cskit-shkts 2.0.1 → 2.1.0
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- checksums.yaml +4 -4
- data/History.txt +6 -0
- data/Rakefile +1 -1
- data/cskit-shkts.gemspec +1 -1
- data/lib/cskit/science_health/splitter.rb +7 -0
- data/lib/cskit/science_health/version.rb +1 -1
- data/resources/science_health/1.json +75 -1
- data/resources/science_health/10.json +165 -1
- data/resources/science_health/100.json +105 -1
- data/resources/science_health/101.json +165 -1
- data/resources/science_health/102.json +165 -1
- data/resources/science_health/103.json +165 -1
- data/resources/science_health/104.json +165 -1
- data/resources/science_health/105.json +165 -1
- data/resources/science_health/106.json +150 -1
- data/resources/science_health/107.json +100 -1
- data/resources/science_health/108.json +165 -1
- data/resources/science_health/109.json +165 -1
- data/resources/science_health/11.json +165 -1
- data/resources/science_health/110.json +165 -1
- data/resources/science_health/111.json +165 -1
- data/resources/science_health/112.json +165 -1
- data/resources/science_health/113.json +165 -1
- data/resources/science_health/114.json +165 -1
- data/resources/science_health/115.json +135 -1
- data/resources/science_health/116.json +160 -1
- data/resources/science_health/117.json +165 -1
- data/resources/science_health/118.json +165 -1
- data/resources/science_health/119.json +165 -1
- data/resources/science_health/12.json +165 -1
- data/resources/science_health/120.json +165 -1
- data/resources/science_health/121.json +165 -1
- data/resources/science_health/122.json +165 -1
- data/resources/science_health/123.json +165 -1
- data/resources/science_health/124.json +165 -1
- data/resources/science_health/125.json +165 -1
- data/resources/science_health/126.json +165 -1
- data/resources/science_health/127.json +165 -1
- data/resources/science_health/128.json +165 -1
- data/resources/science_health/129.json +165 -1
- data/resources/science_health/13.json +165 -1
- data/resources/science_health/130.json +165 -1
- data/resources/science_health/131.json +160 -1
- data/resources/science_health/132.json +165 -1
- data/resources/science_health/133.json +165 -1
- data/resources/science_health/134.json +165 -1
- data/resources/science_health/135.json +170 -1
- data/resources/science_health/136.json +165 -1
- data/resources/science_health/137.json +165 -1
- data/resources/science_health/138.json +165 -1
- data/resources/science_health/139.json +165 -1
- data/resources/science_health/14.json +165 -1
- data/resources/science_health/140.json +165 -1
- data/resources/science_health/141.json +165 -1
- data/resources/science_health/142.json +155 -1
- data/resources/science_health/143.json +165 -1
- data/resources/science_health/144.json +160 -1
- data/resources/science_health/145.json +165 -1
- data/resources/science_health/146.json +165 -1
- data/resources/science_health/147.json +165 -1
- data/resources/science_health/148.json +165 -1
- data/resources/science_health/149.json +165 -1
- data/resources/science_health/15.json +165 -1
- data/resources/science_health/150.json +165 -1
- data/resources/science_health/151.json +165 -1
- data/resources/science_health/152.json +165 -1
- data/resources/science_health/153.json +165 -1
- data/resources/science_health/154.json +165 -1
- data/resources/science_health/155.json +165 -1
- data/resources/science_health/156.json +165 -1
- data/resources/science_health/157.json +165 -1
- data/resources/science_health/158.json +165 -1
- data/resources/science_health/159.json +165 -1
- data/resources/science_health/16.json +160 -1
- data/resources/science_health/160.json +165 -1
- data/resources/science_health/161.json +165 -1
- data/resources/science_health/162.json +165 -1
- data/resources/science_health/163.json +165 -1
- data/resources/science_health/164.json +150 -1
- data/resources/science_health/165.json +100 -1
- data/resources/science_health/166.json +165 -1
- data/resources/science_health/167.json +165 -1
- data/resources/science_health/168.json +165 -1
- data/resources/science_health/169.json +165 -1
- data/resources/science_health/17.json +80 -1
- data/resources/science_health/170.json +165 -1
- data/resources/science_health/171.json +165 -1
- data/resources/science_health/172.json +165 -1
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- data/resources/science_health/176.json +165 -1
- data/resources/science_health/177.json +165 -1
- data/resources/science_health/178.json +165 -1
- data/resources/science_health/179.json +165 -1
- data/resources/science_health/18.json +95 -1
- data/resources/science_health/180.json +165 -1
- data/resources/science_health/181.json +165 -1
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- data/resources/science_health/19.json +165 -1
- data/resources/science_health/190.json +160 -1
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- data/resources/science_health/194.json +160 -1
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- data/resources/science_health/196.json +165 -1
- data/resources/science_health/197.json +165 -1
- data/resources/science_health/198.json +165 -1
- data/resources/science_health/199.json +165 -1
- data/resources/science_health/2.json +165 -1
- data/resources/science_health/20.json +165 -1
- data/resources/science_health/200.json +150 -1
- data/resources/science_health/201.json +105 -1
- data/resources/science_health/202.json +165 -1
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- data/resources/science_health/22.json +165 -1
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- data/resources/science_health/23.json +165 -1
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- data/resources/science_health/24.json +165 -1
- data/resources/science_health/240.json +165 -1
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- data/resources/science_health/25.json +165 -1
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- data/resources/science_health/255.json +95 -1
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- data/resources/science_health/26.json +165 -1
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- data/resources/science_health/268.json +95 -1
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- data/resources/science_health/27.json +165 -1
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- data/resources/science_health/28.json +165 -1
- data/resources/science_health/280.json +165 -1
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- data/resources/science_health/3.json +165 -1
- data/resources/science_health/30.json +165 -1
- data/resources/science_health/300.json +165 -1
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- metadata +4 -4
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"number": "88",
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"text": "this not in dreamy sleep. In our day-dreams we can",
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"text": "recall that for which the poet Tennyson expressed the",
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"text": "heart's desire, -",
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"text": " the touch of a vanished hand,",
