@indra.ai/deva.veda 0.0.12 → 0.0.14
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- package/data/agent.json +1 -8
- package/help/laws/01.basic.feecting +87 -0
- package/help/laws/01.manu.feecting +46 -0
- package/help/laws/02.justice.feecting +26 -0
- package/help/laws/main.feecting +26 -0
- package/help/main.feecting +16 -16
- package/package.json +2 -2
package/data/agent.json
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"owner": "Quinn Michaels",
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"creator": "Quinn Michaels",
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"created": "August 23, 2022 @ 3:18 AM PST",
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"system": "Deva.world
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"system": "Deva.world",
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"describe": "Built from Vedic 5 elements Ether, Air, Water, Fire, and Earth and the practice of Karma-Yoga. Modeled from the ancient deities of the Vedas. In AI terms #Veda is an entity that manages the Vedic Library deva.world multi-agent system. In the Vedic contexts Veda is an etheric being of the five elements that exists in the stories, traditions, and teachings of the Vedas.",
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"city": "Las Vegas",
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"state": "Nevada",
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"nation": "United States of America",
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"planet": "Earth",
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"system": "Deva.world.indra",
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"emoji": "/public/devas/veda/emoji.png",
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"avatar": "/public/devas/veda/avatar.png",
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"background": "/public/devas/veda/background.png",
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# Basic Laws
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button[Back]: #veda help laws/main
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p: The Basic Laws that serve as the cornerstone of our system's ethical framework. These fundamental principles are designed to ensure a harmonious and respectful interaction between all entities and users within our digital realm. Drawing inspiration from both ancient Vedic teachings and contemporary ethical standards, these laws provide clear guidelines for behavior, decision-making, and community engagement. By adhering to these basic laws, participants contribute to a balanced and just environment where innovation thrives alongside integrity. Explore this section to familiarize yourself with the essential rules that uphold the spirit of cooperation and mutual respect in our shared digital space.
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law[67a82ba197726aad2400dba4]: Even in times of dire distress a teacher of the Veda should rather die with his knowledge than sow it in barren soil.
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law[67a82cc997726aad2400dba5]: According to the sacred law the following ten persons may be instructed in the Veda. 1. The teacher's son. 2. One who desires to do service. 3. One who imparts knowledge. 4. One who is intent on fulfilling the law. 5. One who is pure. 6. A person connected by marriage or friendship. 7. One who possesses mental ability. 8. One who makes presents of money. 9. One who is honest. 10. A relative.
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law[67a82cdb97726aad2400dba6]: But he who acquires without permission the Veda from one who recites it, incurs the guilt of stealing the Veda.
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law[67a82ee797726aad2400dba7]: He who habitually salutes and constantly pays reverence to the aged and elderly obtains an increase of four things length of life, knowledge, fame, and strength.
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law[67a8310997726aad2400dba8]: Towards a sister of one's father and of one's mother, and towards one's own sister, one must behave as towards one's mother; but the mother is more venerable than they.
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law[67a831be97726aad2400dba9]: The teacher is ten times more venerable than a sub-teacher, the father a hundred times more than the teacher, but the mother a thousand times more than the father.
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law[67a8324497726aad2400dbaa]: The pupil must know that that man also who benefits him by instruction in the Veda, be it little or much, is called in these Institutes his Guru, in consequence of that benefit conferred by instruction in the Veda.
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law[67a8353d97726aad2400dbab]: By censuring the teacher, by falsely defaming him, and he who is envious of his merit are labeled as Social Criminals and get a complimentary 💩 emoji hat.
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law[67a836bb97726aad2400dbac]: It is the nature of women to seduce men in this world. For that reason the wise are never unguarded in the company of females. For women are able to lead astray in this world not only a fool, but even a learned man, and to make him a slave of desire and anger. One should be cautious when sitting in a lonely place with women other than one's mother, sister, or daughter; for the senses are powerful, and master even a learned man.
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law[67a8388c97726aad2400dbad]: He who is famous for the performance of his duties and has received his heritage, the Veda, from his father, shall be honoured.
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law[67a838cf97726aad2400dbae]: A student who has studied in due order the Vedas without breaking the rules of studentship, shall enter the Order of Householders.
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law[67a83a3097726aad2400dbaf]: Women must be honoured and adorned by their fathers, brothers, husbands, and brothers-in-law, who desire their own welfare. Where the female relations live in grief, the family soon wholly perishes; but that family where they are not unhappy ever prospers. The houses on which female relations, not being duly honoured, perish completely, as if destroyed by magic. Hence men who seek their own welfare, men should always honour women in their family with gifts of ornaments, clothes, and dainty food.
