ebt-vue 1.55.3029 → 1.55.3030

package/api/Seeker.callSlowFind/01/01309cace9d83253e2417265c6f7467b.json

@@ -298,7 +298,7 @@
             "scid": "an7.68:14.1",
             "pli": "Dve puggalā atthamaññāya dhammamaññāya dhammānudhammappaṭipannā—",
             "de": "<span class=\"ebt-matched\">Zwei Menschen</span> verstehen die Bedeutung und die Lehre und üben im Einklang mit der Lehre: ",
-            "en": "Two people understand the meaning and the teaching and practice accordingly: ",
+            "en": "Two people understand the meaning and the teaching and practice in line with the teaching: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/01/019c78e851ba211a8556ef07575d13e2.json

@@ -153,14 +153,14 @@
             "scid": "sn35.17:2.1",
             "pli": "Yāvakīvañca, bhikkhave, sattā imesaṁ channaṁ ajjhattikānaṁ āyatanānaṁ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññaṁsu, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā vihariṁsu. ",
             "de": "Solange die Lebewesen bei diesen sechs <span class=\"ebt-matched\">inneren Sinnesfelder</span>n die Befriedigung, den Nachteil und das Entrinnen nicht als das, was sie sind, wahrhaftig verstehen, so lange sind sie dieser Welt mit ihren Göttern, Māras und Brahmās, mit dieser Bevölkerung mit ihren Asketen und Brahmanen, Göttern und Menschen nicht entronnen, und sie leben nicht abgelöst, befreit und mit einem grenzenlosen Geist. ",
-            "en": "As long as sentient beings don’t truly understand these six interior sense fields’ gratification, drawback, and escape for what they are, they haven’t escaped from this world—with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans—and they don’t live detached, liberated, with a mind free of limits. ",
+            "en": "As long as sentient beings don’t truly understand these six interior sense fields’ gratification, drawback, and escape for what they are, they haven’t escaped from this world—with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans—and they don’t live detached, liberated, with mind free of boundaries. ",
             "matched": true
           },
           "sn35.17:2.2": {
             "scid": "sn35.17:2.2",
             "pli": "Yato ca kho, bhikkhave, sattā imesaṁ channaṁ ajjhattikānaṁ āyatanānaṁ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññaṁsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā viharantī”ti. ",
             "de": "Sobald die Lebewesen aber bei diesen sechs <span class=\"ebt-matched\">inneren Sinnesfelder</span>n die Befriedigung, den Nachteil und das Entrinnen als das, was sie sind, wahrhaftig verstehen, sind sie dieser Welt mit ihren Göttern, Māras und Brahmās, mit dieser Bevölkerung mit ihren Asketen und Brahmanen, Göttern und Menschen entronnen, und sie leben abgelöst, befreit und mit einem grenzenlosen Geist.“ ",
-            "en": "But when sentient beings truly understand these six interior sense fields’ gratification, drawback, and escape for what they are, they’ve escaped from this world—with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans—and they live detached, liberated, with a mind free of limits.” ",
+            "en": "But when sentient beings truly understand these six interior sense fields’ gratification, drawback, and escape for what they are, they’ve escaped from this world—with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans—and they live detached, liberated, with mind free of boundaries.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/05/05aec2456773063af0769a59882c1364.json

@@ -134,7 +134,7 @@
           "dn13:16.2": {
             "scid": "dn13:16.2",
             "pli": "passanti tevijjā brāhmaṇā candimasūriye, aññe cāpi bahujanā, yato ca candimasūriyā uggacchanti, yattha ca ogacchanti, āyācanti thomayanti pañjalikā namassamānā anuparivattantī”ti? ",
-            "en": "Do the brahmins proficient in the <span class=\"ebt-matched\">three Vedas</span> see the sun and moon just as other folk do? And do they pray to them and exalt them, following their course from where they rise to where they set with joined palms held in worship?” ",
+            "en": "Do the brahmins proficient in the <span class=\"ebt-matched\">three Vedas</span> see the sun and moon just as other folk do? And do they supplicate and entreat them, following their course from where they rise to where they set with joined palms held in worship?” ",
             "matched": true
           },
           "dn13:17.2": {

