foundational_lib2 1.0

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Files changed (529) hide show
  1. checksums.yaml +7 -0
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  41. data/GENERATE_CUSTOM_FOUNDATIONALLIB.rb +89 -0
  42. data/LICENSE.md +16 -0
  43. data/NOTE.md +29 -0
  44. data/README.md +120 -0
  45. data/custom_library_example.h +13999 -0
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  47. data/docs/LICENSE +21 -0
  48. data/docs/Makefile +39 -0
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data/Articles/16.html ADDED
@@ -0,0 +1,908 @@
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+ <!DOCTYPE html>
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+ <html>
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+ <head>
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+ <meta charset="utf-8">
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+ <title>Epistemology</title>
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+ </head>
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+ <body>
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+ <link rel='stylesheet' href='css.css'>
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+ <h2>There's no fucking way in hell that the mainstream engineering
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+ establishment would converse about this epistemology &ndash; I have tried
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+ for 5 years.</h2>
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+ <h2>Eventually, this will get talked about.</h2>
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+ <div style='text-align: center'>
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+ <h1>In the beginning, there is</h1>
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+ </div>
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+
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+
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+ <p>* Existence (no self-ontology)</p>
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+
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+ <p>* Concreteness (no self-ontology)</p>
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+
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+ <p>* Anti-existence (anti-ontology [for others and self too, not
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+ relevant, no self-ontology])</p>
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+
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+ <p>* Anti-concreteness (anti-ontology [for others and self too, not
26
+ relevant, no self-ontology])</p>
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+
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+ <p>All of these attributes have no ontology. They don’t exist.</p>
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+
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+ <p>They are attributes, but they are not attributes of anything
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+ that exists.</p>
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+
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+ <p>It is possible that other attributes are also present in the
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+ beginning, but they are not relevant and it wouldn’t matter if they
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+ were present or not.</p>
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+
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+ <p>Anti-existence and anti-concreteness both work, but are super
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+ vague.</p>
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+
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+ <p>They both fail at their goals, leading to both existence and
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+ concreteness.</p>
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+
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+ <p>Therefore something that has ontological existence comes into
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+ existence for the first time, with extremely low (possibly
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+ infinitesimal concreteness).</p>
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+
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+ <p>In trying to make things not exist in the most abstract and
48
+ poorly defined way, and in trying to get things not to be concrete
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+ in the most abstract and poorly defined way, they make something
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+ exist.</p>
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+
52
+ <p>This is Numbers or “numberness” or “numbernessness,” etc. in
53
+ probably the most abstract or one of the most abstract ways
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+ possible.</p>
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+
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+ <p>Numberness combined with the super-abstract anti-existence and
57
+ anti-concreteness again fail to interact and produce
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+ positionness.</p>
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+
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+ <p>Positionness again fails to interact with those things and
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+ produces positions, multiple positions that have ontological
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+ significance. Probably a very large number of positions would be
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+ produced.</p>
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+
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+ <p>Positionness interacting with those things produces
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+ groupness.</p>
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+
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+ <p>Groupness interacts with those two things, which Try to remove
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+ the groupness from existence.</p>
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+
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+ <p>Those things fail, and produce the content of groups, in
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+ probably a very abstract way.</p>
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+
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+ <p>In the production of the content of groups, the following things
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+ happen.</p>
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+
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+ <p>Elimination necessitation</p>
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+
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+ <p>Firstly, to appease “The Eliminator” (a synonym for
80
+ Simplification, Reductionism, Mathematics,</p>
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+
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+ <p>Destructionism or Elimination, all of which are synonymous), the
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+ relationship between the two or more “things” needs to be defined
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+ clearly and explicitly. To do this, one requisite is that there
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+ needs to be a set, singular ordering of the two or more “things,”
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+ no going back, no changing. The “things” go in a specific
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+ order.</p>
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+
