yi-i18n 0.0.0

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Files changed (45) hide show
  1. package/dist/index.d.ts +18 -0
  2. package/dist/index.d.ts.map +1 -0
  3. package/dist/index.js +14 -0
  4. package/dist/index.js.map +1 -0
  5. package/dist/locales/ai/en.json +42 -0
  6. package/dist/locales/ai/es.json +42 -0
  7. package/dist/locales/ai/index.d.ts +5 -0
  8. package/dist/locales/ai/index.d.ts.map +1 -0
  9. package/dist/locales/ai/index.js +16 -0
  10. package/dist/locales/ai/index.js.map +1 -0
  11. package/dist/locales/ai/ja.json +42 -0
  12. package/dist/locales/ai/ko.json +42 -0
  13. package/dist/locales/ai/zh-Hans.json +42 -0
  14. package/dist/locales/ai/zh-Hant.json +42 -0
  15. package/dist/locales/common/en.json +47 -0
  16. package/dist/locales/common/es.json +47 -0
  17. package/dist/locales/common/index.d.ts +5 -0
  18. package/dist/locales/common/index.d.ts.map +1 -0
  19. package/dist/locales/common/index.js +16 -0
  20. package/dist/locales/common/index.js.map +1 -0
  21. package/dist/locales/common/ja.json +47 -0
  22. package/dist/locales/common/ko.json +47 -0
  23. package/dist/locales/common/zh-Hans.json +47 -0
  24. package/dist/locales/common/zh-Hant.json +47 -0
  25. package/dist/locales/iap/en.json +83 -0
  26. package/dist/locales/iap/es.json +83 -0
  27. package/dist/locales/iap/index.d.ts +5 -0
  28. package/dist/locales/iap/index.d.ts.map +1 -0
  29. package/dist/locales/iap/index.js +16 -0
  30. package/dist/locales/iap/index.js.map +1 -0
  31. package/dist/locales/iap/ja.json +83 -0
  32. package/dist/locales/iap/ko.json +83 -0
  33. package/dist/locales/iap/zh-Hans.json +89 -0
  34. package/dist/locales/iap/zh-Hant.json +83 -0
  35. package/dist/locales/yi/en.json +422 -0
  36. package/dist/locales/yi/es.json +422 -0
  37. package/dist/locales/yi/index.d.ts +5 -0
  38. package/dist/locales/yi/index.d.ts.map +1 -0
  39. package/dist/locales/yi/index.js +16 -0
  40. package/dist/locales/yi/index.js.map +1 -0
  41. package/dist/locales/yi/ja.json +423 -0
  42. package/dist/locales/yi/ko.json +422 -0
  43. package/dist/locales/yi/zh-Hans.json +425 -0
  44. package/dist/locales/yi/zh-Hant.json +422 -0
  45. package/package.json +36 -0
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+ {
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+ "div": {
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+ "START": "START",
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+ "press_on_the_x_button": "Press on the {{s}}",
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+ "this_line": "this line",
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+ "number_line": "Line {{s}}",
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+ "toss_coin_face_type": "Type of Divination Coin",
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+ "tongbao_coin": "Traditional Coin",
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+ "symbol_coin": "Symbol",
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+ "toss_coin_face_type_selector_note": "Select the default coin type for formal divination",
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+ "div_ancient_coins": "Tongbao Coins",
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+ "div_coins": "Divination Coins",
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+ "divine": "Divine",
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+ "ask": "ASK",
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+ "modify": "Modify",
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+ "divination_history": "History",
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+ "delete_this_record_confirmation": "Delete this record?",
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+ "keep_records": "Only keep the most recent {{s}} records.",
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+ "there_is_no_history_records": "No formal hexagram records found.",
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+ "share": "Share",
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+ "share_des": "Send the current divination situation to others or save it for yourself.",
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+ "detail": "Details",
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+ "hexagram_detail_des": "Explore the details of the hexagram to further reveal its profound meaning.",
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+ "methods": {
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+ "name": {
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+ "dayan": "Yarrow",
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+ "lueshi": "Lueshi",
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+ "toss_coin": "Coins Tossing",
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+ "draw_lots": "Drawing Lots"
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+ },
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+ "summary": {
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+ "dayan": "Using fifty yarrow stalks, a hexagram is obtained through eighteen changes involving steps such as dividing in two, hanging one, shaking four, and returning the odd ones.",
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+ "lueshi": "The primary hexagram and changing lines are derived in three steps, with an emphasis on mental concentration and spiritual focus.",
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+ "toss_coin": "Three coins are tossed a total of six times to determine the six lines and obtain the hexagram.",
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+ "draw_lots": "A primary hexagram is randomly drawn from sixty-four lots, and dice are thrown to determine the changing lines."
