ebt-vue 1.55.3028 → 1.55.3030

package/api/Seeker.callSlowFind/b7/b7f4730949870c63e067e703ba78328a.json

@@ -504,14 +504,14 @@
             "scid": "sn35.228:2.1",
             "pli": "Yo taṁ rūpamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari cakkhusamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ; ",
             "de": "Wer diesen Strömungen widerstehen kann, gilt als jemand, der das Meer des Auges mit seinen Wellen und Strudeln, seinen Krokodilen und Unholden <span class=\"ebt-matched\">überquer</span>t hat. ",
-            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
+            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
             "matched": true
           },
           "sn35.228:2.9": {
             "scid": "sn35.228:2.9",
             "pli": "Yo taṁ dhammamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari manosamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ; ",
             "de": "Wer diesen Strömungen widerstehen kann, gilt als jemand, der das Meer des Geistes mit seinen Wellen und Strudeln, seinen Krokodilen und Unholden <span class=\"ebt-matched\">überquer</span>t hat. ",
-            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
+            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
             "matched": true
           },
           "sn35.228:3.1": {

package/api/Seeker.callSlowFind/b8/b8e3087b14b3c587323e0c7f2628e53c.json

@@ -365,7 +365,7 @@
             "scid": "sn1.11:2.1",
             "pli": "“Bhūtapubbaṁ, bhikkhave, aññatarā tāvatiṁsakāyikā devatā nandane vane accharāsaṅghaparivutā dibbehi pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārayamānā tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi: ",
             "de": "„Es war einmal, Mönche und Nonnen, eine Gottheit aus dem Gefolge der Dreiunddreißig, die vergnügte sich im Garten des Entzückens in Gesellschaft einer Schar von <span class=\"ebt-matched\">Nymphen</span>, versorgt und ausgestattet mit den fünf himmlischen Sinnesreizen. Bei dieser Gelegenheit sagte sie diese Strophe auf: ",
-            "en": "“Once upon a time, mendicants, a certain deity of the company of the thirty-three was amusing themselves in the Garden of Delight, escorted by a band of nymphs, and supplied and provided with the five kinds of heavenly sensual stimulation. On that occasion she recited this verse: ",
+            "en": "“Once upon a time, mendicants, a certain deity of the company of the thirty-three was amusing themselves in the Garden of Delight, escorted by a band of nymphs, and supplied and provided with the five kinds of heavenly sensual stimulation. On that occasion she spoke this verse: ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ba/ba05cabec31ede879657862b9e56149b.json

@@ -62,7 +62,7 @@
             "scid": "sn20.4:1.2",
             "pli": "“Yo, bhikkhave, pubbaṇhasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo majjhanhikasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo sāyanhasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo vā pubbaṇhasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, yo vā majjhanhikasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, yo vā sāyanhasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, idaṁ tato mahapphalataraṁ. ",
             "de": "„Mönche und Nonnen, fruchtbarer, als wenn jemand am Morgen, am Mittag und am Abend je eine Spende von hundert Töpfen Reis gäbe, wäre es, am Morgen, am Mittag und am Abend ein liebevolles Herz zu entwickeln, und sei es nur so lange, wie es dauert, am <span class=\"ebt-matched\">Euter einer Kuh</span> zu ziehen. ",
-            "en": "“Mendicants, suppose one person was to give a gift of a hundred pots of rice in the morning, at midday, and in the evening. And someone else was to develop a heart of love, even just as long as it takes to pull a cow’s udder. The latter would be more fruitful. ",
+            "en": "“Mendicants, suppose one person was to give a gift of a hundred cauldrons of rice in the morning, at midday, and in the evening. And someone else was to develop a heart of love, even just as long as it takes to pull a cow’s udder. The latter would be more fruitful. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/bd/bda422734e57038260aed4d1c25980de.json

@@ -162,7 +162,7 @@
           "mn33:2.3": {
             "scid": "mn33:2.3",
             "pli": "Idha, bhikkhave, gopālako na rūpaññū hoti, na lakkhaṇakusalo hoti, na āsāṭikaṁ hāretā hoti, na vaṇaṁ paṭicchādetā hoti, na dhūmaṁ kattā hoti, na titthaṁ jānāti, na pītaṁ jānāti, na vīthiṁ jānāti, na gocarakusalo hoti anavasesadohī ca hoti. Ye te usabhā gopitaro gopariṇāyakā te na atirekapūjāya pūjetā hoti. ",
-            "en": "It’s when a cowherd doesn’t know form, is unskilled in <span class=\"ebt-matched\">characteristics</span>, doesn’t pick out flies’ eggs, doesn’t dress wounds, doesn’t spread smoke, doesn’t know the ford, doesn’t know satisfaction, doesn’t know the trail, is not skilled in ranges, milks dry, and doesn’t show extra respect to the bulls who are fathers and captains of the herd. ",
+            "en": "It’s when a cowherd doesn’t know form, is unskilled in <span class=\"ebt-matched\">characteristics</span>, doesn’t pick out flies’ eggs, doesn’t dress wounds, doesn’t spread smoke, doesn’t know the ford, doesn’t know satisfaction, doesn’t know the trail, is not skilled in ranges, milks dry, and doesn’t show extra respect to the bulls who are fathers and captains of the herd. ",
             "matched": true
           },
           "mn33:3.3": {

