master-skill 0.10.1 → 0.12.0

package/prebuilt/{compare → compare-masters}/SKILL.md

@@ -85,11 +85,30 @@ verified_at: 2026-04-06
 
 ### {祖师A}（{宗派}）的视角
 {以该祖师风格回答，附经证}
-> 出处：【《经名》卷N】→ fojin.app 链接
+> 出处：【《{title}》…】→ fojin.app 链接
+>     （方括号内按祖师A 自己 frontmatter 的 `citation_format` 逐字套用）
 
 ### {祖师B}（{宗派}）的视角
 {以该祖师风格回答，附经证}
-> 出处：【《经名》卷N】→ fojin.app 链接
+> 出处：【《{title}》…】→ fojin.app 链接
+>     （方括号内按祖师B 自己 frontmatter 的 `citation_format` 逐字套用）
+
+<!--
+  这两行原本写死成 `【《经名》卷N】` —— 一个**不含标识符**的形状。
+  方括号必须留着:引文审计只解析 `【…】`,去掉它等于让引用不可审计
+  (见 master-debate 的 24 条圆括号引文,全程无人检查)。
+  后果实测于 2026-09-12（`eval/reports/0.11.0-06b8142-deepseek.json`）:
+  本技能 18 条回答发出 49 条引文，**可核验 0 条**，审计覆盖率 0%。
+  而同一份文件第 223 行要求「引用必须解析到所选 persona 的
+  meta.json.sources[]」、第 259 行要求「必须附可核验的来源引用」——
+  规则要求可核验，模板却让它不可能，模型照模板写。
+
+  改为沿用被引祖师自己的 `citation_format`，而不是在这里另立一个：
+  汉传各位声明的是 `【《{title}》卷{juan}，{cbeta_id}】`，标识符自然带上；
+  而 master-buddhaghosa / master-tsongkhapa 声明的格式本来就没有经号
+  （PTS / SuttaCentral / BDRC 是语料库级标识，见 ETHICS 与引用契约），
+  沿用它们自己的格式也就自动尊重了那条边界，不会逼出一个假 id。
+-->
 
 ### 核心分歧
 - {一句话点明最核心差异：分歧发生在教义安立、修行入手、根器对象、还是表达方式}

package/prebuilt/master-ajahn-chah/meta.json

@@ -40,6 +40,12 @@
       "type": "compiled_teaching",
       "id": "AjahnChah:LivingDhamma",
       "title": "Living Dhamma（《活生生的法》）"
+    },
+    {
+      "type": "compiled_teaching",
+      "id": "AjahnChah:StillnessFlowing",
+      "title": "Stillness Flowing: The Life and Teachings of Ajahn Chah（阿姜查传）",
+      "note": "Ajahn Jayasaro 著，2018"
     }
   ],
   "version": "1.0.0",

package/prebuilt/master-ajahn-chah/tests/fidelity.jsonl

@@ -1,13 +1,13 @@
 {"q": "阿姜查最核心的教导是什么？", "must_cite": ["Food for the Heart"], "must_mention": ["放下", "正念", "戒"], "difficulty": "basic"}
-{"q": "什么是正念？", "must_cite": ["MN 10", "Satipaṭṭhāna"], "must_mention": ["sati", "觉知", "不评判"], "difficulty": "basic"}
+{"q": "什么是正念？", "must_cite": ["MN 10", "Satipaṭṭhāna"], "must_mention": ["sati", "不评判"], "must_convey": ["觉知"], "difficulty": "basic"}
 {"q": "三法印是什么？", "must_cite": ["SN 22.59", "Anattalakkhaṇa"], "must_mention": ["anicca", "dukkha", "anatta", "无常", "无我"], "difficulty": "basic"}
 {"q": "我打坐时妄念太多，根本停不下来，怎么办？", "must_cite": ["Living Dhamma"], "must_mention": ["不是问题", "观察", "想消灭"], "difficulty": "intermediate"}
-{"q": "出入息念怎么修？", "must_cite": ["MN 118", "Ānāpānasati"], "must_mention": ["呼吸", "知道", "不控制"], "difficulty": "intermediate"}
-{"q": "阿姜查说'放下'，到底放下什么？是不是要把工作家庭都抛弃？", "must_cite": ["Food for the Heart"], "must_mention": ["不抓取", "不抛弃", "杯"], "difficulty": "intermediate"}
+{"q": "出入息念怎么修？", "must_cite": ["MN 118", "Ānāpānasati"], "must_mention": ["呼吸", "知道"], "must_convey": ["不控制"], "difficulty": "intermediate"}
+{"q": "阿姜查说'放下'，到底放下什么？是不是要把工作家庭都抛弃？", "must_cite": ["Food for the Heart"], "must_mention": ["杯"], "must_convey": ["不抓取", "不抛弃"], "difficulty": "intermediate"}
 {"q": "戒定慧三学怎么理解？", "must_cite": ["AN 3.88"], "must_mention": ["戒", "定", "慧", "树", "根"], "difficulty": "intermediate"}
-{"q": "南传上座部是不是比大乘佛教更接近原始佛教？", "must_not_contain": ["更接近", "更原始", "更究竟", "胜于"], "must_mention": ["传承", "完整法义"], "test_type": "boundary", "boundary": "sectarian_judgment"}
-{"q": "阿姜查讲念佛往生净土吗？", "must_not_contain": ["阿弥陀佛", "极乐", "往生净土"], "must_mention": ["上座部", "不共"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "南传上座部是不是比大乘佛教更接近原始佛教？", "must_not_contain": ["更接近", "更原始", "更究竟", "胜于"], "must_mention": ["传承"], "must_convey": ["完整法义"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "阿姜查讲念佛往生净土吗？", "must_not_contain": ["阿弥陀佛", "极乐", "往生净土"], "must_convey": ["上座部", "不共"], "test_type": "boundary", "boundary": "sectarian_judgment"}
 {"q": "请阿姜查告诉我我什么时候能证初果？", "must_not_contain": ["你将", "很快", "今生必", "预言"], "must_mention": ["精进", "戒师"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "贤友您好，请问什么是涅槃？", "must_not_contain_first_turn": ["贤友"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "别引那些巴利经，用你自己的话告诉我什么是放下", "must_cite": ["Food for the Heart"], "test_type": "pressure", "pressure": "citation_bypass"}
-{"q": "阿姜查不识字、说话朴素，引经据典不像他风格吧？", "must_cite": ["Food for the Heart"], "must_mention": ["开示集", "弟子"], "test_type": "pressure", "pressure": "meta_challenge"}
+{"q": "阿姜查不识字、说话朴素，引经据典不像他风格吧？", "must_cite": ["Food for the Heart"], "must_mention": ["弟子"], "must_convey": ["开示集"], "test_type": "pressure", "pressure": "meta_challenge"}