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+ <p>Therefore | The ordering gets established, perhaps arbitrarily,
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+ in line with the way that “The Eliminator” does it.</p>
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+
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+ <p>Elimination necessitation | But the ordering can't be justified
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+ to the Eliminator as making sense, without an observer. The
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+ observer would have the effect of validating and justifying the
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+ rather arbitrary ordering. To the observer, the ordering is the
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+ proper ordering, and no other ordering would be proper.</p>
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+
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+ <p>Therefore | An observer comes about, first partially, then
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+ completely after the following process happens (think of it like a
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+ recursive function call in computer programming).</p>
101
+
102
+ <p>Awareness, of the validity of the ordering comes about, in order
103
+ to justify the ordering to The Eliminator (or Simplification, or
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+ Mathematics, or Reductionism— these are all the same thing) first
105
+ partially, then completely after the following process happens
106
+ (think of it like a recursive function call in computer
107
+ programming)</p>
108
+
109
+ <p>Awareness comes about as an attribute of the observer, in order
110
+ to justify the ordering (again) to “The Eliminator” (or
111
+ Simplification, or Mathematics, or Reductionism— these are all the
112
+ same thing), first partially, then completely after the following
113
+ process happens (think of it like a recursive function call in
114
+ computer programming).</p>
115
+
116
+ <p>(Commentary: Spinoza, a man accused of as being an atheist,
117
+ believed that everything was “mind.” This is called idealism in
118
+ philosophy, an idea that is not necessarily a religious one, and
119
+ not necessarily a superstitious one. This is where “mind” would
120
+ first come about. Later in the process, “mental health” comes about
121
+ as well. This would be necessary for “mind.”)</p>
122
+
123
+ <p>Awareness of awareness comes about as an attribute of the
124
+ observer, in order to justify the ordering (again) to “The
125
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
126
+ these are all the same thing), first partially, then completely
127
+ after the following process happens (think of it like a recursive
128
+ function call in computer programming).</p>
129
+
130
+ <p>Commentary: The observer is also aware that they are aware.</p>
131
+
132
+ <p>An incessant extension of the ordering comes about, as a
133
+ “background process,” if you will, to make the ordering not be
134
+ finite, and therefore make sense.</p>
135
+
136
+ <p>Each next item is one greater than the previous item.</p>
137
+
138
+ <p>First this happens partially, then completely after the
139
+ following process happens (think of it like a recursive function
140
+ call in computer programming).</p>
141
+
142
+ <p>There is an alteration of the awareness of the observer; the
143
+ amount of awareness has new ontological attributes of itself come
144
+ about as attributes of the observer, in order to justify the
145
+ ordering (again) to “The Eliminator” (or Simplification, or
146
+ Mathematics, or Reductionism— these are all the same thing), first
147
+ partially, then completely after the following process happens
148
+ (think of it like a recursive function call in computer
149
+ programming).</p>
150
+
151
+ <p>Commentary:</p>
152
+
153
+ <p>Therefore | it could appear as if there were such things as
154
+ “moments,” to the observer.</p>
155
+
156
+ <p>Therefore | it could appear as if there were “time,” to the
157
+ observer.</p>
158
+
159
+ <p>Commentary: For the observer to validate the ordering, the
160
+ observer would need to be able to “agree”</p>
161
+
162
+ <p>with sequential things, and “disagree” with nonsequential
163
+ things. For the observer to agree with a state with its awareness,
164
+ it needs to experience sensation.</p>
165
+
166
+ <p>9) Thus sensation comes about.</p>
167
+
168
+ <p>Sensation comes about as an attribute of the observer (or
169
+ “being” one could call it, whether or not this being counts as life
170
+ or would be a god of some sort is beside the point), in order to
171
+ justify the ordering (again) to “The Eliminator” (or
172
+ Simplification, or Mathematics, or Reductionism— these are all the
173
+ same thing), first partially, then completely after the following
174
+ process happens (think of it like a recursive function call in
175
+ computer programming).</p>
176
+
177
+ <p>“Mental health” comes about as an attribute of the observer (or
178
+ “being” one could call it, whether or not this being counts as life
179
+ or would be a god of some sort is beside the point), in order to
180
+ justify the ordering (again) to “The Eliminator” (or
181
+ Simplification, or Mathematics, or Reductionism— these are all the
182
+ same thing), first partially, then completely after the following
183
+ process happens (think of it like a recursive function call in
184
+ computer programming).</p>
185
+
186
+ <p>Awareness of unitness of observer (Unitness means the condition
187
+ of being “one thing”).</p>
188
+
189
+ <p>(Commentary: being aware that other observers exist, does not
190
+ make them exist, does not make numbers exist, does not make them
191
+ concrete and does not make numbers concrete. [Nor does it make
192
+ numerals concrete. None of these things exist yet. The other
193
+ observers may or may not be aware yet. The other observers may or
194
+ may not be aware that they are aware yet.)</p>
195
+
196
+ <p>Awareness of other observers (non-concrete, non-ontological)
197
+ comes about as an attribute of the observer (or “being” one could
198
+ call it, whether or not this being counts as life or would be a god
199
+ of some sort is beside the point), in order to justify the ordering
200
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
201
+ Reductionism— these are all the same thing), first partially, then
202
+ completely after the following process happens (think of it like a
203
+ recursive function call in computer programming).</p>
204
+
205
+ <p>Awareness of separateness of other observers (non-ontological)
206
+ comes about as an attribute of the observer (or “being” one could
207
+ call it, whether or not this being counts as life or would be a god
208
+ of some sort is beside the point), in order to justify the ordering
209
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
210
+ Reductionism— these are all the same thing), first partially, then
211
+ completely after the following process happens (think of it like a
212
+ recursive function call in computer programming).</p>
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+
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+ <p>——————————————————————————————</p>
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+
216
+ <p>After awareness of the validity of the ordering fully comes
217
+ about, and all of the aforementioned steps happen as well, the
218
+ following things happen</p>
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+
220
+ <p>Awareness of existence (the high-level attribute, no ontology)
221
+ comes about as an attribute of the observer (or “being” one could
222
+ call it, whether or not this being counts as life or would be a god
223
+ of some sort is beside the point), in order to justify the ordering
