cskit-shkts 2.0.1 → 2.1.0
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- checksums.yaml +4 -4
- data/History.txt +6 -0
- data/Rakefile +1 -1
- data/cskit-shkts.gemspec +1 -1
- data/lib/cskit/science_health/splitter.rb +7 -0
- data/lib/cskit/science_health/version.rb +1 -1
- data/resources/science_health/1.json +75 -1
- data/resources/science_health/10.json +165 -1
- data/resources/science_health/100.json +105 -1
- data/resources/science_health/101.json +165 -1
- data/resources/science_health/102.json +165 -1
- data/resources/science_health/103.json +165 -1
- data/resources/science_health/104.json +165 -1
- data/resources/science_health/105.json +165 -1
- data/resources/science_health/106.json +150 -1
- data/resources/science_health/107.json +100 -1
- data/resources/science_health/108.json +165 -1
- data/resources/science_health/109.json +165 -1
- data/resources/science_health/11.json +165 -1
- data/resources/science_health/110.json +165 -1
- data/resources/science_health/111.json +165 -1
- data/resources/science_health/112.json +165 -1
- data/resources/science_health/113.json +165 -1
- data/resources/science_health/114.json +165 -1
- data/resources/science_health/115.json +135 -1
- data/resources/science_health/116.json +160 -1
- data/resources/science_health/117.json +165 -1
- data/resources/science_health/118.json +165 -1
- data/resources/science_health/119.json +165 -1
- data/resources/science_health/12.json +165 -1
- data/resources/science_health/120.json +165 -1
- data/resources/science_health/121.json +165 -1
- data/resources/science_health/122.json +165 -1
- data/resources/science_health/123.json +165 -1
- data/resources/science_health/124.json +165 -1
- data/resources/science_health/125.json +165 -1
- data/resources/science_health/126.json +165 -1
- data/resources/science_health/127.json +165 -1
- data/resources/science_health/128.json +165 -1
- data/resources/science_health/129.json +165 -1
- data/resources/science_health/13.json +165 -1
- data/resources/science_health/130.json +165 -1
- data/resources/science_health/131.json +160 -1
- data/resources/science_health/132.json +165 -1
- data/resources/science_health/133.json +165 -1
- data/resources/science_health/134.json +165 -1
- data/resources/science_health/135.json +170 -1
- data/resources/science_health/136.json +165 -1
- data/resources/science_health/137.json +165 -1
- data/resources/science_health/138.json +165 -1
- data/resources/science_health/139.json +165 -1
- data/resources/science_health/14.json +165 -1
- data/resources/science_health/140.json +165 -1
- data/resources/science_health/141.json +165 -1
- data/resources/science_health/142.json +155 -1
- data/resources/science_health/143.json +165 -1
- data/resources/science_health/144.json +160 -1
- data/resources/science_health/145.json +165 -1
- data/resources/science_health/146.json +165 -1
- data/resources/science_health/147.json +165 -1
- data/resources/science_health/148.json +165 -1
- data/resources/science_health/149.json +165 -1
- data/resources/science_health/15.json +165 -1
- data/resources/science_health/150.json +165 -1
- data/resources/science_health/151.json +165 -1
- data/resources/science_health/152.json +165 -1
- data/resources/science_health/153.json +165 -1
- data/resources/science_health/154.json +165 -1
- data/resources/science_health/155.json +165 -1
- data/resources/science_health/156.json +165 -1
- data/resources/science_health/157.json +165 -1
- data/resources/science_health/158.json +165 -1
- data/resources/science_health/159.json +165 -1
- data/resources/science_health/16.json +160 -1
- data/resources/science_health/160.json +165 -1
- data/resources/science_health/161.json +165 -1
- data/resources/science_health/162.json +165 -1
- data/resources/science_health/163.json +165 -1
- data/resources/science_health/164.json +150 -1
- data/resources/science_health/165.json +100 -1
- data/resources/science_health/166.json +165 -1
- data/resources/science_health/167.json +165 -1
- data/resources/science_health/168.json +165 -1
- data/resources/science_health/169.json +165 -1
- data/resources/science_health/17.json +80 -1
- data/resources/science_health/170.json +165 -1
- data/resources/science_health/171.json +165 -1
- data/resources/science_health/172.json +165 -1
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- data/resources/science_health/176.json +165 -1
- data/resources/science_health/177.json +165 -1
- data/resources/science_health/178.json +165 -1
- data/resources/science_health/179.json +165 -1
- data/resources/science_health/18.json +95 -1
- data/resources/science_health/180.json +165 -1
- data/resources/science_health/181.json +165 -1
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- data/resources/science_health/19.json +165 -1
- data/resources/science_health/190.json +160 -1
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- data/resources/science_health/194.json +160 -1
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- data/resources/science_health/196.json +165 -1
- data/resources/science_health/197.json +165 -1
- data/resources/science_health/198.json +165 -1
- data/resources/science_health/199.json +165 -1
- data/resources/science_health/2.json +165 -1
- data/resources/science_health/20.json +165 -1
- data/resources/science_health/200.json +150 -1
- data/resources/science_health/201.json +105 -1
- data/resources/science_health/202.json +165 -1
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- data/resources/science_health/22.json +165 -1
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- data/resources/science_health/23.json +165 -1
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- data/resources/science_health/24.json +165 -1
- data/resources/science_health/240.json +165 -1
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- data/resources/science_health/25.json +165 -1
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- data/resources/science_health/255.json +95 -1
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- data/resources/science_health/26.json +165 -1
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- data/resources/science_health/268.json +95 -1
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- data/resources/science_health/27.json +165 -1
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- data/resources/science_health/28.json +165 -1
- data/resources/science_health/280.json +165 -1
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- data/resources/science_health/3.json +165 -1
- data/resources/science_health/30.json +165 -1
- data/resources/science_health/300.json +165 -1
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- metadata +4 -4
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"number": "361",
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"text": "Christ has not yet come; the Christian believes that",
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"text": "Christ is God. Here Christian Science intervenes, ex-",
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"text": "plains these doctrinal points, cancels the disagreement,",
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"text": "and settles the question. Christ, as the true spiritual idea,",
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"text": "is the ideal of God now and forever, here and everywhere.",
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"text": "The Jew who believes in the First Commandment is a",
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"text": "monotheist; he has one omnipresent God. Thus the Jew",
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"text": "unites with the Christian's doctrine that God is come and",
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"text": "is present now and forever. The Christian who believes",
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"text": "in the First Commandment is a monotheist. Thus he",
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"text": "virtually unites with the Jew's belief in one God, and",
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"text": "recognizes that Jesus Christ is not God, as Jesus himself",