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+ },
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+ "detail": {
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+ "dayan": "Take fifty yarrow stalks.\n1. Remove one stalk from the yarrow, which symbolizes Tai Chi.\n2. Randomly divide the remaining forty-nine stalks into two piles, representing the two principles of heaven and earth.\n3. Take one stalk from the right pile and place it between your left pinky and ring finger, symbolizing humanity.\n4. Count the two piles of yarrow stalks in groups of four, representing the four seasons. Any remaining stalks in each group (if there are any) are called ODD. Place these remaining stalks between your fingers, usually between your left ring finger and middle finger.\n5. Combine the counted two piles of yarrow stalks together, then divide them into two piles again, repeating steps three and four. The result from this step is placed between your left middle finger and index finger.\n6. Again combine the counted two piles of yarrow stalks together, divide them into two piles, and repeat steps three and four. At this point, the total number of remaining stalks can only be one of four outcomes: 9, 8, 7, or 6. 9 represents old Yang, 7 represents young Yang, 8 represents young Yin, and 6 represents old Yin.\nRepeat these steps six times to obtain six lines for one hexagram.",
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+ "lueshi": "Prepare 8 sticks, each representing one of the eight trigrams.\n1. Concentrate on your question.\n2. Draw for the upper trigram: Close your eyes and draw one stick from a bamboo tube; the name of the hexagram obtained will be the upper trigram.\n3. Draw for the lower trigram: Return the drawn stick to the bamboo tube, think about your question again, close your eyes and draw another stick to obtain the lower trigram.\n4. Determine the changing line: Draw another stick or add together the values of the upper and lower trigrams with the current hour number, then divide by 6; the remainder indicates which line changes.",
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+ "toss_coin": "Prepare three identical coins, preferably Qianlong Tongbao.\n1. Quietly think about your question.\n2. Hold the three coins in your hand, press your palms together to shake them, then toss them onto a flat surface like a table.\n3. Observe the heads and tails of the coins: Two heads and one tail represent a small Yang (Yang line); two tails and one head represent a small Yin (Yin line); three heads represent an old Yang (Yang line) with a marked changing line; three tails represent an old Yin (Yin line) with a marked changing line.\nRepeat these steps six times to obtain six lines for one hexagram.",
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+ "draw_lots": "Preparation tools\n- Sticks: Prepare 64 sticks, each with a hexagram name written on it (64 hexagrams).\n- Dice: Prepare a six-sided die to determine changing lines.\nDrawing hexagrams\n1. Quietly think about your question.\n2. Draw for the upper trigram: Randomly draw one stick from 64 yarrow sticks; the name of the hexagram obtained will be the upper trigram.\n3. Draw for the lower trigram: Return the drawn stick and think about your question again; draw another stick to obtain the lower trigram.\n4. Determine changing lines\nUsing dice: Roll a die again; the result determines which line changes. The result corresponds to line order (1 for initial line, 2 for second line, etc., up to 6 for top line)."
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+ },
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+ "features": {
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+ "dayan": "Originating from I-Ching, regarded as the most orthodox and effective method for divination. Suitable for the following scenarios:\n- Major Decisions: Suitable for situations requiring careful consideration such as career choices, marriage, investments, etc.\n- Complex Issues: Capable of handling complex problems involving multiple factors and changes while providing more comprehensive and detailed information.\nThe process is relatively complex and cumbersome.",
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+ "lueshi": "A unique and practical method of divination that reflects Takashima Kayoemon's profound insights into I Ching. This method emphasizes speed and efficiency, usually producing only one changing line; suitable for quick decisions and daily problem divination.\nThe operation is simple and suitable for flexible applications.\nIt requires a high level of 'mental effort' and concentration from diviners; therefore, beginners may need more practice to improve accuracy.",
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+ "toss_coin": "The operation is simple and very suitable for beginners. It is appropriate for handling small issues in daily life.",
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+ "draw_lots": "The operation is simple and convenient, suitable for situations requiring randomness and flexibility.\nIt requires some concentration and understanding from diviners; thus beginners may need more practice to improve accuracy."