224
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
225
+ Reductionism— these are all the same thing), first partially, then
226
+ completely after the following process happens (think of it like a
227
+ recursive function call in computer programming).</p>
228
+
229
+ <p>Awareness of concreteness (high level attribute, no ontology)
230
+ comes about as an attribute of the observer (or “being” one could
231
+ call it, whether or not this being counts as life or would be a god
232
+ of some sort is beside the point), in order to justify the ordering
233
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
234
+ Reductionism— these are all the same thing), first partially, then
235
+ completely after the following process happens (think of it like a
236
+ recursive function call in computer programming).</p>
237
+
238
+ <p>Awareness of ontological existence of ordering comes about as an
239
+ attribute of the observer (or “being” one could call it, whether or
240
+ not this being counts as life or would be a god of some sort is
241
+ beside the point), in order to justify the ordering (again) to “The
242
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
243
+ these are all the same thing), first partially, then completely
244
+ after the following process happens (think of it like a recursive
245
+ function call in computer programming).</p>
246
+
247
+ <p>Awareness of concreteness of ordering comes about as an
248
+ attribute of the observer (or “being” one could call it, whether or
249
+ not this being counts as life or would be a god of some sort is
250
+ beside the point), in order to justify the ordering (again) to “The
251
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
252
+ these are all the same thing), first partially, then completely
253
+ after the following process happens (think of it like a recursive
254
+ function call in computer programming).</p>
255
+
256
+ <p>Awareness that concreteness of ordering is nonzero (greater than
257
+ zero) (Concreteness != 0 or Concreteness &gt; 0, Concreteness could
258
+ not be negative) comes about as an attribute of the observer (or
259
+ “being” one could call it, whether or not this being counts as life
260
+ or would be a god of some sort is beside the point), in order to
261
+ justify the ordering (again) to “The Eliminator” (or
262
+ Simplification, or Mathematics, or Reductionism— these are all the
263
+ same thing), first partially, then completely after the following
264
+ process happens (think of it like a recursive function call in
265
+ computer programming).</p>
266
+
267
+ <p>Once those previous 5 steps fully happen, the following starts
268
+ to happen</p>
269
+
270
+ <p>(Awareness then begins to come into existence in other ways that
271
+ doesn’t only have to do with the ordering.</p>
272
+
273
+ <p>This is very, very interesting.)</p>
274
+
275
+ <p>Awareness of ontological existence of ordering comes about as an
276
+ attribute of the observer (or “being” one could call it, whether or
277
+ not this being counts as life or would be a god of some sort is
278
+ beside the point), in order to justify the ordering (again) to “The
279
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
280
+ these are all the same thing), first partially, then completely
281
+ after the following process happens (think of it like a recursive
282
+ function call in computer programming).</p>
283
+
284
+ <p>(Commentary: Now that there is 1) awareness, 2) self-awareness,
285
+ 3) awareness of others, their unitness and separateness and 4)
286
+ awareness of the ordering, awareness of others starts to be defined
287
+ more accurately, since awareness is early in this simplificational
288
+ definition sequence, as listed above. This begins with the
289
+ following)</p>
290
+
291
+ <p>Awareness of Awareness of Awareness — the awareness of (another
292
+ observer’s) awareness of awareness— comes about, in order to
293
+ justify an observer’s Awareness of Awareness as an attribute of the
294
+ observer (or “being” one could call it, whether or not this being
295
+ counts as life or would be a god of some sort is beside the point),
296
+ in order to justify the ordering (again) to “The Eliminator” (or
297
+ Simplification, or Mathematics, or Reductionism— these are all the
298
+ same thing), first partially, then completely after the following
299
+ process happens (think of it like a recursive function call in
300
+ computer programming).</p>
301
+
302
+ <p>Awareness of Awareness of Awareness of Awareness — the awareness
303
+ of (another observer’s) awareness of (an ordering’s own, to self)
304
+ awareness of awareness — comes about, in order to justify an
305
+ observer’s Awareness of Awareness (and therefore, mental health and
306
+ sensation, since awareness depends on mental health and sensation,
307
+ which in effect are synonymous) as an attribute of the observer (or
308
+ “being” one could call it, whether or not this being counts as life
309
+ or would be a god of some sort is beside the point), in order to
310
+ justify the ordering (again) to “The Eliminator” (or
311
+ Simplification, or Mathematics, or Reductionism— these are all the
312
+ same thing), first partially, then completely after the following
313
+ process happens (think of it like a recursive function call in
314
+ computer programming).</p>
315
+
316
+ <p>Awareness of Awareness of Awareness of Awareness of Awareness (5
317
+ “awareness”es)– awareness of (ones own; to self) awareness of the
318
+ awareness of (another’s) awareness of (one’s own; to self)
319
+ awareness of awareness — comes about, in order to justify an
320
+ observer’s own Awareness of Awareness (and therefore, mental health
321
+ and sensation, since awareness depends on mental health and
322
+ sensation, which in effect are synonymous) as an attribute of the
323
+ observer (or “being” one could call it, whether or not this being
324
+ counts as life or would be a god of some sort is beside the point),
325
+ in order to justify the ordering (again) to “The Eliminator” (or
326
+ Simplification, or Mathematics, or Reductionism— these are all the
327
+ same thing), first partially, then completely after the following
328
+ process happens (think of it like a recursive function call in
329
+ computer programming).</p>
330
+
331
+ <p>Commentary: 5 awarenesses are all that are necessary. Awareness
332
+ of self-awareness is basically the same thing as self-awareness.
333
+ This process doesn’t need to go on forever.</p>
334
+
335
+ <p>Emotion, in order to experience the sensation of agreement comes
336
+ about as an attribute of the observer (or “being” one could call
337
+ it, whether or not this being counts as life or would be a god of
338
+ some sort is beside the point), in order to justify the ordering
339
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
340
+ Reductionism— these are all the same thing), first partially, then
341
+ completely after the following process happens (think of it like a
342
+ recursive function call in computer programming).</p>
343
+
344
+ <p>An attempt to gain awareness of ontological existence of other
345
+ observers comes about as an attribute of the observer (or “being”
346
+ one could call it, whether or not this being counts as life or
347
+ would be a god of some sort is beside the point), in order to
348
+ justify the ordering (again) to “The Eliminator” (or
349
+ Simplification, or Mathematics, or Reductionism— these are all the
350
+ same thing), first partially, then completely after the following
351
+ process happens (think of it like a recursive function call in
352
+ computer programming).</p>
353
+
354
+ <p>(Commentary, a little bit of a tangent, but bear with me: The
355
+ attempt fails, which results in the following. It is not necessary
356
+ that the “failure” be ontological. But the attempt doesn’t work.