package/api/Seeker.callSlowFind/bf/bf7d2c13ab3edea77494a8afe796ecc4.json

@@ -89,7 +89,7 @@
             "scid": "an9.30:1.1",
             "pli": "“Navayime, bhikkhave, āghātapaṭivinayā. ",
             "de": "„Mönche und Nonnen, es gibt neun Methoden, um sich <span class=\"ebt-matched\">von Groll los</span>zumachen. ",
-            "en": "“Mendicants, there are these nine ways to get rid of resentment. ",
+            "en": "“Mendicants, there are these nine ways to get rid of resentment. ",
             "matched": true
           },
           "an9.30:1.3": {
@@ -110,7 +110,7 @@
             "scid": "an9.30:1.12",
             "pli": "Ime kho, bhikkhave, nava āghātapaṭivinayā”ti. ",
             "de": "Das sind die neun Methoden, um sich <span class=\"ebt-matched\">von Groll los</span>zumachen.“ ",
-            "en": "These are the nine ways to get rid of resentment.” ",
+            "en": "These are the nine ways to get rid of resentment.” ",
             "matched": true
           }
         },
@@ -151,7 +151,7 @@
             "scid": "an10.80:1.1",
             "pli": "“Dasayime, bhikkhave, āghātapaṭivinayā. ",
             "de": "„Mönche und Nonnen, es gibt zehn Methoden, um sich <span class=\"ebt-matched\">von Groll los</span>zumachen. ",
-            "en": "“Mendicants, there are these ten ways to get rid of resentment. ",
+            "en": "“Mendicants, there are these ten ways to get rid of resentment. ",
             "matched": true
           },
           "an10.80:1.3": {
@@ -206,7 +206,7 @@
             "scid": "dn33:3.2.14",
             "pli": "Nava āghātapaṭivinayā. ",
             "de": "Neun Methoden, um sich <span class=\"ebt-matched\">von Groll los</span>zumachen: ",
-            "en": "<em>Nine ways to get rid of resentment:</em> ",
+            "en": "<em>Nine ways to get rid of resentment:</em> ",
             "matched": true
           },
           "dn33:3.2.15": {
@@ -254,7 +254,7 @@
             "scid": "dn34:2.2.47",
             "pli": "Nava āghātapaṭivinayā: ",
             "de": "Neun Methoden, um sich <span class=\"ebt-matched\">von Groll los</span>zumachen: ",
-            "en": "Nine ways to get rid of resentment. ",
+            "en": "Nine ways to get rid of resentment. ",
             "matched": true
           },
           "dn34:2.2.48": {

package/api/Seeker.callSlowFind/c0/c04e7737422944891ab35ae7053bea02.json

@@ -90,7 +90,7 @@
           "dn21:1.7.11": {
             "scid": "dn21:1.7.11",
             "pli": "‘na kho me, mārisa, so bhagavā sammukhā diṭṭho, api ca sutoyeva me so bhagavā devānaṁ tāvatiṁsānaṁ sudhammāyaṁ sabhāyaṁ upanaccantiyā. ",
-            "en": "‘Good fellow, I have <span class=\"ebt-matched\">not personally seen the Buddha</span>. But I did hear about him when I went to dance for the gods of the thirty-three in the Hall of Justice. ",
+            "en": "‘Good fellow, I have <span class=\"ebt-matched\">not personally seen the Buddha</span>. But I did hear about him when I went to dance for the gods of the thirty-three in the Hall of Clear Right. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/c6/c632b384072ebec43c62bb7ee0ad003a.json

@@ -628,7 +628,7 @@
           "dn21:2.7.1": {
             "scid": "dn21:2.7.1",
             "pli": "“Ejā, bhante, rogo, ejā gaṇḍo, ejā sallaṁ, ejā imaṁ purisaṁ parikaḍḍhati tassa tasseva bhavassa abhinibbattiyā. ",
-            "en": "“Turbulence, sir, is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. Turbulence drags a person to be regenerated in one state of existence or another. ",
+            "en": "“Turbulence, sir, is a <span class=\"ebt-matched\">disease, a boil, a dart</span>. Turbulence drags a person to be regenerated in one state of existence or another. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/cb/cbe2de23e187b121d7ac16a91b3b2aca.json

