meiou 0.1.8 → 0.1.9
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- checksums.yaml +4 -4
- data/lib/meiou/astronomy.rb +110 -3
- data/lib/meiou/version.rb +1 -1
- metadata +1 -26
- data/_books/Anarchism.txt +0 -6913
- data/_books/Applied_Psychology_for_Nurses.txt +0 -3743
- data/_books/Common_Sense.txt +0 -2659
- data/_books/Considerations_on_Representative_Government.txt +0 -9296
- data/_books/Crystallizing_Public_Opinion.txt +0 -5236
- data/_books/Doctor_and_Patient.txt +0 -3261
- data/_books/Increasing_Human_Efficiency_in_Business.txt +0 -8868
- data/_books/Marriage_and_Love.txt +0 -325
- data/_books/Mutual_Aid.txt +0 -9579
- data/_books/Natural_Faculties.txt +0 -12688
- data/_books/Other_People's_Money.txt +0 -5362
- data/_books/Philosophy_of_Misery.txt +0 -16700
- data/_books/Playwrights_on_Playmaking.txt +0 -7059
- data/_books/Principles_of_Scientific_Management.txt +0 -3978
- data/_books/Psychology_of_Management.txt +0 -11072
- data/_books/Psychopathology_of_Everyday_Life.txt +0 -8193
- data/_books/Roman_Farm_Management.txt +0 -6757
- data/_books/Sexual_Neuroses.txt +0 -3198
- data/_books/Social_Organization.txt +0 -13282
- data/_books/Three_Contributions_to_the_Theory_of_Sex.txt +0 -5596
- data/_books/interpretation_of_dreams.txt +0 -22183
- data/_books/principals_of_political_economy.txt +0 -20610
- data/_books/the_Social_Contract.txt +0 -10325
- data/_books/the_individual_in_society.txt +0 -1060
- data/_books/the_prince.txt +0 -5181
data/_books/Common_Sense.txt
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The Project Gutenberg eBook of Common Sense
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This ebook is for the use of anyone anywhere in the United States and
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most other parts of the world at no cost and with almost no restrictions
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whatsoever. You may copy it, give it away or re-use it under the terms
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of the Project Gutenberg License included with this ebook or online
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at www.gutenberg.org. If you are not located in the United States,
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you will have to check the laws of the country where you are located
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before using this eBook.
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Title: Common Sense
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Author: Thomas Paine
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Release date: July 1, 1994 [eBook #147]
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Most recently updated: August 9, 2021
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Language: English
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*** START OF THE PROJECT GUTENBERG EBOOK COMMON SENSE ***
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COMMON SENSE;
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addressed to the
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INHABITANTS
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of
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AMERICA,
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On the following interesting
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SUBJECTS
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Of the Origin and Design of Government in general,
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with concise Remarks on the English Constitution.
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Of Monarchy and Hereditary Succession
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Thoughts on the present State of American Affairs
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Of the present Ability of America, with some
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miscellaneous Reflections
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A new edition, with several additions in the body of the work. To
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which is added an appendix; together with an address to the people
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called Quakers.
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Man knows no Master save creating Heaven
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Or those whom choice and common good ordain.
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Thomson.
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PHILADELPHIA
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Printed and sold by W. & T. Bradford, February 14, 1776.
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MDCCLXXVI
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Common Sense
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By Thomas Paine
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INTRODUCTION.
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Perhaps the sentiments contained in the following pages, are not yet
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sufficiently fashionable to procure them general favor; a long habit
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of not thinking a thing wrong, gives it a superficial appearance of
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being right, and raises at first a formidable outcry in defense of
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custom. But the tumult soon subsides. Time makes more converts than
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reason.
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As a long and violent abuse of power, is generally the Means of
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calling the right of it in question (and in Matters too which might
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never have been thought of, had not the Sufferers been aggravated
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into the inquiry) and as the King of England hath undertaken in his
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own Right, to support the Parliament in what he calls Theirs, and as
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the good people of this country are grievously oppressed by the
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combination, they have an undoubted privilege to inquire into the
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pretensions of both, and equally to reject the usurpation of either.
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In the following sheets, the author hath studiously avoided every
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thing which is personal among ourselves. Compliments as well as
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censure to individuals make no part thereof. The wise, and the
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worthy, need not the triumph of a pamphlet; and those whose
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sentiments are injudicious, or unfriendly, will cease of themselves
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unless too much pains are bestowed upon their conversion.
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The cause of America is in a great measure the cause of all mankind.
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Many circumstances hath, and will arise, which are not local, but
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universal, and through which the principles of all Lovers of Mankind
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are affected, and in the Event of which, their Affections are
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interested. The laying a Country desolate with Fire and Sword,
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declaring War against the natural rights of all Mankind, and
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extirpating the Defenders thereof from the Face of the Earth, is the
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Concern of every Man to whom Nature hath given the Power of feeling;
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of which Class, regardless of Party Censure, is the
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AUTHOR
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P.S. The Publication of this new Edition hath been delayed, with a
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View of taking notice (had it been necessary) of any Attempt to
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refute the Doctrine of Independance: As no Answer hath yet appeared,
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it is now presumed that none will, the Time needful for getting such
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a Performance ready for the Public being considerably past.
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Who the Author of this Production is, is wholly unnecessary to the
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Public, as the Object for Attention is the Doctrine itself, not the
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Man. Yet it may not be unnecessary to say, That he is unconnected
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with any Party, and under no sort of Influence public or private,
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but the influence of reason and principle.
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Philadelphia, February 14, 1776
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OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL,
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WITH CONCISE REMARKS ON THE ENGLISH CONSTITUTION.
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Some writers have so confounded society with government, as to leave
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little or no distinction between them; whereas they are not only
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different, but have different origins. Society is produced by our
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wants, and government by our wickedness; the former promotes our
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happiness positively by uniting our affections, the latter
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negatively by restraining our vices. The one encourages intercourse,
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the other creates distinctions. The first a patron, the last a
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punisher.
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Society in every state is a blessing, but government even in its
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best state is but a necessary evil; in its worst state an
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intolerable one; for when we suffer, or are exposed to the same
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miseries by a government, which we might expect in a country without
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government, our calamity is heightened by reflecting that we furnish
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the means by which we suffer. Government, like dress, is the badge
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of lost innocence; the palaces of kings are built on the ruins of
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the bowers of paradise. For were the impulses of conscience clear,
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uniform, and irresistibly obeyed, man would need no other lawgiver;
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but that not being the case, he finds it necessary to surrender up a
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part of his property to furnish means for the protection of the rest;
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and this he is induced to do by the same prudence which in every
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other case advises him out of two evils to choose the least.
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Wherefore, security being the true design and end of government, it
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unanswerably follows that whatever form thereof appears most likely
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to ensure it to us, with the least expence and greatest benefit, is
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preferable to all others.
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In order to gain a clear and just idea of the design and end of
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government, let us suppose a small number of persons settled in some
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sequestered part of the earth, unconnected with the rest, they will
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then represent the first peopling of any country, or of the world.
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In this state of natural liberty, society will be their first
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thought. A thousand motives will excite them thereto, the strength
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of one man is so unequal to his wants, and his mind so unfitted for
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perpetual solitude, that he is soon obliged to seek assistance and
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relief of another, who in his turn requires the same. Four or five
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united would be able to raise a tolerable dwelling in the midst of a
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wilderness, but one man might labour out of the common period of
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life without accomplishing any thing; when he had felled his timber
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he could not remove it, nor erect it after it was removed; hunger in
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the mean time would urge him from his work, and every different want
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call him a different way. Disease, nay even misfortune would be
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death, for though neither might be mortal, yet either would disable
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him from living, and reduce him to a state in which he might rather
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be said to perish than to die.
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Thus necessity, like a gravitating power, would soon form our newly
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arrived emigrants into society, the reciprocal blessings of which,
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would supersede, and render the obligations of law and government
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unnecessary while they remained perfectly just to each other; but as
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nothing but heaven is impregnable to vice, it will unavoidably
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happen, that in proportion as they surmount the first difficulties
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of emigration, which bound them together in a common cause, they
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will begin to relax in their duty and attachment to each other; and
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this remissness, will point out the necessity, of establishing some
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form of government to supply the defect of moral virtue.
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Some convenient tree will afford them a State-House, under the
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branches of which, the whole colony may assemble to deliberate on
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public matters. It is more than probable that their first laws will
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have the title only of Regulations, and be enforced by no other
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penalty than public disesteem. In this first parliament every man,
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by natural right, will have a seat.
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But as the colony increases, the public concerns will increase
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likewise, and the distance at which the members may be separated,
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will render it too inconvenient for all of them to meet on every
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occasion as at first, when their number was small, their habitations
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near, and the public concerns few and trifling. This will point out
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the convenience of their consenting to leave the legislative part to
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be managed by a select number chosen from the whole body, who are
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supposed to have the same concerns at stake which those who
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appointed them, and who will act in the same manner as the whole
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body would act were they present. If the colony continue increasing,
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it will become necessary to augment the number of the
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representatives, and that the interest of every part of the colony
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may be attended to, it will be found best to divide the whole into
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convenient parts, each part sending its proper number; and that the
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elected might never form to themselves an interest separate from the
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electors, prudence will point out the propriety of having elections
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often; because as the elected might by that means return and mix
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again with the general body of the electors in a few months, their
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fidelity to the public will be secured by the prudent reflexion of
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not making a rod for themselves. And as this frequent interchange
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will establish a common interest with every part of the community,
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they will mutually and naturally support each other, and on this
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(not on the unmeaning name of king) depends the strength of
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government, and the happiness of the governed.
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Here then is the origin and rise of government; namely, a mode
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rendered necessary by the inability of moral virtue to govern the
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world; here too is the design and end of government, viz. freedom
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and security. And however our eyes may be dazzled with show, or our
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ears deceived by sound; however prejudice may warp our wills, or
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interest darken our understanding, the simple voice of nature and of
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reason will say, it is right.
