@doenet/doenetml-iframe 0.7.23-dev.458 → 0.7.23-dev.459

package/content-Bzei2_7y-Bzei2_7y.js

@@ -0,0 +1,5 @@
+const content = '# Kashmiri content catalog: the prose the core computes into the document.\n# Selected by `documentLocale`.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in the **Perso-Arabic** script, which is what CLDR fills a bare `ks`\n# in as — `ks` maximizes to `ks-Arab-IN` — and what Kashmiri publishing and the\n# Jammu and Kashmir Academy use. Kashmiri is also written in Devanagari and,\n# historically, in Sharada; `ks-Deva` and `ks-Shrd` reach this catalog and get\n# Perso-Arabic. The Devanagari orthography is in active use and a `ks-Deva`\n# catalog beside this one is the right answer for it.\n#\n# **This is the roster\'s ninth right-to-left catalog.** Nothing about the file\n# format changes: a pattern is a sequence of characters in *logical* order, and\n# `dir` decides where each run is drawn, so nothing here is reordered by hand\n# to look right in an editor. Brackets are written opening-first and the bidi\n# algorithm turns them around at render time. Digits stay Latin, as everywhere\n# in this repository. `directionOf` already answers `rtl` for `ks` from two\n# directions at once — the Arabic script and the `RTL_LANGUAGES` entry — so\n# `direction.ts` needed nothing.\n#\n# **The largest correction owed here is agreement, and this seed does not\n# attempt it.** Kashmiri inflects an adjective for the noun\'s gender —\n# «کرِہُن» against «کرٕہٕنؠ» — and every adjective below is written in the\n# masculine citation form regardless of what it describes. `noun-gender` is\n# filled in with the real genders even so, precisely so that a speaker adding\n# the `$gender` fork has the table already and only has to write the feminine\n# forms. That is a deliberate gap rather than a claim that Kashmiri does not\n# agree.\n#\n# No `$role` fork: Kashmiri\'s clause positions here land on «کِنار» and\n# «پؠٹھ بوٗن», words this catalog chooses, and the ergative and dative the\n# language marks elsewhere are not reached by any of them.\n\n\n## Style vocabulary\n\ncolor =\n    .black = کرِہُن\n    .white = سفید\n    .gray = خاکسٕتری\n    .red = وۄزُل\n    .orange = نارنٛجی\n    .yellow = لؠدِر\n    .green = سبز\n    .cyan = آسمٲنی\n    .blue = نیٖل\n    .purple = بٲنٛگٕنی\n    .pink = گُلٲبی\n    .brown = بوٚر\n\nline-width =\n    .thick = تھۆل\n    .thin = پتلٕ\n\nline-style =\n    .dashed = ٹوٗٹِتھ\n    .dotted = نُختٕدار\n\nfill-style =\n    .horizontal = سیودٕ ریکھہ\n    .vertical = کھڈٕ ریکھہ\n    .diagonal = تِرچھہِ ریکھہ\n    .backdiagonal = اُلٹہ تِرچھہِ ریکھہ\n    .dots = نُختہٕ\n    .diamonds = سمچتُربھُج\n\nnoun =\n    .line = ریکھہ\n    .line-segment = ریکھہ کھنٛڈ\n    .ray = کِرَن\n    .vector = سَدِش\n    .curve = ژھۄکٕ ریکھہ\n    .function = فَلَن\n    .parabola = پَروَلَے\n    .polyline = بہُریکھہ\n    .polygon = بہُبھُج\n    .triangle = ترِبھُج\n    .rectangle = آیت\n    .circle = دٲیرٕ\n    .region = علاقہٕ\n    .point = نُختہٕ\n    .square = مُربہٕ\n    .diamond = سمچتُربھُج\n    .cross = ضَربُک نِشان\n    .plus = جمٕعُک نِشان\n\n# «-بھُجٕچ» is welded onto the count and has one shape whatever number lands in\n# front of it, so the weld is sound in the way the affix rule allows. The\n# adjectives precede the noun, so there is no tail.\nnoun-regular-polygon =\n    { $part ->\n        [tail] { "" }\n       *[head] { $numSides }-بھُجٕچ باقاعدٕ بہُبھُج\n    }\n\n# Filled in for the sake of the `$gender` fork this catalog does not yet write;\n# see the header. `$noun` may also be «regular-polygon» (بہُبھُج, m) or the head\n# of a phrase the description does not name: «border» (کِنار, m), «fill»\n# (بھرَن, m), «text» (مَتَن, m), «background» (پؠٹھ بوٗن, m).\nnoun-gender =\n    { $noun ->\n        [line] f\n        [ray] f\n        [polyline] f\n        [curve] f\n        [circle] f\n       *[other] m\n    }\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $description } { $noun } { $nounTail }\n       *[noun] { $description } { $noun }\n    }\n\nstyle-filled-word = بھرِتھ\n\n# «سٟتؠ» ("with") is a postposition and follows what it governs, so the pattern\n# moves to the front of the phrase where English appends it.\nstyle-filled =\n    { $parts ->\n        [pattern] { $pattern } سٟتؠ { $filled } { $color }\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $pattern } سٟتؠ { $filled } { $color } { $noun }\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\n        [pattern-tail] { $pattern } سٟتؠ { $filled } { $color } { $noun } { $nounTail }\n       *[plain] { $filled } { $color } { $noun }\n    }\n\n# Kashmiri has no article, so the two `-article` branches read like their\n# neighbours; «تہٕ» is the conjunction and stands in front.\nstyle-border-clause =\n    { $parts ->\n        [with-article] { $border } کِنار سٟتؠ\n        [and] تہٕ { $border } کِنار سٟتؠ\n        [and-article] تہٕ { $border } کِنار سٟتؠ\n       *[with] { $border } کِنار سٟتؠ\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $pattern } سٟتؠ { $color } بھرَن\n       *[plain] { $color } بھرَن\n    }\n\nstyle-unfilled = ناہ بھرِتھ\n\nstyle-text =\n    { $parts ->\n        [background] { $background } پؠٹھ بوٗنس پؠٹھ { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = کہٕنٛہہ نہٕ\n\n\n## Boolean words\n\nboolean-true = سٔتؠ\nboolean-false = ٲپُز\n\n\n## Answer buttons\n\nanswer-submit-label = پرٛژھِو\nanswer-submit-label-no-correctness = جواب بیٖجِو\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = کٲم\n    .aside = کِنارُک نوٹ\n    .cascade = سِلسِلہٕ\n    .definition = تعریٖف\n    .example = مِثال\n    .exercise = مَشٕق\n    .exercises = مَشٕق\n    .given-answer = جواب\n    .note = نوٹ\n    .objectives = مقصد\n    .paragraphs = پیراگراف\n    .part = حِصہٕ\n    .problem = مسٲلہٕ\n    .problems = مسٲلہٕ\n    .proof = ثبوٗت\n    .question = سوال\n    .section = حِصہٕ\n    .solution = حَل\n    .task = کٲم\n    .theorem = مسٕلہٕ\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = اِشارٕ\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] جدول { $enumeration }\n        [numbered-title] جدول { $enumeration }{ ": " }\n        [unnumbered-title] جدول{ ": " }\n       *[unnumbered] جدول\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] شکل { $enumeration }\n        [numbered-caption] شکل { $enumeration }{ ": " }\n        [unnumbered-caption] شکل{ ": " }\n       *[unnumbered] شکل\n    }\n\n\n## Paginator controls\n\npaginator-previous = پَتٕم\npaginator-next = بۆنٕم\npaginator-page = صفحہٕ\n\n# «X منٛز Y» — "Y of X" — puts the total first, so the two counts change\n# places.\npaginator-page-status = { $numPages } منٛز { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = یا\n\npiecewise-condition-if = اگر\n\npiecewise-condition-otherwise = نتہٕ\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Kashmiri is taught as a subject in Jammu and Kashmir and is the medium of\n## nothing above the primary grades: secondary science is English- or\n## Urdu-medium, so the periodic table reaches a Kashmiri-speaking student in\n## one of those two. `locales/ur` carries the Urdu names, and it is the nearest\n## parallel text for whoever fills this in — Kashmiri and Urdu share the script\n## and much of the scientific vocabulary, and differ in the words for the\n## substances known long before the elements were.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = غلط کیمیٲوی نِشان\nchemistry-invalid-ionic-compound = غلط آیٕنِک مُرکب\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-Bzei2_7y-Bzei2_7y.js.map

package/content-Bzei2_7y-Bzei2_7y.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-Bzei2_7y-Bzei2_7y.js","sources":["../../../i18n/dist/content-Bzei2_7y.js"],"sourcesContent":["const content = '# Kashmiri content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale`.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in the **Perso-Arabic** script, which is what CLDR fills a bare `ks`\\n# in as — `ks` maximizes to `ks-Arab-IN` — and what Kashmiri publishing and the\\n# Jammu and Kashmir Academy use. Kashmiri is also written in Devanagari and,\\n# historically, in Sharada; `ks-Deva` and `ks-Shrd` reach this catalog and get\\n# Perso-Arabic. The Devanagari orthography is in active use and a `ks-Deva`\\n# catalog beside this one is the right answer for it.\\n#\\n# **This is the roster\\'s ninth right-to-left catalog.** Nothing about the file\\n# format changes: a pattern is a sequence of characters in *logical* order, and\\n# `dir` decides where each run is drawn, so nothing here is reordered by hand\\n# to look right in an editor. Brackets are written opening-first and the bidi\\n# algorithm turns them around at render time. Digits stay Latin, as everywhere\\n# in this repository. `directionOf` already answers `rtl` for `ks` from two\\n# directions at once — the Arabic script and the `RTL_LANGUAGES` entry — so\\n# `direction.ts` needed nothing.\\n#\\n# **The largest correction owed here is agreement, and this seed does not\\n# attempt it.** Kashmiri inflects an adjective for the noun\\'s gender —\\n# «کرِہُن» against «کرٕہٕنؠ» — and every adjective below is written in the\\n# masculine citation form regardless of what it describes. `noun-gender` is\\n# filled in with the real genders even so, precisely so that a speaker adding\\n# the `$gender` fork has the table already and only has to write the feminine\\n# forms. That is a deliberate gap rather than a claim that Kashmiri does not\\n# agree.\\n#\\n# No `$role` fork: Kashmiri\\'s clause positions here land on «کِنار» and\\n# «پؠٹھ بوٗن», words this catalog chooses, and the ergative and dative the\\n# language marks elsewhere are not reached by any of them.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = کرِہُن\\n    .white = سفید\\n    .gray = خاکسٕتری\\n    .red = وۄزُل\\n    .orange = نارنٛجی\\n    .yellow = لؠدِر\\n    .green = سبز\\n    .cyan = آسمٲنی\\n    .blue = نیٖل\\n    .purple = بٲنٛگٕنی\\n    .pink = گُلٲبی\\n    .brown = بوٚر\\n\\nline-width =\\n    .thick = تھۆل\\n    .thin = پتلٕ\\n\\nline-style =\\n    .dashed = ٹوٗٹِتھ\\n    .dotted = نُختٕدار\\n\\nfill-style =\\n    .horizontal = سیودٕ ریکھہ\\n    .vertical = کھڈٕ ریکھہ\\n    .diagonal = تِرچھہِ ریکھہ\\n    .backdiagonal = اُلٹہ تِرچھہِ ریکھہ\\n    .dots = نُختہٕ\\n    .diamonds = سمچتُربھُج\\n\\nnoun =\\n    .line = ریکھہ\\n    .line-segment = ریکھہ کھنٛڈ\\n    .ray = کِرَن\\n    .vector = سَدِش\\n    .curve = ژھۄکٕ ریکھہ\\n    .function = فَلَن\\n    .parabola = پَروَلَے\\n    .polyline = بہُریکھہ\\n    .polygon = بہُبھُج\\n    .triangle = ترِبھُج\\n    .rectangle = آیت\\n    .circle = دٲیرٕ\\n    .region = علاقہٕ\\n    .point = نُختہٕ\\n    .square = مُربہٕ\\n    .diamond = سمچتُربھُج\\n    .cross = ضَربُک نِشان\\n    .plus = جمٕعُک نِشان\\n\\n# «-بھُجٕچ» is welded onto the count and has one shape whatever number lands in\\n# front of it, so the weld is sound in the way the affix rule allows. The\\n# adjectives precede the noun, so there is no tail.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] { \"\" }\\n       *[head] { $numSides }-بھُجٕچ باقاعدٕ بہُبھُج\\n    }\\n\\n# Filled in for the sake of the `$gender` fork this catalog does not yet write;\\n# see the header. `$noun` may also be «regular-polygon» (بہُبھُج, m) or the head\\n# of a phrase the description does not name: «border» (کِنار, m), «fill»\\n# (بھرَن, m), «text» (مَتَن, m), «background» (پؠٹھ بوٗن, m).\\nnoun-gender =\\n    { $noun ->\\n        [line] f\\n        [ray] f\\n        [polyline] f\\n        [curve] f\\n        [circle] f\\n       *[other] m\\n    }\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $description } { $noun } { $nounTail }\\n       *[noun] { $description } { $noun }\\n    }\\n\\nstyle-filled-word = بھرِتھ\\n\\n# «سٟتؠ» (\"with\") is a postposition and follows what it governs, so the pattern\\n# moves to the front of the phrase where English appends it.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $pattern } سٟتؠ { $filled } { $color }\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $pattern } سٟتؠ { $filled } { $color } { $noun }\\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\\n        [pattern-tail] { $pattern } سٟتؠ { $filled } { $color } { $noun } { $nounTail }\\n       *[plain] { $filled } { $color } { $noun }\\n    }\\n\\n# Kashmiri has no article, so the two `-article` branches read like their\\n# neighbours; «تہٕ» is the conjunction and stands in front.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] { $border } کِنار سٟتؠ\\n        [and] تہٕ { $border } کِنار سٟتؠ\\n        [and-article] تہٕ { $border } کِنار سٟتؠ\\n       *[with] { $border } کِنار سٟتؠ\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $pattern } سٟتؠ { $color } بھرَن\\n       *[plain] { $color } بھرَن\\n    }\\n\\nstyle-unfilled = ناہ بھرِتھ\\n\\nstyle-text =\\n    { $parts ->\\n        [background] { $background } پؠٹھ بوٗنس پؠٹھ { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = کہٕنٛہہ نہٕ\\n\\n\\n## Boolean words\\n\\nboolean-true = سٔتؠ\\nboolean-false = ٲپُز\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = پرٛژھِو\\nanswer-submit-label-no-correctness = جواب بیٖجِو\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = کٲم\\n    .aside = کِنارُک نوٹ\\n    .cascade = سِلسِلہٕ\\n    .definition = تعریٖف\\n    .example = مِثال\\n    .exercise = مَشٕق\\n    .exercises = مَشٕق\\n    .given-answer = جواب\\n    .note = نوٹ\\n    .objectives = مقصد\\n    .paragraphs = پیراگراف\\n    .part = حِصہٕ\\n    .problem = مسٲلہٕ\\n    .problems = مسٲلہٕ\\n    .proof = ثبوٗت\\n    .question = سوال\\n    .section = حِصہٕ\\n    .solution = حَل\\n    .task = کٲم\\n    .theorem = مسٕلہٕ\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = اِشارٕ\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] جدول { $enumeration }\\n        [numbered-title] جدول { $enumeration }{ \": \" }\\n        [unnumbered-title] جدول{ \": \" }\\n       *[unnumbered] جدول\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] شکل { $enumeration }\\n        [numbered-caption] شکل { $enumeration }{ \": \" }\\n        [unnumbered-caption] شکل{ \": \" }\\n       *[unnumbered] شکل\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = پَتٕم\\npaginator-next = بۆنٕم\\npaginator-page = صفحہٕ\\n\\n# «X منٛز Y» — \"Y of X\" — puts the total first, so the two counts change\\n# places.\\npaginator-page-status = { $numPages } منٛز { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = یا\\n\\npiecewise-condition-if = اگر\\n\\npiecewise-condition-otherwise = نتہٕ\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Kashmiri is taught as a subject in Jammu and Kashmir and is the medium of\\n## nothing above the primary grades: secondary science is English- or\\n## Urdu-medium, so the periodic table reaches a Kashmiri-speaking student in\\n## one of those two. `locales/ur` carries the Urdu names, and it is the nearest\\n## parallel text for whoever fills this in — Kashmiri and Urdu share the script\\n## and much of the scientific vocabulary, and differ in the words for the\\n## substances known long before the elements were.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = غلط کیمیٲوی نِشان\\nchemistry-invalid-ionic-compound = غلط آیٕنِک مُرکب\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-Bzei2_7y.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-BzpyNzUc-BzpyNzUc.js