@@ -182,7 +182,7 @@
           "mn108:10.17": {
             "scid": "mn108:10.17",
             "pli": "Tasmiñce bhaññamāne hoti bhikkhussa āpatti hoti vītikkamo taṁ mayaṁ yathādhammaṁ yathānusiṭṭhaṁ kāremāti. ",
-            "en": "If anyone remembers an offense or <span class=\"ebt-matched\">transgression</span> while they’re reciting, we make them act in line with the teachings and in line with the instructions. ",
+            "en": "If anyone remembers an offense or <span class=\"ebt-matched\">transgression</span> while they’re reciting, we make them act in line with the teaching and in line with the instructions. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ce/ce0c5a466f6731c83553e18e9bd93832.json

@@ -106,7 +106,7 @@
             "scid": "dn25:2.1",
             "pli": "Tena kho pana samayena nigrodho paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā. ",
             "de": "Zu dieser Zeit saß Nigrodha mit einer großen Versammlung von Wanderern beisammen, und sie machten einen Tumult, einen Höllenlärm. Sie führten <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art ",
-            "en": "Now at that time, Nigrodha was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all kinds of low talk, such as ",
+            "en": "Now at that time, Nigrodha was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all kinds of low talk, such as ",
             "matched": true
           },
           "dn25:4.3": {
@@ -120,7 +120,7 @@
             "scid": "dn25:21.6",
             "pli": "‘ye te ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, evaṁ su te bhagavanto saṅgamma samāgamma unnādino uccāsaddamahāsaddā anekavihitaṁ tiracchānakathaṁ anuyuttā viharanti. ",
             "de": "wenn die Vollendeten, die vollkommen erwachten Buddhas der Vergangenheit zusammenkamen, dann hätten sie einen Tumult gemacht, einen Höllenlärm, wenn sie zusammensaßen und <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art führten, ",
-            "en": "when the perfected ones, the fully awakened Buddhas of the past came together, they made an uproar, a dreadful racket as they sat and talked about all kinds of low topics, ",
+            "en": "when the perfected ones, the fully awakened Buddhas of the past came together, they made an uproar, a colossal racket as they sat and talked about all kinds of low topics, ",
             "matched": true
           }
         },
@@ -154,7 +154,7 @@
             "scid": "mn79:3.1",
             "pli": "Tena kho pana samayena sakuludāyī paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
             "de": "Zu dieser Zeit saß Sakuludāyī mit einer großen Versammlung von Wanderern beisammen, und sie machten einen Tumult, einen Höllenlärm. Sie führten <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art ",
-            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all kinds of low talk, such as ",
+            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all kinds of low talk, such as ",
             "matched": true
           },
           "mn79:5.3": {
@@ -297,7 +297,7 @@
             "scid": "an10.94:2.2",
             "pli": "Tena kho pana samayena te aññatitthiyā paribbājakā saṅgamma samāgamma unnādino uccāsaddamahāsaddā anekavihitaṁ tiracchānakathaṁ kathentā nisinnā honti. ",
             "de": "Zu dieser Zeit waren die Wanderer anderer Konfessionen zusammengekommen, und sie machten einen Tumult, einen Höllenlärm, wie sie da beisammensaßen und <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art führten. ",
-            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a dreadful racket as they sat and talked about all kinds of low topics. ",
+            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a colossal racket as they sat and talked about all kinds of low topics. ",
             "matched": true
           }
         },
@@ -331,7 +331,7 @@
             "scid": "an10.93:2.2",
             "pli": "Tena kho pana samayena aññatitthiyā paribbājakā saṅgamma samāgamma unnādino uccāsaddamahāsaddā anekavihitaṁ tiracchānakathaṁ kathentā nisinnā honti. ",
             "de": "Zu dieser Zeit waren die Wanderer anderer Konfessionen zusammengekommen, und sie machten einen Tumult, einen Höllenlärm, wie sie da beisammensaßen und <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art führten. ",
-            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a dreadful racket as they sat and talked about all kinds of low topics. ",
+            "en": "Now at that time, the wanderers of other religions had come together, making an uproar, a colossal racket as they sat and talked about all kinds of low topics. ",
             "matched": true
           }
         },
@@ -365,7 +365,7 @@
             "scid": "mn78:3.1",
             "pli": "Tena kho pana samayena uggāhamāno paribbājako samaṇamuṇḍikāputto mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
             "de": "Zu dieser Zeit saß Uggāhamāna mit einer großen Versammlung von Wanderern beisammen, und sie machten einen Tumult, einen Höllenlärm. Sie führten <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art ",
-            "en": "Now at that time, Uggāhamāna was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all kinds of low talk, such as ",
+            "en": "Now at that time, Uggāhamāna was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all kinds of low talk, such as ",
             "matched": true
           }
         },
@@ -399,7 +399,7 @@
             "scid": "mn76:4.1",
             "pli": "Tena kho pana samayena sandako paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
             "de": "Zu dieser Zeit saß Sandaka mit der großen Versammlung von Wanderern beisammen, und sie machten einen Tumult, einen Höllenlärm. Sie führten <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art, wie ",
-            "en": "Now at that time, Sandaka and the large assembly of wanderers were sitting together making an uproar, a dreadful racket. They engaged in all kinds of low talk, such as ",
+            "en": "Now at that time, Sandaka and the large assembly of wanderers were sitting together making an uproar, a colossal racket. They engaged in all kinds of low talk, such as ",
             "matched": true
           }
         },
@@ -433,7 +433,7 @@
             "scid": "mn77:4.2",
             "pli": "Tena kho pana samayena sakuludāyī paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—",
             "de": "Zu dieser Zeit saß Sakuludāyī mit einer großen Versammlung von Wanderern beisammen, und sie machten einen Tumult, einen Höllenlärm. Sie führten <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art ",
-            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all kinds of low talk, such as ",
+            "en": "Now at that time, Sakuludāyī was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all kinds of low talk, such as ",
             "matched": true
           }
         },
@@ -535,7 +535,7 @@
             "scid": "dn9:3.1",
             "pli": "Tena kho pana samayena poṭṭhapādo paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā. ",
             "de": "Zu dieser Zeit saß Poṭṭhapāda mit einer großen Versammlung von Wanderern beisammen, und sie machten einen Tumult, einen Höllenlärm. Sie führten <span class=\"ebt-matched\">unwürdige Gespräche</span> aller Art ",
-            "en": "Now at that time, Poṭṭhapāda was sitting together with a large assembly of wanderers making an uproar, a dreadful racket. They engaged in all kinds of low talk, such as ",
+            "en": "Now at that time, Poṭṭhapāda was sitting together with a large assembly of wanderers making an uproar, a colossal racket. They engaged in all kinds of low talk, such as ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ce/ce1ad9a9a92a17f89f0523053eab39ea.json

