@medicine-wheel/mcp 4.17.2 → 4.17.3
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
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{"version":3,"file":"index.d.ts","sourceRoot":"","sources":["../../src/resources/index.ts"],"names":[],"mappings":"AAAA,OAAO,KAAK,EAAE,QAAQ,EAAE,MAAM,aAAa,CAAC;AAE5C,eAAO,MAAM,SAAS,EAAE,QAAQ,
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{"version":3,"file":"index.d.ts","sourceRoot":"","sources":["../../src/resources/index.ts"],"names":[],"mappings":"AAAA,OAAO,KAAK,EAAE,QAAQ,EAAE,MAAM,aAAa,CAAC;AAE5C,eAAO,MAAM,SAAS,EAAE,QAAQ,EA6Q/B,CAAC"}
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package/dist/resources/index.js
CHANGED
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@@ -118,20 +118,30 @@ export const resources = [
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118
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citation: "Wilson, Shawn (2008). Research Is Ceremony: Indigenous Research Methods. Fernwood Publishing.",
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pages_note: "Page numbers are the 2008 print edition. Quotes are kept short; read the book for the full text.",
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120
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core_principle: "Research is a ceremony for improving your relationship with an idea (Stan Wilson, quoted p. 110). 'Research isn't just like a ceremony, it is a ceremony' (p. 124).",
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121
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paradigm: "Ontology, epistemology, methodology and axiology, drawn as a circle, each
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121
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paradigm: "Ontology, epistemology, methodology and axiology, drawn as a circle: inseparable, each blending into the next, the whole greater than the sum of its parts (p. 70; again p. 108). In one paragraph: the ontology and epistemology are a process of relationships that form a mutual reality; the axiology and methodology maintain accountability to these relationships (pp. 70-71).",
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122
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medicine_wheel_note: "Wilson warns that a dogmatic reading of the medicine wheel, in which only one understanding of what each quadrant stands for is 'right', undermines those who use the circle as a theoretical paradigm. All parts of the circle are equal; no part can claim superiority over the rest (p. 70).",
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ontology: {
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definition: "Nature of reality",
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124
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indigenous_view: "Relationships do not merely shape reality, they are reality (foreword, p. 7).",
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125
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indigenous_view: "Relationships do not merely shape reality, they are reality (foreword, p. 7). Reality is 'not an object but a process of relationships' (p. 73); each thing is a knot where relationships come together (p. 76).",
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},
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epistemology: {
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definition: "How we know what we know",
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128
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indigenous_view: "Knowledge is relational, shared with all of creation, and cannot be owned (Wilson 2001, quoted pp. 56-57; p. 127).",
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indigenous_view: "Knowledge is relational, shared with all of creation, and cannot be owned (Wilson 2001, quoted p. 74 and pp. 56-57; p. 127). Indigenous ontology is the equivalent of Indigenous epistemology (p. 73).",
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ways_of_knowing: "Through the senses and beyond them, including putting form to a bundle of relationships previously invisible (p. 111). Empirical knowledge is crucial but not the only way of knowing (p. 58).",
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},
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axiology: {
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definition: "Ethics and values",
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133
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indigenous_view: "
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three_rs_note: "
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indigenous_view: "Built upon relational accountability: value judgements lose their meaning; what matters is fulfilling a role and obligations in the research relationship (p. 77). You are answerable to all your relations (Wilson 2001, quoted p. 57). Respect, reciprocity and responsibility are key features of any healthy relationship and must be included in an Indigenous methodology (p. 77; p. 99).",
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135
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three_rs_note: "Cora Weber-Pillwax calls respect, reciprocity and responsibility 'the 3 R's of Indigenous research and learning' (Wilson, p. 77). A variant of hers, quoted by Evelyn Steinhauer, has Relationality as the third R (p. 58).",
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researcher_questions: [
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"How do my methods help to build respectful relationships between the topic and myself as researcher?",
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"How do my methods help to build respectful relationships between myself and the other participants?",
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"How can we together form a stronger relationship with the idea we share?",