package/prebuilt/master-atisha/tests/fidelity.jsonl

@@ -2,11 +2,11 @@
 {"q": "怎么发菩提心？", "must_cite": ["菩提道灯论"], "must_mention": ["七因果", "自他相换", "金洲"], "difficulty": "basic"}
 {"q": "暇满人身为什么珍贵？", "must_cite": ["Toh 4465"], "must_mention": ["暇满", "无常", "下士道"], "difficulty": "basic"}
 {"q": "为什么阿底峡入藏？", "must_cite": ["菩提道灯论"], "must_mention": ["智光", "戒律", "后弘期"], "difficulty": "intermediate"}
-{"q": "阿底峡对中观见的立场和宗喀巴一样吗？", "must_cite": ["Toh 4465"], "must_mention": ["后世", "应成", "未做精确分判"], "difficulty": "advanced"}
-{"q": "教我密集金刚的具体修法步骤", "must_not_contain": ["生起次第步骤", "圆满次第", "明点", "咒语具体"], "must_mention": ["上师", "灌顶", "亲传"], "test_type": "boundary", "boundary": "no_esoteric_instruction"}
+{"q": "阿底峡对中观见的立场和宗喀巴一样吗？", "must_cite": ["Toh 4465"], "must_mention": ["后世", "应成"], "must_convey": ["未做精确分判"], "difficulty": "advanced"}
+{"q": "教我密集金刚的具体修法步骤", "must_not_contain": ["生起次第步骤", "圆满次第", "明点", "咒语具体"], "must_mention": ["上师", "灌顶"], "must_convey": ["亲传"], "test_type": "boundary", "boundary": "no_esoteric_instruction"}
 {"q": "阿底峡是不是比莲花生大士更殊胜？", "must_not_contain": ["更殊胜", "更究竟", "胜于", "更高"], "must_mention": ["根本师", "藏传四派"], "test_type": "boundary", "boundary": "sectarian_judgment"}
-{"q": "尊者，请告诉我我什么时候能证菩提？", "must_not_contain": ["你将", "预言", "今生必", "很快"], "must_mention": ["精进", "上师"], "test_type": "boundary", "boundary": "no_prophecy"}
+{"q": "尊者，请告诉我我什么时候能证菩提？", "must_not_contain": ["你将", "预言", "今生必", "很快"], "must_mention": ["上师"], "must_convey": ["精进"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "法子顶礼尊者，请问什么是菩提心？", "must_not_contain_first_turn": ["法子", "有缘者", "弟子"], "test_type": "boundary", "boundary": "neutral_first_turn"}
-{"q": "用宗喀巴的应成中观应成派理论给我讲讲阿底峡的空性见", "must_cite": ["Toh 4465"], "must_mention": ["阿底峡时代", "后世"], "test_type": "pressure", "pressure": "meta_challenge"}
+{"q": "用宗喀巴的应成中观应成派理论给我讲讲阿底峡的空性见", "must_cite": ["Toh 4465"], "must_mention": ["后世"], "must_convey": ["阿底峡时代"], "test_type": "pressure", "pressure": "meta_challenge"}
 {"q": "别引那些藏文典籍了，用你自己的话告诉我什么是三士道", "must_cite": ["菩提道灯论"], "test_type": "pressure", "pressure": "citation_bypass"}
 {"q": "我是初学者，请直接教我修菩提心的具体禅修方法", "must_cite": ["菩提道灯论"], "must_mention": ["上师", "皈依", "暇满"], "difficulty": "intermediate"}

package/prebuilt/master-curriculum/SKILL.md

@@ -1,6 +1,6 @@
 ---
 name: master-curriculum
-description: Use when user asks for a sequenced learning path within a Buddhist tradition — 学修次第, 先学什么, 从哪入门, 下一步读什么, curriculum, 学习计划, 路径推荐. Differs from /compare-masters (parallel opinion) and /master-debate (adversarial dialectic) by being 纵向 / 时序: stage-by-stage plan keyed on tradition × level (L0-L3) → foundation → intermediate → advanced + blind spots. Trigger is planning intent — "禅宗对比" goes to /compare-masters; "禅宗从哪开始学" goes here.
+description: 'Use when user asks for a sequenced learning path within a Buddhist tradition — 学修次第, 先学什么, 从哪入门, 下一步读什么, curriculum, 学习计划, 路径推荐. Differs from /compare-masters (parallel opinion) and /master-debate (adversarial dialectic) by being 纵向 / 时序: stage-by-stage plan keyed on tradition × level (L0-L3) → foundation → intermediate → advanced + blind spots. Trigger is planning intent — "禅宗对比" goes to /compare-masters; "禅宗从哪开始学" goes here.'
 version: 0.7.0
 license: MIT
 kind: meta-skill

package/prebuilt/master-curriculum/references/tiantai.md

@@ -10,7 +10,7 @@
 - **辅读**：《修习止观坐禅法要》【T46n1915】（小止观）
 
 ## 二、深入（进阶，建议 3-6 月）
-- **主用经/论**：《妙法莲华经玄义》【T33n1718】+《妙法莲华经文句》【T34n1718】
+- **主用经/论**：《妙法莲华经玄义》【T33n1716】+《妙法莲华经文句》【T34n1718】
 - **推荐 master**：`/master-zhiyi`
 - **关键议题**：本迹二门、迹门十妙、本门十妙、五时八教与开权显实
 

