@indra.ai/deva.veda 0.0.2
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- package/LICENSE +21 -0
- package/README.md +7 -0
- package/data/agent.json +53 -0
- package/data/index.js +6 -0
- package/data/json/rigveda-book-01.json +1 -0
- package/data/json/rigveda-book-02.json +1 -0
- package/data/json/rigveda-book-03.json +1 -0
- package/data/json/rigveda-book-04.json +1 -0
- package/data/json/rigveda-book-05.json +1 -0
- package/data/json/rigveda-book-06.json +1 -0
- package/data/json/rigveda-book-07.json +1 -0
- package/data/json/rigveda-book-08.json +1 -0
- package/data/json/rigveda-book-09.json +1 -0
- package/data/json/rigveda-book-10.json +1 -0
- package/data/processing/cleaner.json +834 -0
- package/data/processing/concepts.json +69 -0
- package/data/processing/emotions.json +9 -0
- package/data/processing/groups.json +81 -0
- package/data/processing/index.js +8 -0
- package/data/processing/people.json +196 -0
- package/data/processing/places.json +23 -0
- package/data/processing/things.json +161 -0
- package/data/rigveda/01.json +1569 -0
- package/data/rigveda/02.json +370 -0
- package/data/rigveda/03.json +515 -0
- package/data/rigveda/04.json +490 -0
- package/data/rigveda/05.json +751 -0
- package/data/rigveda/06.json +628 -0
- package/data/rigveda/07.json +891 -0
- package/data/rigveda/08.json +862 -0
- package/data/rigveda/09.json +927 -0
- package/data/rigveda/10.json +1559 -0
- package/data/rigveda/hymns/01001.json +33 -0
- package/data/rigveda/hymns/01002.json +23 -0
- package/data/rigveda/hymns/01003.json +37 -0
- package/data/rigveda/hymns/01004.json +23 -0
- package/data/rigveda/hymns/01005.json +41 -0
- package/data/rigveda/hymns/01006.json +33 -0
- package/data/rigveda/hymns/01007.json +33 -0
- package/data/rigveda/hymns/01008.json +33 -0
- package/data/rigveda/hymns/01009.json +59 -0
- package/data/rigveda/hymns/01010.json +46 -0
- package/data/rigveda/hymns/01011.json +23 -0
- package/data/rigveda/hymns/01012.json +46 -0
- package/data/rigveda/hymns/01013.json +42 -0
- package/data/rigveda/hymns/01014.json +51 -0
- package/data/rigveda/hymns/01015.json +41 -0
- package/data/rigveda/hymns/01016.json +33 -0
- package/data/rigveda/hymns/01017.json +45 -0
- package/data/rigveda/hymns/01018.json +33 -0
- package/data/rigveda/hymns/01019.json +74 -0
- package/data/rigveda/hymns/01020.json +23 -0
- package/data/rigveda/hymns/01021.json +33 -0
- package/data/rigveda/hymns/01022.json +51 -0
- package/data/rigveda/hymns/01023.json +51 -0
- package/data/rigveda/hymns/01024.json +63 -0
- package/data/rigveda/hymns/01025.json +42 -0
- package/data/rigveda/hymns/01026.json +73 -0
- package/data/rigveda/hymns/01027.json +37 -0
- package/data/rigveda/hymns/01028.json +72 -0
- package/data/rigveda/hymns/01029.json +107 -0
- package/data/rigveda/hymns/01030.json +87 -0
- package/data/rigveda/hymns/01031.json +76 -0
- package/data/rigveda/hymns/01032.json +33 -0
- package/data/rigveda/hymns/01033.json +41 -0
- package/data/rigveda/hymns/01034.json +79 -0
- package/data/rigveda/hymns/01035.json +42 -0
- package/data/rigveda/hymns/01036.json +50 -0
- package/data/rigveda/hymns/01037.json +51 -0
- package/data/rigveda/hymns/01038.json +46 -0
- package/data/rigveda/hymns/01039.json +64 -0
- package/data/rigveda/hymns/01040.json +60 -0
- package/data/rigveda/hymns/01041.json +23 -0
- package/data/rigveda/hymns/01042.json +45 -0
- package/data/rigveda/hymns/01043.json +33 -0
- package/data/rigveda/hymns/01044.json +55 -0
- package/data/rigveda/hymns/01045.json +46 -0
- package/data/rigveda/hymns/01046.json +60 -0
- package/data/rigveda/hymns/01047.json +77 -0
- package/data/rigveda/hymns/01048.json +84 -0
- package/data/rigveda/hymns/01049.json +33 -0
- package/data/rigveda/hymns/01050.json +51 -0
- package/data/rigveda/hymns/01051.json +46 -0
- package/data/rigveda/hymns/01052.json +37 -0
- package/data/rigveda/hymns/01053.json +45 -0
- package/data/rigveda/hymns/01054.json +23 -0
- package/data/rigveda/hymns/01055.json +42 -0
- package/data/rigveda/hymns/01056.json +23 -0
- package/data/rigveda/hymns/01057.json +37 -0
- package/data/rigveda/hymns/01058.json +37 -0
- package/data/rigveda/hymns/01059.json +42 -0
- package/data/rigveda/hymns/01060.json +33 -0
- package/data/rigveda/hymns/01061.json +23 -0
- package/data/rigveda/hymns/01062.json +59 -0
- package/data/rigveda/hymns/01063.json +80 -0
- package/data/rigveda/hymns/01064.json +46 -0
- package/data/rigveda/hymns/01065.json +23 -0
- package/data/rigveda/hymns/01066.json +23 -0
- package/data/rigveda/hymns/01067.json +33 -0
- package/data/rigveda/hymns/01068.json +23 -0
- package/data/rigveda/hymns/01069.json +23 -0
- package/data/rigveda/hymns/01070.json +23 -0
- package/data/rigveda/hymns/01071.json +33 -0
- package/data/rigveda/hymns/01072.json +33 -0
- package/data/rigveda/hymns/01073.json +45 -0
- package/data/rigveda/hymns/01074.json +23 -0
- package/data/rigveda/hymns/01075.json +42 -0
- package/data/rigveda/hymns/01076.json +42 -0
- package/data/rigveda/hymns/01077.json +23 -0
- package/data/rigveda/hymns/01078.json +33 -0
- package/data/rigveda/hymns/01079.json +63 -0
- package/data/rigveda/hymns/01080.json +51 -0
- package/data/rigveda/hymns/01081.json +33 -0
- package/data/rigveda/hymns/01082.json +23 -0
- package/data/rigveda/hymns/01083.json +23 -0
- package/data/rigveda/hymns/01084.json +46 -0
- package/data/rigveda/hymns/01085.json +55 -0
- package/data/rigveda/hymns/01086.json +59 -0
- package/data/rigveda/hymns/01087.json +23 -0
- package/data/rigveda/hymns/01088.json +59 -0
- package/data/rigveda/hymns/01089.json +33 -0
- package/data/rigveda/hymns/01090.json +23 -0
- package/data/rigveda/hymns/01091.json +83 -0
- package/data/rigveda/hymns/01092.json +63 -0
- package/data/rigveda/hymns/01093.json +23 -0
- package/data/rigveda/hymns/01094.json +33 -0
- package/data/rigveda/hymns/01095.json +23 -0
- package/data/rigveda/hymns/01096.json +23 -0
- package/data/rigveda/hymns/01097.json +42 -0
- package/data/rigveda/hymns/01098.json +23 -0
- package/data/rigveda/hymns/01099.json +23 -0
- package/data/rigveda/hymns/01100.json +33 -0
- package/data/rigveda/hymns/01101.json +60 -0
- package/data/rigveda/hymns/01102.json +37 -0
- package/data/rigveda/hymns/01103.json +37 -0
- package/data/rigveda/hymns/01104.json +33 -0
- package/data/rigveda/hymns/01105.json +73 -0
- package/data/rigveda/hymns/01106.json +23 -0
- package/data/rigveda/hymns/01107.json +23 -0
- package/data/rigveda/hymns/01108.json +58 -0
- package/data/rigveda/hymns/01109.json +33 -0
- package/data/rigveda/hymns/01110.json +51 -0
- package/data/rigveda/hymns/01111.json +33 -0
- package/data/rigveda/hymns/01112.json +148 -0
- package/data/rigveda/hymns/01113.json +33 -0
- package/data/rigveda/hymns/01114.json +68 -0
- package/data/rigveda/hymns/01115.json +33 -0
- package/data/rigveda/hymns/01116.json +96 -0
- package/data/rigveda/hymns/01117.json +160 -0
- package/data/rigveda/hymns/01118.json +85 -0
- package/data/rigveda/hymns/01119.json +55 -0
- package/data/rigveda/hymns/01120.json +33 -0
- package/data/rigveda/hymns/01121.json +42 -0
- package/data/rigveda/hymns/01122.json +51 -0
- package/data/rigveda/hymns/01123.json +51 -0