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"text": " And the sound of a voice that is still.",
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"text": "The mind may even be cognizant of a present flavor and",
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"text": "odor, when no viand touches the palate and no scent",
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"text": "salutes the nostrils.",
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"flyout_text": "Illusions not ideas",
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"text": "How are veritable ideas to be distinguished from il-",
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"text": "lusions? By learning the origin of each. Ideas are",
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"text": "emanations from the divine Mind. Thoughts,",
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"text": "proceeding from the brain or from matter, are",
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"text": "offshoots of mortal mind; they are mortal material be-",
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"text": "liefs. Ideas are spiritual, harmonious, and eternal. Beliefs",
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"text": "proceed from the so-called material senses, which at one",
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"text": "time are supposed to be substance-matter and at another",
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"text": "are called spirits.",
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},
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{
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"text": "To love one's neighbor as one's self, is a divine idea;",
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"paragraph_start": true
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"text": "but this idea can never be seen, felt, nor understood",
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"text": "through the physical senses. Excite the organ of ven-",
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{
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"text": "eration or religious faith, and the individual manifests",
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"text": "profound adoration. Excite the opposite development,",
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"text": "and he blasphemes. These effects, however, do not pro-",
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"text": "ceed from Christianity, nor are they spiritual phenomena,",
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"text": "for both arise from mortal belief.",
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"flyout_text": "Trance speaking illusion",
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"text": "Eloquence re-echoes the strains of Truth and Love.",
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"text": "It is due to inspiration rather than to erudition. It shows",
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"text": "the possibilities derived from divine Mind,",
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"text": "though it is said to be a gift whose endowment",
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"text": "is obtained from books or received from the",
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{
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"text": "impulsion of departed spirits. When eloquence proceeds",
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"text": "from the belief that a departed spirit is speaking, who",
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"number": "89",
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"text": "can tell what the unaided medium is incapable of know-",
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"text": "ing or uttering? This phenomenon only shows that the",
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"text": "beliefs of mortal mind are loosed. Forgetting her igno-",
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"text": "rance in the belief that another mind is speaking through",
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"text": "her, the devotee may become unwontedly eloquent. Hav-",
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"text": "ing more faith in others than in herself, and believing",
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"text": "that somebody else possesses her tongue and mind, she",
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"text": "talks freely.",
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"text": "Destroy her belief in outside aid, and her eloquence",
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"text": "disappears. The former limits of her belief return. She",
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"text": "says, \"I am incapable of words that glow, for I am un-",
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"text": "educated.\" This familiar instance reaffirms the Scrip-",
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"text": "tural word concerning a man, \"As he thinketh in his heart,",
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"text": "so is he.\" If one believes that he cannot be an orator with-",
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"text": "out study or a superinduced condition, the body responds",
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"text": "to this belief, and the tongue grows mute which before",
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"text": "was eloquent.",
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"flyout_text": "Scientific improvisation",
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"text": "Mind is not necessarily dependent upon educational",
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"text": "processes. It possesses of itself all beauty and poetry,",
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"paragraph_start": false
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"text": "and the power of expressing them. Spirit,",
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"text": "God, is heard when the senses are silent. We",
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"text": "are all capable of more than we do. The influence or",
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"text": "action of Soul confers a freedom, which explains the phe-",
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"text": "nomena of improvisation and the fervor of untutored lips.",
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"flyout_text": "Divine origination",
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"text": "Matter is neither intelligent nor creative. The tree is",
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"text": "not the author of itself. Sound is not the originator of",
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"text": "music, and man is not the father of man. Cain",
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"text": "very naturally concluded that if life was in the",