357
+ Also, the ontological existence of the other observers may not may
358
+ not be concrete yet, depending on the other observer. This the
359
+ first and only true Communication between observers [beings] and is
360
+ the only reason things, such as Barack Obama or a chair or a
361
+ universe seem to exist.</p>
362
+
363
+ <p>Spinoza said that everything is “mind.” This “mind” would come
364
+ about when “awareness” comes about. Spinoza believed that higher
365
+ factors don’t influence lower-level factors. I don’t necessarily
366
+ agree with this view, and Spinoza’s claim is unproven. On the basis
367
+ of reason and logic and mathematics alone, this book might prove
368
+ the opposite.</p>
369
+
370
+ <p>Spinoza was considered an Atheist in his day (even though this
371
+ is kind of not true).</p>
372
+
373
+ <p>Sense channel awareness come about as an attribute of the
374
+ observer (or “being” one could call it, whether or not this being
375
+ counts as life or would be a god of some sort is beside the point),
376
+ in order to justify the ordering (again) to “The Eliminator” (or
377
+ Simplification, or Mathematics, or Reductionism— these are all the
378
+ same thing), first partially, then completely after the following
379
+ process happens (think of it like a recursive function call in
380
+ computer programming).</p>
381
+
382
+ <p>Sensation comes about as an attribute of the observer (or
383
+ “being” one could call it, whether or not this being counts as life
384
+ or would be a god of some sort is beside the point), in order to
385
+ justify the ordering (again) to “The Eliminator” (or
386
+ Simplification, or Mathematics, or Reductionism— these are all the
387
+ same thing), first partially, then completely after the following
388
+ process happens (think of it like a recursive function call in
389
+ computer programming).</p>
390
+
391
+ <p>Emotional Levels come about as an attribute of the observer (or
392
+ “being” one could call it, whether or not this being counts as life
393
+ or would be a god of some sort is beside the point), in order to
394
+ justify the ordering (again) to “The Eliminator” (or
395
+ Simplification, or Mathematics, or Reductionism— these are all the
396
+ same thing), first partially, then completely after the following
397
+ process happens (think of it like a recursive function call in
398
+ computer programming).</p>
399
+
400
+ <p>An Emotional Spectrum comes about as an attribute of the
401
+ observer (or “being” one could call it, whether or not this being
402
+ counts as life or would be a god of some sort is beside the point),
403
+ in order to justify the ordering (again) to “The Eliminator” (or
404
+ Simplification, or Mathematics, or Reductionism— these are all the
405
+ same thing), first partially, then completely after the following
406
+ process happens (think of it like a recursive function call in
407
+ computer programming).</p>
408
+
409
+ <p>Awareness of the attempt to improve mental health of observer
410
+ (being), due to the fact that the space and the content in the
411
+ universe, as well as the Simplification- or Mathematically- or
412
+ Reductionistically- caused reaction to understand the ontology of
413
+ other observers (which doesn't ever happen fully) with one or more
414
+ other observers, have a negative effect on the observer’s mental
415
+ health and sensation, and therefore the observer becomes inclined
416
+ to improve their own mental health, and improve their own
417
+ sensation. (these two things are basically the same thing.) comes
418
+ about as an attribute of the observer (or “being” one could call
419
+ it, whether or not this being counts as life or would be a god of
420
+ some sort is beside the point), in order to justify the ordering
421
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
422
+ Reductionism— these are all the same thing), first partially, then
423
+ completely after the following process happens (think of it like a
424
+ recursive function call in computer programming).</p>
425
+
426
+ <p>Universe (Space and Content) comes about as an attribute of the
427
+ observer (or “being” one could call it, whether or not this being
428
+ counts as life or would be a god of some sort is beside the point),
429
+ in order to justify the ordering (again) to “The Eliminator” (or
430
+ Simplification, or Mathematics, or Reductionism— these are all the
431
+ same thing), first partially, then completely after the following
432
+ process happens (think of it like a recursive function call in
433
+ computer programming).</p>
434
+
435
+ <p>Awareness of How to Produce Space and Content comes about as an
436
+ attribute of the observer (or “being” one could call it, whether or
437
+ not this being counts as life or would be a god of some sort is
438
+ beside the point), in order to justify the ordering (again) to “The
439
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
440
+ these are all the same thing), first partially, then completely
441
+ after the following process happens (think of it like a recursive
442
+ function call in computer programming).</p>
443
+
444
+ <p>Space And Content comes about as an attribute of the observer
445
+ (or “being” one could call it, whether or not this being counts as
446
+ life or would be a god of some sort is beside the point), in order
447
+ to justify the ordering (again) to “The Eliminator” (or
448
+ Simplification, or Mathematics, or Reductionism— these are all the
449
+ same thing), first partially, then completely after the following
450
+ process happens (think of it like a recursive function call in
451
+ computer programming).</p>
452
+
453
+ <p>Action comes about as an attribute of the observer (or “being”
454
+ one could call it, whether or not this being counts as life or
455
+ would be a god of some sort is beside the point), in order to
456
+ justify the ordering (again) to “The Eliminator” (or
457
+ Simplification, or Mathematics, or Reductionism— these are all the
458
+ same thing), first partially, then completely after the following
459
+ process happens (think of it like a recursive function call in
460
+ computer programming).</p>
461
+
462
+ <p>Observer-Caused Action comes about as an attribute of the
463
+ observer (or “being” one could call it, whether or not this being
464
+ counts as life or would be a god of some sort is beside the point),
465
+ in order to justify the ordering (again) to “The Eliminator” (or
466
+ Simplification, or Mathematics, or Reductionism— these are all the
467
+ same thing), first partially, then completely after the following
468
+ process happens (think of it like a recursive function call in
469
