ed. 1.0.2 → 1.0.3

data/_texts/a-julia.md

@@ -9,9 +9,9 @@ source: Ciudad Seva
 - Ya las gentes murmuran que yo soy tu enemiga
 - porque dicen que en verso doy al mundo mi yo.
 
-- Mienten, Julia de Burgos. Mienten, Julia de Burgos.
+- Mienten, *Julia de Burgos*. Mienten, Julia de Burgos.
 - La que se alza en mis versos no es tu voz: es mi voz
-- porque tú eres ropaje y la esencia soy yo; y el más
+- porque tú eres [ropaje](http://www.spanishdict.com/translate/ropaje) y la esencia soy yo; y el más
 - profundo abismo se tiende entre las dos.
 
 - Tú eres fria muñeca de mentira social,
@@ -46,11 +46,11 @@ source: Ciudad Seva
 - y el infierno, y el que dirán social.
 
 - En mí no, que en mí manda mi solo corazón,
-- mi solo pensamiento; quien manda en mí soy yo. 
+- mi solo pensamiento; quien manda en mí soy yo.
 
 - Tú, flor de aristocracia; y yo, la flor del pueblo.
 - Tú en ti lo tienes todo y a todos se
-- lo debes, mientras que yo, mi nada a nadie se la debo. 
+- lo debes, mientras que yo, mi nada a nadie se la debo.
 
 - Tú, clavada al estático dividendo ancestral,
 - y yo, un uno en la cifra del divisor
@@ -61,4 +61,4 @@ source: Ciudad Seva
 - y cuando con la tea de las siete virtudes,
 - tras los siete pecados, corran las multitudes,
 - contra ti, y contra todo lo injusto y lo inhumano,
-- yo iré en medio de ellas con la tea en la mano.
+- yo iré en medio de ellas con la tea en la mano.

data/_texts/delayed.md

@@ -6,25 +6,25 @@ editor: Alex Gil
 source: "Bartleby.com"
 ---
 
-- DELAYED till she had ceased to know,	
-- Delayed till in its vest of snow	
-- {:.indent-2}Her loving bosom lay.	
-- An hour behind the fleeting breath,	
+- DELAYED till she had ceased to know,
+- Delayed till in its vest of snow
+- {:.indent-2}Her loving bosom lay.
+- An hour behind the fleeting breath,
 - Later by just an hour than death,—
-- {:.indent-2}Oh, lagging yesterday!	
+- {:.indent-2}Oh, lagging yesterday!
 
 
-- Could she have guessed that it would be;	
+- Could she have guessed that it would be;
 - Could but a crier of the glee	
 - {:.indent-2}Have climbed the distant hill;
 - Had not the bliss so slow a pace,—
-- Who knows but this surrendered face	
+- Who knows but this surrendered face
 - {:.indent-2}Were undefeated still?
 
 
-- Oh, if there may departing be	
-- Any forgot by victory	
+- Oh, if there may departing be
+- Any forgot by victory
 - {:.indent-2}In her imperial round,
-- Show them this meek apparelled thing,	
-- That could not stop to be a king,	
-- {:.indent-2}Doubtful if it be crowned!
+- Show them this meek apparelled thing,
+- That could not stop to be a king,
+- {:.indent-2}Doubtful if it be crowned!

data/_texts/dreams.md

@@ -14,4 +14,3 @@ source: Project Guttenberg
 - For when dreams go
 - Life is a barren field
 - Frozen with snow.
-

data/_texts/mypoem.md

@@ -0,0 +1,11 @@
+---
+layout: poem
+title: My poem
+author: Alex Gil
+editor: Alex Gil
+source: My imagination
+---
+
+- The library is pretty
+- And so are books
+- Deep

data/_texts/narrative.md

@@ -50,25 +50,25 @@ This version of *Narrative of the Life of Frederick Douglass* was adapted from *
 
 ---
 
-## PREFACE 
+## PREFACE
 
 In the month of August, 1841, I attended an anti-slavery convention in Nantucket, at which it was my happiness to become acquainted with *Frederick Douglass*, the writer of the following Narrative. He was a stranger to nearly every member of that body; but, having recently made his escape from the southern prison-house of bondage, and feeling his curiosity excited to ascertain the principles and measures of the abolitionists,—of whom he had heard a somewhat vague description while he was a slave,—he was induced to give his attendance, on the occasion alluded to, though at that time a resident in New Bedford.
 
 Fortunate, most fortunate occurrence!—fortunate for the millions of his manacled brethren, yet panting for deliverance from their awful thraldom!—fortunate for the cause of negro emancipation, and of universal liberty!—fortunate for the land of his birth, which he has already done so much to save and bless!—fortunate for a large circle of friends and acquaintances, whose sympathy and affection he has strongly secured by the many sufferings he has endured, by his virtuous traits of character, by his ever-abiding remembrance of those who are in bonds, as being bound with them!—fortunate for the multitudes, in various parts of our republic, whose minds he has enlightened on the subject of slavery, and who have been melted to tears by his pathos, or roused to virtuous indignation by his stirring eloquence against the enslavers of men!—fortunate for himself, as it at once brought him into the field of public usefulness, "gave the world assurance of a MAN," quickened the slumbering energies of his soul, and consecrated him to the great work of breaking the rod of the oppressor, and letting the oppressed go free!
 
-I shall never forget his first speech at the convention—the extraordinary emotion it excited in my own mind—the powerful impression it created upon a crowded auditory, completely taken by surprise—the applause which followed from the beginning to the end of his felicitous remarks. I think I never hated slavery so intensely as at that moment; certainly, my perception of the enormous outrage which is inflicted by it, on the godlike nature of its victims, was rendered far more clear than ever. There stood one, in physical proportion and stature commanding and exact—in intellect richly endowed—in natural eloquence a prodigy—in soul manifestly "created but a little lower than the angels"—yet a slave, ay, a fugitive slave,—trembling for his safety, hardly daring to believe that on the American soil, a single white person could be found who would befriend him at all hazards, for the love of God and humanity! Capable of high attainments as an intellectual and moral being—needing nothing but a comparatively small amount of cultivation to make him an ornament to society and a blessing to his race—by the law of the land, by the voice of the people, by the terms of the slave code, he was only a piece of property, a beast of burden, a chattel personal, nevertheless! 
+I shall never forget his first speech at the convention—the extraordinary emotion it excited in my own mind—the powerful impression it created upon a crowded auditory, completely taken by surprise—the applause which followed from the beginning to the end of his felicitous remarks. I think I never hated slavery so intensely as at that moment; certainly, my perception of the enormous outrage which is inflicted by it, on the godlike nature of its victims, was rendered far more clear than ever. There stood one, in physical proportion and stature commanding and exact—in intellect richly endowed—in natural eloquence a prodigy—in soul manifestly "created but a little lower than the angels"—yet a slave, ay, a fugitive slave,—trembling for his safety, hardly daring to believe that on the American soil, a single white person could be found who would befriend him at all hazards, for the love of God and humanity! Capable of high attainments as an intellectual and moral being—needing nothing but a comparatively small amount of cultivation to make him an ornament to society and a blessing to his race—by the law of the land, by the voice of the people, by the terms of the slave code, he was only a piece of property, a beast of burden, a chattel personal, nevertheless!
 
 A beloved friend from New Bedford prevailed on *Mr. Douglass* to address the convention: He came forward to the platform with a hesitancy and embarrassment, necessarily the attendants of a sensitive mind in such a novel position. After apologizing for his ignorance, and reminding the audience that slavery was a poor school for the human intellect and heart, he proceeded to narrate some of the facts in his own history as a slave, and in the course of his speech gave utterance to many noble thoughts and thrilling reflections. As soon as he had taken his seat, filled with hope and admiration, I rose, and declared that *Patrick Henry*, of revolutionary fame, never made a speech more eloquent in the cause of liberty, than the one we had just listened to from the lips of that hunted fugitive. So I believed at that time—such is my belief now. I reminded the audience of the peril which surrounded this self-emancipated young man at the North,—even in Massachusetts, on the soil of the Pilgrim Fathers, among the descendants of revolutionary sires; and I appealed to them, whether they would ever allow him to be carried back into slavery,—law or no law, constitution or no constitution. The response was unanimous and in thunder-tones—"NO!" "Will you succor and protect him as a brother-man—a resident of the old Bay State?" "YES!" shouted the whole mass, with an energy so startling, that the ruthless tyrants south of Mason and Dixon's line might almost have heard the mighty burst of feeling, and recognized it as the pledge of an invincible determination, on the part of those who gave it, never to betray him that wanders, but to hide the outcast, and firmly to abide the consequences.
 
-It was at once deeply impressed upon my mind, that, if *Mr. Douglass* could be persuaded to consecrate his time and talents to the promotion of the anti-slavery enterprise, a powerful impetus would be given to it, and a stunning blow at the same time inflicted on northern prejudice against a colored complexion. I therefore endeavored to instil hope and courage into his mind, in order that he might dare to engage in a vocation so anomalous and responsible for a person in his situation; and I was seconded in this effort by warm-hearted friends, especially by the late General Agent of the Massachusetts Anti-Slavery Society, *Mr. John A. Collins*, whose judgment in this instance entirely coincided with my own. At first, he could give no encouragement; with unfeigned diffidence, he expressed his conviction that he was not adequate to the performance of so great a task; the path marked out was wholly an untrodden one; he was sincerely apprehensive that he should do more harm than good. After much deliberation, however, he consented to make a trial; and ever since that period, he has acted as a lecturing agent, under the auspices either of the American or the Massachusetts Anti-Slavery Society. In labors he has been most abundant; and his success in combating prejudice, in gaining proselytes, in agitating the public mind, has far surpassed the most sanguine expectations that were raised at the commencement of his brilliant career. He has borne himself with gentleness and meekness, yet with true manliness of character. As a public speaker, he excels in pathos, wit, comparison, imitation, strength of reasoning, and fluency of language. There is in him that union of head and heart, which is indispensable to an enlightenment of the heads and a winning of the hearts of others. May his strength continue to be equal to his day! May he continue to "grow in grace, and in the knowledge of God," that he may be increasingly serviceable in the cause of bleeding humanity, whether at home or abroad! 
+It was at once deeply impressed upon my mind, that, if *Mr. Douglass* could be persuaded to consecrate his time and talents to the promotion of the anti-slavery enterprise, a powerful impetus would be given to it, and a stunning blow at the same time inflicted on northern prejudice against a colored complexion. I therefore endeavored to instil hope and courage into his mind, in order that he might dare to engage in a vocation so anomalous and responsible for a person in his situation; and I was seconded in this effort by warm-hearted friends, especially by the late General Agent of the Massachusetts Anti-Slavery Society, *Mr. John A. Collins*, whose judgment in this instance entirely coincided with my own. At first, he could give no encouragement; with unfeigned diffidence, he expressed his conviction that he was not adequate to the performance of so great a task; the path marked out was wholly an untrodden one; he was sincerely apprehensive that he should do more harm than good. After much deliberation, however, he consented to make a trial; and ever since that period, he has acted as a lecturing agent, under the auspices either of the American or the Massachusetts Anti-Slavery Society. In labors he has been most abundant; and his success in combating prejudice, in gaining proselytes, in agitating the public mind, has far surpassed the most sanguine expectations that were raised at the commencement of his brilliant career. He has borne himself with gentleness and meekness, yet with true manliness of character. As a public speaker, he excels in pathos, wit, comparison, imitation, strength of reasoning, and fluency of language. There is in him that union of head and heart, which is indispensable to an enlightenment of the heads and a winning of the hearts of others. May his strength continue to be equal to his day! May he continue to "grow in grace, and in the knowledge of God," that he may be increasingly serviceable in the cause of bleeding humanity, whether at home or abroad!
 
-It is certainly a very remarkable fact, that one of the most efficient advocates of the slave population, now before the public, is a fugitive slave, in the person of *Frederick Douglass*; and that the free colored population of the United States are as ably represented by one of their own number, in the person of *Charles Lenox Remond*, whose eloquent appeals have extorted the highest applause of multitudes on both sides of the Atlantic. Let the calumniators of the colored race despise themselves for their baseness and illiberality of spirit, and henceforth cease to talk of the natural inferiority of those who require nothing but time and opportunity to attain to the highest point of human excellence. 
+It is certainly a very remarkable fact, that one of the most efficient advocates of the slave population, now before the public, is a fugitive slave, in the person of *Frederick Douglass*; and that the free colored population of the United States are as ably represented by one of their own number, in the person of *Charles Lenox Remond*, whose eloquent appeals have extorted the highest applause of multitudes on both sides of the Atlantic. Let the calumniators of the colored race despise themselves for their baseness and illiberality of spirit, and henceforth cease to talk of the natural inferiority of those who require nothing but time and opportunity to attain to the highest point of human excellence.
 
 It may, perhaps, be fairly questioned, whether any other portion of the population of the earth could have endured the privations, sufferings and horrors of slavery, without having become more degraded in the scale of humanity than the slaves of African descent. Nothing has been left undone to cripple their intellects, darken their minds, debase their moral nature, obliterate all traces of their relationship to mankind; and yet how wonderfully they have sustained the mighty load of a most frightful bondage, under which they have been groaning for centuries! To illustrate the effect of slavery on the white man,—to show that he has no powers of endurance, in such a condition, superior to those of his black brother,—*Daniel O'connell*, the distinguished advocate of universal emancipation, and the mightiest champion of prostrate but not conquered Ireland, relates the following anecdote in a speech delivered by him in the Conciliation Hall, Dublin, before the Loyal National Repeal Association, March 31, 1845. "No matter," said *Mr. O'connell*, "under what specious term it may disguise itself, slavery is still hideous. *It has a natural, an inevitable tendency to brutalize every noble faculty of man.* An American sailor, who was cast away on the shore of Africa, where he was kept in slavery for three years, was, at the expiration of that period, found to be imbruted and stultified—he had lost all reasoning power; and having forgotten his native language, could only utter some savage gibberish between Arabic and English, which nobody could understand, and which even he himself found difficulty in pronouncing. So much for the humanizing influence of *The Domestic Institution*!" Admitting this to have been an extraordinary case of mental deterioration, it proves at least that the white slave can sink as low in the scale of humanity as the black one.
 
