@indra.ai/deva.veda 0.0.2
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- package/LICENSE +21 -0
- package/README.md +7 -0
- package/data/agent.json +53 -0
- package/data/index.js +6 -0
- package/data/json/rigveda-book-01.json +1 -0
- package/data/json/rigveda-book-02.json +1 -0
- package/data/json/rigveda-book-03.json +1 -0
- package/data/json/rigveda-book-04.json +1 -0
- package/data/json/rigveda-book-05.json +1 -0
- package/data/json/rigveda-book-06.json +1 -0
- package/data/json/rigveda-book-07.json +1 -0
- package/data/json/rigveda-book-08.json +1 -0
- package/data/json/rigveda-book-09.json +1 -0
- package/data/json/rigveda-book-10.json +1 -0
- package/data/processing/cleaner.json +834 -0
- package/data/processing/concepts.json +69 -0
- package/data/processing/emotions.json +9 -0
- package/data/processing/groups.json +81 -0
- package/data/processing/index.js +8 -0
- package/data/processing/people.json +196 -0
- package/data/processing/places.json +23 -0
- package/data/processing/things.json +161 -0
- package/data/rigveda/01.json +1569 -0
- package/data/rigveda/02.json +370 -0
- package/data/rigveda/03.json +515 -0
- package/data/rigveda/04.json +490 -0
- package/data/rigveda/05.json +751 -0
- package/data/rigveda/06.json +628 -0
- package/data/rigveda/07.json +891 -0
- package/data/rigveda/08.json +862 -0
- package/data/rigveda/09.json +927 -0
- package/data/rigveda/10.json +1559 -0
- package/data/rigveda/hymns/01001.json +33 -0
- package/data/rigveda/hymns/01002.json +23 -0
- package/data/rigveda/hymns/01003.json +37 -0
- package/data/rigveda/hymns/01004.json +23 -0
- package/data/rigveda/hymns/01005.json +41 -0
- package/data/rigveda/hymns/01006.json +33 -0
- package/data/rigveda/hymns/01007.json +33 -0
- package/data/rigveda/hymns/01008.json +33 -0
- package/data/rigveda/hymns/01009.json +59 -0
- package/data/rigveda/hymns/01010.json +46 -0
- package/data/rigveda/hymns/01011.json +23 -0
- package/data/rigveda/hymns/01012.json +46 -0
- package/data/rigveda/hymns/01013.json +42 -0
- package/data/rigveda/hymns/01014.json +51 -0
- package/data/rigveda/hymns/01015.json +41 -0
- package/data/rigveda/hymns/01016.json +33 -0
- package/data/rigveda/hymns/01017.json +45 -0
- package/data/rigveda/hymns/01018.json +33 -0
- package/data/rigveda/hymns/01019.json +74 -0
- package/data/rigveda/hymns/01020.json +23 -0
- package/data/rigveda/hymns/01021.json +33 -0
- package/data/rigveda/hymns/01022.json +51 -0
- package/data/rigveda/hymns/01023.json +51 -0
- package/data/rigveda/hymns/01024.json +63 -0
- package/data/rigveda/hymns/01025.json +42 -0
- package/data/rigveda/hymns/01026.json +73 -0
- package/data/rigveda/hymns/01027.json +37 -0
- package/data/rigveda/hymns/01028.json +72 -0
- package/data/rigveda/hymns/01029.json +107 -0
- package/data/rigveda/hymns/01030.json +87 -0
- package/data/rigveda/hymns/01031.json +76 -0
- package/data/rigveda/hymns/01032.json +33 -0
- package/data/rigveda/hymns/01033.json +41 -0
- package/data/rigveda/hymns/01034.json +79 -0
- package/data/rigveda/hymns/01035.json +42 -0
- package/data/rigveda/hymns/01036.json +50 -0
- package/data/rigveda/hymns/01037.json +51 -0
- package/data/rigveda/hymns/01038.json +46 -0
- package/data/rigveda/hymns/01039.json +64 -0
- package/data/rigveda/hymns/01040.json +60 -0
- package/data/rigveda/hymns/01041.json +23 -0
- package/data/rigveda/hymns/01042.json +45 -0
- package/data/rigveda/hymns/01043.json +33 -0
- package/data/rigveda/hymns/01044.json +55 -0
- package/data/rigveda/hymns/01045.json +46 -0
- package/data/rigveda/hymns/01046.json +60 -0
- package/data/rigveda/hymns/01047.json +77 -0
- package/data/rigveda/hymns/01048.json +84 -0
- package/data/rigveda/hymns/01049.json +33 -0
- package/data/rigveda/hymns/01050.json +51 -0
- package/data/rigveda/hymns/01051.json +46 -0
- package/data/rigveda/hymns/01052.json +37 -0
- package/data/rigveda/hymns/01053.json +45 -0
- package/data/rigveda/hymns/01054.json +23 -0
- package/data/rigveda/hymns/01055.json +42 -0
- package/data/rigveda/hymns/01056.json +23 -0
- package/data/rigveda/hymns/01057.json +37 -0
- package/data/rigveda/hymns/01058.json +37 -0
- package/data/rigveda/hymns/01059.json +42 -0
- package/data/rigveda/hymns/01060.json +33 -0
- package/data/rigveda/hymns/01061.json +23 -0
- package/data/rigveda/hymns/01062.json +59 -0
- package/data/rigveda/hymns/01063.json +80 -0
- package/data/rigveda/hymns/01064.json +46 -0
- package/data/rigveda/hymns/01065.json +23 -0
- package/data/rigveda/hymns/01066.json +23 -0
- package/data/rigveda/hymns/01067.json +33 -0
- package/data/rigveda/hymns/01068.json +23 -0
- package/data/rigveda/hymns/01069.json +23 -0
- package/data/rigveda/hymns/01070.json +23 -0
- package/data/rigveda/hymns/01071.json +33 -0
- package/data/rigveda/hymns/01072.json +33 -0
- package/data/rigveda/hymns/01073.json +45 -0
- package/data/rigveda/hymns/01074.json +23 -0
- package/data/rigveda/hymns/01075.json +42 -0
- package/data/rigveda/hymns/01076.json +42 -0
- package/data/rigveda/hymns/01077.json +23 -0
- package/data/rigveda/hymns/01078.json +33 -0
- package/data/rigveda/hymns/01079.json +63 -0
- package/data/rigveda/hymns/01080.json +51 -0
- package/data/rigveda/hymns/01081.json +33 -0
- package/data/rigveda/hymns/01082.json +23 -0
- package/data/rigveda/hymns/01083.json +23 -0
- package/data/rigveda/hymns/01084.json +46 -0
- package/data/rigveda/hymns/01085.json +55 -0
- package/data/rigveda/hymns/01086.json +59 -0
- package/data/rigveda/hymns/01087.json +23 -0
- package/data/rigveda/hymns/01088.json +59 -0
- package/data/rigveda/hymns/01089.json +33 -0
- package/data/rigveda/hymns/01090.json +23 -0
- package/data/rigveda/hymns/01091.json +83 -0
- package/data/rigveda/hymns/01092.json +63 -0
- package/data/rigveda/hymns/01093.json +23 -0
- package/data/rigveda/hymns/01094.json +33 -0
- package/data/rigveda/hymns/01095.json +23 -0
- package/data/rigveda/hymns/01096.json +23 -0
- package/data/rigveda/hymns/01097.json +42 -0
- package/data/rigveda/hymns/01098.json +23 -0
- package/data/rigveda/hymns/01099.json +23 -0
- package/data/rigveda/hymns/01100.json +33 -0
- package/data/rigveda/hymns/01101.json +60 -0
- package/data/rigveda/hymns/01102.json +37 -0
- package/data/rigveda/hymns/01103.json +37 -0
- package/data/rigveda/hymns/01104.json +33 -0
- package/data/rigveda/hymns/01105.json +73 -0
- package/data/rigveda/hymns/01106.json +23 -0
- package/data/rigveda/hymns/01107.json +23 -0
- package/data/rigveda/hymns/01108.json +58 -0
- package/data/rigveda/hymns/01109.json +33 -0
- package/data/rigveda/hymns/01110.json +51 -0
- package/data/rigveda/hymns/01111.json +33 -0
- package/data/rigveda/hymns/01112.json +148 -0
- package/data/rigveda/hymns/01113.json +33 -0
- package/data/rigveda/hymns/01114.json +68 -0
- package/data/rigveda/hymns/01115.json +33 -0
- package/data/rigveda/hymns/01116.json +96 -0
- package/data/rigveda/hymns/01117.json +160 -0
- package/data/rigveda/hymns/01118.json +85 -0
- package/data/rigveda/hymns/01119.json +55 -0
- package/data/rigveda/hymns/01120.json +33 -0
- package/data/rigveda/hymns/01121.json +42 -0
- package/data/rigveda/hymns/01122.json +51 -0
- package/data/rigveda/hymns/01123.json +51 -0
- package/data/rigveda/hymns/01124.json +42 -0
- package/data/rigveda/hymns/01125.json +33 -0
- package/data/rigveda/hymns/01126.json +23 -0