@@ -0,0 +1,5 @@
+const content = '# Konkani content catalog: the prose the core computes into the document.\n# Selected by `documentLocale` — the language the activity was written in.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# `kok` is an ISO 639-3 **macrolanguage** over Goan Konkani (`gom`) and\n# Maharashtrian Konkani (`knn`), so it joins `MACROLANGUAGE_MEMBERS` for the\n# same published reason `qu`, `oj` and `bik` did. This catalog is **Goan\n# Konkani in Devanagari**, the standard the Goa Konkani Akademi publishes in\n# and the one Goa\'s official-language act names; a Maharashtrian Konkani reader\n# arriving under `knn` reaches it. `Intl.getCanonicalLocales` already folds\n# `gom` to `kok` on its own, and it is listed anyway so the group reads as a\n# whole rather than as the leftovers of one.\n#\n# Konkani is written in more scripts than any language in this roster but\n# Sanskrit: Devanagari in Goa, Latin in the Romi tradition, Kannada in coastal\n# Karnataka, Malayalam in Kerala and Perso-Arabic among Nawayathi speakers. So\n# `kok-Latn`, `kok-Knda` and `kok-Mlym` all reach this catalog and get\n# Devanagari. Romi Konkani is not a dead orthography and a `kok-Latn` catalog\n# beside this one is the right answer for it — the same answer `pa`, `sr`, `jv`\n# and `su` already get, and here it is owed rather than hypothetical.\n#\n# Konkani selects on both arguments, and it selects the way Marathi does rather\n# than the way Hindi does. Adjectives ending in -ो inflect for **three**\n# genders — काळो / काळी / काळें — and take an *oblique* -या before a noun\n# governed by a postposition. Adjectives not ending in -ो — नारिंगी, सायन,\n# गुलाबी, तपकिरी, जाड, बारीक, तुटक — never change.\n#\n#   standalone          direct, agreeing with the noun described — three ways\n#   border-clause       oblique, before कडेसयत\n#   background-clause   oblique, before फांटभुंयेर\n#   text-clause         direct masculine, agreeing with मजकूर\n#\n# Numbers render in Latin digits under Indian grouping (#1615).\n\n\n## Style vocabulary\n\ncolor =\n    .black =\n        { $role ->\n            [border-clause] काळ्या\n            [background-clause] काळ्या\n            [text-clause] काळो\n           *[standalone]\n                { $gender ->\n                    [f] काळी\n                    [n] काळें\n                   *[m] काळो\n                }\n        }\n    .white =\n        { $role ->\n            [border-clause] धव्या\n            [background-clause] धव्या\n            [text-clause] धवो\n           *[standalone]\n                { $gender ->\n                    [f] धवी\n                    [n] धवें\n                   *[m] धवो\n                }\n        }\n    .gray =\n        { $role ->\n            [border-clause] भुऱ्या\n            [background-clause] भुऱ्या\n            [text-clause] भुरो\n           *[standalone]\n                { $gender ->\n                    [f] भुरी\n                    [n] भुरें\n                   *[m] भुरो\n                }\n        }\n    .red =\n        { $role ->\n            [border-clause] तांबड्या\n            [background-clause] तांबड्या\n            [text-clause] तांबडो\n           *[standalone]\n                { $gender ->\n                    [f] तांबडी\n                    [n] तांबडें\n                   *[m] तांबडो\n                }\n        }\n    .orange = नारिंगी\n    .yellow =\n        { $role ->\n            [border-clause] पिवळ्या\n            [background-clause] पिवळ्या\n            [text-clause] पिवळो\n           *[standalone]\n                { $gender ->\n                    [f] पिवळी\n                    [n] पिवळें\n                   *[m] पिवळो\n                }\n        }\n    .green =\n        { $role ->\n            [border-clause] पाचव्या\n            [background-clause] पाचव्या\n            [text-clause] पाचवो\n           *[standalone]\n                { $gender ->\n                    [f] पाचवी\n                    [n] पाचवें\n                   *[m] पाचवो\n                }\n        }\n    .cyan = सायन\n    .blue =\n        { $role ->\n            [border-clause] निळ्या\n            [background-clause] निळ्या\n            [text-clause] निळो\n           *[standalone]\n                { $gender ->\n                    [f] निळी\n                    [n] निळें\n                   *[m] निळो\n                }\n        }\n    .purple =\n        { $role ->\n            [border-clause] जांबळ्या\n            [background-clause] जांबळ्या\n            [text-clause] जांबळो\n           *[standalone]\n                { $gender ->\n                    [f] जांबळी\n                    [n] जांबळें\n                   *[m] जांबळो\n                }\n        }\n    .pink = गुलाबी\n    .brown = तपकिरी\n\n# Neither ends in -ो, so neither inflects.\nline-width =\n    .thick = जाड\n    .thin = बारीक\n\n# «तुटक» is invariable; «टिंबांचो» is a genitive adjective and inflects like\n# any other word in -ो.\nline-style =\n    .dashed = तुटक\n    .dotted =\n        { $role ->\n            [border-clause] टिंबांच्या\n            [background-clause] टिंबांच्या\n            [text-clause] टिंबांचो\n           *[standalone]\n                { $gender ->\n                    [f] टिंबांची\n                    [n] टिंबांचें\n                   *[m] टिंबांचो\n                }\n        }\n\n# Plural nouns rather than adjectives, with genders of their own. «वापरून»\n# ("using") is invariable and takes them bare, which is what lets both\n# `style-filled` and `style-fill` set them beside a colour that agrees with\n# something else.\nfill-style =\n    .horizontal = आडव्यो रेघो\n    .vertical = ऊब्यो रेघो\n    .diagonal = तिरप्यो रेघो\n    .backdiagonal = उरफाट्यो तिरप्यो रेघो\n    .dots = टिंबां\n    .diamonds = समभुज चौकोन\n\nnoun =\n    .line = रेघ\n    .line-segment = रेघखंड\n    .ray = किरण\n    .vector = सदिश\n    .curve = वक्र\n    .function = फलन\n    .parabola = परवलय\n    .polyline = बहुरेघ\n    .polygon = बहुभुज\n    .triangle = त्रिकोण\n    .rectangle = आयत\n    .circle = वर्तुळ\n    .region = प्रदेश\n    .point = बिंदू\n    .square = चौरस\n    .diamond = समभुज चौकोन\n    .cross = फुली\n    .plus = अधिक चिन्न\n\n# «भुजांचो» agrees with «बहुभुज», which is masculine, so the count attaches to\n# the noun that follows and there is no tail.\nnoun-regular-polygon =\n    { $part ->\n        [tail] { "" }\n       *[head] { $numSides } भुजांचो नेमकीचो बहुभुज\n    }\n\n# Besides the nouns above, `$noun` may be «regular-polygon» (बहुभुज, m) or the\n# head of a phrase the description does not name: «border» (कड, f), «fill»\n# (भरण, n), «text» (मजकूर, m), «background» (फांटभूंय, f).\nnoun-gender =\n    { $noun ->\n        [line] f\n        [polyline] f\n        [cross] f\n        [border] f\n        [background] f\n        [function] n\n        [circle] n\n        [plus] n\n        [fill] n\n       *[other] m\n    }\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $description } { $noun } { $nounTail }\n       *[noun] { $description } { $noun }\n    }\n\n# Only ever said of the shape itself, so it is standalone in every description\n# and takes no `$role` branch.\nstyle-filled-word =\n    { $gender ->\n        [f] भरिल्ली\n        [n] भरिल्लें\n       *[m] भरिल्लो\n    }\n\n# «वापरून» ("using") is invariable and takes the pattern bare, so the clause\n# English appends comes to the front here.\nstyle-filled =\n    { $parts ->\n        [pattern] { $pattern } वापरून { $filled } { $color }\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $pattern } वापरून { $filled } { $color } { $noun }\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\n        [pattern-tail] { $pattern } वापरून { $filled } { $color } { $noun } { $nounTail }\n       *[plain] { $filled } { $color } { $noun }\n    }\n\n# -सयत is a postposition, so «कड» goes oblique to «कडे-» and the adjectives in\n# front of it take the oblique -या that `border-clause` supplies. Konkani has\n# no article, which leaves the `-article` branches reading like the others.\nstyle-border-clause =\n    { $parts ->\n        [with-article] { $border } कडेसयत\n        [and] आनी { $border } कडेसयत\n        [and-article] आनी { $border } कडेसयत\n       *[with] { $border } कडेसयत\n    }\n\n# The colour arrives agreeing with «भरण», which is neuter, so it needs that\n# noun beside it.\nstyle-fill =\n    { $parts ->\n        [pattern] { $pattern } वापरून { $color } भरण\n       *[plain] { $color } भरण\n    }\n\nstyle-unfilled = भरणाविणें\n\n# -एर is a postposition too, so the background\'s colour is oblique; the text\'s\n# own colour, which follows, agrees with «मजकूर» and is direct masculine.\nstyle-text =\n    { $parts ->\n        [background] { $background } फांटभुंयेर { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = कांयच ना\n\n\n## Boolean words\n\nboolean-true = खरें\nboolean-false = फट\n\n\n## Answer buttons\n\nanswer-submit-label = तपासात\nanswer-submit-label-no-correctness = जाप धाडात\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = कृती\n    .aside = बाजूटीप\n    .cascade = कॅस्केड\n    .definition = व्याख्या\n    .example = देखीक\n    .exercise = अभ्यास\n    .exercises = अभ्यास\n    .given-answer = जाप\n    .note = टीप\n    .objectives = उद्दिश्टां\n    .paragraphs = परिच्छेद\n    .part = वांटो\n    .problem = समस्या\n    .problems = समस्या\n    .proof = सिद्धताय\n    .question = प्रस्न\n    .section = विभाग\n    .solution = सोडवण\n    .task = काम\n    .theorem = प्रमेय\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = सुचोवणी\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] कोश्टक { $enumeration }\n        [numbered-title] कोश्टक { $enumeration }{ ": " }\n        [unnumbered-title] कोश्टक{ ": " }\n       *[unnumbered] कोश्टक\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] आकृती { $enumeration }\n        [numbered-caption] आकृती { $enumeration }{ ": " }\n        [unnumbered-caption] आकृती{ ": " }\n       *[unnumbered] आकृती\n    }\n\n\n## Paginator controls\n\npaginator-previous = फाटलें\npaginator-next = फुडलें\npaginator-page = पान\n\n# «X पैकीं Y» — "Y out of X" — puts the total first, so the two counts change\n# places. «पैकीं» is the partitive, Marathi\'s «पैकी»; «भितर» would read\n# "inside".\npaginator-page-status = { $numPages } पैकीं { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = वा\n\npiecewise-condition-if = जर\n\npiecewise-condition-otherwise = ना जाल्यार\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Konkani is Goa\'s official language and the medium of primary schooling in\n## it; secondary science is English-medium, with Marathi-medium schools beside\n## it, so the periodic table reaches a Konkani-speaking student in English or\n## in Marathi. `locales/mr` carries the Marathi names. That is the\n## school-system case, and Konkani\'s differs from `mai`\'s and `bho`\'s only in\n## which other language does the teaching.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = अवैध रसायनीक चिन्न\nchemistry-invalid-ionic-compound = अवैध आयनीक संयुग\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-BzpyNzUc-BzpyNzUc.js.map

package/content-BzpyNzUc-BzpyNzUc.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-BzpyNzUc-BzpyNzUc.js","sources":["../../../i18n/dist/content-BzpyNzUc.js"],"sourcesContent":["const content = '# Konkani content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale` — the language the activity was written in.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# `kok` is an ISO 639-3 **macrolanguage** over Goan Konkani (`gom`) and\\n# Maharashtrian Konkani (`knn`), so it joins `MACROLANGUAGE_MEMBERS` for the\\n# same published reason `qu`, `oj` and `bik` did. This catalog is **Goan\\n# Konkani in Devanagari**, the standard the Goa Konkani Akademi publishes in\\n# and the one Goa\\'s official-language act names; a Maharashtrian Konkani reader\\n# arriving under `knn` reaches it. `Intl.getCanonicalLocales` already folds\\n# `gom` to `kok` on its own, and it is listed anyway so the group reads as a\\n# whole rather than as the leftovers of one.\\n#\\n# Konkani is written in more scripts than any language in this roster but\\n# Sanskrit: Devanagari in Goa, Latin in the Romi tradition, Kannada in coastal\\n# Karnataka, Malayalam in Kerala and Perso-Arabic among Nawayathi speakers. So\\n# `kok-Latn`, `kok-Knda` and `kok-Mlym` all reach this catalog and get\\n# Devanagari. Romi Konkani is not a dead orthography and a `kok-Latn` catalog\\n# beside this one is the right answer for it — the same answer `pa`, `sr`, `jv`\\n# and `su` already get, and here it is owed rather than hypothetical.\\n#\\n# Konkani selects on both arguments, and it selects the way Marathi does rather\\n# than the way Hindi does. Adjectives ending in -ो inflect for **three**\\n# genders — काळो / काळी / काळें — and take an *oblique* -या before a noun\\n# governed by a postposition. Adjectives not ending in -ो — नारिंगी, सायन,\\n# गुलाबी, तपकिरी, जाड, बारीक, तुटक — never change.\\n#\\n#   standalone          direct, agreeing with the noun described — three ways\\n#   border-clause       oblique, before कडेसयत\\n#   background-clause   oblique, before फांटभुंयेर\\n#   text-clause         direct masculine, agreeing with मजकूर\\n#\\n# Numbers render in Latin digits under Indian grouping (#1615).\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black =\\n        { $role ->\\n            [border-clause] काळ्या\\n            [background-clause] काळ्या\\n            [text-clause] काळो\\n           *[standalone]\\n                { $gender ->\\n                    [f] काळी\\n                    [n] काळें\\n                   *[m] काळो\\n                }\\n        }\\n    .white =\\n        { $role ->\\n            [border-clause] धव्या\\n            [background-clause] धव्या\\n            [text-clause] धवो\\n           *[standalone]\\n                { $gender ->\\n                    [f] धवी\\n                    [n] धवें\\n                   *[m] धवो\\n                }\\n        }\\n    .gray =\\n        { $role ->\\n            [border-clause] भुऱ्या\\n            [background-clause] भुऱ्या\\n            [text-clause] भुरो\\n           *[standalone]\\n                { $gender ->\\n                    [f] भुरी\\n                    [n] भुरें\\n                   *[m] भुरो\\n                }\\n        }\\n    .red =\\n        { $role ->\\n            [border-clause] तांबड्या\\n            [background-clause] तांबड्या\\n            [text-clause] तांबडो\\n           *[standalone]\\n                { $gender ->\\n                    [f] तांबडी\\n                    [n] तांबडें\\n                   *[m] तांबडो\\n                }\\n        }\\n    .orange = नारिंगी\\n    .yellow =\\n        { $role ->\\n            [border-clause] पिवळ्या\\n            [background-clause] पिवळ्या\\n            [text-clause] पिवळो\\n           *[standalone]\\n                { $gender ->\\n                    [f] पिवळी\\n                    [n] पिवळें\\n                   *[m] पिवळो\\n                }\\n        }\\n    .green =\\n        { $role ->\\n            [border-clause] पाचव्या\\n            [background-clause] पाचव्या\\n            [text-clause] पाचवो\\n           *[standalone]\\n                { $gender ->\\n                    [f] पाचवी\\n                    [n] पाचवें\\n                   *[m] पाचवो\\n                }\\n        }\\n    .cyan = सायन\\n    .blue =\\n        { $role ->\\n            [border-clause] निळ्या\\n            [background-clause] निळ्या\\n            [text-clause] निळो\\n           *[standalone]\\n                { $gender ->\\n                    [f] निळी\\n                    [n] निळें\\n                   *[m] निळो\\n                }\\n        }\\n    .purple =\\n        { $role ->\\n            [border-clause] जांबळ्या\\n            [background-clause] जांबळ्या\\n            [text-clause] जांबळो\\n           *[standalone]\\n                { $gender ->\\n                    [f] जांबळी\\n                    [n] जांबळें\\n                   *[m] जांबळो\\n                }\\n        }\\n    .pink = गुलाबी\\n    .brown = तपकिरी\\n\\n# Neither ends in -ो, so neither inflects.\\nline-width =\\n    .thick = जाड\\n    .thin = बारीक\\n\\n# «तुटक» is invariable; «टिंबांचो» is a genitive adjective and inflects like\\n# any other word in -ो.\\nline-style =\\n    .dashed = तुटक\\n    .dotted =\\n        { $role ->\\n            [border-clause] टिंबांच्या\\n            [background-clause] टिंबांच्या\\n            [text-clause] टिंबांचो\\n           *[standalone]\\n                { $gender ->\\n                    [f] टिंबांची\\n                    [n] टिंबांचें\\n                   *[m] टिंबांचो\\n                }\\n        }\\n\\n# Plural nouns rather than adjectives, with genders of their own. «वापरून»\\n# (\"using\") is invariable and takes them bare, which is what lets both\\n# `style-filled` and `style-fill` set them beside a colour that agrees with\\n# something else.\\nfill-style =\\n    .horizontal = आडव्यो रेघो\\n    .vertical = ऊब्यो रेघो\\n    .diagonal = तिरप्यो रेघो\\n    .backdiagonal = उरफाट्यो तिरप्यो रेघो\\n    .dots = टिंबां\\n    .diamonds = समभुज चौकोन\\n\\nnoun =\\n    .line = रेघ\\n    .line-segment = रेघखंड\\n    .ray = किरण\\n    .vector = सदिश\\n    .curve = वक्र\\n    .function = फलन\\n    .parabola = परवलय\\n    .polyline = बहुरेघ\\n    .polygon = बहुभुज\\n    .triangle = त्रिकोण\\n    .rectangle = आयत\\n    .circle = वर्तुळ\\n    .region = प्रदेश\\n    .point = बिंदू\\n    .square = चौरस\\n    .diamond = समभुज चौकोन\\n    .cross = फुली\\n    .plus = अधिक चिन्न\\n\\n# «भुजांचो» agrees with «बहुभुज», which is masculine, so the count attaches to\\n# the noun that follows and there is no tail.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] { \"\" }\\n       *[head] { $numSides } भुजांचो नेमकीचो बहुभुज\\n    }\\n\\n# Besides the nouns above, `$noun` may be «regular-polygon» (बहुभुज, m) or the\\n# head of a phrase the description does not name: «border» (कड, f), «fill»\\n# (भरण, n), «text» (मजकूर, m), «background» (फांटभूंय, f).\\nnoun-gender =\\n    { $noun ->\\n        [line] f\\n        [polyline] f\\n        [cross] f\\n        [border] f\\n        [background] f\\n        [function] n\\n        [circle] n\\n        [plus] n\\n        [fill] n\\n       *[other] m\\n    }\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $description } { $noun } { $nounTail }\\n       *[noun] { $description } { $noun }\\n    }\\n\\n# Only ever said of the shape itself, so it is standalone in every description\\n# and takes no `$role` branch.\\nstyle-filled-word =\\n    { $gender ->\\n        [f] भरिल्ली\\n        [n] भरिल्लें\\n       *[m] भरिल्लो\\n    }\\n\\n# «वापरून» (\"using\") is invariable and takes the pattern bare, so the clause\\n# English appends comes to the front here.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $pattern } वापरून { $filled } { $color }\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $pattern } वापरून { $filled } { $color } { $noun }\\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\\n        [pattern-tail] { $pattern } वापरून { $filled } { $color } { $noun } { $nounTail }\\n       *[plain] { $filled } { $color } { $noun }\\n    }\\n\\n# -सयत is a postposition, so «कड» goes oblique to «कडे-» and the adjectives in\\n# front of it take the oblique -या that `border-clause` supplies. Konkani has\\n# no article, which leaves the `-article` branches reading like the others.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] { $border } कडेसयत\\n        [and] आनी { $border } कडेसयत\\n        [and-article] आनी { $border } कडेसयत\\n       *[with] { $border } कडेसयत\\n    }\\n\\n# The colour arrives agreeing with «भरण», which is neuter, so it needs that\\n# noun beside it.\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $pattern } वापरून { $color } भरण\\n       *[plain] { $color } भरण\\n    }\\n\\nstyle-unfilled = भरणाविणें\\n\\n# -एर is a postposition too, so the background\\'s colour is oblique; the text\\'s\\n# own colour, which follows, agrees with «मजकूर» and is direct masculine.\\nstyle-text =\\n    { $parts ->\\n        [background] { $background } फांटभुंयेर { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = कांयच ना\\n\\n\\n## Boolean words\\n\\nboolean-true = खरें\\nboolean-false = फट\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = तपासात\\nanswer-submit-label-no-correctness = जाप धाडात\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = कृती\\n    .aside = बाजूटीप\\n    .cascade = कॅस्केड\\n    .definition = व्याख्या\\n    .example = देखीक\\n    .exercise = अभ्यास\\n    .exercises = अभ्यास\\n    .given-answer = जाप\\n    .note = टीप\\n    .objectives = उद्दिश्टां\\n    .paragraphs = परिच्छेद\\n    .part = वांटो\\n    .problem = समस्या\\n    .problems = समस्या\\n    .proof = सिद्धताय\\n    .question = प्रस्न\\n    .section = विभाग\\n    .solution = सोडवण\\n    .task = काम\\n    .theorem = प्रमेय\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = सुचोवणी\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] कोश्टक { $enumeration }\\n        [numbered-title] कोश्टक { $enumeration }{ \": \" }\\n        [unnumbered-title] कोश्टक{ \": \" }\\n       *[unnumbered] कोश्टक\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] आकृती { $enumeration }\\n        [numbered-caption] आकृती { $enumeration }{ \": \" }\\n        [unnumbered-caption] आकृती{ \": \" }\\n       *[unnumbered] आकृती\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = फाटलें\\npaginator-next = फुडलें\\npaginator-page = पान\\n\\n# «X पैकीं Y» — \"Y out of X\" — puts the total first, so the two counts change\\n# places. «पैकीं» is the partitive, Marathi\\'s «पैकी»; «भितर» would read\\n# \"inside\".\\npaginator-page-status = { $numPages } पैकीं { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = वा\\n\\npiecewise-condition-if = जर\\n\\npiecewise-condition-otherwise = ना जाल्यार\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Konkani is Goa\\'s official language and the medium of primary schooling in\\n## it; secondary science is English-medium, with Marathi-medium schools beside\\n## it, so the periodic table reaches a Konkani-speaking student in English or\\n## in Marathi. `locales/mr` carries the Marathi names. That is the\\n## school-system case, and Konkani\\'s differs from `mai`\\'s and `bho`\\'s only in\\n## which other language does the teaching.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = अवैध रसायनीक चिन्न\\nchemistry-invalid-ionic-compound = अवैध आयनीक संयुग\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-BzpyNzUc.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-CDxg1-7O-CDxg1-7O.js