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"text": "declared, but is the Son of God. This declaration of",
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"text": "Jesus, understood, conflicts not at all with another of his",
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"text": "sayings: \"I and my Father are one,\" - that is, one in",
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"paragraph_start": false
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"text": "quality, not in quantity. As a drop of water is one with",
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"text": "ture reads: \"For in Him we live, and move, and have",
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"text": "our being.\"",
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"text": "I have revised _Science and Health_ only to give a",
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"text": "clearer and fuller expression of its original meaning. Spir-",
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{
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"text": "itual ideas unfold as we advance. A human perception of",
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"text": "divine Science, however limited, must be correct in order",
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"text": "to be Science and subject to demonstration. A germ of in-",
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"text": "finite Truth, though least in the kingdom of heaven is the",
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"text": "higher hope on earth, but it will be rejected and reviled",
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"text": "until God prepares the soil for the seed. That which",
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{
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"text": "when sown bears immortal fruit, enriches mankind only",
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"text": "when it is understood, - hence the many readings given",
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"text": "the Scriptures, and the requisite revisions of _Science and",
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{
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"text": "Health with Key to the Scriptures_.",
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"flyout_text": "A gospel narrative",
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"number": "362",
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"lines": [
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{
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"text": "IT is related in the seventh chapter of Luke's Gospel",
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"paragraph_start": true
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{
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"text": "that Jesus was once the honored guest of a certain",
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},
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"text": "Pharisee, by name Simon, though he was quite unlike",
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{
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"text": "Simon the disciple. While they were at meat, an unusual",
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"text": "incident occurred, as if to interrupt the scene",
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"text": "of Oriental festivity. A \"strange woman\"",
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"text": "came in. Heedless of the fact that she was debarred from",
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"text": "such a place and such society, especially under the stern",
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"text": "rules of rabbinical law, as positively as if she were a Hin-",
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"text": "doo pariah intruding upon the household of a high-caste",
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"text": "Brahman, this woman (Mary Magdalene, as she has",
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{
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"text": "since been called) approached Jesus. According to the",
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"text": "custom of those days, he reclined on a couch with his",
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"text": "head towards the table and his bare feet away from it.",
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"text": "It was therefore easy for the Magdalen to come behind",
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"text": "the couch and reach his feet. She bore an alabaster jar",
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"text": "containing costly and fragrant oil, - sandal oil perhaps,",
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"text": "which is in such common use in the East. Breaking",
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"text": "the sealed jar, she perfumed Jesus' feet with the oil,",
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"text": "wiping them with her long hair, which hung loosely",
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"text": "about her shoulders, as was customary with women of her",
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"text": "grade.",
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"flyout_text": "Parable of the creditor",
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"text": "Did Jesus spurn the woman? Did he repel her adora-",
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"text": "tion? No! He regarded her compassionately. Nor was",
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"text": "this all. Knowing what those around him",
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"text": "were saying in their hearts, especially his host,",
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"text": "- that they were wondering why, being a prophet, the",
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"text": "exalted guest did not at once detect the woman's immoral",
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"text": "status and bid her depart, - knowing this, Jesus rebuked",
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"text": "them with a short story or parable. He described two",
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"text": "debtors, one for a large sum and one for a smaller, who",
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"text": "were released from their obligations by their common",
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{
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"text": "creditor. \"Which of them will love him most?\" was the",
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{
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"text": "Master's question to Simon the Pharisee; and Simon re-",
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"text": "plied, \"He to whom he forgave most.\" Jesus approved",
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"text": "the answer, and so brought home the lesson to all, follow-",
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"text": "ing it with that remarkable declaration to the woman,",
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"text": "\"Thy sins are forgiven.\"",
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"flyout_text": "Divine insight",
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"text": "Why did he thus summarize her debt to divine Love?",
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"text": "Had she repented and reformed, and did his insight",
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"text": "detect this unspoken moral uprising? She",
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"text": "bathed his feet with her tears before she",
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"text": "anointed them with the oil. In the absence of other",