- package/data/rigveda/hymns/01127.json +33 -0
- package/data/rigveda/hymns/01128.json +23 -0
- package/data/rigveda/hymns/01129.json +73 -0
- package/data/rigveda/hymns/01130.json +73 -0
- package/data/rigveda/hymns/01131.json +50 -0
- package/data/rigveda/hymns/01132.json +33 -0
- package/data/rigveda/hymns/01133.json +68 -0
- package/data/rigveda/hymns/01134.json +37 -0
- package/data/rigveda/hymns/01135.json +45 -0
- package/data/rigveda/hymns/01136.json +33 -0
- package/data/rigveda/hymns/01137.json +33 -0
- package/data/rigveda/hymns/01138.json +46 -0
- package/data/rigveda/hymns/01139.json +77 -0
- package/data/rigveda/hymns/01140.json +37 -0
- package/data/rigveda/hymns/01141.json +33 -0
- package/data/rigveda/hymns/01142.json +42 -0
- package/data/rigveda/hymns/01143.json +33 -0
- package/data/rigveda/hymns/01144.json +23 -0
- package/data/rigveda/hymns/01145.json +23 -0
- package/data/rigveda/hymns/01146.json +23 -0
- package/data/rigveda/hymns/01147.json +50 -0
- package/data/rigveda/hymns/01148.json +23 -0
- package/data/rigveda/hymns/01149.json +23 -0
- package/data/rigveda/hymns/01150.json +33 -0
- package/data/rigveda/hymns/01151.json +23 -0
- package/data/rigveda/hymns/01152.json +23 -0
- package/data/rigveda/hymns/01153.json +33 -0
- package/data/rigveda/hymns/01154.json +23 -0
- package/data/rigveda/hymns/01155.json +23 -0
- package/data/rigveda/hymns/01156.json +23 -0
- package/data/rigveda/hymns/01157.json +33 -0
- package/data/rigveda/hymns/01158.json +23 -0
- package/data/rigveda/hymns/01159.json +23 -0
- package/data/rigveda/hymns/01160.json +33 -0
- package/data/rigveda/hymns/01161.json +69 -0
- package/data/rigveda/hymns/01162.json +23 -0
- package/data/rigveda/hymns/01163.json +69 -0
- package/data/rigveda/hymns/01164.json +42 -0
- package/data/rigveda/hymns/01165.json +84 -0
- package/data/rigveda/hymns/01166.json +63 -0
- package/data/rigveda/hymns/01167.json +42 -0
- package/data/rigveda/hymns/01168.json +41 -0
- package/data/rigveda/hymns/01169.json +45 -0
- package/data/rigveda/hymns/01170.json +33 -0
- package/data/rigveda/hymns/01171.json +42 -0
- package/data/rigveda/hymns/01172.json +46 -0
- package/data/rigveda/hymns/01173.json +46 -0
- package/data/rigveda/hymns/01174.json +63 -0
- package/data/rigveda/hymns/01175.json +42 -0
- package/data/rigveda/hymns/01176.json +42 -0
- package/data/rigveda/hymns/01177.json +33 -0
- package/data/rigveda/hymns/01178.json +33 -0
- package/data/rigveda/hymns/01179.json +23 -0
- package/data/rigveda/hymns/01180.json +50 -0
- package/data/rigveda/hymns/01181.json +37 -0
- package/data/rigveda/hymns/01182.json +33 -0
- package/data/rigveda/hymns/01183.json +33 -0
- package/data/rigveda/hymns/01184.json +55 -0
- package/data/rigveda/hymns/01185.json +33 -0
- package/data/rigveda/hymns/01186.json +23 -0
- package/data/rigveda/hymns/01187.json +88 -0
- package/data/rigveda/hymns/01188.json +23 -0
- package/data/rigveda/hymns/01189.json +63 -0
- package/data/rigveda/hymns/01190.json +23 -0
- package/data/rigveda/hymns/01191.json +23 -0
- package/data/rigveda/hymns/02001.json +64 -0
- package/data/rigveda/hymns/02002.json +46 -0
- package/data/rigveda/hymns/02003.json +60 -0
- package/data/rigveda/hymns/02004.json +37 -0
- package/data/rigveda/hymns/02005.json +23 -0
- package/data/rigveda/hymns/02006.json +23 -0
- package/data/rigveda/hymns/02007.json +23 -0
- package/data/rigveda/hymns/02008.json +23 -0
- package/data/rigveda/hymns/02009.json +33 -0
- package/data/rigveda/hymns/02010.json +23 -0
- package/data/rigveda/hymns/02011.json +87 -0
- package/data/rigveda/hymns/02012.json +91 -0
- package/data/rigveda/hymns/02013.json +51 -0
- package/data/rigveda/hymns/02014.json +51 -0
- package/data/rigveda/hymns/02015.json +33 -0
- package/data/rigveda/hymns/02016.json +37 -0
- package/data/rigveda/hymns/02017.json +37 -0
- package/data/rigveda/hymns/02018.json +45 -0
- package/data/rigveda/hymns/02019.json +50 -0
- package/data/rigveda/hymns/02020.json +33 -0
- package/data/rigveda/hymns/02021.json +23 -0
- package/data/rigveda/hymns/02022.json +23 -0
- package/data/rigveda/hymns/02023.json +58 -0
- package/data/rigveda/hymns/02024.json +37 -0
- package/data/rigveda/hymns/02025.json +23 -0
- package/data/rigveda/hymns/02026.json +23 -0
- package/data/rigveda/hymns/02027.json +59 -0
- package/data/rigveda/hymns/02028.json +77 -0
- package/data/rigveda/hymns/02029.json +51 -0
- package/data/rigveda/hymns/02030.json +55 -0
- package/data/rigveda/hymns/02031.json +42 -0
- package/data/rigveda/hymns/02032.json +69 -0
- package/data/rigveda/hymns/02033.json +64 -0
- package/data/rigveda/hymns/02034.json +67 -0
- package/data/rigveda/hymns/02035.json +23 -0
- package/data/rigveda/hymns/02036.json +42 -0
- package/data/rigveda/hymns/02037.json +42 -0
- package/data/rigveda/hymns/02038.json +23 -0
- package/data/rigveda/hymns/02039.json +42 -0
- package/data/rigveda/hymns/02040.json +23 -0
- package/data/rigveda/hymns/02041.json +69 -0
- package/data/rigveda/hymns/02042.json +33 -0
- package/data/rigveda/hymns/02043.json +37 -0
- package/data/rigveda/hymns/03001.json +67 -0
- package/data/rigveda/hymns/03002.json +33 -0
- package/data/rigveda/hymns/03003.json +51 -0
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- package/data/rigveda/hymns/04029.json +37 -0
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXIII. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10023.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10022.htm\">Previous</A> \n<A HREF=\"rv10024.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXIII. Indra.</h3> \n<p>1. INDRA, whose right hand wields the bolt, we worship, driver of Bay Steeds seeking sundered courses.<br> Shaking his beard with might he hath arisen, casting his weapons forth and dealing bounties.<br> 2 The treasure which his Bay Steeds found at sacrifice,—this wealth made opulent Indra slayer of the foe.<br> Ṛbhu, Ṛbhukṣan, Vāja-he is Lord of Might. The Dāsa's very name I utterly destroy.<br> 3 When, with the Princes, Maghavari, famed of old, comes nigh the thunderbolt of gold, and the Controller's car<br> Which his two Tawny Coursers draw, then Indra is the Sovran Lord of power whose glory spreads afar.<br> 4 With him too is this rain of his that comes like herds: Indra throws drops of moisture on his yellow beard.<br> When the sweet juice is shed he seeks the pleasant place, and stirs the worshipper as wind disturbs the wood.<br> 5 We laud and praise his several deeds of valour who, fatherlike, with power hath made us stronger;<br> Who with his voice slew many thousand wicked ones who spake in varied manners with contemptuous cries.<br> 6 Indra, the Vimadas have formed for thee a laud, copious, unparalleled, for thee Most Bountiful.<br> We know the good we gain from him the Mighty One when we attract him as a herdsman calls the kine.<br> 7 Ne’er may this bond of friendship be dissevered, the Ṛṣi Vimada's and thine, O Indra.<br> We know thou carest for us as a brother with us, O God, be thine auspicious friendship.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10024.htm\">Next: HYMN XXIV. Indra. Aśvins.</A></CENTER>\n</BODY>\n</HTML>\n",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXIV. Indra. Aśvins.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10024.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10023.htm\">Previous</A> \n<A HREF=\"rv10025.