cskit-shkts 2.0.1 → 2.1.0
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- checksums.yaml +4 -4
- data/History.txt +6 -0
- data/Rakefile +1 -1
- data/cskit-shkts.gemspec +1 -1
- data/lib/cskit/science_health/splitter.rb +7 -0
- data/lib/cskit/science_health/version.rb +1 -1
- data/resources/science_health/1.json +75 -1
- data/resources/science_health/10.json +165 -1
- data/resources/science_health/100.json +105 -1
- data/resources/science_health/101.json +165 -1
- data/resources/science_health/102.json +165 -1
- data/resources/science_health/103.json +165 -1
- data/resources/science_health/104.json +165 -1
- data/resources/science_health/105.json +165 -1
- data/resources/science_health/106.json +150 -1
- data/resources/science_health/107.json +100 -1
- data/resources/science_health/108.json +165 -1
- data/resources/science_health/109.json +165 -1
- data/resources/science_health/11.json +165 -1
- data/resources/science_health/110.json +165 -1
- data/resources/science_health/111.json +165 -1
- data/resources/science_health/112.json +165 -1
- data/resources/science_health/113.json +165 -1
- data/resources/science_health/114.json +165 -1
- data/resources/science_health/115.json +135 -1
- data/resources/science_health/116.json +160 -1
- data/resources/science_health/117.json +165 -1
- data/resources/science_health/118.json +165 -1
- data/resources/science_health/119.json +165 -1
- data/resources/science_health/12.json +165 -1
- data/resources/science_health/120.json +165 -1
- data/resources/science_health/121.json +165 -1
- data/resources/science_health/122.json +165 -1
- data/resources/science_health/123.json +165 -1
- data/resources/science_health/124.json +165 -1
- data/resources/science_health/125.json +165 -1
- data/resources/science_health/126.json +165 -1
- data/resources/science_health/127.json +165 -1
- data/resources/science_health/128.json +165 -1
- data/resources/science_health/129.json +165 -1
- data/resources/science_health/13.json +165 -1
- data/resources/science_health/130.json +165 -1
- data/resources/science_health/131.json +160 -1
- data/resources/science_health/132.json +165 -1
- data/resources/science_health/133.json +165 -1
- data/resources/science_health/134.json +165 -1
- data/resources/science_health/135.json +170 -1
- data/resources/science_health/136.json +165 -1
- data/resources/science_health/137.json +165 -1
- data/resources/science_health/138.json +165 -1
- data/resources/science_health/139.json +165 -1
- data/resources/science_health/14.json +165 -1
- data/resources/science_health/140.json +165 -1
- data/resources/science_health/141.json +165 -1
- data/resources/science_health/142.json +155 -1
- data/resources/science_health/143.json +165 -1
- data/resources/science_health/144.json +160 -1
- data/resources/science_health/145.json +165 -1
- data/resources/science_health/146.json +165 -1
- data/resources/science_health/147.json +165 -1
- data/resources/science_health/148.json +165 -1
- data/resources/science_health/149.json +165 -1
- data/resources/science_health/15.json +165 -1
- data/resources/science_health/150.json +165 -1
- data/resources/science_health/151.json +165 -1
- data/resources/science_health/152.json +165 -1
- data/resources/science_health/153.json +165 -1
- data/resources/science_health/154.json +165 -1
- data/resources/science_health/155.json +165 -1
- data/resources/science_health/156.json +165 -1
- data/resources/science_health/157.json +165 -1
- data/resources/science_health/158.json +165 -1
- data/resources/science_health/159.json +165 -1
- data/resources/science_health/16.json +160 -1
- data/resources/science_health/160.json +165 -1
- data/resources/science_health/161.json +165 -1
- data/resources/science_health/162.json +165 -1
- data/resources/science_health/163.json +165 -1
- data/resources/science_health/164.json +150 -1
- data/resources/science_health/165.json +100 -1
- data/resources/science_health/166.json +165 -1
- data/resources/science_health/167.json +165 -1
- data/resources/science_health/168.json +165 -1
- data/resources/science_health/169.json +165 -1
- data/resources/science_health/17.json +80 -1
- data/resources/science_health/170.json +165 -1
- data/resources/science_health/171.json +165 -1
- data/resources/science_health/172.json +165 -1
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- data/resources/science_health/176.json +165 -1
- data/resources/science_health/177.json +165 -1
- data/resources/science_health/178.json +165 -1
- data/resources/science_health/179.json +165 -1
- data/resources/science_health/18.json +95 -1
- data/resources/science_health/180.json +165 -1
- data/resources/science_health/181.json +165 -1
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- data/resources/science_health/19.json +165 -1
- data/resources/science_health/190.json +160 -1
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- data/resources/science_health/194.json +160 -1
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- data/resources/science_health/196.json +165 -1
- data/resources/science_health/197.json +165 -1
- data/resources/science_health/198.json +165 -1
- data/resources/science_health/199.json +165 -1
- data/resources/science_health/2.json +165 -1
- data/resources/science_health/20.json +165 -1
- data/resources/science_health/200.json +150 -1
- data/resources/science_health/201.json +105 -1
- data/resources/science_health/202.json +165 -1
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- data/resources/science_health/22.json +165 -1
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- data/resources/science_health/23.json +165 -1
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- data/resources/science_health/24.json +165 -1
- data/resources/science_health/240.json +165 -1
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- data/resources/science_health/25.json +165 -1
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- data/resources/science_health/255.json +95 -1
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- data/resources/science_health/26.json +165 -1
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- data/resources/science_health/268.json +95 -1
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- data/resources/science_health/27.json +165 -1
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- data/resources/science_health/28.json +165 -1
- data/resources/science_health/280.json +165 -1
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- data/resources/science_health/3.json +165 -1
- data/resources/science_health/30.json +165 -1
- data/resources/science_health/300.json +165 -1
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- metadata +4 -4
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"number": "212",
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"text": "suffer or enjoy in our dreams, but this pain or pleasure",
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"text": "is not communicated through a nerve. A tooth which has",
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"text": "been extracted sometimes aches again in belief, and the",
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"text": "pain seems to be in its old place. A limb which has been",
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"text": "amputated has continued in belief to pain the owner. If",
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"text": "the sensation of pain in the limb can return, can be pro-",
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"text": "longed, why cannot the limb reappear?",
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"paragraph_start": false
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"text": "Why need pain, rather than pleasure, come to this mor-",
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"paragraph_start": true
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"text": "tal sense? Because the memory of pain is more vivid",
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"paragraph_start": false
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{
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"text": "than the memory of pleasure. I have seen an unwitting",
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"flyout_text": null,
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"paragraph_start": false
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{
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"text": "attempt to scratch the end of a finger which had been cut",
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"flyout_text": null,
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"paragraph_start": false
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"text": "off for months. When the nerve is gone, which we say",
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{
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"text": "was the occasion of pain, and the pain still remains, it",
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"paragraph_start": false