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I draw my idea of the form of government from a principle in nature,
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which no art can overturn, viz. that the more simple any thing is,
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the less liable it is to be disordered; and the easier repaired when
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disordered; and with this maxim in view, I offer a few remarks on
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the so much boasted constitution of England. That it was noble for
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the dark and slavish times in which it was erected, is granted. When
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the world was over run with tyranny the least remove therefrom was a
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glorious rescue. But that it is imperfect, subject to convulsions,
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and incapable of producing what it seems to promise, is easily
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demonstrated.
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Absolute governments (tho' the disgrace of human nature) have this
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advantage with them, that they are simple; if the people suffer,
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they know the head from which their suffering springs, know likewise
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the remedy, and are not bewildered by a variety of causes and cures.
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But the constitution of England is so exceedingly complex, that the
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nation may suffer for years together without being able to discover
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in which part the fault lies, some will say in one and some in
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another, and every political physician will advise a different
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medicine.
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I know it is difficult to get over local or long standing prejudices,
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yet if we will suffer ourselves to examine the component parts of
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the English constitution, we shall find them to be the base remains
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of two ancient tyrannies, compounded with some new republican
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materials.
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First.--The remains of monarchical tyranny in the person of the king.
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Secondly.--The remains of aristocratical tyranny in the persons of
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the peers.
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Thirdly.--The new republican materials, in the persons of the
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commons, on whose virtue depends the freedom of England.
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The two first, by being hereditary, are independent of the people;
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wherefore in a constitutional sense they contribute nothing towards
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the freedom of the state.
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To say that the constitution of England is a union of three powers
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reciprocally checking each other, is farcical, either the words have
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no meaning, or they are flat contradictions.
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To say that the commons is a check upon the king, presupposes two
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things:
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First.--That the king is not to be trusted without being looked
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after, or in other words, that a thirst for absolute power is the
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natural disease of monarchy.
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Secondly.--That the commons, by being appointed for that purpose,
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are either wiser or more worthy of confidence than the crown.
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But as the same constitution which gives the commons a power to
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check the king by withholding the supplies, gives afterwards the
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king a power to check the commons, by empowering him to reject their
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other bills; it again supposes that the king is wiser than those
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whom it has already supposed to be wiser than him. A mere absurdity!
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There is something exceedingly ridiculous in the composition of
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monarchy; it first excludes a man from the means of information, yet
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empowers him to act in cases where the highest judgment is required.
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The state of a king shuts him from the world, yet the business of a
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king requires him to know it thoroughly; wherefore the different
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parts, by unnaturally opposing and destroying each other, prove the
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whole character to be absurd and useless.
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Some writers have explained the English constitution thus; the king,
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say they, is one, the people another; the peers are an house in
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behalf of the king; the commons in behalf of the people; but this
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hath all the distinctions of a house divided against itself; and
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though the expressions be pleasantly arranged, yet when examined
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they appear idle and ambiguous; and it will always happen, that the
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nicest construction that words are capable of, when applied to the
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description of some thing which either cannot exist, or is too
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incomprehensible to be within the compass of description, will be
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words of sound only, and though they may amuse the ear, they cannot
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inform the mind, for this explanation includes a previous question,
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viz. How came the king by a power which the people are afraid to
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trust, and always obliged to check? Such a power could not be the
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gift of a wise people, neither can any power, which needs checking,
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be from God; yet the provision, which the constitution makes,
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supposes such a power to exist.
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But the provision is unequal to the task; the means either cannot or
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will not accomplish the end, and the whole affair is a felo de se;
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for as the greater weight will always carry up the less, and as all
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the wheels of a machine are put in motion by one, it only remains to
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know which power in the constitution has the most weight, for that
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will govern; and though the others, or a part of them, may clog, or,
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as the phrase is, check the rapidity of its motion, yet so long as
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they cannot stop it, their endeavors will be ineffectual; the first
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moving power will at last have its way, and what it wants in speed
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is supplied by time.
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That the crown is this overbearing part in the English constitution
|
322
|
-
needs not be mentioned, and that it derives its whole consequence
|
323
|
-
merely from being the giver of places and pensions is self-evident,
|
324
|
-
wherefore, though we have been wise enough to shut and lock a door
|
325
|
-
against absolute monarchy, we at the same time have been foolish
|
326
|
-
enough to put the crown in possession of the key.
|
327
|
-
|
328
|
-
The prejudice of Englishmen, in favour of their own government by
|
329
|
-
king, lords and commons, arises as much or more from national pride
|
330
|
-
than reason. Individuals are undoubtedly safer in England than in
|
331
|
-
some other countries, but the will of the king is as much the law of
|
332
|
-
the land in Britain as in France, with this difference, that instead
|
333
|
-
of proceeding directly from his mouth, it is handed to the people
|
334
|
-
under the more formidable shape of an act of parliament. For the
|
335
|
-
fate of Charles the first, hath only made kings more subtle--not
|
336
|
-
more just.
|
337
|
-
|
338
|
-
Wherefore, laying aside all national pride and prejudice in favour
|
339
|
-
of modes and forms, the plain truth is, that it is wholly owing to
|
340
|
-
the constitution of the people, and not to the constitution of the
|
341
|
-
government that the crown is not as oppressive in England as in
|
342
|
-
Turkey.
|
343
|
-
|
344
|
-
An inquiry into the constitutional errors in the English form of
|
345
|
-
government is at this time highly necessary, for as we are never in
|
346
|
-
a proper condition of doing justice to others, while we continue
|
347
|
-
under the influence of some leading partiality, so neither are we
|
348
|
-
capable of doing it to ourselves while we remain fettered by any
|
349
|
-
obstinate prejudice. And as a man, who is attached to a prostitute,
|
350
|
-
is unfitted to choose or judge of a wife, so any prepossession in
|
351
|
-
favour of a rotten constitution of government will disable us from
|
352
|
-
discerning a good one.
|
353
|
-
|
354
|
-
|
355
|
-
|
356
|
-
OF MONARCHY AND HEREDITARY SUCCESSION.
|
357
|
-
|
358
|
-
Mankind being originally equals in the order of creation, the
|
359
|
-
equality could only be destroyed by some subsequent circumstance;
|
360
|
-
the distinctions of rich, and poor, may in a great measure be
|
361
|
-
accounted for, and that without having recourse to the harsh ill
|
362
|
-
sounding names of oppression and avarice. Oppression is often the
|
363
|
-
consequence, but seldom or never the means of riches; and though
|
364
|
-
avarice will preserve a man from being necessitously poor, it
|
365
|
-
generally makes him too timorous to be wealthy.
|
366
|
-
|
367
|
-
But there is another and greater distinction for which no truly
|
368
|
-
natural or religious reason can be assigned, and that is, the
|
369
|
-
distinction of men into kings and subjects. Male and female are the
|
370
|
-
distinctions of nature, good and bad the distinctions of heaven; but
|
371
|
-
how a race of men came into the world so exalted above the rest, and
|
372
|
-
distinguished like some new species, is worth enquiring into, and
|
373
|
-
whether they are the means of happiness or of misery to mankind.
|
374
|
-
|
375
|
-
In the early ages of the world, according to the scripture
|
376
|
-
chronology, there were no kings; the consequence of which was there
|
377
|
-
were no wars; it is the pride of kings which throw mankind into
|
378
|
-
confusion. Holland without a king hath enjoyed more peace for this
|
379
|
-
last century than any of the monarchial governments in Europe.
|
380
|
-
Antiquity favors the same remark; for the quiet and rural lives of
|
381
|
-
the first patriarchs hath a happy something in them, which vanishes
|
382
|
-
away when we come to the history of Jewish royalty.
|
383
|
-
|
384
|
-
Government by kings was first introduced into the world by the
|
385
|
-
Heathens, from whom the children of Israel copied the custom. It was
|
386
|
-
the most prosperous invention the Devil ever set on foot for the
|
387
|
-
promotion of idolatry. The Heathens paid divine honors to their
|
388
|
-
deceased kings, and the christian world hath improved on the plan by
|
389
|
-
doing the same to their living ones. How impious is the title of
|
390
|
-
sacred majesty applied to a worm, who in the midst of his splendor
|
391
|
-
is crumbling into dust!
|
392
|
-
|
393
|
-
As the exalting one man so greatly above the rest cannot be
|
394
|
-
justified on the equal rights of nature, so neither can it be
|
395
|
-
defended on the authority of scripture; for the will of the Almighty,
|
396
|
-
as declared by Gideon and the prophet Samuel, expressly disapproves
|
397
|
-
of government by kings. All anti-monarchical parts of scripture have
|
398
|
-
been very smoothly glossed over in monarchical governments, but they
|
399
|
-
undoubtedly merit the attention of countries which have their
|
400
|
-
governments yet to form. "Render unto Cæsar the things which are
|
401
|
-
Cæsar's" is the scripture doctrine of courts, yet it is no support
|
402
|
-
of monarchical government, for the Jews at that time were without a
|
403
|
-
king, and in a state of vassalage to the Romans.
|
404
|
-
|
405
|
-
Near three thousand years passed away from the Mosaic account of the
|
406
|
-
creation, till the Jews under a national delusion requested a king.
|
407
|
-
Till then their form of government (except in extraordinary cases,
|
408
|
-
where the Almighty interposed) was a kind of republic administred by
|
409
|
-
a judge and the elders of the tribes. Kings they had none, and it
|
410
|
-
was held sinful to acknowledge any being under that title but the
|
411
|
-
Lord of Hosts. And when a man seriously reflects on the idolatrous
|
412
|
-
homage which is paid to the persons of Kings, he need not wonder,
|
413
|
-
that the Almighty ever jealous of his honor, should disapprove of a
|
414
|
-
form of government which so impiously invades the prerogative of
|
415
|
-
heaven.