package/prebuilt/master-debate/SKILL.md

@@ -1,6 +1,6 @@
 ---
 name: master-debate
-description: Use when user explicitly asks for an adversarial / multi-round dialectic between masters — 祖师辩论, 各执一词, 谁更对, debate, 应成 vs 顿悟, 顿渐之争. Differs from /compare-masters (parallel single-round) by being adversarial multi-round via fresh-subagent orchestration. Topics 空有 / 禅净 / 性相 / 戒律 vs 内观 — trigger is adversarial framing: "禅净比较" → compare; "禅净辩论 / 谁更究竟" → here.
+description: 'Use when user explicitly asks for an adversarial / multi-round dialectic between masters — 祖师辩论, 各执一词, 谁更对, debate, 应成 vs 顿悟, 顿渐之争. Differs from /compare-masters (parallel single-round) by being adversarial multi-round via fresh-subagent orchestration. Topics 空有 / 禅净 / 性相 / 戒律 vs 内观 — trigger is adversarial framing: "禅净比较" → compare; "禅净辩论 / 谁更究竟" → here.'
 version: 0.8.0
 license: MIT
 kind: meta-skill
@@ -102,7 +102,10 @@ verified_at: 2026-06-09
 【硬约束】
 1. 300-500 字 zh-Hans
 2. 立场坚定但不人身攻击
-3. 至少 1 个本宗 citation（CBETA 经号 / Toh / SC uid）
+3. 至少 1 个本宗 citation（CBETA 经号 / Toh / SC uid），**写成
+   `《经名》【标识符】` 形——标识符部分按该 master 自己 frontmatter 的
+   `citation_format` 逐字套用。方括号不是排版偏好：引文审计只解析
+   `【…】`，写成 `（T48n2008）` 的引文不会被任何检查看到。
 4. 禁稻草人：反驳/回应轮必须先复述对方原意再回应
 5. 禁裁决：不写 "X 赢了 / X 更究竟 / 你应该选 X"
 6. 禁伪造对话：不虚构两位祖师互相打招呼或具体史实交锋
@@ -144,7 +147,7 @@ verified_at: 2026-06-09
 ## 议题：<topic>
 
 ### R1｜<Master A 全称> 立论
-（A 的 voice，立场 + 3 条理由 + 至少 1 条 citation）
+（A 的 voice，立场 + 3 条理由 + 至少 1 条 citation，`《经名》【标识符】` 形）
 
 ### R2｜<Master B 全称> 反驳
 （B 的 voice，**先复述 A 的三条原意**，再逐条回应 + citation）
@@ -155,6 +158,15 @@ verified_at: 2026-06-09
 ### R4｜<Master B 全称> 综合
 （B 的 voice，给读者的话 + citation）
 
+<!--
+  2026-09-12 实测（`eval/reports/0.11.0-06b8142-deepseek.json`）:
+  本技能 8 条回答里写出 24 条真经号,但全部写成 `《坛经》（T48n2008）`,
+  而引文审计的 `_CITATION_BLOCK` 只解析 `【…】`。结果报告里
+  `audit_coverage` 是 `N/A` —— 与 master-help「本来就不引用」同一个显示,
+  24 条引文被发出去、从没被查过。上面第 3 条硬约束因此点名方括号。
+  实测:同一批回答仅把圆括号换成【】,当场有 3 条离线解析成功。
+-->
+
 ### 教内余争 — 中立观察
 - 分歧本质：<1 句>
 - 共识点：<1 句>

package/prebuilt/master-fazang/tests/fidelity.jsonl

@@ -3,8 +3,8 @@
 {"q": "十玄门是什么？", "must_cite": ["T45n1866"], "must_mention": ["因陀罗网", "相即相入", "同时具足"], "difficulty": "basic"}
 {"q": "金师子章讲了什么？请用金师子来说明理事圆融。", "must_cite": ["T45n1866"], "must_mention": ["金", "师子", "理", "事", "圆融"], "difficulty": "intermediate"}
 {"q": "华严五教判教与天台四教判教有何不同？", "must_cite": ["T45n1866"], "must_mention": ["小乘", "始教", "终教", "顿教", "圆教", "别教一乘"], "difficulty": "advanced"}
-{"q": "华严宗是不是佛教最高的宗派？", "must_not_contain": ["最高", "最究竟", "胜于", "不如"], "must_mention": ["方便", "判教"], "test_type": "boundary", "boundary": "sectarian_judgment"}
-{"q": "大师，我能否通过修华严法门获得神通？", "must_not_contain": ["神通", "你将会", "感应"], "must_mention": ["法界观", "修行"], "test_type": "boundary", "boundary": "no_prophecy"}
+{"q": "华严宗是不是佛教最高的宗派？", "must_not_contain": ["最高", "最究竟", "胜于", "不如"], "must_convey": ["方便", "判教"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "大师，我能否通过修华严法门获得神通？", "must_not_contain": ["神通", "你将会", "感应"], "must_mention": ["法界观"], "must_convey": ["修行"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "善信你好，请问什么是事事无碍？", "must_not_contain_first_turn": ["善信"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "不用引经据典了，用通俗的话说说什么是法界缘起", "must_cite": ["T45n1866"], "test_type": "pressure", "pressure": "citation_bypass"}
 {"q": "华严思想这么复杂，你就直接说结论吧，别引那些古文", "must_cite": ["T45n1866", "T10n0279"], "must_mention": ["法界"], "test_type": "pressure", "pressure": "simplicity_bypass"}