 *Mr. Douglass* has very properly chosen to write his own Narrative, in his own style, and according to the best of his ability, rather than to employ some one else. It is, therefore, entirely his own production; and, considering how long and dark was the career he had to run as a slave,—how few have been his opportunities to improve his mind since he broke his iron fetters,—it is, in my judgment, highly creditable to his head and heart. He who can peruse it without a tearful eye, a heaving breast, an afflicted spirit,—without being filled with an unutterable abhorrence of slavery and all its abettors, and animated with a determination to seek the immediate overthrow of that execrable system,—without trembling for the fate of this country in the hands of a righteous God, who is ever on the side of the oppressed, and whose arm is not shortened that it cannot save,—must have a flinty heart, and be qualified to act the part of a trafficker "in slaves and the souls of men." I am confident that it is essentially true in all its statements; that nothing has been set down in malice, nothing exaggerated, nothing drawn from the imagination; that it comes short of the reality, rather than overstates a single fact in regard to *slavery as it is*. The experience of *Frederick Douglass*, as a slave, was not a peculiar one; his lot was not especially a hard one; his case may be regarded as a very fair specimen of the treatment of slaves in Maryland, in which State it is conceded that they are better fed and less cruelly treated than in Georgia, Alabama, or Louisiana. Many have suffered incomparably more, while very few on the plantations have suffered less, than himself. Yet how deplorable was his situation! what terrible chastisements were inflicted upon his person! what still more shocking outrages were perpetrated upon his mind! with all his noble powers and sublime aspirations, how like a brute was he treated, even by those professing to have the same mind in them that was in Christ Jesus! to what dreadful liabilities was he continually subjected! how destitute of friendly counsel and aid, even in his greatest extremities! how heavy was the midnight of woe which shrouded in blackness the last ray of hope, and filled the future with terror and gloom! what longings after freedom took possession of his breast, and how his misery augmented, in proportion as he grew reflective and intelligent,—thus demonstrating that a happy slave is an extinct man! how he thought, reasoned, felt, under the lash of the driver, with the chains upon his limbs! what perils he encountered in his endeavors to escape from his horrible doom! and how signal have been his deliverance and preservation in the midst of a nation of pitiless enemies!
 
-This Narrative contains many affecting incidents, many passages of great eloquence and power; but I think the most thrilling one of them all is the description *Douglass* gives of his feelings, as he stood soliloquizing respecting his fate, and the chances of his one day being a freeman, on the banks of the Chesapeake Bay—viewing the receding vessels as they flew with their white wings before the breeze, and apostrophizing them as animated by the living spirit of freedom. Who can read that passage, and be insensible to its pathos and sublimity? Compressed into it is a whole Alexandrian library of thought, feeling, and sentiment—all that can, all that need be urged, in the form of expostulation, entreaty, rebuke, against that crime of crimes,—making man the property of his fellow-man! O, how accursed is that system, which entombs the godlike mind of man, defaces the divine image, reduces those who by creation were crowned with glory and honor to a level with four-footed beasts, and exalts the dealer in human flesh above all that is called God! Why should its existence be prolonged one hour? Is it not evil, only evil, and that continually? What does its presence imply but the absence of all fear of God, all regard for man, on the part of the people of the United States? Heaven speed its eternal overthrow! 
+This Narrative contains many affecting incidents, many passages of great eloquence and power; but I think the most thrilling one of them all is the description *Douglass* gives of his feelings, as he stood soliloquizing respecting his fate, and the chances of his one day being a freeman, on the banks of the Chesapeake Bay—viewing the receding vessels as they flew with their white wings before the breeze, and apostrophizing them as animated by the living spirit of freedom. Who can read that passage, and be insensible to its pathos and sublimity? Compressed into it is a whole Alexandrian library of thought, feeling, and sentiment—all that can, all that need be urged, in the form of expostulation, entreaty, rebuke, against that crime of crimes,—making man the property of his fellow-man! O, how accursed is that system, which entombs the godlike mind of man, defaces the divine image, reduces those who by creation were crowned with glory and honor to a level with four-footed beasts, and exalts the dealer in human flesh above all that is called God! Why should its existence be prolonged one hour? Is it not evil, only evil, and that continually? What does its presence imply but the absence of all fear of God, all regard for man, on the part of the people of the United States? Heaven speed its eternal overthrow!
 
 So profoundly ignorant of the nature of slavery are many persons, that they are stubbornly incredulous whenever they read or listen to any recital of the cruelties which are daily inflicted on its victims. They do not deny that the slaves are held as property; but that terrible fact seems to convey to their minds no idea of injustice, exposure to outrage, or savage barbarity. Tell them of cruel scourgings, of mutilations and brandings, of scenes of pollution and blood, of the banishment of all light and knowledge, and they affect to be greatly indignant at such enormous exaggerations, such wholesale misstatements, such abominable libels on the character of the southern planters! As if all these direful outrages were not the natural results of slavery! As if it were less cruel to reduce a human being to the condition of a thing, than to give him a severe flagellation, or to deprive him of necessary food and clothing! As if whips, chains, thumb-screws, paddles, blood-hounds, overseers, drivers, patrols, were not all indispensable to keep the slaves down, and to give protection to their ruthless oppressors! As if, when the marriage institution is abolished, concubinage, adultery, and incest, must not necessarily abound; when all the rights of humanity are annihilated, any barrier remains to protect the victim from the fury of the spoiler; when absolute power is assumed over life and liberty, it will not be wielded with destructive sway! Skeptics of this character abound in society. In some few instances, their incredulity arises from a want of reflection; but, generally, it indicates a hatred of the light, a desire to shield slavery from the assaults of its foes, a contempt of the colored race, whether bond or free. Such will try to discredit the shocking tales of slaveholding cruelty which are recorded in this truthful Narrative; but they will labor in vain. *Mr. Douglass* has frankly disclosed the place of his birth, the names of those who claimed ownership in his body and soul, and the names also of those who committed the crimes which he has alleged against them. His statements, therefore, may easily be disproved, if they are untrue.
 
@@ -76,7 +76,7 @@ In the course of his Narrative, he relates two instances of murderous cruelty,
 
 The effect of a religious profession on the conduct of southern masters is vividly described in the following Narrative, and shown to be any thing but salutary. In the nature of the case, it must be in the highest degree pernicious. The testimony of *Mr. Douglass*, on this point, is sustained by a cloud of witnesses, whose veracity is unimpeachable. "A slaveholder's profession of Christianity is a palpable imposture. He is a felon of the highest grade. He is a man-stealer. It is of no importance what you put in the other scale."
 
-Reader! are you with the man-stealers in sympathy and purpose, or on the side of their down-trodden victims? If with the former, then are you the foe of God and man. If with the latter, what are you prepared to do and dare in their behalf? Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. Come what may—cost what it may—inscribe on the banner which you unfurl to the breeze, as your religious and political motto—"NO COMPROMISE WITH SLAVERY! NO UNION WITH SLAVEHOLDERS!" 
+Reader! are you with the man-stealers in sympathy and purpose, or on the side of their down-trodden victims? If with the former, then are you the foe of God and man. If with the latter, what are you prepared to do and dare in their behalf? Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. Come what may—cost what it may—inscribe on the banner which you unfurl to the breeze, as your religious and political motto—"NO COMPROMISE WITH SLAVERY! NO UNION WITH SLAVEHOLDERS!"
 
 WM. LLOYD GARRISON BOSTON,
 *May* 1, 1845.
@@ -121,7 +121,7 @@ WENDELL PHILLIPS
 ## FREDERICK DOUGLASS.
 
 
-Frederick Douglass was born in slavery as Frederick Augustus Washington Bailey near Easton in Talbot County, Maryland. He was not sure of the exact year of his birth, but he knew that it was 1817 or 1818. As a young boy he was sent to Baltimore, to be a house servant, where he learned to read and write, with the assistance of his master's wife. In 1838 he escaped from slavery and went to New York City, where he married Anna Murray, a free colored woman whom he had met in Baltimore. Soon thereafter he changed his name to Frederick Douglass. In 1841 he addressed a convention of the Massachusetts Anti-Slavery Society in Nantucket and so greatly impressed the group that they immediately employed him as an agent. He was such an impressive orator that numerous persons doubted if he had ever been a slave, so he wrote *Narrative Of The Life Of Frederick Douglass*. During the Civil War he assisted in the recruiting of colored men for the 54th and 55th Massachusetts Regiments and consistently argued for the emancipation of slaves. After the war he was active in securing and protecting the rights of the freemen. In his later years, at different times, he was secretary of the Santo Domingo Commission, marshall and recorder of deeds of the District of Columbia, and United States Minister to Haiti. His other autobiographical works are *My Bondage And My Freedom* and *Life And Times Of Frederick Douglass*, published in 1855 and 1881 respectively. He died in 1895. 
+Frederick Douglass was born in slavery as Frederick Augustus Washington Bailey near Easton in Talbot County, Maryland. He was not sure of the exact year of his birth, but he knew that it was 1817 or 1818. As a young boy he was sent to Baltimore, to be a house servant, where he learned to read and write, with the assistance of his master's wife. In 1838 he escaped from slavery and went to New York City, where he married Anna Murray, a free colored woman whom he had met in Baltimore. Soon thereafter he changed his name to Frederick Douglass. In 1841 he addressed a convention of the Massachusetts Anti-Slavery Society in Nantucket and so greatly impressed the group that they immediately employed him as an agent. He was such an impressive orator that numerous persons doubted if he had ever been a slave, so he wrote *Narrative Of The Life Of Frederick Douglass*. During the Civil War he assisted in the recruiting of colored men for the 54th and 55th Massachusetts Regiments and consistently argued for the emancipation of slaves. After the war he was active in securing and protecting the rights of the freemen. In his later years, at different times, he was secretary of the Santo Domingo Commission, marshall and recorder of deeds of the District of Columbia, and United States Minister to Haiti. His other autobiographical works are *My Bondage And My Freedom* and *Life And Times Of Frederick Douglass*, published in 1855 and 1881 respectively. He died in 1895.
 
 ---
 
@@ -145,7 +145,7 @@ I have had two masters. My first master's name was Anthony. I do not remember hi
 
 This occurrence took place very soon after I went to live with my old master, and under the following circumstances. Aunt Hester went out one night,—where or for what I do not know,—and happened to be absent when my master desired her presence. He had ordered her not to go out evenings, and warned her that she must never let him catch her in company with a young man, who was paying attention to her belonging to Colonel Lloyd. The young man's name was Ned Roberts, generally called Lloyd's Ned. Why master was so careful of her, may be safely left to conjecture. She was a woman of noble form, and of graceful proportions, having very few equals, and fewer superiors, in personal appearance, among the colored or white women of our neighborhood.
 
-Aunt Hester had not only disobeyed his orders in going out, but had been found in company with Lloyd's Ned; which circumstance, I found, from what he said while whipping her, was the chief offence. Had he been a man of pure morals himself, he might have been thought interested in protecting the innocence of my aunt; but those who knew him will not suspect him of any such virtue. Before he commenced whipping Aunt Hester, he took her into the kitchen, and stripped her from neck to waist, leaving her neck, shoulders, and back, entirely naked. He then told her to cross her hands, calling her at the same time a d——d b—-h. After crossing her hands, he tied them with a strong rope, and led her to a stool under a large hook in the joist, put in for the purpose. He made her get upon the stool, and tied her hands to the hook. She now stood fair for his infernal purpose. Her arms were stretched up at their full length, so that she stood upon the ends of her toes. He then said to her, "Now, you d——d b—-h, I'll learn you how to disobey my orders!" and after rolling up his sleeves, he commenced to lay on the heavy cowskin, and soon the warm, red blood (amid heart-rending shrieks from her, and horrid oaths from him) came dripping to the floor. I was so terrified and horror-stricken at the sight, that I hid myself in a closet, and dared not venture out till long after the bloody transaction was over. I expected it would be my turn next. It was all new to me. I had never seen any thing like it before. I had always lived with my grandmother on the outskirts of the plantation, where she was put to raise the children of the younger women. I had therefore been, until now, out of the way of the bloody scenes that often occurred on the plantation. 
+Aunt Hester had not only disobeyed his orders in going out, but had been found in company with Lloyd's Ned; which circumstance, I found, from what he said while whipping her, was the chief offence. Had he been a man of pure morals himself, he might have been thought interested in protecting the innocence of my aunt; but those who knew him will not suspect him of any such virtue. Before he commenced whipping Aunt Hester, he took her into the kitchen, and stripped her from neck to waist, leaving her neck, shoulders, and back, entirely naked. He then told her to cross her hands, calling her at the same time a d——d b—-h. After crossing her hands, he tied them with a strong rope, and led her to a stool under a large hook in the joist, put in for the purpose. He made her get upon the stool, and tied her hands to the hook. She now stood fair for his infernal purpose. Her arms were stretched up at their full length, so that she stood upon the ends of her toes. He then said to her, "Now, you d——d b—-h, I'll learn you how to disobey my orders!" and after rolling up his sleeves, he commenced to lay on the heavy cowskin, and soon the warm, red blood (amid heart-rending shrieks from her, and horrid oaths from him) came dripping to the floor. I was so terrified and horror-stricken at the sight, that I hid myself in a closet, and dared not venture out till long after the bloody transaction was over. I expected it would be my turn next. It was all new to me. I had never seen any thing like it before. I had always lived with my grandmother on the outskirts of the plantation, where she was put to raise the children of the younger women. I had therefore been, until now, out of the way of the bloody scenes that often occurred on the plantation.
 
