j1-template 2020.0.22 → 2020.0.24
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- checksums.yaml +4 -4
- data/_includes/themes/j1/layouts/content_generator_page.html +1 -1
- data/_includes/themes/j1/layouts/content_generator_post.html +63 -161
- data/_includes/themes/j1/modules/connectors/ad/google-adsense.html +14 -0
- data/_includes/themes/j1/modules/connectors/analytic/google-analytics.html +1 -3
- data/_includes/themes/j1/modules/connectors/comment/disqus.html +37 -24
- data/_includes/themes/j1/modules/navigator/generator.html +8 -3
- data/_includes/themes/j1/modules/navigator/procedures/topsearch.proc +36 -26
- data/_includes/themes/j1/procedures/layouts/module_writer.proc +1 -1
- data/_includes/themes/j1/procedures/posts/create_series_header.proc +9 -5
- data/assets/data/banner.html +1 -1
- data/assets/data/fam.html +124 -0
- data/assets/data/mmenu_sidebar.html +3 -3
- data/assets/data/panel.html +9 -9
- data/assets/data/quicklinks.html +13 -13
- data/assets/error_pages/HTTP204.html +1 -0
- data/assets/error_pages/HTTP400.html +3 -2
- data/assets/error_pages/HTTP401.html +3 -2
- data/assets/error_pages/HTTP403.html +3 -2
- data/assets/error_pages/HTTP404.html +3 -2
- data/assets/error_pages/HTTP500.html +3 -2
- data/assets/error_pages/HTTP501.html +3 -2
- data/assets/error_pages/HTTP502.html +3 -2
- data/assets/error_pages/HTTP503.html +3 -2
- data/assets/error_pages/HTTP520.html +3 -2
- data/assets/error_pages/HTTP521.html +3 -2
- data/assets/error_pages/HTTP533.html +3 -2
- data/assets/themes/j1/adapter/js/{ssm.js → fam.js} +248 -138
- data/assets/themes/j1/adapter/js/framer.js +72 -56
- data/assets/themes/j1/adapter/js/gallery_customizer.js +2 -1
- data/assets/themes/j1/adapter/js/j1.js +8 -2
- data/assets/themes/j1/adapter/js/{searcher.js → lunr_search.js} +68 -65
- data/assets/themes/j1/adapter/js/toccer.js +62 -30
- data/assets/themes/j1/core/css/bootstrap.css +7154 -0
- data/assets/themes/j1/core/css/bootstrap.min.css +6 -0
- data/assets/themes/j1/core/css/custom.scss +28 -0
- data/assets/themes/j1/core/css/globals.css +14523 -0
- data/assets/themes/j1/core/css/globals.min.css +1 -0
- data/assets/themes/j1/core/css/globals.scss +28 -0
- data/assets/themes/j1/core/css/theme_extensions.css +11558 -0
- data/assets/themes/j1/core/css/theme_extensions.min.css +1 -0
- data/assets/themes/j1/core/css/themes/bootstrap/bootstrap.css +7 -4
- data/assets/themes/j1/core/css/themes/bootstrap/bootstrap.min.css +2 -2
- data/assets/themes/j1/core/css/themes/uno-dark/bootstrap.css +7 -4
- data/assets/themes/j1/core/css/themes/uno-dark/bootstrap.min.css +2 -2
- data/assets/themes/j1/core/css/themes/uno-light/bootstrap.css +514 -417
- data/assets/themes/j1/core/css/themes/uno-light/bootstrap.min.css +2 -2
- data/assets/themes/j1/core/css/uno.css +11823 -0
- data/assets/themes/j1/core/css/uno.min.css +1 -0
- data/assets/themes/j1/core/css/uno.scss +28 -0
- data/assets/themes/j1/core/css/vendor.css +5 -4
- data/assets/themes/j1/core/css/vendor.min.css +1 -1
- data/assets/themes/j1/core/css/vendor.scss +28 -0
- data/assets/themes/j1/core/js/template.js +6 -11
- data/assets/themes/j1/core/js/template.js.map +1 -1
- data/assets/themes/j1/core/js/template.min.js +1 -1
- data/assets/themes/j1/modules/bmd/js/bootstrap-material-design.js +6 -0
- data/assets/themes/j1/modules/cash/js/cash.js +1374 -0
- data/assets/themes/j1/modules/cash/js/cash.min.js +42 -0
- data/assets/themes/j1/modules/fam/css/uno/fam.css +369 -0
- data/assets/themes/j1/modules/fam/js/fam.js +477 -0
- data/assets/themes/j1/modules/iframeResizer/examples/frame.nested.html +1 -1
- data/assets/themes/j1/modules/iframeResizer/js/{iframeResizer.js → resizer.js} +0 -0
- data/assets/themes/j1/modules/iframeResizer/js/{iframeResizer.map → resizer.map} +0 -0
- data/assets/themes/j1/modules/iframeResizer/js/{iframeResizer.min.js → resizer.min.js} +0 -0
- data/assets/themes/j1/modules/jquery/js/require.js +2145 -0
- data/assets/themes/j1/modules/jquery/js/require.min.js +5 -0
- data/assets/themes/j1/modules/lunrSearch/css/lunr_search.css +32 -0
- data/assets/themes/j1/modules/lunrSearch/css/lunr_search.min.css +25 -0
- data/assets/themes/j1/modules/lunrSearch/js/dateformat.js +125 -0
- data/assets/themes/j1/modules/lunrSearch/js/dateformat.min.js +14 -0
- data/assets/themes/j1/modules/lunrSearch/js/lunr.js +3475 -0
- data/assets/themes/j1/modules/lunrSearch/js/lunr.min.js +51 -0
- data/assets/themes/j1/modules/lunrSearch/js/lunr_search.js +184 -0
- data/assets/themes/j1/modules/lunrSearch/js/lunr_search.min.js +17 -0
- data/assets/themes/j1/modules/lunrSearch/js/mustache.js +772 -0
- data/assets/themes/j1/modules/lunrSearch/js/mustache.min.js +772 -0
- data/assets/themes/j1/modules/lunrSearch/js/uri.js +2340 -0
- data/assets/themes/j1/modules/lunrSearch/js/uri.min.js +93 -0
- data/assets/themes/j1/modules/materialize/js/anime.js +1283 -0
- data/assets/themes/j1/modules/materialize/js/anime.min.js +34 -0
- data/assets/themes/j1/modules/materialize/js/autocomplete.js +450 -0
- data/assets/themes/j1/modules/materialize/js/buttons.js +409 -0
- data/assets/themes/j1/modules/materialize/js/cards.js +40 -0
- data/assets/themes/j1/modules/materialize/js/carousel.js +717 -0
- data/assets/themes/j1/modules/materialize/js/cash-dom.js +1044 -0
- data/assets/themes/j1/modules/materialize/js/cash.js +960 -0