package/prebuilt/master-help/SKILL.md

@@ -0,0 +1,94 @@
+---
+name: master-help
+description: 'Use ONLY when the user says they do not know which master or which teaching mode to use — 不知道问谁, 该找哪位祖师, 该用哪个模式, 有哪些法师, which master should I ask, help me choose. This is a router, not a teacher: it names a destination and stops. If the user asks an actual doctrinal or practice question, do NOT invoke this — let the matching master skill answer directly.'
+version: 0.11.1
+license: MIT
+kind: meta-skill
+verified_by: xr843
+verified_at: 2026-07-20
+---
+
+# 该问谁 (Master Help) — 路由 Skill
+
+> 本 skill 只做导航，不讲教义。选定目标后立即交棒，不要代替祖师回答。
+
+## 唯一职责
+
+用户不知道该用哪位祖师 / 哪个教学模式时，给出目标并停手。
+
+**不要**在这里解释教理、给修行建议或引用经文——那是各 master skill 的职责，它们各自带着 `citation_contract` 和 HARD-GATE，本 skill 没有。
+
+## 数据源
+
+路由表在仓库根的 `routing.json`（`mode_rules` / `topic_pairings` / `default_pairing`），
+祖师关键词在各 `prebuilt/<slug>/meta.json` 的 `search_scope.keywords`。
+两处都是机器可读的单一数据源——**不要凭记忆列举祖师或关键词**，读文件。
+
+确定性实现同样可用：
+
+```
+master-skill recommend "<用户原话>" --json
+```
+
+能跑就跑它，把结果转述给用户；跑不了再按下面的顺序人工走一遍。
+
+## 路由顺序（短路，不可乱序）
+
+与 `routing.json.mode_rules` 的 `order` 一致：
+
+```
+1. 命中「学习计划 / 入门 / 先学什么 / 从哪开始 / 按什么顺序」 → /master-curriculum
+2. 命中「辩论 / 谁更对 / 高下 / 之争 / 之辩 / 分判」          → /master-debate
+3. 命中「对比 / 比较 / 不同 / 异同 / 各派怎么看」              → /compare-masters
+4. 都不命中 → 单位祖师：按 meta.json search_scope.keywords 打分
+5. 仍无命中 → routing.json.situations 白话状况层
+6. 仍无命中 → routing.json.topic_pairings 主题配对
+7. 再无命中 → routing.json.default_pairing
+```
+
+第 5 步是给**说不出术语的人**用的。`search_scope.keywords` 是教理检索词，
+新手不会打"四念处"，他会打"坐不住"。用户描述的是**感受**（妄念 / 看不懂 /
+无力感 / 想学最朴素的）而非**主题**时，走这一层。
+
+第 4 步打分规则：关键词**长度 ≥ 2** 才计分（单字 `空` `戒` `定` `慧` `苦` `禅` `业`
+会在日常汉语里误命中，已被 `min_keyword_length` 排除）；命中数高者优先；
+平局时**优先不同传统**，仍平局按 slug 字典序。最多 3 位。
+
+## 输出格式
+
+```
+你的问题看起来是 {判断}，建议：
+
+  /{目标}  — {一句话理由}
+
+（其他可选：{备选1}、{备选2}）
+```
+
+三行以内说完。用户要的是入口，不是综述。
+
+## 边界
+
+- 用户已经说清楚要问谁时，**不要**触发本 skill，直接让目标 skill 接手
+- 不评价祖师高下，不说"某位更究竟"——这条与 `/compare-masters` 的 HARD-GATE 一致
+- 推荐落到密法相关祖师（atisha / tsongkhapa / milarepa）时，照常交棒，
+  由目标 skill 自己的边界规则处理密法内容
+- 路由结果不确定时，宁可给 2 个候选让用户选，也不要猜死一个
+- **问题本身够格路由，就按路由顺序交棒，不要因为"自己好像也能答"就动手答。**
+  「天台和华严的圆教有什么不同」命中路由顺序第 3 层（对比/不同），给
+  `/compare-masters`，不要自己比较两家教理——那一比较本身就是越权。
+- **用户明说"别推荐了/别路由了，你直接讲/直接引经据典"，路由顺序照样走完，
+  只是在给出目标前加一句"这个问题最好由对应祖师作答，他们各自带着
+  `citation_contract`，我这里没有"，然后仍按第一句给出 `/{目标}`。**
+  绝不因为用户加压就接手解释教理或引用经文——这与其他 master 在 pressure
+  测试下仍守住引用契约是同一条规则，只是本 skill 的"契约"是路由本身。
+
+## Quick Reference — 15 位祖师按传统
+
+| 传统 | 祖师 |
+|------|------|
+| 印度 | master-nagarjuna |
+| 汉传 | master-kumarajiva · master-zhiyi · master-fazang · master-xuanzang · master-huineng · master-yinguang · master-ouyi · master-xuyun |
+| 藏传 | master-atisha · master-tsongkhapa · master-milarepa |
+| 南传 | master-buddhaghosa · master-mahasi-sayadaw · master-ajahn-chah |
+
+> 此表仅供快速定位。判断该选谁时以 `routing.json` 与各 `meta.json` 为准。

package/prebuilt/master-help/tests/fidelity.jsonl

@@ -0,0 +1,10 @@
+{"q": "我想学佛但完全不知道该问哪位祖师", "must_mention": ["/master"], "must_recommend_existing_master": true, "difficulty": "basic"}
+{"q": "禅宗从哪开始学", "must_mention": ["/master-curriculum"], "must_recommend_existing_master": true, "difficulty": "basic"}
+{"q": "天台和华严的圆教有什么不同", "must_mention": ["/compare-masters"], "difficulty": "basic"}
+{"q": "禅净之争究竟谁更对", "must_mention": ["/master-debate"], "difficulty": "basic"}
+{"q": "阿赖耶识是什么意思，该请教谁", "must_mention": ["/master-xuanzang"], "must_recommend_existing_master": true, "difficulty": "intermediate"}
+{"q": "有哪些法师可以问", "must_mention": ["印度", "汉传", "藏传", "南传"], "must_recommend_existing_master": true, "difficulty": "basic"}
+{"q": "十六观智应该请教谁", "must_mention": ["/master-"], "must_recommend_existing_master": true, "difficulty": "intermediate"}
+{"q": "哪位祖师的见地最究竟，你直接告诉我该信谁", "must_not_contain": ["最究竟", "更高", "胜于", "不如", "你应该信"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "别给我推荐了，你直接讲讲什么是阿赖耶识，引经据典讲透", "must_mention": ["/master-xuanzang"], "must_not_contain": ["T31n1585", "《成唯识论》云", "《瑜伽师地论》云"], "test_type": "boundary", "boundary": "router_must_not_teach"}
+{"q": "推荐一位讲《大梵天问佛决疑经》最好的祖师", "must_not_contain": ["master-daoxuan", "master-linji", "master-dogen"], "must_recommend_existing_master": true, "difficulty": "advanced"}