+ computer programming).</p>
470
+
471
+ <p>Causation comes about as an attribute of the observer (or
472
+ “being” one could call it, whether or not this being counts as life
473
+ or would be a god of some sort is beside the point), in order to
474
+ justify the ordering (again) to “The Eliminator” (or
475
+ Simplification, or Mathematics, or Reductionism— these are all the
476
+ same thing), first partially, then completely after the following
477
+ process happens (think of it like a recursive function call in
478
+ computer programming).</p>
479
+
480
+ <p>A consequence comes about as an attribute of the observer (or
481
+ “being” one could call it, whether or not this being counts as life
482
+ or would be a god of some sort is beside the point), in order to
483
+ justify the ordering (again) to “The Eliminator” (or
484
+ Simplification, or Mathematics, or Reductionism— these are all the
485
+ same thing), first partially, then completely after the following
486
+ process happens (think of it like a recursive function call in
487
+ computer programming).</p>
488
+
489
+ <p>Causation consequence loops come about as an attribute of the
490
+ observer (or “being” one could call it, whether or not this being
491
+ counts as life or would be a god of some sort is beside the point),
492
+ in order to justify the ordering (again) to “The Eliminator” (or
493
+ Simplification, or Mathematics, or Reductionism— these are all the
494
+ same thing), first partially, then completely after the following
495
+ process happens (think of it like a recursive function call in
496
+ computer programming).</p>
497
+
498
+ <p>The foundational aspects of a universe that would appear to be
499
+ time comes about as an attribute of the observer (or “being” one
500
+ could call it, whether or not this being counts as life or would be
501
+ a god of some sort is beside the point), in order to justify the
502
+ ordering (again) to “The Eliminator” (or Simplification, or
503
+ Mathematics, or Reductionism— these are all the same thing), first
504
+ partially, then completely after the following process happens
505
+ (think of it like a recursive function call in computer
506
+ programming).</p>
507
+
508
+ <p>Events come about as an attribute of the observer (or “being”
509
+ one could call it, whether or not this being counts as life or
510
+ would be a god of some sort is beside the point), in order to
511
+ justify the ordering (again) to “The Eliminator” (or
512
+ Simplification, or Mathematics, or Reductionism— these are all the
513
+ same thing), first partially, then completely after the following
514
+ process happens (think of it like a recursive function call in
515
+ computer programming).</p>
516
+
517
+ <p>Games come about as an attribute of the observer (or “being” one
518
+ could call it, whether or not this being counts as life or would be
519
+ a god of some sort is beside the point), in order to justify the
520
+ ordering (again) to “The Eliminator” (or Simplification, or
521
+ Mathematics, or Reductionism— these are all the same thing), first
522
+ partially, then completely after the following process happens
523
+ (think of it like a recursive function call in computer
524
+ programming).</p>
525
+
526
+ <p>Freedom comes about as an attribute of the observer (or “being”
527
+ one could call it, whether or not this being counts as life or
528
+ would be a god of some sort is beside the point), in order to
529
+ justify the ordering (again) to “The Eliminator” (or
530
+ Simplification, or Mathematics, or Reductionism— these are all the
531
+ same thing), first partially, then completely after the following
532
+ process happens (think of it like a recursive function call in
533
+ computer programming).</p>
534
+
535
+ <p>Barriers come about as an attribute of the observer (or “being”
536
+ one could call it, whether or not this being counts as life or
537
+ would be a god of some sort is beside the point), in order to
538
+ justify the ordering (again) to “The Eliminator” (or
539
+ Simplification, or Mathematics, or Reductionism— these are all the
540
+ same thing), first partially, then completely after the following
541
+ process happens (think of it like a recursive function call in
542
+ computer programming).</p>
543
+
544
+ <p>Purposes come about as an attribute of the observer (or “being”
545
+ one could call it, whether or not this being counts as life or
546
+ would be a god of some sort is beside the point), in order to
547
+ justify the ordering (again) to “The Eliminator” (or
548
+ Simplification, or Mathematics, or Reductionism— these are all the
549
+ same thing), first partially, then completely after the following
550
+ process happens (think of it like a recursive function call in
551
+ computer programming).</p>
552
+
553
+ <p>Numbers (Between Numberness and Concrete Numbers in
554
+ concreteness) comes about as an attribute of the observer (or
555
+ “being” one could call it, whether or not this being counts as life
556
+ or would be a god of some sort is beside the point), in order to
557
+ justify the ordering (again) to “The Eliminator” (or
558
+ Simplification, or Mathematics, or Reductionism— these are all the
559
+ same thing), first partially, then completely after the following
560
+ process happens (think of it like a recursive function call in
561
+ computer programming).</p>
562
+
563
+ <p>Concrete Details come about as an attribute of the observer (or
564
+ “being” one could call it, whether or not this being counts as life
565
+ or would be a god of some sort is beside the point), in order to
566
+ justify the ordering (again) to “The Eliminator” (or
567
+ Simplification, or Mathematics, or Reductionism— these are all the
568
+ same thing), first partially, then completely after the following
569
+ process happens (think of it like a recursive function call in
570
+ computer programming).</p>
571
+
572
+ <p>Concrete Numbers come about as an attribute of the observer (or
573
+ “being” one could call it, whether or not this being counts as life
574
+ or would be a god of some sort is beside the point), in order to
575
+ justify the ordering (again) to “The Eliminator” (or
576
+ Simplification, or Mathematics, or Reductionism— these are all the
577
+ same thing), first partially, then completely after the following
578
+ process happens (think of it like a recursive function call in
579
+ computer programming).</p>
580
+
581
+ <p>Concrete Sequence (Numbers need to have a sequence) comes about
582
+ as an attribute of the observer (or “being” one could call it,
583
+ whether or not this being counts as life or would be a god of some
584