- data/assets/themes/j1/modules/materialize/js/characterCounter.js +136 -0
- data/assets/themes/j1/modules/materialize/js/chips.js +481 -0
- data/assets/themes/j1/modules/materialize/js/collapsible.js +275 -0
- data/assets/themes/j1/modules/materialize/js/component.js +44 -0
- data/assets/themes/j1/modules/materialize/js/datepicker.js +975 -0
- data/assets/themes/j1/modules/materialize/js/dropdown.js +617 -0
- data/assets/themes/j1/modules/materialize/js/forms.js +275 -0
- data/assets/themes/j1/modules/materialize/js/global.js +427 -0
- data/assets/themes/j1/modules/materialize/js/materialbox.js +453 -0
- data/assets/themes/j1/modules/materialize/js/modal.js +382 -0
- data/assets/themes/j1/modules/materialize/js/parallax.js +138 -0
- data/assets/themes/j1/modules/materialize/js/pushpin.js +145 -0
- data/assets/themes/j1/modules/materialize/js/range.js +263 -0
- data/assets/themes/j1/modules/materialize/js/ripple.js +335 -0
- data/assets/themes/j1/modules/materialize/js/scrollspy.js +295 -0
- data/assets/themes/j1/modules/materialize/js/select.js +432 -0
- data/assets/themes/j1/modules/materialize/js/sidenav.js +580 -0
- data/assets/themes/j1/modules/materialize/js/slider.js +359 -0
- data/assets/themes/j1/modules/materialize/js/tabs.js +402 -0
- data/assets/themes/j1/modules/materialize/js/tapTarget.js +314 -0
- data/assets/themes/j1/modules/materialize/js/timepicker.js +647 -0
- data/assets/themes/j1/modules/materialize/js/toasts.js +310 -0
- data/assets/themes/j1/modules/materialize/js/tooltip.js +303 -0
- data/assets/themes/j1/modules/materialize/js/waves.js +335 -0
- data/assets/themes/j1/modules/materialize/scss/components/_badges.scss +55 -0
- data/assets/themes/j1/modules/materialize/scss/components/_buttons.scss +322 -0
- data/assets/themes/j1/modules/materialize/scss/components/_cards.scss +195 -0
- data/assets/themes/j1/modules/materialize/scss/components/_carousel.scss +90 -0
- data/assets/themes/j1/modules/materialize/scss/components/_chips.scss +90 -0
- data/assets/themes/j1/modules/materialize/scss/components/_collapsible.scss +91 -0
- data/assets/themes/j1/modules/materialize/scss/components/_color-classes.scss +32 -0
- data/assets/themes/j1/modules/materialize/scss/components/_color-variables.scss +370 -0
- data/assets/themes/j1/modules/materialize/scss/components/_datepicker.scss +191 -0
- data/assets/themes/j1/modules/materialize/scss/components/_dropdown.scss +85 -0
- data/assets/themes/j1/modules/materialize/scss/components/_global.scss +769 -0
- data/assets/themes/j1/modules/materialize/scss/components/_grid.scss +156 -0
- data/assets/themes/j1/modules/materialize/scss/components/_icons-material-design.scss +5 -0
- data/assets/themes/j1/modules/materialize/scss/components/_materialbox.scss +43 -0
- data/assets/themes/j1/modules/materialize/scss/components/_modal.scss +94 -0
- data/assets/themes/j1/modules/materialize/scss/components/_navbar.scss +208 -0
- data/assets/themes/j1/modules/materialize/scss/components/_normalize.scss +447 -0
- data/assets/themes/j1/modules/materialize/scss/components/_preloader.scss +334 -0
- data/assets/themes/j1/modules/materialize/scss/components/_pulse.scss +34 -0
- data/assets/themes/j1/modules/materialize/scss/components/_sidenav.scss +216 -0
- data/assets/themes/j1/modules/materialize/scss/components/_slider.scss +92 -0
- data/assets/themes/j1/modules/materialize/scss/components/_table_of_contents.scss +33 -0
- data/assets/themes/j1/modules/materialize/scss/components/_tabs.scss +99 -0
- data/assets/themes/j1/modules/materialize/scss/components/_tapTarget.scss +103 -0
- data/assets/themes/j1/modules/materialize/scss/components/_timepicker.scss +183 -0
- data/assets/themes/j1/modules/materialize/scss/components/_toast.scss +58 -0
- data/assets/themes/j1/modules/materialize/scss/components/_tooltip.scss +32 -0
- data/assets/themes/j1/modules/materialize/scss/components/_transitions.scss +13 -0
- data/assets/themes/j1/modules/materialize/scss/components/_typography.scss +60 -0
- data/assets/themes/j1/modules/materialize/scss/components/_variables.scss +349 -0
- data/assets/themes/j1/modules/materialize/scss/components/_waves.scss +114 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_checkboxes.scss +200 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_file-input.scss +44 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_forms.scss +22 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_input-fields.scss +354 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_radio-buttons.scss +115 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_range.scss +161 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_select.scss +180 -0
- data/assets/themes/j1/modules/materialize/scss/components/forms/_switches.scss +89 -0
- data/assets/themes/j1/modules/materialize/scss/materialize.scss +41 -0
- data/assets/themes/j1/modules/{bsThemeSwitcher → themeSwitcher}/js/switcher.js +0 -0
- data/assets/themes/j1/modules/{bsThemeSwitcher → themeSwitcher}/js/switcher.min.js +0 -0
- data/lib/j1/version.rb +1 -1
- data/lib/starter_web/Gemfile +12 -16
- data/lib/starter_web/_config.yml +95 -21
- data/lib/starter_web/_data/blocks/banner.yml +1 -1
- data/lib/starter_web/_data/blocks/panel.yml +6 -6
- data/lib/starter_web/_data/j1_config.yml +7 -6
- data/lib/starter_web/_data/layouts/home.yml +13 -3