- package/data/rigveda/hymns/01124.json +42 -0
- package/data/rigveda/hymns/01125.json +33 -0
- package/data/rigveda/hymns/01126.json +23 -0
- package/data/rigveda/hymns/01127.json +33 -0
- package/data/rigveda/hymns/01128.json +23 -0
- package/data/rigveda/hymns/01129.json +73 -0
- package/data/rigveda/hymns/01130.json +73 -0
- package/data/rigveda/hymns/01131.json +50 -0
- package/data/rigveda/hymns/01132.json +33 -0
- package/data/rigveda/hymns/01133.json +68 -0
- package/data/rigveda/hymns/01134.json +37 -0
- package/data/rigveda/hymns/01135.json +45 -0
- package/data/rigveda/hymns/01136.json +33 -0
- package/data/rigveda/hymns/01137.json +33 -0
- package/data/rigveda/hymns/01138.json +46 -0
- package/data/rigveda/hymns/01139.json +77 -0
- package/data/rigveda/hymns/01140.json +37 -0
- package/data/rigveda/hymns/01141.json +33 -0
- package/data/rigveda/hymns/01142.json +42 -0
- package/data/rigveda/hymns/01143.json +33 -0
- package/data/rigveda/hymns/01144.json +23 -0
- package/data/rigveda/hymns/01145.json +23 -0
- package/data/rigveda/hymns/01146.json +23 -0
- package/data/rigveda/hymns/01147.json +50 -0
- package/data/rigveda/hymns/01148.json +23 -0
- package/data/rigveda/hymns/01149.json +23 -0
- package/data/rigveda/hymns/01150.json +33 -0
- package/data/rigveda/hymns/01151.json +23 -0
- package/data/rigveda/hymns/01152.json +23 -0
- package/data/rigveda/hymns/01153.json +33 -0
- package/data/rigveda/hymns/01154.json +23 -0
- package/data/rigveda/hymns/01155.json +23 -0
- package/data/rigveda/hymns/01156.json +23 -0
- package/data/rigveda/hymns/01157.json +33 -0
- package/data/rigveda/hymns/01158.json +23 -0
- package/data/rigveda/hymns/01159.json +23 -0
- package/data/rigveda/hymns/01160.json +33 -0
- package/data/rigveda/hymns/01161.json +69 -0
- package/data/rigveda/hymns/01162.json +23 -0
- package/data/rigveda/hymns/01163.json +69 -0
- package/data/rigveda/hymns/01164.json +42 -0
- package/data/rigveda/hymns/01165.json +84 -0
- package/data/rigveda/hymns/01166.json +63 -0
- package/data/rigveda/hymns/01167.json +42 -0
- package/data/rigveda/hymns/01168.json +41 -0
- package/data/rigveda/hymns/01169.json +45 -0
- package/data/rigveda/hymns/01170.json +33 -0
- package/data/rigveda/hymns/01171.json +42 -0
- package/data/rigveda/hymns/01172.json +46 -0
- package/data/rigveda/hymns/01173.json +46 -0
- package/data/rigveda/hymns/01174.json +63 -0
- package/data/rigveda/hymns/01175.json +42 -0
- package/data/rigveda/hymns/01176.json +42 -0
- package/data/rigveda/hymns/01177.json +33 -0
- package/data/rigveda/hymns/01178.json +33 -0
- package/data/rigveda/hymns/01179.json +23 -0
- package/data/rigveda/hymns/01180.json +50 -0
- package/data/rigveda/hymns/01181.json +37 -0
- package/data/rigveda/hymns/01182.json +33 -0
- package/data/rigveda/hymns/01183.json +33 -0
- package/data/rigveda/hymns/01184.json +55 -0
- package/data/rigveda/hymns/01185.json +33 -0
- package/data/rigveda/hymns/01186.json +23 -0
- package/data/rigveda/hymns/01187.json +88 -0
- package/data/rigveda/hymns/01188.json +23 -0
- package/data/rigveda/hymns/01189.json +63 -0
- package/data/rigveda/hymns/01190.json +23 -0
- package/data/rigveda/hymns/01191.json +23 -0
- package/data/rigveda/hymns/02001.json +64 -0
- package/data/rigveda/hymns/02002.json +46 -0
- package/data/rigveda/hymns/02003.json +60 -0
- package/data/rigveda/hymns/02004.json +37 -0
- package/data/rigveda/hymns/02005.json +23 -0
- package/data/rigveda/hymns/02006.json +23 -0
- package/data/rigveda/hymns/02007.json +23 -0
- package/data/rigveda/hymns/02008.json +23 -0
- package/data/rigveda/hymns/02009.json +33 -0
- package/data/rigveda/hymns/02010.json +23 -0
- package/data/rigveda/hymns/02011.json +87 -0
- package/data/rigveda/hymns/02012.json +91 -0
- package/data/rigveda/hymns/02013.json +51 -0
- package/data/rigveda/hymns/02014.json +51 -0
- package/data/rigveda/hymns/02015.json +33 -0
- package/data/rigveda/hymns/02016.json +37 -0
- package/data/rigveda/hymns/02017.json +37 -0
- package/data/rigveda/hymns/02018.json +45 -0
- package/data/rigveda/hymns/02019.json +50 -0
- package/data/rigveda/hymns/02020.json +33 -0
- package/data/rigveda/hymns/02021.json +23 -0
- package/data/rigveda/hymns/02022.json +23 -0
- package/data/rigveda/hymns/02023.json +58 -0
- package/data/rigveda/hymns/02024.json +37 -0
- package/data/rigveda/hymns/02025.json +23 -0
- package/data/rigveda/hymns/02026.json +23 -0
- package/data/rigveda/hymns/02027.json +59 -0
- package/data/rigveda/hymns/02028.json +77 -0
- package/data/rigveda/hymns/02029.json +51 -0
- package/data/rigveda/hymns/02030.json +55 -0
- package/data/rigveda/hymns/02031.json +42 -0
- package/data/rigveda/hymns/02032.json +69 -0
- package/data/rigveda/hymns/02033.json +64 -0
- package/data/rigveda/hymns/02034.json +67 -0
- package/data/rigveda/hymns/02035.json +23 -0
- package/data/rigveda/hymns/02036.json +42 -0
- package/data/rigveda/hymns/02037.json +42 -0
- package/data/rigveda/hymns/02038.json +23 -0
- package/data/rigveda/hymns/02039.json +42 -0
- package/data/rigveda/hymns/02040.json +23 -0
- package/data/rigveda/hymns/02041.json +69 -0
- package/data/rigveda/hymns/02042.json +33 -0
- package/data/rigveda/hymns/02043.json +37 -0
- package/data/rigveda/hymns/03001.json +67 -0
- package/data/rigveda/hymns/03002.json +33 -0
- package/data/rigveda/hymns/03003.json +51 -0
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- package/data/rigveda/hymns/04029.json +37 -0
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XCVIII. The Gods.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10098.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10097.htm\">Previous</A> \n<A HREF=\"rv10099.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XCVIII. The Gods.</h3> \n<p>1. COME, be thou Mitra, Varuṇa, or Pūṣan, come, O Bṛhaspati, to mine oblation:<br> With Maruts, Vasus, or Ādityas, make thou Parjanya pour for Santanu his rain-drops.<br> 2 The God, intelligent, the speedy envoy whom thou hast sent hath come to me, Devapi:<br> Address thyself to me and turn thee hither within thy lips will I put brilliant language.<br> 3 Within my mouth, Bṛhaspati, deposit speech lucid, vigorous, and free from weakness,<br> Thereby to win for Santanu the rain-fall. The meath-rich drop from heaven hath passed within it.<br> 4 Let the sweet drops descend on us, O Indra: give us enough to lade a thousand wagons.<br> Sit to thy Hotar task; pay worship duly, and serve the Gods, Devapi, with oblation.<br> 5 Knowing the God's good-will, Devapi, Ṛṣi, the son of Rstisena, sate as Hotar.<br> He hath brought down from heaven's most lofty summit the ocean of the rain, celestial waters.<br> 6 Gathered together in that highest ocean, the waters stood by deities obstructed.<br> They burried down set free by Arstisena, in gaping clefts, urged onward by Devapi.<br> 7 When as chief priest for Santanu, Devapi, chosen for Hotar's duty, prayed beseeching,<br> Graciously pleased Bṛhaspati vouchsafed him a voice that reached the Gods and won the waters.<br> 8 O Agni whom Devapi Arstisena, the mortal man, hath kindled in his glory,<br> Joying in him with all the Gods together, urge on the sender of the rain, Parjanya.