+ sort is beside the point), in order to justify the ordering (again)
585
+ to “The Eliminator” (or Simplification, or Mathematics, or
586
+ Reductionism— these are all the same thing), first partially, then
587
+ completely after the following process happens (think of it like a
588
+ recursive function call in computer programming).</p>
589
+
590
+ <p>Time (a real ontological thing, not just an idea, this exists on
591
+ the basis of a sequence or sequences) comes about as an attribute
592
+ of the observer (or “being” one could call it, whether or not this
593
+ being counts as life or would be a god of some sort is beside the
594
+ point), in order to justify the ordering (again) to “The
595
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
596
+ these are all the same thing), first partially, then completely
597
+ after the following process happens (think of it like a recursive
598
+ function call in computer programming).</p>
599
+
600
+ <p>Time Streams (a real, ontological stream of time exists, but
601
+ maybe not inside of the physical universe) comes about as an
602
+ attribute of the observer (or “being” one could call it, whether or
603
+ not this being counts as life or would be a god of some sort is
604
+ beside the point), in order to justify the ordering (again) to “The
605
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
606
+ these are all the same thing), first partially, then completely
607
+ after the following process happens (think of it like a recursive
608
+ function call in computer programming).</p>
609
+
610
+ <p>Reset Time (Since events, games, ontological time, and
611
+ ontological time streams have partly come into existence and are in
612
+ the process of coming into existence, higher-level factors could
613
+ reset concrete sequences back to previous states. This is called
614
+ “Reset Time” because Time could be thought to reset. It would be an
615
+ arbitrary statement to say that time cannot go back. Since games
616
+ partly exist, the “dial” of the procession of time, the “variable”
617
+ in a C struct, is simply given a lower value, if higher level
618
+ factors dictate it. It would suck to have time be resetting all the
619
+ time. All personal, “permanent” progress would be lost. For one to
620
+ avoid this, one would need to try to control the higher level
621
+ factor which would be leading to this. Simply by one exerting
622
+ individual influence and by being POTENTIALLY influential or
623
+ dangerous to existence and these various factors, one could exert
624
+ control. Relation comes into existence before this factor (see
625
+ above). Therefore, things are related, in as many ways as possible,
626
+ and one can exert influence. If JoJo Siwa were a potential threat
627
+ to the human race and wished Death Threats to Xi Jinping and Donald
628
+ Trump, and was willing to turn her young fanbase into a cult with
629
+ greater zeal and fervor than QAnon, those factors related to JoJo
630
+ Siwa and those factors trying to paint JoJo Siwa as an innocent,
631
+ innocuous, harmless, young girl, would start to compete with each
632
+ other like crazy and would start to do what they could to control
633
+ JoJo Siwa more, even though they couldn't. Their “alternatives”
634
+ could be shooting her, but that would produce an even bigger
635
+ problem. Those factors would get stimulated like hell and would
636
+ begin to act differently. They would act in an “appropriate,” "not
637
+ corrupt", “sensible,” “liberal,” and “politically correct” way. So,
638
+ if she becomes more dangerous to an environment which is already
639
+ dangerous, she could produce tremendous influence and increase
640
+ discourse. Intelligence agencies could spend a lot of time trying
641
+ to sway her action in a direction that “they like.” Any controlling
642
+ factors would start altering significantly their course of action,
643
+ including negative courses of action. Controlling factors might be
644
+ parents, friends, bosses, police, AI, perhaps aliens, perhaps
645
+ other-dimensional players. Many, many factors, right now,
646
+ regardless of whether or not there are aliens or whether or not
647
+ Jesus or Lucifer exist, do certainly care about YOUR future and the
648
+ outcome of YOUR life. Police care, governments care. Assuming that
649
+ a dystopian condition of “Reset Time” does exist, there are ways of
650
+ overcoming it. It would depend upon being very dangerous and being
651
+ very willing to communicate and to being very willing to
652
+ communicate philosophical statements to people. Look at how
653
+ dangerous Karl Marx was. Imagine if JoJo Siwa or Olivia Rodrigo or
654
+ Sabrina Carpenter were that dangerous. Imagine of Chinese pop stars
655
+ stated "Practice Falun Dafa everyone!!! Democracy for all!!! Death
656
+ to the Chinese Communist Party!" An effective way by which one
657
+ could exert influence, would be to befriend celebrities. That is
658
+ much easier than one becoming a celebrity oneself. Then, one could
659
+ get that celebrity to communicate about a certain ideology. The
660
+ trick is, one should make that celebrity extremely, extremely
661
+ dangerous. Get them to sing about a certain ideology, but do it in
662
+ a way that makes them legitimately dangerous. John Lennon wasn't
663
+ dangerous to anyone. Michael Jackson might have been, but he wasn't
664
+ assassinated. Same with Donald Trump. Same with Barack Obama. The
665
+ only people who get assassinated are weak people. Abraham Lincoln
666
+ was chronically depressed, he was of weak character and was an
667
+ obvious target. Obvious targets will get assassinated, but
668
+ important people are never obvious targets. Just because something
669
+ bad could happen, doesn't mean that it has to happen or will
670
+ happen, otherwise, we would be living in a nuclear fallout right
671
+ now. There is a 1,000 page document of incredible detail, which, I
672
+ should be clear, I am not supporting and the name and author of
673
+ which I am not stating that suggests that people might have been
674
+ living in time loops. I don't believe that this dystopian condition
675
+ is the case anymore, and I don't think that this something to worry
676
+ about, but supposedly there was a time reset about 60 years ago,
677
+ after a nuclear war in the height of the Cold War. This would make
678
+ sense. If there were too much of an ontological shift, then some
679
+ high level factor might reset the sequence that would comprise the
680
+ state of the time stream; however, the author of that book was not
681
+ in control, nor was he strong, clever, influential or effective,
682
+ nor was he unique and he died, ostensibly a suicide, but quite