@@ -0,0 +1,5 @@
+const content = '# Bhojpuri content catalog: the prose the core computes into the document.\n# Selected by `documentLocale` — the language the activity was written in.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in Devanagari, which is what CLDR fills a bare `bho` in as and what\n# Bhojpuri publishing uses. Kaithi is the language\'s own historical script and\n# is no longer in general use; a reader arriving under `bho-Kthi` reaches this\n# catalog and gets Devanagari.\n#\n# Bhojpuri selects on neither `$gender` nor `$role`. Its colour and width words\n# — उजर, हरियर, पियर, लाल, नील, मोट, पातर — do not inflect, and an adjective\n# before a postposition is the same word as one standing alone. The two that\n# would test that are करिया and खैरा: both are -आ-final, and खैरा has a\n# feminine खैरी. This seed writes them invariant, which is the first thing to\n# put to a speaker. It is the same\n# answer `locales/mai` gives, arrived at independently: these are two languages\n# rather than one, and `locales/bho` writes के where `locales/mai` writes क,\n# भा where it writes वा, and बा where it writes अछि.\n#\n# **`Intl.PluralRules` has Bhojpuri data and reports `one` and `other`**, and\n# it puts 0 in `one` rather than in `other` as the English rule does — so the\n# category is the language\'s rather than a fallback. Three of the twelve in\n# this batch get the fallback instead — `mai`, `sa` and `mni`, for which\n# `Intl.PluralRules` resolves to `en-US`. The wording of a counted message is\n# still chosen to read correctly under either branch, because Bhojpuri leaves a\n# noun unmarked after a numeral.\n#\n# Numbers render in Latin digits (#1615). Grouping comes from CLDR per\n# locale, and CLDR gives Bhojpuri the Western thousands — `1,234,567`, not\n# India\'s `12,34,567`, which `hi`, `sa`, `kok` and `brx` get.\n\n\n## Style vocabulary\n\ncolor =\n    .black = करिया\n    .white = उजर\n    .gray = भूर\n    .red = लाल\n    .orange = नारंगी\n    .yellow = पियर\n    .green = हरियर\n    .cyan = सायन\n    .blue = नील\n    .purple = बैंगनी\n    .pink = गुलाबी\n    .brown = खैरा\n\nline-width =\n    .thick = मोट\n    .thin = पातर\n\nline-style =\n    .dashed = टूटल\n    .dotted = बिंदुदार\n\nfill-style =\n    .horizontal = आड़ी रेखा\n    .vertical = खड़ी रेखा\n    .diagonal = तिरछी रेखा\n    .backdiagonal = उलटी तिरछी रेखा\n    .dots = बिंदु\n    .diamonds = समचतुर्भुज\n\nnoun =\n    .line = रेखा\n    .line-segment = रेखाखंड\n    .ray = किरण\n    .vector = सदिश\n    .curve = वक्र\n    .function = फलन\n    .parabola = परवलय\n    .polyline = बहुरेखा\n    .polygon = बहुभुज\n    .triangle = त्रिभुज\n    .rectangle = आयत\n    .circle = वृत्त\n    .region = क्षेत्र\n    .point = बिंदु\n    .square = वर्ग\n    .diamond = समचतुर्भुज\n    .cross = गुना के चिन्ह\n    .plus = जोड़ के चिन्ह\n\n# «-भुजा वाला» takes the count and stands in front of the noun, so nothing\n# follows the adjectives and the tail is empty.\nnoun-regular-polygon =\n    { $part ->\n        [tail] { "" }\n       *[head] { $numSides }-भुजा वाला समबहुभुज\n    }\n\nnoun-gender = neuter\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $description } { $noun } { $nounTail }\n       *[noun] { $description } { $noun }\n    }\n\nstyle-filled-word = भरल\n\n# «से» is a postposition and follows what it governs, so the pattern moves to\n# the front of the phrase where English appends it.\nstyle-filled =\n    { $parts ->\n        [pattern] { $pattern } से { $filled } { $color }\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $pattern } से { $filled } { $color } { $noun }\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\n        [pattern-tail] { $pattern } से { $filled } { $color } { $noun } { $nounTail }\n       *[plain] { $filled } { $color } { $noun }\n    }\n\n# Bhojpuri has no article, so the two `-article` branches read like their\n# neighbours.\nstyle-border-clause =\n    { $parts ->\n        [with-article] { $border } किनारी सहित\n        [and] आ { $border } किनारी सहित\n        [and-article] आ { $border } किनारी सहित\n       *[with] { $border } किनारी सहित\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $pattern } से { $color } भराई\n       *[plain] { $color } भराई\n    }\n\nstyle-unfilled = बिना भरल\n\nstyle-text =\n    { $parts ->\n        [background] { $background } पृष्ठभूमि पर { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = कुछ ना\n\n\n## Boolean words\n\nboolean-true = सही\nboolean-false = गलत\n\n\n## Answer buttons\n\nanswer-submit-label = जाँचीं\nanswer-submit-label-no-correctness = जवाब भेजीं\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = गतिविधि\n    .aside = बगल के टीप\n    .cascade = शृंखला\n    .definition = परिभाषा\n    .example = उदाहरण\n    .exercise = अभ्यास\n    .exercises = अभ्यास\n    .given-answer = जवाब\n    .note = टीप\n    .objectives = उद्देश्य\n    .paragraphs = अनुच्छेद\n    .part = भाग\n    .problem = सवाल\n    .problems = सवाल\n    .proof = उपपत्ति\n    .question = प्रश्न\n    .section = खंड\n    .solution = हल\n    .task = काम\n    .theorem = प्रमेय\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = संकेत\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] सारणी { $enumeration }\n        [numbered-title] सारणी { $enumeration }{ ": " }\n        [unnumbered-title] सारणी{ ": " }\n       *[unnumbered] सारणी\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] चित्र { $enumeration }\n        [numbered-caption] चित्र { $enumeration }{ ": " }\n        [unnumbered-caption] चित्र{ ": " }\n       *[unnumbered] चित्र\n    }\n\n\n## Paginator controls\n\npaginator-previous = पहिले वाला\npaginator-next = अगिला\npaginator-page = पन्ना\n\n# «X में से Y» — "Y out of X" — puts the total first, so the two counts change\n# places.\npaginator-page-status = { $numPages } में से { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = भा\n\npiecewise-condition-if = अगर\n\npiecewise-condition-otherwise = ना त\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Bhojpuri is a mother tongue across eastern Uttar Pradesh, western Bihar and\n## Nepal\'s Terai, and it is not the medium of secondary schooling anywhere:\n## chemistry is taught in Hindi or English on the Indian side and in Nepali or\n## English on the Nepali side. So a Bhojpuri-speaking student meets the\n## periodic table in one of those, and `locales/hi` and `locales/ne` carry\n## those names. That is the school-system case, and Bhojpuri\'s is the plainest\n## instance of it in this batch: nothing about the language is in question.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = अमान्य रासायनिक चिन्ह\nchemistry-invalid-ionic-compound = अमान्य आयनिक यौगिक\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-CDxg1-7O-CDxg1-7O.js.map

package/content-CDxg1-7O-CDxg1-7O.js.map

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+{"version":3,"file":"content-CDxg1-7O-CDxg1-7O.js","sources":["../../../i18n/dist/content-CDxg1-7O.js"],"sourcesContent":["const content = '# Bhojpuri content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale` — the language the activity was written in.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in Devanagari, which is what CLDR fills a bare `bho` in as and what\\n# Bhojpuri publishing uses. Kaithi is the language\\'s own historical script and\\n# is no longer in general use; a reader arriving under `bho-Kthi` reaches this\\n# catalog and gets Devanagari.\\n#\\n# Bhojpuri selects on neither `$gender` nor `$role`. Its colour and width words\\n# — उजर, हरियर, पियर, लाल, नील, मोट, पातर — do not inflect, and an adjective\\n# before a postposition is the same word as one standing alone. The two that\\n# would test that are करिया and खैरा: both are -आ-final, and खैरा has a\\n# feminine खैरी. This seed writes them invariant, which is the first thing to\\n# put to a speaker. It is the same\\n# answer `locales/mai` gives, arrived at independently: these are two languages\\n# rather than one, and `locales/bho` writes के where `locales/mai` writes क,\\n# भा where it writes वा, and बा where it writes अछि.\\n#\\n# **`Intl.PluralRules` has Bhojpuri data and reports `one` and `other`**, and\\n# it puts 0 in `one` rather than in `other` as the English rule does — so the\\n# category is the language\\'s rather than a fallback. Three of the twelve in\\n# this batch get the fallback instead — `mai`, `sa` and `mni`, for which\\n# `Intl.PluralRules` resolves to `en-US`. The wording of a counted message is\\n# still chosen to read correctly under either branch, because Bhojpuri leaves a\\n# noun unmarked after a numeral.\\n#\\n# Numbers render in Latin digits (#1615). Grouping comes from CLDR per\\n# locale, and CLDR gives Bhojpuri the Western thousands — `1,234,567`, not\\n# India\\'s `12,34,567`, which `hi`, `sa`, `kok` and `brx` get.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = करिया\\n    .white = उजर\\n    .gray = भूर\\n    .red = लाल\\n    .orange = नारंगी\\n    .yellow = पियर\\n    .green = हरियर\\n    .cyan = सायन\\n    .blue = नील\\n    .purple = बैंगनी\\n    .pink = गुलाबी\\n    .brown = खैरा\\n\\nline-width =\\n    .thick = मोट\\n    .thin = पातर\\n\\nline-style =\\n    .dashed = टूटल\\n    .dotted = बिंदुदार\\n\\nfill-style =\\n    .horizontal = आड़ी रेखा\\n    .vertical = खड़ी रेखा\\n    .diagonal = तिरछी रेखा\\n    .backdiagonal = उलटी तिरछी रेखा\\n    .dots = बिंदु\\n    .diamonds = समचतुर्भुज\\n\\nnoun =\\n    .line = रेखा\\n    .line-segment = रेखाखंड\\n    .ray = किरण\\n    .vector = सदिश\\n    .curve = वक्र\\n    .function = फलन\\n    .parabola = परवलय\\n    .polyline = बहुरेखा\\n    .polygon = बहुभुज\\n    .triangle = त्रिभुज\\n    .rectangle = आयत\\n    .circle = वृत्त\\n    .region = क्षेत्र\\n    .point = बिंदु\\n    .square = वर्ग\\n    .diamond = समचतुर्भुज\\n    .cross = गुना के चिन्ह\\n    .plus = जोड़ के चिन्ह\\n\\n# «-भुजा वाला» takes the count and stands in front of the noun, so nothing\\n# follows the adjectives and the tail is empty.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] { \"\" }\\n       *[head] { $numSides }-भुजा वाला समबहुभुज\\n    }\\n\\nnoun-gender = neuter\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $description } { $noun } { $nounTail }\\n       *[noun] { $description } { $noun }\\n    }\\n\\nstyle-filled-word = भरल\\n\\n# «से» is a postposition and follows what it governs, so the pattern moves to\\n# the front of the phrase where English appends it.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $pattern } से { $filled } { $color }\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $pattern } से { $filled } { $color } { $noun }\\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\\n        [pattern-tail] { $pattern } से { $filled } { $color } { $noun } { $nounTail }\\n       *[plain] { $filled } { $color } { $noun }\\n    }\\n\\n# Bhojpuri has no article, so the two `-article` branches read like their\\n# neighbours.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] { $border } किनारी सहित\\n        [and] आ { $border } किनारी सहित\\n        [and-article] आ { $border } किनारी सहित\\n       *[with] { $border } किनारी सहित\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $pattern } से { $color } भराई\\n       *[plain] { $color } भराई\\n    }\\n\\nstyle-unfilled = बिना भरल\\n\\nstyle-text =\\n    { $parts ->\\n        [background] { $background } पृष्ठभूमि पर { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = कुछ ना\\n\\n\\n## Boolean words\\n\\nboolean-true = सही\\nboolean-false = गलत\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = जाँचीं\\nanswer-submit-label-no-correctness = जवाब भेजीं\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = गतिविधि\\n    .aside = बगल के टीप\\n    .cascade = शृंखला\\n    .definition = परिभाषा\\n    .example = उदाहरण\\n    .exercise = अभ्यास\\n    .exercises = अभ्यास\\n    .given-answer = जवाब\\n    .note = टीप\\n    .objectives = उद्देश्य\\n    .paragraphs = अनुच्छेद\\n    .part = भाग\\n    .problem = सवाल\\n    .problems = सवाल\\n    .proof = उपपत्ति\\n    .question = प्रश्न\\n    .section = खंड\\n    .solution = हल\\n    .task = काम\\n    .theorem = प्रमेय\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = संकेत\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] सारणी { $enumeration }\\n        [numbered-title] सारणी { $enumeration }{ \": \" }\\n        [unnumbered-title] सारणी{ \": \" }\\n       *[unnumbered] सारणी\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] चित्र { $enumeration }\\n        [numbered-caption] चित्र { $enumeration }{ \": \" }\\n        [unnumbered-caption] चित्र{ \": \" }\\n       *[unnumbered] चित्र\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = पहिले वाला\\npaginator-next = अगिला\\npaginator-page = पन्ना\\n\\n# «X में से Y» — \"Y out of X\" — puts the total first, so the two counts change\\n# places.\\npaginator-page-status = { $numPages } में से { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = भा\\n\\npiecewise-condition-if = अगर\\n\\npiecewise-condition-otherwise = ना त\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Bhojpuri is a mother tongue across eastern Uttar Pradesh, western Bihar and\\n## Nepal\\'s Terai, and it is not the medium of secondary schooling anywhere:\\n## chemistry is taught in Hindi or English on the Indian side and in Nepali or\\n## English on the Nepali side. So a Bhojpuri-speaking student meets the\\n## periodic table in one of those, and `locales/hi` and `locales/ne` carry\\n## those names. That is the school-system case, and Bhojpuri\\'s is the plainest\\n## instance of it in this batch: nothing about the language is in question.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = अमान्य रासायनिक चिन्ह\\nchemistry-invalid-ionic-compound = अमान्य आयनिक यौगिक\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-CDxg1-7O.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-CJyLEl5f-CJyLEl5f.js

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+const content = '# Tibetan content catalog: the prose the core computes into the document.\n# Selected by `documentLocale`.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in the Tibetan script, which is the only script Tibetan is written in\n# and what CLDR fills a bare `bo` in as. `bod` is the ISO 639-3 code and\n# `Intl.getCanonicalLocales` folds it to `bo` on its own, so no entry in\n# `LANGUAGE_ALIASES` is needed. Tibetan is left to right, so `direction.ts` is\n# untouched.\n#\n# **`Intl.PluralRules("bo")` reports exactly one category, `other`.** Tibetan\n# does not mark number on a noun after a numeral, and ICU records that, so no\n# message in any of the four files can select on a count and none tries to:\n# every counted message is written flat, as `locales/ja`, `locales/th` and the\n# other one-category catalogs write theirs. The `[0]` branches that survive are\n# matched by *number* rather than by category, which Fluent resolves before it\n# consults the plural rules — so a wording for none is still reachable.\n#\n# **Tibetan\'s case particles change shape according to the final letter of the\n# syllable before them, and that is the affix rule in its sharpest form yet.**\n# The agentive is གིས་, ཀྱིས་, གྱིས་ or ཡིས་ and the genitive གི་, ཀྱི་, གྱི་\n# or ཡི་, chosen by what precedes — which, beside a placeable, this catalog\n# cannot see. So the phrases this file composes use **only the particles that\n# have one shape**: དང་ for accompaniment, ལ་ for location, ནང་ for\n# containment. That is the fifth way out the README lists — prefer the free\n# allomorph over the bound one — applied to a particle rather than to a prefix,\n# and it is why nothing in `content.ftl` welds a genitive onto a value.\n#\n# **The other three files cannot take that way out, and do not pretend to.** A\n# message like `summary-statistics-caption` or the `variant-*` family names a\n# thing the document contains and needs a genitive to do it, with no invariant\n# particle to reach for. Those write the default shape, གི་ and གིས་, after a\n# placeable — right for most syllables and wrong for some — and that is a\n# recorded limit rather than a decision. Rewording each of them to avoid the\n# genitive is the correction owed; keeping one shape throughout is what makes\n# the wrong ones findable.\n#\n# Tibetan adjectives **follow** the noun: ཐིག་དམར་པོ, a red line. So\n# `style-with-noun` puts the description after the noun, which is the position\n# `locales/mni` also takes and no Indo-Aryan catalog in this batch does.\n\n\n## Style vocabulary\n\ncolor =\n    .black = ནག་པོ\n    .white = དཀར་པོ\n    .gray = སྐྱ་བོ\n    .red = དམར་པོ\n    .orange = ལི་ཝང\n    .yellow = སེར་པོ\n    .green = ལྗང་ཁུ\n    .cyan = སྔོ་ལྗང\n    .blue = སྔོན་པོ\n    .purple = རྒྱ་སྨུག\n    .pink = ཟིང་སྐྱ\n    .brown = སྨུག་པོ\n\nline-width =\n    .thick = མཐུག་པོ\n    .thin = སྲབ་མོ\n\nline-style =\n    .dashed = ཆད་ལྷུག\n    .dotted = ཚེག་ཅན\n\nfill-style =\n    .horizontal = འཕྲེད་ཐིག\n    .vertical = གཞུང་ཐིག\n    .diagonal = ཟུར་ཐིག\n    .backdiagonal = ལྡོག་ཟུར་ཐིག\n    .dots = ཚེག\n    .diamonds = ཕ་ལམ་དབྱིབས\n\nnoun =\n    .line = ཐིག\n    .line-segment = ཐིག་དུམ\n    .ray = འོད་ཟེར\n    .vector = ཕྱོགས་ཚད\n    .curve = ཡོ་ཐིག\n    .function = བྱེད་རྩིས\n    .parabola = པ་ར་བོ་ལ\n    .polyline = ཐིག་མང\n    .polygon = ཟུར་མང\n    .triangle = ཟུར་གསུམ\n    .rectangle = གྲུ་བཞི་རིང་པོ\n    .circle = ཟླུམ་སྐོར\n    .region = ས་ཁོངས\n    .point = ཚེག\n    .square = གྲུ་བཞི\n    .diamond = ཕ་ལམ་དབྱིབས\n    .cross = བསྒྱུར་རྟགས\n    .plus = སྣོན་རྟགས\n\n# The count is a complement that follows the whole phrase, so the head carries\n# the noun alone and the tail carries the count. Tibetan reaches `[noun-tail]`\n# for the same reason `locales/mni` does — a count is a modifier and modifiers\n# follow.\nnoun-regular-polygon =\n    { $part ->\n        [tail] ཟུར་ { $numSides } ཅན\n       *[head] ཆ་སྙོམས་ཟུར་མང\n    }\n\n# Nothing selects on it: Tibetan has no grammatical gender.\nnoun-gender = neuter\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\n# The adjectives follow the noun, so the two halves change places against\n# English, and a noun with a complement puts it last.\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $noun } { $description } { $nounTail }\n       *[noun] { $noun } { $description }\n    }\n\nstyle-filled-word = བཀང་བ\n\n# «དང་» is invariant whatever precedes it, which is why the pattern can stand\n# beside a placeable here; see the header.\nstyle-filled =\n    { $parts ->\n        [pattern] { $filled } { $color } { $pattern } དང་བཅས་པ\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $noun } { $filled } { $color } { $pattern } དང་བཅས་པ\n        [plain-tail] { $noun } { $filled } { $color } { $nounTail }\n        [pattern-tail] { $noun } { $filled } { $color } { $nounTail } { $pattern } དང་བཅས་པ\n       *[plain] { $noun } { $filled } { $color }\n    }\n\n# «མཐའ་» is the border and stands in front of its own adjective, so «དང་བཅས་པ»\n# closes the clause. Tibetan has no article, so the `-article` branches read\n# like their neighbours.\nstyle-border-clause =\n    { $parts ->\n        [with-article] མཐའ་ { $border } དང་བཅས་པ\n        [and] དེ་བཞིན་མཐའ་ { $border } དང་བཅས་པ\n        [and-article] དེ་བཞིན་མཐའ་ { $border } དང་བཅས་པ\n       *[with] མཐའ་ { $border } དང་བཅས་པ\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $color } { $pattern }\n       *[plain] { $color }\n    }\n\nstyle-unfilled = མ་བཀང་བ\n\n# «ལ་» is invariant too, so the background can carry it beside a value.\nstyle-text =\n    { $parts ->\n        [background] རྒྱབ་ལྗོངས་ { $background } ལ་ { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = གང་ཡང་མེད\n\n\n## Boolean words\n\nboolean-true = བདེན་པ\nboolean-false = རྫུན་པ\n\n\n## Answer buttons\n\nanswer-submit-label = ཞིབ་བཤེར\nanswer-submit-label-no-correctness = ལན་སྐུར\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = བྱ་བ\n    .aside = ཟུར་བརྗོད\n    .cascade = རིམ་བབ\n    .definition = ངེས་ཚིག\n    .example = དཔེར་བརྗོད\n    .exercise = སྦྱོང་ཚན\n    .exercises = སྦྱོང་ཚན\n    .given-answer = ལན\n    .note = མཆན\n    .objectives = དམིགས་ཡུལ\n    .paragraphs = དུམ་མཚམས\n    .part = ཆ་ཤས\n    .problem = དྲི་གཞི\n    .problems = དྲི་གཞི\n    .proof = སྒྲུབ་བྱེད\n    .question = དྲི་བ\n    .section = ལེ་ཚན\n    .solution = ལན་ཐབས\n    .task = ལས་འགན\n    .theorem = གཏན་ཚིག\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = བརྡ་སྟོན\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] རེའུ་མིག { $enumeration }\n        [numbered-title] རེའུ་མིག { $enumeration }{ ": " }\n        [unnumbered-title] རེའུ་མིག{ ": " }\n       *[unnumbered] རེའུ་མིག\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] རི་མོ { $enumeration }\n        [numbered-caption] རི་མོ { $enumeration }{ ": " }\n        [unnumbered-caption] རི་མོ{ ": " }\n       *[unnumbered] རི་མོ\n    }\n\n\n## Paginator controls\n\npaginator-previous = སྔོན་མ\npaginator-next = རྗེས་མ\npaginator-page = ཤོག་ངོས\n\n# «X ནང་གི Y» — "Y of X" — puts the total first, so the two counts change\n# places. «ནང་» is invariant.\npaginator-page-status = { $numPages } ནང་ { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = ཡང་ན\n\npiecewise-condition-if = གལ་ཏེ\n\npiecewise-condition-otherwise = དེ་མིན\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## **Tibetan is the Khmer case, and it is the only one in this batch.** Tibetan-\n## medium secondary schooling exists — in the Tibet Autonomous Region, in\n## Qinghai and in the exile school system — and it teaches chemistry out of\n## textbooks that print the periodic table in Tibetan. So the names exist, and\n## what is missing here is not the vocabulary but a convention this seed could\n## reproduce rather than invent: the terminology committees, the TAR textbooks\n## and the exile curriculum do not spell every element the same way, and an\n## unreviewed guess written in a script the reader cannot check against the\n## English beside it is worse than the English. This is the first place a\n## Tibetan speaker should look, and the largest piece of real work left in the\n## catalog.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = ནུས་རྫས་རྟགས་ནོར་བ\nchemistry-invalid-ionic-compound = རླུང་རྡུལ་འདུས་རྫས་ནོར་བ\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-CJyLEl5f-CJyLEl5f.js.map