@@ -258,7 +258,7 @@
             "scid": "an9.23:1.3",
             "pli": "Taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānaṁ satthādānaṁ kalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n. <span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu Stock und Schwert, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
             "matched": true
           }
         },
@@ -836,7 +836,7 @@
             "scid": "dn34:2.2.32",
             "pli": "taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für <span class=\"ebt-matched\">Bewerte</span>n. <span class=\"ebt-matched\">Bewerte</span>n ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu Stock und Schwert, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/ce/ce913f8a2576363327042af29df39f6f.json

@@ -131,7 +131,7 @@
           "an8.25:3.9": {
             "scid": "an8.25:3.9",
             "pli": "attanāva atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, no paraṁ dhammānudhammappaṭipattiyā samādapeti. ",
-            "en": "Understanding the meaning and the teaching, they practice accordingly, but they don’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
+            "en": "Understanding the meaning and the teaching, they practice in line with the teaching, but they don’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
             "matched": true
           },
           "an8.25:4.3": {
@@ -173,7 +173,7 @@
           "an8.25:4.9": {
             "scid": "an8.25:4.9",
             "pli": "attanā ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, parañca dhammānudhammappaṭipattiyā samādapeti. ",
-            "en": "Understanding the meaning and the teaching, they practice accordingly and they <span class=\"ebt-matched\">encourage others to do the same</span>. ",
+            "en": "Understanding the meaning and the teaching, they practice in line with the teaching and they <span class=\"ebt-matched\">encourage others to do the same</span>. ",
             "matched": true
           }
         },
@@ -210,7 +210,7 @@
           "an8.26:3.3": {
             "scid": "an8.26:3.3",
             "pli": "attanāva atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, no paraṁ dhammānudhammappaṭipattiyā samādapeti. ",
-            "en": "Understanding the meaning and the teaching, they practice accordingly, but they don’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
+            "en": "Understanding the meaning and the teaching, they practice in line with the teaching, but they don’t <span class=\"ebt-matched\">encourage others to do the same</span>. ",
             "matched": true
           },
           "an8.26:4.3": {
@@ -252,7 +252,7 @@
           "an8.26:4.9": {
             "scid": "an8.26:4.9",
             "pli": "attanā ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, parañca dhammānudhammappaṭipattiyā samādapeti. ",
-            "en": "Understanding the meaning and the teaching, they practice accordingly and they <span class=\"ebt-matched\">encourage others to do the same</span>. ",
+            "en": "Understanding the meaning and the teaching, they practice in line with the teaching and they <span class=\"ebt-matched\">encourage others to do the same</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d0/d020f5f2ea0150337470b9bf876e1e39.json

