matched": true
           }
         },
@@ -179,7 +179,7 @@
             "scid": "dn33:3.1.95",
             "pli": "Āsajja dānaṁ deti, bhayā dānaṁ deti, ‘adāsi me’ti dānaṁ deti, ‘dassati me’ti dānaṁ deti, ‘sāhu dānan’ti dānaṁ deti, ‘ahaṁ pacāmi, ime na pacanti, nārahāmi pacanto apacantānaṁ dānaṁ na dātun’ti dānaṁ deti, ‘idaṁ me dānaṁ dadato kalyāṇo kittisaddo abbhuggacchatī’ti dānaṁ deti. ",
             "de": "Jemand beleidigt jemanden und gibt dann eine Spende. Jemand gibt aus Furcht. Jemand gibt in dem Gedanken: ‚Er hat mir gegeben.‘ Jemand gibt in dem Gedanken: ‚Er wird mir geben.‘ Jemand gibt in dem Gedanken: ‚Geben ist gut.‘ Jemand gibt in dem Gedanken: ‚Ich koche, sie kochen nicht. Es wäre nicht recht von mir, ihnen nichts zu geben.‘ Jemand gibt in dem Gedanken: ‚Wenn ich <span class=\"ebt-matched\">diese Spende gebe</span>, werde ich einen guten Ruf haben.‘ Jemand gibt in dem Gedanken: ‚Diese Spende veredelt und nährt den Geist.‘ ",
-            "en": "A person might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an adornment and requisite for the mind.’ ",
+            "en": "Someone might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an adornment and requisite for the mind.’ ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/f9/f9159c8e2ab54175d35663652e53d3a1.json

@@ -118,7 +118,7 @@
         "score": 1.007,
         "segsMatched": 1,
         "sutta_uid": "sn22.79",
-        "title": "Linked Discourses 22.79\n8. Itchy\nItchy",
+        "title": "Linked Discourses 22.79\n8. Bitable\nBitable",
         "type": "translation"
       }
     ],

package/api/Seeker.callSlowFind/f9/f93ec6ab3d0434661d8da0853c3f7863.json

@@ -153,7 +153,7 @@
           "mn137:3.1": {
             "scid": "mn137:3.1",
             "pli": "“‘Cha ajjhattikāni āyatanāni veditabbāni, cha bāhirāni āyatanāni veditabbāni, cha viññāṇakāyā veditabbā, cha phassakāyā veditabbā, aṭṭhārasa manopavicārā veditabbā, chattiṁsa sattapadā veditabbā, tatra idaṁ nissāya idaṁ pajahatha, tayo satipaṭṭhānā yadariyo sevati yadariyo sevamāno satthā gaṇamanusāsitumarahati, so vuccati yoggācariyānaṁ anuttaro purisadammasārathī’ti—",
-            "en": "“‘The six <span class=\"ebt-matched\">interior sense fields</span> should be understood. The six exterior sense fields should be understood. The six classes of consciousness should be understood. The six classes of contact should be understood. The eighteen mental preoccupations should be understood. The thirty-six positions of sentient beings should be understood. Therein, relying on this, give up that. The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group. Of all meditation tutors, it is he that is called the supreme guide for those who wish to train.’ ",
+            "en": "“‘The six <span class=\"ebt-matched\">interior sense fields</span> should be understood. The six exterior sense fields should be understood. The six classes of consciousness should be understood. The six classes of contact should be understood. The eighteen mental preoccupations should be understood. The thirty-six positions of sentient beings should be understood. Therein, relying on this, give up that. The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group. Of all meditation tutors, it is he that is called the supreme guide for those fit for training.’ ",
             "matched": true
           },
           "mn137:4.1": {