package/content-CJyLEl5f-CJyLEl5f.js.map

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+{"version":3,"file":"content-CJyLEl5f-CJyLEl5f.js","sources":["../../../i18n/dist/content-CJyLEl5f.js"],"sourcesContent":["const content = '# Tibetan content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale`.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in the Tibetan script, which is the only script Tibetan is written in\\n# and what CLDR fills a bare `bo` in as. `bod` is the ISO 639-3 code and\\n# `Intl.getCanonicalLocales` folds it to `bo` on its own, so no entry in\\n# `LANGUAGE_ALIASES` is needed. Tibetan is left to right, so `direction.ts` is\\n# untouched.\\n#\\n# **`Intl.PluralRules(\"bo\")` reports exactly one category, `other`.** Tibetan\\n# does not mark number on a noun after a numeral, and ICU records that, so no\\n# message in any of the four files can select on a count and none tries to:\\n# every counted message is written flat, as `locales/ja`, `locales/th` and the\\n# other one-category catalogs write theirs. The `[0]` branches that survive are\\n# matched by *number* rather than by category, which Fluent resolves before it\\n# consults the plural rules — so a wording for none is still reachable.\\n#\\n# **Tibetan\\'s case particles change shape according to the final letter of the\\n# syllable before them, and that is the affix rule in its sharpest form yet.**\\n# The agentive is གིས་, ཀྱིས་, གྱིས་ or ཡིས་ and the genitive གི་, ཀྱི་, གྱི་\\n# or ཡི་, chosen by what precedes — which, beside a placeable, this catalog\\n# cannot see. So the phrases this file composes use **only the particles that\\n# have one shape**: དང་ for accompaniment, ལ་ for location, ནང་ for\\n# containment. That is the fifth way out the README lists — prefer the free\\n# allomorph over the bound one — applied to a particle rather than to a prefix,\\n# and it is why nothing in `content.ftl` welds a genitive onto a value.\\n#\\n# **The other three files cannot take that way out, and do not pretend to.** A\\n# message like `summary-statistics-caption` or the `variant-*` family names a\\n# thing the document contains and needs a genitive to do it, with no invariant\\n# particle to reach for. Those write the default shape, གི་ and གིས་, after a\\n# placeable — right for most syllables and wrong for some — and that is a\\n# recorded limit rather than a decision. Rewording each of them to avoid the\\n# genitive is the correction owed; keeping one shape throughout is what makes\\n# the wrong ones findable.\\n#\\n# Tibetan adjectives **follow** the noun: ཐིག་དམར་པོ, a red line. So\\n# `style-with-noun` puts the description after the noun, which is the position\\n# `locales/mni` also takes and no Indo-Aryan catalog in this batch does.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = ནག་པོ\\n    .white = དཀར་པོ\\n    .gray = སྐྱ་བོ\\n    .red = དམར་པོ\\n    .orange = ལི་ཝང\\n    .yellow = སེར་པོ\\n    .green = ལྗང་ཁུ\\n    .cyan = སྔོ་ལྗང\\n    .blue = སྔོན་པོ\\n    .purple = རྒྱ་སྨུག\\n    .pink = ཟིང་སྐྱ\\n    .brown = སྨུག་པོ\\n\\nline-width =\\n    .thick = མཐུག་པོ\\n    .thin = སྲབ་མོ\\n\\nline-style =\\n    .dashed = ཆད་ལྷུག\\n    .dotted = ཚེག་ཅན\\n\\nfill-style =\\n    .horizontal = འཕྲེད་ཐིག\\n    .vertical = གཞུང་ཐིག\\n    .diagonal = ཟུར་ཐིག\\n    .backdiagonal = ལྡོག་ཟུར་ཐིག\\n    .dots = ཚེག\\n    .diamonds = ཕ་ལམ་དབྱིབས\\n\\nnoun =\\n    .line = ཐིག\\n    .line-segment = ཐིག་དུམ\\n    .ray = འོད་ཟེར\\n    .vector = ཕྱོགས་ཚད\\n    .curve = ཡོ་ཐིག\\n    .function = བྱེད་རྩིས\\n    .parabola = པ་ར་བོ་ལ\\n    .polyline = ཐིག་མང\\n    .polygon = ཟུར་མང\\n    .triangle = ཟུར་གསུམ\\n    .rectangle = གྲུ་བཞི་རིང་པོ\\n    .circle = ཟླུམ་སྐོར\\n    .region = ས་ཁོངས\\n    .point = ཚེག\\n    .square = གྲུ་བཞི\\n    .diamond = ཕ་ལམ་དབྱིབས\\n    .cross = བསྒྱུར་རྟགས\\n    .plus = སྣོན་རྟགས\\n\\n# The count is a complement that follows the whole phrase, so the head carries\\n# the noun alone and the tail carries the count. Tibetan reaches `[noun-tail]`\\n# for the same reason `locales/mni` does — a count is a modifier and modifiers\\n# follow.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] ཟུར་ { $numSides } ཅན\\n       *[head] ཆ་སྙོམས་ཟུར་མང\\n    }\\n\\n# Nothing selects on it: Tibetan has no grammatical gender.\\nnoun-gender = neuter\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\n# The adjectives follow the noun, so the two halves change places against\\n# English, and a noun with a complement puts it last.\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $noun } { $description } { $nounTail }\\n       *[noun] { $noun } { $description }\\n    }\\n\\nstyle-filled-word = བཀང་བ\\n\\n# «དང་» is invariant whatever precedes it, which is why the pattern can stand\\n# beside a placeable here; see the header.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $filled } { $color } { $pattern } དང་བཅས་པ\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $noun } { $filled } { $color } { $pattern } དང་བཅས་པ\\n        [plain-tail] { $noun } { $filled } { $color } { $nounTail }\\n        [pattern-tail] { $noun } { $filled } { $color } { $nounTail } { $pattern } དང་བཅས་པ\\n       *[plain] { $noun } { $filled } { $color }\\n    }\\n\\n# «མཐའ་» is the border and stands in front of its own adjective, so «དང་བཅས་པ»\\n# closes the clause. Tibetan has no article, so the `-article` branches read\\n# like their neighbours.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] མཐའ་ { $border } དང་བཅས་པ\\n        [and] དེ་བཞིན་མཐའ་ { $border } དང་བཅས་པ\\n        [and-article] དེ་བཞིན་མཐའ་ { $border } དང་བཅས་པ\\n       *[with] མཐའ་ { $border } དང་བཅས་པ\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $color } { $pattern }\\n       *[plain] { $color }\\n    }\\n\\nstyle-unfilled = མ་བཀང་བ\\n\\n# «ལ་» is invariant too, so the background can carry it beside a value.\\nstyle-text =\\n    { $parts ->\\n        [background] རྒྱབ་ལྗོངས་ { $background } ལ་ { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = གང་ཡང་མེད\\n\\n\\n## Boolean words\\n\\nboolean-true = བདེན་པ\\nboolean-false = རྫུན་པ\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = ཞིབ་བཤེར\\nanswer-submit-label-no-correctness = ལན་སྐུར\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = བྱ་བ\\n    .aside = ཟུར་བརྗོད\\n    .cascade = རིམ་བབ\\n    .definition = ངེས་ཚིག\\n    .example = དཔེར་བརྗོད\\n    .exercise = སྦྱོང་ཚན\\n    .exercises = སྦྱོང་ཚན\\n    .given-answer = ལན\\n    .note = མཆན\\n    .objectives = དམིགས་ཡུལ\\n    .paragraphs = དུམ་མཚམས\\n    .part = ཆ་ཤས\\n    .problem = དྲི་གཞི\\n    .problems = དྲི་གཞི\\n    .proof = སྒྲུབ་བྱེད\\n    .question = དྲི་བ\\n    .section = ལེ་ཚན\\n    .solution = ལན་ཐབས\\n    .task = ལས་འགན\\n    .theorem = གཏན་ཚིག\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = བརྡ་སྟོན\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] རེའུ་མིག { $enumeration }\\n        [numbered-title] རེའུ་མིག { $enumeration }{ \": \" }\\n        [unnumbered-title] རེའུ་མིག{ \": \" }\\n       *[unnumbered] རེའུ་མིག\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] རི་མོ { $enumeration }\\n        [numbered-caption] རི་མོ { $enumeration }{ \": \" }\\n        [unnumbered-caption] རི་མོ{ \": \" }\\n       *[unnumbered] རི་མོ\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = སྔོན་མ\\npaginator-next = རྗེས་མ\\npaginator-page = ཤོག་ངོས\\n\\n# «X ནང་གི Y» — \"Y of X\" — puts the total first, so the two counts change\\n# places. «ནང་» is invariant.\\npaginator-page-status = { $numPages } ནང་ { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = ཡང་ན\\n\\npiecewise-condition-if = གལ་ཏེ\\n\\npiecewise-condition-otherwise = དེ་མིན\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## **Tibetan is the Khmer case, and it is the only one in this batch.** Tibetan-\\n## medium secondary schooling exists — in the Tibet Autonomous Region, in\\n## Qinghai and in the exile school system — and it teaches chemistry out of\\n## textbooks that print the periodic table in Tibetan. So the names exist, and\\n## what is missing here is not the vocabulary but a convention this seed could\\n## reproduce rather than invent: the terminology committees, the TAR textbooks\\n## and the exile curriculum do not spell every element the same way, and an\\n## unreviewed guess written in a script the reader cannot check against the\\n## English beside it is worse than the English. This is the first place a\\n## Tibetan speaker should look, and the largest piece of real work left in the\\n## catalog.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = ནུས་རྫས་རྟགས་ནོར་བ\\nchemistry-invalid-ionic-compound = རླུང་རྡུལ་འདུས་རྫས་ནོར་བ\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-CJyLEl5f.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-ClOP6sqp-ClOP6sqp.js

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+const content = '# Bodo content catalog: the prose the core computes into the document.\n# Selected by `documentLocale` — the language the activity was written in.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in Devanagari, which is Bodo\'s official script since 1975 and what\n# CLDR fills a bare `brx` in as. Bodo was written in Latin and in Assamese\n# letters before that; `brx-Latn` and `brx-Beng` reach this catalog and get\n# Devanagari.\n#\n# **Bodo is the first Tibeto-Burman language in the roster, and it selects on\n# neither argument.** It has no grammatical gender and no adjective agreement\n# of any kind, and its adjectives stand in front of the noun and never change.\n# So this catalog needs no `$gender` fork and no `$role` fork, and it needs\n# them for a different reason from `mai` and `bho` beside it: those two happen\n# to use words that do not inflect, and Bodo has nothing that could.\n#\n# **Two vocabulary decisions are worth checking before anything else here.**\n# The five colour words Bodo forms with its own adjectival गो-/गु- prefix —\n# गोसो, गुफुर, गोजा, गोमो, गोथां — are the language\'s; the other seven are\n# loans Bodo prose already uses, written in Bodo orthography. And the mathematical\n# nouns are the Assamese- and Sanskrit-derived terms Bodo-medium textbooks in\n# Assam carry, because that is where Bodo\'s geometry vocabulary comes from\n# rather than from anywhere older. Which of either group a speaker would\n# replace is the first question to put to this file.\n#\n# Numbers render in Latin digits under Indian grouping (#1615).\n\n\n## Style vocabulary\n\ncolor =\n    .black = गोसो\n    .white = गुफुर\n    .gray = स्लेटि\n    .red = गोजा\n    .orange = नारांगि\n    .yellow = गोमो\n    .green = गोथां\n    .cyan = साइयान\n    .blue = निला\n    .purple = बेगुनि\n    .pink = गुलापि\n    .brown = खैरा\n\n# Bodo names a stroke\'s width with its ordinary words for large and small.\nline-width =\n    .thick = गिदिर\n    .thin = फिसा\n\nline-style =\n    .dashed = बोखावनाय\n    .dotted = बिन्दुजों\n\nfill-style =\n    .horizontal = आथिं सारि\n    .vertical = गोजौ सारि\n    .diagonal = खारसा सारि\n    .backdiagonal = उल्था खारसा सारि\n    .dots = बिन्दु\n    .diamonds = समचतुर्भुज\n\nnoun =\n    .line = सारि\n    .line-segment = सारि खण्ड\n    .ray = किरण\n    .vector = सदिश\n    .curve = बांखां सारि\n    .function = फलन\n    .parabola = परवलय\n    .polyline = गोबां सारि\n    .polygon = बहुभुज\n    .triangle = त्रिभुज\n    .rectangle = आयत\n    .circle = बृत्त\n    .region = मुगा\n    .point = बिन्दु\n    .square = वर्ग\n    .diamond = समचतुर्भुज\n    .cross = गुणन सिन\n    .plus = जोड़ सिन\n\n# «-भुजनि» takes the count and stands in front of the noun, so nothing follows\n# the adjectives and the tail is empty. The ending has one shape whatever\n# number lands before it.\nnoun-regular-polygon =\n    { $part ->\n        [tail] { "" }\n       *[head] { $numSides }-भुजनि समबहुभुज\n    }\n\n# Nothing selects on it: Bodo has no grammatical gender.\nnoun-gender = neuter\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $description } { $noun } { $nounTail }\n       *[noun] { $description } { $noun }\n    }\n\nstyle-filled-word = आबुं\n\n# «-जों» is the instrumental postposition and follows what it governs, so the\n# pattern moves to the front of the phrase where English appends it. It has one\n# shape whatever precedes it, so welding it onto a placeable is sound.\nstyle-filled =\n    { $parts ->\n        [pattern] { $pattern }जों { $filled } { $color }\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $pattern }जों { $filled } { $color } { $noun }\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\n        [pattern-tail] { $pattern }जों { $filled } { $color } { $noun } { $nounTail }\n       *[plain] { $filled } { $color } { $noun }\n    }\n\n# Bodo has no article, so the two `-article` branches read like their\n# neighbours; «आरो» is the conjunction and stands in front.\nstyle-border-clause =\n    { $parts ->\n        [with-article] { $border } किनारजों\n        [and] आरो { $border } किनारजों\n        [and-article] आरो { $border } किनारजों\n       *[with] { $border } किनारजों\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $pattern }जों { $color } आबुंनाय\n       *[plain] { $color } आबुंनाय\n    }\n\nstyle-unfilled = आबुंआ\n\n# «-आव» is the locative postposition, and has one shape too.\nstyle-text =\n    { $parts ->\n        [background] { $background } फाइलआव { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = जेबो गैया\n\n\n## Boolean words\n\nboolean-true = थार\nboolean-false = फोसाब\n\n\n## Answer buttons\n\nanswer-submit-label = आनजाद खालाम\nanswer-submit-label-no-correctness = फिन दैथाय\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = मावथि\n    .aside = खोन्दो टिप्पनी\n    .cascade = खान्थि\n    .definition = बेखेवथि\n    .example = बिदिन्थि\n    .exercise = सोलोंथाय\n    .exercises = सोलोंथाय\n    .given-answer = फिन\n    .note = टिप्पनी\n    .objectives = गोसोखां\n    .paragraphs = अनुच्छेद\n    .part = हांखो\n    .problem = जिंगा\n    .problems = जिंगा\n    .proof = सान्दांथि\n    .question = सोंथि\n    .section = बाहागो\n    .solution = सुस्रांथि\n    .task = खामानि\n    .theorem = प्रमेय\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = सिनायथि\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] सारनी { $enumeration }\n        [numbered-title] सारनी { $enumeration }{ ": " }\n        [unnumbered-title] सारनी{ ": " }\n       *[unnumbered] सारनी\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] मुसुखा { $enumeration }\n        [numbered-caption] मुसुखा { $enumeration }{ ": " }\n        [unnumbered-caption] मुसुखा{ ": " }\n       *[unnumbered] मुसुखा\n    }\n\n\n## Paginator controls\n\npaginator-previous = आगोलनि\npaginator-next = उननि\npaginator-page = बिलाइ\n\n# «X-निफ्राय Y» — "Y out of X" — puts the total first, so the two counts change\n# places. The ablative «-निफ्राय» has one shape whatever precedes it.\npaginator-page-status = { $numPages }-निफ्राय { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = एबा\n\npiecewise-condition-if = जुदि\n\npiecewise-condition-otherwise = एबा नङाब्ला\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Bodo-medium schooling in Assam runs to the secondary grades and the SEBA\n## textbooks are translated into it, so this is **not** the school-system case\n## the four Indo-Aryan catalogs beside it record. It is the Samoan case: there\n## is no settled Bodo list of all 118 to seed from. What the textbooks carry is\n## the Assamese-derived nomenclature for the elements a syllabus actually\n## names, and reading a partial list as a whole table would report a\n## convention that does not exist. `locales/as` is the nearest thing to a\n## parallel text for whoever fills this in.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = गोरोन्थि रासायनिक सिन\nchemistry-invalid-ionic-compound = गोरोन्थि आयनिक यौगिक\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-ClOP6sqp-ClOP6sqp.js.map

package/content-ClOP6sqp-ClOP6sqp.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-ClOP6sqp-ClOP6sqp.js","sources":["../../../i18n/dist/content-ClOP6sqp.js"],"sourcesContent":["const content = '# Bodo content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale` — the language the activity was written in.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in Devanagari, which is Bodo\\'s official script since 1975 and what\\n# CLDR fills a bare `brx` in as. Bodo was written in Latin and in Assamese\\n# letters before that; `brx-Latn` and `brx-Beng` reach this catalog and get\\n# Devanagari.\\n#\\n# **Bodo is the first Tibeto-Burman language in the roster, and it selects on\\n# neither argument.** It has no grammatical gender and no adjective agreement\\n# of any kind, and its adjectives stand in front of the noun and never change.\\n# So this catalog needs no `$gender` fork and no `$role` fork, and it needs\\n# them for a different reason from `mai` and `bho` beside it: those two happen\\n# to use words that do not inflect, and Bodo has nothing that could.\\n#\\n# **Two vocabulary decisions are worth checking before anything else here.**\\n# The five colour words Bodo forms with its own adjectival गो-/गु- prefix —\\n# गोसो, गुफुर, गोजा, गोमो, गोथां — are the language\\'s; the other seven are\\n# loans Bodo prose already uses, written in Bodo orthography. And the mathematical\\n# nouns are the Assamese- and Sanskrit-derived terms Bodo-medium textbooks in\\n# Assam carry, because that is where Bodo\\'s geometry vocabulary comes from\\n# rather than from anywhere older. Which of either group a speaker would\\n# replace is the first question to put to this file.\\n#\\n# Numbers render in Latin digits under Indian grouping (#1615).\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = गोसो\\n    .white = गुफुर\\n    .gray = स्लेटि\\n    .red = गोजा\\n    .orange = नारांगि\\n    .yellow = गोमो\\n    .green = गोथां\\n    .cyan = साइयान\\n    .blue = निला\\n    .purple = बेगुनि\\n    .pink = गुलापि\\n    .brown = खैरा\\n\\n# Bodo names a stroke\\'s width with its ordinary words for large and small.\\nline-width =\\n    .thick = गिदिर\\n    .thin = फिसा\\n\\nline-style =\\n    .dashed = बोखावनाय\\n    .dotted = बिन्दुजों\\n\\nfill-style =\\n    .horizontal = आथिं सारि\\n    .vertical = गोजौ सारि\\n    .diagonal = खारसा सारि\\n    .backdiagonal = उल्था खारसा सारि\\n    .dots = बिन्दु\\n    .diamonds = समचतुर्भुज\\n\\nnoun =\\n    .line = सारि\\n    .line-segment = सारि खण्ड\\n    .ray = किरण\\n    .vector = सदिश\\n    .curve = बांखां सारि\\n    .function = फलन\\n    .parabola = परवलय\\n    .polyline = गोबां सारि\\n    .polygon = बहुभुज\\n    .triangle = त्रिभुज\\n    .rectangle = आयत\\n    .circle = बृत्त\\n    .region = मुगा\\n    .point = बिन्दु\\n    .square = वर्ग\\n    .diamond = समचतुर्भुज\\n    .cross = गुणन सिन\\n    .plus = जोड़ सिन\\n\\n# «-भुजनि» takes the count and stands in front of the noun, so nothing follows\\n# the adjectives and the tail is empty. The ending has one shape whatever\\n# number lands before it.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] { \"\" }\\n       *[head] { $numSides }-भुजनि समबहुभुज\\n    }\\n\\n# Nothing selects on it: Bodo has no grammatical gender.\\nnoun-gender = neuter\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $description } { $noun } { $nounTail }\\n       *[noun] { $description } { $noun }\\n    }\\n\\nstyle-filled-word = आबुं\\n\\n# «-जों» is the instrumental postposition and follows what it governs, so the\\n# pattern moves to the front of the phrase where English appends it. It has one\\n# shape whatever precedes it, so welding it onto a placeable is sound.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $pattern }जों { $filled } { $color }\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $pattern }जों { $filled } { $color } { $noun }\\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\\n        [pattern-tail] { $pattern }जों { $filled } { $color } { $noun } { $nounTail }\\n       *[plain] { $filled } { $color } { $noun }\\n    }\\n\\n# Bodo has no article, so the two `-article` branches read like their\\n# neighbours; «आरो» is the conjunction and stands in front.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] { $border } किनारजों\\n        [and] आरो { $border } किनारजों\\n        [and-article] आरो { $border } किनारजों\\n       *[with] { $border } किनारजों\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $pattern }जों { $color } आबुंनाय\\n       *[plain] { $color } आबुंनाय\\n    }\\n\\nstyle-unfilled = आबुंआ\\n\\n# «-आव» is the locative postposition, and has one shape too.\\nstyle-text =\\n    { $parts ->\\n        [background] { $background } फाइलआव { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = जेबो गैया\\n\\n\\n## Boolean words\\n\\nboolean-true = थार\\nboolean-false = फोसाब\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = आनजाद खालाम\\nanswer-submit-label-no-correctness = फिन दैथाय\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = मावथि\\n    .aside = खोन्दो टिप्पनी\\n    .cascade = खान्थि\\n    .definition = बेखेवथि\\n    .example = बिदिन्थि\\n    .exercise = सोलोंथाय\\n    .exercises = सोलोंथाय\\n    .given-answer = फिन\\n    .note = टिप्पनी\\n    .objectives = गोसोखां\\n    .paragraphs = अनुच्छेद\\n    .part = हांखो\\n    .problem = जिंगा\\n    .problems = जिंगा\\n    .proof = सान्दांथि\\n    .question = सोंथि\\n    .section = बाहागो\\n    .solution = सुस्रांथि\\n    .task = खामानि\\n    .theorem = प्रमेय\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = सिनायथि\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] सारनी { $enumeration }\\n        [numbered-title] सारनी { $enumeration }{ \": \" }\\n        [unnumbered-title] सारनी{ \": \" }\\n       *[unnumbered] सारनी\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] मुसुखा { $enumeration }\\n        [numbered-caption] मुसुखा { $enumeration }{ \": \" }\\n        [unnumbered-caption] मुसुखा{ \": \" }\\n       *[unnumbered] मुसुखा\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = आगोलनि\\npaginator-next = उननि\\npaginator-page = बिलाइ\\n\\n# «X-निफ्राय Y» — \"Y out of X\" — puts the total first, so the two counts change\\n# places. The ablative «-निफ्राय» has one shape whatever precedes it.\\npaginator-page-status = { $numPages }-निफ्राय { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = एबा\\n\\npiecewise-condition-if = जुदि\\n\\npiecewise-condition-otherwise = एबा नङाब्ला\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Bodo-medium schooling in Assam runs to the secondary grades and the SEBA\\n## textbooks are translated into it, so this is **not** the school-system case\\n## the four Indo-Aryan catalogs beside it record. It is the Samoan case: there\\n## is no settled Bodo list of all 118 to seed from. What the textbooks carry is\\n## the Assamese-derived nomenclature for the elements a syllabus actually\\n## names, and reading a partial list as a whole table would report a\\n## convention that does not exist. `locales/as` is the nearest thing to a\\n## parallel text for whoever fills this in.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = गोरोन्थि रासायनिक सिन\\nchemistry-invalid-ionic-compound = गोरोन्थि आयनिक यौगिक\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-ClOP6sqp.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-DDvt4mU8-DDvt4mU8.js