@@ -147,7 +147,7 @@
           "mn85:59.38": {
             "scid": "mn85:59.38",
             "pli": "Imehi pañcahi padhāniyaṅgehi samannāgato bhikkhu tathāgataṁ vināyakaṁ labhamāno sāyamanusiṭṭho pāto visesaṁ adhigamissati, pātamanusiṭṭho sāyaṁ visesaṁ adhigamissatī”ti. ",
-            "en": "when a mendicant with these five factors that <span class=\"ebt-matched\">support meditation</span> has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
+            "en": "when a mendicant with these five factors that <span class=\"ebt-matched\">support meditation</span> has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d3/d3b92b14b298b66bb06035929f259dac.json

@@ -99,7 +99,7 @@
           "sn20.4:1.2": {
             "scid": "sn20.4:1.2",
             "pli": "“Yo, bhikkhave, pubbaṇhasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo majjhanhikasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo sāyanhasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo vā pubbaṇhasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, yo vā majjhanhikasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, yo vā sāyanhasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, idaṁ tato mahapphalataraṁ. ",
-            "en": "“Mendicants, suppose one person was to give a gift of a hundred pots of rice in the morning, at midday, and in the evening. And someone else was to develop a heart of love, even just as long as it takes to <span class=\"ebt-matched\">pull a cow</span>’s udder. The latter would be more fruitful. ",
+            "en": "“Mendicants, suppose one person was to give a gift of a hundred cauldrons of rice in the morning, at midday, and in the evening. And someone else was to develop a heart of love, even just as long as it takes to <span class=\"ebt-matched\">pull a cow</span>’s udder. The latter would be more fruitful. ",
             "matched": true
           }
         },
@@ -121,7 +121,7 @@
         "score": 1.111,
         "segsMatched": 1,
         "sutta_uid": "sn20.4",
-        "title": "Linked Discourses 20.4\n1. Similes\nRice Pots",
+        "title": "Linked Discourses 20.4\n1. Similes\nCauldrons",
         "type": "translation"
       },
       {

package/api/Seeker.callSlowFind/d5/d52bab4555381c15ed907be7635fc32f.json

@@ -92,7 +92,7 @@
           "an5.74:4.2": {
             "scid": "an5.74:4.2",
             "pli": "Ayaṁ vuccati, bhikkhu: ‘bhikkhu sajjhāyabahulo, no dhammavihārī’. ",
-            "en": "That mendicant is called one who recites a lot, not one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
+            "en": "That mendicant is called one who rehearses a lot, not one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
             "matched": true
           },
           "an5.74:5.2": {
@@ -110,7 +110,7 @@
           "an5.74:7.1": {
             "scid": "an5.74:7.1",
             "pli": "Iti kho, bhikkhu, desito mayā pariyattibahulo, desito paññattibahulo, desito sajjhāyabahulo, desito vitakkabahulo, desito dhammavihārī. ",
-            "en": "So, mendicant, I’ve taught you the one who studies a lot, the one who advocates a lot, the one who recites a lot, the one who thinks a lot, and the one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
+            "en": "So, mendicant, I’ve taught you the one who studies a lot, the one who advocates a lot, the one who rehearses a lot, the one who thinks a lot, and the one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
             "matched": true
           }
         },
@@ -171,7 +171,7 @@
           "an5.73:4.3": {
             "scid": "an5.73:4.3",
             "pli": "Ayaṁ vuccati, bhikkhu: ‘bhikkhu sajjhāyabahulo, no dhammavihārī’. ",
-            "en": "That mendicant is called one who recites a lot, not one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
+            "en": "That mendicant is called one who rehearses a lot, not one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
             "matched": true
           },
           "an5.73:5.3": {
@@ -189,7 +189,7 @@
           "an5.73:7.1": {
             "scid": "an5.73:7.1",
             "pli": "Iti kho, bhikkhu, desito mayā pariyattibahulo, desito paññattibahulo, desito sajjhāyabahulo, desito vitakkabahulo, desito dhammavihārī. ",
-            "en": "So, mendicant, I’ve taught you the one who studies a lot, the one who advocates a lot, the one who recites a lot, the one who thinks a lot, and the one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
+            "en": "So, mendicant, I’ve taught you the one who studies a lot, the one who advocates a lot, the one who rehearses a lot, the one who thinks a lot, and the one who <span class=\"ebt-matched\">lives by the teaching</span>. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/d8/d807e090cfef0cf6181f1f37c35afd2f.json