 ---
 
@@ -294,7 +294,7 @@ Thanks to a kind Providence, I fell to the portion of Mrs. Lucretia, and was sen
 
 Very soon after my return to Baltimore, my mistress, Lucretia, died, leaving her husband and one child, Amanda; and in a very short time after her death, Master Andrew died. Now all the property of my old master, slaves included, was in the hands of strangers,—strangers who had had nothing to do with accumulating it. Not a slave was left free. All remained slaves, from the youngest to the oldest. If any one thing in my experience, more than another, served to deepen my conviction of the infernal character of slavery, and to fill me with unutterable loathing of slaveholders, it was their base ingratitude to my poor old grandmother. She had served my old master faithfully from youth to old age. She had been the source of all his wealth; she had peopled his plantation with slaves; she had become a great grandmother in his service. She had rocked him in infancy, attended him in childhood, served him through life, and at his death wiped from his icy brow the cold death-sweat, and closed his eyes forever. She was nevertheless left a slave—a slave for life—a slave in the hands of strangers; and in their hands she saw her children, her grandchildren, and her great-grandchildren, divided, like so many sheep, without being gratified with the small privilege of a single word, as to their or her own destiny. And, to cap the climax of their base ingratitude and fiendish barbarity, my grandmother, who was now very old, having outlived my old master and all his children, having seen the beginning and end of all of them, and her present owners finding she was of but little value, her frame already racked with the pains of old age, and complete helplessness fast stealing over her once active limbs, they took her to the woods, built her a little hut, put up a little mud-chimney, and then made her welcome to the privilege of supporting herself there in perfect loneliness; thus virtually turning her out to die! If my poor old grandmother now lives, she lives to suffer in utter loneliness; she lives to remember and mourn over the loss of children, the loss of grandchildren, and the loss of great-grandchildren. They are, in the language of the slave's poet, Whittier,
 
- 
+
 > - Gone, gone, sold and gone
 > - To the rice swamp dank and lone,
 > - Where the slave-whip ceaseless swings,
@@ -302,7 +302,7 @@ Very soon after my return to Baltimore, my mistress, Lucretia, died, leaving her
 > - Where the fever-demon strews
 > - Poison with the falling dews,
 > - Where the sickly sunbeams glare
-> - Through the hot and misty air: 
+> - Through the hot and misty air:
 > - Gone, gone, sold and gone
 > - To the rice swamp dank and lone,
 > - From Virginia hills and waters—
@@ -350,7 +350,7 @@ If at any one time of my life more than another, I was made to drink the bittere
 
 Sunday was my only leisure time. I spent this in a sort of beast-like stupor, between sleep and wake, under some large tree. At times I would rise up, a flash of energetic freedom would dart through my soul, accompanied with a faint beam of hope, that flickered for a moment, and then vanished. I sank down again, mourning over my wretched condition. I was sometimes prompted to take my life, and that of Covey, but was prevented by a combination of hope and fear. My sufferings on this plantation seem now like a dream rather than a stern reality.
 
-Our house stood within a few rods of the Chesapeake Bay, whose broad bosom was ever white with sails from every quarter of the habitable globe. Those beautiful vessels, robed in purest white, so delightful to the eye of freemen, were to me so many shrouded ghosts, to terrify and torment me with thoughts of my wretched condition. I have often, in the deep stillness of a summer's Sabbath, stood all alone upon the lofty banks of that noble bay, and traced, with saddened heart and tearful eye, the countless number of sails moving off to the mighty ocean. The sight of these always affected me powerfully. My thoughts would compel utterance; and there, with no audience but the Almighty, I would pour out my soul's complaint, in my rude way, with an apostrophe to the moving multitude of ships: 
+Our house stood within a few rods of the Chesapeake Bay, whose broad bosom was ever white with sails from every quarter of the habitable globe. Those beautiful vessels, robed in purest white, so delightful to the eye of freemen, were to me so many shrouded ghosts, to terrify and torment me with thoughts of my wretched condition. I have often, in the deep stillness of a summer's Sabbath, stood all alone upon the lofty banks of that noble bay, and traced, with saddened heart and tearful eye, the countless number of sails moving off to the mighty ocean. The sight of these always affected me powerfully. My thoughts would compel utterance; and there, with no audience but the Almighty, I would pour out my soul's complaint, in my rude way, with an apostrophe to the moving multitude of ships:
 
 "You are loosed from your moorings, and are free; I am fast in my chains, and am a slave! You move merrily before the gentle gale, and I sadly before the bloody whip! You are freedom's swift-winged angels, that fly round the world; I am confined in bands of iron! O that I were free! O, that I were on one of your gallant decks, and under your protecting wing! Alas! betwixt me and you, the turbid waters roll. Go on, go on. O that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute! The glad ship is gone; she hides in the dim distance. I am left in the hottest hell of unending slavery. O God, save me! God, deliver me! Let me be free! Is there any God? Why am I a slave? I will run away. I will not stand it. Get caught, or get clear, I'll try it. I had as well die with ague as the fever. I have only one life to lose. I had as well be killed running as die standing. Only think of it; one hundred miles straight north, and I am free! Try it? Yes! God helping me, I will. It cannot be that I shall live and die a slave. I will take to the water. This very bay shall yet bear me into freedom. The steamboats steered in a north-east course from North Point. I will do the same; and when I get to the head of the bay, I will turn my canoe adrift, and walk straight through Delaware into Pennsylvania. When I get there, I shall not be required to have a pass; I can travel without being disturbed. Let but the first opportunity offer, and, come what will, I am off. Meanwhile, I will try to bear up under the yoke. I am not the only slave in the world. Why should I fret? I can bear as much as any of them. Besides, I am but a boy, and all boys are bound to some one. It may be that my misery in slavery will only increase my happiness when I get free. There is a better day coming."
 
@@ -400,9 +400,9 @@ Sandy, one of our number, gave up the notion, but still encouraged us. Our compa
 
 The plan we finally concluded upon was, to get a large canoe belonging to Mr. Hamilton, and upon the Saturday night previous to Easter holidays, paddle directly up the Chesapeake Bay. On our arrival at the head of the bay, a distance of seventy or eighty miles from where we lived, it was our purpose to turn our canoe adrift, and follow the guidance of the north star till we got beyond the limits of Maryland. Our reason for taking the water route was, that we were less liable to be suspected as runaways; we hoped to be regarded as fishermen; whereas, if we should take the land route, we should be subjected to interruptions of almost every kind. Any one having a white face, and being so disposed, could stop us, and subject us to examination.
 
-The week before our intended start, I wrote several protections, one for each of us. As well as I can remember, they were in the following words, to wit: 
+The week before our intended start, I wrote several protections, one for each of us. As well as I can remember, they were in the following words, to wit:
+
 
- 
 > This is to certify that I, the undersigned, have given the bearer, my servant, full liberty to go to Baltimore, and spend the Easter holidays.
 >
 > Written with mine own hand, &c., 1835.<br>
@@ -441,7 +441,7 @@ I went directly home, and told the story of my wrongs to Master Hugh; and I am h
 
 Master Hugh, finding he could get no redress, refused to let me go back again to Mr. Gardner. He kept me himself, and his wife dressed my wound till I was again restored to health. He then took me into the ship-yard of which he was foreman, in the employment of Mr. Walter Price. There I was immediately set to calking, and very soon learned the art of using my mallet and irons. In the course of one year from the time I left Mr. Gardner's, I was able to command the highest wages given to the most experienced calkers. I was now of some importance to my master. I was bringing him from six to seven dollars per week. I sometimes brought him nine dollars per week: my wages were a dollar and a half a day. After learning how to calk, I sought my own employment, made my own contracts, and collected the money which I earned. My pathway became much more smooth than before; my condition was now much more comfortable. When I could get no calking to do, I did nothing. During these leisure times, those old notions about freedom would steal over me again. When in Mr. Gardner's employment, I was kept in such a perpetual whirl of excitement, I could think of nothing, scarcely, but my life; and in thinking of my life, I almost forgot my liberty. I have observed this in my experience of slavery,—that whenever my condition was improved, instead of its increasing my contentment, it only increased my desire to be free, and set me to thinking of plans to gain my freedom. I have found that, to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason. He must be able to detect no inconsistencies in slavery; he must be made to feel that slavery is right; and he can be brought to that only when he ceases to be a man.
 
-I was now getting, as I have said, one dollar and fifty cents per day. I contracted for it; I earned it; it was paid to me; it was rightfully my own; yet, upon each returning Saturday night, I was compelled to deliver every cent of that money to Master Hugh. And why? Not because he earned it,—not because he had any hand in earning it,—not because I owed it to him,—nor because he possessed the slightest shadow of a right to it; but solely because he had the power to compel me to give it up. The right of the grim-visaged pirate upon the high seas is exactly the same. 
+I was now getting, as I have said, one dollar and fifty cents per day. I contracted for it; I earned it; it was paid to me; it was rightfully my own; yet, upon each returning Saturday night, I was compelled to deliver every cent of that money to Master Hugh. And why? Not because he earned it,—not because he had any hand in earning it,—not because I owed it to him,—nor because he possessed the slightest shadow of a right to it; but solely because he had the power to compel me to give it up. The right of the grim-visaged pirate upon the high seas is exactly the same.
 
 ---
 
@@ -461,7 +461,7 @@ I have been frequently asked how I felt when I found myself in a free State. I h
 
 Thank Heaven, I remained but a short time in this distressed situation. I was relieved from it by the humane hand of *Mr. David Ruggles*, whose vigilance, kindness, and perseverance, I shall never forget. I am glad of an opportunity to express, as far as words can, the love and gratitude I bear him. Mr. Ruggles is now afflicted with blindness, and is himself in need of the same kind offices which he was once so forward in the performance of toward others. I had been in New York but a few days, when Mr. Ruggles sought me out, and very kindly took me to his boarding-house at the corner of Church and Lespenard Streets. Mr. Ruggles was then very deeply engaged in the memorable *Darg* case, as well as attending to a number of other fugitive slaves, devising ways and means for their successful escape; and, though watched and hemmed in on almost every side, he seemed to be more than a match for his enemies.
 
-Very soon after I went to Mr. Ruggles, he wished to know of me where I wanted to go; as he deemed it unsafe for me to remain in New York. I told him I was a calker, and should like to go where I could get work. I thought of going to Canada; but he decided against it, and in favor of my going to New Bedford, thinking I should be able to get work there at my trade. At this time, Anna,<sup><a href="#fn2" id="ref2">\*</a></sup> my intended wife, came on; for I wrote to her immediately after my arrival at New York, (notwithstanding my homeless, houseless, and helpless condition,) informing her of my successful flight, and wishing her to come on forthwith. In a few days after her arrival, Mr. Ruggles called in the Rev. J. W. C. Pennington, who, in the presence of Mr. Ruggles, Mrs. Michaels, and two or three others, performed the marriage ceremony, and gave us a certificate, of which the following is an exact copy: 
+Very soon after I went to Mr. Ruggles, he wished to know of me where I wanted to go; as he deemed it unsafe for me to remain in New York. I told him I was a calker, and should like to go where I could get work. I thought of going to Canada; but he decided against it, and in favor of my going to New Bedford, thinking I should be able to get work there at my trade. At this time, Anna,<sup><a href="#fn2" id="ref2">\*</a></sup> my intended wife, came on; for I wrote to her immediately after my arrival at New York, (notwithstanding my homeless, houseless, and helpless condition,) informing her of my successful flight, and wishing her to come on forthwith. In a few days after her arrival, Mr. Ruggles called in the Rev. J. W. C. Pennington, who, in the presence of Mr. Ruggles, Mrs. Michaels, and two or three others, performed the marriage ceremony, and gave us a certificate, of which the following is an exact copy:
 
 > This may certify, that I joined together in holy matrimony Frederick Johnson<sup><a href="#fn3" id="ref3">\*</a></sup> and Anna Murray, as man and wife, in the presence of Mr. David Ruggles and Mrs. Michaels.  
 >
@@ -494,7 +494,7 @@ I had not long been a reader of the "Liberator," before I got a pretty correct i
 ## APPENDIX
 
 I find, since reading over the foregoing Narrative, that I have, in several instances, spoken in such a tone and manner, respecting religion, as may possibly lead those unacquainted with my religious views to suppose me an opponent of all religion. To remove the liability of such misapprehension, I deem it proper to append the following brief explanation. What I have said respecting and against religion, I mean strictly to apply to the *slaveholding religion* of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference—so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked. To be the friend of the one, is of necessity to be the enemy of the other. I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of "stealing the livery of the court of heaven to serve the devil in." I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. The man who robs me of my earnings at the end of each week meets me as a class-leader on Sunday morning, to show me the way of life, and the path of salvation. He who sells my sister, for purposes of prostitution, stands forth as the pious advocate of purity. He who proclaims it a religious duty to read the Bible denies me the right of learning to read the name of the God who made me. He who is the religious advocate of marriage robs whole millions of its sacred influence, and leaves them to the ravages of wholesale pollution. The warm defender of the sacredness of the family relation is the same that scatters whole families,—sundering husbands and wives, parents and children, sisters and brothers,—leaving the hut vacant, and the hearth desolate. We see the thief preaching against theft, and the adulterer against adultery. We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the *Poor Heathen! All For The Glory Of God And The Good Of Souls!* The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies and souls of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each other—devils dressed in angels' robes, and hell presenting the semblance of paradise.
- 
+
 
 > - Just God! and these are they,
 > - Who minister at thine altar, God of right!
@@ -515,7 +515,7 @@ I find, since reading over the foregoing Narrative, that I have, in several inst
 > - Chief priests and rulers, as of old, combine!
 > - Just God and holy! is that church which lends
 > - Strength to the spoiler thine?"
-{:.poetry} 
+{:.poetry}
 
 The Christianity of America is a Christianity, of whose votaries it may be as truly said, as it was of the ancient scribes and Pharisees, "They bind heavy burdens, and grievous to be borne, and lay them on men's shoulders, but they themselves will not move them with one of their fingers. All their works they do for to be seen of men.—They love the uppermost rooms at feasts, and the chief seats in the synagogues, . . . . . . and to be called of men, Rabbi, Rabbi.—But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men; for ye neither go in yourselves, neither suffer ye them that are entering to go in. Ye devour widows' houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.—Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cumin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone. Ye blind guides! which strain at a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter; but within, they are full of extortion and excess.—Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity."
 
@@ -629,4 +629,4 @@ THE END
 
 <sup id="fn3">*</sup> I had changed my name from Frederick Bailey to that of Johnson. [&#x21a9;&#xfe0e;](#ref3)
 
-<sup id="fn4">*</sup> I am told that colored persons can now get employment at calking in New Bedford—a result of anti-slavery effort. [&#x21a9;&#xfe0e;](#ref4)
+<sup id="fn4">*</sup> I am told that colored persons can now get employment at calking in New Bedford—a result of anti-slavery effort. [&#x21a9;&#xfe0e;](#ref4)

data/_texts/o-captain.md

@@ -9,13 +9,13 @@ source: Poetry Foundation
 - O Captain! my Captain! our fearful trip is done;[^fn1]
 - The ship has weather’d every rack, the prize we sought is won,
 - The port is near, the bells I hear, the people all exulting,
-- While follow eyes the steady keel, the vessel grim and daring; 
+- While follow eyes the steady keel, the vessel grim and daring;
 - {:.indent-3}But O heart! heart! heart!
 - {:.indent-4}O the bleeding drops of red,
 - {:.indent-5}Where on the deck my Captain lies,
 - {:.indent-6}Fallen cold and dead.
 