- data/lib/starter_web/_data/layouts/page.yml +10 -0
- data/lib/starter_web/_data/layouts/post.yml +10 -0
- data/lib/starter_web/_data/modules/defaults/{ssm.yml → fam.yml} +12 -15
- data/lib/starter_web/_data/modules/defaults/lunr_search.yml +171 -0
- data/lib/starter_web/_data/modules/defaults/navigator.yml +4 -4
- data/lib/starter_web/_data/modules/defaults/toccer.yml +4 -2
- data/lib/starter_web/_data/modules/fam.yml +158 -0
- data/lib/starter_web/_data/modules/{back2top.yml → lunr_search.yml} +15 -9
- data/lib/starter_web/_data/modules/navigator.yml +2 -2
- data/lib/starter_web/_data/modules/navigator_menu.yml +57 -6
- data/lib/starter_web/_data/modules/toccer.yml +0 -73
- data/lib/starter_web/_data/resources.yml +151 -104
- data/lib/starter_web/_includes/attributes.asciidoc +2 -2
- data/lib/starter_web/_includes/breadcrumbs.html +11 -0
- data/lib/starter_web/_plugins/debug.rb +0 -1
- data/lib/starter_web/_plugins/filters.rb +0 -1
- data/lib/starter_web/_plugins/{lorem-inline.rb → lorem_inline.rb} +1 -2
- data/lib/starter_web/_plugins/lunr_index.rb +313 -0
- data/lib/starter_web/_plugins/prettify.rb +0 -3
- data/lib/starter_web/_plugins/simple_search_filter.rb +0 -1
- data/lib/starter_web/_plugins/symlink_watcher.rb +2 -3
- data/lib/starter_web/assets/images/modules/attics/banner/lunr-banner-1280x800.jpg +0 -0
- data/lib/starter_web/assets/images/pages/winlogbeat/coordinate-map.png +0 -0
- data/lib/starter_web/assets/images/pages/winlogbeat/kibana-powershell.jpg +0 -0
- data/lib/starter_web/assets/images/pages/winlogbeat/option_ignore_outgoing.png +0 -0
- data/lib/starter_web/assets/images/pages/winlogbeat/winlogbeat-dashboard.png +0 -0
- data/lib/starter_web/collections/posts/public/featured/_posts/2018-05-01-confusion-about-base-url.adoc +2 -4
- data/lib/starter_web/collections/posts/public/featured/_posts/2019-05-01-top-open-source-static-site-generators.adoc +4 -2
- data/lib/starter_web/collections/posts/public/featured/_posts/2019-06-01-about-cookies.adoc +3 -2
- data/lib/starter_web/collections/posts/public/series/_posts/2018-11-01-docker-using-shared-folders.adoc +5 -4
- data/lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-test-series.adoc +144 -0
- data/lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-test-series.adoc +146 -0
- data/lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-test-series.adoc +146 -0
- data/lib/starter_web/collections/posts/public/series/_posts/2020-01-04-post-test-series.adoc +146 -0
- data/lib/starter_web/collections/posts/public/test_posts/_posts/2020-09-11-test_post.adoc +2 -4
- data/lib/starter_web/collections/posts/public/wikipedia/_posts/2016-11-20-minneapolis.adoc +2 -3
- data/lib/starter_web/collections/posts/public/wikipedia/_posts/2016-11-24-narcisse-snake-dens.adoc +2 -7
- data/lib/starter_web/collections/posts/public/wikipedia/_posts/2016-11-26-columbia-river.adoc +2 -6
- data/lib/starter_web/index.html +16 -10
- data/lib/starter_web/package.json +5 -2
- data/lib/starter_web/pages/public/about/about_site.adoc +0 -2
- data/lib/starter_web/pages/public/about/become_a_patron.adoc +1 -3
- data/lib/starter_web/pages/public/blog/navigator/archive.html +8 -1
- data/lib/starter_web/pages/public/blog/navigator/archive/categoryview.html +7 -3
- data/lib/starter_web/pages/public/blog/navigator/archive/dateview.html +8 -1
- data/lib/starter_web/pages/public/blog/navigator/archive/tagview.html +7 -2
- data/lib/starter_web/pages/public/blog/navigator/index.html +6 -2
- data/lib/starter_web/pages/public/learn/kickstarter/web_in_a_day/100_meet_and_greet_jekyll.adoc +3 -4
- data/lib/starter_web/pages/public/learn/kickstarter/web_in_a_day/200_preparations.adoc +3 -4
- data/lib/starter_web/pages/public/learn/kickstarter/web_in_a_day/300_first_awesome_web.adoc +3 -4
- data/lib/starter_web/pages/public/learn/roundtrip/100_present_images.adoc +25 -20
- data/lib/starter_web/pages/public/learn/roundtrip/100_present_videos.adoc +14 -12
- data/lib/starter_web/pages/public/learn/roundtrip/200_typography.adoc +20 -20
- data/lib/starter_web/pages/public/learn/roundtrip/300_icon_fonts.adoc +13 -8
- data/lib/starter_web/pages/public/learn/roundtrip/400_asciidoc_extensions.adoc +14 -9
- data/lib/starter_web/pages/public/learn/roundtrip/410_bs_modals_extentions.adoc +9 -6
- data/lib/starter_web/pages/public/learn/roundtrip/420_responsive_tables_extensions.adoc +62 -8
- data/lib/starter_web/pages/public/learn/roundtrip/500_themes.adoc +9 -7
- data/lib/starter_web/pages/public/learn/roundtrip/600_lunr.adoc +237 -0
- data/lib/starter_web/pages/public/learn/roundtrip/610_fam.adoc +302 -0
- data/lib/starter_web/pages/public/learn/where_to_go.adoc +3 -7
- data/lib/starter_web/pages/public/legal/de/100_impress.adoc +3 -2
- data/lib/starter_web/pages/public/legal/de/200_terms_of_use.adoc +2 -1
- data/lib/starter_web/pages/public/legal/de/300_privacy.adoc +2 -1
- data/lib/starter_web/pages/public/legal/de/400_license_agreement.adoc +2 -1
- data/lib/starter_web/pages/public/legal/de/500_support.adoc +2 -1
- data/lib/starter_web/pages/public/legal/en/000_copyright.adoc +30 -27
- data/lib/starter_web/pages/public/legal/en/100_impress.adoc +8 -5
- data/lib/starter_web/pages/public/legal/en/200_terms_of_use.adoc +12 -8
- data/lib/starter_web/pages/public/legal/en/300_privacy.adoc +7 -0
- data/lib/starter_web/pages/public/legal/en/400_license_agreement.adoc +8 -1