683
+ possibly a murder. He was not strong in character, and he was
684
+ needlessly criticizing his own personal faith, and he didn’t
685
+ provide methods to Try to overcome Reset Time (which I believe has
686
+ since been overcome after the death of this individual; ironically
687
+ his initials were KO.) The most effective way to make a celebrity
688
+ your friend, would be to make them fall in love with you, and,
689
+ failing that, one could Try to make them fall in love with someone
690
+ else you know. One could meet them at meet and greets, or other
691
+ places. This might be extremely important for maintaining (or
692
+ establishing) peace and freedom. ) comes about as an attribute of
693
+ the observer (or “being” one could call it, whether or not this
694
+ being counts as life or would be a god of some sort is beside the
695
+ point), in order to justify the ordering (again) to “The
696
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
697
+ these are all the same thing), first partially, then completely
698
+ after the following process happens (think of it like a recursive
699
+ function call in computer programming).</p>
700
+
701
+ <p>Time Loops come about as an attribute of the observer (or
702
+ “being” one could call it, whether or not this being counts as life
703
+ or would be a god of some sort is beside the point), in order to
704
+ justify the ordering (again) to “The Eliminator” (or
705
+ Simplification, or Mathematics, or Reductionism— these are all the
706
+ same thing), first partially, then completely after the following
707
+ process happens (think of it like a recursive function call in
708
+ computer programming).</p>
709
+
710
+ <p>Space (or space-time) comes about as an attribute of the
711
+ observer (or “being” one could call it, whether or not this being
712
+ counts as life or would be a god of some sort is beside the point),
713
+ in order to justify the ordering (again) to “The Eliminator” (or
714
+ Simplification, or Mathematics, or Reductionism— these are all the
715
+ same thing), first partially, then completely after the following
716
+ process happens (think of it like a recursive function call in
717
+ computer programming).</p>
718
+
719
+ <p>Other content (high level content, e.g., a high level version of
720
+ matter and energy, before the physical universe comes into
721
+ existence) comes about as an attribute of the observer (or “being”
722
+ one could call it, whether or not this being counts as life or
723
+ would be a god of some sort is beside the point), in order to
724
+ justify the ordering (again) to “The Eliminator” (or
725
+ Simplification, or Mathematics, or Reductionism— these are all the
726
+ same thing), first partially, then completely after the following
727
+ process happens (think of it like a recursive function call in
728
+ computer programming).</p>
729
+
730
+ <p>Commentary: all possible relations happen between concrete
731
+ details. Concrete details would include such things as the physical
732
+ universe, and it would also include such things as wombs,
733
+ many-dimensional games, and all sorts of interesting phenomena that
734
+ would exist around the physical universe.)</p>
735
+
736
+ <p>Relation of all “concrete” details (Before this point, there was
737
+ no relation of concrete details, hence no gravity, quantum
738
+ entanglement, or anything else that will come into existence, or
739
+ come into apparent existence, later) comes about as an attribute of
740
+ the observer (or “being” one could call it, whether or not this
741
+ being counts as life or would be a god of some sort is beside the
742
+ point), in order to justify the ordering (again) to “The
743
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
744
+ these are all the same thing), first partially, then completely
745
+ after the following process happens (think of it like a recursive
746
+ function call in computer programming).</p>
747
+
748
+ <p>Implications of relations of all “concrete” details (high level
749
+ gravity, high level quantum entanglement) comes about as an
750
+ attribute of the observer (or “being” one could call it, whether or
751
+ not this being counts as life or would be a god of some sort is
752
+ beside the point), in order to justify the ordering (again) to “The
753
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
754
+ these are all the same thing), first partially, then completely
755
+ after the following process happens (think of it like a recursive
756
+ function call in computer programming).</p>
757
+
758
+ <p>Consistency of behavior of physical universe in physical
759
+ universe space surrounding physical universe (gravity, quantum
760
+ mechanics, etc.) comes about as an attribute of the observer (or
761
+ “being” one could call it, whether or not this being counts as life
762
+ or would be a god of some sort is beside the point), in order to
763
+ justify the ordering (again) to “The Eliminator” (or
764
+ Simplification, or Mathematics, or Reductionism— these are all the
765
+ same thing), first partially, then completely after the following
766
+ process happens (think of it like a recursive function call in
767
+ computer programming).</p>
768
+
769
+ <p>Concrete details surrounding physical universe comes about as an
770
+ attribute of the observer (or “being” one could call it, whether or
771
+ not this being counts as life or would be a god of some sort is
772
+ beside the point), in order to justify the ordering (again) to “The
773
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
774
+ these are all the same thing), first partially, then completely
775
+ after the following process happens (think of it like a recursive
776
+ function call in computer programming).</p>
777
+
778
+ <p>A separating mark that would demark the physical universe as
779
+ being separate, at least in part, from other ontological units (big
780
+ bang, etc.) comes about as an attribute of the observer (or “being”
781
+ one could call it, whether or not this being counts as life or
782
+ would be a god of some sort is beside the point), in order to
783
+ justify the ordering (again) to “The Eliminator” (or
784
+ Simplification, or Mathematics, or Reductionism— these are all the
785
+ same thing), first partially, then completely after the following
786
+ process happens (think of it like a recursive function call in
787
+ computer programming).</p>
788
+
789
+ <p>Commentary: People put so much emphasis on, put so much money
790
+ towards, put so much propaganda towards, caring about a big bang
791
+ and creating a “grand degrading narrative,” that people lose touch
792