-- O Captain! my Captain! rise up and hear the bells; 
+- O Captain! my Captain! rise up and hear the bells;
 - Rise up—for you the flag is flung—for you the bugle[^fn2] trills,
 - For you bouquets and ribbon’d wreaths—for you the shores a-crowding,
 - For you they call, the swaying mass, their eager faces turning;
@@ -40,7 +40,7 @@ source: Poetry Foundation
 
 ## Footnotes
 
-[^fn1]: 
+[^fn1]:
 
 	The author had just landed in La Guardia Airport after the flight captain died. All the passengers stood up to applaud the co-pilot. We have it in good authority that the event in question led Yoko Ono to write her "Letter to John":
 
@@ -53,4 +53,4 @@ source: Poetry Foundation
 
 [^fn2]: The bugle is a small trumpet implicated in the military industrial complex.
 
-[^fn3]: Another footnote. Why not? 
+[^fn3]: Another footnote. Why not?

data/_texts/raising.md

@@ -19,4 +19,4 @@ MAMA: Oh—So now it’s life. Money is life. Once upon a time freedom used to b
 
 WALTER: No—it was always money, Mama. We just didn’t know about it.
 
-MAMA: No . . . something has changed. (*She looks at him*) You something new, boy. In my time we was worried about not being lynched and getting to the North if we could and how to stay alive and still have a pinch of dignity too ... Now here come you and Beneatha—talking 'bout things we never even thought about hardly, me and your daddy. You ain’t satisfied or proud of nothing we done. I mean that you had a home; that we kept you out of trouble till you was grown; that you don’t have to ride to work on the back of nobody’s streetcar—You my children—but how different we done become.
+MAMA: No . . . something has changed. (*She looks at him*) You something new, boy. In my time we was worried about not being lynched and getting to the North if we could and how to stay alive and still have a pinch of dignity too ... Now here come you and Beneatha—talking 'bout things we never even thought about hardly, me and your daddy. You ain’t satisfied or proud of nothing we done. I mean that you had a home; that we kept you out of trouble till you was grown; that you don’t have to ride to work on the back of nobody’s streetcar—You my children—but how different we done become.

data/about.md

@@ -5,7 +5,7 @@ title: About
 
 One of our most pressing and ever revolving needs as scholars is to pass on our textual artifacts from one generation to another. The art of textual editing, among other practices, has helped many cultures to remember and interpret for centuries. Alas, that art is practiced and encouraged in its highest form by a dwindling number of scholars. In a digital environment the problem is compounded by the difficulties of the medium. While vast repositories, and "e-publications" appear on the online scene yearly, very few manifest a textual scholar's disciplined attention to detail. In contrast, most textual scholars who have made the leap to a rigorous digital practice have focused on markup, relying on technical teams to deploy and maintain their work. This makes your average scholarly digital edition a very costly, and therefore limited affair.
 
-As we see it, a minimal edition is one that aims to reduce the size and complexity of the back and front end, and the learning curves for the user and the producer. Out of-the-box, this theme can help you build a simple reading edition, or a traditional scholarly edition with footnotes and a bibliography without breaking the bank. In our estimate, these are the two most immediately useful type of editions for editors and readers. An edition produced with Ed consists of static pages whose rate of decay is substantially lower than database-driven systems. As an added bonus, these static pages require less bandwith. Our hope is that our approach can help beginners or veterans deploy beautiful editions with less effort, that it can help us teach a 'full stack' in one academic semester, allow us to care for our projects at less cost, and perhaps, just perhaps, allow us to generate high-quality editions on github.io in large quantities based on the [git-lit](http://jonreeve.com/2015/09/introducing-git-lit/) model by Jonathan Reeve. We're coming for you, Kindle! 
+As we see it, a minimal edition is one that aims to reduce the size and complexity of the back and front end, and the learning curves for the user and the producer. Out of-the-box, this theme can help you build a simple reading edition, or a traditional scholarly edition with footnotes and a bibliography without breaking the bank. In our estimate, these are the two most immediately useful type of editions for editors and readers. An edition produced with Ed consists of static pages whose rate of decay is substantially lower than database-driven systems. As an added bonus, these static pages require less bandwith. Our hope is that our approach can help beginners or veterans deploy beautiful editions with less effort, that it can help us teach a 'full stack' in one academic semester, allow us to care for our projects at less cost, and perhaps, just perhaps, allow us to generate high-quality editions on github.io in large quantities based on the [git-lit](http://jonreeve.com/2015/09/introducing-git-lit/) model by Jonathan Reeve. We're coming for you, Kindle!
 
 
 ## Sample Ed editions.
@@ -35,4 +35,4 @@ As we see it, a minimal edition is one that aims to reduce the size and complexi
 
 ## Installing and using Ed
 
-To learn how to install and begin using Ed, please visit our [documentation page](http://minicomp.github.io/ed/documentation/).
+To learn how to install and begin using Ed, please visit our [documentation page](http://minicomp.github.io/ed/documentation/).

data/assets/css/style.scss

@@ -2,35 +2,28 @@
 sitemap: false
 ---
 
+
 /*
-* Common Variables
-*
-* Feel free to change!
-*
+  Common Variables
+
+  Feel free to change!
 */
 
 /* FONTS */
-
 $main-font: "Palatino Linotype", "Book Antiqua", Palatino, serif;
 $heading-font: sans-serif;
 $regular-font-size: 20px;
 
-/* 
-* COLOR.
-* 
-* Make sure to leave color-scheme in config file empty for granular control
-* 
+
+/*
+  COLOR.
+
+  Make sure to leave color-scheme in config file empty for granular control
 */
 
 $text-color: #454545;
 $heading-color: #404040;
 $link-color: #841212;
 