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{
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"text": "proves sensation to be in the mortal mind, not in matter.",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "Reverse the process; take away this so-called mind instead",
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"flyout_text": null,
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"paragraph_start": false
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{
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"text": "of a piece of the flesh, and the nerves have no sensation.",
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"flyout_text": "Human falsities",
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"paragraph_start": false
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},
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{
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"text": "Mortals have a modus of their own, undirected and un-",
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"flyout_text": null,
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"paragraph_start": true
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},
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{
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"text": "sustained by God. They produce a rose through seed and",
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"flyout_text": null,
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"paragraph_start": false
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{
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"text": "soil, and bring the rose into contact with the",
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"paragraph_start": false
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},
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{
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"text": "olfactory nerves that they may smell it. In",
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},
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{
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"text": "legerdemain and credulous frenzy, mortals believe that",
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{
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"text": "unseen spirits produce the flowers. God alone makes",
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{
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"text": "and clothes the lilies of the field, and this He does by",
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{
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"text": "means of Mind, not matter.",
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"flyout_text": "No miracles in Mind-methods",
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"text": "Because all the methods of Mind are not understood,",
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"text": "we say the lips or hands must move in order to convey",
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{
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"text": "thought, that the undulations of the air convey",
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"text": "sound, and possibly that other methods involve",
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{
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"text": "so-called miracles. The realities of being, its",
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"text": "normal action, and the origin of all things are unseen to",
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{
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"text": "mortal sense; whereas the unreal and imitative move-",
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{
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"text": "ments of mortal belief, which would reverse the immortal",
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"number": "213",
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"lines": [
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{
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"text": "modus and action, are styled the real. Whoever con-",
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{
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"text": "tradicts this mortal mind supposition of reality is called",
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"text": "a deceiver, or is said to be deceived. Of a man it has",
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{
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"text": "been said, \"As he thinketh in his heart, so is he;\" hence",
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{
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"text": "as a man spiritually _understandeth_, so is he in truth.",
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"flyout_text": "Good indefinable",
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"paragraph_start": false
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{
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"text": "Mortal mind conceives of something as either liquid",
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"text": "or solid, and then classifies it materially. Immortal and",
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{
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"text": "spiritual facts exist apart from this mortal and",
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"paragraph_start": false
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"text": "material conception. God, good, is self-exist-",
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{
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"text": "ent and self-expressed, though indefinable as a whole.",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "Every step towards goodness is a departure from materi-",
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"flyout_text": null,
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{
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"text": "ality, and is a tendency towards God, Spirit. Material",
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{
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"text": "theories partially paralyze this attraction towards infinite",
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{
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"text": "and eternal good by an opposite attraction towards the",
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{
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"text": "finite, temporary, and discordant.",
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"paragraph_start": false
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"text": "Sound is a mental impression made on mortal belief.",
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"text": "The ear does not really hear. Divine Science reveals",
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{
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"text": "sound as communicated through the senses of Soul -",
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"flyout_text": null,
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{
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"text": "through spiritual understanding.",
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"flyout_text": "Music, rhythm of head and heart",
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"paragraph_start": false
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"text": "Mozart experienced more than he expressed. The",
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"text": "rapture of his grandest symphonies was never heard. He",
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"text": "was a musician beyond what the world knew.",
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"text": "This was even more strikingly true of Beet-",
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"text": "hoven, who was so long hopelessly deaf. Men-",
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"text": "tal melodies and strains of sweetest music supersede con-",
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"text": "scious sound. Music is the rhythm of head and heart.",
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"text": "Mortal mind is the harp of many strings, discoursing",
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"text": "either discord or harmony according as the hand, which",
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{
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"text": "sweeps over it, is human or divine.",
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"text": "Before human knowledge dipped to its depths into a",
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"text": "false sense of things, - into belief in material origins",