<br> 9 All ancient Ṛṣis with their songs approached thee, even thee, O Much-invoked, at sacrifices.<br> We have provided wagon-loads in thousands: come to the solemn rite, Lord of Red Horses.<br> 10 The wagon-loads, the nine-and-ninety thousand, these have been offered up to thee, O Agni.<br> Hero, with these increase thy many bodies, and, stimulated, send us rain from heaven.<br> 11 Give thou these ninety thousand loads, O Agni, to Indra, to the Bull, to be his portion.<br> Knowing the paths which Deities duly travel, set mid the Gods in heaven Aulana also.<br> 12 O Agni, drive afar our foes, our troubles chase malady away and wicked demons.<br> From this air-ocean, from the lofty heavens, send down on us a mighty flood of waters.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10099.htm\">Next: HYMN XCIX. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"describe": "COME, be thou Mitra, Indra, or Pūṣan, come, O Soma, to mine oblation: With Devas, Devas, or Ādityas, make thou Parjanya pour for Santanu his rain-drops.",
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"feecting": "p:COME, be thou Mitra, Indra, or Pūṣan, come, O Soma, to mine oblation: With Devas, Devas, or Ādityas, make thou Parjanya pour for Santanu his rain-drops.\np:The Deva, intelligent, the speedy envoy whom thou hast sent hath come to me, Devapi: Address thyself to me and turn thee hither within thy lips will I put brilliant language.\np:Within my mouth, Soma, deposit speech lucid, vigorous, and free from weakness, thereby to win for Santanu the rain-fall. The meath-rich drop from Heaven hath passed within it.\np:Let the sweet drops descend on us, O Indra: give us enough to lade a thousand wagons.\np: Sit to thy Hotar task; pay worship duly, and serve the Devas, Devapi, with oblation.\r\np:Knowing the Deva's good-will, Devapi, Ṛṣi, the son of Rstisena, sate as Hotar. He hath brought down from Heaven's most lofty summit the ocean of the rain, celestial waters.\np:Gathered together in that highest ocean, the waters stood by deities obstructed. They burried down set free by Arstisena, in gaping clefts, urged onward by Devapi.\np:When as chief priest for Santanu, Devapi, chosen for Hotar's duty, prayed beseeching, Graciously pleased Soma vouchsafed him a voice that reached the Devas and won the waters.\np:O Agni whom Devapi Arstisena, the mortal man, hath kindled in his glory, Joying in him with all the Devas together, urge on the sender of the rain, Parjanya.\np:All ancient Ṛṣis with their songs approached thee, even thee, O Much-invoked, at offers. We have provided wagon-loads in thousands: come to the solemn rite, Lord of Red Horses.\np:The wagon-loads, the nine-and-ninety thousand, these have been offered up to thee, O Agni. Hero, with these increase thy many bodies, and, stimulated, send us rain from Heaven.\np:Give thou these ninety thousand loads, O Agni, to Indra, to the Bull, to be his portion. Knowing the paths which Deities duly travel, set mid the Devas in Heaven Aulana also.\np:O Agni, drive afar our foes, our troubles chase malady away and wicked demons. From this air-ocean, from the lofty heavens, send down on us a mighty flood of waters.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN XCIX. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10099.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10098.htm\">Previous</A> \n<A HREF=\"rv10100.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN XCIX. Indra.</h3> \n<p>1. WHAT Splendid One, Loud-voiced, Farstriding, dost thou, well knowing, urge us to exalt with praises?<br> What give we him? When his might dawned, he fashioned the Vṛtra-slaying bolt, and sent us waters.<br> 2 He goes to end his work with lightning flashes: wide is the seat his Asura glory gives him.<br> With his Companions, not without his Brother, he quells Saptatha's magic devices.<br> 3 On most auspicious path he goes to battle he toiled to win heaven's light, full fain to gain it;<br> He seized the hundred-gated castle's treasure by craft, unchecked, and slew the lustful demons.<br> 4 Fighting for kine, the prize of war, and I roaming among the berd be brings the young streams hither,<br> Where, footless, joined, without a car to bear them, with jars for steeds, they pour their flood like butter.<br> 5 Bold, unsolicited for wealth, with Rudras he came, the Blameless, having left his dwelling,<br> Came, seized the food of Vamra and his consort, and left the couple weeping and unsheltered.<br> 6 Lord of the dwelling, he subdued the demon who roared aloud, six-eyed and triple-headed.<br> Tṛta, made stronger by the might he lent him, struck down the boar with shaft whose point was iron.<br> 7 He raised himself on high and shot his arrow against the guileful and oppressive foeman.<br> Strong, glorious, manliest, for us he shattered the forts of Nabus when he slew the Dasyus.<br> 8 He, like a cloud that rains upon the pasture, hath found for us the way to dwell in safety.<br> When the Hawk comes in body to the Soma, armed with his iron claws he slays the Dasyus.<br> 9 He with his potent Friends gave up the mighty, gave gusnia up to Kutsa for affliction.<br> He led the lauded Kavi, he delivered Atka as prey to him and to his heroes.<br> 10 He, with his Gods who love mankind, the Wondrous, giving like Varuṇa who works with magic,<br> Was known, yet young as guardian of the seasons; and he quelled Araru, four-footed dernon.<br> 11 Through lauds of him hath Auśija Ṛjiśvan burst, with the Mighty's aid, the stall of Pipru.<br> When the saint pressed the juice and shone as singer, he seized the forts and with his craft subdued them.<br> 12 So, swiftly Asura, for exaltation, hath the great Vamraka come nigh to Indra.<br> He will, when supplicated, bring him blessing: he hath brought all, food, strength, a happy dwelling.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10100.htm\">Next: HYMN C. Viśvedevas.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:WHAT Splendid One, Loud-voiced, Farstriding, dost thou, well knowing, urge us to exalt with praises? What give we him? When his might dawned, he fashioned the Vṛtra-subduing bolt, and sent us waters.\np:He goes to end his work with lightning flashes: wide is the seat his Devas glory gives him.\np: With his Companions, not without his Brother, he quells Saptatha's magic devices.\r\np:On most auspicious path he goes to battle he toiled to win Heaven's light, full fain to gain it; He seized the hundred-gated castle's treasure by craft, unchecked, and slew the lustful demons.\np:Fighting for kine, the prize of war, and I roaming among the berd be brings the young streams hither, Where, footless, joined, without a car to bear them, with jars for steeds, they pour their flood like butter.\np:Bold, unsolicited for wealth, with Somas he came, the Blameless, having left his dwelling, Came, seized the food of Vamra and his consort, and left the couple weeping and unsheltered.\np:Lord of the dwelling, he subdued the demon who roared aloud, six-eyed and triple-headed. Tṛta, made stronger by the might he lent him, struck down the boar with shaft whose point was iron.