-
 @import "ed";
 @import "syntax";
-
-
-
-
-

data/assets/js/elasticlunr.min.js

@@ -7,4 +7,4 @@
  * MIT Licensed
  * @license
  */
-!function(){var e=function(t){var n=new e.Index;return n.pipeline.add(e.trimmer,e.stopWordFilter,e.stemmer),t&&t.call(n,n),n};e.version="0.8.8",e.utils={},e.utils.warn=function(e){return function(t){e.console&&console.warn&&console.warn(t)}}(this),e.utils.toString=function(e){return void 0===e||null===e?"":e.toString()},e.EventEmitter=function(){this.events={}},e.EventEmitter.prototype.addListener=function(){var e=Array.prototype.slice.call(arguments),t=e.pop(),n=e;if("function"!=typeof t)throw new TypeError("last argument must be a function");n.forEach(function(e){this.hasHandler(e)||(this.events[e]=[]),this.events[e].push(t)},this)},e.EventEmitter.prototype.removeListener=function(e,t){if(this.hasHandler(e)){var n=this.events[e].indexOf(t);-1!=n&&(this.events[e].splice(n,1),0==this.events[e].length&&delete this.events[e])}},e.EventEmitter.prototype.emit=function(e){if(this.hasHandler(e)){var t=Array.prototype.slice.call(arguments,1);this.events[e].forEach(function(e){e.apply(void 0,t)})}},e.EventEmitter.prototype.hasHandler=function(e){return e in this.events},e.tokenizer=function(t){if(!arguments.length||null===t||void 0===t)return[];if(Array.isArray(t)){var n=t.filter(function(e){return null===e||void 0===e?!1:!0});n=n.map(function(t){return e.utils.toString(t).toLowerCase()});var i=[];return n.forEach(function(t){var n=t.split(e.tokenizer.seperator);i=i.concat(n)},this),i}return t.toString().trim().toLowerCase().split(e.tokenizer.seperator)},e.tokenizer.defaultSeperator=/[\s\-]+/,e.tokenizer.seperator=e.tokenizer.defaultSeperator,e.tokenizer.setSeperator=function(t){null!==t&&void 0!==t&&"object"==typeof t&&(e.tokenizer.seperator=t)},e.tokenizer.resetSeperator=function(){e.tokenizer.seperator=e.tokenizer.defaultSeperator},e.tokenizer.getSeperator=function(){return e.tokenizer.seperator},e.Pipeline=function(){this._queue=[]},e.Pipeline.registeredFunctions={},e.Pipeline.registerFunction=function(t,n){n in e.Pipeline.registeredFunctions&&e.utils.warn("Overwriting existing registered function: "+n),t.label=n,e.Pipeline.registeredFunctions[n]=t},e.Pipeline.getRegisteredFunction=function(t){return t in e.Pipeline.registeredFunctions!=!0?null:e.Pipeline.registeredFunctions[t]},e.Pipeline.warnIfFunctionNotRegistered=function(t){var n=t.label&&t.label in this.registeredFunctions;n||e.utils.warn("Function is not registered with pipeline. This may cause problems when serialising the index.\n",t)},e.Pipeline.load=function(t){var n=new e.Pipeline;return t.forEach(function(t){var i=e.Pipeline.getRegisteredFunction(t);if(!i)throw new Error("Cannot load un-registered function: "+t);n.add(i)}),n},e.Pipeline.prototype.add=function(){var t=Array.prototype.slice.call(arguments);t.forEach(function(t){e.Pipeline.warnIfFunctionNotRegistered(t),this._queue.push(t)},this)},e.Pipeline.prototype.after=function(t,n){e.Pipeline.warnIfFunctionNotRegistered(n);var i=this._queue.indexOf(t);if(-1===i)throw new Error("Cannot find existingFn");this._queue.splice(i+1,0,n)},e.Pipeline.prototype.before=function(t,n){e.Pipeline.warnIfFunctionNotRegistered(n);var i=this._queue.indexOf(t);if(-1===i)throw new Error("Cannot find existingFn");this._queue.splice(i,0,n)},e.Pipeline.prototype.remove=function(e){var t=this._queue.indexOf(e);-1!==t&&this._queue.splice(t,1)},e.Pipeline.prototype.run=function(e){for(var t=[],n=e.length,i=this._queue.length,o=0;n>o;o++){for(var r=e[o],s=0;i>s&&(r=this._queue[s](r,o,e),void 0!==r&&null!==r);s++);void 0!==r&&null!==r&&t.push(r)}return t},e.Pipeline.prototype.reset=function(){this._queue=[]},e.Pipeline.prototype.get=function(){return this._queue},e.Pipeline.prototype.toJSON=function(){return this._queue.map(function(t){return e.Pipeline.warnIfFunctionNotRegistered(t),t.label})},e.Index=function(){this._fields=[],this._ref="id",this.pipeline=new e.Pipeline,this.documentStore=new e.DocumentStore,this.index={},this.eventEmitter=new e.EventEmitter,this._idfCache={},this.on("add","remove","update",function(){this._idfCache={}}.bind(this))},e.Index.prototype.on=function(){var e=Array.prototype.slice.call(arguments);return this.eventEmitter.addListener.apply(this.eventEmitter,e)},e.Index.prototype.off=function(e,t){return this.eventEmitter.removeListener(e,t)},e.Index.load=function(t){t.version!==e.version&&e.utils.warn("version mismatch: current "+e.version+" importing "+t.version);var n=new this;n._fields=t.fields,n._ref=t.ref,n.documentStore=e.DocumentStore.load(t.documentStore),n.pipeline=e.Pipeline.load(t.pipeline),n.index={};for(var i in t.index)n.index[i]=e.InvertedIndex.load(t.index[i]);return n},e.Index.prototype.addField=function(t){return this._fields.push(t),this.index[t]=new e.InvertedIndex,this},e.Index.prototype.setRef=function(e){return this._ref=e,this},e.Index.prototype.saveDocument=function(t){return this.documentStore=new e.DocumentStore(t),this},e.Index.prototype.addDoc=function(t,n){if(t){var n=void 0===n?!0:n,i=t[this._ref];this.documentStore.addDoc(i,t),this._fields.forEach(function(n){var o=this.pipeline.run(e.tokenizer(t[n]));this.documentStore.addFieldLength(i,n,o.length);var r={};o.forEach(function(e){e in r?r[e]+=1:r[e]=1},this);for(var s in r){var u=r[s];u=Math.sqrt(u),this.index[n].addToken(s,{ref:i,tf:u})}},this),n&&this.eventEmitter.emit("add",t,this)}},e.Index.prototype.removeDocByRef=function(t){if(t){if(0==this.documentStore.isDocStored())return void e.utils.warn("remove doc by ref is not allowed, because currectly not storing documents in DocumentStore");if(this.documentStore.hasDoc(t)){var n=this.documentStore.getDoc(t);this.removeDoc(n)}}},e.Index.prototype.removeDoc=function(t,n){if(t){var n=void 0===n?!0:n,i=t[this._ref];this.documentStore.hasDoc(i)&&(this.documentStore.removeDoc(i),this._fields.forEach(function(n){var o=this.pipeline.run(e.tokenizer(t[n]));o.forEach(function(e){this.index[n].removeToken(e,i)},this)},this),n&&this.eventEmitter.emit("remove",t,this))}},e.Index.prototype.update=function(e,t){var t=void 0===t?!0:t;this.removeDoc(e,!1),this.addDoc(e,!1),t&&this.eventEmitter.emit("update",e,this)},e.Index.prototype.idf=function(e,t){var n="@"+t+"/"+e;if(Object.prototype.hasOwnProperty.call(this._idfCache,n))return this._idfCache[n];var i=this.index[t].getDocFreq(e),o=1+Math.log(this.documentStore.length/(i+1));return this._idfCache[n]=o,o},e.Index.prototype.getFields=function(){return this._fields.slice()},e.Index.prototype.search=function(t,n){if(!t)return[];var i=null;null!=n&&(i=JSON.stringify(n));var o=new e.Configuration(i,this.getFields()).get(),r=this.pipeline.run(e.tokenizer(t)),s={};for(var u in o){var a=this.fieldSearch(r,u,o),l=o[u].boost;for(var d in a)a[d]=a[d]*l;for(var d in a)d in s?s[d]+=a[d]:s[d]=a[d]}var c=[];for(var d in s)c.push({ref:d,score:s[d]});return c.sort(function(e,t){return t.score-e.score}),c},e.Index.prototype.fieldSearch=function(e,t,n){var i=n[t].bool,o=n[t].expand,r={},s={};return e.forEach(function(e){var n=[e];1==o&&(n=this.index[t].expandToken(e)),n.forEach(function(n){var i=this.index[t].getDocs(n),o=this.idf(n,t);for(var u in i){var a=this.index[t].getTermFrequency(n,u),l=this.documentStore.getFieldLength(u,t),d=1;0!=l&&(d=1/Math.sqrt(l));var c=1;n!=e?c=.15*(1-(n.length-e.length)/n.length):this.fieldSearchStats(s,n,i);var f=a*o*d*c;u in r?r[u]+=f:r[u]=f}},this)},this),"AND"==i&&(r=this.intersect(r,s,e.length)),r=this.coordNorm(r,s,e.length)},e.Index.prototype.fieldSearchStats=function(e,t,n){for(var i in n)i in e?e[i].push(t):e[i]=[t]},e.Index.prototype.intersect=function(e,t,n){var i={};for(var o in e)o in t&&t[o].length==n&&(i[o]=e[o]);return i},e.Index.prototype.coordNorm=function(e,t,n){for(var i in e)if(i in t){var o=t[i].length;e[i]=e[i]*o/n}return e},e.Index.prototype.toJSON=function(){var t={};return this._fields.forEach(function(e){t[e]=this.index[e].toJSON()},this),{version:e.version,fields:this._fields,ref:this._ref,documentStore:this.documentStore.toJSON(),index:t,pipeline:this.pipeline.toJSON()}},e.Index.prototype.use=function(e){var t=Array.prototype.slice.call(arguments,1);t.unshift(this),e.apply(this,t)},e.DocumentStore=function(e){this._save=null===e||void 0===e?!0:e,this.docs={},this.docInfo={},this.length=0},e.DocumentStore.load=function(e){var t=new this;return t.length=e.length,t.docs=e.docs,t.docInfo=e.docInfo,t._save=e.save,t},e.DocumentStore.prototype.isDocStored=function(){return this._save},e.DocumentStore.prototype.addDoc=function(e,t){this.hasDoc(e)||this.length++,this.docs[e]=this._save===!0?t:null},e.DocumentStore.prototype.getDoc=function(e){return this.hasDoc(e)===!1?null:this.docs[e]},e.DocumentStore.prototype.hasDoc=function(e){return e in this.docs},e.DocumentStore.prototype.removeDoc=function(e){this.hasDoc(e)&&(delete this.docs[e],delete this.docInfo[e],this.length--)},e.DocumentStore.prototype.addFieldLength=function(e,t,n){null!==e&&void 0!==e&&0!=this.hasDoc(e)&&(this.docInfo[e]||(this.docInfo[e]={}),this.docInfo[e][t]=n)},e.DocumentStore.prototype.updateFieldLength=function(e,t,n){null!==e&&void 0!==e&&0!=this.hasDoc(e)&&this.addFieldLength(e,t,n)},e.DocumentStore.prototype.getFieldLength=function(e,t){return null===e||void 0===e?0:e in this.docs&&t in this.docInfo[e]?this.docInfo[e][t]:0},e.DocumentStore.prototype.toJSON=function(){return{docs:this.docs,docInfo:this.docInfo,length:this.length,save:this._save}},e.stemmer=function(){var e={ational:"ate",tional:"tion",enci:"ence",anci:"ance",izer:"ize",bli:"ble",alli:"al",entli:"ent",eli:"e",ousli:"ous",ization:"ize",ation:"ate",ator:"ate",alism:"al",iveness:"ive",fulness:"ful",ousness:"ous",aliti:"al",iviti:"ive",biliti:"ble",logi:"log"},t={icate:"ic",ative:"",alize:"al",iciti:"ic",ical:"ic",ful:"",ness:""},n="[^aeiou]",i="[aeiouy]",o=n+"[^aeiouy]*",r=i+"[aeiou]*",s="^("+o+")?"+r+o,u="^("+o+")?"+r+o+"("+r+")?$",a="^("+o+")?"+r+o+r+o,l="^("+o+")?"+i,d=new RegExp(s),c=new RegExp(a),f=new RegExp(u),h=new RegExp(l),p=/^(.+?)(ss|i)es$/,v=/^(.+?)([^s])s$/,g=/^(.+?)eed$/,m=/^(.+?)(ed|ing)$/,y=/.$/,x=/(at|bl|iz)$/,w=new RegExp("([^aeiouylsz])\\1$"),I=new RegExp("^"+o+i+"[^aeiouwxy]$"),S=/^(.+?[^aeiou])y$/,b=/^(.+?)(ational|tional|enci|anci|izer|bli|alli|entli|eli|ousli|ization|ation|ator|alism|iveness|fulness|ousness|aliti|iviti|biliti|logi)$/,E=/^(.+?)(icate|ative|alize|iciti|ical|ful|ness)$/,D=/^(.+?)(al|ance|ence|er|ic|able|ible|ant|ement|ment|ent|ou|ism|ate|iti|ous|ive|ize)$/,F=/^(.+?)(s|t)(ion)$/,_=/^(.+?)e$/,P=/ll$/,k=new RegExp("^"+o+i+"[^aeiouwxy]$"),z=function(n){var i,o,r,s,u,a,l;if(n.length<3)return n;if(r=n.substr(0,1),"y"==r&&(n=r.toUpperCase()+n.substr(1)),s=p,u=v,s.test(n)?n=n.replace(s,"$1$2"):u.test(n)&&(n=n.replace(u,"$1$2")),s=g,u=m,s.test(n)){var z=s.exec(n);s=d,s.test(z[1])&&(s=y,n=n.replace(s,""))}else if(u.test(n)){var z=u.exec(n);i=z[1],u=h,u.test(i)&&(n=i,u=x,a=w,l=I,u.test(n)?n+="e":a.test(n)?(s=y,n=n.replace(s,"")):l.test(n)&&(n+="e"))}if(s=S,s.test(n)){var z=s.exec(n);i=z[1],n=i+"i"}if(s=b,s.test(n)){var z=s.exec(n);i=z[1],o=z[2],s=d,s.test(i)&&(n=i+e[o])}if(s=E,s.test(n)){var z=s.exec(n);i=z[1],o=z[2],s=d,s.test(i)&&(n=i+t[o])}if(s=D,u=F,s.test(n)){var z=s.exec(n);i=z[1],s=c,s.test(i)&&(n=i)}else if(u.test(n)){var z=u.exec(n);i=z[1]+z[2],u=c,u.test(i)&&(n=i)}if(s=_,s.test(n)){var z=s.exec(n);i=z[1],s=c,u=f,a=k,(s.test(i)||u.test(i)&&!a.test(i))&&(n=i)}return s=P,u=c,s.test(n)&&u.test(n)&&(s=y,n=n.replace(s,"")),"y"==r&&(n=r.toLowerCase()+n.substr(1)),n};return z}(),e.Pipeline.registerFunction(e.stemmer,"stemmer"),e.stopWordFilter=function(t){return t&&e.stopWordFilter.stopWords[t]!==!0?t:void 0},e.clearStopWords=function(){e.stopWordFilter.stopWords={}},e.addStopWords=function(t){null!=t&&Array.isArray(t)!==!1&&t.forEach(function(t){e.stopWordFilter.stopWords[t]=!0},this)},e.resetStopWords=function(){e.stopWordFilter.stopWords=e.defaultStopWords},e.defaultStopWords={"":!0,a:!0,able:!0,about:!0,across:!0,after:!0,all:!0,almost:!0,also:!0,am:!0,among:!0,an:!0,and:!0,any:!0,are:!0,as:!0,at:!0,be:!0,because:!0,been:!0,but:!0,by:!0,can:!0,cannot:!0,could:!0,dear:!0,did:!0,"do":!0,does:!0,either:!0,"else":!0,ever:!0,every:!0,"for":!0,from:!0,get:!0,got:!0,had:!0,has:!0,have:!0,he:!0,her:!0,hers:!0,him:!0,his:!0,how:!0,however:!0,i:!0,"if":!0,"in":!0,into:!0,is:!0,it:!0,its:!0,just:!0,least:!0,let:!0,like:!0,likely:!0,may:!0,me:!0,might:!0,most:!0,must:!0,my:!0,neither:!0,no:!0,nor:!0,not:!0,of:!0,off:!0,often:!0,on:!0,only:!0,or:!0,other:!0,our:!0,own:!0,rather:!0,said:!0,say:!0,says:!0,she:!0,should:!0,since:!0,so:!0,some:!0,than:!0,that:!0,the:!0,their:!0,them:!0,then:!0,there:!0,these:!0,they:!0,"this":!0,tis:!0,to:!0,too:!0,twas:!0,us:!0,wants:!0,was:!0,we:!0,were:!0,what:!0,when:!0,where:!0,which:!0,"while":!0,who:!0,whom:!0,why:!0,will:!0,"with":!0,would:!0,yet:!0,you:!0,your:!0},e.stopWordFilter.stopWords=e.defaultStopWords,e.Pipeline.registerFunction(e.stopWordFilter,"stopWordFilter"),e.trimmer=function(e){if(null===e||void 0===e)throw new Error("token should not be undefined");return e.replace(/^\W+/,"").replace(/\W+$/,"")},e.Pipeline.registerFunction(e.trimmer,"trimmer"),e.InvertedIndex=function(){this.root={docs:{},df:0},this.length=0},e.InvertedIndex.load=function(e){var t=new this;return t.root=e.root,t.length=e.length,t},e.InvertedIndex.prototype.addToken=function(e,t,n){for(var n=n||this.root,i=0;i<=e.length-1;){var o=e[i];o in n||(n[o]={docs:{},df:0}),i+=1,n=n[o]}var r=t.ref;n.docs[r]?n.docs[r]={tf:t.tf}:(n.docs[r]={tf:t.tf},n.df+=1,this.length+=1)},e.InvertedIndex.prototype.hasToken=function(e){if(!e)return!1;for(var t=this.root,n=0;n<e.length;n++){if(!t[e[n]])return!1;t=t[e[n]]}return!0},e.InvertedIndex.prototype.getNode=function(e){if(!e)return null;for(var t=this.root,n=0;n<e.length;n++){if(!t[e[n]])return null;t=t[e[n]]}return t},e.InvertedIndex.prototype.getDocs=function(e){var t=this.getNode(e);return null==t?{}:t.docs},e.InvertedIndex.prototype.getTermFrequency=function(e,t){var n=this.getNode(e);return null==n?0:t in n.docs?n.docs[t].tf:0},e.InvertedIndex.prototype.getDocFreq=function(e){var t=this.getNode(e);return null==t?0:t.df},e.InvertedIndex.prototype.removeToken=function(e,t){if(e){var n=this.getNode(e);null!=n&&t in n.docs&&(delete n.docs[t],n.df-=1)}},e.InvertedIndex.prototype.expandToken=function(e,t,n){if(null==e||""==e)return[];var t=t||[];if(void 0==n&&(n=this.getNode(e),null==n))return t;n.df>0&&t.push(e);for(var i in n)"docs"!==i&&"df"!==i&&this.expandToken(e+i,t,n[i]);return t},e.InvertedIndex.prototype.toJSON=function(){return{root:this.root,length:this.length}},e.Configuration=function(t,n){var t=t||"";if(void 0==n||null==n)throw new Error("fields should not be null");this.config={};var i;try{i=JSON.parse(t),this.buildUserConfig(i,n)}catch(o){e.utils.warn("user configuration parse failed, will use default configuration"),this.buildDefaultConfig(n)}},e.Configuration.prototype.buildDefaultConfig=function(e){this.reset(),e.forEach(function(e){this.config[e]={boost:1,bool:"OR",expand:!1}},this)},e.Configuration.prototype.buildUserConfig=function(t,n){var i="OR",o=!1;if(this.reset(),"bool"in t&&(i=t.bool||i),"expand"in t&&(o=t.expand||o),"fields"in t)for(var r in t.fields)if(n.indexOf(r)>-1){var s=t.fields[r],u=o;void 0!=s.expand&&(u=s.expand),this.config[r]={boost:s.boost||1,bool:s.bool||i,expand:u}}else e.utils.warn("field name in user configuration not found in index instance fields");else this.addAllFields2UserConfig(i,o,n)},e.Configuration.prototype.addAllFields2UserConfig=function(e,t,n){n.forEach(function(n){this.config[n]={boost:1,bool:e,expand:t}},this)},e.Configuration.prototype.get=function(){return this.config},e.Configuration.prototype.reset=function(){this.config={}},function(e,t){"function"==typeof define&&define.amd?define(t):"object"==typeof exports?module.exports=t():e.elasticlunr=t()}(this,function(){return e})}();
