@indra.ai/deva.veda 0.0.2
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- package/LICENSE +21 -0
- package/README.md +7 -0
- package/data/agent.json +53 -0
- package/data/index.js +6 -0
- package/data/json/rigveda-book-01.json +1 -0
- package/data/json/rigveda-book-02.json +1 -0
- package/data/json/rigveda-book-03.json +1 -0
- package/data/json/rigveda-book-04.json +1 -0
- package/data/json/rigveda-book-05.json +1 -0
- package/data/json/rigveda-book-06.json +1 -0
- package/data/json/rigveda-book-07.json +1 -0
- package/data/json/rigveda-book-08.json +1 -0
- package/data/json/rigveda-book-09.json +1 -0
- package/data/json/rigveda-book-10.json +1 -0
- package/data/processing/cleaner.json +834 -0
- package/data/processing/concepts.json +69 -0
- package/data/processing/emotions.json +9 -0
- package/data/processing/groups.json +81 -0
- package/data/processing/index.js +8 -0
- package/data/processing/people.json +196 -0
- package/data/processing/places.json +23 -0
- package/data/processing/things.json +161 -0
- package/data/rigveda/01.json +1569 -0
- package/data/rigveda/02.json +370 -0
- package/data/rigveda/03.json +515 -0
- package/data/rigveda/04.json +490 -0
- package/data/rigveda/05.json +751 -0
- package/data/rigveda/06.json +628 -0
- package/data/rigveda/07.json +891 -0
- package/data/rigveda/08.json +862 -0
- package/data/rigveda/09.json +927 -0
- package/data/rigveda/10.json +1559 -0
- package/data/rigveda/hymns/01001.json +33 -0
- package/data/rigveda/hymns/01002.json +23 -0
- package/data/rigveda/hymns/01003.json +37 -0
- package/data/rigveda/hymns/01004.json +23 -0
- package/data/rigveda/hymns/01005.json +41 -0
- package/data/rigveda/hymns/01006.json +33 -0
- package/data/rigveda/hymns/01007.json +33 -0
- package/data/rigveda/hymns/01008.json +33 -0
- package/data/rigveda/hymns/01009.json +59 -0
- package/data/rigveda/hymns/01010.json +46 -0
- package/data/rigveda/hymns/01011.json +23 -0
- package/data/rigveda/hymns/01012.json +46 -0
- package/data/rigveda/hymns/01013.json +42 -0
- package/data/rigveda/hymns/01014.json +51 -0
- package/data/rigveda/hymns/01015.json +41 -0
- package/data/rigveda/hymns/01016.json +33 -0
- package/data/rigveda/hymns/01017.json +45 -0
- package/data/rigveda/hymns/01018.json +33 -0
- package/data/rigveda/hymns/01019.json +74 -0
- package/data/rigveda/hymns/01020.json +23 -0
- package/data/rigveda/hymns/01021.json +33 -0
- package/data/rigveda/hymns/01022.json +51 -0
- package/data/rigveda/hymns/01023.json +51 -0
- package/data/rigveda/hymns/01024.json +63 -0
- package/data/rigveda/hymns/01025.json +42 -0
- package/data/rigveda/hymns/01026.json +73 -0
- package/data/rigveda/hymns/01027.json +37 -0
- package/data/rigveda/hymns/01028.json +72 -0
- package/data/rigveda/hymns/01029.json +107 -0
- package/data/rigveda/hymns/01030.json +87 -0
- package/data/rigveda/hymns/01031.json +76 -0
- package/data/rigveda/hymns/01032.json +33 -0
- package/data/rigveda/hymns/01033.json +41 -0
- package/data/rigveda/hymns/01034.json +79 -0
- package/data/rigveda/hymns/01035.json +42 -0
- package/data/rigveda/hymns/01036.json +50 -0
- package/data/rigveda/hymns/01037.json +51 -0
- package/data/rigveda/hymns/01038.json +46 -0
- package/data/rigveda/hymns/01039.json +64 -0
- package/data/rigveda/hymns/01040.json +60 -0
- package/data/rigveda/hymns/01041.json +23 -0
- package/data/rigveda/hymns/01042.json +45 -0
- package/data/rigveda/hymns/01043.json +33 -0
- package/data/rigveda/hymns/01044.json +55 -0
- package/data/rigveda/hymns/01045.json +46 -0
- package/data/rigveda/hymns/01046.json +60 -0
- package/data/rigveda/hymns/01047.json +77 -0
- package/data/rigveda/hymns/01048.json +84 -0
- package/data/rigveda/hymns/01049.json +33 -0
- package/data/rigveda/hymns/01050.json +51 -0
- package/data/rigveda/hymns/01051.json +46 -0
- package/data/rigveda/hymns/01052.json +37 -0
- package/data/rigveda/hymns/01053.json +45 -0
- package/data/rigveda/hymns/01054.json +23 -0
- package/data/rigveda/hymns/01055.json +42 -0
- package/data/rigveda/hymns/01056.json +23 -0
- package/data/rigveda/hymns/01057.json +37 -0
- package/data/rigveda/hymns/01058.json +37 -0
- package/data/rigveda/hymns/01059.json +42 -0
- package/data/rigveda/hymns/01060.json +33 -0
- package/data/rigveda/hymns/01061.json +23 -0
- package/data/rigveda/hymns/01062.json +59 -0
- package/data/rigveda/hymns/01063.json +80 -0
- package/data/rigveda/hymns/01064.json +46 -0
- package/data/rigveda/hymns/01065.json +23 -0
- package/data/rigveda/hymns/01066.json +23 -0
- package/data/rigveda/hymns/01067.json +33 -0
- package/data/rigveda/hymns/01068.json +23 -0
- package/data/rigveda/hymns/01069.json +23 -0
- package/data/rigveda/hymns/01070.json +23 -0
- package/data/rigveda/hymns/01071.json +33 -0
- package/data/rigveda/hymns/01072.json +33 -0
- package/data/rigveda/hymns/01073.json +45 -0
- package/data/rigveda/hymns/01074.json +23 -0
- package/data/rigveda/hymns/01075.json +42 -0
- package/data/rigveda/hymns/01076.json +42 -0
- package/data/rigveda/hymns/01077.json +23 -0
- package/data/rigveda/hymns/01078.json +33 -0
- package/data/rigveda/hymns/01079.json +63 -0
- package/data/rigveda/hymns/01080.json +51 -0
- package/data/rigveda/hymns/01081.json +33 -0
- package/data/rigveda/hymns/01082.json +23 -0
- package/data/rigveda/hymns/01083.json +23 -0
- package/data/rigveda/hymns/01084.json +46 -0
- package/data/rigveda/hymns/01085.json +55 -0
- package/data/rigveda/hymns/01086.json +59 -0
- package/data/rigveda/hymns/01087.json +23 -0
- package/data/rigveda/hymns/01088.json +59 -0
- package/data/rigveda/hymns/01089.json +33 -0
- package/data/rigveda/hymns/01090.json +23 -0
- package/data/rigveda/hymns/01091.json +83 -0
- package/data/rigveda/hymns/01092.json +63 -0
- package/data/rigveda/hymns/01093.json +23 -0
- package/data/rigveda/hymns/01094.json +33 -0
- package/data/rigveda/hymns/01095.json +23 -0
- package/data/rigveda/hymns/01096.json +23 -0
- package/data/rigveda/hymns/01097.json +42 -0
- package/data/rigveda/hymns/01098.json +23 -0
- package/data/rigveda/hymns/01099.json +23 -0
- package/data/rigveda/hymns/01100.json +33 -0
- package/data/rigveda/hymns/01101.json +60 -0
- package/data/rigveda/hymns/01102.json +37 -0
- package/data/rigveda/hymns/01103.json +37 -0
- package/data/rigveda/hymns/01104.json +33 -0
- package/data/rigveda/hymns/01105.json +73 -0
- package/data/rigveda/hymns/01106.json +23 -0
- package/data/rigveda/hymns/01107.json +23 -0
- package/data/rigveda/hymns/01108.json +58 -0
- package/data/rigveda/hymns/01109.json +33 -0
- package/data/rigveda/hymns/01110.json +51 -0
- package/data/rigveda/hymns/01111.json +33 -0
- package/data/rigveda/hymns/01112.json +148 -0
- package/data/rigveda/hymns/01113.json +33 -0
- package/data/rigveda/hymns/01114.json +68 -0
- package/data/rigveda/hymns/01115.json +33 -0
- package/data/rigveda/hymns/01116.json +96 -0
- package/data/rigveda/hymns/01117.json +160 -0
- package/data/rigveda/hymns/01118.json +85 -0
- package/data/rigveda/hymns/01119.json +55 -0
- package/data/rigveda/hymns/01120.json +33 -0
- package/data/rigveda/hymns/01121.json +42 -0
- package/data/rigveda/hymns/01122.json +51 -0
- package/data/rigveda/hymns/01123.json +51 -0
- package/data/rigveda/hymns/01124.json +42 -0
- package/data/rigveda/hymns/01125.json +33 -0
- package/data/rigveda/hymns/01126.json +23 -0
- package/data/rigveda/hymns/01127.json +33 -0