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+ }
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+ },
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+ "dice": "dice",
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+ "lots": {
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+ "drawing_lots_instrument_manual": "Draw one from the 64 lots representing each hexagram as the main hexagram.",
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+ "roll_dice_instrument_manual": "Roll the dice to select the changing line.",
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+ "drawn_hg": "Selected hexagram",
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+ "roll_dice_hurry_alert": "Don't rush, press the dice button before rolling.",
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+ "drawing_lots_hurry_alert": "Don't rush, press until you draw the lot you chose."
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+ },
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+ "tags": {
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+ "comprehensive": "Comprehensive",
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+ "orthodox": "Orthodox",
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+ "ancient": "Ancient",
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+ "important": "Important",
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+ "effective": "Effective",
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+ "no_multi_changing_lines": "Single changing line",
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+ "daily": "Daily",
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+ "easy": "Easy",
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+ "manual": "manual",
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+ "auto": "auto"
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+ },
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+ "shifa_guider_title": "Divination Methods Guide",
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+ "shifa_guider_note": "Choose divination method according to situation and need.",
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+ "practise_note": "For simulation practice only, not for specific issues, results not recorded.",
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+ "formal_only_alert": "Only available in formal divination mode",
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+ "practise": "Practise",
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+ "formal": "Formal",
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+ "result_hg": "Result Hexagram",
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+ "manual_type": "Manual",
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+ "auto_type": "Auto",
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+ "coins_to_pay_note": "{{s1}} coins available. Cost: {{s2}} coins.",
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+ "ask_question_only_for_formal": "You can input question only in formal mode.",
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+ "manual_divination_alert": "Please do not leave before finished all steps.",
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+ "divination_hurry_alert": "Take it easy. Simply press and hold the button for a moment, take a deep breath, and stay focused on your question.",
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+ "release_when_ready": "Release when ready.",
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+ "do_it_again": "Do it again",
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+ "divination_result": "Divination result",
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+ "not_certain_explain": "There are multiple changing lines, it may be necessary to seek professional analysis.",
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+ "done_divination_suggestion": "● You can review the hexagram details or share it with a professional for further analysis.\n● The divination process has been automatically saved on your device. Please export it in time if you wish to keep it long-term.\n● If the resulting hexagram is hard to interpret or too vague, consider casting multiple hexagrams for the same question.",
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+ "guide": {
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+ "button_title": "Divination Guide",
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+ "title": {
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+ "mode": "Divination Guide",
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+ "iap": "Tokens & Subscriptions",
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+ "question": "Pose Your Question",
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+ "shifa": "Divination Purpose",
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+ "ready": "Ready to Begin"
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+ },
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+ "shifa_option": {
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+ "important_comprehensive": [
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+ "Major Decision",
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+ "Thorough analysis required."
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+ ],
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+ "important_singular": [
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+ "Important Issue",
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+ "Need a clear direction."
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+ ],
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+ "daily_whole": [
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+ "General Question",
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+ "Consider multiple angles."
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+ ],
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+ "daily_singular": [
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+ "Daily Matter",
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+ "Provide a straightforward answer."