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXIV. Indra. Aśvins.</h3> \n<p>1. O INDRA, drink this Soma, pressed out in the mortar, full of sweets.<br> Send down to us great riches,—at your glad carouse-in thousands, O Most healthy. Thou art waxing great.<br> 2 To thee with sacrifices, with oblations, and with lauds we come.<br> Lord of all strength and power, grant-at your glad carouse-the best choiceworthy treasure. Thou art waxing great.<br> 3 Thou who art Lord of precious boons, inciter even of the churl.<br> Guardian of singers, Indra,—at your glad carouse-save us from woe and hatred. Thou art waxing great.<br> 4 Strong, Lords of Magic power, ye Twain churned the united worlds apart,<br> When ye, implored by Vimada, Nāsatyas, forced apart the pair.<br> 5 When the united pair were rent asunder all the Gods complained.<br> The Gods to the Nāsatyas cried, Bring these together once again.<br> 6 Sweet be my going forth, and rich in sweets be my approach to home.<br> So, through your Deity, both Gods, enrich us with all pleasantness.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10025.htm\">Next: HYMN XXV. Soma.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:O INDRA, drink this Soma, pressed out in the mortar, full of sweets.\np: Send down to us great riches.at your glad carouse-in thousands, O Most healthy. Thou art waxing great.\r\np:To thee with offeringss, with oblations, and with lauds we come. Lord of all strength and power, grant-at your glad carouse-the best choiceworthy treasure. Thou art waxing great.\np:Thou who art Lord of precious boons, inciter even of the churl. Guardian of singers, Indra.at your glad carouse-save us from woe and hatred. Thou art waxing great.\np:Strong, Lords of Magic power, ye Twain churned the united worlds apart, when ye, implored by Vimada, Nāsatyas, forced apart the pair.\np:When the united pair were rent asunder all the Devas complained. The Devas to the Nāsatyas cried, Bring these together once again.\np:Sweet be my going forth, and rich in sweets be my approach to home. So, through your Deity, both Devas, enrich us with all pleasantness.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXV. Soma.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10025.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10024.htm\">Previous</A> \n<A HREF=\"rv10026.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXV. Soma.</h3> \n<p>1. SEND us a good and happy mind, send energy and mental power.<br> Then-at your glad carouse-let men joy in thy love, Sweet juice! as kine in pasture. Thou. art waxing great.<br> 2 rn all thy forms, O Soma, rest thy powers that influence the heart.<br> So also these my longings-at your glad carouse-spread themselves seeking riches. Thou art waxing great.<br> 3 Even if, O Soma, I neglect thy laws through my simplicity,<br> Be gracious-at your glad carouse-as sire to son. Preserve us even from slaughter. T'hou. art waxing great.<br> 4 Our songs in concert go to thee as streams of water to the wells.<br> Soma, that we may live, grant-at your glad carouse-full powers of mind, like beakers. Thou art waxing great.<br> 5 O Soma, through thy might who art skilful and strong, these longing men,<br> These sages, have thrown open-at your glad carouse-the stall of kine and horses. Thou art waxing great<br> 6 Our herds thou guardest, Soma, and the moving world spread far and wide.<br> Thou fittest them for living,—at your glad carouse-looking upon all beings. Thou art waxing great.<br> 7 On all sides, Soma, be to us a Guardian ne’er to be deceived.<br> King, drive away our foemen-at your glad carouse:—let not the wicked rule us. Thou art waxing great.<br> 8 Be watchful, Soma, passing wise, to give us store of vital strength.<br> More skilled than man to guide us,—at your glad carouse-save us from harm and sorrow. Thou art waxing great.<br> 9 Chief slayer of our foemen, thou, Indu, art Indra's gracious Friend,<br> When warriors invoke him-at your glad carouse -in fight, to win them offspring. Thou art waxing great.<br> 10 Victorious is this gladdening drink: to Indra dear it grows in strength.<br> This-at your glad carouse -enhanced the mighty hymn of the great sage Kakṣīvān. Thou art waxing great.<br> 11 This to the sage who offers gifts brings power that comes from wealth in kine.<br> This, better than the seven, hath-at your glad carouse-furthered the blind, the cripple. Thou art waxing great.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10026.htm\">Next: HYMN XXVI. Pūṣan.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:SEND us a good and happy mind, send energy and mental power.\np: Then-at your glad carouse-let men joy in thy love, Sweet juice! as kine in pasture. Thou. art waxing great.\r\np:rn all thy forms, O Soma, rest thy powers that influence the heart. So also these my longings-at your glad carouse-spread themselves seeking riches. Thou art waxing great.\np:Even if, O Soma, I neglect thy laws through my simplicity, be gracious-at your glad carouse-as sire to son. Preserve us even from slaughter. T'hou. art waxing great.\np:Our songs in concert go to thee as streams of water to the wells. Soma, that we may live, grant-at your glad carouse-full powers of mind, like beakers. Thou art waxing great.\np:O Soma, through thy might who art skilful and strong, these longing men, these sages, have thrown open-at your glad carouse-the stall of kine and horses. Thou art waxing great\np:Our herds thou guardest, Soma, and the moving world spread far and wide. Thou fittest them for living.at your glad carouse-looking upon all beings. Thou art waxing great.\np:On all sides, Soma, be to us a Guardian ne’er to be deceived. King, drive away our foemen-at your glad carouse:—let not the wicked rule us. Thou art waxing great.\np:Be watchful, Soma, passing wise, to give us store of vital strength. More skilled than man to guide us.at your glad carouse-save us from harm and sorrow. Thou art waxing great.\np:Chief slayer of our foemen Indu, art Indra's gracious Friend, when warriors invoke him-at your glad carouse -in fight, to win them offspring. Thou art waxing great.\np:Victorious is this gladdening drink: to Indra dear it grows in strength. This-at your glad carouse -enhanced the mighty hymn of the great sage Kakṣīvān. Thou art waxing great.\np:This to the sage who offers gifts brings power that comes from wealth in kine. This, better than the seven, hath-at your glad carouse-furthered the blind, the cripple. Thou art waxing great.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXVI. Pūṣan.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10026.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10025.htm\">Previous</A> \n<A HREF=\"rv10027.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXVI. Pūṣan.</h3> \n<p>1. FORWARD upon their way proceed the ready teams, the lovely songs.<br> Further them glorious Pūṣan with yoked chariot, and the Mighty Twain!<br> 2 With sacred hymns let this man here, this singer, win the God to whom<br> Belong this majesty and might. He hath observed our eulogies.<br> 3 Pūṣan the Strong hath knowledge of sweet praises even as Indu hath.<br> He dews our corn with moisture, he bedews the pasture of our kine.<br> 4 We will bethink ourselves of thee, O Pūṣan, O thou God, as One.