package/api/Seeker.callSlowFind/f9/f98518a81501792a4197b812b7bf1bca.json

@@ -144,13 +144,13 @@
           "an3.95:4.2": {
             "scid": "an3.95:4.2",
             "pli": "Idha, bhikkhave, yassaṁ parisāyaṁ bhikkhū samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti, ayaṁ vuccati, bhikkhave, samaggā parisā. ",
-            "en": "An assembly where the mendicants live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. This is called a harmonious assembly. ",
+            "en": "An assembly where the mendicants live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. This is called a harmonious assembly. ",
             "matched": true
           },
           "an3.95:7.1": {
             "scid": "an3.95:7.1",
             "pli": "Evamevaṁ kho, bhikkhave, yasmiṁ samaye bhikkhū samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti, bahuṁ, bhikkhave, bhikkhū tasmiṁ samaye puññaṁ pasavanti. ",
-            "en": "In the same way, when the mendicants are in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>, they brim with much merit. ",
+            "en": "In the same way, when the mendicants are in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>, they create much merit. ",
             "matched": true
           }
         },
@@ -224,7 +224,7 @@
           "mn128:12.23": {
             "scid": "mn128:12.23",
             "pli": "Evaṁ kho mayaṁ, bhante, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharāmā”ti. ",
-            "en": "“That’s how we live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>.” ",
+            "en": "“That’s how we live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>.” ",
             "matched": true
           }
         },
@@ -255,7 +255,7 @@
           "sn36.20:1.5": {
             "scid": "sn36.20:1.5",
             "pli": "Evaṁ pariyāyadesite kho, bhikkhave, mayā dhamme ye aññamaññassa subhāsitaṁ sulapitaṁ samanumaññissanti samanujānissanti samanumodissanti, tesaṁ etaṁ pāṭikaṅkhaṁ—samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharissantīti. ",
-            "en": "This being so, you can expect that those who do concede, approve, or agree with what has been well spoken will live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
+            "en": "This being so, you can expect that those who do concede, approve, or agree with what has been well spoken will live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
             "matched": true
           }
         },
@@ -317,7 +317,7 @@
           "an5.54:9.1": {
             "scid": "an5.54:9.1",
             "pli": "Puna caparaṁ, bhikkhave, manussā samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti. ",
-            "en": "Furthermore, people live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
+            "en": "Furthermore, people live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
             "matched": true
           }
         },
@@ -348,7 +348,7 @@
           "an5.78:4.2": {
             "scid": "an5.78:4.2",
             "pli": "‘etarahi kho manussā samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti. ",
-            "en": "‘Currently, people live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
+            "en": "‘Currently, people live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
             "matched": true
           }
         },
@@ -410,7 +410,7 @@
           "an2.43:2.2": {
             "scid": "an2.43:2.2",
             "pli": "Idha, bhikkhave, yassaṁ parisāyaṁ bhikkhū samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti. ",
-            "en": "An assembly where the mendicants live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
+            "en": "An assembly where the mendicants live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
             "matched": true
           }
         },
@@ -441,7 +441,7 @@
           "sn36.19:5.13": {
             "scid": "sn36.19:5.13",
             "pli": "Evaṁ pariyāyadesite kho, ānanda, mayā dhamme ye aññamaññassa subhāsitaṁ sulapitaṁ samanumaññissanti samanujānissanti samanumodissanti, tesaṁ etaṁ pāṭikaṅkhaṁ—samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharissantīti. ",
-            "en": "This being so, you can expect that those who do concede, approve, or agree with what has been well spoken will live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
+            "en": "This being so, you can expect that those who do concede, approve, or agree with what has been well spoken will live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
             "matched": true
           }
         },
@@ -472,7 +472,7 @@
           "mn89:11.2": {
             "scid": "mn89:11.2",
             "pli": "Idha panāhaṁ, bhante, bhikkhū passāmi samagge sammodamāne avivadamāne khīrodakībhūte aññamaññaṁ piyacakkhūhi sampassante viharante. ",
-            "en": "But here I see the mendicants living in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
+            "en": "But here I see the mendicants living in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other <span class=\"ebt-matched\">with kindly eyes</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/fa/fa2028f8c2507933f80ec77e392ac136.json

@@ -102,7 +102,7 @@
         "score": 1.111,
         "segsMatched": 1,
         "sutta_uid": "an10.43",
-        "title": "Numbered Discourses 10.43\n5. Abuse\nRoots of Arguments (2nd)",
+        "title": "Numbered Discourses 10.43\n5. Abuse\nRoots of Dispute (2nd)",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/fa/fa31a7e468056a5122e621c72cae5ac3.json

@@ -58,7 +58,7 @@
             "scid": "an4.257:3.8",
             "pli": "Yato kho, mālukyaputta, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā, ayaṁ vuccati, mālukyaputta, ‘bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’”ti. ",
             "de": "Dieses <span class=\"ebt-matched\">Verlangen wird von einem Mönch aufgegeben</span>, an der Wurzel abgeschnitten, sodass es wie der Stumpf einer Palme ist, dass es ausgelöscht ist und sich in Zukunft nicht mehr erheben kann. Dann nennt man ihn einen Mönch, der das Verlangen abgeschnitten, die Fesseln gelöst, die Einbildung richtig erfasst und dadurch dem Leiden ein Ende gemacht hat.“ ",
-            "en": "That craving is given up by a mendicant, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future. Then they’re called a mendicant who has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering.” ",
+            "en": "That craving is given up by a mendicant, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future. Then they’re called a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/fa/fa4bc70f4f6d4bc09f16d14c9ee9ce85.json

@@ -73,7 +73,7 @@
             "scid": "dn26:1.15",
             "pli": "Gocare, bhikkhave, carataṁ sake pettike visaye na lacchati māro otāraṁ, na lacchati māro ārammaṇaṁ. ",
             "de": "Wenn ihr euer eigenes Revier durchstreift, <span class=\"ebt-matched\">das Hoheitsgebiet eurer Väter</span>, wird Māra keinen Angriffspunkt finden und euch nicht zu fassen bekommen. ",
-            "en": "If you roam inside your own territory, the domain of your fathers, Māra won’t catch you or get hold of you. ",
+            "en": "If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability or get an opportunity. ",
             "matched": true
           },
           "dn26:28.1": {
@@ -121,7 +121,7 @@
             "scid": "sn47.6:4.2",
             "pli": "Gocare, bhikkhave, carataṁ sake pettike visaye na lacchati māro otāraṁ, na lacchati māro ārammaṇaṁ. ",
             "de": "Wenn ihr euer eigenes Revier durchstreift, <span class=\"ebt-matched\">das Hoheitsgebiet eurer Väter</span>, wird Māra keinen Angriffspunkt finden und euch nicht zu fassen bekommen. ",
-            "en": "If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability or get hold of you. ",
+            "en": "If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability or get an opportunity. ",
             "matched": true
           }
         },
@@ -162,7 +162,7 @@
             "scid": "sn47.7:4.2",
             "pli": "Gocare, bhikkhave, carataṁ sake pettike visaye na lacchati māro otāraṁ, na lacchati māro ārammaṇaṁ. ",
             "de": "Wenn ihr euer eigenes Revier durchstreift, <span class=\"ebt-matched\">das Hoheitsgebiet eurer Väter</span>, wird Māra keinen Angriffspunkt finden und euch nicht zu fassen bekommen. ",
-            "en": "If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability or get hold of you. ",
+            "en": "If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability and get an opportunity. ",
             "matched": true
           }
         },