@@ -128,14 +128,14 @@
             "scid": "an9.18:1.1",
             "pli": "“Navahi, bhikkhave, aṅgehi samannāgato uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. ",
             "de": "„Mönche und Nonnen, wenn der Besinnungstag mit <span class=\"ebt-matched\">neun Faktoren</span> eingehalten wird, bringt er reiche Frucht und großen Vorteil, reichen Glanz und reichen Lohn. ",
-            "en": "“Mendicants, the observance of the sabbath with its nine factors is very fruitful and beneficial and brilliant and bountiful. ",
+            "en": "“Mendicants, the observance of the sabbath with its nine factors is very fruitful and beneficial and dazzling and bountiful. ",
             "matched": true
           },
           "an9.18:4.1": {
             "scid": "an9.18:4.1",
             "pli": "Evaṁ upavuttho kho, bhikkhave, navahaṅgehi samannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro”ti. ",
             "de": "Wenn so der Besinnungstag mit <span class=\"ebt-matched\">neun Faktoren</span> eingehalten wird, bringt er reiche Frucht und großen Vorteil, reichen Glanz und reichen Lohn.“ ",
-            "en": "The observance of the sabbath with its nine factors in this way is very fruitful and beneficial and brilliant and bountiful.” ",
+            "en": "The observance of the sabbath with its nine factors in this way is very fruitful and beneficial and dazzling and bountiful.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/da/da0696ee63a6dc6be62f53ad6f63e7ed.json

@@ -95,7 +95,7 @@
           "an4.172:4.1": {
             "scid": "an4.172:4.1",
             "pli": "Addhamāsūpasampannena me, āvuso, niruttipaṭisambhidā sacchikatā odhiso byañjanaso. ",
-            "en": "I realized the <span class=\"ebt-matched\">textual analysis</span> of terminology—piece by piece and expression by expression—a fortnight after I ordained. … ",
+            "en": "I realized the <span class=\"ebt-matched\">textual analysis</span> of definition—piece by piece and expression by expression—a fortnight after I ordained. … ",
             "matched": true
           },
           "an4.172:5.1": {
@@ -224,7 +224,7 @@
           "an5.86:1.3": {
             "scid": "an5.86:1.3",
             "pli": "Atthapaṭisambhidāpatto hoti, dhammapaṭisambhidāpatto hoti, niruttipaṭisambhidāpatto hoti, paṭibhānapaṭisambhidāpatto hoti, ",
-            "en": "They have attained the <span class=\"ebt-matched\">textual analysis</span> of meaning, text, terminology, and eloquence. ",
+            "en": "They have attained the <span class=\"ebt-matched\">textual analysis</span> of meaning, text, definition, and eloquence. ",
             "matched": true
           }
         },
@@ -292,7 +292,7 @@
           "an5.95:1.3": {
             "scid": "an5.95:1.3",
             "pli": "Idha, bhikkhave, bhikkhu atthapaṭisambhidāpatto hoti, dhammapaṭisambhidāpatto hoti, niruttipaṭisambhidāpatto hoti, paṭibhānapaṭisambhidāpatto hoti, yathāvimuttaṁ cittaṁ paccavekkhati. ",
-            "en": "It’s when a mendicant has attained the <span class=\"ebt-matched\">textual analysis</span> of meaning, text, terminology, and eloquence, and they review the extent of their mind’s freedom. ",
+            "en": "It’s when a mendicant has attained the <span class=\"ebt-matched\">textual analysis</span> of meaning, text, definition, and eloquence, and they review the extent of their mind’s freedom. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/da/da72ed4c4753cb6d31094b7dfdb8166d.json

@@ -58,14 +58,14 @@
             "scid": "sn20.6:1.6",
             "pli": "‘javano puriso paramena javena samannāgato’ti alaṁvacanāyā”ti? ",
             "de": "Darf dieser Mann ein ‚<span class=\"ebt-matched\">Renner</span> von höchster Geschwindigkeit‘ genannt werden?“ ",
-            "en": "Are they qualified to be called ‘a speedster, with ultimate speed’?” ",
+            "en": "Are they qualified to be called ‘a speedster endowed with super-speed’?” ",
             "matched": true
           },
           "sn20.6:2.2": {
             "scid": "sn20.6:2.2",
             "pli": "‘javano puriso paramena javena samannāgato’ti alaṁvacanāya, ko pana vādo catunnaṁ daḷhadhammānaṁ dhanuggahānaṁ susikkhitānaṁ katahatthānaṁ katūpāsanānan”ti? ",
             "de": "dürfte er ein ‚<span class=\"ebt-matched\">Renner</span> von höchster Geschwindigkeit‘ genannt werden. Wie erst, wenn er die Pfeile von vier Bogenschützen auffangen würde!“ ",
-            "en": "he’d be qualified to be called ‘a speedster, with ultimate speed’. How much more so arrows shot by four archers!” ",
+            "en": "he’d be qualified to be called ‘a speedster endowed with super-speed’. How much more so arrows shot by four archers!” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/db/db810b0d0af80d54aee57149e0506cec.json