@@ -0,0 +1,5 @@
+const content = '# Manipuri (Meitei) content catalog: the prose the core computes into the\n# document. Selected by `documentLocale`.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# **This catalog is written in the Bengali script, and that is the decision in\n# it most likely to be argued with.** The roster\'s rule is that a catalog is\n# written in whatever CLDR fills a bare tag in as — the rule that makes `sr`\n# Cyrillic, `az` Latin and `bs` Latin — and `mni` maximizes to `mni-Beng`.\n# Meetei Mayek is Manipuri\'s own script, was readopted by the state in 2006 and\n# is what Manipur\'s schools now teach; a reader arriving under `mni-Mtei`\n# reaches this catalog and gets Bengali letters. That is the `pa`, `sr`, `jv`\n# and `su` asymmetry, and here more than anywhere else in the roster the answer\n# — **a second catalog, `mni-Mtei`, beside this one** — is owed rather than\n# hypothetical. Nothing in this file should be transliterated in place: a\n# catalog in two scripts is wrong in both.\n#\n# Meitei selects on neither argument. It has no grammatical gender and no\n# adjective agreement, and — unlike every Indo-Aryan catalog in this batch —\n# its **adjectives follow the noun**: «ফী অঙৌবা», a white cloth. So\n# `style-with-noun` puts the description after the noun rather than before it,\n# which is the position `locales/bo` and `locales/dz` also take and no\n# Indo-Aryan catalog in this batch does.\n#\n# **Two vocabulary decisions to check first.** Four colour words here are\n# Meitei\'s own — অমুবা, অঙৌবা, অঙাংবা, অশাংবা — and the other eight are the\n# Bengali-derived terms Manipuri prose already uses. অশাংবা covers a range\n# English divides between green and blue; this seed writes it for green and the\n# loan নীল for blue rather than collapsing the two keys, which is a choice a\n# speaker should overrule if it is wrong. And Meitei\'s words for a stroke\'s\n# width are guessed from its ordinary words for large and small, the same guess\n# `locales/brx` makes.\n#\n# Numbers render in Latin digits (#1615). Grouping comes from CLDR per\n# locale, and CLDR gives Manipuri the Western thousands — `1,234,567`, not\n# India\'s `12,34,567`, which `hi`, `sa`, `kok` and `brx` get.\n\n\n## Style vocabulary\n\ncolor =\n    .black = অমুবা\n    .white = অঙৌবা\n    .gray = ধূসর\n    .red = অঙাংবা\n    .orange = কমলা\n    .yellow = হলুদ\n    .green = অশাংবা\n    .cyan = সায়ন\n    .blue = নীল\n    .purple = বেগুনী\n    .pink = গোলাপী\n    .brown = খয়েরী\n\nline-width =\n    .thick = অচৌবা\n    .thin = অপীকপা\n\nline-style =\n    .dashed = তক্থোকপা\n    .dotted = চেৎনবা\n\nfill-style =\n    .horizontal = পরিং পরেং\n    .vertical = লেপপা পরেং\n    .diagonal = তিংথোকপা পরেং\n    .backdiagonal = ওন্থোকপা তিংথোকপা পরেং\n    .dots = চেৎ\n    .diamonds = সমচতুর্ভুজ\n\nnoun =\n    .line = পরেং\n    .line-segment = পরেং শরুক\n    .ray = কিরণ\n    .vector = সদিশ\n    .curve = কোয়বা পরেং\n    .function = ফলন\n    .parabola = পরবলয়\n    .polyline = পরেং কয়া\n    .polygon = বহুভুজ\n    .triangle = ত্রিভুজ\n    .rectangle = আয়ত\n    .circle = বৃত্ত\n    .region = লমদম\n    .point = চেৎ\n    .square = বর্গ\n    .diamond = সমচতুর্ভুজ\n    .cross = গুণন খুদম\n    .plus = পুনশিনবা খুদম\n\n# The count follows the noun the way every other modifier does, so the head\n# carries the noun alone and the tail carries the complement. The three\n# post-nominal catalogs in this batch — this one, `bo` and `dz` — are the ones\n# that reach `[tail]`; the Indo-Aryan ones fold the count into the head.\nnoun-regular-polygon =\n    { $part ->\n        [tail] মায়কৈ { $numSides } লৈবা\n       *[head] অচুম্বা বহুভুজ\n    }\n\n# Nothing selects on it: Meitei has no grammatical gender.\nnoun-gender = neuter\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\n# The adjectives follow the noun, so the two halves change places against\n# English. A noun with a tail puts the tail last, after the adjectives it\n# qualifies.\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $noun } { $description } { $nounTail }\n       *[noun] { $noun } { $description }\n    }\n\nstyle-filled-word = থল্লবা\n\n# «-না» is the instrumental and has one shape whatever precedes it, so welding\n# it onto a placeable is sound.\nstyle-filled =\n    { $parts ->\n        [pattern] { $filled } { $color } { $pattern }না\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $noun } { $filled } { $color } { $pattern }না\n        [plain-tail] { $noun } { $filled } { $color } { $nounTail }\n        [pattern-tail] { $noun } { $filled } { $color } { $nounTail } { $pattern }না\n       *[plain] { $noun } { $filled } { $color }\n    }\n\n# «মপান» is the border and stands in front of its own adjective, so the\n# comitative «-গা» welds onto the placeable rather than onto a word this\n# catalog writes. Meitei has no article, so the `-article` branches read like\n# their neighbours.\nstyle-border-clause =\n    { $parts ->\n        [with-article] মপান { $border }গা লোয়ননা\n        [and] অমসুং মপান { $border }গা লোয়ননা\n        [and-article] অমসুং মপান { $border }গা লোয়ননা\n       *[with] মপান { $border }গা লোয়ননা\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $color } { $pattern }না\n       *[plain] { $color }\n    }\n\nstyle-unfilled = থল্লদবা\n\n# «-দা» is the locative and has one shape too.\nstyle-text =\n    { $parts ->\n        [background] মতুং { $background }দা { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = করিসু লৈতে\n\n\n## Boolean words\n\nboolean-true = অচুম্বা\nboolean-false = অরানবা\n\n\n## Answer buttons\n\nanswer-submit-label = য়েংশিল্লু\nanswer-submit-label-no-correctness = পাউখুম থাদোকউ\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = থবক\n    .aside = নাকল ৱারোল\n    .cascade = কাসকেদ\n    .definition = ৱাহন্থোক\n    .example = খুদাম\n    .exercise = অভ্যাস\n    .exercises = অভ্যাস\n    .given-answer = পাউখুম\n    .note = ৱারোল\n    .objectives = পান্দম\n    .paragraphs = অনুচ্ছেদ\n    .part = শরুক\n    .problem = ৱাফম\n    .problems = ৱাফম\n    .proof = খংহন্নবা\n    .question = ৱাহং\n    .section = খণ্ড\n    .solution = পাউখুম লম্বী\n    .task = থবক\n    .theorem = প্রমেয়\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = খুদম\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] তেবল { $enumeration }\n        [numbered-title] তেবল { $enumeration }{ ": " }\n        [unnumbered-title] তেবল{ ": " }\n       *[unnumbered] তেবল\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] মমি { $enumeration }\n        [numbered-caption] মমি { $enumeration }{ ": " }\n        [unnumbered-caption] মমি{ ": " }\n       *[unnumbered] মমি\n    }\n\n\n## Paginator controls\n\npaginator-previous = মমাংগী\npaginator-next = মথংগী\npaginator-page = লামায়\n\n# «X-দগী Y» — "Y out of X" — puts the total first, so the two counts change\n# places. The ablative «-দগী» has one shape whatever precedes it.\npaginator-page-status = { $numPages }-দগী { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = নত্ত্রগা\n\npiecewise-condition-if = করিগুম্বা\n\npiecewise-condition-otherwise = নত্ত্রবদি\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Manipuri is an official language of Manipur and is taught as a subject and\n## as a medium in the earlier grades; the Board of Secondary Education\'s\n## science papers are English-medium, so the periodic table reaches a Meitei\n## student in English. That is the school-system case again, and the fallback\n## is the curriculum.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = অরানবা রাসায়নিক খুদম\nchemistry-invalid-ionic-compound = অরানবা আয়নিক যৌগিক\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-DDvt4mU8-DDvt4mU8.js.map

package/content-DDvt4mU8-DDvt4mU8.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-DDvt4mU8-DDvt4mU8.js","sources":["../../../i18n/dist/content-DDvt4mU8.js"],"sourcesContent":["const content = '# Manipuri (Meitei) content catalog: the prose the core computes into the\\n# document. Selected by `documentLocale`.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# **This catalog is written in the Bengali script, and that is the decision in\\n# it most likely to be argued with.** The roster\\'s rule is that a catalog is\\n# written in whatever CLDR fills a bare tag in as — the rule that makes `sr`\\n# Cyrillic, `az` Latin and `bs` Latin — and `mni` maximizes to `mni-Beng`.\\n# Meetei Mayek is Manipuri\\'s own script, was readopted by the state in 2006 and\\n# is what Manipur\\'s schools now teach; a reader arriving under `mni-Mtei`\\n# reaches this catalog and gets Bengali letters. That is the `pa`, `sr`, `jv`\\n# and `su` asymmetry, and here more than anywhere else in the roster the answer\\n# — **a second catalog, `mni-Mtei`, beside this one** — is owed rather than\\n# hypothetical. Nothing in this file should be transliterated in place: a\\n# catalog in two scripts is wrong in both.\\n#\\n# Meitei selects on neither argument. It has no grammatical gender and no\\n# adjective agreement, and — unlike every Indo-Aryan catalog in this batch —\\n# its **adjectives follow the noun**: «ফী অঙৌবা», a white cloth. So\\n# `style-with-noun` puts the description after the noun rather than before it,\\n# which is the position `locales/bo` and `locales/dz` also take and no\\n# Indo-Aryan catalog in this batch does.\\n#\\n# **Two vocabulary decisions to check first.** Four colour words here are\\n# Meitei\\'s own — অমুবা, অঙৌবা, অঙাংবা, অশাংবা — and the other eight are the\\n# Bengali-derived terms Manipuri prose already uses. অশাংবা covers a range\\n# English divides between green and blue; this seed writes it for green and the\\n# loan নীল for blue rather than collapsing the two keys, which is a choice a\\n# speaker should overrule if it is wrong. And Meitei\\'s words for a stroke\\'s\\n# width are guessed from its ordinary words for large and small, the same guess\\n# `locales/brx` makes.\\n#\\n# Numbers render in Latin digits (#1615). Grouping comes from CLDR per\\n# locale, and CLDR gives Manipuri the Western thousands — `1,234,567`, not\\n# India\\'s `12,34,567`, which `hi`, `sa`, `kok` and `brx` get.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = অমুবা\\n    .white = অঙৌবা\\n    .gray = ধূসর\\n    .red = অঙাংবা\\n    .orange = কমলা\\n    .yellow = হলুদ\\n    .green = অশাংবা\\n    .cyan = সায়ন\\n    .blue = নীল\\n    .purple = বেগুনী\\n    .pink = গোলাপী\\n    .brown = খয়েরী\\n\\nline-width =\\n    .thick = অচৌবা\\n    .thin = অপীকপা\\n\\nline-style =\\n    .dashed = তক্থোকপা\\n    .dotted = চেৎনবা\\n\\nfill-style =\\n    .horizontal = পরিং পরেং\\n    .vertical = লেপপা পরেং\\n    .diagonal = তিংথোকপা পরেং\\n    .backdiagonal = ওন্থোকপা তিংথোকপা পরেং\\n    .dots = চেৎ\\n    .diamonds = সমচতুর্ভুজ\\n\\nnoun =\\n    .line = পরেং\\n    .line-segment = পরেং শরুক\\n    .ray = কিরণ\\n    .vector = সদিশ\\n    .curve = কোয়বা পরেং\\n    .function = ফলন\\n    .parabola = পরবলয়\\n    .polyline = পরেং কয়া\\n    .polygon = বহুভুজ\\n    .triangle = ত্রিভুজ\\n    .rectangle = আয়ত\\n    .circle = বৃত্ত\\n    .region = লমদম\\n    .point = চেৎ\\n    .square = বর্গ\\n    .diamond = সমচতুর্ভুজ\\n    .cross = গুণন খুদম\\n    .plus = পুনশিনবা খুদম\\n\\n# The count follows the noun the way every other modifier does, so the head\\n# carries the noun alone and the tail carries the complement. The three\\n# post-nominal catalogs in this batch — this one, `bo` and `dz` — are the ones\\n# that reach `[tail]`; the Indo-Aryan ones fold the count into the head.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] মায়কৈ { $numSides } লৈবা\\n       *[head] অচুম্বা বহুভুজ\\n    }\\n\\n# Nothing selects on it: Meitei has no grammatical gender.\\nnoun-gender = neuter\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\n# The adjectives follow the noun, so the two halves change places against\\n# English. A noun with a tail puts the tail last, after the adjectives it\\n# qualifies.\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $noun } { $description } { $nounTail }\\n       *[noun] { $noun } { $description }\\n    }\\n\\nstyle-filled-word = থল্লবা\\n\\n# «-না» is the instrumental and has one shape whatever precedes it, so welding\\n# it onto a placeable is sound.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $filled } { $color } { $pattern }না\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $noun } { $filled } { $color } { $pattern }না\\n        [plain-tail] { $noun } { $filled } { $color } { $nounTail }\\n        [pattern-tail] { $noun } { $filled } { $color } { $nounTail } { $pattern }না\\n       *[plain] { $noun } { $filled } { $color }\\n    }\\n\\n# «মপান» is the border and stands in front of its own adjective, so the\\n# comitative «-গা» welds onto the placeable rather than onto a word this\\n# catalog writes. Meitei has no article, so the `-article` branches read like\\n# their neighbours.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] মপান { $border }গা লোয়ননা\\n        [and] অমসুং মপান { $border }গা লোয়ননা\\n        [and-article] অমসুং মপান { $border }গা লোয়ননা\\n       *[with] মপান { $border }গা লোয়ননা\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $color } { $pattern }না\\n       *[plain] { $color }\\n    }\\n\\nstyle-unfilled = থল্লদবা\\n\\n# «-দা» is the locative and has one shape too.\\nstyle-text =\\n    { $parts ->\\n        [background] মতুং { $background }দা { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = করিসু লৈতে\\n\\n\\n## Boolean words\\n\\nboolean-true = অচুম্বা\\nboolean-false = অরানবা\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = য়েংশিল্লু\\nanswer-submit-label-no-correctness = পাউখুম থাদোকউ\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = থবক\\n    .aside = নাকল ৱারোল\\n    .cascade = কাসকেদ\\n    .definition = ৱাহন্থোক\\n    .example = খুদাম\\n    .exercise = অভ্যাস\\n    .exercises = অভ্যাস\\n    .given-answer = পাউখুম\\n    .note = ৱারোল\\n    .objectives = পান্দম\\n    .paragraphs = অনুচ্ছেদ\\n    .part = শরুক\\n    .problem = ৱাফম\\n    .problems = ৱাফম\\n    .proof = খংহন্নবা\\n    .question = ৱাহং\\n    .section = খণ্ড\\n    .solution = পাউখুম লম্বী\\n    .task = থবক\\n    .theorem = প্রমেয়\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = খুদম\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] তেবল { $enumeration }\\n        [numbered-title] তেবল { $enumeration }{ \": \" }\\n        [unnumbered-title] তেবল{ \": \" }\\n       *[unnumbered] তেবল\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] মমি { $enumeration }\\n        [numbered-caption] মমি { $enumeration }{ \": \" }\\n        [unnumbered-caption] মমি{ \": \" }\\n       *[unnumbered] মমি\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = মমাংগী\\npaginator-next = মথংগী\\npaginator-page = লামায়\\n\\n# «X-দগী Y» — \"Y out of X\" — puts the total first, so the two counts change\\n# places. The ablative «-দগী» has one shape whatever precedes it.\\npaginator-page-status = { $numPages }-দগী { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = নত্ত্রগা\\n\\npiecewise-condition-if = করিগুম্বা\\n\\npiecewise-condition-otherwise = নত্ত্রবদি\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Manipuri is an official language of Manipur and is taught as a subject and\\n## as a medium in the earlier grades; the Board of Secondary Education\\'s\\n## science papers are English-medium, so the periodic table reaches a Meitei\\n## student in English. That is the school-system case again, and the fallback\\n## is the curriculum.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = অরানবা রাসায়নিক খুদম\\nchemistry-invalid-ionic-compound = অরানবা আয়নিক যৌগিক\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-DDvt4mU8.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-DXCwCRxL-DXCwCRxL.js