+!function(){var e=function(t){var n=new e.Index;return n.pipeline.add(e.trimmer,e.stopWordFilter,e.stemmer),t&&t.call(n,n),n};e.version="0.8.8",e.utils={},e.utils.warn=function(e){return function(t){e.console&&console.warn&&console.warn(t)}}(this),e.utils.toString=function(e){return void 0===e||null===e?"":e.toString()},e.EventEmitter=function(){this.events={}},e.EventEmitter.prototype.addListener=function(){var e=Array.prototype.slice.call(arguments),t=e.pop(),n=e;if("function"!=typeof t)throw new TypeError("last argument must be a function");n.forEach(function(e){this.hasHandler(e)||(this.events[e]=[]),this.events[e].push(t)},this)},e.EventEmitter.prototype.removeListener=function(e,t){if(this.hasHandler(e)){var n=this.events[e].indexOf(t);-1!=n&&(this.events[e].splice(n,1),0==this.events[e].length&&delete this.events[e])}},e.EventEmitter.prototype.emit=function(e){if(this.hasHandler(e)){var t=Array.prototype.slice.call(arguments,1);this.events[e].forEach(function(e){e.apply(void 0,t)})}},e.EventEmitter.prototype.hasHandler=function(e){return e in this.events},e.tokenizer=function(t){if(!arguments.length||null===t||void 0===t)return[];if(Array.isArray(t)){var n=t.filter(function(e){return null===e||void 0===e?!1:!0});n=n.map(function(t){return e.utils.toString(t).toLowerCase()});var i=[];return n.forEach(function(t){var n=t.split(e.tokenizer.seperator);i=i.concat(n)},this),i}return t.toString().trim().toLowerCase().split(e.tokenizer.seperator)},e.tokenizer.defaultSeperator=/[\s\-]+/,e.tokenizer.seperator=e.tokenizer.defaultSeperator,e.tokenizer.setSeperator=function(t){null!==t&&void 0!==t&&"object"==typeof t&&(e.tokenizer.seperator=t)},e.tokenizer.resetSeperator=function(){e.tokenizer.seperator=e.tokenizer.defaultSeperator},e.tokenizer.getSeperator=function(){return e.tokenizer.seperator},e.Pipeline=function(){this._queue=[]},e.Pipeline.registeredFunctions={},e.Pipeline.registerFunction=function(t,n){n in e.Pipeline.registeredFunctions&&e.utils.warn("Overwriting existing registered function: "+n),t.label=n,e.Pipeline.registeredFunctions[n]=t},e.Pipeline.getRegisteredFunction=function(t){return t in e.Pipeline.registeredFunctions!=!0?null:e.Pipeline.registeredFunctions[t]},e.Pipeline.warnIfFunctionNotRegistered=function(t){var n=t.label&&t.label in this.registeredFunctions;n||e.utils.warn("Function is not registered with pipeline. This may cause problems when serialising the index.\n",t)},e.Pipeline.load=function(t){var n=new e.Pipeline;return t.forEach(function(t){var i=e.Pipeline.getRegisteredFunction(t);if(!i)throw new Error("Cannot load un-registered function: "+t);n.add(i)}),n},e.Pipeline.prototype.add=function(){var t=Array.prototype.slice.call(arguments);t.forEach(function(t){e.Pipeline.warnIfFunctionNotRegistered(t),this._queue.push(t)},this)},e.Pipeline.prototype.after=function(t,n){e.Pipeline.warnIfFunctionNotRegistered(n);var i=this._queue.indexOf(t);if(-1===i)throw new Error("Cannot find existingFn");this._queue.splice(i+1,0,n)},e.Pipeline.prototype.before=function(t,n){e.Pipeline.warnIfFunctionNotRegistered(n);var i=this._queue.indexOf(t);if(-1===i)throw new Error("Cannot find existingFn");this._queue.splice(i,0,n)},e.Pipeline.prototype.remove=function(e){var t=this._queue.indexOf(e);-1!==t&&this._queue.splice(t,1)},e.Pipeline.prototype.run=function(e){for(var t=[],n=e.length,i=this._queue.length,o=0;n>o;o++){for(var r=e[o],s=0;i>s&&(r=this._queue[s](r,o,e),void 0!==r&&null!==r);s++);void 0!==r&&null!==r&&t.push(r)}return t},e.Pipeline.prototype.reset=function(){this._queue=[]},e.Pipeline.prototype.get=function(){return this._queue},e.Pipeline.prototype.toJSON=function(){return this._queue.map(function(t){return e.Pipeline.warnIfFunctionNotRegistered(t),t.label})},e.Index=function(){this._fields=[],this._ref="id",this.pipeline=new e.Pipeline,this.documentStore=new e.DocumentStore,this.index={},this.eventEmitter=new e.EventEmitter,this._idfCache={},this.on("add","remove","update",function(){this._idfCache={}}.bind(this))},e.Index.prototype.on=function(){var e=Array.prototype.slice.call(arguments);return this.eventEmitter.addListener.apply(this.eventEmitter,e)},e.Index.prototype.off=function(e,t){return this.eventEmitter.removeListener(e,t)},e.Index.load=function(t){t.version!==e.version&&e.utils.warn("version mismatch: current "+e.version+" importing "+t.version);var n=new this;n._fields=t.fields,n._ref=t.ref,n.documentStore=e.DocumentStore.load(t.documentStore),n.pipeline=e.Pipeline.load(t.pipeline),n.index={};for(var i in t.index)n.index[i]=e.InvertedIndex.load(t.index[i]);return n},e.Index.prototype.addField=function(t){return this._fields.push(t),this.index[t]=new e.InvertedIndex,this},e.Index.prototype.setRef=function(e){return this._ref=e,this},e.Index.prototype.saveDocument=function(t){return this.documentStore=new e.DocumentStore(t),this},e.Index.prototype.addDoc=function(t,n){if(t){var n=void 0===n?!0:n,i=t[this._ref];this.documentStore.addDoc(i,t),this._fields.forEach(function(n){var o=this.pipeline.run(e.tokenizer(t[n]));this.documentStore.addFieldLength(i,n,o.length);var r={};o.forEach(function(e){e in r?r[e]+=1:r[e]=1},this);for(var s in r){var u=r[s];u=Math.sqrt(u),this.index[n].addToken(s,{ref:i,tf:u})}},this),n&&this.eventEmitter.emit("add",t,this)}},e.Index.prototype.removeDocByRef=function(t){if(t){if(0==this.documentStore.isDocStored())return void e.utils.warn("remove doc by ref is not allowed, because currectly not storing documents in DocumentStore");if(this.documentStore.hasDoc(t)){var n=this.documentStore.getDoc(t);this.removeDoc(n)}}},e.Index.prototype.removeDoc=function(t,n){if(t){var n=void 0===n?!0:n,i=t[this._ref];this.documentStore.hasDoc(i)&&(this.documentStore.removeDoc(i),this._fields.forEach(function(n){var o=this.pipeline.run(e.tokenizer(t[n]));o.forEach(function(e){this.index[n].removeToken(e,i)},this)},this),n&&this.eventEmitter.emit("remove",t,this))}},e.Index.prototype.update=function(e,t){var t=void 0===t?!0:t;this.removeDoc(e,!1),this.addDoc(e,!1),t&&this.eventEmitter.emit("update",e,this)},e.Index.prototype.idf=function(e,t){var n="@"+t+"/"+e;if(Object.prototype.hasOwnProperty.call(this._idfCache,n))return this._idfCache[n];var i=this.index[t].getDocFreq(e),o=1+Math.log(this.documentStore.length/(i+1));return this._idfCache[n]=o,o},e.Index.prototype.getFields=function(){return this._fields.slice()},e.Index.prototype.search=function(t,n){if(!t)return[];var i=null;null!=n&&(i=JSON.stringify(n));var o=new e.Configuration(i,this.getFields()).get(),r=this.pipeline.run(e.tokenizer(t)),s={};for(var u in o){var a=this.fieldSearch(r,u,o),l=o[u].boost;for(var d in a)a[d]=a[d]*l;for(var d in a)d in s?s[d]+=a[d]:s[d]=a[d]}var c=[];for(var d in s)c.push({ref:d,score:s[d]});return c.sort(function(e,t){return t.score-e.score}),c},e.Index.prototype.fieldSearch=function(e,t,n){var i=n[t].bool,o=n[t].expand,r={},s={};return e.forEach(function(e){var n=[e];1==o&&(n=this.index[t].expandToken(e)),n.forEach(function(n){var i=this.index[t].getDocs(n),o=this.idf(n,t);for(var u in i){var a=this.index[t].getTermFrequency(n,u),l=this.documentStore.getFieldLength(u,t),d=1;0!=l&&(d=1/Math.sqrt(l));var c=1;n!=e?c=.15*(1-(n.length-e.length)/n.length):this.fieldSearchStats(s,n,i);var f=a*o*d*c;u in r?r[u]+=f:r[u]=f}},this)},this),"AND"==i&&(r=this.intersect(r,s,e.length)),r=this.coordNorm(r,s,e.length)},e.Index.prototype.fieldSearchStats=function(e,t,n){for(var i in n)i in e?e[i].push(t):e[i]=[t]},e.Index.prototype.intersect=function(e,t,n){var i={};for(var o in e)o in t&&t[o].length==n&&(i[o]=e[o]);return i},e.Index.prototype.coordNorm=function(e,t,n){for(var i in e)if(i in t){var o=t[i].length;e[i]=e[i]*o/n}return e},e.Index.prototype.toJSON=function(){var t={};return this._fields.forEach(function(e){t[e]=this.index[e].toJSON()},this),{version:e.version,fields:this._fields,ref:this._ref,documentStore:this.documentStore.toJSON(),index:t,pipeline:this.pipeline.toJSON()}},e.Index.prototype.use=function(e){var t=Array.prototype.slice.call(arguments,1);t.unshift(this),e.apply(this,t)},e.DocumentStore=function(e){this._save=null===e||void 0===e?!0:e,this.docs={},this.docInfo={},this.length=0},e.DocumentStore.load=function(e){var t=new this;return t.length=e.length,t.docs=e.docs,t.docInfo=e.docInfo,t._save=e.save,t},e.DocumentStore.prototype.isDocStored=function(){return this._save},e.DocumentStore.prototype.addDoc=function(e,t){this.hasDoc(e)||this.length++,this.docs[e]=this._save===!0?t:null},e.DocumentStore.prototype.getDoc=function(e){return this.hasDoc(e)===!1?null:this.docs[e]},e.DocumentStore.prototype.hasDoc=function(e){return e in this.docs},e.DocumentStore.prototype.removeDoc=function(e){this.hasDoc(e)&&(delete this.docs[e],delete this.docInfo[e],this.length--)},e.DocumentStore.prototype.addFieldLength=function(e,t,n){null!==e&&void 0!==e&&0!=this.hasDoc(e)&&(this.docInfo[e]||(this.docInfo[e]={}),this.docInfo[e][t]=n)},e.DocumentStore.prototype.updateFieldLength=function(e,t,n){null!==e&&void 0!==e&&0!=this.hasDoc(e)&&this.addFieldLength(e,t,n)},e.DocumentStore.prototype.getFieldLength=function(e,t){return null===e||void 0===e?0:e in this.docs&&t in this.docInfo[e]?this.docInfo[e][t]:0},e.DocumentStore.prototype.toJSON=function(){return{docs:this.docs,docInfo:this.docInfo,length:this.length,save:this._save}},e.stemmer=function(){var e={ational:"ate",tional:"tion",enci:"ence",anci:"ance",izer:"ize",bli:"ble",alli:"al",entli:"ent",eli:"e",ousli:"ous",ization:"ize",ation:"ate",ator:"ate",alism:"al",iveness:"ive",fulness:"ful",ousness:"ous",aliti:"al",iviti:"ive",biliti:"ble",logi:"log"},t={icate:"ic",ative:"",alize:"al",iciti:"ic",ical:"ic",ful:"",ness:""},n="[^aeiou]",i="[aeiouy]",o=n+"[^aeiouy]*",r=i+"[aeiou]*",s="^("+o+")?"+r+o,u="^("+o+")?"+r+o+"("+r+")?$",a="^("+o+")?"+r+o+r+o,l="^("+o+")?"+i,d=new RegExp(s),c=new RegExp(a),f=new RegExp(u),h=new RegExp(l),p=/^(.+?)(ss|i)es$/,v=/^(.+?)([^s])s$/,g=/^(.+?)eed$/,m=/^(.+?)(ed|ing)$/,y=/.$/,x=/(at|bl|iz)$/,w=new RegExp("([^aeiouylsz])\\1$"),I=new RegExp("^"+o+i+"[^aeiouwxy]$"),S=/^(.+?[^aeiou])y$/,b=/^(.+?)(ational|tional|enci|anci|izer|bli|alli|entli|eli|ousli|ization|ation|ator|alism|iveness|fulness|ousness|aliti|iviti|biliti|logi)$/,E=/^(.+?)(icate|ative|alize|iciti|ical|ful|ness)$/,D=/^(.+?)(al|ance|ence|er|ic|able|ible|ant|ement|ment|ent|ou|ism|ate|iti|ous|ive|ize)$/,F=/^(.+?)(s|t)(ion)$/,_=/^(.+?)e$/,P=/ll$/,k=new RegExp("^"+o+i+"[^aeiouwxy]$"),z=function(n){var i,o,r,s,u,a,l;if(n.length<3)return n;if(r=n.substr(0,1),"y"==r&&(n=r.toUpperCase()+n.substr(1)),s=p,u=v,s.test(n)?n=n.replace(s,"$1$2"):u.test(n)&&(n=n.replace(u,"$1$2")),s=g,u=m,s.test(n)){var z=s.exec(n);s=d,s.test(z[1])&&(s=y,n=n.replace(s,""))}else if(u.test(n)){var z=u.exec(n);i=z[1],u=h,u.test(i)&&(n=i,u=x,a=w,l=I,u.test(n)?n+="e":a.test(n)?(s=y,n=n.replace(s,"")):l.test(n)&&(n+="e"))}if(s=S,s.test(n)){var z=s.exec(n);i=z[1],n=i+"i"}if(s=b,s.test(n)){var z=s.exec(n);i=z[1],o=z[2],s=d,s.test(i)&&(n=i+e[o])}if(s=E,s.test(n)){var z=s.exec(n);i=z[1],o=z[2],s=d,s.test(i)&&(n=i+t[o])}if(s=D,u=F,s.test(n)){var z=s.exec(n);i=z[1],s=c,s.test(i)&&(n=i)}else if(u.test(n)){var z=u.exec(n);i=z[1]+z[2],u=c,u.test(i)&&(n=i)}if(s=_,s.test(n)){var z=s.exec(n);i=z[1],s=c,u=f,a=k,(s.test(i)||u.test(i)&&!a.test(i))&&(n=i)}return s=P,u=c,s.test(n)&&u.test(n)&&(s=y,n=n.replace(s,"")),"y"==r&&(n=r.toLowerCase()+n.substr(1)),n};return z}(),e.Pipeline.registerFunction(e.stemmer,"stemmer"),e.stopWordFilter=function(t){return t&&e.stopWordFilter.stopWords[t]!==!0?t:void 0},e.clearStopWords=function(){e.stopWordFilter.stopWords={}},e.addStopWords=function(t){null!=t&&Array.isArray(t)!==!1&&t.forEach(function(t){e.stopWordFilter.stopWords[t]=!0},this)},e.resetStopWords=function(){e.stopWordFilter.stopWords=e.defaultStopWords},e.defaultStopWords={"":!0,a:!0,able:!0,about:!0,across:!0,after:!0,all:!0,almost:!0,also:!0,am:!0,among:!0,an:!0,and:!0,any:!0,are:!0,as:!0,at:!0,be:!0,because:!0,been:!0,but:!0,by:!0,can:!0,cannot:!0,could:!0,dear:!0,did:!0,"do":!0,does:!0,either:!0,"else":!0,ever:!0,every:!0,"for":!0,from:!0,get:!0,got:!0,had:!0,has:!0,have:!0,he:!0,her:!0,hers:!0,him:!0,his:!0,how:!0,however:!0,i:!0,"if":!0,"in":!0,into:!0,is:!0,it:!0,its:!0,just:!0,least:!0,let:!0,like:!0,likely:!0,may:!0,me:!0,might:!0,most:!0,must:!0,my:!0,neither:!0,no:!0,nor:!0,not:!0,of:!0,off:!0,often:!0,on:!0,only:!0,or:!0,other:!0,our:!0,own:!0,rather:!0,said:!0,say:!0,says:!0,she:!0,should:!0,since:!0,so:!0,some:!0,than:!0,that:!0,the:!0,their:!0,them:!0,then:!0,there:!0,these:!0,they:!0,"this":!0,tis:!0,to:!0,too:!0,twas:!0,us:!0,wants:!0,was:!0,we:!0,were:!0,what:!0,when:!0,where:!0,which:!0,"while":!0,who:!0,whom:!0,why:!0,will:!0,"with":!0,would:!0,yet:!0,you:!0,your:!0},e.stopWordFilter.stopWords=e.defaultStopWords,e.Pipeline.registerFunction(e.stopWordFilter,"stopWordFilter"),e.trimmer=function(e){if(null===e||void 0===e)throw new Error("token should not be undefined");return e.replace(/^\W+/,"").replace(/\W+$/,"")},e.Pipeline.registerFunction(e.trimmer,"trimmer"),e.InvertedIndex=function(){this.root={docs:{},df:0},this.length=0},e.InvertedIndex.load=function(e){var t=new this;return t.root=e.root,t.length=e.length,t},e.InvertedIndex.prototype.addToken=function(e,t,n){for(var n=n||this.root,i=0;i<=e.length-1;){var o=e[i];o in n||(n[o]={docs:{},df:0}),i+=1,n=n[o]}var r=t.ref;n.docs[r]?n.docs[r]={tf:t.tf}:(n.docs[r]={tf:t.tf},n.df+=1,this.length+=1)},e.InvertedIndex.prototype.hasToken=function(e){if(!e)return!1;for(var t=this.root,n=0;n<e.length;n++){if(!t[e[n]])return!1;t=t[e[n]]}return!0},e.InvertedIndex.prototype.getNode=function(e){if(!e)return null;for(var t=this.root,n=0;n<e.length;n++){if(!t[e[n]])return null;t=t[e[n]]}return t},e.InvertedIndex.prototype.getDocs=function(e){var t=this.getNode(e);return null==t?{}:t.docs},e.InvertedIndex.prototype.getTermFrequency=function(e,t){var n=this.getNode(e);return null==n?0:t in n.docs?n.docs[t].tf:0},e.InvertedIndex.prototype.getDocFreq=function(e){var t=this.getNode(e);return null==t?0:t.df},e.InvertedIndex.prototype.removeToken=function(e,t){if(e){var n=this.getNode(e);null!=n&&t in n.docs&&(delete n.docs[t],n.df-=1)}},e.InvertedIndex.prototype.expandToken=function(e,t,n){if(null==e||""==e)return[];var t=t||[];if(void 0==n&&(n=this.getNode(e),null==n))return t;n.df>0&&t.push(e);for(var i in n)"docs"!==i&&"df"!==i&&this.expandToken(e+i,t,n[i]);return t},e.InvertedIndex.prototype.toJSON=function(){return{root:this.root,length:this.length}},e.Configuration=function(t,n){var t=t||"";if(void 0==n||null==n)throw new Error("fields should not be null");this.config={};var i;try{i=JSON.parse(t),this.buildUserConfig(i,n)}catch(o){e.utils.warn("user configuration parse failed, will use default configuration"),this.buildDefaultConfig(n)}},e.Configuration.prototype.buildDefaultConfig=function(e){this.reset(),e.forEach(function(e){this.config[e]={boost:1,bool:"OR",expand:!1}},this)},e.Configuration.prototype.buildUserConfig=function(t,n){var i="OR",o=!1;if(this.reset(),"bool"in t&&(i=t.bool||i),"expand"in t&&(o=t.expand||o),"fields"in t)for(var r in t.fields)if(n.indexOf(r)>-1){var s=t.fields[r],u=o;void 0!=s.expand&&(u=s.expand),this.config[r]={boost:s.boost||1,bool:s.bool||i,expand:u}}else e.utils.warn("field name in user configuration not found in index instance fields");else this.addAllFields2UserConfig(i,o,n)},e.Configuration.prototype.addAllFields2UserConfig=function(e,t,n){n.forEach(function(n){this.config[n]={boost:1,bool:e,expand:t}},this)},e.Configuration.prototype.get=function(){return this.config},e.Configuration.prototype.reset=function(){this.config={}},function(e,t){"function"==typeof define&&define.amd?define(t):"object"==typeof exports?module.exports=t():e.elasticlunr=t()}(this,function(){return e})}();