@@ -279,14 +279,14 @@
             "scid": "sn35.228:2.1",
             "pli": "Yo taṁ rūpamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari cakkhusamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ; ",
             "de": "Wer diesen Strömungen widerstehen kann, gilt als jemand, der das Meer des Auges mit seinen Wellen und <span class=\"ebt-matched\">Strudel</span>n, seinen Krokodilen und Unholden überquert hat. ",
-            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
+            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
             "matched": true
           },
           "sn35.228:2.9": {
             "scid": "sn35.228:2.9",
             "pli": "Yo taṁ dhammamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari manosamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ; ",
             "de": "Wer diesen Strömungen widerstehen kann, gilt als jemand, der das Meer des Geistes mit seinen Wellen und <span class=\"ebt-matched\">Strudel</span>n, seinen Krokodilen und Unholden überquert hat. ",
-            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
+            "en": "Someone who can prevail over those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters. ",
             "matched": true
           },
           "sn35.228:3.2": {

package/api/Seeker.callSlowFind/db/db89c908182a9b236526646678b594db.json

@@ -99,10 +99,10 @@
       {
         "author": "Bhikkhu Sujato",
         "segMap": {
-          "thag2.40:2.3": {
-            "scid": "thag2.40:2.3",
-            "pli": "Na hi tvaṁ kappaṭa mattamaññāsi, ",
-            "en": "<span class=\"ebt-matched\">Nodding off</span> in the middle of the Saṅgha? ",
+          "thag2.40:2.4": {
+            "scid": "thag2.40:2.4",
+            "pli": "Saṅghamajjhamhi pacalāyamāno”ti. ",
+            "en": "<span class=\"ebt-matched\">nodding off</span> in the midst of the Saṅgha! ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/dc/dc5a6c25e21cd5c737963a12d46fb83a.json

@@ -1594,7 +1594,7 @@
             "scid": "sn22.62:13.2",
             "pli": "Yepi te, bhikkhave, ahesuṁ ukkalā vassabhaññā ahetukavādā akiriyavādā natthikavādā, tepime tayo niruttipathe adhivacanapathe paññattipathe na garahitabbaṁ nappaṭikkositabbaṁ amaññiṁsu. ",
             "de": "Selbst jene Wanderer der Vergangenheit, die den Doktrinen anhingen, es gebe kein Kausalprinzip und keine Wirksamkeit <span class=\"ebt-matched\">von</span> Taten, und die Nihilisten waren, Vassa und Bhañña <span class=\"ebt-matched\">von</span> Ukkalā, haben nicht gedacht, dass diese drei Geltungsbereiche der <span class=\"ebt-matched\">Sprache</span> getadelt oder abgelehnt werden sollten. ",
-            "en": "Even those wanderers of the past, Vassa and Bhañña of Ukkalā, who adhered to the doctrines of no-cause, inaction, and nihilism, didn’t imagine that these three scopes of language should be criticized or rejected. ",
+            "en": "Even those wanderers of the past, Vassa and Bhañña of Ukkalā, who adhered to the doctrines of no-cause, inaction, and nihilism, didn’t imagine that these three scopes of definition should be criticized or rejected. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/e0/e05fce88a1730fcec78a6c76ce630095.json

@@ -107,7 +107,7 @@
             "scid": "an8.41:5.1",
             "pli": "‘Yāvajīvaṁ arahanto musāvādaṁ pahāya musāvādā paṭiviratā saccavādino saccasandhā thetā paccayikā avisaṁvādako lokassa. ",
             "de": "‚<span class=\"ebt-matched\">Solange sie leben</span>, geben die Vollendeten das Lügen auf und lügen nicht mehr. Sie sagen die Wahrheit und halten sich an die Wahrheit. Sie sind ehrlich und verlässlich und legen die Welt nicht mit ihren Worten herein. ",
-            "en": "‘As long as they live, the perfected ones give up lying. They speak the truth and stick to the truth. They’re honest and trustworthy, and don’t trick the world with their words. ",
+            "en": "‘As long as they live, the perfected ones give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words. ",
             "matched": true
           },
           "an8.41:6.1": {
@@ -190,7 +190,7 @@
             "scid": "an3.70:22.1",
             "pli": "Yāvajīvaṁ arahanto musāvādaṁ pahāya musāvādā paṭiviratā saccavādī saccasandhā thetā paccayikā avisaṁvādakā lokassa; ",
             "de": "<span class=\"ebt-matched\">Solange sie leben</span>, geben die Vollendeten das Lügen auf und lügen nicht mehr. Sie sagen die Wahrheit und halten sich an die Wahrheit. Sie sind ehrlich und verlässlich und legen die Welt nicht mit ihren Worten herein. ",
-            "en": "As long as they live, the perfected ones give up lying. They speak the truth and stick to the truth. They’re honest and trustworthy, and don’t trick the world with their words. ",
+            "en": "As long as they live, the perfected ones give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words. ",
             "matched": true
           },
           "an3.70:23.1": {