@@ -0,0 +1,5 @@
+const content = '# Dzongkha content catalog: the prose the core computes into the document.\n# Selected by `documentLocale`.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in the Tibetan script, which is Dzongkha\'s only script and what CLDR\n# fills a bare `dz` in as. `dzo` is the ISO 639-3 code and\n# `Intl.getCanonicalLocales` folds it to `dz` on its own, so no alias is\n# needed. Left to right, so `direction.ts` is untouched.\n#\n# **Dzongkha is a separate directory from `bo` rather than a variety of it**,\n# and it is the `hr`-against-`sr` case a fifth time: two standard languages\n# with two vocabularies and two orthographic habits sharing one script.\n# `locales/dz` writes ཧོནམ where `locales/bo` writes སྔོན་པོ, སྦོམ where it\n# writes མཐུག་པོ, and ལུ་ where it writes ལ་. The Dzongkha adjectival suffix\n# -མ / -པ stands where Tibetan writes -པོ / -མོ in ཧོནམ, རིངམ, བཀངམ and ཕྲམ,\n# but it is a tendency rather than a rule: five colour terms here keep -པོ.\n# Copying either catalog over the other would be wrong in both.\n#\n# Like Tibetan, `Intl.PluralRules("dz")` reports exactly one category, so no\n# counted message selects and the `[0]` branches that survive are matched by\n# number rather than by category. And like Tibetan, the phrases this file\n# composes use only the case particles that have **one shape** — དང་, ལུ་,\n# ནང་ — because the agentive and genitive change form according to the final\n# letter of the syllable before them, which beside a placeable the catalog\n# cannot see. See `locales/bo/content.ftl` for the full statement of that\n# rule, and for where the other three files cannot keep it.\n#\n# Adjectives follow the noun, so `style-with-noun` puts the description after\n# it.\n\n\n## Style vocabulary\n\ncolor =\n    .black = གནགཔོ\n    .white = དཀརཔོ\n    .gray = ཐལཝ\n    .red = དམརཔོ\n    .orange = ལི་ཝང\n    .yellow = སེརཔོ\n    .green = ལྗང་ཁུ\n    .cyan = སྔོ་ལྗང\n    .blue = ཧོནམ\n    .purple = རྒྱ་སྨུག\n    .pink = ཟིང་སྐྱ\n    .brown = སྨུག་པོ\n\nline-width =\n    .thick = སྦོམ\n    .thin = ཕྲམ\n\nline-style =\n    .dashed = ཆད་ལྷུག\n    .dotted = ཚེག་ཅན\n\nfill-style =\n    .horizontal = འཕྲང་ཐིག\n    .vertical = ཐད་ཐིག\n    .diagonal = ཟུར་ཐིག\n    .backdiagonal = ལོག་ཟུར་ཐིག\n    .dots = ཚེག\n    .diamonds = ཕ་ལམ་གཟུགས\n\nnoun =\n    .line = གྲལ་ཐིག\n    .line-segment = ཐིག་དུམ\n    .ray = འོད་ཟེར\n    .vector = ཕྱོགས་ཚད\n    .curve = གུག་ཐིག\n    .function = བྱེད་ལས\n    .parabola = པ་ར་བོ་ལ\n    .polyline = ཐིག་མང\n    .polygon = ཟུར་མང\n    .triangle = ཟུར་གསུམ\n    .rectangle = གྲུ་བཞི་རིངམ\n    .circle = སྒོར་ཐིག\n    .region = ས་ཁོངས\n    .point = ཚག\n    .square = གྲུ་བཞི\n    .diamond = ཕ་ལམ་གཟུགས\n    .cross = བསྒྱུར་རྟགས\n    .plus = ཁ་སྐོང་རྟགས\n\n# The count is a complement that follows the whole phrase, so the head carries\n# the noun alone and the tail carries the count.\nnoun-regular-polygon =\n    { $part ->\n        [tail] ཟུར་ { $numSides } ཡོདཔ\n       *[head] ཚད་མཉམ་ཟུར་མང\n    }\n\n# Nothing selects on it: Dzongkha has no grammatical gender.\nnoun-gender = neuter\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $noun } { $description } { $nounTail }\n       *[noun] { $noun } { $description }\n    }\n\nstyle-filled-word = བཀངམ\n\n# «དང་» is invariant whatever precedes it.\nstyle-filled =\n    { $parts ->\n        [pattern] { $filled } { $color } { $pattern } དང་བཅསཔ\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $noun } { $filled } { $color } { $pattern } དང་བཅསཔ\n        [plain-tail] { $noun } { $filled } { $color } { $nounTail }\n        [pattern-tail] { $noun } { $filled } { $color } { $nounTail } { $pattern } དང་བཅསཔ\n       *[plain] { $noun } { $filled } { $color }\n    }\n\n# Dzongkha has no article, so the `-article` branches read like their\n# neighbours.\nstyle-border-clause =\n    { $parts ->\n        [with-article] མཐའ་ { $border } དང་བཅསཔ\n        [and] ད་རུང་མཐའ་ { $border } དང་བཅསཔ\n        [and-article] ད་རུང་མཐའ་ { $border } དང་བཅསཔ\n       *[with] མཐའ་ { $border } དང་བཅསཔ\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $color } { $pattern }\n       *[plain] { $color }\n    }\n\nstyle-unfilled = མ་བཀངམ\n\n# «ལུ་», the Dzongkha dative, is invariant too.\nstyle-text =\n    { $parts ->\n        [background] རྒྱབ་གཞི་ { $background } ལུ་ { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = ག་ནི་ཡང་མེད\n\n\n## Boolean words\n\nboolean-true = བདེན་པ\nboolean-false = རྫུན་པ\n\n\n## Answer buttons\n\nanswer-submit-label = ཞིབ་དཔྱད\nanswer-submit-label-no-correctness = ལན་བཏང\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = ལས་སྣ\n    .aside = ཟུར་བཤད\n    .cascade = རིམ་བབ\n    .definition = ངོས་འཛིན\n    .example = དཔེ\n    .exercise = སྦྱོང་ལཱ\n    .exercises = སྦྱོང་ལཱ\n    .given-answer = ལན\n    .note = དྲན་གསོ\n    .objectives = དམིགས་དོན\n    .paragraphs = དོན་མཚམས\n    .part = ཡན་ལག\n    .problem = དཀའ་ངལ\n    .problems = དཀའ་ངལ\n    .proof = སྒྲུབ་བྱེད\n    .question = དྲི་བ\n    .section = དབྱེ་ཚན\n    .solution = ཐབས་ལམ\n    .task = ལཱ\n    .theorem = གཏན་ཚིག\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = བརྡ་མཚོན\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] ཐིག་ཁྲམ { $enumeration }\n        [numbered-title] ཐིག་ཁྲམ { $enumeration }{ ": " }\n        [unnumbered-title] ཐིག་ཁྲམ{ ": " }\n       *[unnumbered] ཐིག་ཁྲམ\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] པར་རིས { $enumeration }\n        [numbered-caption] པར་རིས { $enumeration }{ ": " }\n        [unnumbered-caption] པར་རིས{ ": " }\n       *[unnumbered] པར་རིས\n    }\n\n\n## Paginator controls\n\npaginator-previous = ཧེ་མམ\npaginator-next = ཤུལ་མམ\npaginator-page = ཤོག་ལེབ\n\n# «X ནང་ Y» — "Y of X" — puts the total first; «ནང་» is invariant.\npaginator-page-status = { $numPages } ནང་ { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = ཡང་ན\n\npiecewise-condition-if = པ་ཅིན\n\npiecewise-condition-otherwise = དེ་མིན\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## **Dzongkha is not the Tibetan case, and the two catalogs part company here.**\n## Bhutan teaches every subject but Dzongkha itself in English from the first\n## grade, so secondary chemistry is English-medium and the periodic table\n## reaches a Dzongkha-speaking student in English. The fallback *is* the\n## curriculum, which is the plain school-system case the sub-Saharan and\n## Indo-Aryan batches record — while `locales/bo` beside it is partial for the\n## opposite reason, having the names and no single convention to reproduce.\n## Two catalogs in one script, two different reasons for the same gap.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = ནུས་རྫས་ཀྱི་བརྡ་རྟགས་ནོར་བ\nchemistry-invalid-ionic-compound = རླུང་རྡུལ་འདུས་རྫས་ནོར་བ\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-DXCwCRxL-DXCwCRxL.js.map

package/content-DXCwCRxL-DXCwCRxL.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-DXCwCRxL-DXCwCRxL.js","sources":["../../../i18n/dist/content-DXCwCRxL.js"],"sourcesContent":["const content = '# Dzongkha content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale`.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in the Tibetan script, which is Dzongkha\\'s only script and what CLDR\\n# fills a bare `dz` in as. `dzo` is the ISO 639-3 code and\\n# `Intl.getCanonicalLocales` folds it to `dz` on its own, so no alias is\\n# needed. Left to right, so `direction.ts` is untouched.\\n#\\n# **Dzongkha is a separate directory from `bo` rather than a variety of it**,\\n# and it is the `hr`-against-`sr` case a fifth time: two standard languages\\n# with two vocabularies and two orthographic habits sharing one script.\\n# `locales/dz` writes ཧོནམ where `locales/bo` writes སྔོན་པོ, སྦོམ where it\\n# writes མཐུག་པོ, and ལུ་ where it writes ལ་. The Dzongkha adjectival suffix\\n# -མ / -པ stands where Tibetan writes -པོ / -མོ in ཧོནམ, རིངམ, བཀངམ and ཕྲམ,\\n# but it is a tendency rather than a rule: five colour terms here keep -པོ.\\n# Copying either catalog over the other would be wrong in both.\\n#\\n# Like Tibetan, `Intl.PluralRules(\"dz\")` reports exactly one category, so no\\n# counted message selects and the `[0]` branches that survive are matched by\\n# number rather than by category. And like Tibetan, the phrases this file\\n# composes use only the case particles that have **one shape** — དང་, ལུ་,\\n# ནང་ — because the agentive and genitive change form according to the final\\n# letter of the syllable before them, which beside a placeable the catalog\\n# cannot see. See `locales/bo/content.ftl` for the full statement of that\\n# rule, and for where the other three files cannot keep it.\\n#\\n# Adjectives follow the noun, so `style-with-noun` puts the description after\\n# it.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = གནགཔོ\\n    .white = དཀརཔོ\\n    .gray = ཐལཝ\\n    .red = དམརཔོ\\n    .orange = ལི་ཝང\\n    .yellow = སེརཔོ\\n    .green = ལྗང་ཁུ\\n    .cyan = སྔོ་ལྗང\\n    .blue = ཧོནམ\\n    .purple = རྒྱ་སྨུག\\n    .pink = ཟིང་སྐྱ\\n    .brown = སྨུག་པོ\\n\\nline-width =\\n    .thick = སྦོམ\\n    .thin = ཕྲམ\\n\\nline-style =\\n    .dashed = ཆད་ལྷུག\\n    .dotted = ཚེག་ཅན\\n\\nfill-style =\\n    .horizontal = འཕྲང་ཐིག\\n    .vertical = ཐད་ཐིག\\n    .diagonal = ཟུར་ཐིག\\n    .backdiagonal = ལོག་ཟུར་ཐིག\\n    .dots = ཚེག\\n    .diamonds = ཕ་ལམ་གཟུགས\\n\\nnoun =\\n    .line = གྲལ་ཐིག\\n    .line-segment = ཐིག་དུམ\\n    .ray = འོད་ཟེར\\n    .vector = ཕྱོགས་ཚད\\n    .curve = གུག་ཐིག\\n    .function = བྱེད་ལས\\n    .parabola = པ་ར་བོ་ལ\\n    .polyline = ཐིག་མང\\n    .polygon = ཟུར་མང\\n    .triangle = ཟུར་གསུམ\\n    .rectangle = གྲུ་བཞི་རིངམ\\n    .circle = སྒོར་ཐིག\\n    .region = ས་ཁོངས\\n    .point = ཚག\\n    .square = གྲུ་བཞི\\n    .diamond = ཕ་ལམ་གཟུགས\\n    .cross = བསྒྱུར་རྟགས\\n    .plus = ཁ་སྐོང་རྟགས\\n\\n# The count is a complement that follows the whole phrase, so the head carries\\n# the noun alone and the tail carries the count.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] ཟུར་ { $numSides } ཡོདཔ\\n       *[head] ཚད་མཉམ་ཟུར་མང\\n    }\\n\\n# Nothing selects on it: Dzongkha has no grammatical gender.\\nnoun-gender = neuter\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $noun } { $description } { $nounTail }\\n       *[noun] { $noun } { $description }\\n    }\\n\\nstyle-filled-word = བཀངམ\\n\\n# «དང་» is invariant whatever precedes it.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $filled } { $color } { $pattern } དང་བཅསཔ\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $noun } { $filled } { $color } { $pattern } དང་བཅསཔ\\n        [plain-tail] { $noun } { $filled } { $color } { $nounTail }\\n        [pattern-tail] { $noun } { $filled } { $color } { $nounTail } { $pattern } དང་བཅསཔ\\n       *[plain] { $noun } { $filled } { $color }\\n    }\\n\\n# Dzongkha has no article, so the `-article` branches read like their\\n# neighbours.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] མཐའ་ { $border } དང་བཅསཔ\\n        [and] ད་རུང་མཐའ་ { $border } དང་བཅསཔ\\n        [and-article] ད་རུང་མཐའ་ { $border } དང་བཅསཔ\\n       *[with] མཐའ་ { $border } དང་བཅསཔ\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $color } { $pattern }\\n       *[plain] { $color }\\n    }\\n\\nstyle-unfilled = མ་བཀངམ\\n\\n# «ལུ་», the Dzongkha dative, is invariant too.\\nstyle-text =\\n    { $parts ->\\n        [background] རྒྱབ་གཞི་ { $background } ལུ་ { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = ག་ནི་ཡང་མེད\\n\\n\\n## Boolean words\\n\\nboolean-true = བདེན་པ\\nboolean-false = རྫུན་པ\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = ཞིབ་དཔྱད\\nanswer-submit-label-no-correctness = ལན་བཏང\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = ལས་སྣ\\n    .aside = ཟུར་བཤད\\n    .cascade = རིམ་བབ\\n    .definition = ངོས་འཛིན\\n    .example = དཔེ\\n    .exercise = སྦྱོང་ལཱ\\n    .exercises = སྦྱོང་ལཱ\\n    .given-answer = ལན\\n    .note = དྲན་གསོ\\n    .objectives = དམིགས་དོན\\n    .paragraphs = དོན་མཚམས\\n    .part = ཡན་ལག\\n    .problem = དཀའ་ངལ\\n    .problems = དཀའ་ངལ\\n    .proof = སྒྲུབ་བྱེད\\n    .question = དྲི་བ\\n    .section = དབྱེ་ཚན\\n    .solution = ཐབས་ལམ\\n    .task = ལཱ\\n    .theorem = གཏན་ཚིག\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = བརྡ་མཚོན\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] ཐིག་ཁྲམ { $enumeration }\\n        [numbered-title] ཐིག་ཁྲམ { $enumeration }{ \": \" }\\n        [unnumbered-title] ཐིག་ཁྲམ{ \": \" }\\n       *[unnumbered] ཐིག་ཁྲམ\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] པར་རིས { $enumeration }\\n        [numbered-caption] པར་རིས { $enumeration }{ \": \" }\\n        [unnumbered-caption] པར་རིས{ \": \" }\\n       *[unnumbered] པར་རིས\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = ཧེ་མམ\\npaginator-next = ཤུལ་མམ\\npaginator-page = ཤོག་ལེབ\\n\\n# «X ནང་ Y» — \"Y of X\" — puts the total first; «ནང་» is invariant.\\npaginator-page-status = { $numPages } ནང་ { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = ཡང་ན\\n\\npiecewise-condition-if = པ་ཅིན\\n\\npiecewise-condition-otherwise = དེ་མིན\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## **Dzongkha is not the Tibetan case, and the two catalogs part company here.**\\n## Bhutan teaches every subject but Dzongkha itself in English from the first\\n## grade, so secondary chemistry is English-medium and the periodic table\\n## reaches a Dzongkha-speaking student in English. The fallback *is* the\\n## curriculum, which is the plain school-system case the sub-Saharan and\\n## Indo-Aryan batches record — while `locales/bo` beside it is partial for the\\n## opposite reason, having the names and no single convention to reproduce.\\n## Two catalogs in one script, two different reasons for the same gap.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = ནུས་རྫས་ཀྱི་བརྡ་རྟགས་ནོར་བ\\nchemistry-invalid-ionic-compound = རླུང་རྡུལ་འདུས་རྫས་ནོར་བ\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-DXCwCRxL.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-XpZJtEFi-XpZJtEFi.js

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+const content = '# Dhivehi content catalog: the prose the core computes into the document.\n# Selected by `documentLocale`.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in **Thaana**, which is the only script Dhivehi is written in today\n# and what CLDR fills a bare `dv` in as. `directionOf` already answers `rtl`\n# from two directions at once — Thaana is in `RTL_SCRIPTS` and `dv` is in\n# `RTL_LANGUAGES` — so `direction.ts` needed nothing, and this is the roster\'s\n# tenth right-to-left catalog. The file is written in logical order; brackets\n# are written opening-first and the bidi algorithm turns them around at render\n# time. Digits stay Latin.\n#\n# `dv` is the batch\'s one locale whose **endonym comes back as its English\n# name**: CLDR has no Dhivehi-language data to answer with, so `endonym` equals\n# `englishName` and the roster reads "Divehi" once rather than twice. That is\n# `locales/co`\'s case, with the same twist Klingon has — Dhivehi has a\n# perfectly well-known endonym, «ދިވެހި», and CLDR simply does not carry it.\n#\n# Dhivehi selects on neither argument: no grammatical gender, no adjective\n# agreement, and adjectives stand in front of the noun.\n#\n# **One thing this catalog gets wrong and cannot fix from here.** Dhivehi\'s\n# conditional particle «ނަމަ» is *clause-final* — the condition comes first and\n# the particle closes it — but `piecewise-condition-if` is a word the renderer\n# places *before* the mathematics it introduces. So «ނަމަ» reads on the wrong\n# side, and no wording in this file can move it. It is the `locales/tpi` shape:\n# a distinction the composition messages do not expose, recorded here rather\n# than worked around. Splitting that key into a prefix and a suffix is a change\n# to the worker that no existing catalog needs and this one would use.\n\n\n## Style vocabulary\n\ncolor =\n    .black = ކަޅު\n    .white = ހުދު\n    .gray = އަޅި\n    .red = ރަތް\n    .orange = އޮރެންޖު\n    .yellow = ރީނދޫ\n    .green = ފެހި\n    .cyan = ސަޔާން\n    .blue = ނޫ\n    .purple = ދަނބު\n    .pink = ފިޔާތޮށި\n    .brown = މުށި\n\nline-width =\n    .thick = ބޯ\n    .thin = ތުނި\n\nline-style =\n    .dashed = ކެނޑިކެނޑިގެން\n    .dotted = ތިކިޖެހި\n\nfill-style =\n    .horizontal = އަރިމަތީ ރޮނގު\n    .vertical = ސީދާ ރޮނގު\n    .diagonal = ކަނާތު ބުރި ރޮނގު\n    .backdiagonal = ވާތު ބުރި ރޮނގު\n    .dots = ތިކި\n    .diamonds = މުއްބަރު\n\nnoun =\n    .line = ރޮނގު\n    .line-segment = ރޮނގުކޮޅު\n    .ray = ދޯދި\n    .vector = ވެކްޓަރު\n    .curve = ގުދު ރޮނގު\n    .function = ފަންކްޝަން\n    .parabola = ޕެރެބޮލާ\n    .polyline = ގިނަ ރޮނގު\n    .polygon = ގިނަކަން\n    .triangle = ތިންކަން\n    .rectangle = ހަތަރެސްކަން\n    .circle = ބުރު\n    .region = ސަރަހައްދު\n    .point = ނުކުތާ\n    .square = މުރައްބައު\n    .diamond = މުއްބަރު\n    .cross = ގުނަކުރުމުގެ ނިޝާން\n    .plus = އެއްކުރުމުގެ ނިޝާން\n\n# «-ކަން ހުރި» takes the count and stands in front of the noun, so nothing\n# follows the adjectives and the tail is empty.\nnoun-regular-polygon =\n    { $part ->\n        [tail] { "" }\n       *[head] { $numSides } ކަން ހުރި ހަމަހަމަ ގިނަކަން\n    }\n\n# Nothing selects on it: Dhivehi has no grammatical gender.\nnoun-gender = neuter\n\n\n## Style composition\n\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $description } { $noun } { $nounTail }\n       *[noun] { $description } { $noun }\n    }\n\nstyle-filled-word = ފުރިފައިވާ\n\n# «އިން» ("with, by means of") follows what it governs, so the pattern moves to\n# the front of the phrase where English appends it. It has one shape whatever\n# precedes it.\nstyle-filled =\n    { $parts ->\n        [pattern] { $pattern } އިން { $filled } { $color }\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $pattern } އިން { $filled } { $color } { $noun }\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\n        [pattern-tail] { $pattern } އިން { $filled } { $color } { $noun } { $nounTail }\n       *[plain] { $filled } { $color } { $noun }\n    }\n\n# Dhivehi has no article, so the two `-article` branches read like their\n# neighbours; «އަދި» is the conjunction and stands in front.\nstyle-border-clause =\n    { $parts ->\n        [with-article] { $border } އަރިމަތްޗާއެކު\n        [and] އަދި { $border } އަރިމަތްޗާއެކު\n        [and-article] އަދި { $border } އަރިމަތްޗާއެކު\n       *[with] { $border } އަރިމަތްޗާއެކު\n    }\n\nstyle-fill =\n    { $parts ->\n        [pattern] { $pattern } އިން { $color } ފުރުން\n       *[plain] { $color } ފުރުން\n    }\n\nstyle-unfilled = ނުފުރޭ\n\n# «-ގައި» is the locative and has one shape too.\nstyle-text =\n    { $parts ->\n        [background] { $background } ބެކްގްރައުންޑުގައި { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = އެއްވެސް އެއްޗެއް ނެތް\n\n\n## Boolean words\n\nboolean-true = ތެދު\nboolean-false = ދޮގު\n\n\n## Answer buttons\n\nanswer-submit-label = ބައްލަވާ\nanswer-submit-label-no-correctness = ޖަވާބު ފޮނުވާ\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = ހަރަކާތް\n    .aside = އަރިމަތީ ނޯޓު\n    .cascade = ސިލްސިލާ\n    .definition = މާނަ\n    .example = މިސާލު\n    .exercise = ފަރިތަކުރުން\n    .exercises = ފަރިތަކުރުން\n    .given-answer = ޖަވާބު\n    .note = ނޯޓު\n    .objectives = މަގުސަދު\n    .paragraphs = ޕެރެގްރާފު\n    .part = ބައި\n    .problem = މައްސަލަ\n    .problems = މައްސަލަ\n    .proof = ސާބިތުކުރުން\n    .question = ސުވާލު\n    .section = ބައި\n    .solution = ހައްލު\n    .task = މަސައްކަތް\n    .theorem = ނަޒަރިއްޔާ\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = އިޝާރާތް\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] ތާވަލު { $enumeration }\n        [numbered-title] ތާވަލު { $enumeration }{ ": " }\n        [unnumbered-title] ތާވަލު{ ": " }\n       *[unnumbered] ތާވަލު\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] ތަސްވީރު { $enumeration }\n        [numbered-caption] ތަސްވީރު { $enumeration }{ ": " }\n        [unnumbered-caption] ތަސްވީރު{ ": " }\n       *[unnumbered] ތަސްވީރު\n    }\n\n\n## Paginator controls\n\npaginator-previous = ކުރީގެ\npaginator-next = ދެން\npaginator-page = ސަފުހާ\n\n# «X ން Y» — "Y out of X" — puts the total first, so the two counts change\n# places.\npaginator-page-status = { $numPages } ން { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = ނުވަތަ\n\n# Clause-final in Dhivehi and placed before the mathematics by the renderer;\n# see the header. The word is right and its position is not.\npiecewise-condition-if = ނަމަ\n\npiecewise-condition-otherwise = އެހެންނޫންނަމަ\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Dhivehi is the Maldives\' national language and the medium of the primary\n## grades; secondary science is taught in English throughout the country, so\n## the periodic table reaches a Dhivehi-speaking student in English and the\n## fallback *is* the curriculum. Beside that, there is no settled Dhivehi list\n## of all 118 to seed from. Both halves are true here, which puts `dv` where\n## `locales/to` and `locales/fj` already are — an English-medium school system\n## and no table waiting behind it.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = ސައްހަނޫން ކެމިކަލް ނިޝާން\nchemistry-invalid-ionic-compound = ސައްހަނޫން އަޔޮނިކް މުރައްކަބު\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-XpZJtEFi-XpZJtEFi.js.map