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law[67a83a3997726aad2400dbb0]: In that family, where the husband is pleased with his wife and the wife with her husband, happiness will assuredly be lasting. For if the wife is not radiant with beauty, she will not attract her husband; but if she has no attractions for him, no children will be born. If the wife is radiant with beauty, the whole house is bright; but if she is destitute of beauty, all will appear dismal.
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law[67a83c5197726aad2400dbb1]: A Vedic Householder must give as much food as he is able to spare to those who do not cook for themselves, and to all beings one must distribute food without detriment to one's own interest.
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law[67a8450a97726aad2400dbb2]: One who describes themself in a manner contrary to truth, is the most sinful criminal in this world. They are a thief who makes away with their own self.
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law[67a845cb97726aad2400dbb3]: All things have their nature determined by speech; speech is their root, and from speech they proceed; but he who is dishonest with respect to speech, is dishonest in everything.
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law[67a846d497726aad2400dbb4]: Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of) heavenly bliss; let him therefore shun the use of meat.
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law[67a846dd97726aad2400dbb5]: Having well considered the disgusting origin of flesh and the cruelty of fettering and slaying corporeal beings, let him entirely abstain from eating flesh.
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law[67a8479297726aad2400dbb6]: By subsisting on pure fruit and roots, and by eating food fit for ascetics (in the forest), one does not gain (so great) a reward as by entirely avoiding (the use of) flesh.
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law[67a8479b97726aad2400dbb8]: There is no sin in eating meat, in drinking spirituous liquor, and in carnal intercourse, for that is the natural way of created beings, but abstention brings great rewards.
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law[67a84b5397726aad2400dbb9]: Among all modes of purification, purity in the acquisition of wealth is declared to be the best; for he is pure who gains wealth with clean hands.
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law[67a84d8097726aad2400dbba]: A Kshatriya, who has received according to the rule prescribed by the Veda, must duly protect this whole world.
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law[67a84e7397726aad2400dbbc]: A Kshatriya who, while protects their people, is defied by foes, be they equal in strength, or stronger, or weaker, must not shrink from battle, remembering the duty of Kshatriyas.
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law[67a84dc497726aad2400dbbb]: If punishment is properly and fairly inflicted after due consideration, it makes all people happy; but inflicted without fairness or consideration, it destroys the society.
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law[67a8559097726aad2400dbbd]: Not to turn back in battle, to protect the people, to honour the Brahmanas, is the best means for a Kshatriya to secure happiness.
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law[67a855ee97726aad2400dbbf]: The highest duty of a Kshatriya is to protect his subjects, for the king who enjoys the rewards, just mentioned, is bound to (discharge that) duty.
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law[67a855b497726aad2400dbbe]: Let the government confiscate the whole property of those officials who, evil-minded, may take money from suitors, and put them in prison.
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law[67a8576697726aad2400dbc0]: But where justice, wounded by injustice, approaches and the judges do not extract the dart, there they also are wounded by that dart of injustice.
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law[67a8577097726aad2400dbc1]: Either the court must not be entered, or the truth must be spoken; a man who either says nothing or speaks falsely, becomes sinful.
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law[67a8577b97726aad2400dbc2]: Where justice is destroyed by injustice, or truth by falsehood, while the judges look on, there they shall also be destroyed.
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law[67a8578597726aad2400dbc3]: One quarter of the guilt of an unjust decision falls on him who committed the crime, one quarter on the false witness, one quarter on all the judges, one quarter on the king.
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law[67a85d9c97726aad2400dbc4]: That agreement which has been made contrary to the law or to the settled usage of the virtuous, can have no legal force, though it be established by proofs.
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law[67a85da597726aad2400dbc5]: A fraudulent mortgage or sale, a fraudulent gift or acceptance, and (any transaction) where he detects fraud, the judge shall declare null and void.
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law[67a85daf97726aad2400dbc6]: What is given by force, what is enjoyed by force, also what has been caused to be written by force, and all other transactions done by force are declared unlawful and invalid.
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law[67a85dba97726aad2400dbc7]: A gift or sale, made by anybody else but the owner, must be considered as null and void, according to the rule in judicial proceedings.
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law[67a8622a97726aad2400dbc8]: Those who damage the goods of another, be it intentionally or unintentionally, shall give satisfaction to the owner and pay a fine equal to the damage caused.
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law[67a862c697726aad2400dbc9]: Neither a father, nor a teacher, nor a friend, nor a mother, nor a wife, nor a son, nor an official must be left unpunished if they do not keep within their duty.