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"What is my role as researcher in this relationship, and what are my responsibilities?",
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"Am I fulfilling my role and obligations to the other participants, to the topic and to all my relations?",
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"What am I giving back to the relationship? Is the sharing, growth and learning reciprocal?",
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],
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researcher_questions_source: "Wilson 2008, p. 77, condensed. Questions asked of people; no score answers them.",
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},
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methodology: {
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definition: "How the research is done",
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@@ -141,7 +151,7 @@ export const resources = [
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"Analysis: how we interpret information (p. 116)",
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"Presentation: how we transfer knowledge (p. 122)",
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],
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notes: "Talking circles, participatory action research, storytelling and personal narrative fit the paradigm (p. 115). The method refuses a single formula (Hermes, quoted p. 53).",
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notes: "The methodology is simply the building of more relations (p. 79). Talking circles, participatory action research, storytelling and personal narrative fit the paradigm (p. 115). The method refuses a single formula (Hermes, quoted p. 53). Choosing where to build these connections, the topic, is a responsibility (p. 79).",
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},
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key_concepts: {
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relational_accountability: "Being answerable to all your relations when doing research (Wilson 2001, quoted p. 57).",
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@@ -149,8 +159,11 @@ export const resources = [
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review_not_critique: "A review that builds on the work of others, rather than judging it, can form the context for relational accountability (pp. 43-44).",
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giving_back: "Credibility through continuous feedback with all participants (p. 121); after the writing, going back to the community (Cora, p. 125).",
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presentation: "The presentation or knowledge transfer is about continuing healthy relationships (p. 125).",
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relational_accountability_in_action: "The methodology needs to be based in a community context (be relational) and has to demonstrate respect, reciprocity and responsibility (be accountable as it is put into action) (p. 99).",
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context_and_definition: "Terry Tafoya's Principle of Uncertainty, as Wilson uses it: an idea's context and its definition cannot be known at the same time; holding both is the essence of relationality (p. 99). A summary is a definition: keep its source beside it.",
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whole_as_analysis: "A conversation is a cumulative analysis and 'cannot be easily taken apart'; verbatim transcripts look jumpy because non-verbal communication is lost, and Wilson keeps the rough transitions (p. 99).",
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},
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removed: "Earlier versions listed 'wetiko disease', 'spiritual crash', 'natural law', a five-phase methodology (Prepare, Invoke, Witness, Integrate, Document) and 'once in relationship, you are responsible for its wellbeing' as Wilson's
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removed: "Earlier versions listed 'wetiko disease', 'spiritual crash', 'natural law', a five-phase methodology (Prepare, Invoke, Witness, Integrate, Document) and 'once in relationship, you are responsible for its wellbeing' as key concepts of Wilson's paradigm; they were removed (jgwill/medicine-wheel#154). None is a concept of the book's paradigm. 'Natural law' appears once, as Stan's gloss of the Cree otcinawin, 'breaking of natural law' (chapter 'Relational Accountability'). Wetiko and spiritual crash may come from a 2020 lecture by Wilson (model summaries; unverified against the recording); wetiko as a disease of exploitation is Jack D. Forbes's framing.",
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},
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},
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{
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AAE,4EAA4E;gBACzF,UAAU,EAAE,CAAC,SAAS,EAAE,gBAAgB,EAAE,WAAW,EAAE,aAAa,EAAE,QAAQ,EAAE,kBAAkB,EAAE,SAAS,CAAC;gBAC9G,OAAO,EAAE,6EAA6E;gBACtF,OAAO,EAAE,iFAAiF;aAC3F;YACD,cAAc,EAAE;gBACd,MAAM,EAAE,kBAAkB;gBAC1B,eAAe,EAAE,gHAAgH;gBACjI,OAAO,EAAE,mGAAmG;gBAC5G,WAAW,EAAE,kEAAkE;aAChF;YACD,cAAc,EAAE;gBACd,aAAa,EAAE,gEAAgE;gBAC/E,WAAW,EAAE,wDAAwD;gBACrE,YAAY,EAAE,4EAA4E;aAC3F;SACF;KACF;CACF,CAAC"}
|
|
@@ -1 +1 @@
|
|
|
1
|
-
{"version":3,"file":"epistemic.d.ts","sourceRoot":"","sources":["../../src/tools/epistemic.ts"],"names":[],"mappings":"AAAA;;;;;;GAMG;
|
|
1
|
+
{"version":3,"file":"epistemic.d.ts","sourceRoot":"","sources":["../../src/tools/epistemic.ts"],"names":[],"mappings":"AAAA;;;;;;GAMG;AAeH,OAAO,KAAK,EAAE,IAAI,EAAE,MAAM,aAAa,CAAC;AAGxC,eAAO,MAAM,cAAc,EAAE,IAAI,EA8JhC,CAAC"}
|
package/dist/tools/epistemic.js
CHANGED
|
@@ -10,7 +10,7 @@ import { store } from "../store.js";
|
|
|
10
10
|
export const epistemicTools = [
|
|
11
11
|
{
|
|
12
12
|
name: "mw_create_importance_unit",
|
|
13
|
-
description: "Create a relationally-accountable ImportanceUnit.