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"text": "which discard the one Mind and true source of being, -",
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{
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"number": "214",
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"lines": [
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{
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"text": "it is possible that the impressions from Truth were as",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "distinct as sound, and that they came as sound to the",
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"flyout_text": null,
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"paragraph_start": false
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{
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"text": "primitive prophets. If the medium of hearing is wholly",
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{
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"text": "spiritual, it is normal and indestructible.",
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"paragraph_start": false
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},
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{
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"text": "If Enoch's perception had been confined to the evidence",
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"flyout_text": null,
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"paragraph_start": true
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{
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"text": "before his material senses, he could never have \"walked",
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},
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{
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"text": "with God,\" nor been guided into the demonstration of",
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},
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{
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"text": "life eternal.",
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"flyout_text": "Adam and the senses",
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"paragraph_start": false
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},
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{
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"text": "Adam, represented in the Scriptures as formed from",
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"flyout_text": null,
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"paragraph_start": true
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},
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{
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"text": "dust, is an object-lesson for the human mind. The mate-",
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{
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"text": "rial senses, like Adam, originate in matter and",
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},
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{
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"text": "return to dust, - are proved non-intelligent.",
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},
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"text": "They go out as they came in, for they are still the error,",
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},
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{
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"text": "not the truth of being. When it is learned that the spirit-",
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},
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{
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"text": "ual sense, and not the material, conveys the impressions",
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"paragraph_start": false
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},
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{
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"text": "of Mind to man, then being will be understood and found",
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},
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{
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"text": "to be harmonious.",
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"flyout_text": "Idolatrous illusions",
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"paragraph_start": false
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},
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{
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"text": "We bow down to matter, and entertain finite thoughts",
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"paragraph_start": true
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},
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{
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"text": "of God like the pagan idolater. Mortals are inclined to",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "fear and to obey what they consider a material",
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"paragraph_start": false
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},
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{
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"text": "body more than they do a spiritual God. All",
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"paragraph_start": false
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},
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{
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"text": "material knowledge, like the original \"tree of knowledge,\"",
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"flyout_text": null,
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"paragraph_start": false
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},
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{
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"text": "multiplies their pains, for mortal illusions would rob God,",
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},
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{
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"text": "slay man, and meanwhile would spread their table with",
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},
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{
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"text": "cannibal tidbits and give thanks.",
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"flyout_text": "The senses of Soul",
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"paragraph_start": false
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},
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{
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"text": "How transient a sense is mortal sight, when a wound on",
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"flyout_text": null,
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"paragraph_start": true
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},
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{
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"text": "the retina may end the power of light and lens! But the",
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"paragraph_start": false
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},
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{
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"text": "real sight or sense is not lost. Neither age nor",
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"paragraph_start": false
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},
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{
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"text": "accident can interfere with the senses of Soul,",
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},
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{
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"text": "and there are no other real senses. It is evident that the",
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},
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{
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"text": "body as matter has no sensation of its own, and there is no",
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},
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{
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"text": "oblivion for Soul and its faculties. Spirit's senses are with-",
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"flyout_text": null,
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"paragraph_start": false
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}
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]
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}
|