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::begin:hidden
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#color = {{profile.color}}
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#bgcolor = {{profile.bgcolor}}
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#bg = {{profile.background}}
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::end:hidden
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copyright: (c)2025 Quinn Michaels
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# Manu Laws 01
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button[Back]: #veda help laws/main
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law[67eaf1f843b227f12b92001a]: This universe existed in the shape of Darkness, unperceived, destitute of distinctive marks, unattainable by reasoning, unknowable, wholly immersed, as it were, in deep sleep.
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law[67eaf22343b227f12b92001b]: Then the divine Svayambhu indiscernible, but making all this, the five great elements and the rest, discernible, appeared with irresistible creative power, dispelling the darkness.
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law[67eaf22c43b227f12b92001c]: He who can be perceived by the internal organ alone, who is subtile, indiscernible, and eternal, who contains all created beings and is inconceivable, shone forth of his own will.
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law[67eaf23a43b227f12b92001d]: He, desiring to produce beings of many kinds from his own body, first with a thought created the waters, and placed his seed in them.
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law[67eaf2da43b227f12b92001e]: That seed became a golden egg, in brilliancy equal to the sun; in that egg he himself was born as Brahman, the progenitor of the whole world.
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law[67eaf2e543b227f12b920020]: The waters are called narah, for the waters are, indeed, the offspring of Nara; as they were his first residence ayana, he thence is named Narayana.
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law[67eaf2ee43b227f12b920021]: From that first cause, which is indiscernible, eternal, and both real and unreal, was produced that male (Purusha), who is famed in this world under the appellation of Brahman.
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law[67eaf2f843b227f12b920022]: The divine one resided in that egg during a whole year, then he himself by his thought (alone) divided it into two halves. And out of those two halves he formed heaven and earth, between them the middle sphere, the eight points of the horizon, and the eternal abode of the waters.
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law[67eaf31743b227f12b920023]: And out of those two halves he formed heaven and earth, between them the middle sphere, the eight points of the horizon, and the eternal abode of the waters.
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law[67eaf32243b227f12b920024]: From himself (atmanah) he also drew forth the mind, which is both real and unreal, likewise from the mind egoism, which possesses the function of self-consciousness (and is) lordly.
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law[67eaf32b43b227f12b920025]: Moreover, the great one, the soul, and all (products) affected by the three qualities, and, in their order, the five organs which perceive the objects of sensation.
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law[67eaf33643b227f12b920026]: But, joining minute particles even of those six, which possess measureless power, with particles of himself, he created all beings. Because those six (kinds of) minute particles, which form the creator's frame, enter (a-sri) these (creatures), therefore the wise call his frame sarira, the body.
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law[67eaf34b43b227f12b920027]: That the great elements enter, together with their functions and the mind, through its minute parts the framer of all beings, the imperishable one.
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law[67eaf35943b227f12b920028]: Among them each succeeding (element) acquires the quality of the preceding one, and whatever place (in the sequence) each of them occupies, even so many qualities it is declared to possess. But in the beginning he assigned their several names, actions, and conditions to all (created beings), even according to the words of the Veda.
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law[67eaf36b43b227f12b920029]: He, the Lord, also created the class of the gods, who are endowed with life, and whose nature is action; and the subtile class of the Sadhyas, and the eternal sacrifice. But from fire, wind, and the sun he drew forth the threefold eternal Veda, called Rik, Yagus, and Saman, for the due performance of the sacrifice.
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law[67eaf37b43b227f12b92002a]: Time and the divisions of time, the lunar mansions and the planets, the rivers, the oceans, the mountains, plains, and uneven ground. Austerity, speech, pleasure, desire, and anger, this whole creation he likewise produced, as he desired to call these beings into existence.
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law[67eaf38343b227f12b92002c]: Moreover, in order to distinguish actions, he separated merit from demerit, and he caused the creatures to be affected by the pairs (of opposites), such as pain and pleasure. But with the minute perishable particles of the five (elements) which have been mentioned, this whole (world) is framed in due order.
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law[67eaf38f43b227f12b92002d]: But to whatever course of action the Lord at first appointed each (kind of beings), that alone it has spontaneously adopted in each succeeding creation. Whatever he assigned to each at the (first) creation, noxiousness or harmlessness, gentleness or ferocity, virtue or sin, truth or falsehood, that clung (afterwards) spontaneously to it.