<br> Who brings fulfilment of our hymns, and stirs the singer and the sage.<br> 5 joint-sharer of each sacrifice, the driver of the chariot steeds;<br> The Ṛṣi who is good to man, the singer's Friend and faithful Guard.<br> 6 One who is Lord of Suca, Lord of Suca caring for herself:<br> Weaving the raiment of the sheep and making raiment beautiful.<br> 7 The mighty Lord of spoil and wealth, Strong Friend of all prosperity;<br> He with light movement shakes his beard, lovely and ne’er to be deceived.<br> 8 O Pūṣan, may those goats of thine turn hitherward thy chariot-pole.<br> Friend of all suppliants; art thou, born in old time, and arm and sure.<br> 9 May the majestic Pūṣan speed our chariot with his power and might.<br> May he increase our store of wealth and listen to this call of ours.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10027.htm\">Next: HYMN XXVII. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:FORWARD upon their way proceed the ready teams, the lovely songs.\np: Further them glorious Pūṣan with yoked chariot, and the Mighty Twain!\r\np:With sacred hymns let this man here, this singer, win the Deva to whom Belong this majesty and might. He hath observed our eulogies.\np:Pūṣan the Strong hath knowledge of sweet praises even as Indu hath. He dews our corn with moisture, he bedews the pasture of our kine.\np:We will bethink ourselves of thee, O Pūṣan, O thou Deva, as One. Who brings fulfilment of our hymns, and stirs the singer and the sage.\np:joint-sharer of each offering, the driver of the chariot steeds; The Ṛṣi who is good to man, the singer's Friend and faithful Guard.\np:One who is Lord of Suca, Lord of Suca caring for herself: Weaving the raiment of the sheep and making raiment beautiful.\np:The mighty Lord of spoil and wealth, Strong Friend of all prosperity; He with light movement shakes his beard, lovely and ne’er to be deceived.\np:O Pūṣan. May those goats of thine turn hitherward thy chariot-pole. Friend of all suppliants; art thou, born in old time, and arm and sure.\np:May the majestic Pūṣan speed our chariot with his power and might. May he increase our store of wealth and listen to this call of ours.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXVII. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10027.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10026.htm\">Previous</A> \n<A HREF=\"rv10028.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXVII. Indra.</h3> \n<p>1. THIS, singer, is my firm determination, to aid the worshipper who pours the Soma.<br> I slay the man who brings no milkoblation, unrighteous, powerful, the truth's perverter.<br> 2 Then Will I, when I lead my friends to battle against the radiant persons of the godless,<br> Prepare for thee at home a vigorous bullock, and pour for thee the fifteen-fold strong juices.<br> 3 I know not him who sayeth and declareth that he hath slain the godless in the battle.<br> Soon as they see the furious combat raging, men speak forth praises of my vigorous horses.<br> 4 While yet my deeds of might were unrecorded, all passed for Maghavans though I existed.<br> The potent one who dwelt in peace I conquered, grasped by the foot and slew him on the mountain.<br> 5 None hinder me in mine heroic exploits, no, not the mountains when I will and purpose.<br> Even the deaf will tremble at my roaring, and every day will dust be agitated.<br> 6 To see the Indraless oblation-drinkers, mean offerers, o’ertaken by destruction!<br> Then shall the fellies of my car pass over those who have blamed my joyous Friend and scorned him.<br> 7 Thou wast, thou grewest to full vital vigour: an earlier saw, a later one shall see thee.<br> Two canopies, as ’twere, are round about him who reacheth to the limit of this region.<br> 8 The freed kine eat the barley of the pious. 1 saw them as they wandered with the herdsman.<br> The calling of the pious rang around them. What portion will these kine afford their owner?<br> 9 When we who cat the grass of men are gathered I am with barley-eaters in the corn-land.<br> There shall the captor yoke the yokeless bullock, and he who hath been yoked seek one to loose him.<br> 10 There wilt thou hold as true my spoken purpose, to bring together quadrupeds. and bipeds.<br> I will divide, without a fight, his riches who warreth here, against the Bull, with women.<br> 11 When a man's daughter hath been ever eyeless, who, knowing, will be wroth with her for blindness?<br> Which of the two will loose on him his anger-the man who leads her home or he who woos her?<br> 12 How many a maid is pleasing to the suitor who fain would marry for her splendid riches?<br> If the girl be both good and fair of feature, she finds, herself, a friend among the people.<br> 13 His feet have grasped: he eats the man who meets him. Around his head he sets the head for shelter.<br> Sitting anear and right above he smites us, and follows earth that lies spread out beneath him.<br> 14 High, leafless, shadowless, and swift is Heaven: the Mother stands, the Youngling, loosed, is feeding.<br> Loud hath she lowed, licking Another's offspring. In what world hath the Cow laid down her udder?<br> 15 Seven heroes from the nether part ascended, and from the upper part came eight together.<br> Nine from behind came armed with winnowing-baskets: ten from the front pressed o’er the rock's high ridges.<br> 16 One of the ten, the tawny, shared in common, they send to execute their final purpose.<br> The Mother carries on her breast the Infant of noble form and soothes it while it knows not.<br> 17 The Heroes dressed with fire the fatted wether: the dice were thrown by way of sport and gaming.<br> Two reach the plain amid the heavenly waters, hallowing and with means of purifying.<br> 18 Crying aloud they ran in all directions: One half of them will cook, and not the other.<br> To me hath Savitar, this God, declared it: He will perform, whose food is wood and butter.<br> 19 I saw a troop advancing from the distance moved, not by wheels but their own God-like nature.<br> The Friendly One seeks human generations, destroying, still new bands of evil beings.<br> 20 These my two Bulls, even Pramara's, are harnessed: drive them not far; here let them often linger.<br> The waters even shall aid him to his object, and the all-cleansing Sun who is above us.<br> 21 This is the thunderbolt which often whirleth down from the lofty misty realm of Sūrya.<br> Beyond this realm there is another glory so through old age they pass and feel no sorrow.<br> 22 Bound fast to,every tree the cow is lowing, and thence the man-consuming birds are flying,<br> Then all this world, though pressing juice for Indra and strengthening the Ṛṣi, is affrighted.<br> 23 In the Gods’ mansion stood the first-created, and from their separation came the later.<br> Three warm the Earth while holding stores of water, and Two of these convey the murmuring moisture.<br> 24 This is thy life: and do thou mark and know it. As such, hide not thyself in time of battle.<br> He manifests the light and hides the vapour: his foot is never free from robes that veil it.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10028.htm\">Next: HYMN XXVIII. Indra. Vasukra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:THIS, singer, is my firm determination, to aid the worshipper who pours the Soma.