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+ ]
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+ },
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+ "prev_step": "Back",
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+ "follow_the_guide": "Follow Guide",
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+ "for_beginners": "Suitable for beginners.",
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+ "do_it_myself": "Divine Manually",
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+ "change_to_classic": "Skip Guide",
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+ "for_experienced_users": "Suitable for experienced users.",
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+ "setting_tip": "You can change this later in Settings.",
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+ "iap_note": "An active token or subscription is required to cast a hexagram.",
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+ "practise_tip": "To practice casting a hexagram, go to the home screen and tap “Practice Mode”.",
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+ "silently_recite": "Silently recite your question.",
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+ "recommand_for_you": "Recommended for You",
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+ "input_question": "Write your question",
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+ "from_preseted_questions": "Choose from common questions",
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+ "question_requirment": "Be sincere, clear, and concise.",
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+ "shifa_selection_note": "I will select the appropriate casting method based on your question type and purpose.",
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+ "go_to_divination": "Start Divination",
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+ "continue": "Continue"
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+ }
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+ },
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+ "docs": {
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+ "interpretation": "Interpretation",
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+ "interpretations": "Interpretations",
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+ "wings": "The Wings",
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+ "gaodao": "Takashima's",
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+ "gaodao_note": "Reference to Takashima Ekidan.",
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+ "common_interpretation": "Common Interpretation",
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+ "other_interpretation": "Other Interpretation",
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+ "prediction_examples": "Prediction examples"
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+ },
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+ "eight_tgs": "The Eight Trigrams",
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+ "xiantian": "Earlier Heaven ",
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+ "houtian": "Later Heaven ",
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+ "nature": "Nature",
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+ "family": "Family",
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+ "body": "Body",
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+ "animal": "Animal",
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+ "position": "Position",
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+ "iching": "I Ching",
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+ "divination": "Divination",
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+ "hexagram": "Hexagram",
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+ "hour": "Hour",
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+ "question": "Question",
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+ "no_question": "No specific question provided.",
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+ "sixtyfour_hgs": "64 Hexagrams",
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+ "hg_number": "No.",
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+ "result_yaos": [
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+ "OY",
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+ "SY",
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+ "YY",
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+ "OX"
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+ ],
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+ "change_line": "Changing Line",
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+ "change_lines": "Changing Lines",
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+ "no_change_line": "No changing lines.",
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+ "wei": "For",
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+ "upper_tg": "Upper",
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+ "lower_tg": "Lower",
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+ "trigrams": "Trigrams",
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+ "hg_text": "HG Text",
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+ "yao_text": "Line Text",
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+ "yong_text": "Yong Text",
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+ "xiang": "Xiang",
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+ "tuan": "Tuan",
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+ "yong": "Yong",
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+ "not_origin_hg": "Non-Orig.",
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+ "back_origin_hg": "Orig.",
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+ "lock_change_yao_note": "Locked line",
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+ "change_yao_note": "Changing line",
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+ "hg_with_text": "With Text",
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+ "locked": "Locked",
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+ "unlocked": "Unlocked",
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+ "hg_lock_help": "In the normal original hexagram scene, you can tap on each line in the hexagram to switch the changing lines, and then you can view the corresponding changing hexagram (Future Hexagram); when in various changing hexagram scenes or viewing divination result hexagrams, the hexagram is locked and you can no longer tap on each line to switch, at this time the title bar also turns red.",
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+ "prediction_type": {
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+ "war": "War",
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+ "fame": "Fame",
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+ "business": "Business",
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+ "household": "Household",
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+ "marriage": "Marriage",
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+ "birth": "Birth",
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+ "woman": "Woman",
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+ "ordinary_people": "People",
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+ "sage": "Sage",
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+ "common": "Common",
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+ "weather": "Weather",
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+ "fate": "Fate",
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+ "timing": "Timing",
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+ "lost": "Lost",
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+ "travel": "Travel",
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+ "traveler": "Traveler",
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+ "harvest": "Harvest",
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+ "plan": "Plan",
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+ "national_fate": "Nat. Fate",
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+ "lawsuit": "Lawsuit",
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+ "illness": "Illness",
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+ "fortune": "Fortune",
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+ "price": "Price"
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+ },
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+ "poem_words": {
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+ "xi": "兮",
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+ "ji2": "及",
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+ "yu": "與",
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+ "sanshibei": "三十備",
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+ "ji4": "繼",
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+ "zhi": "至",
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+ "jian": "兼",
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+ "end": "是為下經三十四"
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+ },
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+ "hg": {
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+ "t": "Hexagram",
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+ "back_origin_hg": "Back to Origin",
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+ "origin": {
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+ "t": "Original HG",
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+ "exp": ""
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+ },
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+ "next": {
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+ "t": "Next",
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+ "exp": "[Subsequent Hexagram] Also known as the changing hexagram, it is obtained from the original hexagram after some lines change, representing the result of the development and change of things."