- data/lib/starter_web/pages/public/legal/en/500_support.adoc +8 -1
- data/lib/starter_web/pages/public/previewer/bootstrap_theme.adoc +3 -1
- data/lib/starter_web/pages/public/previewer/iframer.adoc +36 -28
- data/lib/starter_web/pages/public/previewer/justified_gallery.html +2 -1
- data/lib/starter_web/pages/public/previewer/mdi_icons_preview.adoc +2 -1
- data/lib/starter_web/pages/public/previewer/rouge.adoc +4 -2
- data/lib/starter_web/pages/public/previewer/twitter_emoji_preview.adoc +2 -1
- data/lib/starter_web/pages/public/test_pages/breadcrumbs_tester.adoc +62 -0
- data/lib/starter_web/pages/public/test_pages/deck_of_posts.adoc +3 -0
- data/lib/starter_web/pages/public/test_pages/floating_actions_button.adoc +523 -0
- data/lib/starter_web/pages/public/test_pages/floating_ad.adoc +1 -0
- data/lib/starter_web/pages/public/test_pages/floating_div.adoc +1 -0
- data/lib/starter_web/pages/public/test_pages/lunr_tester.adoc +89 -0
- data/lib/starter_web/pages/public/test_pages/nav_pagination_tester.adoc +1 -0
- data/lib/starter_web/pages/public/test_pages/page_attribute_tester.adoc +1 -0
- data/lib/starter_web/pages/public/test_pages/responsive_images.adoc +3 -2
- data/lib/starter_web/pages/public/test_pages/responsive_tables.adoc +1 -0
- data/lib/starter_web/pages/public/test_pages/toccer_tester.adoc +2245 -0
- data/lib/starter_web/utilsrv/_defaults/package.json +1 -1
- data/lib/starter_web/utilsrv/package.json +1 -1
- metadata +137 -29
- data/assets/data/search.json +0 -165
- data/assets/data/ssm.html +0 -242
- data/assets/themes/j1/adapter/js/back2top.js +0 -231
- data/assets/themes/j1/modules/jekyllSearch/js/simple-jekyll-search.js +0 -468
- data/assets/themes/j1/modules/jekyllSearch/js/simple-jekyll-search.min.js +0 -6
- data/assets/themes/j1/modules/tocbot/css/theme/uno.css +0 -95
- data/assets/themes/j1/modules/tocbot/css/theme/uno.min.css +0 -15
- data/assets/themes/j1/modules/tocbot/css/tocbot.css +0 -75
- data/assets/themes/j1/modules/tocbot/css/tocbot.min.css +0 -19
- data/assets/themes/j1/modules/tocbot/js/tocbot.js +0 -19
- data/assets/themes/j1/modules/tocbot/js/tocbot.min.js +0 -19
- data/lib/starter_web/_data/modules/defaults/back2top.yml +0 -146
- data/lib/starter_web/_data/modules/defaults/stickybits.yml +0 -36
- data/lib/starter_web/_data/modules/ssm.yml +0 -142
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tags: [ About, Cookies ]
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categories: [ Featured ]
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date: 2018-11-01 00:00:00 +0100
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series: Docker
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tags: [ Tutorial, Kickstarter ]
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tags: [ Tutorial, kickstarter ]
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index: [ Docker, Windows, Shared, Folder, Folders ]
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categories: []
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regenerate: false
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resources: []
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title: Test Post 1
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tagline: testing series elements
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description: testing series elements
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date: 2020-01-01 00:00:00 +0100
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series: test-series
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tags: [ Post, Test ]
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categories: [ Series ]
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adsense: false
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comments: false
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toc: true
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scrollbar: false
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regenerate: true
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resources: []
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resource_options:
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- toccer:
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collapseDepth: 3
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- attic:
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padding_top: 400
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padding_bottom: 50
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opacity: 0.5
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slides:
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- url: /assets/images/modules/attics/banner/docker-1280x600-bw.jpg
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alt: docker_banner_r-1280x500-bw
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---
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// Page Initializer
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// =============================================================================
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// Enable the Liquid Preprocessor
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:page-liquid:
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// Set page (local) attributes here