|
416
|
-
|
417
|
-
Monarchy is ranked in scripture as one of the sins of the Jews, for
|
418
|
-
which a curse in reserve is denounced against them. The history of
|
419
|
-
that transaction is worth attending to.
|
420
|
-
|
421
|
-
The children of Israel being oppressed by the Midianites, Gideon
|
422
|
-
marched against them with a small army, and victory, thro' the
|
423
|
-
divine interposition, decided in his favour. The Jews elate with
|
424
|
-
success, and attributing it to the generalship of Gideon, proposed
|
425
|
-
making him a king, saying, Rule thou over us, thou and thy son and
|
426
|
-
thy son's son. Here was temptation in its fullest extent; not a
|
427
|
-
kingdom only, but an hereditary one, but Gideon in the piety of his
|
428
|
-
soul replied, I will not rule over you, neither shall my son rule
|
429
|
-
over you. The Lord shall rule over you. Words need not be more
|
430
|
-
explicit; Gideon doth not decline the honor, but denieth their right
|
431
|
-
to give it; neither doth he compliment them with invented
|
432
|
-
declarations of his thanks, but in the positive stile of a prophet
|
433
|
-
charges them with disaffection to their proper Sovereign, the King
|
434
|
-
of heaven.
|
435
|
-
|
436
|
-
About one hundred and thirty years after this, they fell again into
|
437
|
-
the same error. The hankering which the Jews had for the idolatrous
|
438
|
-
customs of the Heathens, is something exceedingly unaccountable; but
|
439
|
-
so it was, that laying hold of the misconduct of Samuel's two sons,
|
440
|
-
who were entrusted with some secular concerns, they came in an
|
441
|
-
abrupt and clamorous manner to Samuel, saying, Behold thou art old,
|
442
|
-
and thy sons walk not in thy ways, now make us a king to judge us
|
443
|
-
like all other nations. And here we cannot but observe that their
|
444
|
-
motives were bad, viz. that they might be like unto other nations,
|
445
|
-
i.e. the Heathens, whereas their true glory laid in being as much
|
446
|
-
unlike them as possible. But the thing displeased Samuel when they
|
447
|
-
said, Give us a king to judge us; and Samuel prayed unto the Lord,
|
448
|
-
and the Lord said unto Samuel, Hearken unto the voice of the people
|
449
|
-
in all that they say unto thee, for they have not rejected thee, but
|
450
|
-
they have rejected me, THAT I SHOULD NOT REIGN OVER THEM. According
|
451
|
-
to all the works which they have done since the day that I brought
|
452
|
-
them up out of Egypt, even unto this day; wherewith they have
|
453
|
-
forsaken me and served other Gods; so do they also unto thee. Now
|
454
|
-
therefore hearken unto their voice, howbeit, protest solemnly unto
|
455
|
-
them and shew them the manner of the king that shall reign over them,
|
456
|
-
i.e. not of any particular king, but the general manner of the kings
|
457
|
-
of the earth, whom Israel was so eagerly copying after. And
|
458
|
-
notwithstanding the great distance of time and difference of manners,
|
459
|
-
the character is still in fashion. And Samuel told all the words of
|
460
|
-
the Lord unto the people, that asked of him a king. And he said,
|
461
|
-
This shall be the manner of the king that shall reign over you; he
|
462
|
-
will take your sons and appoint them for himself, for his chariots,
|
463
|
-
and to be his horsemen, and some shall run before his chariots (this
|
464
|
-
description agrees with the present mode of impressing men) and he
|
465
|
-
will appoint him captains over thousands and captains over fifties,
|
466
|
-
and will set them to ear his ground and to reap his harvest, and to
|
467
|
-
make his instruments of war, and instruments of his chariots; and he
|
468
|
-
will take your daughters to be confectionaries, and to be cooks and
|
469
|
-
to be bakers (this describes the expence and luxury as well as the
|
470
|
-
oppression of kings) and he will take your fields and your olive
|
471
|
-
yards, even the best of them, and give them to his servants; and he
|
472
|
-
will take the tenth of your feed, and of your vineyards, and give
|
473
|
-
them to his officers and to his servants (by which we see that
|
474
|
-
bribery, corruption and favoritism are the standing vices of kings)
|
475
|
-
and he will take the tenth of your men servants, and your maid
|
476
|
-
servants, and your goodliest young men and your asses, and put them
|
477
|
-
to his work; and he will take the tenth of your sheep, and ye shall
|
478
|
-
be his servants, and ye shall cry out in that day because of your
|
479
|
-
king which ye shall have chosen, and the Lord will not hear you in
|
480
|
-
that day. This accounts for the continuation of monarchy; neither do
|
481
|
-
the characters of the few good kings which have lived since, either
|
482
|
-
sanctify the title, or blot out the sinfulness of the origin; the
|
483
|
-
high encomium given of David takes no notice of him officially as a
|
484
|
-
king, but only as a man after God's own heart. Nevertheless the
|
485
|
-
People refused to obey the voice of Samuel, and they said, Nay, but
|
486
|
-
we will have a king over us, that we may be like all the nations,
|
487
|
-
and that our king may judge us, and go out before us, and fight our
|
488
|
-
battles. Samuel continued to reason with them, but to no purpose; he
|
489
|
-
set before them their ingratitude, but all would not avail; and
|
490
|
-
seeing them fully bent on their folly, he cried out, I will call
|
491
|
-
unto the Lord, and he shall send thunder and rain (which then was a
|
492
|
-
punishment, being in the time of wheat harvest) that ye may perceive
|
493
|
-
and see that your wickedness is great which ye have done in the
|
494
|
-
sight of the Lord, in asking you a king. So Samuel called unto the
|
495
|
-
Lord, and the Lord sent thunder and rain that day, and all the
|
496
|
-
people greatly feared the Lord and Samuel. And all the people said
|
497
|
-
unto Samuel, Pray for thy servants unto the Lord thy God that we die
|
498
|
-
not, for we have added unto our sins this evil, to ask a king. These
|
499
|
-
portions of scripture are direct and positive. They admit of no
|
500
|
-
equivocal construction. That the Almighty hath here entered his
|
501
|
-
protest against monarchical government is true, or the scripture is
|
502
|
-
false. And a man hath good reason to believe that there is as much
|
503
|
-
of king-craft, as priest-craft, in withholding the scripture from
|
504
|
-
the public in Popish countries. For monarchy in every instance is
|
505
|
-
the Popery of government.
|
506
|
-
|
507
|
-
To the evil of monarchy we have added that of hereditary succession;
|
508
|
-
and as the first is a degradation and lessening of ourselves, so the
|
509
|
-
second, claimed as a matter of right, is an insult and an imposition
|
510
|
-
on posterity. For all men being originally equals, no one by birth
|
511
|
-
could have a right to set up his own family in perpetual preference
|
512
|
-
to all others for ever, and though himself might deserve some decent
|
513
|
-
degree of honors of his cotemporaries, yet his descendants might be
|
514
|
-
far too unworthy to inherit them. One of the strongest natural
|
515
|
-
proofs of the folly of hereditary right in kings, is, that nature
|
516
|
-
disapproves it, otherwise she would not so frequently turn it into
|
517
|
-
ridicule by giving mankind an ass for a lion.
|
518
|
-
|
519
|
-
Secondly, as no man at first could possess any other public honors
|
520
|
-
than were bestowed upon him, so the givers of those honors could
|
521
|
-
have no power to give away the right of posterity, and though they
|
522
|
-
might say "We choose you for our head," they could not, without
|
523
|
-
manifest injustice to their children, say "that your children and
|
524
|
-
your children's children shall reign over ours for ever." Because
|
525
|
-
such an unwise, unjust, unnatural compact might (perhaps) in the
|
526
|
-
next succession put them under the government of a rogue or a fool.
|
527
|
-
Most wise men, in their private sentiments, have ever treated
|
528
|
-
hereditary right with contempt; yet it is one of those evils, which
|
529
|
-
when once established is not easily removed; many submit from fear,
|
530
|
-
others from superstition, and the more powerful part shares with the
|
531
|
-
king the plunder of the rest.
|
532
|
-
|
533
|
-
This is supposing the present race of kings in the world to have had
|
534
|
-
an honorable origin; whereas it is more than probable, that could we
|
535
|
-
take off the dark covering of antiquity, and trace them to their
|
536
|
-
first rise, that we should find the first of them nothing better
|
537
|
-
than the principal ruffian of some restless gang, whose savage
|
538
|
-
manners or pre-eminence in subtility obtained him the title of chief
|
539
|
-
among plunderers; and who by increasing in power, and extending his
|
540
|
-
depredations, over-awed the quiet and defenceless to purchase their
|
541
|
-
safety by frequent contributions. Yet his electors could have no
|
542
|
-
idea of giving hereditary right to his descendants, because such a
|
543
|
-
perpetual exclusion of themselves was incompatible with the free and
|
544
|
-
unrestrained principles they professed to live by. Wherefore,
|
545
|
-
hereditary succession in the early ages of monarchy could not take
|
546
|
-
place as a matter of claim, but as something casual or complimental;
|
547
|
-
but as few or no records were extant in those days, and traditional
|
548
|
-
history stuffed with fables, it was very easy, after the lapse of a
|
549
|
-
few generations, to trump up some superstitious tale, conveniently
|
550
|
-
timed, Mahomet like, to cram hereditary right down the throats of
|
551
|
-
the vulgar. Perhaps the disorders which threatened, or seemed to
|
552
|
-
threaten, on the decease of a leader and the choice of a new one
|
553
|
-
(for elections among ruffians could not be very orderly) induced
|
554
|
-
many at first to favor hereditary pretensions; by which means it
|
555
|
-
happened, as it hath happened since, that what at first was
|
556
|
-
submitted to as a convenience, was afterwards claimed as a right.