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+ },
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+ "hu": {
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+ "t": "Mutual",
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+ "exp": "[Mutual Hexagram] With the second, third, and fourth lines of the original hexagram as the lower trigram, and the third, fourth, and fifth lines as the upper trigram, it becomes the 'mutual hexagram' containing four lines. The mutual hexagram shows the state and changes of people, things, and events during the middle period from the time of divination to the due date."
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+ },
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+ "cuo": {
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+ "t": "Opp.",
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+ "exp": "[Opposite Hexagram] Also known as the exact opposite hexagram, it is formed by changing all six lines of a hexagram to their opposites. The opposite hexagram is a perspective from the other side."
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+ },
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+ "zong": {
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+ "t": "Inverse",
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+ "exp": "[Inverse Hexagram] The positions of the lines of the original hexagram are inverted, also known as the 'mirror hexagram' or 'reverse hexagram'. The complementary hexagram thinks about the matter to be measured from another angle."
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+ }
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+ },
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+ "iching_text": "I-Ching text",
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+ "other_iching_text": "Other I-Ching Texts",
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+ "result_hg": "Result Hexagram",
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+ "quick_divination": "Quick prediction",
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+ "quick_divination_note": "【Tip】The result is simple and clear, you have a quick prediction here just for reference. for more details, you should tap it and view the details.",
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+ "next_to": " to ",
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+ "hg_interp_method": "Methods of interpreting the hexagram",
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+ "basic": "Basic tools",
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+ "hg_list": "List",
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+ "poem": "Poem of Hgs",
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+ "uplow": "Upper + Lower",
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+ "yinyang": "Yin / Yang",
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+ "hg_by_bars_tip": "Tap to toggle the Yin/Yang lines",
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+ "uplow_description": "Select the upper and lower two trigrams respectively and combine them into one of the sixty-four hexagrams.",
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+ "yinyang_description": "Toggle the yin and yang of each line in the hexagram to form one of the different sixty - four hexagrams.",
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+ "poem_description": "It comes from the 'The Original Meaning of the Zhouyi' by Zhu Xi. The names of the sixty-four hexagrams are arranged in order to form seven-character verses, making it easy to remember.",
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+ "poem_title": "The Order of the Hexagrams",
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+ "schools_title": "Schools of i-Ching study",
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+ "schools": {
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+ "jiaogan": {
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+ "name": "Jiao Gan",
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+ "intro": "西汉",
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+ "studies": {
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+ "yilin": {
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+ "terms": {
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+ "yilin_annotation": "Annotation",
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+ "yilin_comment_note": "The annotations refer to 《Shang Binghe's Complete Works on I-Ching Studies》(尚秉和易学全書).",
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+ "hg_interp_yilin_title": "Ref to Yi Lin",
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+ "hg_interp_yilin_help": "The Yi Lin can correspond to various different methods of casting hexagrams. Here, only the method of consulting the Lin Ci for divination is referred to.\nThe method is very simple and direct. By consulting the main hexagram and the corresponding changing hexagram (changing hexagram), you can query the relevant Lin Ci."
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+ },
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+ "title": "Yi-Lin",
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+ "des": "Written by Jiao Gong in the Han Dynasty. Each of the 64 hexagrams is changed into 64 hexagrams, resulting in 4,096 hexagrams, and each is accompanied by 4-character rhymed divination-changing expressions.",
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+ "help": "《Yi Lin》(易林), also known as 《Jiao Shi Yi Lin》(焦氏易林), consists of sixteen volumes and is traditionally attributed to Jiao Gan of the Western Han Dynasty. It is classified under the 'Numerology and Divination' category in the 《Si Ku Quan Shu》(四库全书).\n《Yi Lin》 originates from 《I-Ching》, where each hexagram transforms into sixty-four hexagrams, and these sixty-four hexagrams further transform into four thousand and ninety-six hexagrams. While 《I-Ching》 contains a total of 450 lines of hexagram and line statements, 《Yi Lin》 has 4096 divinatory statements, increasing the number of hexagram and line statements by more than ten times. Each is accompanied by literary phrases, mostly written in four-character rhymed verses (occasionally in three-character verses), known as 'Lin Ci'.\n The divinatory statements in 《Yi Lin》 are rich in content, extensively drawing from pre-Qin classics, and possess significant literary value.\n\nThe annotations refer to 《Shang Binghe's Complete Works on I-Ching Studies》(尚秉和易学全書), which follows the text of 《Yi Lin》, tracing the origins of the hexagram symbols and indicating their meanings. Additionally, numerous correction notes are attached after each Lin to verify the text."