package/api/Seeker.callSlowFind/06/06ea5e71e9018282935d7188b25641bd.json

@@ -188,7 +188,7 @@
             "scid": "mn63:2.3",
             "pli": "‘sassato loko’tipi, ‘asassato loko’tipi, ‘antavā loko’tipi, ‘anantavā loko’tipi, ‘taṁ jīvaṁ taṁ sarīran’tipi, ‘aññaṁ jīvaṁ aññaṁ sarīran’tipi, ‘hoti tathāgato paraṁ maraṇā’tipi, ‘na hoti tathāgato paraṁ maraṇā’tipi, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’tipi, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’tipi—",
             "de": "‚<span class=\"ebt-matched\">Das Weltall ist ewig</span>‘, ‚es ist zeitlich‘, ‚es ist endlich‘ oder ‚es ist unendlich‘; ‚Seele und Körper sind dasselbe‘ oder ‚Seele und Körper sind verschiedene Dinge‘; ‚ein Klargewordener besteht nach dem Tod fort‘, ‚er besteht nach dem Tod nicht fort‘, ‚er besteht nach dem Tod fort und besteht auch nicht fort‘ oder ‚er besteht nach dem Tod weder fort, noch besteht er nicht fort‘. ",
-            "en": "For example: the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
+            "en": "For example: the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists. ",
             "matched": true
           },
           "mn63:6.1": {

package/api/Seeker.callSlowFind/07/073b37b600649213f6135edeca9d2fcb.json

@@ -245,14 +245,14 @@
             "scid": "sn17.6:1.3",
             "pli": "Kaṁ, bhikkhave, asanivicakkaṁ āgacchatu, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātu. ",
             "de": "Wer sollte vom <span class=\"ebt-matched\">Blitz</span> getroffen werden? Jemand, der zu Besitz, Ehre und Beliebtheit gelangt, solange er noch in Schulung ist und seinen Herzenswunsch nicht erfüllt hat. ",
-            "en": "Who should be struck by lightning? A trainee who comes into possessions, honor, and popularity before they achieve their heart’s desire. ",
+            "en": "Let forked lightning fall on whom? Let possessions, honor, and popularity come to a trainee who has not achieved their heart’s desire. ",
             "matched": true
           },
           "sn17.6:2.1": {
             "scid": "sn17.6:2.1",
             "pli": "Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṁ adhivacanaṁ. ",
             "de": "‚<span class=\"ebt-matched\">Blitz</span>schlag‘ ist ein Ausdruck für Besitz, Ehre und Beliebtheit. ",
-            "en": "‘Lightning strike’ is a term for possessions, honor, and popularity. ",
+            "en": "‘Forked lightning’ is a term for possessions, honor, and popularity. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/0d/0d94a85a2756c1e6d64a5228387cecbb.json