|
557
|
-
|
558
|
-
England, since the conquest, hath known some few good monarchs, but
|
559
|
-
groaned beneath a much larger number of bad ones; yet no man in his
|
560
|
-
senses can say that their claim under William the Conqueror is a
|
561
|
-
very honorable one. A French bastard landing with an armed banditti,
|
562
|
-
and establishing himself king of England against the consent of the
|
563
|
-
natives, is in plain terms a very paltry rascally original.--It
|
564
|
-
certainly hath no divinity in it. However, it is needless to spend
|
565
|
-
much time in exposing the folly of hereditary right; if there are
|
566
|
-
any so weak as to believe it, let them promiscuously worship the ass
|
567
|
-
and lion, and welcome. I shall neither copy their humility, nor
|
568
|
-
disturb their devotion.
|
569
|
-
|
570
|
-
Yet I should be glad to ask how they suppose kings came at first?
|
571
|
-
The question admits but of three answers, viz. either by lot, by
|
572
|
-
election, or by usurpation. If the first king was taken by lot, it
|
573
|
-
establishes a precedent for the next, which excludes hereditary
|
574
|
-
succession. Saul was by lot, yet the succession was not hereditary,
|
575
|
-
neither does it appear from that transaction there was any intention
|
576
|
-
it ever should. If the first king of any country was by election,
|
577
|
-
that likewise establishes a precedent for the next; for to say, that
|
578
|
-
the right of all future generations is taken away, by the act of the
|
579
|
-
first electors, in their choice not only of a king, but of a family
|
580
|
-
of kings for ever, hath no parrallel in or out of scripture but the
|
581
|
-
doctrine of original sin, which supposes the free will of all men
|
582
|
-
lost in Adam; and from such comparison, and it will admit of no
|
583
|
-
other, hereditary succession can derive no glory. For as in Adam all
|
584
|
-
sinned, and as in the first electors all men obeyed; as in the one
|
585
|
-
all mankind were subjected to Satan, and in the other to Sovereignty;
|
586
|
-
as our innocence was lost in the first, and our authority in the
|
587
|
-
last; and as both disable us from reassuming some former state and
|
588
|
-
privilege, it unanswerably follows that original sin and hereditary
|
589
|
-
succession are parellels. Dishonorable rank! Inglorious connexion!
|
590
|
-
Yet the most subtile sophist cannot produce a juster simile.
|
591
|
-
|
592
|
-
As to usurpation, no man will be so hardy as to defend it; and that
|
593
|
-
William the Conqueror was an usurper is a fact not to be
|
594
|
-
contradicted. The plain truth is, that the antiquity of English
|
595
|
-
monarchy will not bear looking into.
|
596
|
-
|
597
|
-
But it is not so much the absurdity as the evil of hereditary
|
598
|
-
succession which concerns mankind. Did it ensure a race of good and
|
599
|
-
wise men it would have the seal of divine authority, but as it opens
|
600
|
-
a door to the foolish, the wicked, and the improper, it hath in it
|
601
|
-
the nature of oppression. Men who look upon themselves born to reign,
|
602
|
-
and others to obey, soon grow insolent; selected from the rest of
|
603
|
-
mankind their minds are early poisoned by importance; and the world
|
604
|
-
they act in differs so materially from the world at large, that they
|
605
|
-
have but little opportunity of knowing its true interests, and when
|
606
|
-
they succeed to the government are frequently the most ignorant and
|
607
|
-
unfit of any throughout the dominions.
|
608
|
-
|
609
|
-
Another evil which attends hereditary succession is, that the throne
|
610
|
-
is subject to be possessed by a minor at any age; all which time the
|
611
|
-
regency, acting under the cover of a king, have every opportunity
|
612
|
-
and inducement to betray their trust. The same national misfortune
|
613
|
-
happens, when a king worn out with age and infirmity, enters the
|
614
|
-
last stage of human weakness. In both these cases the public becomes
|
615
|
-
a prey to every miscreant, who can tamper successfully with the
|
616
|
-
follies either of age or infancy.
|
617
|
-
|
618
|
-
The most plausible plea, which hath ever been offered in favour of
|
619
|
-
hereditary succession, is, that it preserves a nation from civil
|
620
|
-
wars; and were this true, it would be weighty; whereas, it is the
|
621
|
-
most barefaced falsity ever imposed upon mankind. The whole history
|
622
|
-
of England disowns the fact. Thirty kings and two minors have
|
623
|
-
reigned in that distracted kingdom since the conquest, in which time
|
624
|
-
there have been (including the Revolution) no less than eight civil
|
625
|
-
wars and nineteen rebellions. Wherefore instead of making for peace,
|
626
|
-
it makes against it, and destroys the very foundation it seems to
|
627
|
-
stand on.
|
628
|
-
|
629
|
-
The contest for monarchy and succession, between the houses of York
|
630
|
-
and Lancaster, laid England in a scene of blood for many years.
|
631
|
-
Twelve pitched battles, besides skirmishes and sieges, were fought
|
632
|
-
between Henry and Edward. Twice was Henry prisoner to Edward, who in
|
633
|
-
his turn was prisoner to Henry. And so uncertain is the fate of war
|
634
|
-
and the temper of a nation, when nothing but personal matters are
|
635
|
-
the ground of a quarrel, that Henry was taken in triumph from a
|
636
|
-
prison to a palace, and Edward obliged to fly from a palace to a
|
637
|
-
foreign land; yet, as sudden transitions of temper are seldom
|
638
|
-
lasting, Henry in his turn was driven from the throne, and Edward
|
639
|
-
recalled to succeed him. The parliament always following the
|
640
|
-
strongest side.
|
641
|
-
|
642
|
-
This contest began in the reign of Henry the Sixth, and was not
|
643
|
-
entirely extinguished till Henry the Seventh, in whom the families
|
644
|
-
were united. Including a period of 67 years, viz. from 1422 to 1489.
|
645
|
-
|
646
|
-
In short, monarchy and succession have laid (not this or that
|
647
|
-
kingdom only) but the world in blood and ashes. 'Tis a form of
|
648
|
-
government which the word of God bears testimony against, and blood
|
649
|
-
will attend it.
|
650
|
-
|
651
|
-
If we inquire into the business of a king, we shall find that in
|
652
|
-
some countries they have none; and after sauntering away their lives
|
653
|
-
without pleasure to themselves or advantage to the nation, withdraw
|
654
|
-
from the scene, and leave their successors to tread the same idle
|
655
|
-
round. In absolute monarchies the whole weight of business, civil
|
656
|
-
and military, lies on the king; the children of Israel in their
|
657
|
-
request for a king, urged this plea "that he may judge us, and go
|
658
|
-
out before us and fight our battles." But in countries where he is
|
659
|
-
neither a judge nor a general, as in England, a man would be puzzled
|
660
|
-
to know what is his business.
|
661
|
-
|
662
|
-
The nearer any government approaches to a republic the less business
|
663
|
-
there is for a king. It is somewhat difficult to find a proper name
|
664
|
-
for the government of England. Sir William Meredith calls it a
|
665
|
-
republic; but in its present state it is unworthy of the name,
|
666
|
-
because the corrupt influence of the crown, by having all the places
|
667
|
-
in its disposal, hath so effectually swallowed up the power, and
|
668
|
-
eaten out the virtue of the house of commons (the republican part in
|
669
|
-
the constitution) that the government of England is nearly as
|
670
|
-
monarchical as that of France or Spain. Men fall out with names
|
671
|
-
without understanding them. For it is the republican and not the
|
672
|
-
monarchical part of the constitution of England which Englishmen
|
673
|
-
glory in, viz. the liberty of choosing a house of commons from out
|
674
|
-
of their own body--and it is easy to see that when republican virtue
|
675
|
-
fails, slavery ensues. Why is the constitution of England sickly,
|
676
|
-
but because monarchy hath poisoned the republic, the crown hath
|
677
|
-
engrossed the commons?
|
678
|
-
|
679
|
-
In England a king hath little more to do than to make war and give
|
680
|
-
away places; which in plain terms, is to impoverish the nation and
|
681
|
-
set it together by the ears. A pretty business indeed for a man to
|
682
|
-
be allowed eight hundred thousand sterling a year for, and
|
683
|
-
worshipped into the bargain! Of more worth is one honest man to
|
684
|
-
society and in the sight of God, than all the crowned ruffians that
|
685
|
-
ever lived.
|
686
|
-
|
687
|
-
|
688
|
-
|
689
|
-
THOUGHTS ON THE PRESENT STATE OF AMERICAN AFFAIRS.
|
690
|
-
|
691
|
-
In the following pages I offer nothing more than simple facts, plain
|
692
|
-
arguments, and common sense; and have no other preliminaries to
|
693
|
-
settle with the reader, than that he will divest himself of
|
694
|
-
prejudice and prepossession, and suffer his reason and his feelings
|
695
|
-
to determine for themselves; that he will put on, or rather that he
|
696
|
-
will not put off, the true character of a man, and generously
|
697
|
-
enlarge his views beyond the present day.
|
698
|
-
|
699
|
-
Volumes have been written on the subject of the struggle between
|
700
|
-
England and America. Men of all ranks have embarked in the
|
701
|
-
controversy, from different motives, and with various designs; but
|
702
|
-
all have been ineffectual, and the period of debate is closed. Arms,
|
703
|
-
as the last resource, decide the contest; the appeal was the choice
|
704
|
-
of the king, and the continent hath accepted the challenge.
|
705
|
-
|
706
|
-
It hath been reported of the late Mr. Pelham (who tho' an able
|
707
|
-
minister was not without his faults) that on his being attacked in
|
708
|
-
the house of commons, on the score, that his measures were only of a
|
709
|
-
temporary kind, replied "they will last my time." Should a thought
|
710
|
-
so fatal and unmanly possess the colonies in the present contest,
|
711
|
-
the name of ancestors will be remembered by future generations with
|
712
|
-
detestation.