package/content-XpZJtEFi-XpZJtEFi.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-XpZJtEFi-XpZJtEFi.js","sources":["../../../i18n/dist/content-XpZJtEFi.js"],"sourcesContent":["const content = '# Dhivehi content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale`.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in **Thaana**, which is the only script Dhivehi is written in today\\n# and what CLDR fills a bare `dv` in as. `directionOf` already answers `rtl`\\n# from two directions at once — Thaana is in `RTL_SCRIPTS` and `dv` is in\\n# `RTL_LANGUAGES` — so `direction.ts` needed nothing, and this is the roster\\'s\\n# tenth right-to-left catalog. The file is written in logical order; brackets\\n# are written opening-first and the bidi algorithm turns them around at render\\n# time. Digits stay Latin.\\n#\\n# `dv` is the batch\\'s one locale whose **endonym comes back as its English\\n# name**: CLDR has no Dhivehi-language data to answer with, so `endonym` equals\\n# `englishName` and the roster reads \"Divehi\" once rather than twice. That is\\n# `locales/co`\\'s case, with the same twist Klingon has — Dhivehi has a\\n# perfectly well-known endonym, «ދިވެހި», and CLDR simply does not carry it.\\n#\\n# Dhivehi selects on neither argument: no grammatical gender, no adjective\\n# agreement, and adjectives stand in front of the noun.\\n#\\n# **One thing this catalog gets wrong and cannot fix from here.** Dhivehi\\'s\\n# conditional particle «ނަމަ» is *clause-final* — the condition comes first and\\n# the particle closes it — but `piecewise-condition-if` is a word the renderer\\n# places *before* the mathematics it introduces. So «ނަމަ» reads on the wrong\\n# side, and no wording in this file can move it. It is the `locales/tpi` shape:\\n# a distinction the composition messages do not expose, recorded here rather\\n# than worked around. Splitting that key into a prefix and a suffix is a change\\n# to the worker that no existing catalog needs and this one would use.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black = ކަޅު\\n    .white = ހުދު\\n    .gray = އަޅި\\n    .red = ރަތް\\n    .orange = އޮރެންޖު\\n    .yellow = ރީނދޫ\\n    .green = ފެހި\\n    .cyan = ސަޔާން\\n    .blue = ނޫ\\n    .purple = ދަނބު\\n    .pink = ފިޔާތޮށި\\n    .brown = މުށި\\n\\nline-width =\\n    .thick = ބޯ\\n    .thin = ތުނި\\n\\nline-style =\\n    .dashed = ކެނޑިކެނޑިގެން\\n    .dotted = ތިކިޖެހި\\n\\nfill-style =\\n    .horizontal = އަރިމަތީ ރޮނގު\\n    .vertical = ސީދާ ރޮނގު\\n    .diagonal = ކަނާތު ބުރި ރޮނގު\\n    .backdiagonal = ވާތު ބުރި ރޮނގު\\n    .dots = ތިކި\\n    .diamonds = މުއްބަރު\\n\\nnoun =\\n    .line = ރޮނގު\\n    .line-segment = ރޮނގުކޮޅު\\n    .ray = ދޯދި\\n    .vector = ވެކްޓަރު\\n    .curve = ގުދު ރޮނގު\\n    .function = ފަންކްޝަން\\n    .parabola = ޕެރެބޮލާ\\n    .polyline = ގިނަ ރޮނގު\\n    .polygon = ގިނަކަން\\n    .triangle = ތިންކަން\\n    .rectangle = ހަތަރެސްކަން\\n    .circle = ބުރު\\n    .region = ސަރަހައްދު\\n    .point = ނުކުތާ\\n    .square = މުރައްބައު\\n    .diamond = މުއްބަރު\\n    .cross = ގުނަކުރުމުގެ ނިޝާން\\n    .plus = އެއްކުރުމުގެ ނިޝާން\\n\\n# «-ކަން ހުރި» takes the count and stands in front of the noun, so nothing\\n# follows the adjectives and the tail is empty.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] { \"\" }\\n       *[head] { $numSides } ކަން ހުރި ހަމަހަމަ ގިނަކަން\\n    }\\n\\n# Nothing selects on it: Dhivehi has no grammatical gender.\\nnoun-gender = neuter\\n\\n\\n## Style composition\\n\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $description } { $noun } { $nounTail }\\n       *[noun] { $description } { $noun }\\n    }\\n\\nstyle-filled-word = ފުރިފައިވާ\\n\\n# «އިން» (\"with, by means of\") follows what it governs, so the pattern moves to\\n# the front of the phrase where English appends it. It has one shape whatever\\n# precedes it.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $pattern } އިން { $filled } { $color }\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $pattern } އިން { $filled } { $color } { $noun }\\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\\n        [pattern-tail] { $pattern } އިން { $filled } { $color } { $noun } { $nounTail }\\n       *[plain] { $filled } { $color } { $noun }\\n    }\\n\\n# Dhivehi has no article, so the two `-article` branches read like their\\n# neighbours; «އަދި» is the conjunction and stands in front.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] { $border } އަރިމަތްޗާއެކު\\n        [and] އަދި { $border } އަރިމަތްޗާއެކު\\n        [and-article] އަދި { $border } އަރިމަތްޗާއެކު\\n       *[with] { $border } އަރިމަތްޗާއެކު\\n    }\\n\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $pattern } އިން { $color } ފުރުން\\n       *[plain] { $color } ފުރުން\\n    }\\n\\nstyle-unfilled = ނުފުރޭ\\n\\n# «-ގައި» is the locative and has one shape too.\\nstyle-text =\\n    { $parts ->\\n        [background] { $background } ބެކްގްރައުންޑުގައި { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = އެއްވެސް އެއްޗެއް ނެތް\\n\\n\\n## Boolean words\\n\\nboolean-true = ތެދު\\nboolean-false = ދޮގު\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = ބައްލަވާ\\nanswer-submit-label-no-correctness = ޖަވާބު ފޮނުވާ\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = ހަރަކާތް\\n    .aside = އަރިމަތީ ނޯޓު\\n    .cascade = ސިލްސިލާ\\n    .definition = މާނަ\\n    .example = މިސާލު\\n    .exercise = ފަރިތަކުރުން\\n    .exercises = ފަރިތަކުރުން\\n    .given-answer = ޖަވާބު\\n    .note = ނޯޓު\\n    .objectives = މަގުސަދު\\n    .paragraphs = ޕެރެގްރާފު\\n    .part = ބައި\\n    .problem = މައްސަލަ\\n    .problems = މައްސަލަ\\n    .proof = ސާބިތުކުރުން\\n    .question = ސުވާލު\\n    .section = ބައި\\n    .solution = ހައްލު\\n    .task = މަސައްކަތް\\n    .theorem = ނަޒަރިއްޔާ\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = އިޝާރާތް\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] ތާވަލު { $enumeration }\\n        [numbered-title] ތާވަލު { $enumeration }{ \": \" }\\n        [unnumbered-title] ތާވަލު{ \": \" }\\n       *[unnumbered] ތާވަލު\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] ތަސްވީރު { $enumeration }\\n        [numbered-caption] ތަސްވީރު { $enumeration }{ \": \" }\\n        [unnumbered-caption] ތަސްވީރު{ \": \" }\\n       *[unnumbered] ތަސްވީރު\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = ކުރީގެ\\npaginator-next = ދެން\\npaginator-page = ސަފުހާ\\n\\n# «X ން Y» — \"Y out of X\" — puts the total first, so the two counts change\\n# places.\\npaginator-page-status = { $numPages } ން { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = ނުވަތަ\\n\\n# Clause-final in Dhivehi and placed before the mathematics by the renderer;\\n# see the header. The word is right and its position is not.\\npiecewise-condition-if = ނަމަ\\n\\npiecewise-condition-otherwise = އެހެންނޫންނަމަ\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Dhivehi is the Maldives\\' national language and the medium of the primary\\n## grades; secondary science is taught in English throughout the country, so\\n## the periodic table reaches a Dhivehi-speaking student in English and the\\n## fallback *is* the curriculum. Beside that, there is no settled Dhivehi list\\n## of all 118 to seed from. Both halves are true here, which puts `dv` where\\n## `locales/to` and `locales/fj` already are — an English-medium school system\\n## and no table waiting behind it.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = ސައްހަނޫން ކެމިކަލް ނިޝާން\\nchemistry-invalid-ionic-compound = ސައްހަނޫން އަޔޮނިކް މުރައްކަބު\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-XpZJtEFi.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}

package/content-qbiYQ6qz-qbiYQ6qz.js

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+const content = '# Sanskrit content catalog: the prose the core computes into the document.\n# Selected by `documentLocale` — the language the activity was written in.\n#\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\n# Correct anything here freely; nothing in it was written by a translator.\n#\n# Written in Devanagari, which is what CLDR fills a bare `sa` in as. Sanskrit\n# is written in more scripts than any other language in this roster — Grantha,\n# Sharada, Kannada, Telugu, Bengali, Odia and a dozen more all carry it — so\n# `sa-Gran`, `sa-Knda` and their siblings all reach this catalog and get\n# Devanagari. Elsewhere the answer to a script mismatch is a second catalog\n# beside the first; here it would be a dozen of them, and Devanagari is the one\n# every Sanskrit reader is taught.\n#\n# **This catalog forks on `$role` in every message that can, and it is the\n# only one that hands each position a different *case*.** Sanskrit inflects an\n# adjective for gender, number and case; nothing here forks on number, because\n# every form the composition messages need is singular. Three genders, and\n# each clause position governs a different case:\n#\n#   standalone          nominative singular, agreeing with the noun described\n#   border-clause       instrumental feminine, before «सीमया सह»\n#   background-clause   locative feminine, before «पृष्ठभूमौ»\n#   text-clause         nominative neuter, agreeing with «पाठ्यम्»\n#\n# The last three are one form each rather than three, because the noun each\n# position lands on is a word this catalog writes: «सीमा» is feminine,\n# «पृष्ठभूमिः» is feminine, «पाठ्यम्» is neuter. So `$gender` is not consulted\n# inside them — it would only restate what the position already fixed.\n#\n# **Sandhi is the affix rule at a word boundary, and it is why this catalog\n# writes words apart.** Sanskrit euphonically combines the end of one word with\n# the start of the next, and the result depends on both — so a word standing in\n# front of a placeable cannot be spelled until the placeable is known. The way\n# out is the one Sanskrit itself supplies: the *pada-pāṭha*, the unsandhied\n# word-by-word text, is grammatical and is how technical prose has always been\n# written. Every join across a placeable here is unsandhied. Where both words\n# are the catalog\'s own — «नीलायां पृष्ठभूमौ» — sandhi is applied, because\n# nothing unknown stands between them.\n#\n# Numbers render in Latin digits under Indian grouping, as everywhere in this\n# repository (#1615), so a side count reads `1,234` and matches the mathematics\n# beside it.\n\n\n## Style vocabulary\n\ncolor =\n    .black =\n        { $role ->\n            [border-clause] कृष्णया\n            [background-clause] कृष्णायां\n            [text-clause] कृष्णम्\n           *[standalone]\n                { $gender ->\n                    [f] कृष्णा\n                    [n] कृष्णम्\n                   *[m] कृष्णः\n                }\n        }\n    .white =\n        { $role ->\n            [border-clause] श्वेतया\n            [background-clause] श्वेतायां\n            [text-clause] श्वेतम्\n           *[standalone]\n                { $gender ->\n                    [f] श्वेता\n                    [n] श्वेतम्\n                   *[m] श्वेतः\n                }\n        }\n    .gray =\n        { $role ->\n            [border-clause] धूसरया\n            [background-clause] धूसरायां\n            [text-clause] धूसरम्\n           *[standalone]\n                { $gender ->\n                    [f] धूसरा\n                    [n] धूसरम्\n                   *[m] धूसरः\n                }\n        }\n    .red =\n        { $role ->\n            [border-clause] रक्तया\n            [background-clause] रक्तायां\n            [text-clause] रक्तम्\n           *[standalone]\n                { $gender ->\n                    [f] रक्ता\n                    [n] रक्तम्\n                   *[m] रक्तः\n                }\n        }\n    .orange =\n        { $role ->\n            [border-clause] नारङ्गवर्णया\n            [background-clause] नारङ्गवर्णायां\n            [text-clause] नारङ्गवर्णम्\n           *[standalone]\n                { $gender ->\n                    [f] नारङ्गवर्णा\n                    [n] नारङ्गवर्णम्\n                   *[m] नारङ्गवर्णः\n                }\n        }\n    .yellow =\n        { $role ->\n            [border-clause] पीतया\n            [background-clause] पीतायां\n            [text-clause] पीतम्\n           *[standalone]\n                { $gender ->\n                    [f] पीता\n                    [n] पीतम्\n                   *[m] पीतः\n                }\n        }\n    .green =\n        { $role ->\n            [border-clause] हरितया\n            [background-clause] हरितायां\n            [text-clause] हरितम्\n           *[standalone]\n                { $gender ->\n                    [f] हरिता\n                    [n] हरितम्\n                   *[m] हरितः\n                }\n        }\n    .cyan =\n        { $role ->\n            [border-clause] हरिन्नीलया\n            [background-clause] हरिन्नीलायां\n            [text-clause] हरिन्नीलम्\n           *[standalone]\n                { $gender ->\n                    [f] हरिन्नीला\n                    [n] हरिन्नीलम्\n                   *[m] हरिन्नीलः\n                }\n        }\n    .blue =\n        { $role ->\n            [border-clause] नीलया\n            [background-clause] नीलायां\n            [text-clause] नीलम्\n           *[standalone]\n                { $gender ->\n                    [f] नीला\n                    [n] नीलम्\n                   *[m] नीलः\n                }\n        }\n    .purple =\n        { $role ->\n            [border-clause] धूम्रवर्णया\n            [background-clause] धूम्रवर्णायां\n            [text-clause] धूम्रवर्णम्\n           *[standalone]\n                { $gender ->\n                    [f] धूम्रवर्णा\n                    [n] धूम्रवर्णम्\n                   *[m] धूम्रवर्णः\n                }\n        }\n    .pink =\n        { $role ->\n            [border-clause] पाटलया\n            [background-clause] पाटलायां\n            [text-clause] पाटलम्\n           *[standalone]\n                { $gender ->\n                    [f] पाटला\n                    [n] पाटलम्\n                   *[m] पाटलः\n                }\n        }\n    .brown =\n        { $role ->\n            [border-clause] कपिशया\n            [background-clause] कपिशायां\n            [text-clause] कपिशम्\n           *[standalone]\n                { $gender ->\n                    [f] कपिशा\n                    [n] कपिशम्\n                   *[m] कपिशः\n                }\n        }\n\nline-width =\n    .thick =\n        { $role ->\n            [border-clause] स्थूलया\n            [background-clause] स्थूलायां\n            [text-clause] स्थूलम्\n           *[standalone]\n                { $gender ->\n                    [f] स्थूला\n                    [n] स्थूलम्\n                   *[m] स्थूलः\n                }\n        }\n    .thin =\n        { $role ->\n            [border-clause] सूक्ष्मया\n            [background-clause] सूक्ष्मायां\n            [text-clause] सूक्ष्मम्\n           *[standalone]\n                { $gender ->\n                    [f] सूक्ष्मा\n                    [n] सूक्ष्मम्\n                   *[m] सूक्ष्मः\n                }\n        }\n\nline-style =\n    .dashed =\n        { $role ->\n            [border-clause] खण्डितया\n            [background-clause] खण्डितायां\n            [text-clause] खण्डितम्\n           *[standalone]\n                { $gender ->\n                    [f] खण्डिता\n                    [n] खण्डितम्\n                   *[m] खण्डितः\n                }\n        }\n    .dotted =\n        { $role ->\n            [border-clause] बिन्दुमयया\n            [background-clause] बिन्दुमयायां\n            [text-clause] बिन्दुमयम्\n           *[standalone]\n                { $gender ->\n                    [f] बिन्दुमया\n                    [n] बिन्दुमयम्\n                   *[m] बिन्दुमयः\n                }\n        }\n\n# Instrumental plurals, because everywhere these are used puts «सह» after them\n# — «बिन्दुभिः सह», "with dots". Writing them in the nominative and inflecting\n# them in the frame is not possible: the frame would have to know which stem\n# each was, and the frame only ever sees a formatted string.\nfill-style =\n    .horizontal = क्षैतिजरेखाभिः\n    .vertical = लम्बरेखाभिः\n    .diagonal = कर्णरेखाभिः\n    .backdiagonal = विपरीतकर्णरेखाभिः\n    .dots = बिन्दुभिः\n    .diamonds = समचतुर्भुजैः\n\nnoun =\n    .line = रेखा\n    .line-segment = रेखाखण्डः\n    .ray = किरणः\n    .vector = सदिशः\n    .curve = वक्ररेखा\n    .function = फलनम्\n    .parabola = परवलयः\n    .polyline = बहुरेखा\n    .polygon = बहुभुजः\n    .triangle = त्रिभुजः\n    .rectangle = आयतम्\n    .circle = वृत्तम्\n    .region = प्रदेशः\n    .point = बिन्दुः\n    .square = चतुरस्रम्\n    .diamond = समचतुर्भुजः\n    .cross = गुणनचिह्नम्\n    .plus = योगचिह्नम्\n\n# «-भुजः» is a bahuvrīhi ending welded onto the count — "having 5 sides" — and\n# it has one shape whatever number lands in front of it, so the weld is sound\n# in the way the README\'s affix rule allows. समबहुभुजः is masculine, and the\n# adjectives precede it, so there is no tail.\nnoun-regular-polygon =\n    { $part ->\n        [tail] { "" }\n       *[head] { $numSides }-भुजः समबहुभुजः\n    }\n\n# Besides the nouns above, `$noun` may be «regular-polygon» (समबहुभुजः, m) or\n# the head of a phrase the description does not name: «border» (सीमा, f),\n# «fill» (पूरणम्, n), «text» (पाठ्यम्, n), «background» (पृष्ठभूमिः, f).\nnoun-gender =\n    { $noun ->\n        [line] f\n        [curve] f\n        [polyline] f\n        [border] f\n        [background] f\n        [function] n\n        [rectangle] n\n        [circle] n\n        [square] n\n        [cross] n\n        [plus] n\n        [fill] n\n        [text] n\n       *[other] m\n    }\n\n\n## Style composition\n\n# Adjectives precede the noun, and are written apart from it rather than\n# compounded, so that nothing has to be sandhied against a word this catalog\n# has not seen.\nstyle-stroke =\n    { $parts ->\n        [width-style-color] { $width } { $lineStyle } { $color }\n        [width-color] { $width } { $color }\n        [style-color] { $lineStyle } { $color }\n        [width-style] { $width } { $lineStyle }\n        [width] { $width }\n        [style] { $lineStyle }\n       *[color] { $color }\n    }\n\nstyle-with-noun =\n    { $parts ->\n        [noun-tail] { $description } { $noun } { $nounTail }\n       *[noun] { $description } { $noun }\n    }\n\n# Said only of the shape itself, so it agrees with `$gender` and takes no\n# `$role` branch.\nstyle-filled-word =\n    { $gender ->\n        [f] पूरिता\n        [n] पूरितम्\n       *[m] पूरितः\n    }\n\n# «सह» governs the instrumental and follows what it governs, which is why the\n# pattern comes first here where English appends it.\nstyle-filled =\n    { $parts ->\n        [pattern] { $pattern } सह { $filled } { $color }\n       *[plain] { $filled } { $color }\n    }\n\nstyle-filled-with-noun =\n    { $parts ->\n        [pattern] { $pattern } सह { $filled } { $color } { $noun }\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\n        [pattern-tail] { $pattern } सह { $filled } { $color } { $noun } { $nounTail }\n       *[plain] { $filled } { $color } { $noun }\n    }\n\n# «सीमया सह» is instrumental, which is the case `border-clause` supplies. «तथा»\n# rather than «च» for the `and` branches: «च» is enclitic and would have to\n# stand after the phrase it joins, where a placeable already sits. Sanskrit has\n# no article, so the two `-article` branches read like their neighbours.\nstyle-border-clause =\n    { $parts ->\n        [with-article] { $border } सीमया सह\n        [and] तथा { $border } सीमया सह\n        [and-article] तथा { $border } सीमया सह\n       *[with] { $border } सीमया सह\n    }\n\n# The colour arrives agreeing with «पूरणम्», which is neuter, so the noun has\n# to stand beside it: «नीलम्» alone would be read as agreeing with whatever the\n# reader last saw.\nstyle-fill =\n    { $parts ->\n        [pattern] { $pattern } सह { $color } पूरणम्\n       *[plain] { $color } पूरणम्\n    }\n\n# Nothing is passed to agree this with, so it is fixed in the neuter.\nstyle-unfilled = अपूरितम्\n\n# The background\'s colour is locative — «नीलायां पृष्ठभूमौ», on a blue\n# background — and the text\'s own colour, which follows, is nominative neuter\n# agreeing with «पाठ्यम्». Both words on the right of the placeable are this\n# catalog\'s, so the sandhi in «नीलायां पृष्ठभूमौ» is safe to write out.\nstyle-text =\n    { $parts ->\n        [background] { $background } पृष्ठभूमौ { $color }\n       *[plain] { $color }\n    }\n\nstyle-background-none = किमपि न\n\n\n## Boolean words\n\nboolean-true = सत्यम्\nboolean-false = असत्यम्\n\n\n## Answer buttons\n\nanswer-submit-label = परीक्ष्यताम्\nanswer-submit-label-no-correctness = उत्तरं प्रेष्यताम्\n\n\n## Sectional blocks\n\nsection-name =\n    .activity = क्रिया\n    .aside = पार्श्वटिप्पणी\n    .cascade = परम्परा\n    .definition = परिभाषा\n    .example = उदाहरणम्\n    .exercise = अभ्यासः\n    .exercises = अभ्यासाः\n    .given-answer = उत्तरम्\n    .note = टिप्पणी\n    .objectives = उद्देश्यानि\n    .paragraphs = अनुच्छेदाः\n    .part = भागः\n    .problem = समस्या\n    .problems = समस्याः\n    .proof = उपपत्तिः\n    .question = प्रश्नः\n    .section = अध्यायः\n    .solution = समाधानम्\n    .task = कार्यम्\n    .theorem = प्रमेयम्\n\nsection-title-prefix =\n    { $parts ->\n        [name] { $sectionName }\n        [number] { $sectionNumber }\n        [name-title] { $sectionName }{ ": " }\n        [number-title] { $sectionNumber }{ ". " }\n        [name-number-title] { $sectionName } { $sectionNumber }{ ": " }\n       *[name-number] { $sectionName } { $sectionNumber }\n    }\n\nhint-title = सङ्केतः\n\n\n## Tables and figures\n\ntable-name =\n    { $parts ->\n        [numbered] सारणी { $enumeration }\n        [numbered-title] सारणी { $enumeration }{ ": " }\n        [unnumbered-title] सारणी{ ": " }\n       *[unnumbered] सारणी\n    }\n\nfigure-name =\n    { $parts ->\n        [numbered] चित्रम् { $enumeration }\n        [numbered-caption] चित्रम् { $enumeration }{ ": " }\n        [unnumbered-caption] चित्रम्{ ": " }\n       *[unnumbered] चित्रम्\n    }\n\n\n## Paginator controls\n\npaginator-previous = पूर्वम्\npaginator-next = अग्रिमम्\npaginator-page = पृष्ठम्\n\n# «X-मध्ये Y» — "Y among X" — puts the total first, so the two counts change\n# places. «-मध्ये» is a locative in form and partitive in sense; it is welded\n# to a placeable and has one shape whatever precedes it.\npaginator-page-status = { $numPages }-मध्ये { $pageLabel } { $currentPage }\n\n\n## Piecewise functions\n\npiecewise-condition-or = अथवा\n\npiecewise-condition-if = यदि\n\npiecewise-condition-otherwise = अन्यथा\n\n\n## Chemistry\n##\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\n## keys fall back to English and `lint:i18n` reports the gap.\n##\n## Sanskrit has words for the substances known to it — «लोहम्» iron, «ताम्रम्»\n## copper, «रजतम्» silver, «स्वर्णम्» gold, «पारदः» mercury, «सीसम्» lead,\n## «वङ्गम्» tin, «गन्धकः» sulfur — and the rasaśāstra literature names a few\n## more. It has no list of all 118, and no school system teaches secondary\n## chemistry in it out of which one could be read. Coining the remaining\n## hundred-odd would be an invention rather than a translation, and it would be\n## an invention in the one language whose vocabulary readers most expect to\n## have been checked. So the table is left to English, which is what a student\n## reading Sanskrit meets in their chemistry class anyway.\n\nion-name-oxidation-state = { $name } ({ $numeral })\n\nchemistry-invalid-symbol = अमान्यं रासायनिकं चिह्नम्\nchemistry-invalid-ionic-compound = अमान्यम् आयनिकं यौगिकम्\n';
+export {
+  content as default
+};
+//# sourceMappingURL=content-qbiYQ6qz-qbiYQ6qz.js.map