\np: I subdue the man who brings no milkoblation, unrighteous, powerful, the truth's perverter.\r\np:Then Will I, when I lead my friends to battle against the radiant persons of the godless, Prepare for thee at home a vigorous bullock, and pour for thee the fifteen-fold strong juices.\np:I know not him who sayeth and declareth that he hath slain the godless in the battle. Soon as they see the furious combat raging, men speak forth praises of my vigorous horses.\np:While yet my deeds of might were unrecorded, all passed for Indras though I existed. The potent one who dwelt in peace I conquered, grasped by the foot and slew him on the mountain.\np:None hinder me in mine heroic exploits, no, not the mountains when I will and purpose. Even the deaf will tremble at my roaring, and every day will dust be agitated.\np:To see the Indraless oblation-drinkers, mean offerers, o’ertaken by destruction! Then shall the fellies of my car pass over those who have blamed my joyous Friend and scorned him.\np:Thou wast, thou grewest to full vital vigour: an earlier saw, a later one shall see thee. Two canopies, as ’twere, are round about him who reacheth to the limit of this region.\np:The freed kine eat the barley of the pious. 1 saw them as they wandered with the herdsman. The calling of the pious rang around them. What portion will these kine afford their owner?\np:When we who cat the grass of men are gathered I am with barley-eaters in the corn-land. There shall the captor yoke the yokeless bullock, and he who hath been yoked seek one to loose him.\np:There wilt thou hold as true my spoken purpose, to bring together quadrupeds. and bipeds. I will divide, without a fight, his riches who warreth here, against the Bull, with women.\np:When a man's daughter hath been ever eyeless, who, knowing, will be wroth with her for blindness? Which of the two will loose on him his anger-the man who leads her home or he who woos her?\np:How many a maid is pleasing to the suitor who fain would marry for her splendid riches? If the girl be both good and fair of feature, she finds, herself, a friend among the people.\np:His feet have grasped: he eats the man who meets him. Around his head he sets the head for shelter. Sitting anear and right above he smites us, and follows Earth that lies spread out beneath him.\np:High, leafless, shadowless, and swift is Heaven: the Mother stands, the Youngling, loosed, is feeding. Loud hath she lowed, licking Another's offspring. In what world hath the Cow laid down her udder?\np:Seven heroes from the nether part ascended, and from the upper part came eight together. Nine from behind came armed with winnowing-baskets: ten from the front pressed o’er the rock's high ridges.\np:One of the ten, the tawny, shared in common, they send to execute their final purpose. The Mother carries on her breast the Infant of noble form and soothes it while it knows not.\np:The Heroes dressed with fire the fatted wether: the dice were thrown by way of sport and gaming. Two reach the plain amid the heavenly waters, hallowing and with means of purifying.\np:Crying aloud they ran in all directions: One half of them will cook, and not the other. To me hath Indra, this Deva, declared it: He will perform, whose food is wood and butter.\np:I saw a troop advancing from the distance moved, not by wheels but their own Deva-like nature. The Friendly One seeks human generations, destroying, still new bands of evil beings.\np:These my two Bulls, even Pramara's, are harnessed: drive them not far; here let them often linger. The waters even shall aid him to his object, and the all-cleansing Sun who is above us.\np:This is the thunderbolt which often whirleth down from the lofty misty realm of Sūrya. Beyond this realm there is another glory so through old age they pass and feel no sorrow.\np:Bound fast to,every tree the cow is lowing, and thence the man-consuming birds are flying, then all this world, though pressing juice for Indra and strengthening the Ṛṣi, is affrighted.\np:In the Devas’ mansion stood the first-created, and from their separation came the later. Three warm the Earth while holding stores of water, and Two of these convey the murmuring moisture.\np:This is thy life: and do thou mark and know it. As such, hide not thyself in time of battle. He manifests the light and hides the vapour: his foot is never free from robes that veil it.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXVIII. Indra. Vasukra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10028.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10027.htm\">Previous</A> \n<A HREF=\"rv10029.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXVIII. Indra. Vasukra.</h3> \n<p>1. Now all my other friends are here assembled: my Sire-in-law alone hath not come hither.<br> So might he eat the grain and drink the Soma, and, satisfied, return unto; his dwelling.<br> 2 Loud belloweth the Bull whose horns are sharpened: upon the height above earth's breadth he standeth.<br> That man I guard and save in all his troubles who fills my flanks when he hath shed the Soma.<br> 3 Men with the stone press out for thee, O Indra, strong, gladdening Soma, and thereof thou drinkest.<br> Bulls they dress for thee, and of these thou eatest when, Maghavan, with food thou art invited.<br> 4 Resolve for me, O singer, this my riddle: The rivers send their swelling water backward:<br> The fox steals up to the approaching lion: the jackal drives the wild-boar from the brushwood.<br> 5 How shall I solve this riddle, I, the simple, declare the thought of thee the Wise and Mighty?<br> Tell us, well knowing, as befits the season: Whitherward is thy prosperous car advancing?<br> 6 Thus do they magnify me, me the mighty higher than even high heaven is my car-pole.<br> I all at once demolish many thousands: my Sire begot me with no foe to match me.<br> 7 Yea, and the Gods have known me also, Indra, as mighty, fierce and strong in every exploit.<br> Exulting with the bolt I slaughtered Vṛtra, and for the offerer oped with might the cow-stall.<br> 8 The Deities approached, they carried axes; splitting the wood they came with their attendants.<br> They laid good timber in the fire-receivers, and burnt the grass up where they found it growing.<br> 9 The hare hath swallowed up the opposing razor: I sundered with a clod the distant mountain.<br> The great will I make subject to the little: the calf shall wax in strength and cat the bullock.<br> 10 There hath the strong-winged eagle left his talon, as a snared lion leaves the trap that caught him.<br> Even the wild steer in his thirst is captured: the leather strap still holds his foot entangled.<br> 11 So may the leather strap their foot entangle who fatten on the viands of the Brahman.<br> They all devour the bulls set free to wander, while they themselves destroy their bodies' vigour.<br> 12 They were well occupied with holy duties who sped in person with their lauds to Soma.<br> Speaking like man, mete to us wealth and booty: in heaven thou hast the name and fame of Hero.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10029.htm\">Next: HYMN XXIX. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:Now all my other friends are here assembled: my Sire-in-law alone hath not come hither.\np: So might he eat the grain and drink the Soma, and, satisfied, return unto; his dwelling.