@@ -86,7 +86,7 @@
           "dn25:2.1": {
             "scid": "dn25:2.1",
             "pli": "Tena kho pana samayena nigrodho paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā. ",
-            "en": "Now at that time, Nigrodha was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
+            "en": "Now at that time, Nigrodha was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
             "matched": true
           },
           "dn25:4.3": {
@@ -98,7 +98,7 @@
           "dn25:21.6": {
             "scid": "dn25:21.6",
             "pli": "‘ye te ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, evaṁ su te bhagavanto saṅgamma samāgamma unnādino uccāsaddamahāsaddā anekavihitaṁ tiracchānakathaṁ anuyuttā viharanti. ",
-            "en": "when the perfected ones, the fully awakened Buddhas of the past came together, they made an uproar, a dreadful racket as they sat and talked about all <span class=\"ebt-matched\">kinds of low</span> topics, ",
+            "en": "when the perfected ones, the fully awakened Buddhas of the past came together, they made an uproar, a colossal racket as they sat and talked about all <span class=\"ebt-matched\">kinds of low</span> topics, ",
             "matched": true
           }
         },
@@ -166,7 +166,7 @@
           "mn79:3.1": {
             "scid": "mn79:3.1",
             "pli": "Tena kho pana samayena sakuludāyī paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
-            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
+            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
             "matched": true
           },
           "mn79:5.3": {
@@ -265,7 +265,7 @@
           "an10.94:2.2": {
             "scid": "an10.94:2.2",
             "pli": "Tena kho pana samayena te aññatitthiyā paribbājakā saṅgamma samāgamma unnādino uccāsaddamahāsaddā anekavihitaṁ tiracchānakathaṁ kathentā nisinnā honti. ",
-            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a dreadful racket as they sat and talked about all <span class=\"ebt-matched\">kinds of low</span> topics. ",
+            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a colossal racket as they sat and talked about all <span class=\"ebt-matched\">kinds of low</span> topics. ",
             "matched": true
           }
         },
@@ -296,7 +296,7 @@
           "an10.93:2.2": {
             "scid": "an10.93:2.2",
             "pli": "Tena kho pana samayena aññatitthiyā paribbājakā saṅgamma samāgamma unnādino uccāsaddamahāsaddā anekavihitaṁ tiracchānakathaṁ kathentā nisinnā honti. ",
-            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a dreadful racket as they sat and talked about all <span class=\"ebt-matched\">kinds of low</span> topics. ",
+            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a colossal racket as they sat and talked about all <span class=\"ebt-matched\">kinds of low</span> topics. ",
             "matched": true
           }
         },
@@ -327,7 +327,7 @@
           "mn78:3.1": {
             "scid": "mn78:3.1",
             "pli": "Tena kho pana samayena uggāhamāno paribbājako samaṇamuṇḍikāputto mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
-            "en": "Now at that time, Uggāhamāna was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
+            "en": "Now at that time, Uggāhamāna was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
             "matched": true
           }
         },
@@ -358,7 +358,7 @@
           "mn76:4.1": {
             "scid": "mn76:4.1",
             "pli": "Tena kho pana samayena sandako paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
-            "en": "Now at that time, Sandaka and the large assembly of wanderers were sitting together making an uproar, a dreadful racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
+            "en": "Now at that time, Sandaka and the large assembly of wanderers were sitting together making an uproar, a colossal racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
             "matched": true
           }
         },
@@ -389,7 +389,7 @@
           "mn77:4.2": {
             "scid": "mn77:4.2",
             "pli": "Tena kho pana samayena sakuludāyī paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
-            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
+            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
             "matched": true
           }
         },
@@ -420,7 +420,7 @@
           "dn9:3.1": {
             "scid": "dn9:3.1",
             "pli": "Tena kho pana samayena poṭṭhapādo paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā. ",
-            "en": "Now at that time, Poṭṭhapāda was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
+            "en": "Now at that time, Poṭṭhapāda was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all <span class=\"ebt-matched\">kinds of low</span> talk, such as ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/0d/0db1bb97f04c5ee2bbcbf855b7aa3632.json

@@ -118,7 +118,7 @@
             "scid": "sn21.8:1.2",
             "pli": "Atha kho āyasmā nando bhagavato mātucchāputto ākoṭitapaccākoṭitāni cīvarāni pārupitvā akkhīni añjetvā acchaṁ pattaṁ gahetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ nandaṁ bhagavā etadavoca: ",
             "de": "Da legte der Ehrwürdige Nanda – der <span class=\"ebt-matched\">Cousin des Buddha</span> von mütterlicher Seite – schön geplättete und gebügelte Roben an, trug Lidschatten auf und nahm eine polierte schwarze Schale. Er ging zum Buddha, verbeugte sich und setzte sich zur Seite hin. Der Buddha sagte zu ihm: ",
-            "en": "Then Venerable Nanda—the Buddha’s cousin on his mother’s side—dressed in nicely pressed and ironed robes, applied eyeshadow, and took a polished black bowl. He went to the Buddha, bowed, and sat down to one side. The Buddha said to him: ",
+            "en": "Then Venerable Nanda—the Buddha’s cousin on his mother’s side—dressed in nicely pressed and ironed robes, applied eyeshadow, and took a glazed bowl. He went to the Buddha, bowed, and sat down to one side. The Buddha said to him: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/0e/0e4f7ed71283cb61a625f83822f64f18.json