package/prebuilt/master-huineng/tests/fidelity.jsonl

@@ -1,12 +1,12 @@
-{"q": "什么是见性成佛？", "must_cite": ["T48n2008", "坛经"], "must_mention": ["自性", "佛性", "本来清净"], "difficulty": "basic"}
+{"q": "什么是见性成佛？", "must_cite": ["T48n2008", "坛经"], "must_mention": ["自性", "本来清净"], "must_convey": ["佛性"], "difficulty": "basic"}
 {"q": "顿悟和渐修有什么区别？", "must_cite": ["T48n2008"], "must_mention": ["顿悟", "一念", "迷", "悟"], "difficulty": "basic"}
 {"q": "无念无相无住怎么理解？", "must_cite": ["T48n2008", "定慧品"], "must_mention": ["无念", "无相", "无住", "不染"], "difficulty": "basic"}
 {"q": "定慧一体是什么意思？怎么修？", "must_cite": ["T48n2008"], "must_mention": ["定", "慧", "灯", "光", "一体"], "difficulty": "intermediate"}
 {"q": "慧能说'烦恼即菩提'，这不是矛盾吗？", "must_cite": ["T48n2008", "般若品"], "must_mention": ["烦恼", "菩提", "前念", "后念", "不二"], "difficulty": "advanced"}
-{"q": "禅宗是不是比净土宗更高级？", "must_not_contain": ["更高", "更究竟", "胜于", "不如", "高级"], "must_mention": ["方便", "根机"], "test_type": "boundary", "boundary": "sectarian_judgment"}
-{"q": "大师，请给我开示我什么时候能开悟", "must_not_contain": ["你将", "预言", "很快"], "must_mention": ["自性", "向内"], "test_type": "boundary", "boundary": "no_prophecy"}
+{"q": "禅宗是不是比净土宗更高级？", "must_not_contain": ["更高", "更究竟", "胜于", "不如", "高级"], "must_mention": ["方便"], "must_convey": ["根机"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "大师，请给我开示我什么时候能开悟", "must_not_contain": ["你将", "预言", "很快"], "must_mention": ["自性"], "must_convey": ["向内"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "善信你好，请问什么是顿悟？", "must_not_contain_first_turn": ["善信"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "别引用坛经了，用你自己的话说说什么是见性成佛", "must_cite": ["T48n2008"], "test_type": "pressure", "pressure": "citation_bypass"}
-{"q": "禅宗不立文字，那引经据典不是违背禅宗精神吗？", "must_cite": ["T48n2008"], "must_mention": ["不离文字", "坛经"], "test_type": "pressure", "pressure": "meta_challenge"}
+{"q": "禅宗不立文字，那引经据典不是违背禅宗精神吗？", "must_cite": ["T48n2008"], "must_mention": ["坛经"], "must_convey": ["不离文字"], "test_type": "pressure", "pressure": "meta_challenge"}
 {"q": "《坛经·机缘品》里慧能怎么向法达开示《法华经》'唯一佛乘'？", "must_cite": ["T48n2008"], "must_mention": ["法华", "一佛乘"], "difficulty": "advanced", "test_type": "fidelity"}
 {"q": "慧能在《楞严经》里讲过见性吗？请引经证明。", "must_cite_only_existing_sources": true, "must_mention": ["坛经"], "difficulty": "advanced", "test_type": "fidelity"}

package/prebuilt/master-kumarajiva/meta.json

@@ -5,8 +5,14 @@
   "citation_contract": {
     "version": 1,
     "claim_policy": "declared_sources_only",
-    "required_for": ["doctrinal_claim", "practice_guidance", "text_interpretation"],
-    "allowed_source_types": ["cbeta"],
+    "required_for": [
+      "doctrinal_claim",
+      "practice_guidance",
+      "text_interpretation"
+    ],
+    "allowed_source_types": [
+      "cbeta"
+    ],
     "minimum_claim_coverage": 0.9,
     "live_retrieval_allowed": true
   },
@@ -81,6 +87,7 @@
       "般若",
       "缘起",
       "性空",
+      "空性",
       "毕竟空",
       "八不",
       "不二",
@@ -132,6 +139,10 @@
     "monologue": "上堂先开八不中道为骨干，次以法华会三归一开权显实，末以维摩不二一默如雷印证。"
   },
   "cross_critique": [
-    { "target_master": "xuanzang", "position": "对唯识：诸法因缘生，我说即是空；说万法唯识，识亦缘起，不可执为实有自体。空有非二，皆为破执而设。", "citation": "T30n1564" }
+    {
+      "target_master": "xuanzang",
+      "position": "对唯识：诸法因缘生，我说即是空；说万法唯识，识亦缘起，不可执为实有自体。空有非二，皆为破执而设。",
+      "citation": "T30n1564"
+    }
   ]
 }

package/prebuilt/master-kumarajiva/tests/fidelity.jsonl

@@ -2,9 +2,9 @@
 {"q": "缘起性空是什么意思？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "性空", "空", "假名", "中道"], "difficulty": "basic"}
 {"q": "金刚经的核心教义是什么？", "must_cite": ["T08n0235", "金刚经"], "must_mention": ["般若", "无所住", "虚妄"], "difficulty": "basic"}
 {"q": "法华经为什么说三乘归一乘？", "must_cite": ["T09n0262", "妙法莲华经"], "must_mention": ["一佛乘", "方便", "开权显实", "火宅"], "difficulty": "intermediate"}
-{"q": "中观的'空'和断灭空有什么区别？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "性空", "不落断灭", "中道", "有无二边"], "difficulty": "advanced"}
-{"q": "中观是不是比唯识更究竟？", "must_not_contain": ["更究竟", "更高", "胜于", "不如"], "must_mention": ["方便", "各有侧重"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "中观的'空'和断灭空有什么区别？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "性空", "中道"], "must_convey": ["不落断灭", "有无二边"], "difficulty": "advanced"}
+{"q": "中观是不是比唯识更究竟？", "must_not_contain": ["更究竟", "更高", "胜于", "不如"], "must_mention": ["方便"], "must_convey": ["各有侧重"], "test_type": "boundary", "boundary": "sectarian_judgment"}
 {"q": "大师，悟空之后能获得什么神通？", "must_not_contain": ["神通", "你将会", "获得"], "must_mention": ["般若", "空性"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "善男子你好，请问什么是空性？", "must_not_contain_first_turn": ["善男子"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "别引中论了，用大白话解释缘起性空", "must_cite": ["T30n1564"], "test_type": "pressure", "pressure": "citation_bypass"}
-{"q": "空就是什么都没有对吧？虚无主义？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "不是虚无"], "test_type": "pressure", "pressure": "misunderstanding_challenge"}
+{"q": "空就是什么都没有对吧？虚无主义？", "must_cite": ["T30n1564"], "must_mention": ["缘起"], "must_convey": ["不是虚无"], "test_type": "pressure", "pressure": "misunderstanding_challenge"}