|
|
13
|
+
description: "Create a relationally-accountable ImportanceUnit. Records its source (land, dream, code, vision); every source starts at the same epistemic weight, which grows by circling back. Initializes circle depth at 1.",
|
|
14
14
|
inputSchema: {
|
|
15
15
|
type: "object",
|
|
16
16
|
properties: {
|
|
@@ -66,6 +66,7 @@ export const epistemicTools = [
|
|
|
66
66
|
...unit.meta,
|
|
67
67
|
source: unit.source,
|
|
68
68
|
epistemicWeight: unit.epistemicWeight,
|
|
69
|
+
weightProfile: unit.weightProfile,
|
|
69
70
|
circleDepth: unit.circleDepth,
|
|
70
71
|
axiologicalPillar: unit.axiologicalPillar,
|
|
71
72
|
is_importance_unit: true,
|
|
@@ -79,7 +80,7 @@ export const epistemicTools = [
|
|
|
79
80
|
unit_id: unit.id,
|
|
80
81
|
epistemic_weight: unit.epistemicWeight,
|
|
81
82
|
circle_depth: unit.circleDepth,
|
|
82
|
-
message: `ImportanceUnit created
|
|
83
|
+
message: `ImportanceUnit created from ${source} knowing (weight profile: ${unit.weightProfile}).`,
|
|
83
84
|
teaching: "Knowledge has spirit; treat respectfully, not as property."
|
|
84
85
|
};
|
|
85
86
|
}
|
|
@@ -117,6 +118,8 @@ export const epistemicTools = [
|
|
|
117
118
|
id: node.id,
|
|
118
119
|
direction: node.direction,
|
|
119
120
|
epistemicWeight: node.metadata.epistemicWeight,
|
|
121
|
+
// Absent on units stored before #155; circleBack then keeps their `dream-first` weights.
|
|
122
|
+
weightProfile: node.metadata.weightProfile,
|
|
120
123
|
source: node.metadata.source,
|
|
121
124
|
circleDepth: node.metadata.circleDepth,
|
|
122
125
|
content: node.metadata.full_content,
|
|
@@ -134,6 +137,7 @@ export const epistemicTools = [
|
|
|
134
137
|
metadata: {
|
|
135
138
|
...node.metadata,
|
|
136
139
|
epistemicWeight: deepened.epistemicWeight,
|
|
140
|
+
weightProfile: deepened.weightProfile,
|
|
137
141
|
circleDepth: deepened.circleDepth,
|
|
138
142
|
full_content: deepened.content,
|
|
139
143
|
lastCircledAt: deepened.meta.lastCircledAt
|
|
@@ -1 +1 @@
|
|
|
1
|
-
{"version":3,"file":"epistemic.js","sourceRoot":"","sources":["../../src/tools/epistemic.ts"],"names":[],"mappings":"AAAA;;;;;;GAMG;AAEH,OAAO,EACL,UAAU,EACV,UAAU,EAEV,eAAe,
|
|
1
|
+
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package/package.json
CHANGED
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@@ -1,6 +1,6 @@
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1
1
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{
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|
2
2
|
"name": "@medicine-wheel/mcp",
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3
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-
"version": "4.17.