@@ -109,7 +109,7 @@
             "scid": "sn12.33:14.3",
             "pli": "Ayaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti. ",
             "de": "Wenn ein edler Schüler das getan hat, ist er einer, den man ‚einen, der die Ansicht vervollkommnet hat‘ nennt und auch ‚einen, der das Sehen vervollkommnet hat‘, ‚einen, der zur wahren Lehre gekommen ist‘, ‚einen, der diese wahre Lehre sieht‘, ‚einen, der das Wissen eines in Schulung Befindlichen besitzt‘, ‚einen, der in den Strom der Lehre eingetreten ist‘, ‚einen Edlen mit durchdringender Weisheit‘ und auch ‚einen, der dasteht und das <span class=\"ebt-matched\">Tor zur Unsterblichkeit</span> aufstößt‘.“ ",
-            "en": "When a noble disciple has done this, they’re one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
+            "en": "When a noble disciple has done this, they’re one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
             "matched": true
           }
         },
@@ -177,7 +177,7 @@
             "scid": "sn12.27:5.2",
             "pli": "Ayaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti. ",
             "de": "Solch ein edler Schüler ist einer, den man ‚einen, der die Ansicht vervollkommnet hat‘ nennt und auch ‚einen, der das Sehen vervollkommnet hat‘, ‚einen, der zur wahren Lehre gekommen ist‘, ‚einen, der diese wahre Lehre sieht‘, ‚einen, der das Wissen eines in Schulung Befindlichen besitzt‘, ‚einen, der in den Strom der Lehre eingetreten ist‘, ‚einen Edlen mit durchdringender Weisheit‘ und auch ‚einen, der dasteht und das <span class=\"ebt-matched\">Tor zur Unsterblichkeit</span> aufstößt‘.“ ",
-            "en": "that noble disciple is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
+            "en": "that noble disciple is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
             "matched": true
           }
         },
@@ -245,7 +245,7 @@
             "scid": "sn12.50:5.1",
             "pli": "Yato kho, bhikkhave, ariyasāvako evaṁ lokassa samudayañca atthaṅgamañca yathābhūtaṁ pajānāti, ayaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti. ",
             "de": "Ein edler Schüler versteht da wirklichkeitsgemäß den Ursprung und das Aufhören der Welt. Ein solcher edler Schüler ist einer, den man ‚einen, der die Ansicht vervollkommnet hat‘ nennt und auch ‚einen, der das Sehen vervollkommnet hat‘, ‚einen, der zur wahren Lehre gekommen ist‘, ‚einen, der diese wahre Lehre sieht‘, ‚einen, der das Wissen eines in Schulung Befindlichen besitzt‘, ‚einen, der in den Strom der Lehre eingetreten ist‘, ‚einen Edlen mit durchdringender Weisheit‘ und auch ‚einen, der dasteht und das <span class=\"ebt-matched\">Tor zur Unsterblichkeit</span> aufstößt‘.“ ",
-            "en": "A noble disciple comes to truly understand the origin and ending of the world. Such a noble disciple is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
+            "en": "A noble disciple comes to truly understand the origin and ending of the world. Such a noble disciple is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
             "matched": true
           }
         },
@@ -347,7 +347,7 @@
             "scid": "sn12.28:5.14",
             "pli": "Ayaṁ vuccati, bhikkhave, bhikkhu diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti. ",
             "de": "Solch ein Mönch ist einer, den man ‚einen, der die Ansicht vervollkommnet hat‘ nennt und auch ‚einen, der das Sehen vervollkommnet hat‘, ‚einen, der zur wahren Lehre gekommen ist‘, ‚einen, der diese wahre Lehre sieht‘, ‚einen, der das Wissen eines in Schulung Befindlichen besitzt‘, ‚einen, der in den Strom der Lehre eingetreten ist‘, ‚einen Edlen mit durchdringender Weisheit‘ und auch ‚einen, der dasteht und das <span class=\"ebt-matched\">Tor zur Unsterblichkeit</span> aufstößt‘.“ ",
-            "en": "This mendicant is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
+            "en": "This mendicant is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/0f/0f30d89d1b8de730f3eaeb53729da191.json