package/content-qbiYQ6qz-qbiYQ6qz.js.map

@@ -0,0 +1 @@
+{"version":3,"file":"content-qbiYQ6qz-qbiYQ6qz.js","sources":["../../../i18n/dist/content-qbiYQ6qz.js"],"sourcesContent":["const content = '# Sanskrit content catalog: the prose the core computes into the document.\\n# Selected by `documentLocale` — the language the activity was written in.\\n#\\n# UNREVIEWED SEED. Machine-generated, pending review by a speaker (#1521).\\n# Correct anything here freely; nothing in it was written by a translator.\\n#\\n# Written in Devanagari, which is what CLDR fills a bare `sa` in as. Sanskrit\\n# is written in more scripts than any other language in this roster — Grantha,\\n# Sharada, Kannada, Telugu, Bengali, Odia and a dozen more all carry it — so\\n# `sa-Gran`, `sa-Knda` and their siblings all reach this catalog and get\\n# Devanagari. Elsewhere the answer to a script mismatch is a second catalog\\n# beside the first; here it would be a dozen of them, and Devanagari is the one\\n# every Sanskrit reader is taught.\\n#\\n# **This catalog forks on `$role` in every message that can, and it is the\\n# only one that hands each position a different *case*.** Sanskrit inflects an\\n# adjective for gender, number and case; nothing here forks on number, because\\n# every form the composition messages need is singular. Three genders, and\\n# each clause position governs a different case:\\n#\\n#   standalone          nominative singular, agreeing with the noun described\\n#   border-clause       instrumental feminine, before «सीमया सह»\\n#   background-clause   locative feminine, before «पृष्ठभूमौ»\\n#   text-clause         nominative neuter, agreeing with «पाठ्यम्»\\n#\\n# The last three are one form each rather than three, because the noun each\\n# position lands on is a word this catalog writes: «सीमा» is feminine,\\n# «पृष्ठभूमिः» is feminine, «पाठ्यम्» is neuter. So `$gender` is not consulted\\n# inside them — it would only restate what the position already fixed.\\n#\\n# **Sandhi is the affix rule at a word boundary, and it is why this catalog\\n# writes words apart.** Sanskrit euphonically combines the end of one word with\\n# the start of the next, and the result depends on both — so a word standing in\\n# front of a placeable cannot be spelled until the placeable is known. The way\\n# out is the one Sanskrit itself supplies: the *pada-pāṭha*, the unsandhied\\n# word-by-word text, is grammatical and is how technical prose has always been\\n# written. Every join across a placeable here is unsandhied. Where both words\\n# are the catalog\\'s own — «नीलायां पृष्ठभूमौ» — sandhi is applied, because\\n# nothing unknown stands between them.\\n#\\n# Numbers render in Latin digits under Indian grouping, as everywhere in this\\n# repository (#1615), so a side count reads `1,234` and matches the mathematics\\n# beside it.\\n\\n\\n## Style vocabulary\\n\\ncolor =\\n    .black =\\n        { $role ->\\n            [border-clause] कृष्णया\\n            [background-clause] कृष्णायां\\n            [text-clause] कृष्णम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] कृष्णा\\n                    [n] कृष्णम्\\n                   *[m] कृष्णः\\n                }\\n        }\\n    .white =\\n        { $role ->\\n            [border-clause] श्वेतया\\n            [background-clause] श्वेतायां\\n            [text-clause] श्वेतम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] श्वेता\\n                    [n] श्वेतम्\\n                   *[m] श्वेतः\\n                }\\n        }\\n    .gray =\\n        { $role ->\\n            [border-clause] धूसरया\\n            [background-clause] धूसरायां\\n            [text-clause] धूसरम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] धूसरा\\n                    [n] धूसरम्\\n                   *[m] धूसरः\\n                }\\n        }\\n    .red =\\n        { $role ->\\n            [border-clause] रक्तया\\n            [background-clause] रक्तायां\\n            [text-clause] रक्तम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] रक्ता\\n                    [n] रक्तम्\\n                   *[m] रक्तः\\n                }\\n        }\\n    .orange =\\n        { $role ->\\n            [border-clause] नारङ्गवर्णया\\n            [background-clause] नारङ्गवर्णायां\\n            [text-clause] नारङ्गवर्णम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] नारङ्गवर्णा\\n                    [n] नारङ्गवर्णम्\\n                   *[m] नारङ्गवर्णः\\n                }\\n        }\\n    .yellow =\\n        { $role ->\\n            [border-clause] पीतया\\n            [background-clause] पीतायां\\n            [text-clause] पीतम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] पीता\\n                    [n] पीतम्\\n                   *[m] पीतः\\n                }\\n        }\\n    .green =\\n        { $role ->\\n            [border-clause] हरितया\\n            [background-clause] हरितायां\\n            [text-clause] हरितम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] हरिता\\n                    [n] हरितम्\\n                   *[m] हरितः\\n                }\\n        }\\n    .cyan =\\n        { $role ->\\n            [border-clause] हरिन्नीलया\\n            [background-clause] हरिन्नीलायां\\n            [text-clause] हरिन्नीलम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] हरिन्नीला\\n                    [n] हरिन्नीलम्\\n                   *[m] हरिन्नीलः\\n                }\\n        }\\n    .blue =\\n        { $role ->\\n            [border-clause] नीलया\\n            [background-clause] नीलायां\\n            [text-clause] नीलम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] नीला\\n                    [n] नीलम्\\n                   *[m] नीलः\\n                }\\n        }\\n    .purple =\\n        { $role ->\\n            [border-clause] धूम्रवर्णया\\n            [background-clause] धूम्रवर्णायां\\n            [text-clause] धूम्रवर्णम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] धूम्रवर्णा\\n                    [n] धूम्रवर्णम्\\n                   *[m] धूम्रवर्णः\\n                }\\n        }\\n    .pink =\\n        { $role ->\\n            [border-clause] पाटलया\\n            [background-clause] पाटलायां\\n            [text-clause] पाटलम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] पाटला\\n                    [n] पाटलम्\\n                   *[m] पाटलः\\n                }\\n        }\\n    .brown =\\n        { $role ->\\n            [border-clause] कपिशया\\n            [background-clause] कपिशायां\\n            [text-clause] कपिशम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] कपिशा\\n                    [n] कपिशम्\\n                   *[m] कपिशः\\n                }\\n        }\\n\\nline-width =\\n    .thick =\\n        { $role ->\\n            [border-clause] स्थूलया\\n            [background-clause] स्थूलायां\\n            [text-clause] स्थूलम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] स्थूला\\n                    [n] स्थूलम्\\n                   *[m] स्थूलः\\n                }\\n        }\\n    .thin =\\n        { $role ->\\n            [border-clause] सूक्ष्मया\\n            [background-clause] सूक्ष्मायां\\n            [text-clause] सूक्ष्मम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] सूक्ष्मा\\n                    [n] सूक्ष्मम्\\n                   *[m] सूक्ष्मः\\n                }\\n        }\\n\\nline-style =\\n    .dashed =\\n        { $role ->\\n            [border-clause] खण्डितया\\n            [background-clause] खण्डितायां\\n            [text-clause] खण्डितम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] खण्डिता\\n                    [n] खण्डितम्\\n                   *[m] खण्डितः\\n                }\\n        }\\n    .dotted =\\n        { $role ->\\n            [border-clause] बिन्दुमयया\\n            [background-clause] बिन्दुमयायां\\n            [text-clause] बिन्दुमयम्\\n           *[standalone]\\n                { $gender ->\\n                    [f] बिन्दुमया\\n                    [n] बिन्दुमयम्\\n                   *[m] बिन्दुमयः\\n                }\\n        }\\n\\n# Instrumental plurals, because everywhere these are used puts «सह» after them\\n# — «बिन्दुभिः सह», \"with dots\". Writing them in the nominative and inflecting\\n# them in the frame is not possible: the frame would have to know which stem\\n# each was, and the frame only ever sees a formatted string.\\nfill-style =\\n    .horizontal = क्षैतिजरेखाभिः\\n    .vertical = लम्बरेखाभिः\\n    .diagonal = कर्णरेखाभिः\\n    .backdiagonal = विपरीतकर्णरेखाभिः\\n    .dots = बिन्दुभिः\\n    .diamonds = समचतुर्भुजैः\\n\\nnoun =\\n    .line = रेखा\\n    .line-segment = रेखाखण्डः\\n    .ray = किरणः\\n    .vector = सदिशः\\n    .curve = वक्ररेखा\\n    .function = फलनम्\\n    .parabola = परवलयः\\n    .polyline = बहुरेखा\\n    .polygon = बहुभुजः\\n    .triangle = त्रिभुजः\\n    .rectangle = आयतम्\\n    .circle = वृत्तम्\\n    .region = प्रदेशः\\n    .point = बिन्दुः\\n    .square = चतुरस्रम्\\n    .diamond = समचतुर्भुजः\\n    .cross = गुणनचिह्नम्\\n    .plus = योगचिह्नम्\\n\\n# «-भुजः» is a bahuvrīhi ending welded onto the count — \"having 5 sides\" — and\\n# it has one shape whatever number lands in front of it, so the weld is sound\\n# in the way the README\\'s affix rule allows. समबहुभुजः is masculine, and the\\n# adjectives precede it, so there is no tail.\\nnoun-regular-polygon =\\n    { $part ->\\n        [tail] { \"\" }\\n       *[head] { $numSides }-भुजः समबहुभुजः\\n    }\\n\\n# Besides the nouns above, `$noun` may be «regular-polygon» (समबहुभुजः, m) or\\n# the head of a phrase the description does not name: «border» (सीमा, f),\\n# «fill» (पूरणम्, n), «text» (पाठ्यम्, n), «background» (पृष्ठभूमिः, f).\\nnoun-gender =\\n    { $noun ->\\n        [line] f\\n        [curve] f\\n        [polyline] f\\n        [border] f\\n        [background] f\\n        [function] n\\n        [rectangle] n\\n        [circle] n\\n        [square] n\\n        [cross] n\\n        [plus] n\\n        [fill] n\\n        [text] n\\n       *[other] m\\n    }\\n\\n\\n## Style composition\\n\\n# Adjectives precede the noun, and are written apart from it rather than\\n# compounded, so that nothing has to be sandhied against a word this catalog\\n# has not seen.\\nstyle-stroke =\\n    { $parts ->\\n        [width-style-color] { $width } { $lineStyle } { $color }\\n        [width-color] { $width } { $color }\\n        [style-color] { $lineStyle } { $color }\\n        [width-style] { $width } { $lineStyle }\\n        [width] { $width }\\n        [style] { $lineStyle }\\n       *[color] { $color }\\n    }\\n\\nstyle-with-noun =\\n    { $parts ->\\n        [noun-tail] { $description } { $noun } { $nounTail }\\n       *[noun] { $description } { $noun }\\n    }\\n\\n# Said only of the shape itself, so it agrees with `$gender` and takes no\\n# `$role` branch.\\nstyle-filled-word =\\n    { $gender ->\\n        [f] पूरिता\\n        [n] पूरितम्\\n       *[m] पूरितः\\n    }\\n\\n# «सह» governs the instrumental and follows what it governs, which is why the\\n# pattern comes first here where English appends it.\\nstyle-filled =\\n    { $parts ->\\n        [pattern] { $pattern } सह { $filled } { $color }\\n       *[plain] { $filled } { $color }\\n    }\\n\\nstyle-filled-with-noun =\\n    { $parts ->\\n        [pattern] { $pattern } सह { $filled } { $color } { $noun }\\n        [plain-tail] { $filled } { $color } { $noun } { $nounTail }\\n        [pattern-tail] { $pattern } सह { $filled } { $color } { $noun } { $nounTail }\\n       *[plain] { $filled } { $color } { $noun }\\n    }\\n\\n# «सीमया सह» is instrumental, which is the case `border-clause` supplies. «तथा»\\n# rather than «च» for the `and` branches: «च» is enclitic and would have to\\n# stand after the phrase it joins, where a placeable already sits. Sanskrit has\\n# no article, so the two `-article` branches read like their neighbours.\\nstyle-border-clause =\\n    { $parts ->\\n        [with-article] { $border } सीमया सह\\n        [and] तथा { $border } सीमया सह\\n        [and-article] तथा { $border } सीमया सह\\n       *[with] { $border } सीमया सह\\n    }\\n\\n# The colour arrives agreeing with «पूरणम्», which is neuter, so the noun has\\n# to stand beside it: «नीलम्» alone would be read as agreeing with whatever the\\n# reader last saw.\\nstyle-fill =\\n    { $parts ->\\n        [pattern] { $pattern } सह { $color } पूरणम्\\n       *[plain] { $color } पूरणम्\\n    }\\n\\n# Nothing is passed to agree this with, so it is fixed in the neuter.\\nstyle-unfilled = अपूरितम्\\n\\n# The background\\'s colour is locative — «नीलायां पृष्ठभूमौ», on a blue\\n# background — and the text\\'s own colour, which follows, is nominative neuter\\n# agreeing with «पाठ्यम्». Both words on the right of the placeable are this\\n# catalog\\'s, so the sandhi in «नीलायां पृष्ठभूमौ» is safe to write out.\\nstyle-text =\\n    { $parts ->\\n        [background] { $background } पृष्ठभूमौ { $color }\\n       *[plain] { $color }\\n    }\\n\\nstyle-background-none = किमपि न\\n\\n\\n## Boolean words\\n\\nboolean-true = सत्यम्\\nboolean-false = असत्यम्\\n\\n\\n## Answer buttons\\n\\nanswer-submit-label = परीक्ष्यताम्\\nanswer-submit-label-no-correctness = उत्तरं प्रेष्यताम्\\n\\n\\n## Sectional blocks\\n\\nsection-name =\\n    .activity = क्रिया\\n    .aside = पार्श्वटिप्पणी\\n    .cascade = परम्परा\\n    .definition = परिभाषा\\n    .example = उदाहरणम्\\n    .exercise = अभ्यासः\\n    .exercises = अभ्यासाः\\n    .given-answer = उत्तरम्\\n    .note = टिप्पणी\\n    .objectives = उद्देश्यानि\\n    .paragraphs = अनुच्छेदाः\\n    .part = भागः\\n    .problem = समस्या\\n    .problems = समस्याः\\n    .proof = उपपत्तिः\\n    .question = प्रश्नः\\n    .section = अध्यायः\\n    .solution = समाधानम्\\n    .task = कार्यम्\\n    .theorem = प्रमेयम्\\n\\nsection-title-prefix =\\n    { $parts ->\\n        [name] { $sectionName }\\n        [number] { $sectionNumber }\\n        [name-title] { $sectionName }{ \": \" }\\n        [number-title] { $sectionNumber }{ \". \" }\\n        [name-number-title] { $sectionName } { $sectionNumber }{ \": \" }\\n       *[name-number] { $sectionName } { $sectionNumber }\\n    }\\n\\nhint-title = सङ्केतः\\n\\n\\n## Tables and figures\\n\\ntable-name =\\n    { $parts ->\\n        [numbered] सारणी { $enumeration }\\n        [numbered-title] सारणी { $enumeration }{ \": \" }\\n        [unnumbered-title] सारणी{ \": \" }\\n       *[unnumbered] सारणी\\n    }\\n\\nfigure-name =\\n    { $parts ->\\n        [numbered] चित्रम् { $enumeration }\\n        [numbered-caption] चित्रम् { $enumeration }{ \": \" }\\n        [unnumbered-caption] चित्रम्{ \": \" }\\n       *[unnumbered] चित्रम्\\n    }\\n\\n\\n## Paginator controls\\n\\npaginator-previous = पूर्वम्\\npaginator-next = अग्रिमम्\\npaginator-page = पृष्ठम्\\n\\n# «X-मध्ये Y» — \"Y among X\" — puts the total first, so the two counts change\\n# places. «-मध्ये» is a locative in form and partitive in sense; it is welded\\n# to a placeable and has one shape whatever precedes it.\\npaginator-page-status = { $numPages }-मध्ये { $pageLabel } { $currentPage }\\n\\n\\n## Piecewise functions\\n\\npiecewise-condition-or = अथवा\\n\\npiecewise-condition-if = यदि\\n\\npiecewise-condition-otherwise = अन्यथा\\n\\n\\n## Chemistry\\n##\\n## `element-name` and `element-anion-name` are deliberately absent, so all 130\\n## keys fall back to English and `lint:i18n` reports the gap.\\n##\\n## Sanskrit has words for the substances known to it — «लोहम्» iron, «ताम्रम्»\\n## copper, «रजतम्» silver, «स्वर्णम्» gold, «पारदः» mercury, «सीसम्» lead,\\n## «वङ्गम्» tin, «गन्धकः» sulfur — and the rasaśāstra literature names a few\\n## more. It has no list of all 118, and no school system teaches secondary\\n## chemistry in it out of which one could be read. Coining the remaining\\n## hundred-odd would be an invention rather than a translation, and it would be\\n## an invention in the one language whose vocabulary readers most expect to\\n## have been checked. So the table is left to English, which is what a student\\n## reading Sanskrit meets in their chemistry class anyway.\\n\\nion-name-oxidation-state = { $name } ({ $numeral })\\n\\nchemistry-invalid-symbol = अमान्यं रासायनिकं चिह्नम्\\nchemistry-invalid-ionic-compound = अमान्यम् आयनिकं यौगिकम्\\n';\nexport {\n  content as default\n};\n//# sourceMappingURL=content-qbiYQ6qz.js.map\n"],"names":[],"mappings":"AAAK,MAAC,UAAU;"}