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// -----------------------------------------------------------------------------
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// :page--attr: <attr-value>
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:debug: false
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:page-imagesdir: {{page.images.dir}}/j1_using_docker
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// Place an excerpt at the most top position
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// -----------------------------------------------------------------------------
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.Marcus Tullius Cicero · Finibus Bonorum et Malorum
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The de Finibus Bonorum et Malorum is a treatise on the theory of Ethics. It
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expounds and criticizes the three ethical systems most prominent in Cicero’s
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day, the Epicurean, the Stoic and that of the Academy under Antiochus. The
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most elaborate of Cicero’s philosophical writings, it has had fewer readers
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than his less technical essays on moral subjects.
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But it is of importance to the student of philosophy as the only systematic
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account surviving from antiquity of those rules of life which divided the
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allegiance of thoughtful men during the centuries when the old religions had
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lost their hold and Christianity had not yet emerged. And the topics that it
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handles can never lose their interest.
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[role="clearfix mb-3"]
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excerpt__end
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// Load Liquid procedures
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// -----------------------------------------------------------------------------
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{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
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// Load page attributes
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// -----------------------------------------------------------------------------
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{% include {{load_attributes}} scope="local" %}
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// Page content
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// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
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[[readmore]]
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== The Extremes of Good and Evil
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.Release Loeb Classical Library, Harvard University Press, edition, 1931
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The title *About the Ends of Goods and Evils* requires explanation. It was
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Aristotle who put the ethical problem in the form of the question, What is the
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T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
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Good or Well-being lies?
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+
|
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For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
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the answer to his question in the complete development and right exercise of
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the faculties of man’s nature, and particularly of the distinctively human
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faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
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86
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lesser Goods were Means to the attainment of this End.
|
87
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+
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Thus was introduced the notion of an ascending scale of Goods, and this affected
|
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the interpretation of the term Telos. Telos came to be understood as denoting
|
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not so much the end or aim of endeavour as the end or extreme point of a series,
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the topmost good. To this was naturally opposed an extreme of minus value,
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the topmost, or rather bottommost, evil.
|
93
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|
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Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
|
95
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occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
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Cicero finis bonorum et malorum.