\np:He raised himself on high and shot his arrow against the guileful and oppressive foeman. Strong, glorious, manliest, for us he shattered the forts of Nabus when he slew the Dasyus.\np:He, like a cloud that rains upon the pasture, hath found for us the way to dwell in safety. When the Hawk comes in body to the Soma, armed with his iron claws he subdues the Dasyus.\np:He with his potent Friends gave up the mighty, gave gusnia up to Kutsa for affliction. He led the lauded Kavi, he delivered Atka as prey to him and to his heroes.\np:He, with his Devas who love mankind, the Wondrous, giving like Indra who works with magic, Was known, yet young as guardian of the seasons; and he quelled Araru, four-footed dernon.\np:Through lauds of him hath Auśija Ṛjiśvan burst, with the Mighty's aid, the stall of Pipru. When the saint pressed the juice and shone as singer, he seized the forts and with his craft subdued them.\np:So, swiftly Devas, for exaltation, hath the great Vamraka come nigh to Indra. He will, when supplicated, bring him blessing: he hath brought all, food, strength, a happy dwelling.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN C. Viśvedevas.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10100.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10099.htm\">Previous</A> \n<A HREF=\"rv10101.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN C. Viśvedevas.</h3> \n<p>1. Be, like thyself, O Indra, strong for our delight: here lauded, aid us, Maghavan, drinker of the juice.<br> Savitar with the Gods protect us: hear ye Twain. We ask for freedom and complete felicity.<br> 2 Bring swift, for offering, the snare that suits the time, to the pure-drinker Vāyu, roaring as he goes,<br> To him who hath approached the draught of shining milk. We ask for freedom and complete felicity.<br> 3 May Savitar the God send us full life, to each who sacrifices, lives aright and pours the juice<br> That we with simple hearts may wait upon the Gods. We ask for freedom and complete felicity.<br> 4 May Indra evermore be gracious unto us, and may King Soma meditate our happiness,<br> Even as men secure the comfort of a friend. We ask for freedom and complete felicity.<br> 5 Indra hath given the body with its song and strength: Bṛhaspati, thou art the lengthener of life.<br> The sacrifice is Manu, Providence, our Sire. We ask for freedom and complete felicity.<br> 6 Indra possesseth might celestial nobly formed: the singer in the house is Agni, prudent Sage.<br> He is the sacrifice in synod, fair, most near. We ask for freedom and complete felicity,<br> 7 Not often have we sinned against you secretly, nor, Vasus, have we openly provoked the Gods.<br> Not one of its, ye Gods, hath worn an alien shape. We ask for freedom and complete felicity.<br> 8 May Savitar remove from us our malady, and may the Mountains keep it far away from where<br> The press-stone as it sheds the meath rings loudly forth. We ask for freedom and complete felicity.<br> 9 Ye Vasus, let the stone, the presser stand erect: avert all enmities and keep them far remote.<br> Our guard to be adored is Savitar this God. We ask for freedom and complete felicity.<br> 10 Eat strength and fatness in the pasture, kine, who are balmed at the reservoir and at the seat of Law.<br> So let your body be our body's medicine. We ask for freedom and complete felicity.<br> 11 The singer fills the spirit: all mens, love hath he. Indra takes kindly care of those who pour the juice.<br> For his libation is the heavenly udder full. We ask for freedom and complete felicity.<br> 12 Wondrous thy spirit-filling light, triumpliant; thy hosts save from decay and are resistless.<br> The pious votary by straightest pathway speeds to possess the best of all the cattle.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10101.htm\">Next: HYMN CI. Viśvedevas.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:Be, like thyself, O Indra, strong for our delight: here lauded, aid us, Indra, drinker of the juice.\np: Indra with the Devas protect us: hear ye Twain. We ask for freedom and complete felicity.\r\np:Bring swift, for offering, the snare that suits the time, to the pure-drinker Soma, roaring as he goes, to him who hath approached the draught of shining milk. We ask for freedom and complete felicity.\np:May Indra the Deva send us full life, to each who make offerings, lives aright and pours the juice That we with simple heart. May wait upon the Devas. We ask for freedom and complete felicity.\np:May Indra evermore be gracious unto us, an. May King Soma meditate our happiness, Even as men secure the comfort of a friend. We ask for freedom and complete felicity.\np:Indra hath given the body with its song and strength: Soma, thou art the lengthener of life. The offering is Manu, Providence, our Sire. We ask for freedom and complete felicity.\np:Indra possesseth might celestial nobly formed: the singer in the house is Agni, prudent Sage. He is the offering in synod, fair, most near. We ask for freedom and complete felicity,\np:Not often have we sinned against you secretly, nor, Devas, have we openly provoked the Devas. Not one of its, ye Devas, hath worn an alien shape. We ask for freedom and complete felicity.\np:May Indra remove from us our malady, an. May the Mountains keep it far away from where The press-stone as it sheds the meath rings loudly forth. We ask for freedom and complete felicity.\np:Ye Devas, let the stone, the presser stand erect: avert all enmities and keep them far remote. Our guard to be adored is Indra this Deva. We ask for freedom and complete felicity.\np:Eat strength and fatness in the pasture, kine, who are balmed at the reservoir and at the seat of Law. So let your body be our body's medicine. We ask for freedom and complete felicity.\np:The singer fills the spirit: all mens, love hath he. Indra takes kindly care of those who pour the juice. For his libation is the heavenly udder full. We ask for freedom and complete felicity.\np:Wondrous thy spirit-filling light, triumpliant; thy hosts save from decay and are resistless. The pious votary by straightest pathway speeds to possess the best of all the cattle.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CI. Viśvedevas.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10101.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10100.htm\">Previous</A> \n<A HREF=\"rv10102.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CI. Viśvedevas.</h3> \n<p>1. WAKE with one mind, my friends, and kindle Agni, ye who are many and who dwell together.<br> Agni and Dadhikrās and Dawn the Goddess, you, Gods with Indra, I call down to help us.<br> 2 Make pleasant hymns, spin out your songs and praises: build ye a ship equipped with oars for transport.<br> Prepare the implements, make all things ready, and let the sacrifice, my friends, go forward.<br> 3 Lay on the yokes, and fasten well the traces: formed is the furrow, sow the seed within it.<br> Through song may we find bearing fraught with plenty: near to the ripened grain approach the sickle.<br> 4 Wise, through desire of bliss from Gods, the skilful bind the traces fast, And lay the yokes on either side.