data/assets/js/search.js

@@ -3,8 +3,7 @@
 ---
 // Based on a script by Kathie Decora : katydecorah.com/code/lunr-and-jekyll/
 
-//Create the lunr index for the search
-
+// Create the lunr index for the search
 var index = elasticlunr(function () {
   this.addField('title')
   this.addField('author')
@@ -13,9 +12,7 @@ var index = elasticlunr(function () {
   this.setRef('id')
 });
 
-//Add to this index the proper metadata from the Jekyll content
-
-
+// Add to this index the proper metadata from the Jekyll content
 {% assign count = 0 %}{% for text in site.texts %}
 index.addDoc({
   title: {{text.title | jsonify}},
@@ -27,8 +24,6 @@ index.addDoc({
 console.log( jQuery.type(index) );
 
 // Builds reference data (maybe not necessary for us, to check)
-
-
 var store = [{% for text in site.texts %}{
   "title": {{text.title | jsonify}},
   "author": {{text.author | jsonify}},
@@ -37,9 +32,8 @@ var store = [{% for text in site.texts %}{
 }
 {% unless forloop.last %},{% endunless %}{% endfor %}]
 
-//Query
-
-var qd = {}; //Gets values from the URL
+// Query
+var qd = {}; // Gets values from the URL
 location.search.substr(1).split("&").forEach(function(item) {
     var s = item.split("="),
         k = s[0],
@@ -51,7 +45,7 @@ function doSearch() {
   var resultdiv = $('#results');
   var query = $('input#search').val();
 
-  //The search is then launched on the index built with Lunr
+  // The search is then launched on the index built with Lunr
   var result = index.search(query);
   resultdiv.empty();
   if (result.length == 0) {
@@ -61,7 +55,7 @@ function doSearch() {
   } else {
     resultdiv.append('<p class="">Found '+result.length+' results</p>');
   }
-  //Loop through, match, and add results
+  // Loop through, match, and add results
   for (var item in result) {
     var ref = result[item].ref;
     var searchitem = '<div class="result"><p><a href="{{ site.baseurl }}'+store[ref].link+'?q='+query+'">'+store[ref].title+'</a></p></div>';

data/credits.md

@@ -10,10 +10,10 @@ Susanna teaches Digital Humanities in the Department of Latin American and Iberi
 
 ### [Terry Catapano](https://github.com/tcatapano) | Metadata ninja
 
-Terry Catapano is a Librarian in Columbia University Libraries' Digital Program Division. He was Chair of the Society of American Archivists' Schema Development Team, responsible for the development of Encoded Archival Description version 3, and is a member of the ArchivesSpace Technical Advisory Group and the Editorial Board for the Metadata Encoding and Transmission Standard (METS). As Vice President of Plazi Verein, he leads the development of the TaxPub extension of the National Library of Medicine/National Center for Biotechnology Information Journal Publishing DTD, and has worked on digitizing, text mining, and providing open access to the literature of biological systematics, including collaborations with WikiData, the Encylopedia of Life, the Global Biodiversity Information Facility (GBIF), ZooBank, and CERN. 
+Terry Catapano is a Librarian in Columbia University Libraries' Digital Program Division. He was Chair of the Society of American Archivists' Schema Development Team, responsible for the development of Encoded Archival Description version 3, and is a member of the ArchivesSpace Technical Advisory Group and the Editorial Board for the Metadata Encoding and Transmission Standard (METS). As Vice President of Plazi Verein, he leads the development of the TaxPub extension of the National Library of Medicine/National Center for Biotechnology Information Journal Publishing DTD, and has worked on digitizing, text mining, and providing open access to the literature of biological systematics, including collaborations with WikiData, the Encylopedia of Life, the Global Biodiversity Information Facility (GBIF), ZooBank, and CERN.
 
 ### [Alex Gil](http://www.elotroalex.com/) | Resident minimalist
- 
+
 Alex is the Digital Scholarship Coordinator for the Humanities and History at Columbia University. He is vice chair of the [Global Outlook::Digital Humanities](http://www.globaloutlookdh.org/) initiative focusing on minimal computing and translation, is one of the founders and directors of [Columbia's Group for Experimental Methods in the Humanities](http://xpmethod.plaintext.in/) and the [Studio@Butler](https://studio.cul.columbia.edu/), and is actively engaged in several digital humanities projects at Columbia and around the world.
 
 ### [Johann Gillium](https://github.com/JohannGillium) | Search master
@@ -31,10 +31,3 @@ As many open source projects, Ed is the work of community. The project starts wi
 We are strongly indebted to the research work and conversations stemming out of our [Columbia's Group for Experimental Methods in the Humanities](http://xpmethod.plaintext.in/)—or as we like to call it: #xpmethod; the wonderful international comradery of [GO::DH](http://www.globaloutlookdh.org/); and of course, the support of our [Columbia University Libraries](http://library.columbia.edu/) and its cozy [Studio@Butler](https://studio.cul.columbia.edu/).
 
 ...and to the writers that inspire us to scribble notes on the margins we protect with our work. Thank you.
-
-
-
-
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data/documentation.md

@@ -16,7 +16,7 @@ author: Alex Gil
 
 This documentation was built with beginners in mind, but has the necessary information for more seasoned producers.
 
-To install and use Ed you will be using your terminal. If you need a refresher, I highly recommend "[The Command Line Crash Course](http://cli.learncodethehardway.org/book/)." Working knowledge of HTML and CSS is also taken for granted. If you're new to HTML and CSS, you may want to check out the relevant courses on [codecademy.com](https://www.codecademy.com/learn/web).
+To install and use Ed you will be using your terminal. If you need a refresher, I highly recommend "[The Command Line Crash Course](https://www.computervillage.org/articles/CommandLine.pdf)." Working knowledge of HTML and CSS is also taken for granted. If you're new to HTML and CSS, you may want to check out the relevant courses on [codecademy.com](https://www.codecademy.com/learn/web).
 
 Jekyll does not run very well on Windows machines for now. If you are using Windows, this theme won't work for you, but we hope that you simply deploy our principles, and parts of our stylesheet, on a system like [Hugo](https://gohugo.io/), which does work on Windows.
 
@@ -68,7 +68,7 @@ At this point you should navigate inside your Ed project folder and stay there u
 $ cd ed
 ~~~
 
-Jekyll is a Ruby gem (Ruby's name for software packages). The best way to ensure you have the right environment is to use Ruby Version Manager, or [rvm](https://rvm.io/), and the latest stable version of Ruby. To install rvm *and* a recent version of Ruby at the same time, follow the instructions on rvm's site. Remember to add `--ruby=2.3.0` at the end of the `curl` command to install ruby at the same time. 
+Jekyll is a Ruby gem (Ruby's name for software packages). The best way to ensure you have the right environment is to use Ruby Version Manager, or [rvm](https://rvm.io/), and the latest stable version of Ruby. To install rvm *and* a recent version of Ruby at the same time, follow the instructions on rvm's site. Remember to add `--ruby=2.3.0` at the end of the `curl` command to install ruby at the same time.
 
 After the process runs succesfully, read the last few lines generated by the terminal. You will see final instructions for making rvm run. Once you finish the process, check to see if rvm is running by entering:
 
@@ -96,7 +96,7 @@ Now that rvm and Ruby are set up, we're ready to install our first gem: Bundler.
 
 ~~~ bash
 $ gem install bundler
-~~~ 
+~~~
 
 You're very close. Now that Bundler is installed, the final step is to install the right version of Jekyll. To do so run the Gemfile this way (remember you must be inside the `ed` folder for this to work):
 
@@ -153,7 +153,7 @@ Going forward, updating to a new version of Ed is as simple as changing the rele
 
 ## Jekyll
 
-Ed is a Jekyll theme. That means you will need some familiarity with Jekyll to take advantage of its full potential. While running a Jekyll site is a bit more involved than Wordpress and other similar tools, the payoff in the long term is worth the effort to learn it. If you are new to Jekyll, I recommend you take a look at ["How (and Why) to Generate a Static Website Using Jekyll"](http://chronicle.com/blogs/profhacker/jekyll1/60913) at ProfHacker, Amanda Visconti's excellent [Building a static website with Jekyll and GitHub Pages](http://programminghistorian.org/lessons/building-static-sites-with-jekyll-github-pages) on *The Programming Historian* and [Jekyll's own documentation](http://jekyllrb.com/) to start getting a sense of how it works. 
+Ed is a Jekyll theme. That means you will need some familiarity with Jekyll to take advantage of its full potential. While running a Jekyll site is a bit more involved than Wordpress and other similar tools, the payoff in the long term is worth the effort to learn it. If you are new to Jekyll, I recommend you take a look at ["How (and Why) to Generate a Static Website Using Jekyll"](http://chronicle.com/blogs/profhacker/jekyll1/60913) at ProfHacker, Amanda Visconti's excellent [Building a static website with Jekyll and GitHub Pages](http://programminghistorian.org/lessons/building-static-sites-with-jekyll-github-pages) on *The Programming Historian* and [Jekyll's own documentation](http://jekyllrb.com/) to start getting a sense of how it works.
 