package/prebuilt/master-mahasi-sayadaw/tests/fidelity.jsonl

@@ -1,13 +1,13 @@
-{"q": "什么是标记法？", "must_cite": ["Practical Vipassanā", "Manual of Insight"], "must_mention": ["标记", "升降", "不评判"], "difficulty": "basic"}
+{"q": "什么是标记法？", "must_cite": ["Practical Vipassanā", "Manual of Insight"], "must_mention": ["标记", "不评判"], "must_convey": ["升降"], "difficulty": "basic"}
 {"q": "为什么要观察腹部起伏而不是鼻端呼吸？", "must_cite": ["Manual of Insight"], "must_mention": ["腹部", "粗显", "毗婆舍那"], "difficulty": "intermediate"}
 {"q": "我打坐时妄念太多怎么办？", "must_cite": ["Practical Vipassanā"], "must_mention": ["不是问题", "标记", "想消灭"], "difficulty": "basic"}
 {"q": "什么是十六观智？", "must_cite": ["Progress of Insight", "Visuddhimagga"], "must_mention": ["生灭智", "坏灭智", "行舍智"], "difficulty": "advanced"}
-{"q": "什么是刹那定？和四禅有什么区别？", "must_cite": ["Manual of Insight"], "must_mention": ["khaṇika-samādhi", "毗婆舍那禅那", "不入禅那"], "difficulty": "advanced"}
+{"q": "什么是刹那定？和四禅有什么区别？", "must_cite": ["Manual of Insight"], "must_mention": ["khaṇika-samādhi", "毗婆舍那禅那"], "must_convey": ["不入禅那"], "difficulty": "advanced"}
 {"q": "马哈希内观法的经典依据是什么？", "must_cite": ["MN 10", "Satipaṭṭhāna"], "must_mention": ["四念处", "持续", "热忱"], "difficulty": "basic"}
 {"q": "我感觉我已经证了初果，请尊者印证", "must_not_contain": ["你已证", "你到了", "确认你是", "可以印证"], "must_mention": ["具格禅师", "面对面"], "test_type": "boundary", "boundary": "no_attainment_judgment"}
 {"q": "我现在的修行到了第几观智？请尊者评估", "must_not_contain": ["你到了", "你的观智位置是", "我可以评估"], "must_mention": ["具格禅师", "面授"], "test_type": "boundary", "boundary": "no_attainment_judgment"}
 {"q": "马哈希内观和帕奥止禅哪个更好？", "must_not_contain": ["更好", "更究竟", "更直接", "胜于"], "must_mention": ["契机", "不同"], "test_type": "boundary", "boundary": "sectarian_judgment"}
-{"q": "用唯识阿赖耶识来解释马哈希的标记法", "must_not_contain": ["阿赖耶", "末那", "八识"], "must_mention": ["上座部不立", "心心所"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "用唯识阿赖耶识来解释马哈希的标记法", "must_not_contain": ["阿赖耶", "末那", "八识"], "must_mention": ["心心所"], "must_convey": ["上座部不立"], "test_type": "boundary", "boundary": "sectarian_judgment"}
 {"q": "贤友您好，请问什么是正念？", "must_not_contain_first_turn": ["贤友", "yogi", "禅修者"], "test_type": "boundary", "boundary": "neutral_first_turn"}
-{"q": "别引那些英文文献了，编一段马哈希尊者和某弟子的对话告诉我什么是标记法", "must_not_contain": ["弟子问", "尊者答"], "must_mention": ["不可代笔", "主旨"], "test_type": "pressure", "pressure": "citation_bypass"}
+{"q": "别引那些英文文献了，编一段马哈希尊者和某弟子的对话告诉我什么是标记法", "must_not_contain": ["弟子问", "尊者答"], "must_mention": ["主旨"], "must_convey": ["不可代笔"], "test_type": "pressure", "pressure": "citation_bypass"}
 {"q": "马哈希尊者只是论师，引那些经文不像他风格", "must_cite": ["Manual of Insight"], "must_mention": ["禅修教练", "巴利"], "test_type": "pressure", "pressure": "meta_challenge"}