- package/data/rigveda/hymns/01128.json +23 -0
- package/data/rigveda/hymns/01129.json +73 -0
- package/data/rigveda/hymns/01130.json +73 -0
- package/data/rigveda/hymns/01131.json +50 -0
- package/data/rigveda/hymns/01132.json +33 -0
- package/data/rigveda/hymns/01133.json +68 -0
- package/data/rigveda/hymns/01134.json +37 -0
- package/data/rigveda/hymns/01135.json +45 -0
- package/data/rigveda/hymns/01136.json +33 -0
- package/data/rigveda/hymns/01137.json +33 -0
- package/data/rigveda/hymns/01138.json +46 -0
- package/data/rigveda/hymns/01139.json +77 -0
- package/data/rigveda/hymns/01140.json +37 -0
- package/data/rigveda/hymns/01141.json +33 -0
- package/data/rigveda/hymns/01142.json +42 -0
- package/data/rigveda/hymns/01143.json +33 -0
- package/data/rigveda/hymns/01144.json +23 -0
- package/data/rigveda/hymns/01145.json +23 -0
- package/data/rigveda/hymns/01146.json +23 -0
- package/data/rigveda/hymns/01147.json +50 -0
- package/data/rigveda/hymns/01148.json +23 -0
- package/data/rigveda/hymns/01149.json +23 -0
- package/data/rigveda/hymns/01150.json +33 -0
- package/data/rigveda/hymns/01151.json +23 -0
- package/data/rigveda/hymns/01152.json +23 -0
- package/data/rigveda/hymns/01153.json +33 -0
- package/data/rigveda/hymns/01154.json +23 -0
- package/data/rigveda/hymns/01155.json +23 -0
- package/data/rigveda/hymns/01156.json +23 -0
- package/data/rigveda/hymns/01157.json +33 -0
- package/data/rigveda/hymns/01158.json +23 -0
- package/data/rigveda/hymns/01159.json +23 -0
- package/data/rigveda/hymns/01160.json +33 -0
- package/data/rigveda/hymns/01161.json +69 -0
- package/data/rigveda/hymns/01162.json +23 -0
- package/data/rigveda/hymns/01163.json +69 -0
- package/data/rigveda/hymns/01164.json +42 -0
- package/data/rigveda/hymns/01165.json +84 -0
- package/data/rigveda/hymns/01166.json +63 -0
- package/data/rigveda/hymns/01167.json +42 -0
- package/data/rigveda/hymns/01168.json +41 -0
- package/data/rigveda/hymns/01169.json +45 -0
- package/data/rigveda/hymns/01170.json +33 -0
- package/data/rigveda/hymns/01171.json +42 -0
- package/data/rigveda/hymns/01172.json +46 -0
- package/data/rigveda/hymns/01173.json +46 -0
- package/data/rigveda/hymns/01174.json +63 -0
- package/data/rigveda/hymns/01175.json +42 -0
- package/data/rigveda/hymns/01176.json +42 -0
- package/data/rigveda/hymns/01177.json +33 -0
- package/data/rigveda/hymns/01178.json +33 -0
- package/data/rigveda/hymns/01179.json +23 -0
- package/data/rigveda/hymns/01180.json +50 -0
- package/data/rigveda/hymns/01181.json +37 -0
- package/data/rigveda/hymns/01182.json +33 -0
- package/data/rigveda/hymns/01183.json +33 -0
- package/data/rigveda/hymns/01184.json +55 -0
- package/data/rigveda/hymns/01185.json +33 -0
- package/data/rigveda/hymns/01186.json +23 -0
- package/data/rigveda/hymns/01187.json +88 -0
- package/data/rigveda/hymns/01188.json +23 -0
- package/data/rigveda/hymns/01189.json +63 -0
- package/data/rigveda/hymns/01190.json +23 -0
- package/data/rigveda/hymns/01191.json +23 -0
- package/data/rigveda/hymns/02001.json +64 -0
- package/data/rigveda/hymns/02002.json +46 -0
- package/data/rigveda/hymns/02003.json +60 -0
- package/data/rigveda/hymns/02004.json +37 -0
- package/data/rigveda/hymns/02005.json +23 -0
- package/data/rigveda/hymns/02006.json +23 -0
- package/data/rigveda/hymns/02007.json +23 -0
- package/data/rigveda/hymns/02008.json +23 -0
- package/data/rigveda/hymns/02009.json +33 -0
- package/data/rigveda/hymns/02010.json +23 -0
- package/data/rigveda/hymns/02011.json +87 -0
- package/data/rigveda/hymns/02012.json +91 -0
- package/data/rigveda/hymns/02013.json +51 -0
- package/data/rigveda/hymns/02014.json +51 -0
- package/data/rigveda/hymns/02015.json +33 -0
- package/data/rigveda/hymns/02016.json +37 -0
- package/data/rigveda/hymns/02017.json +37 -0
- package/data/rigveda/hymns/02018.json +45 -0
- package/data/rigveda/hymns/02019.json +50 -0
- package/data/rigveda/hymns/02020.json +33 -0
- package/data/rigveda/hymns/02021.json +23 -0
- package/data/rigveda/hymns/02022.json +23 -0
- package/data/rigveda/hymns/02023.json +58 -0
- package/data/rigveda/hymns/02024.json +37 -0
- package/data/rigveda/hymns/02025.json +23 -0
- package/data/rigveda/hymns/02026.json +23 -0
- package/data/rigveda/hymns/02027.json +59 -0
- package/data/rigveda/hymns/02028.json +77 -0
- package/data/rigveda/hymns/02029.json +51 -0
- package/data/rigveda/hymns/02030.json +55 -0
- package/data/rigveda/hymns/02031.json +42 -0
- package/data/rigveda/hymns/02032.json +69 -0
- package/data/rigveda/hymns/02033.json +64 -0
- package/data/rigveda/hymns/02034.json +67 -0
- package/data/rigveda/hymns/02035.json +23 -0
- package/data/rigveda/hymns/02036.json +42 -0
- package/data/rigveda/hymns/02037.json +42 -0
- package/data/rigveda/hymns/02038.json +23 -0
- package/data/rigveda/hymns/02039.json +42 -0
- package/data/rigveda/hymns/02040.json +23 -0
- package/data/rigveda/hymns/02041.json +69 -0
- package/data/rigveda/hymns/02042.json +33 -0
- package/data/rigveda/hymns/02043.json +37 -0
- package/data/rigveda/hymns/03001.json +67 -0
- package/data/rigveda/hymns/03002.json +33 -0
- package/data/rigveda/hymns/03003.json +51 -0
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- package/data/rigveda/hymns/04029.json +37 -0
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XXXV. Son of Waters.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02035.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02034.htm\">Previous</A> \n<A HREF=\"rv02036.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXV. Son of Waters.</h3> \n<p>1. EAGER for spoil my flow of speech I utter: may the Floods' Child accept my songs with favour.<br> Will not the rapid Son of Waters make them lovely, for he it is who shall enjoy them?<br> 2 To him let us address the song well-fashioned, forth from the heart. Shall he not understand it'<br> The friendly Son of Waters by the greatness of Godhead hath produced all things existing.<br> 3 Some floods unite themselves and others join them: die sounding rivers fill one common storehouse.<br> On every side the bright Floods have encompassed the bright resplendent Offspring of the Waters.<br> 4 The never-sullen waters, youthful Maidens, carefully decking, wait on him the youthful.<br> He with bright rays shines forth in splendid beauty, unfed with wood, in waters, oil-enveloped.<br> 5 To him three Dames are offering food to feed him, Goddesses to the God whom none may injure.<br> Within the waters hath he pressed, as hollows, and drinks their milk who now are first made mothers.<br> 6 Here was the horse's birth; his was the sunlight. Save thou our princes from the oppressor's onslaught.<br> Him, indestructible, dwelling at a distance in forts unwrought lies and ill spirits reach not.<br> 7 He, in whose mansion is the teeming Milch-cow, swells the Gods’ nectar and cats noble viands.<br> The Son of Waters, gathering strength in waters, shines for his worshipper to give him treasures.<br> 8 He who in waters with his own pure Godhead shines widely, law-abiding, everlasting—<br> The other worlds are verily his branches, and plants are born of him with all their offspring.<br> 9 The Waters’ Son hath risen, and clothed in lightning ascended up unto the curled cloud's bosom;<br> And bearing with them his supremest glory the Youthful Ones, gold-coloured, move around him.