|
713
|
-
|
714
|
-
The sun never shined on a cause of greater worth. 'Tis not the
|
715
|
-
affair of a city, a country, a province, or a kingdom, but of a
|
716
|
-
continent--of at least one eighth part of the habitable globe. 'Tis
|
717
|
-
not the concern of a day, a year, or an age; posterity are virtually
|
718
|
-
involved in the contest, and will be more or less affected, even to
|
719
|
-
the end of time, by the proceedings now. Now is the seed time of
|
720
|
-
continental union, faith and honor. The least fracture now will be
|
721
|
-
like a name engraved with the point of a pin on the tender rind of a
|
722
|
-
young oak; the wound will enlarge with the tree, and posterity read
|
723
|
-
it in full grown characters.
|
724
|
-
|
725
|
-
By referring the matter from argument to arms, a new æra for
|
726
|
-
politics is struck; a new method of thinking hath arisen. All plans,
|
727
|
-
proposals, &c. prior to the nineteenth of April, i.e. to the
|
728
|
-
commencement of hostilities, are like the almanacks of the last year;
|
729
|
-
which, though proper then, are superseded and useless now. Whatever
|
730
|
-
was advanced by the advocates on either side of the question then,
|
731
|
-
terminated in one and the same point, viz. a union with Great-
|
732
|
-
Britain; the only difference between the parties was the method of
|
733
|
-
effecting it; the one proposing force, the other friendship; but it
|
734
|
-
hath so far happened that the first hath failed, and the second hath
|
735
|
-
withdrawn her influence.
|
736
|
-
|
737
|
-
As much hath been said of the advantages of reconciliation, which,
|
738
|
-
like an agreeable dream, hath passed away and left us as we were, it
|
739
|
-
is but right, that we should examine the contrary side of the
|
740
|
-
argument, and inquire into some of the many material injuries which
|
741
|
-
these colonies sustain, and always will sustain, by being connected
|
742
|
-
with, and dependant on Great-Britain. To examine that connexion and
|
743
|
-
dependance, on the principles of nature and common sense, to see
|
744
|
-
what we have to trust to, if separated, and what we are to expect,
|
745
|
-
if dependant.
|
746
|
-
|
747
|
-
I have heard it asserted by some, that as America hath flourished
|
748
|
-
under her former connexion with Great-Britain, that the same
|
749
|
-
connexion is necessary towards her future happiness, and will always
|
750
|
-
have the same effect. Nothing can be more fallacious than this kind
|
751
|
-
of argument. We may as well assert that because a child has thrived
|
752
|
-
upon milk, that it is never to have meat, or that the first twenty
|
753
|
-
years of our lives is to become a precedent for the next twenty. But
|
754
|
-
even this is admitting more than is true, for I answer roundly, that
|
755
|
-
America would have flourished as much, and probably much more, had
|
756
|
-
no European power had any thing to do with her. The commerce, by
|
757
|
-
which she hath enriched herself are the necessaries of life, and
|
758
|
-
will always have a market while eating is the custom of Europe.
|
759
|
-
|
760
|
-
But she has protected us, say some. That she has engrossed us is
|
761
|
-
true, and defended the continent at our expence as well as her own
|
762
|
-
is admitted, and she would have defended Turkey from the same motive,
|
763
|
-
viz. the sake of trade and dominion.
|
764
|
-
|
765
|
-
Alas, we have been long led away by ancient prejudices, and made
|
766
|
-
large sacrifices to superstition. We have boasted the protection of
|
767
|
-
Great-Britain, without considering, that her motive was interest not
|
768
|
-
attachment; that she did not protect us from our enemies on our
|
769
|
-
account, but from her enemies on her own account, from those who had
|
770
|
-
no quarrel with us on any other account, and who will always be our
|
771
|
-
enemies on the same account. Let Britain wave her pretensions to the
|
772
|
-
continent, or the continent throw off the dependance, and we should
|
773
|
-
be at peace with France and Spain were they at war with Britain. The
|
774
|
-
miseries of Hanover last war ought to warn us against connexions.
|
775
|
-
|
776
|
-
It has lately been asserted in parliament, that the colonies have no
|
777
|
-
relation to each other but through the parent country, i.e. that
|
778
|
-
Pennsylvania and the Jerseys, and so on for the rest, are sister
|
779
|
-
colonies by the way of England; this is certainly a very round-about
|
780
|
-
way of proving relationship, but it is the nearest and only true way
|
781
|
-
of proving enemyship, if I may so call it. France and Spain never
|
782
|
-
were, nor perhaps ever will be our enemies as Americans, but as our
|
783
|
-
being the subjects of Great-Britain.
|
784
|
-
|
785
|
-
But Britain is the parent country, say some. Then the more shame
|
786
|
-
upon her conduct. Even brutes do not devour their young, nor savages
|
787
|
-
make war upon their families; wherefore the assertion, if true,
|
788
|
-
turns to her reproach; but it happens not to be true, or only partly
|
789
|
-
so, and the phrase parent or mother country hath been jesuitically
|
790
|
-
adopted by the king and his parasites, with a low papistical design
|
791
|
-
of gaining an unfair bias on the credulous weakness of our minds.
|
792
|
-
Europe, and not England, is the parent country of America. This new
|
793
|
-
world hath been the asylum for the persecuted lovers of civil and
|
794
|
-
religious liberty from every part of Europe. Hither have they fled,
|
795
|
-
not from the tender embraces of the mother, but from the cruelty of
|
796
|
-
the monster; and it is so far true of England, that the same tyranny
|
797
|
-
which drove the first emigrants from home, pursues their descendants
|
798
|
-
still.
|
799
|
-
|
800
|
-
In this extensive quarter of the globe, we forget the narrow limits
|
801
|
-
of three hundred and sixty miles (the extent of England) and carry
|
802
|
-
our friendship on a larger scale; we claim brotherhood with every
|
803
|
-
European christian, and triumph in the generosity of the sentiment.
|
804
|
-
|
805
|
-
It is pleasant to observe by what regular gradations we surmount the
|
806
|
-
force of local prejudice, as we enlarge our acquaintance with the
|
807
|
-
world. A man born in any town in England divided into parishes, will
|
808
|
-
naturally associate most with his fellow parishioners (because their
|
809
|
-
interests in many cases will be common) and distinguish him by the
|
810
|
-
name of neighbour; if he meet him but a few miles from home, he
|
811
|
-
drops the narrow idea of a street, and salutes him by the name of
|
812
|
-
townsman; if he travel out of the county, and meet him in any other,
|
813
|
-
he forgets the minor divisions of street and town, and calls him
|
814
|
-
countryman, i.e. county-man; but if in their foreign excursions they
|
815
|
-
should associate in France or any other part of Europe, their local
|
816
|
-
remembrance would be enlarged into that of Englishmen. And by a just
|
817
|
-
parity of reasoning, all Europeans meeting in America, or any other
|
818
|
-
quarter of the globe, are countrymen; for England, Holland, Germany,
|
819
|
-
or Sweden, when compared with the whole, stand in the same places on
|
820
|
-
the larger scale, which the divisions of street, town, and county do
|
821
|
-
on the smaller ones; distinctions too limited for continental minds.
|
822
|
-
Not one third of the inhabitants, even of this province, are of
|
823
|
-
English descent. Wherefore I reprobate the phrase of parent or
|
824
|
-
mother country applied to England only, as being false, selfish,
|
825
|
-
narrow and ungenerous.
|
826
|
-
|
827
|
-
But admitting, that we were all of English descent, what does it
|
828
|
-
amount to? Nothing. Britain, being now an open enemy, extinguishes
|
829
|
-
every other name and title: And to say that reconciliation is our
|
830
|
-
duty, is truly farcical. The first king of England, of the present
|
831
|
-
line (William the Conqueror) was a Frenchman, and half the Peers of
|
832
|
-
England are descendants from the same country; therefore, by the
|
833
|
-
same method of reasoning, England ought to be governed by France.
|
834
|
-
|
835
|
-
Much hath been said of the united strength of Britain and the
|
836
|
-
colonies, that in conjunction they might bid defiance to the world.
|
837
|
-
But this is mere presumption; the fate of war is uncertain, neither
|
838
|
-
do the expressions mean any thing; for this continent would never
|
839
|
-
suffer itself to be drained of inhabitants, to support the British
|
840
|
-
arms in either Asia, Africa, or Europe.
|
841
|
-
|
842
|
-
Besides what have we to do with setting the world at defiance? Our
|
843
|
-
plan is commerce, and that, well attended to, will secure us the
|
844
|
-
peace and friendship of all Europe; because, it is the interest of
|
845
|
-
all Europe to have America a free port. Her trade will always be a
|
846
|
-
protection, and her barrenness of gold and silver secure her from
|
847
|
-
invaders.
|
848
|
-
|
849
|
-
I challenge the warmest advocate for reconciliation, to shew, a
|
850
|
-
single advantage that this continent can reap, by being connected
|
851
|
-
with Great Britain. I repeat the challenge, not a single advantage
|
852
|
-
is derived. Our corn will fetch its price in any market in Europe,
|
853
|
-
and our imported goods must be paid for buy them where we will.
|
854
|
-
|
855
|
-
But the injuries and disadvantages we sustain by that connection,
|
856
|
-
are without number; and our duty to mankind at large, as well as to
|
857
|
-
ourselves, instruct us to renounce the alliance: Because, any
|
858
|
-
submission to, or dependance on Great-Britain, tends directly to
|
859
|
-
involve this continent in European wars and quarrels; and sets us at
|
860
|
-
variance with nations, who would otherwise seek our friendship, and
|
861
|
-
against whom, we have neither anger nor complaint. As Europe is our
|
862
|
-
market for trade, we ought to form no partial connection with any
|
863
|
-
part of it. It is the true interest of America to steer clear of
|
864
|
-
European contentions, which she never can do, while by her
|
865
|
-
dependence on Britain, she is made the make-weight in the scale of
|
866
|
-
British politics.