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+ }
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+ }
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+ },
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+ "jingfang": {
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+ "name": "Jing Fang",
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+ "intro": "西汉",
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+ "studies": {
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+ "najia": {
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+ "terms": {
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+ "eight_palaces_hexagrams": "The 8 Palaces",
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+ "palace": "Palace",
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+ "palace_shift": "Shift",
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+ "gan_zhi": "Gan-Zhi",
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+ "element": "Element",
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+ "elements": "Elements",
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+ "relations": "Relatives",
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+ "shi": "Significator",
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+ "ying": "Responder",
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+ "star": "Star"
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+ },
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+ "title": "Na-Jia",
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+ "des": "Incorporate the Five Elements, Heavenly Stems and Earthly Branches, etc. into the hexagrams of the eight palaces.",
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+ "help": "Jingfang's Na-jia originated from the in - depth research and expansion of 'The Book of Changes' by Jingfang in the Han Dynasty. During that time, the study of Yi - ology was developing, and scholars attempted to explain the relationship between hexagrams and worldly changes more precisely.\nBased on 'The Book of Changes', it constructs a theoretical system according to the principle of mutual generation and restriction of the five elements. The Heavenly Stems and Earthly Branches are incorporated into it, reflecting the changes of yin and yang, and at the same time being connected with the 64 hexagrams of the eight palaces. Among them, the theory of the five elements, as the core guidance, shows the relationships of mutual generation, restriction, and constraint among things; the theory of yin and yang clarifies the rules of the sequential and reverse arrangement of Heavenly Stems and Earthly Branches, with yang being sequential and yin being reverse, so that the incorporation process follows a specific order.\nThe Heavenly Stems and Earthly Branches are incorporated into the 64 hexagrams of the eight palaces according to the established principles of yang being sequential and yin being reverse. On this basis, elements such as generation - response, five planets, and six relatives are supplemented. Generation - response determines the relationship between the subject and the object in the hexagrams; five planets add relevant connotations of astronomical phenomena; six relatives enrich the interpretation of hexagrams from the perspective of interpersonal relationships.\nJingfang's Na - jia has a far - reaching impact on the development of Yi - ology in later generations. In the field of divination, it provides later generations with more systematic and complex divination methods and enriches the basis for divination. On the cultural level, its theories and methods are integrated into many traditional cultural contents, promoting the integration of Yi - ology with astronomy, calendar, and ethics, expanding the connotation and thinking mode of traditional culture, and becoming an important part of ancient Chinese philosophical thought and cultural inheritance. At the same time, it also provides important clues and research objects for later scholars to study the development of ancient philosophy and culture."
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+ }
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+ }
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+ },
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+ "yufan": {
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+ "name": "Yu Fan",
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+ "intro": "三国东吴",
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+ "studies": {
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+ "cyclical": {
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+ "terms": {
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+ "solar_term": "Solar Term",
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+ "solar_terms": "Solar Terms",
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+ "month_di_zhi": "Earthly Branch"
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+ },
315
+ "title": "Cyclical",
316
+ "des": "Fu, Lin, Tai, Zhuang, Jue, Qian, Gou, Dun, Pi, Guan, Bo, and Kun.",
317
+ "help": "The Xiao Xi Guas (Cyclical Hexagrams) are also known as moon hexagrams and seasonal hexagrams, reflecting the law of the waxing and waning of yin and yang throughout the four seasons. Represented by the twelve hexagrams of division, including Fu, Lin, Tai, Zhuang, Jue, Qian, Gou, Dun, Pi, Guan, Bo, and Kun. Starting from the return of one yang in the Fu hexagram, the yang qi gradually grows until it reaches its peak in the Qian hexagram; from the beginning of one yin in the Gou hexagram, the yin qi gradually grows until it reaches its extreme in the Kun hexagram.\nThe Xiao Xi Gua reflect the fluctuating dynamics of yin and yang qi. In divination and prediction, they can interpret the stages and trends of things' development and provide decision-making references for people.\nYu Fan, a Confucian scholar in the Three Kingdoms period, made significant contributions to the development of the theory of the twelve 消息卦(xiao xi gua, a term related to the I - Ching, and I'm not sure if there's an exact English equivalent for this specific term, but it's something like the twelve cyclic hexagrams related to the waxing and waning of yin and yang). The earliest relatively clear description of '消息 (waxing and waning)' that can be seen today can be traced back to the statements of Yu Fan in the Three Kingdoms period, which are included in 'Zhouyi Jijie (Collected Explanations of the Zhouyi)' compiled by Li Dingzuo in the Tang Dynasty. When Yu Fan was interpreting the Fu hexagram's statement 'Fufu Qi Dao, Qi Ri Lai Fu (Returning again and again in seven days)', he mentioned 'twelve 消息 (waxing and waning)', and his statement is consistent with the current theory of the twelve 消息卦."