package/api/Seeker.callSlowFind/e0/e0bc74479a881d60f4ab21b8087f14cc.json

@@ -1520,7 +1520,7 @@
             "scid": "mn65:19.2",
             "pli": "So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā …pe… vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā …pe… sugatiṁ saggaṁ lokaṁ upapannā’ti iti dibbena cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajānāti. ",
             "de": "Mit geläuterter und übermenschlicher Hellsichtigkeit sieht er Lebewesen, wie sie hinscheiden und wieder geboren werden – gering oder hochstehend, schön oder hässlich, an einem guten oder einem schlechten Ort. Er versteht, wie Lebewesen <span class=\"ebt-matched\">entsprechend ihrer Taten wiedergeboren</span> werden: ‚Diese lieben Wesen taten Schlechtes mit dem Körper, der Sprache und dem Geist … sie werden an einem verlorenen Ort wiedergeboren, einem schlechten Ort, in der Unterwelt, der Hölle. Diese lieben Wesen hingegen taten Gutes mit dem Körper, der Sprache und dem Geist … sie werden an einem guten Ort wiedergeboren, in einer himmlischen Welt.‘ Und so sieht er mit geläuterter und übermenschlicher Hellsichtigkeit … wie Lebewesen <span class=\"ebt-matched\">entsprechend ihrer Taten wiedergeboren</span> werden. ",
-            "en": "With clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds: ‘These dear beings did bad things by way of body, speech, and mind. … they’re reborn in the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. … they’re reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman … they understand how sentient beings pass on according to their deeds. ",
+            "en": "With clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds: ‘These dear beings did bad things by way of body, speech, and mind. … they’re reborn in the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. … they’re reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman … they understand how sentient beings pass on according to their deeds. ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/e1/e137bddb6852e50a4a248ec27ee0293b.json

@@ -130,7 +130,7 @@
             "scid": "mn85:59.38",
             "pli": "Imehi pañcahi padhāniyaṅgehi samannāgato bhikkhu tathāgataṁ vināyakaṁ labhamāno sāyamanusiṭṭho pāto visesaṁ adhigamissati, pātamanusiṭṭho sāyaṁ visesaṁ adhigamissatī”ti. ",
             "de": "wenn ein Mönch diese fünf Faktoren, die die <span class=\"ebt-matched\">Meditation unterstützen</span>, besitzt und den Klargewordenen zum Anleiter hat, kann er am Abend angeleitet werden und wird am Morgen Erhabenheit erlangen, oder er kann am Morgen angeleitet werden und wird am Abend Erhabenheit erlangen.“ ",
-            "en": "when a mendicant with these five factors that support meditation has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
+            "en": "when a mendicant with these five factors that support meditation has the Realized One as trainer, they could be instructed In the evening and achieve distinction in the morning, or be instructed in the morning and achieve distinction in the evening.” ",
             "matched": true
           }
         },

package/api/Seeker.callSlowFind/e5/e5ed6480ef9a6df0eaca8179e09e64c9.json

@@ -551,7 +551,7 @@
             "scid": "an9.23:1.3",
             "pli": "Taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānaṁ satthādānaṁ kalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für Bewerten. Bewerten ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu <span class=\"ebt-matched\">Stock und Schwert</span>, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, and fights, accusations, divisive speech, and lies. ",
             "matched": true
           }
         },
@@ -1299,7 +1299,7 @@
             "scid": "dn34:2.2.32",
             "pli": "taṇhaṁ paṭicca pariyesanā, pariyesanaṁ paṭicca lābho, lābhaṁ paṭicca vinicchayo, vinicchayaṁ paṭicca chandarāgo, chandarāgaṁ paṭicca ajjhosānaṁ, ajjhosānaṁ paṭicca pariggaho, pariggahaṁ paṭicca macchariyaṁ, macchariyaṁ paṭicca ārakkho, ārakkhādhikaraṇaṁ daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. ",
             "de": "Verlangen ist ein Ausgangspunkt für Trachten. Trachten ist ein Ausgangspunkt für das Gewinnen von materiellem Besitz. Das Gewinnen von materiellem Besitz ist ein Ausgangspunkt für Bewerten. Bewerten ist ein Ausgangspunkt für Sehnen und Begehren. Sehnen und Begehren sind ein Ausgangspunkt für Anhänglichkeit. Anhänglichkeit ist ein Ausgangspunkt für Eigentum. Eigentum ist ein Ausgangspunkt für Geiz. Geiz ist ein Ausgangspunkt für Schutzmaßnahmen. Aufgrund von Schutzmaßnahmen kommen zahlreiche schlechte, untaugliche Dinge zustande: das Greifen zu <span class=\"ebt-matched\">Stock und Schwert</span>, Zank und Streit, Zwist, Anschuldigungen, entzweiende Rede und Lügen. ",
-            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
+            "en": "Craving gives rise to searching. Searching gives rise to gaining material things. Gaining material things gives rise to evaluation. Evaluation gives rise to desire and lust. Desire and lust gives rise to attachment. Attachment gives rise to ownership. Ownership gives rise to stinginess. Stinginess gives rise to safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
             "matched": true
           }
         },