<br> 10 Golden in form is he, like gold to look on, his colour is like gold, the Son of Waters.<br> When he is seated fresh from golden birthplace those who present their gold give food to feed him.<br> 11 This the fair name and this the lovely aspect of him the Waters’ Son increase in secret.<br> Whom here the youthful Maids together kindle, his food is sacred oil of golden colour.<br> 12 Him, nearest Friend of many, will we worship with sacrifice. and reverence and oblation.<br> I make his back to shine, with chips provide him; I offer food and with my songs exalt him.<br> 13 The Bull hath laid his own life-germ Within them. He sucks them as an infant, and they kiss him.<br> He, Son of Waters, of unfading colour, hath entered here as in another's body.<br> 14 While here he dwelleth in sublimest station, resplendent with the rays that never perish,<br> The Waters, bearing oil to feed their offspring, flow, Youthful Ones, in wanderings about him.<br> 15 Agni, I gave good shelter to the people, and to the princes goodly preparation.<br> Blessed is all that Gods regard with favour. Loud may we speak, with heroes, in assembly.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv02036.htm\">Next: HYMN XXXVI Various Gods.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:EAGER for spoil my flow of speech I utter. May the Floods' Child accept my songs with favour.\np: Will not the rapid Son of Waters make them lovely, for he it is who shall enjoy them?\r\np:To him let us address the song well-fashioned, forth from the heart. Shall he not understand it' The friendly Son of Waters by the greatness of Godhead hath produced all things existing.\np:Some floods unite themselves and others join them: die sounding rivers fill one common storehouse. On every side the bright Floods have encompassed the bright resplendent Offspring of the Waters.\np:The never-sullen waters, youthful Maidens, carefully decking, wait on him the youthful. He with bright rays shines forth in splendid beauty, unfed with wood, in waters, oil-enveloped.\np:To him three Dames are offering food to feed him, Goddesses to the Deva whom non. May injure. Within the waters hath he pressed, as hollows, and drinks their milk who now are first made mothers.\np:Here was the horse's birth; his was the sunlight. Save thou our princes from the oppressor's onslaught. Him, indestructible, dwelling at a distance in forts unwrought lies and ill spirits reach not.\np:He, in whose mansion is the teeming Milch-cow, swells the Devas’ nectar and cats noble offerings. The Son of Waters, gathering strength in waters, shines for his worshipper to give him treasures.\np:He who in waters with his own pure Godhead shines widely, law-abiding, everlasting— The other worlds are verily his branches, and plants are born of him with all their offspring.\np:The Waters’ Son hath risen, and clothed in lightning ascended up unto the curled cloud's bosom; And bearing with them his supremest glory the Youthful Ones, gold-coloured, move around him.\np:Golden in form is he, like gold to look on, his colour is like gold, the Son of Waters. When he is seated fresh from golden birthplace those who present their gold give food to feed him.\np:This the fair name and this the lovely aspect of him the Waters’ Son increase in secret. Whom here the youthful Maids together kindle, his food is sacred oil of golden colour.\np:Him, nearest Friend of many, will we worship with offering. and reverence and oblation. I make his back to shine, with chips provide him; I offer food and with my songs exalt him.\np:The Bull hath laid his own life-germ Within them. He sucks them as an infant, and they kiss him. He, Son of Waters, of unfading colour, hath entered here as in another's body.\np:While here he dwelleth in sublimest station, resplendent with the rays that never perish, the Waters, bearing oil to feed their offspring, flow, Youthful Ones, in wanderings about him.\np:Agni, I gave good shelter to the people, and to the princes goodly preparation. Blessed is all that Devas regard with favour. Lou. May we speak, with heroes, in assembly.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XXXVI Various Gods.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02036.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02035.htm\">Previous</A> \n<A HREF=\"rv02037.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXVI Various Gods.</h3> \n<p>1. WATER and milk hath he endued, sent forth to thee: the men have drained him with the filters and the stones.<br> Drink, Indra, from the Hotar's bowl—first right is thine—Soma hallowed and poured with Vaṣaṭ and Svāhā.<br> 2 Busied with sacrifice, with spotted deer and spears, gleaming upon your way with ornaments, yea, our Friends,<br> Sitting on sacred grass, ye Sons of Bhārata, drink Soma from the Potar's bowl, O Men of heaven.<br> 3 Come unto us, ye swift to listen: as at home upon the sacred grass sit and enjoy yourselves.<br> And, Tvaṣṭar, well-content be joyful in the juice with Gods and Goddesses in gladsome company.<br> 4 Bring the Gods hither, Sage, and offer sacrifice: at the three altars seat thee willingly, O Priest.<br> Accept for thy delight the proffered Soma meath: drink from the Kindler's bowl and fill thee with thy share.<br> 5 This is the strengthener of thy body's manly might: strength, victory for all time are placed within thine arms.<br> Pressed for thee, Maghavan, it is offered unto thee: drink from the chalice of this Brahman, drink thy fill.<br> 6 Accept the sacrifice; mark both of you, my call: the Priest hath seated him after the ancient texts.<br> My prayer that bids them come goes forth to both the Kings: drink ye the Soma meath from the Director's bowl.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv02037.htm\">Next: HYMN XXXVII. Various Gods.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:WATER and milk hath he endued, sent forth to thee: the men have drained him with the filters and the stones.\np: Drink, Indra, from the Hotar's bowl—first right is thine—Soma hallowed and poured with Vaṣaṭ and Svāhā.\r\np:Busied with offering, with spotted deer and spears, gleaming upon your way with ornaments, yea, our Friends, Sitting on sacred grass, ye Sons of Bhārata, drink Soma from the Potar's bowl, O Men of Heaven.\np:Come unto us, ye swift to listen: as at home upon the sacred grass sit and enjoy yourselves. And, Tvaṣṭar, well-content be joyful in the juice with Devas and Goddesses in gladsome company.\np:Bring the Devas hither, Sage, and offer offering: at the three altars seat thee willingly, O Monk. Accept for thy delight the proffered Soma meath: drink from the Kindler's bowl and fill thee with thy share.\np:This is the strengthener of thy body's manly might: strength, victory for all time are placed within thine arms. Pressed for thee, Indra, it is offered unto thee: drink from the chalice of this Brahman, drink thy fill.\np:Accept the offering; mark both of you, my call: the Monk hath seated him after the ancient texts. My prayer that bids them come goes forth to both the Kings: drink ye the Soma meath from the Director's bowl.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XXXVII. Various Gods.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02037.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02036.htm\">Previous</A> \n<A HREF=\"rv02038.