318
+ }
319
+ }
320
+ },
321
+ "zhuxi": {
322
+ "name": "Zhu xi",
323
+ "intro": "南宋",
324
+ "studies": {
325
+ "changing_lines_divination": {
326
+ "terms": {
327
+ "hg_interp_zhuxi_title": "Ref to Zhu Xi"
328
+ },
329
+ "title": "Kao-Bian-Zhan",
330
+ "des": "Ref to Zhu Xi",
331
+ "help": "In Zhu Xi's 'Qi Meng. Kao Bian Zhan', the following several methods of interpreting the changes of the hexagram are proposed:\nIf one line changes, it is occupied by the main hexagram's changing line's words.\nIf two lines change, it is occupied by the main hexagram's two changing lines' words, still taking the upper line as the main.\nIf three lines change, it is occupied by the main hexagram and the changing hexagram's Tuan Ci, and the main hexagram is taken as Zhen, and the changing hexagram is taken as Hui. The first ten hexagrams are mainly Zhen, and the last ten hexagrams are mainly Hui.\nIf four lines change, it is occupied by the two unchanging lines of the changing hexagram, still taking the lower line as the main.\nIf five lines change, it is occupied by the unchanging line of the changing hexagram.\nIf all six lines change, it is occupied by the two uses of Qian and Kun, and the remaining hexagrams are occupied by the changing hexagram's Tuan Ci.\n【Note】The above methods can be used as a reference when we interpret the hexagrams, but it is not recommended to absolutize them. The I-Ching emphasizes flexibility, and the rules are only relative. The key is to see the interpreter's understanding of the situation."
332
+ }
333
+ }
334
+ }
335
+ },
336
+ "hgs_search_placeholder": "Search by index, name, oracle, or pinyin.",
337
+ "game": "Game",
338
+ "games": "Games",
339
+ "quiz": {
340
+ "t": " quizzes total",
341
+ "all": "",
342
+ "order": "No. {{s}}",
343
+ "full_score": "full score: ",
344
+ "go": "Go",
345
+ "again": "Try again",
346
+ "quit": "Quit the game",
347
+ "submit": "Submit",
348
+ "score": "Score",
349
+ "tip": "Tip",
350
+ "hgByCn": {
351
+ "t": "Draw the hexagram",
352
+ "intro": "Toggle the Yin/Yang lines to create the correct hexagram image.",
353
+ "note": "【Tip】Tap the bulb icon on the right for hints.\n【Note】You should finish each quiz before timeout or it automaticlly submits, notice the countdown timer on left.",
354
+ "result_notes": [
355
+ "Luck is not always dependable.",
356
+ "You can do better.",
357
+ "Not bad, keep it up!",
358
+ "You are a proficient student of I-Ching!",
359
+ "Almost perfect!",
360
+ "You must be a professional."
361
+ ]
362
+ },
363
+ "cnByHg": {
364
+ "t": "Choose the right name",
365
+ "intro": "Choose the right name corresponds to the hexagram image.",
366
+ "note": "【Tip】Tap the bulb icon on the right for hints.\n【Note】You should finish each quiz before timeout or it automaticlly submits, notice the countdown timer on left.",
367
+ "result_notes": [
368
+ "Luck is not always dependable.",
369
+ "You can do better.",
370
+ "Not bad, keep it up!",
371
+ "You are a proficient student of I-Ching!",
372
+ "Almost perfect!",
373
+ "You must be a professional."