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As a title for his book he throws this phrase into the plural, meaning
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*different views as to the Chief Good and Evil*. Hence in title and to some
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extent in method, the de Finibus may be compared with such modern works a
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Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
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[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
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____
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But I must explain to you how all this mistaken idea of denouncing
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pleasure and praising pain was born and I will give you a complete
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account of the system, and expound the actual teachings of the great
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explorer of the truth, the master-builder of human happiness.
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No one rejects, dislikes, or avoids pleasure itself, because it is
|
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pleasure, but because those who do not know how to pursue pleasure
|
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rationally encounter consequences that are extremely painful. Nor
|
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again is there anyone who loves or pursues or desires to obtain pain
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of itself, because it is pain, but because occasionally circumstances
|
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occur in which toil and pain can procure him some great pleasure.
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|
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To take a trivial example, which of us ever undertakes laborious
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physical exercise, except to obtain some advantage from it? But who
|
119
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has any right to find fault with a man who chooses to enjoy a pleasure
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that has no annoying consequences, or one who avoids a pain that
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produces no resultant pleasure?
|
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____
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+
|
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This he sets out to prove as follows: every animal, as soon as it is born,
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seeks for pleasure, and delights in it as the Chief Good, while it recoils
|
126
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+
from pain as the Chief Evil, and so far as possible avoids it. This it does
|
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as long as it remains unperverted, at the prompting of Nature’s own unbiased
|
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and honest verdict.
|
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+
|
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Hence Epicurus refuses to admit any necessity for argument or discussion to
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prove that pleasure is desirable and pain to be avoided. These facts, he
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thinks, are perceived by the senses, as that fire is hot, snow white, honey
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sweet, none of which things need be proved by elaborate argument: it is enough
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merely to draw attention to them.
|
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For there is a difference, he holds, between formal syllogistic proof of a
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thing and a mere notice or reminder: the former is the method for discovering
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abstruse and recondite truths, the latter for indicating facts that are obvious
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and evident.
|
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|
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Strip mankind of sensation, and nothing remains; it follows that Nature herself
|
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is the judge of that which is in accordance with or contrary to nature. What
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does Nature perceive or what does she judge of, beside pleasure and pain, to
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guide her actions of desire and of avoidance?
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---
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title: Test Post 2
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tagline: testing series elements
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description: testing series elements
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date: 2020-01-02 00:00:00 +0100
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series: test-series
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tags: [ Post, Test ]
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categories: [ Series ]
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adsense: false
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comments: false
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toc: true
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scrollbar: false
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regenerate: true
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resources: []
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resource_options:
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- toccer:
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collapseDepth: 3
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- attic:
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padding_top: 400
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padding_bottom: 50
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opacity: 0.5
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slides:
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- url: /assets/images/modules/attics/banner/docker-1280x600-bw.jpg
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alt: docker_banner_r-1280x500-bw
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---
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// Page Initializer
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// =============================================================================
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// Enable the Liquid Preprocessor
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:page-liquid:
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// Set page (local) attributes here
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// -----------------------------------------------------------------------------
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// :page--attr: <attr-value>
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:debug: false
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:page-imagesdir: {{page.images.dir}}/j1_using_docker
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// Place an excerpt at the most top position
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// -----------------------------------------------------------------------------
|
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.Marcus Tullius Cicero, Finibus Bonorum et Malorum
|
46
|
+
|
47
|
+
The de Finibus Bonorum et Malorum is a treatise on the theory of Ethics. It
|
48
|
+
expounds and criticizes the three ethical systems most prominent in Cicero’s
|
49
|
+
day, the Epicurean, the Stoic and that of the Academy under Antiochus. The
|
50
|
+
most elaborate of Cicero’s philosophical writings, it has had fewer readers
|
51
|
+
than his less technical essays on moral subjects.
|
52
|
+
|
53
|
+
But it is of importance to the student of philosophy as the only systematic
|
54
|
+
account surviving from antiquity of those rules of life which divided the
|
55
|
+
allegiance of thoughtful men during the centuries when the old religions had
|
56
|
+
lost their hold and Christianity had not yet emerged. And the topics that it
|
57
|
+
handles can never lose their interest.
|
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+
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[role="clearfix mb-3"]
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excerpt__end
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// Load Liquid procedures
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// -----------------------------------------------------------------------------
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{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
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// Load page attributes
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// -----------------------------------------------------------------------------
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{% include {{load_attributes}} scope="local" %}
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// Page content
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// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
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[[readmore]]
|
74
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+
== The Extremes of Good and Evil
|
75
|
+
|
76
|
+
.Release Loeb Classical Library, Harvard University Press, edition, 1931
|
77
|
+
The title *About the Ends of Goods and Evils* requires explanation. It was
|
78
|
+
Aristotle who put the ethical problem in the form of the question, What is the
|
79
|
+
T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
|
80
|
+
Good or Well-being lies?
|
81
|
+
|
82
|
+
For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
|
83
|
+
the answer to his question in the complete development and right exercise of
|
84
|
+
the faculties of man’s nature, and particularly of the distinctively human
|
85
|
+
faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
|
86
|
+
lesser Goods were Means to the attainment of this End.