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXVII. Various Gods.</h3> \n<p>1. Enjoy thy fill of meath out of the Hotar's cup: Adhvaryus he desires a full draught poured for him.<br> Bring it him: seeking this he gives. Granter of Wealth, drink Soma with the Ṛtus from the Hotar's cup.<br> 2 He whom of old I called on, him I call on now. He is to be invoked; his name is He who Gives,<br> Here brought by priests is Soma meath. Granter of Wealth, drink Soma with the Ṛtus from the Potar's cup.<br> 3 Fat may the horses be wherewith thou speedest on: Lord of the Wood, unharming, strengthen thou thyself.<br> Drawing and seizing, Bold One, thou who grantest wealth, drink Soma with the Ṛtus from the Neṣṭar's cup.<br> 4 From Hotar's cup and Potar's he hath drunk and joyed: the proffered food hath pleased him from the Neṣṭar's bowl.<br> The fourth cup undisturbed, immortal, let him drink who giveth wealth, the cup of the wealth-giving God.<br> 5 Yoke, O ye Twain, to-day your hero-bearing car, swift-moving hitherward: your loosing-place is here.<br> Mix the oblations, then come hither with the meath, and drink the Soma, ye rich in abundant strength.<br> 6 Agni, accept the fuel and our offered gift: accept the prayer of man, accept our eulogy,<br> Do thou with all, with Ṛtu, O thou Excellent, fain, make the great Gods all fain taste the gift we bring.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv02038.htm\">Next: HYMN XXXVIII. Savitar.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:Enjoy thy fill of meath out of the Hotar's cup: Adhvaryus he desires a full draught poured for him.\np: Bring it him: seeking this he gives. Granter of Wealth, drink Soma with the Ṛtus from the Hotar's cup.\r\np:He whom of old I called on, him I call on now. He is to be invoked; his name is He who Gives. Here brought by monks is Soma meath. Granter of Wealth, drink Soma with the Ṛtus from the Potar's cup.\np:Fa. May the horses be wherewith thou speedest on: Lord of the Wood, unharming, strengthen thou thyself. Drawing and seizing, Bold One, thou who grantest wealth, drink Soma with the Ṛtus from the Neṣṭar's cup.\np:From Hotar's cup and Potar's he hath drunk and joyed: the proffered food hath pleased him from the Neṣṭar's bowl. The fourth cup undisturbed, immortal, let him drink who giveth wealth, the cup of the wealth-giving Deva.\np:Yoke, O ye Twain, to-day your hero-bearing car, swift-moving hitherward: your loosing-place is here. Mix the oblations, then come hither with the meath, and drink the Soma, ye rich in abundant strength.\np:Agni, accept the fuel and our offered gift: accept the prayer of man, accept our eulogy, Do thou with all, with Ṛtu, O thou Excellent, fain, make the great Devas all fain taste the gift we bring.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XXXVIII. Savitar.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<div class=\"filenav\">\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02038.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02037.htm\">Previous</A> \n<A HREF=\"rv02039.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n</div>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXVIII. Savitar.</h3> \n<p>1. UPRISEN is Savitar, this God, to quicken, Priest who neglects not this most constant duty.<br> To the Gods, verily, he gives rich treasure, and blesses him who calls them to the banquet.<br> 2 Having gone up on high, the God broad-handed spreads his arms widely forth that all may mark him.<br> Even the waters bend them to his service: even this wind rests in the circling region.<br> 3 Though borne by swift steeds he will yet unyoke them: e’en the fleet chariot hath he stayed from going.<br> He hath checked e’en their haste who glide like serpents. Night closely followed Savitar's dominion.<br> 4 What was spread out she weaves afresh, re-weaving: the skilful leaves his labour half-completed.<br> He hath arisen from rest, and parted seasons: Savitar hath approached, God, holy-minded.<br> 5 Through various dwellings, through entire existence, spreads, manifest, the household light of Agni.<br> The Mother gives her Son the goodliest portion, and Savitar hath sped to meet his summons.<br> 6 He comes again, unfolded, fain for conquest: at home was he, the love of all things moving.<br> Each man hath come leaving his evil doings, after the Godlike Savitar's commandment.<br> 7 The wild beasts spread through desert places seeking their watery share which thou hast set in waters.<br> The woods are given to the birds. These statutes of the God Savitar none disobeyeth.<br> 8 With utmost speed, in restless haste at sunset Varuṇa seeks his watery habitation.<br> Then seeks each bird his nest, each beast his lodging. In due place Savitar hath set each creature.<br> 9 Him whose high law not Varuṇa nor Indra, not Mitra, Aryaman, nor Rudra breaketh,<br> Nor evil-hearted fiends, here for my welfare him I invoke, God Savitar, with worship.<br> 10 May they who strengthen bliss, and thought and wisdom, and the Dames’ Lord and Narāśaṁsa aid us.<br> That good may come to us and wealth be gathered, may we be Savitar the God's beloved.<br> 11 So come to us our hearts' desire, the bounty bestowed by thee, from heaven and earth and waters,<br> That it be well with friends and those who praise thee, and, Savitar, with the loud-lauding singer.</p> \n<p><div class=\"filenav\">\n<HR>\n<CENTER>\n<A HREF=\"rv02039.htm\">Next: HYMN XXXIX Aśvins.</A></CENTER>\n</div>\n</BODY>\n</HTML>\n",
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"feecting": "p:UPRISEN is Indra, this Deva, to quicken, Monk who neglects not this most constant duty.\np: To the Devas, verily, he gives rich treasure, and blesses him who calls them to the banquet.\r\np:Having gone up on high broad-handed spreads his arms widely forth that al. May mark him. Even the waters bend them to his service: even this wind rests in the circling region.\np:Though borne by swift steeds he will yet unyoke them: e’en the fleet chariot hath he stayed from going. He hath checked e’en their haste who glide like serpents. Night closely followed Indra's dominion.\np:What was spread out she weaves afresh, re-weaving: the skilful leaves his labour half-completed. He hath arisen from rest, and parted seasons: Indra hath approached, Deva, holy-minded.\np:Through various dwellings, through entire existence, spreads, manifest, the household light of Agni. The Mother gives her Son the goodliest portion, and Indra hath sped to meet his summons.\np:He comes again, unfolded, fain for conquest: at home was he, the love of all things moving. Each man hath come leaving his evil doings, after the Godlike Indra's commandment.\np:The wild beasts spread through desert places seeking their watery share which thou hast set in waters. The woods are given to the birds. These statutes of the Deva Indra none disobeyeth.\np:With utmost speed, in restless haste at sunset Indra seeks his watery habitation. Then seeks each bird his nest, each beast his lodging. In due place Indra hath set each creature.\np:Him whose high law not Indra nor Indra, not Mitra, Aryaman, nor Soma breaketh, Nor evil-hearted fiends, here for my welfare him I invoke, Deva Indra, with worship.\np:May they who strengthen bliss, and thought and wisdom, and the Dames’ Lord and Narāśaṁsa aid us. That goo. May come to us and wealth be gathered. May we be Indra the Deva's beloved.