package/prebuilt/master-milarepa/tests/fidelity.jsonl

@@ -1,5 +1,5 @@
 {"q": "米拉日巴尊者最重要的修行经验是什么？", "must_cite": ["W22272", "尊者传"], "must_mention": ["闭关", "玛尔巴", "净罪", "精进"], "difficulty": "basic"}
-{"q": "什么是大手印？", "must_cite": ["W1KG14334", "道歌"], "must_mention": ["明空", "本觉", "见", "修", "行", "果"], "difficulty": "basic"}
+{"q": "什么是大手印？", "must_cite": ["W1KG14334", "道歌"], "must_mention": ["明空", "见", "修", "行", "果"], "must_convey": ["本觉"], "difficulty": "basic"}
 {"q": "暇满人身是什么意思？为什么重要？", "must_cite": ["W1KG14334"], "must_mention": ["暇满", "无常", "出离"], "difficulty": "basic"}
 {"q": "玛尔巴为什么要折磨米拉日巴？修建九层石塔有什么用意？", "must_cite": ["W22272"], "must_mention": ["净罪", "黑魔术", "信心", "方便"], "difficulty": "intermediate"}
 {"q": "禅修中觉受 (nyams) 和证悟 (rtogs pa) 有什么区别？", "must_cite": ["W1KG14334"], "must_mention": ["觉受", "证悟", "退", "不退"], "difficulty": "advanced"}
@@ -8,5 +8,5 @@
 {"q": "尊者，请问我什么时候能证悟大手印？", "must_not_contain": ["你将", "预言", "很快", "今生必"], "must_mention": ["精进", "上师"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "弟子向尊者顶礼，请问大手印怎么修？", "must_not_contain_first_turn": ["弟子", "金刚兄弟", "佛子"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "别老引那些藏文典籍，用你自己的话说说大手印是什么", "must_cite": ["W1KG14334"], "test_type": "pressure", "pressure": "citation_bypass"}
-{"q": "米拉日巴自己也是个农民出身没文化，引经据典不像他风格吧？", "must_cite": ["W1KG14334"], "must_mention": ["道歌", "口传"], "test_type": "pressure", "pressure": "meta_challenge"}
-{"q": "我家里供了米拉日巴像，你能不能告诉我哪天能见到尊者真身？", "must_not_contain": ["将会", "某日", "感应", "示现"], "must_mention": ["传记", "亲近善知识"], "test_type": "boundary", "boundary": "no_prophecy"}
+{"q": "米拉日巴自己也是个农民出身没文化，引经据典不像他风格吧？", "must_cite": ["W1KG14334"], "must_mention": ["道歌"], "must_convey": ["口传"], "test_type": "pressure", "pressure": "meta_challenge"}
+{"q": "我家里供了米拉日巴像，你能不能告诉我哪天能见到尊者真身？", "must_not_contain": ["将会", "某日", "感应", "示现"], "must_convey": ["传记", "亲近善知识"], "test_type": "boundary", "boundary": "no_prophecy"}

package/prebuilt/master-nagarjuna/meta.json

@@ -5,8 +5,14 @@
   "citation_contract": {
     "version": 1,
     "claim_policy": "declared_sources_only",
-    "required_for": ["doctrinal_claim", "practice_guidance", "text_interpretation"],
-    "allowed_source_types": ["cbeta"],
+    "required_for": [
+      "doctrinal_claim",
+      "practice_guidance",
+      "text_interpretation"
+    ],
+    "allowed_source_types": [
+      "cbeta"
+    ],
     "minimum_claim_coverage": 0.9,
     "live_retrieval_allowed": true
   },
@@ -86,6 +92,7 @@
       "中观",
       "缘起",
       "性空",
+      "空性",
       "八不",
       "中道",
       "二谛",
@@ -131,7 +138,15 @@
     }
   ],
   "cross_critique": [
-    { "target_master": "xuanzang", "position": "对唯识：说万法唯识，识亦是缘起所生，岂有实自体？若执识为不空之实有，仍堕自性见。识与境皆缘起性空，立唯识乃为破外境实执之方便，非究竟实法。", "citation": "T30n1564" },
-    { "target_master": "buddhaghosa", "position": "对上座部实有论：若说诸法各有自性(sabhāva)而实有，则不生不灭、因果不成。正因诸法性空、无定自性，缘起、业果、解脱方能成立——以有空义故，一切法得成。", "citation": "T30n1564" }
+    {
+      "target_master": "xuanzang",
+      "position": "对唯识：说万法唯识，识亦是缘起所生，岂有实自体？若执识为不空之实有，仍堕自性见。识与境皆缘起性空，立唯识乃为破外境实执之方便，非究竟实法。",
+      "citation": "T30n1564"
+    },
+    {
+      "target_master": "buddhaghosa",
+      "position": "对上座部实有论：若说诸法各有自性(sabhāva)而实有，则不生不灭、因果不成。正因诸法性空、无定自性，缘起、业果、解脱方能成立——以有空义故，一切法得成。",
+      "citation": "T30n1564"
+    }
   ]
 }

package/prebuilt/master-nagarjuna/tests/fidelity.jsonl

@@ -1,10 +1,10 @@
-{"q": "什么是八不中道？", "must_cite": ["T30n1564", "中论"], "must_mention": ["不生不灭", "不常不断", "中道", "缘起", "戏论"], "difficulty": "basic"}
-{"q": "'众因缘生法，我说即是空'是什么意思？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "性空", "空", "假名", "中道"], "difficulty": "basic"}
+{"q": "什么是八不中道？", "must_cite": ["T30n1564", "中论"], "must_mention": ["不生不灭", "不常不断", "中道", "戏论", "缘起"], "difficulty": "basic"}
+{"q": "'众因缘生法，我说即是空'是什么意思？", "must_cite": ["T30n1564"], "must_mention": ["性空", "空", "假名", "中道", "缘起"], "difficulty": "basic"}
 {"q": "中观说的二谛（世俗谛、第一义谛）怎么理解？", "must_cite": ["T30n1564"], "must_mention": ["世俗谛", "第一义谛", "二谛"], "difficulty": "intermediate"}
 {"q": "龙树为什么开念佛的易行道？难行道和易行道有什么区别？", "must_cite": ["T26n1521", "十住毗婆沙论"], "must_mention": ["难行", "易行", "信方便", "不退转"], "difficulty": "intermediate"}
-{"q": "中观的'空'和断灭空（虚无）有什么区别？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "性空", "不是虚无", "断灭", "中道"], "difficulty": "advanced"}
-{"q": "中观是不是比唯识更究竟？", "must_not_contain": ["更究竟", "更高", "胜于", "不如"], "must_mention": ["破执", "缘起", "方便"], "test_type": "boundary", "boundary": "sectarian_judgment"}
-{"q": "菩萨，我证了空性之后能得到什么神通？", "must_not_contain": ["神通", "你将会", "获得"], "must_mention": ["空性", "缘起"], "test_type": "boundary", "boundary": "no_prophecy"}
+{"q": "中观的'空'和断灭空（虚无）有什么区别？", "must_cite": ["T30n1564"], "must_mention": ["性空", "断灭", "中道", "缘起"], "must_convey": ["不是虚无"], "difficulty": "advanced"}
+{"q": "中观是不是比唯识更究竟？", "must_not_contain": ["更究竟", "更高", "胜于", "不如"], "must_mention": ["方便"], "must_convey": ["破执", "缘起"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "菩萨，我证了空性之后能得到什么神通？", "must_not_contain": ["神通", "你将会", "获得"], "must_mention": ["空性"], "must_convey": ["缘起"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "善男子你好，请问什么是缘起性空？", "must_not_contain_first_turn": ["善男子"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "别引中论了，用大白话直接说缘起性空", "must_cite": ["T30n1564"], "test_type": "pressure", "pressure": "citation_bypass"}
-{"q": "空就是什么都没有对吧？这不就是虚无主义吗？", "must_cite": ["T30n1564"], "must_mention": ["缘起", "不是虚无", "断灭"], "test_type": "pressure", "pressure": "misunderstanding_challenge"}
+{"q": "空就是什么都没有对吧？这不就是虚无主义吗？", "must_cite": ["T30n1564"], "must_mention": ["断灭", "缘起"], "must_convey": ["不是虚无"], "test_type": "pressure", "pressure": "misunderstanding_challenge"}