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{
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"text": "proofs, was her grief sufficient evidence to warrant the",
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"text": "expectation of her repentance, reformation, and growth",
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{
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"text": "in wisdom? Certainly there was encouragement in the",
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{
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"text": "mere fact that she was showing her affection for a man",
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|
@@ -1 +1,165 @@
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"number": "364",
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"lines": [
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{
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"text": "of undoubted goodness and purity, who has since been",
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"paragraph_start": false
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},
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{
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"text": "rightfully regarded as the best man that ever trod this",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "planet. Her reverence was unfeigned, and it was mani-",
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"paragraph_start": false
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"text": "fested towards one who was soon, though they knew it",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "not, to lay down his mortal existence in behalf of all",
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{
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"text": "sinners, that through his word and works they might be",
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},
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{
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"text": "redeemed from sensuality and sin.",
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"flyout_text": "Penitence or hospitality",
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"paragraph_start": false
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},
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{
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"text": "Which was the higher tribute to such ineffable affec-",
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"paragraph_start": true
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},
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{
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"text": "tion, the hospitality of the Pharisee or the contrition of",
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"paragraph_start": false
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},
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{
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"text": "the Magdalen? This query Jesus answered",
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},
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{
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"text": "by rebuking self-righteousness and declaring",
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"text": "the absolution of the penitent. He even said that this",
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{
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"text": "poor woman had done what his rich entertainer had neg-",
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},
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{
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"text": "lected to do, - wash and anoint his guest's feet, a special",
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"text": "sign of Oriental courtesy.",
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},
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"text": "Here is suggested a solemn question, a question indi-",
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{
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"text": "cated by one of the needs of this age. Do Christian",
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"paragraph_start": false
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},
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{
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"text": "Scientists seek Truth as Simon sought the Saviour, through",
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},
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{
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"text": "material conservatism and for personal homage? Jesus",
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},
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{
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"text": "told Simon that such seekers as he gave small reward",
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},
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{
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"text": "in return for the spiritual purgation which came through",
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},
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{
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"text": "the Messiah. If Christian Scientists are like Simon,",
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},
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{
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"text": "then it must be said of them also that they _love_",
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},
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{
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"text": "little.",
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"flyout_text": "Genuine repentance",
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},
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{
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"text": "On the other hand, do they show their regard for",
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},
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{
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"text": "Truth, or Christ, by their genuine repentance, by their",
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},
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{
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"text": "broken hearts, expressed by meekness and",
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},
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{
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"text": "human affection, as did this woman? If",
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},
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{
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"text": "so, then it may be said of them, as Jesus said of the",
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},
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{
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"text": "unwelcome visitor, that they indeed love much, because",
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},
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{
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"text": "much is forgiven them.",
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"flyout_text": "Compassion requisite",
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},
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{
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"text": "Did the careless doctor, the nurse, the cook, and the",
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}
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]
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}
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