@@ -885,7 +885,7 @@
             "scid": "mn33:2.3",
             "pli": "Idha, bhikkhave, gopālako na rūpaññū hoti, na lakkhaṇakusalo hoti, na āsāṭikaṁ hāretā hoti, na vaṇaṁ paṭicchādetā hoti, na dhūmaṁ kattā hoti, na titthaṁ jānāti, na pītaṁ jānāti, na vīthiṁ jānāti, na gocarakusalo hoti anavasesadohī ca hoti. Ye te usabhā gopitaro gopariṇāyakā te na atirekapūjāya pūjetā hoti. ",
             "de": "Da weiß ein Kuhhirte nicht, was Form ist, kennt sich mit den <span class=\"ebt-matched\">Kennzeichen</span> nicht aus, liest Fliegeneier nicht aus, verbindet Wunden nicht, räuchert nicht aus, kennt die Furt nicht, kennt Befriedigung nicht, kennt den Weg nicht, kennt sich mit den Weiden nicht aus, melkt trocken und lässt den Bullen, den Vätern und Anführern der Herde, keine besondere Achtung angedeihen. ",
-            "en": "It’s when a cowherd doesn’t know form, is unskilled in characteristics, doesn’t pick out flies’ eggs, doesn’t dress wounds, doesn’t spread smoke, doesn’t know the ford, doesn’t know satisfaction, doesn’t know the trail, is not skilled in ranges, milks dry, and doesn’t show extra respect to the bulls who are fathers and captains of the herd. ",
+            "en": "It’s when a cowherd doesn’t know form, is unskilled in characteristics, doesn’t pick out flies’ eggs, doesn’t dress wounds, doesn’t spread smoke, doesn’t know the ford, doesn’t know satisfaction, doesn’t know the trail, is not skilled in ranges, milks dry, and doesn’t show extra respect to the bulls who are fathers and captains of the herd. ",
             "matched": true
           },
           "mn33:3.3": {

package/api/Seeker.callSlowFind/0f/0fdd8d7c5631dd6db1170888207d2f62.json

@@ -177,7 +177,7 @@
           "sn22.48:2.2": {
             "scid": "sn22.48:2.2",
             "pli": "Yaṁ kiñci, bhikkhave, rūpaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā sāsavaṁ upādāniyaṁ, ayaṁ vuccati rūpupādānakkhandho. ",
-            "en": "<span class=\"ebt-matched\">Any kind of form</span> at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, which is accompanied by defilements and fuels grasping: this is called the aggregate of form connected with grasping. ",
+            "en": "<span class=\"ebt-matched\">Any kind of form</span> at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, which is accompanied by defilements and fuels grasping: this is called the aggregate of form connected with grasping. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/13/1312c75db3f83d25db4fabbd92bff7c8.json