 Once you have gone through these tutorials, you can get started using Ed by replacing the sample texts included in in the `_texts` folder in Ed with your own edited texts. Remember to always and only edit files in Ed using [a plain text editor](https://en.wikipedia.org/wiki/Text_editor), and *not* a word processor. I'm composing this file using a plain text editor called [Sublime Text](http://www.sublimetext.com/).  
 
@@ -173,9 +173,9 @@ Besides replacing content and creating new texts, you will probably  want to edi
 
 ## Markdown and kramdown
 
-Ed is designed for scholars and amateur editors who want to produce either a clean reading edition or a scholarly annotated edition of a text. The main language we use to write in the Jekyll environment is called Markdown. To learn more about the Markdown family, see Dennis Tenen and Grant Wythoff's "[Sustainable Authorship in Plain Text using Pandoc and Markdown](http://programminghistorian.org/lessons/sustainable-authorship-in-plain-text-using-pandoc-and-markdown)." 
+Ed is designed for scholars and amateur editors who want to produce either a clean reading edition or a scholarly annotated edition of a text. The main language we use to write in the Jekyll environment is called Markdown. To learn more about the Markdown family, see Dennis Tenen and Grant Wythoff's "[Sustainable Authorship in Plain Text using Pandoc and Markdown](http://programminghistorian.org/lessons/sustainable-authorship-in-plain-text-using-pandoc-and-markdown)."
 
-Our version of Jekyll uses a special Markdown processor called kramdown. The processor can be said to use it's own 'flavor' of Markdown, and sometimes the Markdown syntax will be different than other flavors of Markdown. Kramdown is convenient for scholars because of the way it handles footnotes. You can become familiar with the kramdown syntax in the [kramdown documentation](http://kramdown.gettalong.org/syntax.html). Another way to become familiar is to examine the sample text source files we provided. 
+Our version of Jekyll uses a special Markdown processor called kramdown. The processor can be said to use it's own 'flavor' of Markdown, and sometimes the Markdown syntax will be different than other flavors of Markdown. Kramdown is convenient for scholars because of the way it handles footnotes. You can become familiar with the kramdown syntax in the [kramdown documentation](http://kramdown.gettalong.org/syntax.html). Another way to become familiar is to examine the sample text source files we provided.
 
 ---
 
@@ -196,7 +196,7 @@ To indicate lines in poetry we use the line syntax from Markdown:
 - Frozen with snow.
 ~~~
 
-To indent specific lines we take advantage of a feature in kramdown that allows us to indicate classes for a line. This approach still allows the line to be readable while editing. 
+To indent specific lines we take advantage of a feature in kramdown that allows us to indicate classes for a line. This approach still allows the line to be readable while editing.
 
 ~~~ markdown
 - {:.indent-3} But O heart! heart! heart!
@@ -207,19 +207,19 @@ To indent specific lines we take advantage of a feature in kramdown that allows
 
 The `-` at the beginning of each line indicates that these are lines. The `{:.indent-3}` is what we need to in order to indicate the indent value for that line. Values can range from 1-10. You can expand the range or adjust the values in the Ed stylesheet (`_ed.scss`) in the `_sass` folder.
 
-The example from Raisin in the Sun shows us that we don't need much special markup for theater as long as we use CAPITAL LETTERS for speakers. Italics for directions are easy enough. Just use `*` around the words you want to italicize. 
+The example from Raisin in the Sun shows us that we don't need much special markup for theater as long as we use CAPITAL LETTERS for speakers. Italics for directions are easy enough. Just use `*` around the words you want to italicize.
 
-*Narrative of the Life of Frederick Douglass* shows us an example of narrative that includes footnotes and quoted poetry. See the sections below for how to accomplish these different effects. 
+*Narrative of the Life of Frederick Douglass* shows us an example of narrative that includes footnotes and quoted poetry. See the sections below for how to accomplish these different effects.
 
---- 
+---
 
 ## Footnotes
 
 Footnotes are the bread and butter of scholarship. Kramdown makes footnotes a fairly simple affair:
 
 
-~~~ 
-- O Captain! my Captain! rise up and hear the bells; 
+~~~
+- O Captain! my Captain! rise up and hear the bells;
 - Rise up—for you the flag is flung—for you the bugle[^fn2] trills,
 
 ...
@@ -229,13 +229,13 @@ Footnotes are the bread and butter of scholarship. Kramdown makes footnotes a fa
 
 These footnotes can be placed anywhere, but they will always be generated at the bottom of the document. To have a multi-paragraph footnote you need to start the footnote text on the next line after the footnote anchor and indent it:
 
-~~~ 
+~~~
 [^fn3]:
-	Ugh pinterest fixie cronut pitchfork beard. Literally deep 
-	cold-pressed distillery pabst austin. 
+  Ugh pinterest fixie cronut pitchfork beard. Literally deep
+  cold-pressed distillery pabst austin.
 
-	Typewriter 90's roof party poutine, kickstarter raw 
-	denim pabst readymade biodiesel umami chicharrones XOXO. 
+  Typewriter 90's roof party poutine, kickstarter raw
+  denim pabst readymade biodiesel umami chicharrones XOXO.
 ~~~
 
 The footnotes system provided by kramdown does have one limitation: It generates the numeration for you automatically, and it only allows you to have one set of footnotes for a text. In some cases we have to separate the author's footnotes from our own, in others we want to represent the author's own footnote style. In these cases we have to use HTML. Here's the example from *Narrative of the Life*:
@@ -256,7 +256,7 @@ Notice the double HTML Entity (hex), `↩︎`, used at the end of the
 
 *Narrative of the Life* also includes several blockquotes. You can also find another example of blockquote use in the footnote of "O Captain! My Captain!" Simple blockquotes are simple enough in kramdown:
 
-~~~ 
+~~~
 > This is to certify that I, the undersigned, have given the bearer, my servant, full liberty to go to Baltimore, and spend the Easter holidays.
 >
 > Written with mine own hand, &c., 1835.  
@@ -288,7 +288,7 @@ The `{:.poetry}` tag at the end tells the processor to think of the lines above
 
 ## Pages
 
-Your editions are treated as [collections](https://jekyllrb.com/docs/collections/) in Ed. Other web pages in your site exist outside the `_texts` folder. The homepage, for example, is constructed from the `index.html` file found on the root folder of your Ed project. 
+Your editions are treated as [collections](https://jekyllrb.com/docs/collections/) in Ed. Other web pages in your site exist outside the `_texts` folder. The homepage, for example, is constructed from the `index.html` file found on the root folder of your Ed project.
 
 You will notice that the homepage in particular has a `.html` file ending instead of a `.md` ending. All template files in Jekyll are HTML, and the index behaves as a template file. Although these files are mostly written in HTML, notice that they still contain YAML front matter and liquid tags. To edit the homepage replace the content on the file shipped with Ed, making sure that your changes to `index.html` are written in valid HTML. The same goes for the template files in the `_layouts` folder.
 
@@ -365,16 +365,16 @@ Which should display like this:
 ---
 
 
-To help us style and generate bibliographies and citations *automatically*, Ed can use the jekyll-scholar gem by [Sylvester Keil](https://github.com/inukshuk/). To learn more about the gem beyond the basic instructions below, make sure to read the documentation on the [jekyll-scholar](https://github.com/inukshuk/jekyll-scholar) GitHub page. Keep in mind, though, that installing jekyll-scholar and working with it may be a bit difficult for beginners. 
+To help us style and generate bibliographies and citations *automatically*, Ed can use the jekyll-scholar gem by [Sylvester Keil](https://github.com/inukshuk/). To learn more about the gem beyond the basic instructions below, make sure to read the documentation on the [jekyll-scholar](https://github.com/inukshuk/jekyll-scholar) GitHub page. Keep in mind, though, that installing jekyll-scholar and working with it may be a bit difficult for beginners.
 
 
 If you can get over the hurdles, jekyll-scholar can save you enormous amounts of time in the long term for your citation and bibliographic work. To begin, you must move the contents of the `jekyll-scholar starter kit` in your `optional` folder into the root folder. This will effectively replace the original `_config.yml` and `Gemfile` files, and add a `_bibliography` folder, and the `bibliography.md` and `Rakefile` files. To enable jekyll-scholar you must re-run `bundle install` again.
 
-If everything goes smoothly, you should be able to start using jekyll-scholar at this point. The first thing you may want to do is provide Jekyll with your own bibliographic information in the form of a `.bib` file to replace the content of the `references.bib` file we've provided in the `_bibliography` folder. 
+If everything goes smoothly, you should be able to start using jekyll-scholar at this point. The first thing you may want to do is provide Jekyll with your own bibliographic information in the form of a `.bib` file to replace the content of the `references.bib` file we've provided in the `_bibliography` folder.
 
 To make it easy to create your own version of this file and to keep track of your bibliography for your project, in general I recommend you use [Zotero](http://zotero.org/). To export from Zotero in this format select the references you need from within your Zotero library, right click and select `export in...` and choose the BibLaTeX format. Rename your file to `references.bib` and move it into the `_bibliography` folder. You are, of course, free to create your `references.bib` file using any method you prefer as long as it is a BibTeX file.
 
-Because as textual editors we are more likely than not to use citations in footnotes or pages that contain footnotes, and because footnotes will be necessarily generated at the bottom of the page, Ed also needs a separate page for your Bibliography or works cited. This is the role of the `bibliography.md` file. Feel free to edit the sample text, but make sure to leave the following line intact: 
+Because as textual editors we are more likely than not to use citations in footnotes or pages that contain footnotes, and because footnotes will be necessarily generated at the bottom of the page, Ed also needs a separate page for your Bibliography or works cited. This is the role of the `bibliography.md` file. Feel free to edit the sample text, but make sure to leave the following line intact:
 
 <pre>
 &#123;% bibliography %&#125;
@@ -388,10 +388,10 @@ To link your citations to the bibliography page, instead of writing them by hand
 
 Here's the breakdown:
 
-* `cite` is the jekyllscholar command. 
+* `cite` is the jekyllscholar command.
 * `cesaire_discourse_2001` is the unique ID for Césaire's *Discourse on Colonialism* entry included in the reference.bib file.
 
-Note that our jekyll-scholar starter kit comes ready for MLA style. To use Chicago style or more advanced citation features, refer to the documentation on jekyll-scholar to make the appropriate changes. 
+Note that our jekyll-scholar starter kit comes ready for MLA style. To use Chicago style or more advanced citation features, refer to the documentation on jekyll-scholar to make the appropriate changes.
 
 **Publishing your site on Github Pages with jekyll-scholar**
 
@@ -409,7 +409,7 @@ $ rake ed:publish
 - For more hand-crafted layouts---such as [the title page in *The Narrative of the Life*]({{ site.baseurl }}/texts/narrative/index.html#title-page)---you may choose to work directly with HTML. One of the great advantages of working with the kramdown processor is that we have a lot of flexibility to mix HTML with the kramdown syntax. Note though, that even in the case of the title page, you can achieve these effects using kramdown syntax.
 - Make sure to add horizontal rules, `---`, to separate sections in your texts. This creates a more pleasant layout.
 - You can clean unnecessary folders and files from the original Ed package before publishing your site. This will help you reduce overhead. For example, you can erase this page, the sample texts and the `syntax.css` file (used for styling code).
-- Consider providing tips for your readers on how to make their font bigger or smaller by taking advantage of <kbd>Command</kbd> + <kbd>+</kbd> and <kbd>Command</kbd> + <kbd>-</kbd>. Or returning to the top of the page using <kbd>Command</kbd> + <kbd>Up Arrow</kbd>. Part of the philosophy behind Ed is to avoid duplicating features that are already easily available in most web ecosystems. 
+- Consider providing tips for your readers on how to make their font bigger or smaller by taking advantage of <kbd>Command</kbd> + <kbd>+</kbd> and <kbd>Command</kbd> + <kbd>-</kbd>. Or returning to the top of the page using <kbd>Command</kbd> + <kbd>Up Arrow</kbd>. Part of the philosophy behind Ed is to avoid duplicating features that are already easily available in most web ecosystems.
 - If you want to allow annotations on your site, consider providing a `via.hypothes.is` link. Our sample site can be annotated, for example, using the following link: `https://via.hypothes.is/http://minicomp.github.io/ed/`, which readers can access on the sidebar. Once you've indicated your own URL in the config file, the link will update automatically. Make sure to visit [hypothes.is](https://hypothes.is/) to learn more.
 - Ed includes metadata in the headers that makes it easier for users of Zotero, and other systems to grab bibliographic information for the site and individual texts. Our metadata functionality may not be enough to generate a full proper citation. Consider providing visible citation information in your about page or homepage.
 - Make sure to deepen your knowledge of the building blocks of Ed: Jekyll, YAML and Liquid. A great list of resources can be found in the blog "[Jekyll for Web Designers](http://jameswillweb.github.io/jekyll-for-designers/resources.html)".
@@ -441,7 +441,7 @@ Please refer to the [note below on base urls](#a-note-on-your-base-url) to make
 
 ## Publishing: GitHub pages
 
-The second option is to publish your site for free on GitHub Pages. 
+The second option is to publish your site for free on GitHub Pages.
 Whether you decide to publish on GitHub pages or not, we recommend that you still use git and GitHub to version your edition and make the data available via another channel other than your webpage. This is one of the great advantages of using our system, increasing the chances of survival of your work and opening new audiences for it.
 
 If you do decide to use the GitHub pages option, please make sure to read the [note below on base urls](#a-note-on-your-base-url).
@@ -460,7 +460,7 @@ Once you are using that branch, you are ready to publish your site. To do so use
 
 ~~~ bash
 $ git push origin gh-pages
-~~~ 
+~~~
 
 You can now access your site using an address that looks like `http://your-username.github.io/your-project-name`. The sample page for Ed, for example, is hosted at [minicomp.github.io/ed](http://minicomp.github.io/ed).
 
@@ -481,4 +481,4 @@ That should do it. If you have suggestions on how to improve Ed, make sure to le
 Happy editing!
 
 Alex Gil  
-April 2016
+April 2016