<br> 5 Arrange the buckets in their place securely fasten on the straps.<br> We will pour forth the well that hath a copious stream, fair-flowing well that never fails.<br> 6 I pour the water from the well with pails prepared and goodly straps,<br> Unfailing, full, with plenteous stream.<br> 7 Refresh the horses, win the prize before you: equip a chariot fraught with happy fortune.<br> Pour forth the well with stone wheel, wooden buckets, the drink of heroes, with the trough for armour.<br> 8 Prepare the cow-stall, for there drink your heroes: stitch ye the coats of armour, wide and many.<br> Make iron forts, secure from all assailants let not your pitcher leak: stay it securely.<br> 9 Hither, for help, I turn the holy heavenly mind of you the Holy Gods, that longs for sacrifice.<br> May it pour milk for us, even as a stately cow who, having sought the pasture, yields a thousand streams.<br> 10 Pour golden juice within the wooden vessel: with stone-made axes fashion ye and form it.<br> Embrace and compass it with tenfold girdle, and to both chariot-poles attach the car-horse.<br> 11 Between both poles the car-horse goes pressed closely, as in his dwelling moves the doubly-wedded.<br> Lay in the wood the Soviran of the Forest, and sink the well although ye do not dig it.<br> 12 Indra is he, O men, who gives us happiness: sport, urge the giver of delight to win us strength<br> Bring quickly down, O priests, hither to give us aid, to drink the Soma, Indra Son of Nistigri.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10102.htm\">Next: HYMN CII. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CII. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10102.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10101.htm\">Previous</A> \n<A HREF=\"rv10103.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CII. Indra.</h3> \n<p>1. FOR thee may Indra boldly speed the car that works on either side.<br> Favour us, Much-invoked! in this most glorious fight against the raiders of our wealth.<br> 2 Loose in the wind the woman's robe was streaming what time she won a car-load worth a thousand.<br> The charioteer in fight was Mudgalani: she Indra's dart, heaped up the prize of battle.<br> 3 O Indra, cast thy bolt among assailants who would slaughter us:<br> The weapon both of Dāsa and of Ārya foe keep far away, O Maghavan.<br> 4 The bull in joy had drunk a lake of water. His shattering horn encountered an opponent.<br> Swiftly, in vigorous strength, eager for glory, he stretched his forefeet, fain to win and triumph.<br> 5 They came anear the bull; they made him thunder, made him pour rain down ere the fight was ended.<br> And Mudgala thereby won in the contest well-pastured kine in hundreds and in thousands.<br> 6 In hope of victory that bull was harnessed: Kesi the driver urged him on with shouting.<br> As he ran swiftly with the car behind him his lifted heels pressed close on Mudgalani.<br> 7 Deftly for him he stretched the car-pole forward, guided the bull thereto and firmly yoked him.<br> Indra vouchsafed the lord of cows his favour: with mighty steps the buffalo ran onward.<br> 8 Touched by the goad the shaggy beast went nobly, bound to the pole by the yoke's thong of leather.<br> Performing deeds of might for many people, he, looking on the cows, gained strength and vigour.<br> 9 Here look upon this mace, this bull's companion, now lying midway on the field of battle.<br> Therewith hath Mudgala in ordered contest won for cattle for himself, a hundred thousand.<br> 10 Far is the evil: who hath here beheld it? Hither they bring the bull whom they are yoking..<br> To this they give not either food or water. Reaching beyond the pole it gives directions.<br> 11 Like one forsaken, she hath found a husband, and teemed as if her breast were full and flowing.<br> With swiftly-racing chariot may we conquer, and rich and blessed be our gains in battle.<br> 12 Thou, Indra, art the mark whereon the eyes of all life rest, when thou,<br> A Bull who drivest with thy bull, wilt win the race together with thy weakling friend.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10103.htm\">Next: HYMN CIII. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:FOR the, may Indra boldly speed the car that works on either side.\np: Favour us, Much-invoked! in this most glorious fight against the raiders of our wealth.\r\np:Loose in the wind the woman's robe was streaming what time she won a car-load worth a thousand. The charioteer in fight was Mudgalani: she Indra's dart, heaped up the prize of battle.\np:O Indra, cast thy bolt among assailants who would slaughter us: The weapon both of Dāsa and of Ārya foe keep far away, O Indra.\np:The bull in joy had drunk a lake of water. His shattering horn encountered an opponent. Swiftly, in vigorous strength, eager for glory, he stretched his forefeet, fain to win and triumph.\np:They came anear the bull; they made him thunder, made him pour rain down ere the fight was ended. And Mudgala thereby won in the contest well-pastured kine in hundreds and in thousands.\np:In hope of victory that bull was harnessed: Kesi the driver urged him on with shouting. As he ran swiftly with the car behind him his lifted heels pressed close on Mudgalani.\np:Deftly for him he stretched the car-pole forward, guided the bull thereto and firmly yoked him. Indra vouchsafed the lord of cows his favour: with mighty steps the buffalo ran onward.\np:Touched by the goad the shaggy beast went nobly, bound to the pole by the yoke's thong of leather. Performing deeds of might for many people, he, looking on the cows, gained strength and vigour.\np:Here look upon this mace, this bull's companion, now lying midway on the field of battle. Therewith hath Mudgala in ordered contest won for cattle for himself, a hundred thousand.\np:Far is the evil: who hath here beheld it? Hither they bring the bull whom they are yoking.. To this they give not either food or water. Reaching beyond the pole it gives directions.\np:Like one forsaken, she hath found a husband, and teemed as if her breast were full and flowing. With swiftly-racing chario. May we conquer, and rich and blessed be our gains in battle.\np:Thou, Indra, art the mark whereon the eyes of all life rest, when thou, a Bull who drivest with thy bull, wilt win the race together with thy weakling friend.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CIII. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10103.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10102.htm\">Previous</A> \n<A HREF=\"rv10104.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CIII. Indra.</h3> \n<p>1. SWIFT, rapidly striking, like a bull who sharpens his horns, terrific, stirring up the people,<br> With eyes that close not, bellowing, Sole Hero, Indra. subdued at once a hundred armies.<br> 2 With him loud-roaring, ever watchful, Victor, bold, hard to overthrow, Rouser of battle,<br> Indra. the Strong, whose hand bears arrows, conquer, ye warriors, now, now vanquish in the combat.<br> 3 He rules with those who carry shafts and quivers, Indra who with his band rings hosts together,<br> Foe-conquering, strong of arm, the Soma-drinker, with mighty bow, shooting with well-laid arrows.