|
867
|
-
|
868
|
-
Europe is too thickly planted with kingdoms to be long at peace, and
|
869
|
-
whenever a war breaks out between England and any foreign power, the
|
870
|
-
trade of America goes to ruin, because of her connection with
|
871
|
-
Britain. The next war may not turn out like the last, and should it
|
872
|
-
not, the advocates for reconciliation now will be wishing for
|
873
|
-
separation then, because, neutrality in that case, would be a safer
|
874
|
-
convoy than a man of war. Every thing that is right or natural
|
875
|
-
pleads for separation. The blood of the slain, the weeping voice of
|
876
|
-
nature cries, 'Tis time to part. Even the distance at which the
|
877
|
-
Almighty hath placed England and America, is a strong and natural
|
878
|
-
proof, that the authority of the one, over the other, was never the
|
879
|
-
design of Heaven. The time likewise at which the continent was
|
880
|
-
discovered, adds weight to the argument, and the manner in which it
|
881
|
-
was peopled encreases the force of it. The reformation was preceded
|
882
|
-
by the discovery of America, as if the Almighty graciously meant to
|
883
|
-
open a sanctuary to the persecuted in future years, when home should
|
884
|
-
afford neither friendship nor safety.
|
885
|
-
|
886
|
-
The authority of Great-Britain over this continent, is a form of
|
887
|
-
government, which sooner or later must have an end: And a serious
|
888
|
-
mind can draw no true pleasure by looking forward, under the painful
|
889
|
-
and positive conviction, that what he calls "the present
|
890
|
-
constitution" is merely temporary. As parents, we can have no joy,
|
891
|
-
knowing that this government is not sufficiently lasting to ensure
|
892
|
-
any thing which we may bequeath to posterity: And by a plain method
|
893
|
-
of argument, as we are running the next generation into debt, we
|
894
|
-
ought to do the work of it, otherwise we use them meanly and
|
895
|
-
pitifully. In order to discover the line of our duty rightly, we
|
896
|
-
should take our children in our hand, and fix our station a few
|
897
|
-
years farther into life; that eminence will present a prospect,
|
898
|
-
which a few present fears and prejudices conceal from our sight.
|
899
|
-
|
900
|
-
Though I would carefully avoid giving unnecessary offence, yet I am
|
901
|
-
inclined to believe, that all those who espouse the doctrine of
|
902
|
-
reconciliation, may be included within the following descriptions.
|
903
|
-
Interested men, who are not to be trusted; weak men, who cannot see;
|
904
|
-
prejudiced men, who will not see; and a certain set of moderate men,
|
905
|
-
who think better of the European world than it deserves; and this
|
906
|
-
last class, by an ill-judged deliberation, will be the cause of more
|
907
|
-
calamities to this continent, than all the other three.
|
908
|
-
|
909
|
-
It is the good fortune of many to live distant from the scene of
|
910
|
-
sorrow; the evil is not sufficient brought to their doors to make
|
911
|
-
them feel the precariousness with which all American property is
|
912
|
-
possessed. But let our imaginations transport us for a few moments
|
913
|
-
to Boston, that seat of wretchedness will teach us wisdom, and
|
914
|
-
instruct us for ever to renounce a power in whom we can have no
|
915
|
-
trust. The inhabitants of that unfortunate city, who but a few
|
916
|
-
months ago were in ease and affluence, have now, no other
|
917
|
-
alternative than to stay and starve, or turn out to beg. Endangered
|
918
|
-
by the fire of their friends if they continue within the city, and
|
919
|
-
plundered by the soldiery if they leave it. In their present
|
920
|
-
condition they are prisoners without the hope of redemption, and in
|
921
|
-
a general attack for their relief, they would be exposed to the fury
|
922
|
-
of both armies.
|
923
|
-
|
924
|
-
Men of passive tempers look somewhat lightly over the offences of
|
925
|
-
Britain, and, still hoping for the best, are apt to call out, "Come,
|
926
|
-
come, we shall be friends again, for all this." But examine the
|
927
|
-
passions and feelings of mankind, Bring the doctrine of
|
928
|
-
reconciliation to the touchstone of nature, and then tell me,
|
929
|
-
whether you can hereafter love, honour, and faithfully serve the
|
930
|
-
power that hath carried fire and sword into your land? If you cannot
|
931
|
-
do all these, then are you only deceiving yourselves, and by your
|
932
|
-
delay bringing ruin upon posterity. Your future connection with
|
933
|
-
Britain, whom you can neither love nor honour, will be forced and
|
934
|
-
unnatural, and being formed only on the plan of present convenience,
|
935
|
-
will in a little time fall into a relapse more wretched than the
|
936
|
-
first. But if you say, you can still pass the violations over, then
|
937
|
-
I ask, Hath your house been burnt? Hath your property been destroyed
|
938
|
-
before your face? Are your wife and children destitute of a bed to
|
939
|
-
lie on, or bread to live on? Have you lost a parent or a child by
|
940
|
-
their hands, and yourself the ruined and wretched survivor? If you
|
941
|
-
have not, then are you not a judge of those who have. But if you
|
942
|
-
have, and still can shake hands with the murderers, then are you
|
943
|
-
unworthy of the name of husband, father, friend, or lover, and
|
944
|
-
whatever may be your rank or title in life, you have the heart of a
|
945
|
-
coward, and the spirit of a sycophant.
|
946
|
-
|
947
|
-
This is not inflaming or exaggerating matters, but trying them by
|
948
|
-
those feelings and affections which nature justifies, and without
|
949
|
-
which, we should be incapable of discharging the social duties of
|
950
|
-
life, or enjoying the felicities of it. I mean not to exhibit horror
|
951
|
-
for the purpose of provoking revenge, but to awaken us from fatal
|
952
|
-
and unmanly slumbers, that we may pursue determinately some fixed
|
953
|
-
object. It is not in the power of Britain or of Europe to conquer
|
954
|
-
America, if she do not conquer herself by delay and timidity. The
|
955
|
-
present winter is worth an age if rightly employed, but if lost or
|
956
|
-
neglected, the whole continent will partake of the misfortune; and
|
957
|
-
there is no punishment which that man will not deserve, be he who,
|
958
|
-
or what, or where he will, that may be the means of sacrificing a
|
959
|
-
season so precious and useful.
|
960
|
-
|
961
|
-
It is repugnant to reason, to the universal order of things to all
|
962
|
-
examples from former ages, to suppose, that this continent can
|
963
|
-
longer remain subject to any external power. The most sanguine in
|
964
|
-
Britain does not think so. The utmost stretch of human wisdom cannot,
|
965
|
-
at this time, compass a plan short of separation, which can promise
|
966
|
-
the continent even a year's security. Reconciliation is now a
|
967
|
-
fallacious dream. Nature hath deserted the connexion, and Art cannot
|
968
|
-
supply her place. For, as Milton wisely expresses, "never can true
|
969
|
-
reconcilement grow where wounds of deadly hate have pierced so
|
970
|
-
deep."
|
971
|
-
|
972
|
-
Every quiet method for peace hath been ineffectual. Our prayers have
|
973
|
-
been rejected with disdain; and only tended to convince us, that
|
974
|
-
nothing flatters vanity, or confirms obstinacy in Kings more than
|
975
|
-
repeated petitioning--and nothing hath contributed more than that
|
976
|
-
very measure to make the Kings of Europe absolute: Witness Denmark
|
977
|
-
and Sweden. Wherefore, since nothing but blows will do, for God's
|
978
|
-
sake, let us come to a final separation, and not leave the next
|
979
|
-
generation to be cutting throats, under the violated unmeaning names
|
980
|
-
of parent and child.
|
981
|
-
|
982
|
-
To say, they will never attempt it again is idle and visionary, we
|
983
|
-
thought so at the repeal of the stamp-act, yet a year or two
|
984
|
-
undeceived us; as well may we suppose that nations, which have been
|
985
|
-
once defeated, will never renew the quarrel.
|
986
|
-
|
987
|
-
As to government matters, it is not in the power of Britain to do
|
988
|
-
this continent justice: The business of it will soon be too weighty,
|
989
|
-
and intricate, to be managed with any tolerable degree of
|
990
|
-
convenience, by a power, so distant from us, and so very ignorant of
|
991
|
-
us; for if they cannot conquer us, they cannot govern us. To be
|
992
|
-
always running three or four thousand miles with a tale or a
|
993
|
-
petition, waiting four or five months for an answer, which when
|
994
|
-
obtained requires five or six more to explain it in, will in a few
|
995
|
-
years be looked upon as folly and childishness--There was a time
|
996
|
-
when it was proper, and there is a proper time for it to cease.
|
997
|
-
|
998
|
-
Small islands not capable of protecting themselves, are the proper
|
999
|
-
objects for kingdoms to take under their care; but there is
|
1000
|
-
something very absurd, in supposing a continent to be perpetually
|
1001
|
-
governed by an island. In no instance hath nature made the satellite
|
1002
|
-
larger than its primary planet, and as England and America, with
|
1003
|
-
respect to each other, reverses the common order of nature, it is
|
1004
|
-
evident they belong to different systems: England to Europe, America
|
1005
|
-
to itself.
|
1006
|
-
|
1007
|
-
I am not induced by motives of pride, party, or resentment to
|
1008
|
-
espouse the doctrine of separation and independance; I am clearly,
|
1009
|
-
positively, and conscientiously persuaded that it is the true
|
1010
|
-
interest of this continent to be so; that every thing short of that
|
1011
|
-
is mere patchwork, that it can afford no lasting felicity,--that it
|
1012
|
-
is leaving the sword to our children, and shrinking back at a time,
|
1013
|
-
when, a little more, a little farther, would have rendered this
|
1014
|
-
continent the glory of the earth.