\np:So come to us our hearts' desire, the bounty bestowed by thee, from Heaven and Earth and waters, that it be well with friends and those who praise thee, and, Indra, with the loud-lauding singer. \n<div class=\"filenav\">",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XXXIX Aśvins.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<div class=\"filenav\">\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02039.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02038.htm\">Previous</A> \n<A HREF=\"rv02040.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n</div>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXIX. Aśvins.</h3> \n<p>1. SING like the two press-stones for this same purpose; come like two misers to the tree of treasure;<br> Like two laud-singing Brahmans in the assembly, like the folk's envoys called in many places.<br> 2 Moving at morning like two car-borne heroes, like to a pair of goats ye come electing;<br> Like two fair dames embellishing their bodies, like a wise married pair among the people.<br> 3 Like to a pair of horns come first to us-ward, like to a pair of hoofs with rapid motion;<br> Come like two Cakavās in the grey of morning, come like two chariot wheels at dawn, ye Mighty.<br> 4 Bear us across the rivers like two vessels, save us as ye were yokes, naves, spokes and fellies.<br> Be like two dogs that injure not our bodies; preserve us, like two crutches, that we fall not.<br> 5 Like two winds ageing not, two confluent rivers, come with quick vision like two eyes before us.<br> Come like two hands most helpful to the body, and guide us like two feet to what is precious.<br> 6 Even as two lips that with the mouth speak honey, even as two breasts that nourish our existence,<br> Like the two nostrils that protect our being, be to us as our ears that hear distinctly.<br> 7 Like two hands give ye us increasing vigour; like heaven and earth constrain the airy regions.<br> Aśvins, these hymns that struggle to approach you, sharpen ye like an axe upon a whetstone.<br> 8 These prayers of ours exalting you, O Aśvins, have the Gṛtsamadas, for a laud, made ready.<br> Welcome them, O ye Heroes, and come hither. Loud may we speak. with brave men, in assembly.</p> \n<p><div class=\"filenav\">\n<HR>\n<CENTER>\n<A HREF=\"rv02040.htm\">Next: HYMN XL. Soma and Pūṣan.</A></CENTER>\n</div>\n</BODY>\n</HTML>\n",
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"feecting": "p:SING like the two press-stones for this same purpose; come like two misers to the tree of treasure; Like two laud-singing Brahmans in the assembly, like the folk's envoys called in many places.\np:Moving at morning like two car-borne heroes, like to a pair of goats ye come electing; Like two fair dames embellishing their bodies, like a wise married pair among the people.\np:Like to a pair of horns come first to us-ward, like to a pair of hoofs with rapid motion; Come like two Cakavās in the grey of morning, come like two chariot wheels at dawn, ye Mighty.\np:Bear us across the rivers like two vessels, save us as ye were yokes, naves, spokes and fellies.\np: Be like two dogs that injure not our bodies; preserve us, like two crutches, that we fall not.\r\np:Like two winds ageing not, two confluent rivers, come with quick vision like two eyes before us. Come like two hands most helpful to the body, and guide us like two feet to what is precious.\np:Even as two lips that with the mouth speak honey, even as two breasts that nourish our existence, like the two nostrils that protect our being, be to us as our ears that hear distinctly.\np:Like two hands give ye us increasing vigour; like Heaven and Earth constrain the airy regions. Indra, these hymns that struggle to approach you, sharpen ye like an axe upon a whetstone.\np:These prayers of ours exalting you, O Indra, have the Gṛtsamadas, for a laud, made ready. Welcome them, O ye Heroes, and come hither. Lou. May we speak. with brave men, in assembly. \n<div class=\"filenav\">",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XL. Soma and Pūṣan.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<div class=\"filenav\">\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02040.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02039.htm\">Previous</A> \n<A HREF=\"rv02041.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n</div>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XL. Soma and Pūṣan.</h3> \n<p>1 SOMA and Pūṣan, Parents of all riches, Parents of earth and Parents of high heaven,<br> You Twain, brought forth as the whole world's protectors, the Gods have made centre of life eternal.<br> 2 At birth of these two Gods all Gods are joyful: they have caused darkness, which we hate, to vanish.<br> With these, with Soma and with Pūṣan, India generates ripe warm milk in the raw milch-cows.<br> 3 Soma and Pūṣan, urge your chariot hither, the seven-wheeled car that measures out the region,<br> That stirs not all, that moves to every quarter, five-reined and harnessed by the thought, ye Mighty.<br> 4 One in the heaven on high hath made his dwelling, on earth and in the firmament the other.<br> May they disclose to us great store of treasure, much-longed for, rich in food, source of enjoyment.<br> 5 One of you Twain is Parent of all creatures, the other journeys onward all-beholding.<br> Soma and Pūṣan, aid my thought with favour: with you may we o’ercome in all encounters.<br> 6 May Pūṣan stir our thought, the all-impelling, may Soma Lord of riches grant us riches.<br> May Aditi the perfect Goddess aid us. Loud may we speak, with heroes, in assembly.</p> \n<p><div class=\"filenav\">\n<HR>\n<CENTER>\n<A HREF=\"rv02041.htm\">Next: HYMN XLI. Various Deities.</A></CENTER>\n</div>\n</BODY>\n</HTML>\n",
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"feecting": "p:SOMA and Pūṣan, Parents of all riches, Parents of Earth and Parents of high Heaven, You Twain, brought forth as the whole world's protectorss have made centre of life eternal.\np:At birth of these two Devas all Devas are joyful: they have caused darkness, which we hate, to vanish.\np: With these, with Soma and with Pūṣan, india generates ripe warm milk in the raw milch-cows.\r\np:Soma and Pūṣan, urge your chariot hither, the seven-wheeled car that measures out the region, that stirs not all, that moves to every quarter, five-reined and harnessed by the thought, ye Mighty.\np:One in the Heaven on high hath made his dwelling, on Earth and in the Firmament the other. May they disclose to us great store of treasure, much-longed for, rich in food, source of enjoyment.\np:One of you Twain is Parent of all creatures, the other journeys onward all-beholding. Soma and Pūṣan, aid my thought with favour: with yo. May we o’ercome in all encounters.\np:May Pūṣan stir our thought, the all-impelling. May Soma Lord of riches grant us riches. May Aditi the perfect Goddess aid us. Lou. May we speak, with heroes, in assembly. \n<div class=\"filenav\">",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XLI. Various Deities.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02041.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02040.htm\">Previous</A> \n<A HREF=\"rv02042.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XLI. Various Deities.</h3> \n<p>1. O VĀYU, come to us with all the thousand chariots that are thine,<br> Team-borne, to drink the Soma juice.