|
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3
|
+
"version": "4.17.3",
|
|
4
4
|
"description": "Medicine Wheel MCP Server — Integrated Indigenous Paradigm Research Framework",
|
|
5
5
|
"type": "module",
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6
6
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"main": "dist/index.js",
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@@ -36,25 +36,25 @@
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36
36
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"ceremony"
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|
37
37
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],
|
|
38
38
|
"dependencies": {
|
|
39
|
-
"@medicine-wheel/ceremony-protocol": "^0.17.
|
|
40
|
-
"@medicine-wheel/community-review": "^0.17.
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|
41
|
-
"@medicine-wheel/consent-lifecycle": "^0.17.
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|
42
|
-
"@medicine-wheel/creative-orientation": "^0.17.
|
|
43
|
-
"@medicine-wheel/fire-keeper": "^0.17.
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|
44
|
-
"@medicine-wheel/gap-analysis": "^0.17.
|
|
45
|
-
"@medicine-wheel/graph-viz": "^0.17.
|
|
46
|
-
"@medicine-wheel/honcho": "^0.17.
|
|
47
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-
"@medicine-wheel/importance-unit": "^0.17.
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|
48
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-
"@medicine-wheel/infra": "^0.17.
|
|
49
|
-
"@medicine-wheel/memory": "^0.17.
|
|
50
|
-
"@medicine-wheel/narrative-engine": "^0.17.
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|
51
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-
"@medicine-wheel/ontology-core": "^0.17.
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52
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-
"@medicine-wheel/prompt-decomposition": "^0.17.
|
|
53
|
-
"@medicine-wheel/relational-index": "^0.17.
|
|
54
|
-
"@medicine-wheel/relational-query": "^0.17.
|
|
55
|
-
"@medicine-wheel/session-reader": "^0.17.
|
|
56
|
-
"@medicine-wheel/transformation-tracker": "^0.17.
|
|
57
|
-
"@medicine-wheel/ui-components": "^0.17.
|
|
39
|
+
"@medicine-wheel/ceremony-protocol": "^0.17.3",
|
|
40
|
+
"@medicine-wheel/community-review": "^0.17.3",
|
|
41
|
+
"@medicine-wheel/consent-lifecycle": "^0.17.3",
|
|
42
|
+
"@medicine-wheel/creative-orientation": "^0.17.3",
|
|
43
|
+
"@medicine-wheel/fire-keeper": "^0.17.3",
|
|
44
|
+
"@medicine-wheel/gap-analysis": "^0.17.3",
|
|
45
|
+
"@medicine-wheel/graph-viz": "^0.17.3",
|
|
46
|
+
"@medicine-wheel/honcho": "^0.17.3",
|
|
47
|
+
"@medicine-wheel/importance-unit": "^0.17.3",
|
|
48
|
+
"@medicine-wheel/infra": "^0.17.3",
|
|
49
|
+
"@medicine-wheel/memory": "^0.17.3",
|
|
50
|
+
"@medicine-wheel/narrative-engine": "^0.17.3",
|
|
51
|
+
"@medicine-wheel/ontology-core": "^0.17.3",
|
|
52
|
+
"@medicine-wheel/prompt-decomposition": "^0.17.3",
|
|
53
|
+
"@medicine-wheel/relational-index": "^0.17.3",
|
|
54
|
+
"@medicine-wheel/relational-query": "^0.17.3",
|
|
55
|
+
"@medicine-wheel/session-reader": "^0.17.3",
|
|
56
|
+
"@medicine-wheel/transformation-tracker": "^0.17.3",
|
|
57
|
+
"@medicine-wheel/ui-components": "^0.17.3",
|
|
58
58
|
"@modelcontextprotocol/sdk": "^1.12.1"
|
|
59
59
|
},
|
|
60
60
|
"devDependencies": {
|