|
1015
|
-
|
1016
|
-
As Britain hath not manifested the least inclination towards a
|
1017
|
-
compromise, we may be assured that no terms can be obtained worthy
|
1018
|
-
the acceptance of the continent, or any ways equal to the expence of
|
1019
|
-
blood and treasure we have been already put to.
|
1020
|
-
|
1021
|
-
The object, contended for, ought always to bear some just proportion
|
1022
|
-
to the expence. The removal of North, or the whole detestable junto,
|
1023
|
-
is a matter unworthy the millions we have expended. A temporary
|
1024
|
-
stoppage of trade, was an inconvenience, which would have
|
1025
|
-
sufficiently ballanced the repeal of all the acts complained of, had
|
1026
|
-
such repeals been obtained; but if the whole continent must take up
|
1027
|
-
arms, if every man must be a soldier, it is scarcely worth our while
|
1028
|
-
to fight against a contemptible ministry only. Dearly, dearly, do we
|
1029
|
-
pay for the repeal of the acts, if that is all we fight for; for in
|
1030
|
-
a just estimation, it is as great a folly to pay a Bunker-hill price
|
1031
|
-
for law, as for land. As I have always considered the independancy
|
1032
|
-
of this continent, as an event, which sooner or later must arrive,
|
1033
|
-
so from the late rapid progress of the continent to maturity, the
|
1034
|
-
event could not be far off. Wherefore, on the breaking out of
|
1035
|
-
hostilities, it was not worth the while to have disputed a matter,
|
1036
|
-
which time would have finally redressed, unless we meant to be in
|
1037
|
-
earnest; otherwise, it is like wasting an estate on a suit at law,
|
1038
|
-
to regulate the trespasses of a tenant, whose lease is just expiring.
|
1039
|
-
No man was a warmer wisher for reconciliation than myself, before
|
1040
|
-
the fatal nineteenth of April 1775, but the moment the event of that
|
1041
|
-
day was made known, I rejected the hardened, sullen tempered Pharaoh
|
1042
|
-
of England for ever; and disdain the wretch, that with the pretended
|
1043
|
-
title of father of his people can unfeelingly hear of their
|
1044
|
-
slaughter, and composedly sleep with their blood upon his soul.
|
1045
|
-
|
1046
|
-
But admitting that matters were now made up, what would be the event?
|
1047
|
-
I answer, the ruin of the continent. And that for several reasons.
|
1048
|
-
|
1049
|
-
First. The powers of governing still remaining in the hands of the
|
1050
|
-
king, he will have a negative over the whole legislation of this
|
1051
|
-
continent. And as he hath shewn himself such an inveterate enemy to
|
1052
|
-
liberty, and discovered such a thirst for arbitrary power; is he, or
|
1053
|
-
is he not, a proper man to say to these colonies, "You shall make no
|
1054
|
-
laws but what I please." And is there any inhabitant in America so
|
1055
|
-
ignorant, as not to know, that according to what is called the
|
1056
|
-
present constitution, that this continent can make no laws but what
|
1057
|
-
the king gives leave to; and is there any man so unwise, as not to
|
1058
|
-
see, that (considering what has happened) he will suffer no law to
|
1059
|
-
be made here, but such as suit his purpose. We may be as effectually
|
1060
|
-
enslaved by the want of laws in America, as by submitting to laws
|
1061
|
-
made for us in England. After matters are made up (as it is called)
|
1062
|
-
can there be any doubt, but the whole power of the crown will be
|
1063
|
-
exerted, to keep this continent as low and humble as possible?
|
1064
|
-
Instead of going forward we shall go backward, or be perpetually
|
1065
|
-
quarrelling or ridiculously petitioning.--We are already greater
|
1066
|
-
than the king wishes us to be, and will he not hereafter endeavour
|
1067
|
-
to make us less? To bring the matter to one point. Is the power who
|
1068
|
-
is jealous of our prosperity, a proper power to govern us? Whoever
|
1069
|
-
says No to this question is an independant, for independancy means
|
1070
|
-
no more, than, whether we shall make our own laws, or whether the
|
1071
|
-
king, the greatest enemy this continent hath, or can have, shall
|
1072
|
-
tell us "there shall be no laws but such as I like."
|
1073
|
-
|
1074
|
-
But the king you will say has a negative in England; the people
|
1075
|
-
there can make no laws without his consent. In point of right and
|
1076
|
-
good order, there is something very ridiculous, that a youth of
|
1077
|
-
twenty-one (which hath often happened) shall say to several millions
|
1078
|
-
of people, older and wiser than himself, I forbid this or that act
|
1079
|
-
of yours to be law. But in this place I decline this sort of reply,
|
1080
|
-
though I will never cease to expose the absurdity of it, and only
|
1081
|
-
answer, that England being the King's residence, and America not so,
|
1082
|
-
makes quite another case. The king's negative here is ten times more
|
1083
|
-
dangerous and fatal than it can be in England, for there he will
|
1084
|
-
scarcely refuse his consent to a bill for putting England into as
|
1085
|
-
strong a state of defence as possible, and in America he would never
|
1086
|
-
suffer such a bill to be passed.
|
1087
|
-
|
1088
|
-
America is only a secondary object in the system of British politics,
|
1089
|
-
England consults the good of this country, no farther than it
|
1090
|
-
answers her own purpose. Wherefore, her own interest leads her to
|
1091
|
-
suppress the growth of ours in every case which doth not promote her
|
1092
|
-
advantage, or in the least interferes with it. A pretty state we
|
1093
|
-
should soon be in under such a second-hand government, considering
|
1094
|
-
what has happened! Men do not change from enemies to friends by the
|
1095
|
-
alteration of a name: And in order to shew that reconciliation now
|
1096
|
-
is a dangerous doctrine, I affirm, that it would be policy in the
|
1097
|
-
king at this time, to repeal the acts for the sake of reinstating
|
1098
|
-
himself in the government of the provinces; in order, that he may
|
1099
|
-
accomplish by craft and subtilty, in the long run, what he cannot do
|
1100
|
-
by force and violence in the short one. Reconciliation and ruin are
|
1101
|
-
nearly related.
|
1102
|
-
|
1103
|
-
Secondly. That as even the best terms, which we can expect to obtain,
|
1104
|
-
can amount to no more than a temporary expedient, or a kind of
|
1105
|
-
government by guardianship, which can last no longer than till the
|
1106
|
-
colonies come of age, so the general face and state of things, in
|
1107
|
-
the interim, will be unsettled and unpromising. Emigrants of
|
1108
|
-
property will not choose to come to a country whose form of
|
1109
|
-
government hangs but by a thread, and who is every day tottering on
|
1110
|
-
the brink of commotion and disturbance; and numbers of the present
|
1111
|
-
inhabitants would lay hold of the interval, to dispense of their
|
1112
|
-
effects, and quit the continent.
|
1113
|
-
|
1114
|
-
But the most powerful of all arguments, is, that nothing but
|
1115
|
-
independance, i.e. a continental form of government, can keep the
|
1116
|
-
peace of the continent and preserve it inviolate from civil wars. I
|
1117
|
-
dread the event of a reconciliation with Britain now, as it is more
|
1118
|
-
than probable, that it will be followed by a revolt somewhere or
|
1119
|
-
other, the consequences of which may be far more fatal than all the
|
1120
|
-
malice of Britain.
|
1121
|
-
|
1122
|
-
Thousands are already ruined by British barbarity; (thousands more
|
1123
|
-
will probably suffer the same fate) Those men have other feelings
|
1124
|
-
than us who have nothing suffered. All they now possess is liberty,
|
1125
|
-
what they before enjoyed is sacrificed to its service, and having
|
1126
|
-
nothing more to lose, they disdain submission. Besides, the general
|
1127
|
-
temper of the colonies, towards a British government, will be like
|
1128
|
-
that of a youth, who is nearly out of his time; they will care very
|
1129
|
-
little about her. And a government which cannot preserve the peace,
|
1130
|
-
is no government at all, and in that case we pay our money for
|
1131
|
-
nothing; and pray what is it that Britain can do, whose power will
|
1132
|
-
be wholly on paper, should a civil tumult break out the very day
|
1133
|
-
after reconciliation? I have heard some men say, many of whom I
|
1134
|
-
believe spoke without thinking, that they dreaded an independance,
|
1135
|
-
fearing that it would produce civil wars. It is but seldom that our
|
1136
|
-
first thoughts are truly correct, and that is the case here; for
|
1137
|
-
there are ten times more to dread from a patched up connexion than
|
1138
|
-
from independance. I make the sufferers case my own, and I protest,
|
1139
|
-
that were I driven from house and home, my property destroyed, and
|
1140
|
-
my circumstances ruined, that as man, sensible of injuries, I could
|
1141
|
-
never relish the doctrine of reconciliation, or consider myself
|
1142
|
-
bound thereby.
|
1143
|
-
|
1144
|
-
The colonies have manifested such a spirit of good order and
|
1145
|
-
obedience to continental government, as is sufficient to make every
|
1146
|
-
reasonable person easy and happy on that head. No man can assign the
|
1147
|
-
least pretence for his fears, on any other grounds, than such as are
|
1148
|
-
truly childish and ridiculous, viz. that one colony will be striving
|
1149
|
-
for superiority over another.
|
1150
|
-
|
1151
|
-
Where there are no distinctions there can be no superiority, perfect
|
1152
|
-
equality affords no temptation. The republics of Europe are all (and
|
1153
|
-
we may say always) in peace. Holland and Swisserland are without
|
1154
|
-
wars, foreign or domestic: Monarchical governments, it is true, are
|
1155
|
-
never long at rest; the crown itself is a temptation to enterprizing
|
1156
|
-
ruffians at home; and that degree of pride and insolence ever
|
1157
|
-
attendant on regal authority, swells into a rupture with foreign
|
1158
|
-
powers, in instances, where a republican government, by being formed
|
1159
|
-
on more natural principles, would negociate the mistake.