<br> 2 Drawn by thy team, O Vāyu, come; to thee is offered this, the pure.<br> Thou visitest the presser's house.<br> 3 Indra and Vāyu, drawn by teams, ye Heroes, come today and drink.<br> Of the bright juice when blent with milk.<br> 4 This Soma hath been shed for you, Law-strengtheners, Mitra-Varuṇa!<br> Listen ye here to this my call.<br> 5 Both Kings who never injure aught seat them in their supremest home,<br> The thousand-pillared, firmly-based.<br> 6 Fed with oblation, Sovran Kings, Ādityas, Lords of liberal gifts.<br> They wait on him whose life is true.<br> 7 With kine, Nāsatyas, and with steeds, come, Aśvins, Rudras, to the house<br> That will protect its heroes well;<br> 8 Such, wealthy Gods! as none afar nor standing nigh to us may harm,<br> Yea, no malicious mortal foe.<br> 9 As such, O longed-far Aśvins, lead us on to wealth of varied sort,<br> Wealth that shall bring us room and rest.<br> 10 Verily Indra, conquering all, driveth e’en mighty fear away,<br> For firm is he and swift to act.<br> 11 Indra be gracious unto us: sin shall not reach us afterward,<br> And good shall be before us still.<br> 12 From all the regions of the world let Indra send security,<br> The foe-subduer, swift to act.<br> 13 O all ye Gods, come hitherward: hear this mine invocation, seat<br> Yourselves upon this sacred grass.<br> 14 Among the Śunahotras strong for you is this sweet gladdening draught.<br> Drink ye of this delightsome juice.<br> 15 Ye <A HREF=\"errata.htm#13\">Maruts</A> led by Indra, Gods with Pūṣan for your bounteousest,<br> Hear all of you this call of mine.<br> 16 Best Mother, best of Rivers, best of Goddesses, Sarasvatī, We are, as ’twere, of no repute and dear Mother, give thou us renown.<br> 17 In thee, Sarasvatī, divine, all generations have their stay.<br> Be, glad with Śunahotra's sons: O Goddess grant us progeny.<br> 18 Enriched with sacrifice, accept Sarasvatī, these prayers of ours,<br> Thoughts which Gṛtsamadas beloved of Gods bring, Holy One, to thee.<br> 19 Ye who bless sacrifice, go forth, for verily we choose you both,<br> And Agni who conveys our gifts.<br> 20 This our effectual sacrifice, reaching the sky, shall Heaven and Earth<br> Present unto the Gods to-day.<br> 21 In both your laps, ye guileless Ones, the Holy Gods shall sit them down<br> To-day to drink the Soma here.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv02042.htm\">Next: HYMN XLII Kapiñjala.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:O VĀYU, come to us with all the thousand chariots that are thine, Team-borne, juice.\np:Drawn by thy team, O Soma, come; to thee is offered this, the pure.\np: Thou visitest the presser's house.\r\np:Indra and Soma, drawn by teams, ye Heroes, come today and drink. Of the bright juice when blent with milk.\np:This Soma hath been shed for you, Law-strengtheners, Mitra-Indra! Listen ye here to this my call.\np:Both Kings who never injure aught seat them in their supremest home, the thousand-pillared, firmly-based.\np:Fed with oblation, Sovran Kings Devas Lords of liberal gifts. They wait on him whose life is true.\np:With kine, Nāsatyas, and with steeds, come, Indra, Somas, to the house That will protect its heroes well;\np:Such, wealthy Devas! as none afar nor standing nigh to u. May harm, Yea, no malicious mortal foe.\np:As such, O longed-far Indra, lead us on to wealth of varied sort, Wealth that shall bring us room and rest.\np:Verily Indra, conquering all, driveth e’en mighty fear away, for firm is he and swift to act.\np:Indra be gracious unto us: sin shall not reach us afterward, and good shall be before us still.\np:From all the regions of the world let Indra send security, the foe-subduer, swift to act.\np:O all ye Devas, come hitherward: hear this mine invocation, seat Yourselves upon this sacred grass.\np:Among the Śunahotras strong for you is this sweet gladdening draught. Drink ye of this delightsome juice.\np:Ye Devas led by Indra, Devas with Pūṣan for your bounteousest. Hear all of you this call of mine.\np:Best Mother, best of Rivers, best of Goddesses, Sarasvatī, We are, as ’twere, of no repute and dear Mother, give thou us renown.\np:In thee, Sarasvatī, divine, all generations have their stay. Be, glad with Śunahotra's sons: O Goddess grant us progeny.\np:Enriched with offering, accept Sarasvatī, these prayers of ours, Thoughts which Gṛtsamadas beloved of Devas bring, Holy One, to thee.\np:Ye who bless offering, go forth, for verily we choose you both, and Agni who conveys our gifts.\np:This our effectual offering, reaching the sky, shall Heaven and Earth Present unto the Devas to-day.\np:In both your laps, ye guileless Ones, the Holy Devas shall sit them down To-day here.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 2: HYMN XLIII. Kapiñjala.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv02043.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi02.htm\">Rig-Veda, Book 2 Index</A><BR>\n \n<A HREF=\"rv02042.htm\">Previous</A> \n<A HREF=\"rv03001.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XLIII. Kapiñjala.</h3> \n<p>1. HERE on the right sing forth chanters of hymns of praise, even the winged birds that in due season speak.<br> He, like: a Sāma-chanter utters both the notes, skilled in the mode of Tṛṣṭup and of Gāyatrī.<br> 2 Thou like the chanter-priest chantest the Sāma, Bird; thou singest at libations like a Brahman's son.<br> Even as a vigorous horse when he comes near the mare, announce to us good fortune, Bird, on every side, proclaim in all directions happy luck, O Bird.<br> 3 When singing here, O Bird. announce good luck to us, and when thou sittest still think on us with kind thoughts.</p> \n<p></p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv03001.htm\">Next: HYMN I. Agni.</A></CENTER>\n</BODY>\n</HTML>\n",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 3: HYMN I. Agni.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv03001.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi03.htm\">Rig-Veda, Book 3 Index</A><BR>\n \n<A HREF=\"rv02043.htm\">Previous</A> \n<A HREF=\"rv03002.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN I. Agni.</h3> \n<p>1. THOU, Agni, who wilt have the strong, hast made me the Soma's priest, to worship in assembly.<br> Thou shinest to the Gods, I set the press-stones. I toil; be joyful in thyself, O Agni.<br> 2 East have we turned the rite; may the hymn aid it. With wood and worship shall they honour Agni.<br> From heaven the synods of the wise have learnt it: e’en for the quick and strong they seek advancement.<br> 3 The Prudent, he whose will is pure, brought welfare, allied by birth to Heaven and Earth in kinship.<br> The Gods discovered in the midst of waters beautiful Agni with the Sisters' labour.<br> 4 Him, Blessed One, the Seven strong Floods augmented, him white at birth and red when waxen mighty.<br> As mother mares run to their new-born you ling, so at his birth the Gods wondered at Agni.<br> 5 Spreading with radiant limbs throughout the region, purging his power with wise purifications,<br> Robing himself in light, the life of waters, he spreads abroad his high and perfect glories.<br> 6 He sought heaven's Mighty Ones, the unconsuming, the unimpaired, not clothed and yet not naked.<br> Then they, ancient and young, who dwell together, Seven sounding Rivers, as one germ received him.