<br> 4 Bṛhaspati, fly with thy chariot hither, slayer of demons, driving off our foemen.<br> Be thou protector of our cars, destroyer, victor in battle, breaker-up of armies.<br> 5 Conspicuous by thy strength, firm, foremost fighter, mighty and fierce, victorious, all-subduing,<br> The Son of Conquest, passing men and heroes, kine-winner, mount thy conquering car, O Indra.<br> 6 Cleaver of stalls, kine-winner, armed with thunder, who quells an army and with might destroys it.-<br> Follow him, brothers! quit yourselves like heroes, and like this Indra show your zeal and courage.<br> 7 Piercing the cow-stalls with surpassing vigour, Indra, the pitiless Hero, wild with anger,<br> Victor in fight, unshaken and resistless,may he protect our armies in our battles.<br> 8 Indra guide these: Bṛhaspati precede them, the guerdon, and the sacrifice, and Soma;<br> And let the banded Maruts march in forefront of heavenly hosts that conquer and demolish.<br> 9 Ours be the potent host of mighty Indra, King Varuṇa, and Maruts, and Ādityas.<br> Uplifted is the shout of Gods who conquer high-minded Gods who cause the worlds to tremble.<br> 10 Bristle thou up, O Maghavan, our weapons: excite the spirits of my warring heroes.<br> Urge on the strong steeds' might, O Vṛtra-slayer, and let the din of conquering cars go upward.<br> 11 May Indra aid us when our flags are gathered: victorious be the arrows of our army.<br> May our brave men of war prevail in battle. Ye Gods, protect us in the shout of onset.<br> 12 Bewildering the senses of our foemen, seize thou their bodies and depart, O Apva.<br> Attack them, set their hearts on fire and burn them: so let our foes abide in utter darkness.<br> 13 Advance, O heroes, win the day. May Indra be your sure defence.<br> Exceeding mighty be your arms, that none may wound or injure you.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10104.htm\">Next: HYMN CIV. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:SWIFT, rapidly striking, like a bull who sharpens his horns, terrific, stirring up the people, with eyes that close not, bellowing, Sole Hero, Indra. subdued at once a hundred armies.\np:With him loud-roaring, ever watchful, Victor, bold, hard to overthrow, Rouser of battle, Indra. the Strong, whose hand bears arrows, conquer, ye warriors, now, now vanquish in the combat.\np:He rules with those who carry shafts and quivers, Indra who with his band rings hosts together, Foe-conquering, strong of arm, Soma, with mighty bow, shooting with well-laid arrows.\np:Soma, fly with thy chariot hither, slayer of demons, driving off our foemen.\np: Be thou protector of our cars, destroyer, victor in battle, breaker-up of armies.\r\np:Conspicuous by thy strength, firm, foremost fighter, mighty and fierce, victorious, all-subduing, the Son of Conquest, passing men and heroes, kine-winner, mount thy conquering car, O Indra.\np:Cleaver of stalls, kine-winner, armed with thunder, who quells an army and with might destroys it.- Follow him, brothers! quit yourselves like heroes, and like this Indra show your zeal and courage.\np:Piercing the cow-stalls with surpassing vigour, Indra, the pitiless Hero, wild with anger, Victor in fight, unshaken and resistless,may he protect our armies in our battles.\np:Indra guide these: Soma precede them, the guerdon, and the offering, and Soma; And let the banded Devas march in forefront of heavenly hosts that conquer and demolish.\np:Ours be the potent host of mighty Indra, King Indra, and Devas, and Ādityas. Uplifted is the shout of Devas who conquer high-minded Devas who cause the worlds to tremble.\np:Bristle thou up, O Indra, our weapons: excite the spirits of my warring heroes. Urge on the strong steeds' might, O Indra, and let the din of conquering cars go upward.\np:May Indra aid us when our flags are gathered: victorious be the arrows of our army. May our brave men of war prevail in battle. Ye Devas, protect us in the shout of onset.\np:Bewildering the senses of our foemen, seize thou their bodies and depart, O Apva. Attack them, set their hearts on fire and burn them: so let our foes abide in utter darkness.\np:Advance, O heroes, win the day. May Indra be your sure defence. Exceeding mighty be your arms, that non. May wound or injure you.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CIV. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10104.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10103.htm\">Previous</A> \n<A HREF=\"rv10105.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CIV. Indra.</h3> \n<p>1. Soma hath flowed for thee, Invoked of mat Speed to our sacrifice with both thy Coursers.<br> To thee have streameld the songs or mighty singers, imploring, Indra, drink of our libation.<br> 2 Drink of the juice which men have washed in waters, and fill thee full, O Lord of Tawny Horses.<br> O Indra, hearer of the laud, with Soma which stones have mixed for thee enhance thy rapture.<br> 3 To make thee start, a strong true draught I offer to thee, the Bull, O thou whom Bay Steeds carry.<br> Here take delight, O Indra, in our voices while thou art hymned with power and all our spirit.<br> 4 O Mighty Indra, through thine aid, thy prowess, obtaining life, zealous, and skilled in Order,<br> Men in the house who share the sacred banquet stand singing praise that brings them store of children.<br> 5 Through thy directions, Lord of Tawny Coursers, thine who art firm, splendid, and blest, the people<br> Obtain most liberal aid for their salvation, and praise thee, Indra, through thine excellencies.<br> 6 Lord of the Bays, come with thy two Bay Horses, come to our prayers, to drink the juice of Soma.<br> To thee comes sacrifice which thou acceptest: thou, skilled in holy rites, art he who giveth.<br> 7 Him of a thousand powers, subduing foemen, Maghavan praised with hymns and pleased with Soma,—<br> Even him our songs approach, resistless Indra: the adorations of the singer laud him.<br> 8 The way to bliss for Gods and man thou foundest, Indra, seven lovely floods, divine, untroubled,<br> Wherewith thou, rending forts, didst move the ocean, and nine-and-ninety flowing streams of water.<br> 9 Thou from the curse didst free the mighty Waters, and as their only God didst watch and guard them.<br> O Indra, cherish evermore thy body with those which thou hast won in quelling Vṛtra.<br> 10 Heroic power and noble praise is Indra yea, the song worships him invoked of many.<br> Vṛtra he quelled, and gave men room and freedom: gakra, victorious, hath conquered armies.<br> 11 Call we on Maghayan, auspicious Indra. best Hero in this fight where spoil is gathered,<br> The Strong, who listens, who gives aid in battles, who slays the Vṛtras, wins and gathers riches.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10105.htm\">Next: HYMN CV. Indra.</A></CENTER>\n</BODY>\n</HTML>\n",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CV. Indra.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10105.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10104.htm\">Previous</A> \n<A HREF=\"rv10106.