|
87
|
+
|
88
|
+
//////////
|
89
|
+
Thus was introduced the notion of an ascending scale of Goods, and this affected
|
90
|
+
the interpretation of the term Telos. Telos came to be understood as denoting
|
91
|
+
not so much the end or aim of endeavour as the end or extreme point of a series,
|
92
|
+
the topmost good. To this was naturally opposed an extreme of minus value,
|
93
|
+
the topmost, or rather bottommost, evil.
|
94
|
+
|
95
|
+
Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
|
96
|
+
occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
|
97
|
+
Cicero finis bonorum et malorum.
|
98
|
+
|
99
|
+
As a title for his book he throws this phrase into the plural, meaning
|
100
|
+
*different views as to the Chief Good and Evil*. Hence in title and to some
|
101
|
+
extent in method, the de Finibus may be compared with such modern works a
|
102
|
+
Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
|
103
|
+
|
104
|
+
[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
|
105
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+
____
|
106
|
+
But I must explain to you how all this mistaken idea of denouncing
|
107
|
+
pleasure and praising pain was born and I will give you a complete
|
108
|
+
account of the system, and expound the actual teachings of the great
|
109
|
+
explorer of the truth, the master-builder of human happiness.
|
110
|
+
|
111
|
+
No one rejects, dislikes, or avoids pleasure itself, because it is
|
112
|
+
pleasure, but because those who do not know how to pursue pleasure
|
113
|
+
rationally encounter consequences that are extremely painful. Nor
|
114
|
+
again is there anyone who loves or pursues or desires to obtain pain
|
115
|
+
of itself, because it is pain, but because occasionally circumstances
|
116
|
+
occur in which toil and pain can procure him some great pleasure.
|
117
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+
|
118
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+
To take a trivial example, which of us ever undertakes laborious
|
119
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+
physical exercise, except to obtain some advantage from it? But who
|
120
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+
has any right to find fault with a man who chooses to enjoy a pleasure
|
121
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+
that has no annoying consequences, or one who avoids a pain that
|
122
|
+
produces no resultant pleasure?
|
123
|
+
____
|
124
|
+
|
125
|
+
This he sets out to prove as follows: every animal, as soon as it is born,
|
126
|
+
seeks for pleasure, and delights in it as the Chief Good, while it recoils
|
127
|
+
from pain as the Chief Evil, and so far as possible avoids it. This it does
|
128
|
+
as long as it remains unperverted, at the prompting of Nature’s own unbiased
|
129
|
+
and honest verdict.
|
130
|
+
|
131
|
+
Hence Epicurus refuses to admit any necessity for argument or discussion to
|
132
|
+
prove that pleasure is desirable and pain to be avoided. These facts, he
|
133
|
+
thinks, are perceived by the senses, as that fire is hot, snow white, honey
|
134
|
+
sweet, none of which things need be proved by elaborate argument: it is enough
|
135
|
+
merely to draw attention to them.
|
136
|
+
|
137
|
+
For there is a difference, he holds, between formal syllogistic proof of a
|
138
|
+
thing and a mere notice or reminder: the former is the method for discovering
|
139
|
+
abstruse and recondite truths, the latter for indicating facts that are obvious
|
140
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+
and evident.
|
141
|
+
|
142
|
+
Strip mankind of sensation, and nothing remains; it follows that Nature herself
|
143
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+
is the judge of that which is in accordance with or contrary to nature. What
|
144
|
+
does Nature perceive or what does she judge of, beside pleasure and pain, to
|
145
|
+
guide her actions of desire and of avoidance?
|
146
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+
//////////
|
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|
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1
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---
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2
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+
title: Test Post 3
|
3
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+
tagline: testing series elements
|
4
|
+
description: testing series elements
|
5
|
+
|
6
|
+
date: 2020-01-03 00:00:00 +0100
|
7
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+
series: test-series
|
8
|
+
|
9
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+
tags: [ Post, Test ]
|
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categories: [ Series ]
|
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+
|
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adsense: false
|
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+
comments: false
|
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+
toc: true
|
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+
scrollbar: false
|
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+
|
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regenerate: true
|
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+
|
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+
resources: []
|
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+
resource_options:
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- toccer:
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+
collapseDepth: 3
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- attic:
|
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padding_top: 400
|
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+
padding_bottom: 50
|
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+
opacity: 0.5
|
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+
slides:
|
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+
- url: /assets/images/modules/attics/banner/docker-1280x600-bw.jpg
|
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alt: docker_banner_r-1280x500-bw
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---
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+
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// Page Initializer
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// =============================================================================
|
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// Enable the Liquid Preprocessor
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:page-liquid:
|
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+
|
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// Set page (local) attributes here
|
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+
// -----------------------------------------------------------------------------
|
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|
+
// :page--attr: <attr-value>
|
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+
:debug: false
|
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|
+
:page-imagesdir: {{page.images.dir}}/j1_using_docker
|
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|
+
|
43
|
+
// Place an excerpt at the most top position
|
44
|
+
// -----------------------------------------------------------------------------
|
45
|
+
.Marcus Tullius Cicero, Finibus Bonorum et Malorum
|
46
|
+
|
47
|
+
The de Finibus Bonorum et Malorum is a treatise on the theory of Ethics. It
|
48
|
+
expounds and criticizes the three ethical systems most prominent in Cicero’s
|
49
|
+
day, the Epicurean, the Stoic and that of the Academy under Antiochus. The
|
50
|
+
most elaborate of Cicero’s philosophical writings, it has had fewer readers
|
51
|
+
than his less technical essays on moral subjects.