\r\np:Loud belloweth the Bull whose horns are sharpened: upon the height above Earth's breadth he standeth. That man I guard and save in all his troubles who fills my flanks when he hath shed the Soma.\np:Men with the stone press out for thee, O Indra, strong, gladdening Soma, and thereof thou drinkest. Bulls they dress for thee, and of these thou eatest when, Indra, with food thou art invited.\np:Resolve for me, O singer, this my riddle: The rivers send their swelling water backward: The fox steals up to the approaching lion: the jackal drives the wild-boar from the brushwood.\np:How shall I solve this riddle, I, the simple, declare the thought of thee the Wise and Mighty? Tell us, well knowing, as befits the season: Whitherward is thy prosperous car advancing?\np:Thus do they magnify me, me the mighty higher than even high Heaven is my car-pole. I all at once demolish many thousands: my Sire begot me with no foe to match me.\np:Yea, and the Devas have known me also, Indra, as mighty, fierce and strong in every exploit. Exulting with the bolt I slaughtered Vṛtra, and for the offerer oped with might the cow-stall.\np:The Deities approached, they carried axes; splitting the wood they came with their attendants. They laid good timber in the fire-receivers, and burnt the grass up where they found it growing.\np:The hare hath swallowed up the opposing razor: I sundered with a clod the distant mountain. The great will I make subject to the little: the calf shall wax in strength and cat the bullock.\np:There hath the strong-winged eagle left his talon, as a snared lion leaves the trap that caught him. Even the wild steer in his thirst is captured: the leather strap still holds his foot entangled.\np:May the leather strap their foot entangle who fatten on the offerings of the Brahman. They all devour the bulls set free to wander, while they themselves destroy their bodies' vigour.\np:They were well occupied with holy duties who sped in person with their lauds to Soma. Speaking like man, mete to us wealth and booty: in Heaven thou hast the name and fame of Hero.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXIX. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10029.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10028.htm\">Previous</A> \n<A HREF=\"rv10030.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXIX. Indra.</h3> \n<p>1. As sits the young bird on the tree rejoicing, ye, swift Pair, have been roused by clear laudation,<br> Whose Herald-Priest through many days is Indra, earth's Guardian, Friend of men, the best of Heroes.<br> 2 May we, when this Dawn and the next dance hither, be thy best servants, most heroic Hero!<br> Let the victorious car with triple splendour bring hitherward the hundred chiefs with Kutsa.<br> 3 What was the gladdening draught that pleased thee, Indra? Speed through our doors to songs, for thou art mighty.<br> Why comest thou to me, what gift attracts thee? Fain would I bring thee food most meet to offer.<br> 4 Indra, what fame hath one like thee mid heroes? With what plan wilt thou act? Why hast thou sought us?<br> As a true Friend, Wide-Strider! to sustain us, since food absorbs the thought of each among us.<br> 5 Speed happily those, as Sūrya ends his journey, who meet his wish as bridegrooms meet their spouses;<br> Men who present, O Indra strong by nature, with food the many songs that tell thy praises.<br> 6 Thine are two measures, Indra, wide-wellmeted, heaven for thy majesty, earth for thy wisdom.<br> Here for thy choice are Somas mixed with butter: may the sweet meath be pleasant for thy drinking.<br> 7 They have poured out a bowl to him, to Indra, full of sweet juice, for faithful is his bounty.<br> O'er earth's expanse hath he grown great by wisdom, the Friend of man, and by heroic exploits.<br> 8 Indra hath conquered in his wars, the Mighty: men strive in multitudes to win his friendship.<br> Ascend thy chariot as it were in battle, which thou shalt drive to us with gracious favour.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10030.htm\">Next: HYMN XXX. Waters.</A></CENTER>\n</BODY>\n</HTML>\n",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXX. Waters.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10030.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10029.htm\">Previous</A> \n<A HREF=\"rv10031.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXX. Waters.</h3> \n<p>1. As ’twere with swift exertion of the spirit, let the priest speed to the celestial Waters,<br> The glorious food of Varuṇa and Mitra. To him who spreadeth far this laud I offer.<br> 2 Adhvaryus, he ye ready with oblations,, and come with longing to the longing Waters,<br> Down on which looks the. purple-tinted Eagle. Pour ye that flowing wave this day, deft-handed.<br> 3 Go to the reservoir, O ye Adhvaryus worship the Waters’ Child with your oblations.<br> A consecrated wave he now will give you, so press for him the Soma rich in sweetness.<br> 4 He who shines bright in floods, unfed with fuel, whom sages worship at their sacrifices:<br> Give waters rich in sweets, Child of the Waters, even those which gave heroic might to Indra:<br> 5 Those in which Soma joys and is delighted, as a young man with fair and pleasant damsels.<br> Go thou unto those Waters, O Adhvaryu, and purify with herbs what thou infusest.<br> 6 So maidens bow before the youthful gallant who comes with love to them who yearn to meet him.<br> In heart accordant and in wish one-minded are the Adhvaryus and the heavenly Waters.<br> 7 He who made room for you when fast imprisoned, who freed you from the mighty imprecation,—<br> Even to that Indra send the meath-rich current, the wave that gratifies the Gods, O Waters.<br> 8 Send forth to him the meath-rich wave, O Rivers, which is your offspring and a well of sweetness,<br> Oil-balmed, to be implored at sacrifices. Ye wealthy Waters, hear mine invocation.<br> 9 Send forth the rapture-giving wave, O Rivers, which Indra drinks, which sets the Twain in motion;<br> The well that springeth from the clouds, desirous, that wandereth triple-formed, distilling transport.<br> 10 These winding Streams which with their double current, like cattle-raiders, seek the lower pastures,—<br> Waters which dwell together, thrive together, Queens, Mothers of the world, these, Ṛṣi, honour.<br> 11 Send forth our sacrifice with holy worship send forth the hymn and prayer for gain of riches.<br> For need of sacrifice disclose the udder. Give gracious hearing to our call, O Waters.<br> 12 For, wealthy Waters, ye control all treasures: ye bring auspicious intellect and Amṛta.<br> Ye are the Queens of independent riches Sarasvatī give full life to the singer!<br> 13 When I behold the Waters coming hither, carrying with them milk and mcath and butter,<br> Bearing the well-pressed Soma juice to Indra, they harmonize in spirit with Adhvaryus.<br> 14 Rich, they are come with wealth for living beings, O friends, Adhvaryus, seat them in their places.<br> Seat them on holy grass, ye Soma-bringers in harmony with the Offspring of the Waters.<br> 15 Now to this grass are come the longing Waters: the Pious Ones are seated at our worship.<br> Adbvaryus, press the Soma juice for Indra so will the service of the Gods be easy.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10031.htm\">Next: HYMN XXXI. Viśvedevas.