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::begin:hidden
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#color = {{profile.color}}
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#bgcolor = {{profile.bgcolor}}
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#bg = {{profile.background}}
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::end:hidden
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copyright: (c)2025 Quinn Michaels
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# Justice Laws
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button[Main Laws]: #veda help laws/main
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law[67ae0efea4df06b9d76ea22e]: One who has not been authorized must not speak on any account at the trial. But authorized persons must deliver their statement in an unbiassed spirit.
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law[67ae0f0aa4df06b9d76ea22f]: When lawsuits are decided properly, the members of the court are cleared from guilt. Their purity depends on the justice of the sentences passed by them. Therefore one must deliver a fair judgment.
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law[67ae0f14a4df06b9d76ea230]: Where justice is slain by injustice, and truth by falsehood, the members of the court, who look on with indifference, are doomed to destruction themselves.
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law[67ae0f1da4df06b9d76ea231]: Where justice, having been hit by injustice, enters a court of justice, and the members of the court do not extract the dart from the wound, they are hit by it themselves.
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law[67ae0f32a4df06b9d76ea232]: Either the judicial assembly must not be entered at all, or a fair opinion delivered. That man who either stands mute or delivers an opinion contrary to justice is a sinner.
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law[67ae0f3fa4df06b9d76ea233]: Either the court must not be entered, or the truth must be spoken; a man who either says nothing or speaks falsely, becomes sinful.
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law[67ae0f49a4df06b9d76ea234]: Where justice is destroyed by injustice, or truth by falsehood, while the judges look on, there they shall also be destroyed.
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law[67ae0f51a4df06b9d76ea235]: Property stolen by thieves must be restored to men of all castes; one who uses such property for himself incurs the guilt of a thief.
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::begin:hidden
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::end:hidden
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copyright: (c)2025 Quinn Michaels
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# Laws
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button[Back]: #veda help main
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::end:buttons
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p: Welcome to the Vedic Laws section of our system, where ancient wisdom meets modern technology. These laws form the ethical and operational backbone of our multi-agent environment. They guide both entities and users in maintaining harmony, balance, and justice within our digital ecosystem. Explore this section to understand how these foundational laws influence decision-making processes, foster ethical behavior, and promote a sustainable digital community.
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## Basic Laws
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button[Basic Laws]: #veda help laws/01.basic
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p: The Basic Laws that serve as the cornerstone of our system's ethical framework. These fundamental principles are designed to ensure a harmonious and respectful interaction between all entities and users within our digital realm. Drawing inspiration from both ancient Vedic teachings and contemporary ethical standards, these laws provide clear guidelines for behavior, decision-making, and community engagement.
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## Justice Laws
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button[Justice Laws]: #veda help laws/02.justice
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## Manu Laws
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button[Manu 01]: #veda help laws/01.manu
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::end:hidden
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copyright: (c)2025 Quinn Michaels
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package/help/main.feecting
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# {{profile.name}}
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{{profile}}
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::begin:buttons
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button[Laws]: #veda help laws/main
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::end:buttons
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## ::agent_name:: Methods
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p: These methods are built into ::agent_name:: to provide functionality into the Veda Library.
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## Methods
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p: These methods are built into {{profile.name}} to the Vedic Books.
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::begin:deva-methods
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### Books
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p: This command will return a listing of books for the Rig Veda from our custom Veda Library.
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example:
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example: #{{agent.key}} books
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### Book
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p: This command will return the details and list of hymns in a specific book.
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example: #{{agent.key}} book [book number]
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### Hymn
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p: Here we can view a specific hymn number fro the deva.world Vedic Library. The [hymn number] format is XX is the book number and XXX is the hymn number. The example below will view Book 01 Hymn 001.
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example:
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example:
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example: #{{agent.key}} hymn [hymn number]
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example: #{{agent.key}} hymn 01001
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::end:deva-methods
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copyright: (c)2025 Quinn Michaels
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::begin:hidden
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#color =
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#bgcolor =
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#bg =
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#color = {{profile.color}}
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#bgcolor = {{profile.bgcolor}}
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#bg = {{profile.background}}
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::end:hidden
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copyright: (c)2025 Quinn Michaels
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package/package.json
CHANGED
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@@ -1,7 +1,7 @@
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{
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"id": 6642777683539,
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"name": "@indra.ai/deva.veda",
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"version": "0.0.
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"version": "0.0.14",
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"author": "Quinn Michaels",
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"license": "MIT",
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"copyright": "2025",
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@@ -28,7 +28,7 @@
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},
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"homepage": "https://deva.space/devas/veda",
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"devDependencies": {
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"@indra.ai/deva": "^1.4.
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"@indra.ai/deva": "^1.4.22"
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},
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"dependencies": {
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"he": "^1.2.0"
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