|
52
|
+
|
53
|
+
But it is of importance to the student of philosophy as the only systematic
|
54
|
+
account surviving from antiquity of those rules of life which divided the
|
55
|
+
allegiance of thoughtful men during the centuries when the old religions had
|
56
|
+
lost their hold and Christianity had not yet emerged. And the topics that it
|
57
|
+
handles can never lose their interest.
|
58
|
+
|
59
|
+
[role="clearfix mb-3"]
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+
excerpt__end
|
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+
|
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+
// Load Liquid procedures
|
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|
+
// -----------------------------------------------------------------------------
|
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|
+
{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
|
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|
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// Load page attributes
|
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// -----------------------------------------------------------------------------
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{% include {{load_attributes}} scope="local" %}
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// Page content
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// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
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+
[[readmore]]
|
74
|
+
== The Extremes of Good and Evil
|
75
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+
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76
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+
.Release Loeb Classical Library, Harvard University Press, edition, 1931
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77
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+
The title *About the Ends of Goods and Evils* requires explanation. It was
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78
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+
Aristotle who put the ethical problem in the form of the question, What is the
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79
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+
T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
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80
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+
Good or Well-being lies?
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81
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+
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82
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+
For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
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83
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+
the answer to his question in the complete development and right exercise of
|
84
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+
the faculties of man’s nature, and particularly of the distinctively human
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85
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+
faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
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86
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+
lesser Goods were Means to the attainment of this End.
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87
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+
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88
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+
//////////
|
89
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+
Thus was introduced the notion of an ascending scale of Goods, and this affected
|
90
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+
the interpretation of the term Telos. Telos came to be understood as denoting
|
91
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+
not so much the end or aim of endeavour as the end or extreme point of a series,
|
92
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+
the topmost good. To this was naturally opposed an extreme of minus value,
|
93
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+
the topmost, or rather bottommost, evil.
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94
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+
|
95
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+
Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
|
96
|
+
occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
|
97
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+
Cicero finis bonorum et malorum.
|
98
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+
|
99
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+
As a title for his book he throws this phrase into the plural, meaning
|
100
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+
*different views as to the Chief Good and Evil*. Hence in title and to some
|
101
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+
extent in method, the de Finibus may be compared with such modern works a
|
102
|
+
Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
|
103
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+
|
104
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+
[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
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105
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+
____
|
106
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+
But I must explain to you how all this mistaken idea of denouncing
|
107
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+
pleasure and praising pain was born and I will give you a complete
|
108
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+
account of the system, and expound the actual teachings of the great
|
109
|
+
explorer of the truth, the master-builder of human happiness.
|
110
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+
|
111
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+
No one rejects, dislikes, or avoids pleasure itself, because it is
|
112
|
+
pleasure, but because those who do not know how to pursue pleasure
|
113
|
+
rationally encounter consequences that are extremely painful. Nor
|
114
|
+
again is there anyone who loves or pursues or desires to obtain pain
|
115
|
+
of itself, because it is pain, but because occasionally circumstances
|
116
|
+
occur in which toil and pain can procure him some great pleasure.
|
117
|
+
|
118
|
+
To take a trivial example, which of us ever undertakes laborious
|
119
|
+
physical exercise, except to obtain some advantage from it? But who
|
120
|
+
has any right to find fault with a man who chooses to enjoy a pleasure
|
121
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+
that has no annoying consequences, or one who avoids a pain that
|
122
|
+
produces no resultant pleasure?
|
123
|
+
____
|
124
|
+
|
125
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+
This he sets out to prove as follows: every animal, as soon as it is born,
|
126
|
+
seeks for pleasure, and delights in it as the Chief Good, while it recoils
|
127
|
+
from pain as the Chief Evil, and so far as possible avoids it. This it does
|
128
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+
as long as it remains unperverted, at the prompting of Nature’s own unbiased
|
129
|
+
and honest verdict.
|
130
|
+
|
131
|
+
Hence Epicurus refuses to admit any necessity for argument or discussion to
|
132
|
+
prove that pleasure is desirable and pain to be avoided. These facts, he
|
133
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+
thinks, are perceived by the senses, as that fire is hot, snow white, honey
|
134
|
+
sweet, none of which things need be proved by elaborate argument: it is enough
|
135
|
+
merely to draw attention to them.
|
136
|
+
|
137
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+
For there is a difference, he holds, between formal syllogistic proof of a
|
138
|
+
thing and a mere notice or reminder: the former is the method for discovering
|
139
|
+
abstruse and recondite truths, the latter for indicating facts that are obvious
|
140
|
+
and evident.
|
141
|
+
|
142
|
+
Strip mankind of sensation, and nothing remains; it follows that Nature herself
|
143
|
+
is the judge of that which is in accordance with or contrary to nature. What
|
144
|
+
does Nature perceive or what does she judge of, beside pleasure and pain, to
|
145
|
+
guide her actions of desire and of avoidance?
|
146
|
+
//////////
|