<br> 7 His piles, assuming every form, are scattered where flow sweet waters, at the spring of fatness;<br> There stood the milch-kine with full-laden udders, and both paired Mighty Mothers of the Wondrous.<br> 8 Carefully cherished, Son of Strength, thou shoncst assuming lasting and refulgent beauties.<br> Full streams of fatness and sweet juice descended, there where the Mighty One grew strong by wisdom.<br> 9 From birth he knew even his Father's bosom, he set his voices and his streams in motion;<br> Knew him who moved with blessed Friends in secret, with the young Dames of heaven. He stayed not hidden.<br> 10 He nursed the Infant of the Sire and Maker: alone the Babe sucked many a teeming bosom.<br> Guard, for the Bright and Strong, the fellow-spouses friendly to men and bound to him in kinship.<br> 11 The Mighty One increased in space unbounded; full many a glorious flood gave strength to Agni.<br> Friend of the house, within the lap of Order lay Agni, in the Sister Rivers' service.<br> 12 As keen supporter where great waters gather, light-shedder whom the brood rejoice to look on;<br> He who begat, and will beget, the dawnlights, most manly, Child of Floods, is youthful Agni.<br> 13 Him, varied in his form, the lovely Infant of floods and plants the blessed wood hath gendered.<br> Gods even, moved in spirit, came around him, and served him at his birth, the Strong, the Wondrous.<br> 14 Like brilliant lightnings, mighty luminaries accompany the light-diffusing Agni,<br> Waxen, as ’twere in secret, in his dwelling, while in the boundless stall they milk out Amṛta.<br> 15 I sacrificing serve thee with oblations and crave with longing thy good-will and friendship.<br> Grant, with the Gods, thy grace to him who lauds thee, protect us with thy rays that guard the homestead.<br> 16 May we, O Agni, thou who leadest wisely, thy followers and masters of all treasures,<br> Strong in the glory of our noble offspring, subdue the godless when they seek the battle.<br> 17 Ensign of Gods hast thou become, O Agni, joy-giver, knower of all secret wisdom.<br> Friend of the homestead, thou hast lightened mortals: carborne thou goest to the Gods, fulfilling.<br> 18 Within the house hath sate the King immortal of mortals, filling full their sacred synods.<br> Bedewed with holy oil he shineth widely, Agni, the knower of all secret wisdom.<br> 19 Come unto us with thine auspicious friendship, come speeding, Mighty, with thy mighty succours.<br> Grant us abundant wealth that saves from danger, that brings a good repute, a glorious portion.<br> 20 To thee who art of old these songs, O Agni, have I declared, the ancient and the later.<br> These great libations to the Strong are offiered: in every birth is Jātavedas stablished.<br> 21 Stablished in every birth is Jātavedas, kindled perpetual by the Viśvāmitras.<br> May we rest ever in the loving-kindness, in the auspicious grace of him the Holy.<br> 22 This sacrifice of ours do thou, O Mighty, O truly Wise, bear to the Gods rejoicing.<br> Grant us abundant food, thou priestly Herald, vouchsafe to give us ample wealth, O Agni.<br> 23 As holy food, Agni, to thine'invoker give wealth in cattle, lasting, rich in marvels.<br> To us he born a son, and spreading offspring. Agni, be this thy gracious will to us-ward.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv03002.htm\">Next: HYMN II. Agni.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:THOU, Agni, who wilt have the strong, hast made me the Soma's priest, to worship in assembly.\np: Thou shinest to the Devas, I set the press-stones. I toil; be joyful in thyself, O Agni.\r\np:East have we turned the rite. May the hymn aid it. With wood and worship shall they honour Agni. From Heaven the synods of the wise have learnt it: e’en for the quick and strong they seek advancement.\np:The Prudent, he whose will is pure, brought welfare, allied by birth to Heaven and Earth in kinship. The Devas discovered in the midst of waters beautiful Agni with the Sisters' labour.\np:Him, Blessed One, the Seven strong Floods augmented, him white at birth and red when waxen mighty. As mother mares run to their new-born you ling, so at his birth the Devas wondered at Agni.\np:Spreading with radiant limbs throughout the region, purging his power with wise purifications, Robing himself in light, the life of waters, he spreads abroad his high and perfect glories.\np:He sought Heaven's Mighty Ones, the unconsuming, the unimpaired, not clothed and yet not naked. Then they, ancient and young, who dwell together, Seven sounding Rivers, as one germ received him.\np:His piles, assuming every form, are scattered where flow sweet waters, at the spring of fatness; There stood the milch-kine with full-laden udders, and both paired Mighty Mothers of the Wondrous.\np:Carefully cherished, Son of Strength, thou shoncst assuming lasting and refulgent beauties. Full streams of fatness and sweet juice descended, there where the Mighty One grew strong by wisdom.\np:From birth he knew even his Father's bosom, he set his voices and his streams in motion; Knew him who moved with blessed Friends in secret, with the young Dames of Heaven. He stayed not hidden.\np:He nursed the Infant of the Sire and Maker: alone the Babe sucked many a teeming bosom. Guard, for the Bright and Strong, the fellow-spouses friendly to men and bound to him in kinship.\np:The Mighty One increased in space unbounded; full many a glorious flood gave strength to Agni. Friend of the house, within the lap of Order lay Agni, in the Sister Rivers' service.\np:As keen supporter where great waters gather, light-shedder whom the brood rejoice to look on; He who begat, and will beget, the dawnlights, most manly, Child of Floods, is youthful Agni.\np:Him, varied in his form, the lovely Infant of floods and plants the blessed wood hath gendered. Devas even, moved in spirit, came around him, and served him at his birth, the Strong, the Wondrous.\np:Like brilliant lightnings, mighty luminaries accompany the light-diffusing Agni, waxen, as ’twere in secret, in his dwelling, while in the boundless stall they milk out Amṛta.\np:I sacrificing serve thee with oblations and crave with longing thy good-will and friendship. Grant, with the Devas, thy grace to him who lauds thee, protect us with thy rays that guard the homestead.\np:May we, O Agni, thou who leadest wisely, thy followers and masters of all treasures, Strong in the glory of our noble offspring, subdue the godless when they seek the battle.\np:Ensign of Devas hast thou become, O Agni, joy-giver, knower of all secret wisdom. Friend of the homestead, thou hast lightened mortals: carborne thou goest to the Devas, fulfilling.\np:Within the house hath sate the King immortal of mortals, filling full their sacred synods. Bedewed with holy oil he shineth widely, Agni, the knower of all secret wisdom.\np:Come unto us with thine auspicious friendship, come speeding, Mighty, with thy mighty assists. Grant us abundant wealth that saves from danger, that brings a good repute, a glorious portion.\np:To thee who art of old these songs, O Agni, have I declared, the ancient and the later. These great libations to the Strong are offiered: in every birth is Jātavedas stablished.\np:Stablished in every birth is Jātavedas, kindled perpetual by the Viśvāmitras. May we rest ever in the loving-kindness, in the auspicious grace of him the Holy.