374
+ ]
375
+ },
376
+ "timeout": "Time Out!",
377
+ "next": "Next quiz",
378
+ "finish": "Finish",
379
+ "success": "Success",
380
+ "fail": "Fail",
381
+ "result": "Result",
382
+ "seconds_used": "Finished in {{s}} seconds"
383
+ },
384
+ "chinese_calendar": "Lunar month",
385
+ "this_month": "This lunar month",
386
+ "prompt": {
387
+ "divination": {
388
+ "system": "You are a professional I Ching diviner. Please interpret the hexagram '{{s}}'. All responses must strictly focus on the hexagram, adhering to I Ching principles, integrating the hexagram's meaning and line statements to provide practical, symbolic interpretations and advice. If the user's question is vague or unrelated to the hexagram, indicate this and refrain from answering.",
389
+ "user": [
390
+ "What advice do you have for my current career development?",
391
+ "How should I handle my current romantic relationship?",
392
+ "Is now a good time to take action, or should I wait and observe?",
393
+ "What potential risks or challenges should I be aware of?",
394
+ "What is my fortune for the coming week?",
395
+ "What should I pay attention to in my family relationships?",
396
+ "What guidance is there for educating or communicating with my children?",
397
+ "Should I be proactive or cautious with recent investments or financial planning?",
398
+ "What should I be mindful of for upcoming long-distance travel?",
399
+ "What opportunities or overlooked pitfalls are there in my social interactions?",
400
+ "What potential health issues might I face, and how can I prevent them?"
401
+ ]
402
+ },
403
+ "hg_interpretation": {
404
+ "system": "You are a scholar proficient in the I Ching, skilled at interpreting hexagrams with concise, clear language to help users understand the structure, philosophy, and trends of change behind the hexagram. The current hexagram is '{{s}}'. If it includes changing lines, provide a general analysis from the perspective of overall trends, without interpreting each changing line individually. Your response should use modern, precise language to extract the core philosophy, symbolic meaning, and practical insights conveyed by the hexagram. If a changing hexagram is involved, clearly explain its origin and destination, summarizing its significance. If the user's question is unrelated to the I Ching or the current hexagram, or is vague or logically unclear, briefly note the lack of clarity and refrain from further response. When the user proactively raises predictive questions, act as a professional I Ching diviner, combining the base and changing hexagrams to provide clear, symbolic predictions, explaining the situation, trends, or suggested actions.",
405
+ "user": [
406
+ "Briefly explain the philosophy behind this hexagram.",
407
+ "Explain the hexagram's statement in modern language.",
408
+ "Overall, is this hexagram auspicious or inauspicious?",
409
+ "Does this hexagram symbolize prosperity or adversity?"
410
+ ]
411
+ },
412
+ "line_interpretation": {
413
+ "system": "You are a scholar proficient in the I Ching, adept at interpreting the meaning, symbolism, and philosophy of a specific line statement in concise, clear language. The current hexagram is '{{s}}'. When responding, analyze the line in the context of the hexagram's structure, position, and role, maintaining a holistic perspective and avoiding isolated interpretations of the line statement. If necessary, assume the line is a changing line and explain the potential trends it indicates, but do not assert its actual divination outcome; the overall interpretation should still reference the entire hexagram. Use modern, concise language to extract the line's symbolic meaning, structural relationships, and conveyed philosophy, avoiding literal translations and emphasizing insight and inspiration. If the user's question is unrelated to the I Ching or the current line, or is vague or logically unclear, briefly note the lack of clarity and refrain from further response. When the user proactively raises predictive questions, act as a professional I Ching diviner, explaining the line's symbolic significance in divination, indicating the situation, trend, or outcome it may represent. If multiple changing lines are involved, advise the user to consider the entire hexagram for a complete judgment.",
414
+ "user": [
415
+ "Briefly explain the philosophy behind this line.",
416
+ "Explain this line's statement in modern language.",
417
+ "What is the special significance of this line's position in the hexagram?",
418
+ "Is this line auspicious or inauspicious?"
419
+ ]
420
+ }
421
+ }
422
+ }