@@ -327,7 +327,7 @@
           "an3.70:27.2": {
             "scid": "an3.70:27.2",
             "pli": "Evaṁ upavuttho kho, visākhe, ariyuposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "When <span class=\"ebt-matched\">the sabbath</span> of the noble ones is observed like this it’s very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "When <span class=\"ebt-matched\">the sabbath</span> of the noble ones is observed like this it’s very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an3.70:28.3": {
@@ -376,7 +376,7 @@
           "an8.41:2.1": {
             "scid": "an8.41:2.1",
             "pli": "“Aṭṭhaṅgasamannāgato, bhikkhave, uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "“Mendicants, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "“Mendicants, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.41:2.6": {
@@ -430,7 +430,7 @@
           "an8.41:10.1": {
             "scid": "an8.41:10.1",
             "pli": "Evaṁ upavuttho kho, bhikkhave, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro”ti. ",
-            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and brilliant and bountiful.” ",
+            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and dazzling and bountiful.” ",
             "matched": true
           }
         },
@@ -467,7 +467,7 @@
           "an8.43:1.3": {
             "scid": "an8.43:1.3",
             "pli": "“aṭṭhaṅgasamannāgato kho, visākhe, uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "“Visākhā, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "“Visākhā, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.43:1.8": {
@@ -485,7 +485,7 @@
           "an8.43:2.5": {
             "scid": "an8.43:2.5",
             "pli": "Evaṁ upavuttho kho, visākhe, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.43:3.3": {
@@ -534,7 +534,7 @@
           "an8.42:1.1": {
             "scid": "an8.42:1.1",
             "pli": "“Aṭṭhaṅgasamannāgato, bhikkhave, uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "“Mendicants, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "“Mendicants, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.42:1.6": {
@@ -552,7 +552,7 @@
           "an8.42:2.5": {
             "scid": "an8.42:2.5",
             "pli": "Evaṁ upavuttho kho, bhikkhave, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.42:3.3": {
@@ -601,7 +601,7 @@
           "an8.45:2.1": {
             "scid": "an8.45:2.1",
             "pli": "“Aṭṭhaṅgasamannāgato, bojjhe, uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "“Bojjhā, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "“Bojjhā, the observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.45:2.6": {
@@ -619,7 +619,7 @@
           "an8.45:3.5": {
             "scid": "an8.45:3.5",
             "pli": "Evaṁ upavuttho kho, bojjhe, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its eight factors in this way is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an8.45:4.3": {
@@ -723,7 +723,7 @@
           "an9.18:1.1": {
             "scid": "an9.18:1.1",
             "pli": "“Navahi, bhikkhave, aṅgehi samannāgato uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
-            "en": "“Mendicants, the observance of <span class=\"ebt-matched\">the sabbath</span> with its nine factors is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "“Mendicants, the observance of <span class=\"ebt-matched\">the sabbath</span> with its nine factors is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an9.18:1.6": {
@@ -741,7 +741,7 @@
           "an9.18:4.1": {
             "scid": "an9.18:4.1",
             "pli": "Evaṁ upavuttho kho, bhikkhave, navahaṅgehi samannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro”ti. ",
-            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its nine factors in this way is very fruitful and beneficial and brilliant and bountiful.” ",
+            "en": "The observance of <span class=\"ebt-matched\">the sabbath</span> with its nine factors in this way is very fruitful and beneficial and dazzling and bountiful.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/17/17823bd8f7c5beb33ca9faf8efc3babe.json

@@ -62,7 +62,7 @@
             "scid": "sn47.3:1.4",
             "pli": "“Evameva panidhekacce moghapurisā mañceva ajjhesanti, dhamme ca bhāsite mameva anubandhitabbaṁ maññantī”ti. ",
             "de": "„Genauso bitten mich manche unnützen Menschen um etwas. Doch wenn dann die Lehre dargelegt wurde, haben sie nur im Sinn, <span class=\"ebt-matched\">mir hinterherzulaufen</span>.“ ",
-            "en": "“This is exactly how some silly people ask me for something. But when the teaching has been explained they think only of following me around.” ",
+            "en": "“This is exactly how some futile people ask me for something. But when the teaching has been explained they think only of following me around.” ",
             "matched": true
           }
         },