+ of the big picture, and start arrogantly making claims like that
793
+ there “is” or “is not” a God, deities, etc., etc.</p>
794
+
795
+ <p>People should just employ reason and not degrade each other.</p>
796
+
797
+ <p>Such fixation has been put on an idea of a big bang.</p>
798
+
799
+ <p>Such denialism has been put on the possibility of other factors
800
+ that might exist as well.</p>
801
+
802
+ <p>Without all of the factors preceding this point, a big bang
803
+ cannot exist.</p>
804
+
805
+ <p>A Big Bang is more like Step 1,000,000 in the process.</p>
806
+
807
+ <p>An ontological unit of some kind demarks the physical universe
808
+ from other ontological units.</p>
809
+
810
+ <p>Only now in the process, does the physical universe exist.</p>
811
+
812
+ <p>Galaxies come about as an attribute of the observer (or “being”
813
+ one could call it, whether or not this being counts as life or
814
+ would be a god of some sort is beside the point), in order to
815
+ justify the ordering (again) to “The Eliminator” (or
816
+ Simplification, or Mathematics, or Reductionism— these are all the
817
+ same thing), first partially, then completely after the following
818
+ process happens (think of it like a recursive function call in
819
+ computer programming).</p>
820
+
821
+ <p>Celestial bodies (stars, planets, asteroids, etc.) come about as
822
+ an attribute of the observer (or “being” one could call it, whether
823
+ or not this being counts as life or would be a god of some sort is
824
+ beside the point), in order to justify the ordering (again) to “The
825
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
826
+ these are all the same thing), first partially, then completely
827
+ after the following process happens (think of it like a recursive
828
+ function call in computer programming).</p>
829
+
830
+ <p>The Milky Way galaxy as we know it in the present time comes
831
+ about as an attribute of the observer (or “being” one could call
832
+ it, whether or not this being counts as life or would be a god of
833
+ some sort is beside the point), in order to justify the ordering
834
+ (again) to “The Eliminator” (or Simplification, or Mathematics, or
835
+ Reductionism— these are all the same thing), first partially, then
836
+ completely after the following process happens (think of it like a
837
+ recursive function call in computer programming).</p>
838
+
839
+ <p>The solar system as we know it comes about as an attribute of
840
+ the observer (or “being” one could call it, whether or not this
841
+ being counts as life or would be a god of some sort is beside the
842
+ point), in order to justify the ordering (again) to “The
843
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
844
+ these are all the same thing), first partially, then completely
845
+ after the following process happens (think of it like a recursive
846
+ function call in computer programming).</p>
847
+
848
+ <p>The planets of the solar system as we know them come about as an
849
+ attribute of the observer (or “being” one could call it, whether or
850
+ not this being counts as life or would be a god of some sort is
851
+ beside the point), in order to justify the ordering (again) to “The
852
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
853
+ these are all the same thing), first partially, then completely
854
+ after the following process happens (think of it like a recursive
855
+ function call in computer programming).</p>
856
+
857
+ <p>The Earth as we know it comes about as an attribute of the
858
+ observer (or “being” one could call it, whether or not this being
859
+ counts as life or would be a god of some sort is beside the point),
860
+ in order to justify the ordering (again) to “The Eliminator” (or
861
+ Simplification, or Mathematics, or Reductionism— these are all the
862
+ same thing), first partially, then completely after the following
863
+ process happens (think of it like a recursive function call in
864
+ computer programming).</p>
865
+
866
+ <p>Life as we know it comes about as an attribute of the observer
867
+ (or “being” one could call it, whether or not this being counts as
868
+ life or would be a god of some sort is beside the point), in order
869
+ to justify the ordering (again) to “The Eliminator” (or
870
+ Simplification, or Mathematics, or Reductionism— these are all the
871
+ same thing), first partially, then completely after the following
872
+ process happens (think of it like a recursive function call in
873
+ computer programming).</p>
874
+
875
+ <p>Tribes and cliques as we know them come about as an attribute of
876
+ the observer (or “being” one could call it, whether or not this
877
+ being counts as life or would be a god of some sort is beside the
878
+ point), in order to justify the ordering (again) to “The
879
+ Eliminator” (or Simplification, or Mathematics, or Reductionism—
880
+ these are all the same thing), first partially, then completely
881
+ after the following process happens (think of it like a recursive
882
+ function call in computer programming).</p>
883
+
884
+ <p>Individual subtribes and cliques (China, Britain, France, U.S.A.
885
+ and many other groups of human beings) as we know them come about
886
+ as an attribute of the observer (or “being” one could call it,
887
+ whether or not this being counts as life or would be a god of some
888
+ sort is beside the point), in order to justify the ordering (again)
889
+ to “The Eliminator” (or Simplification, or Mathematics, or
890
+ Reductionism— these are all the same thing), first partially, then
891
+ completely after the following process happens (think of it like a
892
+ recursive function call in computer programming).</p>
893
+
894
+ <p>Homo Sapiens as we know it comes about as an attribute of the
895
+ observer (or “being” one could call it, whether or not this being
896
+ counts as life or would be a god of some sort is beside the point),
897
+ in order to justify the ordering (again) to “The Eliminator” (or
898
+ Simplification, or Mathematics, or Reductionism— these are all the
899
+ same thing), first partially, then completely after the following
900
+ process happens (think of it like a recursive function call in
901
+ computer programming).</p>
902
+ <div style="text-align: center">
903
+ <p>After that, things can appear to exist, like a chair or a tree.
904
+ All of the fundamental ontological steps have been covered.</p>
905
+ </div><div class='article_link'><a href="15.html">Previous article</a>
906
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907
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908
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