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:As ’twere with swift exertion of the spirit, let the Monk speed to the celestial Waters, the glorious food of Indra and Mitra. To him who spreadeth far this laud I offer.\np:Adhvaryus, he ye ready with oblations, and come with longing to the longing Waters, Down on which looks the. purple-tinted Eagle. Pour ye that flowing wave this day, deft-handed.\np:Go to the reservoir, O ye Adhvaryus worship the Waters’ Child with your oblations.\np: A consecrated wave he now will give you, so press for him the Soma rich in sweetness.\r\np:He who shines bright in floods, unfed with fuel, whom sages worship at their offers: Give waters rich in sweets, Child of the Waters, even those which gave heroic might to Indra:\np:Those in which Soma joys and is delighted, as a young man with fair and pleasant damsels. Go thou unto those Waters, O Adhvaryu, and purify with herbs what thou infusest.\np:So maidens bow before the youthful gallant who comes with love to them who yearn to meet him. In heart accordant and in wish one-minded are the Adhvaryus and the heavenly Waters.\np:He who made room for you when fast imprisoned, who freed you from the mighty imprecation. Even to that Indra send the meath-rich current, the wave that gratifies the Devas, O Waters.\np:Send forth to him the meath-rich wave, O Rivers, which is your offspring and a well of sweetness, Oil-balmed, to be implored at offers. Ye wealthy Waters, hear mine invocation.\np:Send forth the rapture-giving wave, O Rivers, which Indra drinks, which sets the Twain in motion; The well that springeth from the clouds, desirous, that wandereth triple-formed, distilling transport.\np:These winding Streams which with their double current, like cattle-raiders, seek the lower pastures. Waters which dwell together, thrive together, Queens, Mothers of the world, these, Ṛṣi, honour.\np:Send forth our offering with holy worship send forth the hymn and prayer for gain of riches. For need of offering disclose the udder. Give gracious hearing to our call, O Waters.\np:For, wealthy Waters, ye control all treasures: ye bring auspicious intellect and Amṛta. Ye are the Queens of independent riches Sarasvatī give full life to the singer!\np:When I behold the Waters coming hither, carrying with them milk and mcath and butter, bearing the well-pressed Soma juice to Indra, they harmonize in spirit with Adhvaryus.\np:Rich, they are come with wealth for living beings, O friends, Adhvaryus, seat them in their places. Seat them on holy grass, ye Soma-bringers in harmony with the Offspring of the Waters.\np:Now to this grass are come the longing Waters: the Pious Ones are seated at our worship. Adbvaryus, press the Soma juice for Indra so will the service of the Devas be easy.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXXI. Viśvedevas.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10031.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10030.htm\">Previous</A> \n<A HREF=\"rv10032.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXI. Viśvedevas.</h3> \n<p>1. MAY benediction of the Gods approach us, holy, to aid us with all rapid succours.<br> Therewith may we be happily befriended, and pass triumphant over all our troubles.<br> 2 A man should think on wealth and strive to win it by adoration on the path of Order,<br> Counsel himself with his own mental insight, and grasp still nobler vigour with his spirit.<br> 3 The hymn is formed, poured are the allotted portions: as to a ford friends come unto the Wondrous.<br> We have obtained the power of case and comfort, we haVe become acquainted, with Immortals.<br> 4 Pleased be the Eternal Lord who loves the household with this man whom God Savitar created.<br> May Bhaga Aryaman grace him with cattle: may he appear to him, and be, delightful.<br> 5 Like the Dawns' dwelling-place be this assembly, where in their might men rich in food have gathered.<br> Striving to share the praises of this singer. To us come strengthening and effectual riches!<br> 6 This Bull's most gracious far-extended favour existed first of all in full abundance.<br> By his support they are maintained in common who in the Asura's mansion dwell together.<br> 7 What was the tree, what wood, in sooth, produced it, from which they fashioned forth the Earth and Heaven?<br> These Twain stand fast and wax not old for ever: these have sung praise to many a day and morning.<br> 8 Not only here is this: more is beyond us. He is the Bull, the Heaven's and Earth's supporter.<br> With power divine he makes his skin a filter, when the Bay Coursers bear him on as Sūrya.<br> 9 He passes o’er the broad earth like a Stega: he penetrates the world as Wind the mist-cloud.<br> He, balmed with oil, near Varuṇa and Mitra, like Agni in the wood, hath shot forth splendour.<br> 10 When suddenly called the cow that erst was barren, she, self-protected, ended all her troubles.<br> Earth, when the first son sprang from sire and mother, cast up the gami, that which men were seeking.<br> 11 To Nṛṣad's son they gave the name of Kainva, and he the brown-hued courser won the treasure.<br> For him dark-coloured streamed the shining udder: none made it swell for him. Thus Order willed it.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10032.htm\">Next: HYMN XXXII. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:MAY benediction of the Devas approach us, holy, to aid us with all rapid assists.\np: Therewit. May we be happily befriended, and pass triumphant over all our troubles.\r\np:A man should think on wealth and strive to win it by adoration on the path of Order, Counsel himself with his own mental insight, and grasp still nobler vigour with his spirit.\np:The hymn is formed, poured are the allotted portions: as to a ford friends come unto the Wondrous. We have obtained the power of case and comfort, we haVe become acquainted, with Immortals.\np:Pleased be the Eternal Lord who loves the household with this man whom Deva Indra created. May Bhaga Aryaman grace him with cattle. May he appear to him, and be, delightful.\np:Like the Dawns' dwelling-place be this assembly, where in their might men rich in food have gathered. Striving to share the praises of this singer. To us come strengthening and effectual riches!\np:This Bull's most gracious far-extended favour existed first of all in full abundance. By his support they are maintained in common who in the Devas's mansion dwell together.\np:What was the tree, what wood, in sooth, produced it, from which they fashioned forth the Earth and Heaven? These Twain stand fast and wax not old forever: these have sung praise to many a day and morning.\np:Not only here is this: more is beyond us. He is the Bull, the Heaven's and Earth's supporter. With power divine he makes his skin a filter, when the Bay Coursers bear him on as Sūrya.\np:He passes o’er the broad Earth like a Stega: he penetrates the world as Wind the mist-cloud. He, balmed with oil, near Indra and Mitra, like Agni in the wood, hath shot forth splendour.\np:When suddenly called the cow that erst was barren, she, self-protected, ended all her troubles. Earth, when the first son sprang from sire and mother, cast up the gami, that which men were seeking.\np:To Nṛṣad's son they gave the name of Kainva, and he the brown-hued courser won the treasure. For him dark-coloured streamed the shining udder: none made it swell for him. Thus Order willed it.