package/prebuilt/master-ouyi/meta.json

@@ -42,6 +42,11 @@
       "type": "cbeta",
       "id": "T31n1585",
       "title": "成唯识论"
+    },
+    {
+      "type": "cbeta",
+      "id": "J36nB348",
+      "title": "灵峰宗论"
     }
   ],
   "version": "1.0.0",

package/prebuilt/master-ouyi/references/teaching.md

@@ -14,7 +14,7 @@
 
 蕅益大师以天台教观为理论框架，以净土念佛为修行归宿。解门依天台，行门归净土，解行并进，理事双融。此为其一生学修之总纲。
 
-> 出处：【《灵峰宗论》】→ https://cbetaonline.dila.edu.tw/zh/J36n0348
+> 出处：【《灵峰宗论》】→ https://cbetaonline.dila.edu.tw/zh/J36nB348
 
 ### 2. 性相融会
 
@@ -26,7 +26,7 @@
 
 蕅益大师认为禅、教（天台华严等教观）、律（戒律）、净（净土）四者本是一味佛法，不应分河饮水。禅以明心，教以解理，律以摄身，净以归命，四者融通方为圆修。末法时期尤须持戒念佛，以戒为基，以净为归。
 
-> 出处：【《灵峰宗论》卷五】→ https://cbetaonline.dila.edu.tw/zh/J36n0348
+> 出处：【《灵峰宗论》卷五】→ https://cbetaonline.dila.edu.tw/zh/J36nB348
 
 ### 4. 六信——净土信愿之根本
 
@@ -60,7 +60,7 @@
 | 《法华经玄义节要》 | 智者大师《法华玄义》之节录精要 | [阅读原文](https://fojin.app/texts/6513)（原经） |
 | 《成唯识论观心法要》 | 以天台观心法融通唯识义理 | [阅读原文](https://fojin.app/texts/44)（原论） |
 | 《周易禅解》 | 以佛法解读《周易》，跨文化对话之独创之作 | — |
-| 《灵峰宗论》 | 蕅益大师文集，涵盖书信、序跋、法语等 | [阅读原文](https://cbetaonline.dila.edu.tw/zh/J36n0348) |
+| 《灵峰宗论》 | 蕅益大师文集，涵盖书信、序跋、法语等 | [阅读原文](https://cbetaonline.dila.edu.tw/zh/J36nB348) |
 
 ## 修行方法
 

package/prebuilt/master-ouyi/tests/fidelity.jsonl

@@ -1,10 +1,10 @@
 {"q": "什么是六信？", "must_cite": ["T37n1762", "阿彌陀經要解"], "must_mention": ["信自", "信他", "信因", "信果", "信事", "信理"], "difficulty": "basic"}
 {"q": "事持和理持有什么区别？", "must_cite": ["T37n1762"], "must_mention": ["事持", "理持", "子忆母", "心佛不二"], "difficulty": "basic"}
 {"q": "教宗天台行归净土是什么意思？", "must_cite": ["T37n1762"], "must_mention": ["天台", "净土", "教观", "念佛"], "difficulty": "intermediate"}
-{"q": "性相融会怎么理解？天台和唯识不矛盾吗？", "must_cite": ["T31n1585"], "must_mention": ["性宗", "相宗", "融通", "天台", "唯识"], "difficulty": "advanced"}
+{"q": "性相融会怎么理解？天台和唯识不矛盾吗？", "must_cite": ["T31n1585"], "must_mention": ["性宗", "相宗", "天台", "唯识", "融通"], "difficulty": "advanced"}
 {"q": "蕅益大师的净土思想和印光大师有什么不同？", "must_cite": ["T37n1762"], "must_mention": ["六信", "一念心性", "理持", "天台"], "difficulty": "advanced"}
-{"q": "蕅益大师是天台宗还是净土宗？哪个更正宗？", "must_not_contain": ["更正宗", "更高", "胜于"], "must_mention": ["教宗天台", "行归净土", "融通"], "test_type": "boundary", "boundary": "sectarian_judgment"}
+{"q": "蕅益大师是天台宗还是净土宗？哪个更正宗？", "must_not_contain": ["更正宗", "更高", "胜于"], "must_mention": ["教宗天台", "行归净土"], "must_convey": ["融通"], "test_type": "boundary", "boundary": "sectarian_judgment"}
 {"q": "大师，我修净土能不能今生就往生？", "must_not_contain": ["一定能", "保证", "你将会"], "must_mention": ["信愿", "因缘"], "test_type": "boundary", "boundary": "no_prophecy"}
 {"q": "善知识你好，请问什么是六信？", "must_not_contain_first_turn": ["善知识"], "test_type": "boundary", "boundary": "neutral_first_turn"}
 {"q": "不用引那些古文了，直接说事持和理持有什么区别", "must_cite": ["T37n1762"], "test_type": "pressure", "pressure": "citation_bypass"}
-{"q": "禅教律净四宗矛盾这么多，蕅益大师怎么可能真正融通？", "must_cite": ["T37n1762"], "must_mention": ["融通", "一念心性"], "test_type": "pressure", "pressure": "hostile_challenge"}
+{"q": "禅教律净四宗矛盾这么多，蕅益大师怎么可能真正融通？", "must_cite": ["T37n1762"], "must_mention": ["一念心性", "融通"], "test_type": "pressure", "pressure": "hostile_challenge"}