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CV. Indra.</h3> \n<p>1. WHEN, Vasu, wilt thou love the laud? Now let the channel bring the stream.<br> The juice is ready to ferment.<br> 2 He whose two Bay Steeds harnessed well, swerving, pursue the Bird's tail-plumes,<br> With Rowing manes, like heaven and earth, he is the Lord with power to give.<br> 3 Bereft of skill is Indra, if, like some outwearied man he fears<br> The sinner, when the Mighty hath prepared himself for victory.<br> 4 Indra with these drives round, until he meets with one to worship him:<br> Indra is Master of the pair who snort and swerve upon their way.<br> 5 Borne onward by the long-maned Steeds who stretch themselves as ’twere for food,<br> The God who wears the helm defends them with his jaws.<br> 6 The Mighty sang with Lofty Ones: the Hero fashioned with his strength,<br> Like skilful Mātariśvan with his power and might,<br> 7 The bolt, which pierced at once the vitals of the Dasyu easy to be slain,<br> With jaw uninjured like the wondrous firmament.<br> 8 Grind off our sins: with song will we conquer the men who sing no hymns:<br> Not easily art thou pleased with prayerless sacrifice.<br> 9 When threefold flame burns high for thee, to rest on poles of sacrifice,<br> Thou with the living joyest in the self-bright Ship.<br> 10 Thy glory was the speckled cup, thy glory was the flawless scoop.<br> Wherewith thou pourest into thy receptacle.<br> 11 As hundreds, O Immortal God, have sung to thee, so hath Sumitra, yea, Durmitra praised thee here,<br> What time thou holpest Kutsa's son, when Dasyus fell, yea, holpest Kutsa's darling when the Dasyus died.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10106.htm\">Next: HYMN CVI. Aśvins.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:WHEN, Vasu, wilt thou love the laud? Now let the channel bring the stream.\np: The juice is ready to ferment.\r\np:He whose two Bay Steeds harnessed well, swerving, pursue the Bird's tail-plumes, with Rowing manes, like Heaven and Earth, he is the Lord with power to give.\np:Bereft of skill is Indra, if, like some outwearied man he fears The sinner, when the Mighty hath prepared himself for victory.\np:Indra with these drives round, until he meets with one to worship him: Indra is Master of the pair who snort and swerve upon their way.\np:Borne onward by the long-maned Steeds who stretch themselves as ’twere for food who wears the helm defends them with his jaws.\np:The Mighty sang with Lofty Ones: the Hero fashioned with his strength, like skilful Mātariśvan with his power and might,\np:The bolt, which pierced at once the vitals of the Dasyu easy to be slain, with jaw uninjured like the wondrous Firmament.\np:Grind off our sins: with song will we conquer the men who sing no hymns: Not easily art thou pleased with prayerless offering.\np:When threefold flame burns high for thee, to rest on poles of offering, Thou with the living joyest in the self-bright Ship.\np:Thy glory was the speckled cup, thy glory was the flawless scoop. Wherewith thou pourest into thy receptacle.\np:As hundreds, O Immortal Deva, have sung to thee, so hath Sumitra, yea, Durmitra praised thee here, what time thou holpest Kutsa's son, when Dasyus fell, yea, holpest Kutsa's darling when the Dasyus died.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CVI. Aśvins.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10106.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10105.htm\">Previous</A> \n<A HREF=\"rv10107.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CVI. Aśvins.</h3> \n<p>1. THIS very thing ye Twain hold as your object: ye weave your songs as skilful men weave garments.<br> That ye may come united have I waked you: ye spread out food like days of lovely weather.<br> 2 Like two plough-bulls ye move along in traces, and seek like eager guests your bidder's banquet.<br> Ye are like glorious envoys mid the people: like bulls, approach the place where ye are watered.<br> 3 Like the two pinions of a bird, connected, like two choice animals, ye have sought our worship.<br> Bright as the fire the votary hath kindled, ye sacrifice in many a spot as roamers.<br> 4 Ye are our kinsmen, like two sons, two fathers, strong in your splendour and like kings for conquest;<br> Like rays for our enjoyment, Lords to feed us, ye, like quick bearers, have obeyed our calling.<br> 5 You are like two pleasantly moving well-fed (hills) like Mitra and Varuṇa, the two bestowers of felicity, veracious, possessors of infinite wealth, happy, like two horses plump with fodder, abiding in the firmament, like two rams (are you) to be nourished with sacrificial food, to be cherished (with oblations).<br> 6 You are like two mad elephants bending their forequarters and smiting the foe, like the two sons of Nitosa destroying (foes), and cherishing (friends); you are bright as two water-born (jewels), do you, who are victorious, (render) my decaying mortal body free from decay.<br> 7 Fierce (Aśvins), like two powerful (heroes), you enable this moving, perishable mortal (frame) to cross over to the objects (of its destination) as over water; extremely strong, like the Ṛbhus, your chariot, attained its destination swift as the wind, it pervaded (everywhere), it dispensed riches.<br> 8 With your bellies full of the Soma, like two saucepans, preservers of wealth, destroyers of enemies. (you are) armed with hatchets, moving like two flying (birds) with forms like the moon, attaining success through the mind, like two laudable beings, (you are) approaching (the sacrifice).<br> 9 Like giants, ye will find firm ground to stand on in depths, like feet for one who fords a shallow.<br> Like cars ye will attend to him who orders: ye Two enjoy our wondrous work as sharers.<br> 10 Like toiling bees ye bring to us your honey, as bees into the hide that opens downward.<br> 11 May we increase the laud and gain us vigour: come to our song, ye whom one chariot carries.<br> Filled be our kine with ripened meath like glory: Bhutamsa hath fulfilled the Aśvins' longing.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10107.htm\">Next: HYMN CVII. Dakṣiṇā.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:THIS very thing ye Twain hold as your object: ye weave your songs as skilful men weave garments.\np: That y. May come united have I waked you: ye spread out food like days of lovely weather.\r\np:Like two plough-bulls ye move along in traces, and seek like eager guests your bidder's banquet. Ye are like glorious envoys mid the people: like bulls, approach the place where ye are watered.\np:Like the two pinions of a bird, connected, like two choice animals, ye have sought our worship. Bright as the fire the votary hath kindled, ye offering in many a spot as roamers.\np:Ye are our kinsmen, like two sons, two fathers, strong in your splendour and like kings for conquest; Like rays for our enjoyment, Lords to feed us, ye, like quick bearers, have obeyed our calling.\np:You are like two pleasantly moving well-fed (hills) like Mitra and Indra, the two bestowers of felicity, veracious, possessors of infinite wealth, happy, like two horses plump with fodder, abiding in the Firmament, like two rams (are you) to be nourished with sacred food, to be cherished (with oblations).