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"text": "body, and man gave it, man had the right to take it away.",
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"text": "This incident shows that the belief of life in matter was",
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"text": "\"a murderer from the beginning.\"",
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"text": "If seed is necessary to produce wheat, and wheat to",
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"number": "9",
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"lines": [
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{
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"text": "rather give thanks that we are \"not as other men\"?",
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"paragraph_start": false
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},
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{
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"text": "During many years the author has been most grateful",
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{
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"text": "for merited rebuke. The wrong lies in unmerited cen-",
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"paragraph_start": false
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"text": "sure,- in the falsehood which does no one any good.",
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"flyout_text": "Summit of aspiration",
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"paragraph_start": false
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{
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"text": "The test of all prayer lies in the answer to these",
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"text": "questions: Do we love our neighbor better because of",
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"text": "this asking? Do we pursue the old selfish-",
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"text": "ness, satisfied with having prayed for some-",
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"text": "thing better, though we give no evidence of the sin-",
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{
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"text": "cerity of our requests by living consistently with our",
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{
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"text": "prayer? If selfishness has given place to kindness,",
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"text": "we shall regard our neighbor unselfishly, and bless",
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{
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"text": "them that curse us; but we shall never meet this great",
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"text": "duty simply by asking that it may be done. There is",
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},
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{
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"text": "a cross to be taken up before we can enjoy the fruition",
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{
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"text": "of our hope and faith.",
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"flyout_text": "Practical religion",
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},
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{
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"text": "Dost thou \"love the Lord thy God with all thy",
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},
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{
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"text": "heart, and with all thy soul, and with all thy mind\"?",
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},
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{
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"text": "This command includes much, even the sur-",
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},
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"text": "render of all merely material sensation, affec-",
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},
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{
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"text": "tion, and worship. This is the El Dorado of Christianity.",
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},
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{
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"text": "It involves the Science of Life, and recognizes only the",
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},
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{
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"text": "divine control of Spirit, in which Soul is our master,",
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},
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{
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"text": "and material sense and human will have no place.",
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"flyout_text": "The chalice sacrificial",
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},
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{
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"text": "Are you willing to leave all for Christ, for Truth, and",
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},
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{
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"text": "so be counted among sinners? No! Do you really desire",
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"text": "to attain this point? No! Then why make long",
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},
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{
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"text": "prayers about it and ask to be Christians,",
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},
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{
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"text": "since you do not care to tread in the footsteps of our",
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},
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{
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"text": "dear Master? If unwilling to follow his example, why",
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},
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{
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"text": "pray with the lips that you may be partakers of his",
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},
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{
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"text": "nature? Consistent prayer is the desire to do right.",
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}
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]
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}
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