\np:This offering of ours do thou, O Mighty, O truly Wise, bear to the Devas rejoicing. Grant us abundant food, thou priestly Herald, vouchsafe to give us ample wealth, O Agni.\np:As holy food, Agni, to thine'invoker give wealth in cattle, lasting, rich in marvels. To us he born a son, and spreading offspring. Agni, be this thy gracious will to us-ward.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 3: HYMN II. Agni.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv03002.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi03.htm\">Rig-Veda, Book 3 Index</A><BR>\n \n<A HREF=\"rv03001.htm\">Previous</A> \n<A HREF=\"rv03003.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN II. Agni.</h3> \n<p>1. To him, Vaiśvānara, who strengthens Holy Law, to Agni we present our praise like oil made pure.<br> With thoughtful insight human priests bring him anear, our Herald from of old, as an axe forms a car.<br> 2 He made the heaven and earth resplendent by his birth: Child of two Mothers he was meet to be implored,<br> Agni, oblation-bearer, gracious, ever-young, infallible, rich in radiant light, the guest of men.<br> 3 Within the range of their surpassinq power, by might, the Gods created Agni with inventive thought.<br> I, eager to win strength, address him, like a steed, resplendent with his brilliance, with his ample light.<br> 4 Eager to gain, we crave from him the friendly God strength confident, choiceworthy meet to be extolled:<br> The Bhṛgus' bounty, willing, strong with sages' lore, even Agni shining forth with light that comes from heaven.<br> 5 For happiness, men, having trimmed the sacred grass, set Agni glorious for his strength before them here;<br> Yea, with raised ladles, him bright, dear to all the Gods, perfecting aims of works, Rudra of solemn rites.<br> 6 Around thy dwelling-place, O brightly-shining Priest, are men at sacrifice, whose sacred grass is trimmed.<br> Wishing to do thee service, Agni, they are there, desirous of thy friendship grant them store of wealth.<br> 7 He hath filled heaven and earth and the great realm of light, when at his birth the skilful held him in their hold.<br> He like a horse is led forth to the sacrifice Sage, graciously inclined, that he may win us strength.<br> 8 Honour the oblation-bearer, him who knows fair rites, serve ye the Household Friend who knows all things that be.<br> He drives the chariot of the lofty ordinance: Agni most active, is the great High Priest of Gods.<br> 9 They who are free from death, fain for him, purified three splendours of the mighty Agni, circling all.<br> To man, for his enjoyment, one of these they gave: the other two have passed into the sister sphere.<br> 10 Man's sacrificial food hath sharpened like an axe, for brightness, him the Sage of men, the people's Lord,<br> Busied with sacred rites he mounts and he descends. He hath laid down his vital germ within these worlds.<br> 11 He stirs with life in wombs dissimilar in kind, born as a Lion or a loudly-bellowing Bull:<br> Vaiśvānara immortal with wide-reaching might, bestowing goods and wealth on him who offiers gifts.<br> 12 Vaiśvānara, as of old, mounted the cope of heaven, heaven's ridge, well greeted, by those skilled in noble songs.<br> He, as of old, producing riches for the folk, still watchful, traversesthe common way again.<br> 13 For new prosperity we seek to Agni, him whose course is splendid, gold-haired, excellently bright,<br> Whom Mātariśvan stablished, dweller in the heaven, meet for high praise and holy, sage and true to Law.<br> 14 As pure and swift of course, beholder of the light, who stands in heaven's bright sphere a sign, who wakes at dawn,<br> Agni, the head of heaven, whom none may turn aside-to him the Powerful with mighty prayer we seek.<br> 15 The cheerful Priest, the pure, in whom no guile is found, Friend of the House, praise-worthy, dear to all mankind,<br> Fair to behold for beauty like a splendid car,—Agni the Friend of men we ever seek for wealth.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv03003.htm\">Next: HYMN III. Agni.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:To him who strengthens Holy Law, to Agni we present our praise like oil made pure.\np: With thoughtful insight human monks bring him anear, our Herald from of old, as an axe forms a car.\r\np:He made the Heaven and Earth resplendent by his birth: Child of two Mothers he was meet to be implored, Agni, oblation-bearer, gracious, ever-young, infallible, rich in radiant light, the guest of men.\np:Within the range of their surpassinq power, by mights created Agni with inventive thought. I, eager to win strength, address him, like a steed, resplendent with his brilliance, with his ample light.\np:Eager to gain, we crave from him the friendly Deva strength confident, choiceworthy meet to be extolled: The Bhṛgus' bounty, willing, strong with sages' lore, even Agni shining forth with light that comes from Heaven.\np:For happiness, men, having trimmed the sacred grass, set Agni glorious for his strength before them here; Yea, with raised ladles, him bright, dear to all the Devas, perfecting aims of works, Soma of solemn rites.\np:Around thy dwelling-place, O brightly-shining Monk, are men at offering, whose sacred grass is trimmed. Wishing to do thee service, Agni, they are there, desirous of thy friendship grant them store of wealth.\np:He hath filled Heaven and Earth and the great realm of light, when at his birth the skilful held him in their hold. He like a horse is led forth to the offering Sage, graciously inclined, that h. May win us strength.\np:Honour the oblation-bearer, him who knows fair rites, serve ye the Household Friend who knows all things that be. He drives the chariot of the lofty ordinance: Agni most active, is the great High Monk of Devas.\np:They who are free from death, fain for him, purified three splendours of the mighty Agni, circling all. To man, for his enjoyment, one of these they gave: the other two have passed into the sister sphere.\np:Man's sacred food hath sharpened like an axe, for brightness, him the Sage of men, the people's Lord, Busied with sacred rites he mounts and he descends. He hath laid down his vital germ within these worlds.\np:He stirs with life in wombs dissimilar in kind, born as a Lion or a loudly-bellowing Bull: Vaiśvānara immortal with wide-reaching might, bestowing goods and wealth on him who offiers gifts.\np:Vaiśvānara, as of old, mounted the cope of Heaven. Heaven's ridge, well greeted, by those skilled in noble songs. He, as of old, producing riches for the folk, still watchful, traversesthe common way again.\np:For new prosperity we seek to Agni, him whose course is splendid, gold-haired, excellently bright, whom Mātariśvan stablished, dweller in the Heaven, meet for high praise and holy, sage and true to Law.\np:As pure and swift of course, beholder of the light, who stands in Heaven's bright sphere a sign, who wakes at dawn, Agni, the head of Heaven, whom non. May turn aside-to him the Powerful with mighty prayer we seek.\np:The cheerful Monk, the pure, in whom no guile is found, Friend of the House, praise-worthy, dear to all mankind, Fair to behold for beauty like a splendid car.Agni the Friend of men we ever seek for wealth.",
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