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXXII. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10032.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10031.htm\">Previous</A> \n<A HREF=\"rv10033.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXII. Indra.</h3> \n<p>1. FORTH speed the Pair to bring the meditating God, benevolent with boons sent in return for boons.<br> May Indra graciously accept both gifts from us, when he hath knowledge of the flowing Soma juice.<br> 2 Thou wanderest far, O Indra, through the spheres of light and realms of earth, the region, thou whom many praise!<br> Let those who often bring their solemn rites conquer the noisy babblers who present no gifts.<br> 3 More beautiful than beauty must this seem to me, when the son duly careth for his parents' line.<br> The wife attracts the husband: with a shout of joy the man's auspicious marriage is performed aright.<br> 4 This beauteous place of meeting have I looked upon, where, like milch-cows, the kine order the marriage train;<br> Where the Herd's Mother counts as first and best of all, and round her are the seven-toned people of the choir.<br> 5 The Pious One hath reached your place before the rest: One only moves victorious with the Rudras' band.<br> To these your helpers pour our meath, Immortal Gods, with whom your song of praise hath power to win their gifts.<br> 6 He who maintains the Laws of God informed me that thou wast lying hidden in the waters.<br> Indra, who knoweth well, beheld and showed thee. By him instructed am I come, O Agni.<br> 7 The stranger asks the way of him who knows it: taught by the skilful guide he travels onward.<br> This is, in truth, the blessing of instruction: he finds the path that leads directly forward.<br> 8 Even now he breathed: these days hath he remembered. Concealed, he sucked the bosom of his Mother.<br> Yet in his youth old age hath come upon him: he hath grown gracious, good, and free from anger.<br> 9 O Kalasa, all these blessings will we bring them, O Kurusravana, who give rich presents.<br> May he, O wealthy princes, and this Soma which I am bearing in my heart, reward you.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10033.htm\">Next: HYMN XXXIII. Various Deities.</A></CENTER>\n</BODY>\n</HTML>\n",
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"describe": "FORTH speed the Pair to bring the meditating Deva, benevolent with boons sent in return for boons.",
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"feecting": "p:FORTH speed the Pair to bring the meditating Deva, benevolent with boons sent in return for boons.\np: May Indra graciously accept both gifts from us, when he hath knowledge of the flowing Soma juice.\r\np:Thou wanderest far, O Indra, through the spheres of light and realms of Earth, the region, thou whom many praise! Let those who often bring their solemn rites conquer the noisy babblers who present no gifts.\np:More beautiful than beauty must this seem to me, when the son duly careth for his parents' line. The wife attracts the husband: with a shout of joy the man's auspicious marriage is performed aright.\np:This beauteous place of meeting have I looked upon, where, like milch-cows, the kine order the marriage train; Where the Herd's Mother counts as first and best of all, and round her are the seven-toned people of the choir.\np:The Pious One hath reached your place before the rest: One only moves victorious with the Somas' band. To these your helpers pour our meath, Immortal Devas, with whom your song of praise hath power to win their gifts.\np:He who maintains the Laws of Deva informed me that thou wast lying hidden in the waters. Indra, who knoweth well, beheld and showed thee. By him instructed am I come, O Agni.\np:The stranger asks the way of him who knows it: taught by the skilful guide he travels onward. This is, in truth, the blessing of instruction: he finds the path that leads directly forward.\np:Even now he breathed: these days hath he remembered. Concealed, he sucked the bosom of his Mother. Yet in his youth old age hath come upon him: he hath grown gracious, good, and free from anger.\np:O Kalasa, all these blessings will we bring them, O Kurusravana, who give rich presents. May he, O wealthy princes, and this Soma which I am bearing in my heart, reward you.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XXXIII. Various Deities.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10033.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10032.htm\">Previous</A> \n<A HREF=\"rv10034.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XXXIII. Various Deities.</h3> \n<p>1. THE urgings of the people have impelled me, and by,the nearest way I bring you Pūṣan.<br> The Universal Gods have brought me safely. The cry was heard, Behold, Dubsasu cometh!<br> 2 The ribs that compass me give pain and trouble me like rival wives.<br> Indigence, nakedness, exhaustion press me sore: my mind is fluttering like a bird's.<br> 3 As rats eat weavers' threads, cares are consuming me, thy singer, gatakratu, me.<br> Have mercy on us once, O Indra, Bounteous Lord: be thou a Father unto us.<br> 4 I the priests' Ṛṣi chose as prince most liberal Kurusravana,<br> The son of Trasadasyu's son,<br> 5 Whose three bays harnessed to the car bear me straight onward: I will laud<br> The giver of a thousand meeds,<br> 6 The sire of Upamasravas, even him whose words were passing sweet,<br> As a fair field is to its lord.<br> 7 Mark, Upamasravas, his son, mark, grandson of Mitratithi:<br> I am thy father's eulogist.<br> 8 If I controlled Immortal Gods, yea, even were I Lord of men,<br> My liberal prince were living still.<br> 9 None lives, even had he hundred lives, beyond the statute of the Gods<br> So am I parted from my friend.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10034.htm\">Next: HYMN XXXIV. Dice, Etc.</A></CENTER>\n</BODY>\n</HTML>\n",
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"describe": "THE urgings of the people have impelled me, and by,the nearest way I bring you Pūṣan.",
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"feecting": "p:THE urgings of the people have impelled me, and by,the nearest way I bring you Pūṣan.\np: The Universal Devas have brought me safely. The cry was heard, behold, Dubsasu cometh!\r\np:The ribs that compass me give pain and trouble me like rival wives. Indigence, nakedness, exhaustion press me sore: my mind is fluttering like a bird's.\np:As rats eat weavers' threads, cares are consuming me, thy singer, gatakratu, me. Have mercy on us once, O Indra, Bounteous Lord: be thou a Father unto us.\np:I the monks' Ṛṣi chose as prince most liberal Kurusravana, the son of Trasadasyu's son,\np:Whose three bays harnessed to the car bear me straight onward: I will laud The giver of a thousand meeds,\np:The sire of Upamasravas, even him whose words were passing sweet, as a fair field is to its lord.\np:Mark, Upamasravas, his son, mark, grandson of Mitratithi: I am thy father's eulogist.\np:If I controlled Immortal Devas, yea, even were I Lord of men, My liberal prince were living still.\np:None lives, even had he hundred lives, beyond the statute of the Devas So am I parted from my friend.",
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