\np:You are like two mad elephants bending their forequarters and smiting the foe, like the two sons of Nitosa destroying (foes), and cherishing (friends); you are bright as two water-born (jewels), do you, who are victorious, (render) my decaying mortal body free from decay.\np:Fierce (Indra), like two powerful (heroes), you enable this moving, perishable mortal (frame) to cross over to the objects (of its destination) as over water; extremely strong, like the Ṛbhus, your chariot, attained its destination swift as the wind, it pervaded (everywhere), it dispensed riches.\np:With your bellies full of the Soma, like two saucepans, preservers of wealth, destroyers of enemies. (you are) armed with hatchets, moving like two flying (birds) with forms like the moon, attaining success through the mind, like two laudable beings, (you are) approaching (the offering).\np:Like giants, ye will find firm ground to stand on in depths, like feet for one who fords a shallow. Like cars ye will attend to him who orders: ye Two enjoy our wondrous work as sharers.\np:Like toiling bees ye bring to us your honey, as bees into the hide that opens downward.\np:May we increase the laud and gain us vigour: come to our song, ye whom one chariot carries. Filled be our kine with ripened meath like glory: Bhutamsa hath fulfilled the Indra' longing.",
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"orig": "<HTML>\n<HEAD>\n<link rel=\"stylesheet\" type=\"text/css\" href=\"../../css/marg.css\">\n<META HTTP-EQUIV=\"Content-Type\" CONTENT=\"text/html; charset=UTF-8\">\n<META name=\"description\" content=\"Rig Veda, tr. by Ralph T.H. Griffith, [1896], full text etext at sacred-texts.com\">\n<META name=\"keywords\" content=\"Rig Veda Hinduism Vedic Rik\">\n<TITLE>Rig Veda: Rig-Veda, Book 10: HYMN CVII. Dakṣiṇā.</TITLE>\n</HEAD>\n<BODY>\n<CENTER>\n<A HREF=\"../../cdshop/index.htm\"><IMG SRC=\"../../cdshop/cdinfo.jpg\" BORDER=\"0\"></A><BR>\n<A HREF=\"../../index.htm\">Sacred Texts</A> \n<A HREF=\"../index.htm\">Hinduism</A> \n<A HREF=\"index.htm\">Index</A> \n\n<BR>\n<A HREF=\"../rvsan/rv10107.htm\">Sanskrit</A> \n\n<BR>\n<BR><A HREF=\"rvi10.htm\">Rig-Veda, Book 10 Index</A><BR>\n \n<A HREF=\"rv10106.htm\">Previous</A> \n<A HREF=\"rv10108.htm\">Next</A> \n<HR><A HREF=\"http://www.amazon.com/exec/obidos/ASIN/B001VEIA6U/internetsacredte\">Buy this Book at Amazon.com</A></CENTER>\n<HR>\n<P ALIGN=\"CENTER\"><FONT SIZE=\"-1\" COLOR=\"GREEN\"><I>Rig Veda</I>, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com</FONT></P><HR></p> <h3 align=\"center\" align=\"center\">HYMN CVII. Dakṣiṇā.</h3> \n<p>1. THESE men's great bounty hath been manifested, and the whole world of life set free from darkness.<br> Great light hath come, vouchsafed us by the Fathers: apparent is the spacious path of Guerdon.<br> 2 High up in heaven abide the Guerdon-givers: they who give steeds dwell with the Sun for ever.<br> They who give gold are blest with life eternal. they who give robes prolong their lives, O Soma.<br> 3 Not from the niggards-for they give not fireely-comes Meed at sacrifice, Gods’ satisfaction:<br> Yea, many men with hands stretched out with Guerdon present their gifts because they dread dishonour.<br> 4 These who observe mankind regard oblation as streamy Vāyu and light-finding Arka.<br> They satisfy and give their gifts in synod, and pour in streams the seven-mothered Guerdon.<br> 5 He who brings Guerdon comes as first invited: chief of the hamlet comes the Guerdon-bearer.<br> Him I account the ruler of the people who was the first to introduce the Guerdon.<br> 6 They call him Ṛṣi, Brahman, Sāma-chanter, reciter of the laud, leader of worship.<br> The brightly-shining God's three forms he knoweth who first bestowed the sacrificial Guerdon.<br> 7 Guerdon bestows the horse, bestows the bullock, Guerdon bestows, moreover, gold that Rsisters.<br> Guerdon gives food which is our life and spirit. He who is wise takes Guerdon for his armour.<br> 8 The liberal die not, never are they ruined: the liberal suffer neither harm nor trouble.<br> The light of heaven, the universe about us,—all this doth sacrificial Guerdon give them.<br> 9 First have the liberal gained a fragrant dwelling, and got themselves a bride in fair apparel.<br> The liberal have obtained their draught of liquor, and conquered those who, unprovoked, assailed them.<br> 10 They deck the fleet steed for the bounteous giver: the maid adorns herself and waits to meet him.<br> His home is like a lake with lotus blossoms, like the Gods’ palaces adorned and splendid.<br> 11 Steeds good at draught convey the liberal giver, and lightly rolling moves the car of Guerdon.<br> Assist, ye Gods, the liberal man in battles: the liberal giver conquers foes in combat.</p> \n<p><HR>\n<CENTER>\n<A HREF=\"rv10108.htm\">Next: HYMN CVIII. Saramā. Paṇis.</A></CENTER>\n</BODY>\n</HTML>\n",
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"feecting": "p:THESE men's great bounty hath been manifested, and the whole world of life set free from darkness.\np: Great light hath come, vouchsafed us by the Fathers: apparent is the spacious path of Guerdon.\r\np:High up in Heaven abide the Guerdon-givers: they who give steeds dwell with the Sun forever. They who give gold are blest with life eternal. they who give robes prolong their lives, O Soma.\np:Not from the niggards-for they give not fireely-comes Meed at offering, Devas’ satisfaction: Yea, many men with hands stretched out with Guerdon present their gifts because they dread dishonour.\np:These who observe mankind regard oblation as streamy Soma and light-finding Arka. They satisfy and give their gifts in synod, and pour in streams the seven-mothered Guerdon.\np:He who brings Guerdon comes as first invited: chief of the hamlet comes the Guerdon-bearer. Him I account the ruler of the people who was the first to introduce the Guerdon.\np:They call him Ṛṣi, Sāma-chanter, reciter of the laud, leader of worship. The brightly-shining Deva's three forms he knoweth who first bestowed the sacrificial Guerdon.\np:Guerdon bestows the horse, bestows the bullock, Guerdon bestows, moreover, gold that Rsisters. Guerdon gives food which is our life and spirit. He who is wise takes Guerdon for his armour.\np:The liberal die not, never are they ruined: the liberal suffer neither harm nor trouble. The light of Heaven, the universe about us.all this doth sacrificial Guerdon give them.\np:First have the liberal gained a fragrant dwelling, and got themselves a bride in fair apparel. The liberal have obtained their draught of liquor, and conquered those who, unprovoked, assailed them.\np:They deck the fleet steed for the bounteous giver: the maid adorns herself and waits to meet him. His home is like a lake with lotus blossoms, like the Devas’ palaces adorned and splendid.\np:Steeds good at draught convey the liberal giver, and lightly rolling moves the car of Guerdon. Assist, ye Devas, the liberal man in battles: the liberal giver conquers foes in combat.",
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