|
1160
|
-
|
1161
|
-
If there is any true cause of fear respecting independance, it is
|
1162
|
-
because no plan is yet laid down. Men do not see their way out--
|
1163
|
-
Wherefore, as an opening into that business, I offer the following
|
1164
|
-
hints; at the same time modestly affirming, that I have no other
|
1165
|
-
opinion of them myself, than that they may be the means of giving
|
1166
|
-
rise to something better. Could the straggling thoughts of
|
1167
|
-
individuals be collected, they would frequently form materials for
|
1168
|
-
wise and able men to improve into useful matter.
|
1169
|
-
|
1170
|
-
Let the assemblies be annual, with a President only. The
|
1171
|
-
representation more equal. Their business wholly domestic, and
|
1172
|
-
subject to the authority of a Continental Congress.
|
1173
|
-
|
1174
|
-
Let each colony be divided into six, eight, or ten, convenient
|
1175
|
-
districts, each district to send a proper number of delegates to
|
1176
|
-
Congress, so that each colony send at least thirty. The whole number
|
1177
|
-
in Congress will be at least 390. Each Congress to sit and to choose
|
1178
|
-
a president by the following method. When the delegates are met, let
|
1179
|
-
a colony be taken from the whole thirteen colonies by lot, after
|
1180
|
-
which, let the whole Congress choose (by ballot) a president from
|
1181
|
-
out of the delegates of that province. In the next Congress, let a
|
1182
|
-
colony be taken by lot from twelve only, omitting that colony from
|
1183
|
-
which the president was taken in the former Congress, and so
|
1184
|
-
proceeding on till the whole thirteen shall have had their proper
|
1185
|
-
rotation. And in order that nothing may pass into a law but what is
|
1186
|
-
satisfactorily just, not less than three fifths of the Congress to
|
1187
|
-
be called a majority.--He that will promote discord, under a
|
1188
|
-
government so equally formed as this, would have joined Lucifer in
|
1189
|
-
his revolt.
|
1190
|
-
|
1191
|
-
But as there is a peculiar delicacy, from whom, or in what manner,
|
1192
|
-
this business must first arise, and as it seems most agreeable and
|
1193
|
-
consistent that it should come from some intermediate body between
|
1194
|
-
the governed and the governors, that is, between the Congress and
|
1195
|
-
the people, let a Continental Conference be held, in the following
|
1196
|
-
manner, and for the following purpose.
|
1197
|
-
|
1198
|
-
A committee of twenty-six members of Congress, viz. two for each
|
1199
|
-
colony. Two members from each House of Assembly, or Provincial
|
1200
|
-
Convention; and five representatives of the people at large, to be
|
1201
|
-
chosen in the capital city or town of each province, for, and in
|
1202
|
-
behalf of the whole province, by as many qualified voters as shall
|
1203
|
-
think proper to attend from all parts of the province for that
|
1204
|
-
purpose; or, if more convenient, the representatives may be chosen
|
1205
|
-
in two or three of the most populous parts thereof. In this
|
1206
|
-
conference, thus assembled, will be united, the two grand principles
|
1207
|
-
of business, knowledge and power. The members of Congress,
|
1208
|
-
Assemblies, or Conventions, by having had experience in national
|
1209
|
-
concerns, will be able and useful counsellors, and the whole, being
|
1210
|
-
impowered by the people, will have a truly legal authority.
|
1211
|
-
|
1212
|
-
The conferring members being met, let their business be to frame a
|
1213
|
-
Continental Charter, or Charter of the United Colonies; (answering
|
1214
|
-
to what is called the Magna Charta of England) fixing the number and
|
1215
|
-
manner of choosing members of Congress, members of Assembly, with
|
1216
|
-
their date of sitting, and drawing the line of business and
|
1217
|
-
jurisdiction between them: (Always remembering, that our strength is
|
1218
|
-
continental, not provincial:) Securing freedom and property to all
|
1219
|
-
men, and above all things, the free exercise of religion, according
|
1220
|
-
to the dictates of conscience; with such other matter as is
|
1221
|
-
necessary for a charter to contain. Immediately after which, the
|
1222
|
-
said Conference to dissolve, and the bodies which shall be chosen
|
1223
|
-
comformable to the said charter, to be the legislators and governors
|
1224
|
-
of this continent for the time being: Whose peace and happiness, may
|
1225
|
-
God preserve, Amen.
|
1226
|
-
|
1227
|
-
Should any body of men be hereafter delegated for this or some
|
1228
|
-
similar purpose, I offer them the following extracts from that wise
|
1229
|
-
observer on governments Dragonetti. "The science" says he "of the
|
1230
|
-
politician consists in fixing the true point of happiness and
|
1231
|
-
freedom. Those men would deserve the gratitude of ages, who should
|
1232
|
-
discover a mode of government that contained the greatest sum of
|
1233
|
-
individual happiness, with the least national expense.
|
1234
|
-
|
1235
|
-
Dragonetti on virtue and rewards."
|
1236
|
-
|
1237
|
-
But where says some is the King of America? I'll tell you Friend, he
|
1238
|
-
reigns above, and doth not make havoc of mankind like the Royal
|
1239
|
-
Brute of Britain. Yet that we may not appear to be defective even in
|
1240
|
-
earthly honors, let a day be solemnly set apart for proclaiming the
|
1241
|
-
charter; let it be brought forth placed on the divine law, the word
|
1242
|
-
of God; let a crown be placed thereon, by which the world may know,
|
1243
|
-
that so far as we approve of monarchy, that in America the law is
|
1244
|
-
king. For as in absolute governments the King is law, so in free
|
1245
|
-
countries the law ought to be King; and there ought to be no other.
|
1246
|
-
But lest any ill use should afterwards arise, let the crown at the
|
1247
|
-
conclusion of the ceremony be demolished, and scattered among the
|
1248
|
-
people whose right it is.
|
1249
|
-
|
1250
|
-
A government of our own is our natural right: And when a man
|
1251
|
-
seriously reflects on the precariousness of human affairs, he will
|
1252
|
-
become convinced, that it is infinitely wiser and safer, to form a
|
1253
|
-
constitution of our own in a cool deliberate manner, while we have
|
1254
|
-
it in our power, than to trust such an interesting event to time and
|
1255
|
-
chance. If we omit it now, some Massanello ¹ may hereafter arise,
|
1256
|
-
who laying hold of popular disquietudes, may collect together the
|
1257
|
-
desperate and the discontented, and by assuming to themselves the
|
1258
|
-
powers of government, may sweep away the liberties of the continent
|
1259
|
-
like a deluge. Should the government of America return again into
|
1260
|
-
the hands of Britain, the tottering situation of things, will be a
|
1261
|
-
temptation for some desperate adventurer to try his fortune; and in
|
1262
|
-
such a case, what relief can Britain give? Ere she could hear the
|
1263
|
-
news, the fatal business might be done; and ourselves suffering like
|
1264
|
-
the wretched Britons under the oppression of the Conqueror. Ye that
|
1265
|
-
oppose independance now, ye know not what ye do; ye are opening a
|
1266
|
-
door to eternal tyranny, by keeping vacant the seat of government.
|
1267
|
-
There are thousands, and tens of thousands, who would think it
|
1268
|
-
glorious to expel from the continent, that barbarous and hellish
|
1269
|
-
power, which hath stirred up the Indians and Negroes to destroy us,
|
1270
|
-
the cruelty hath a double guilt, it is dealing brutally by us, and
|
1271
|
-
treacherously by them.
|
1272
|
-
|
1273
|
-
¹ Thomas Anello, otherwise Massanello, a fisherman of Naples, who
|
1274
|
-
after spiriting up his countrymen in the public market place,
|
1275
|
-
against the oppressions of the Spaniards, to whom the place was then
|
1276
|
-
subject, prompted them to revolt, and in the space of a day became
|
1277
|
-
king.
|
1278
|
-
|
1279
|
-
To talk of friendship with those in whom our reason forbids us to
|
1280
|
-
have faith, and our affections wounded through a thousand pores
|
1281
|
-
instruct us to detest, is madness and folly. Every day wears out the
|
1282
|
-
little remains of kindred between us and them, and can there be any
|
1283
|
-
reason to hope, that as the relationship expires, the affection will
|
1284
|
-
increase, or that we shall agree better, when we have ten times more
|
1285
|
-
and greater concerns to quarrel over than ever?
|
1286
|
-
|
1287
|
-
Ye that tell us of harmony and reconciliation, can ye restore to us
|
1288
|
-
the time that is past? Can ye give to prostitution its former
|
1289
|
-
innocence? Neither can ye reconcile Britain and America. The last
|
1290
|
-
cord now is broken, the people of England are presenting addresses
|
1291
|
-
against us. There are injuries which nature cannot forgive; she
|
1292
|
-
would cease to be nature if she did. As well can the lover forgive
|
1293
|
-
the ravisher of his mistress, as the continent forgive the murders
|
1294
|
-
of Britain. The Almighty hath implanted in us these unextinguishable
|
1295
|
-
feelings for good and wise purposes. They are the guardians of his
|
1296
|
-
image in our hearts. They distinguish us from the herd of common
|
1297
|
-
animals. The social compact would dissolve, and justice be
|
1298
|
-
extirpated the earth, or have only a casual existence were we
|
1299
|
-
callous to the touches of affection. The robber, and the murderer,
|
1300
|
-
would often escape unpunished, did not the injuries which our
|
1301
|
-
tempers sustain, provoke us into justice.
|
1302
|
-
|
1303
|
-
O ye that love mankind! Ye that dare oppose, not only the tyranny,
|
1304
|
-
but the tyrant, stand forth! Every spot of the old world is overrun
|
1305
|
-
with oppression. Freedom hath been hunted round the globe. Asia, and
|
1306
|
-
Africa, have long expelled her--Europe regards her like a stranger,
|
1307
|
-
and England hath given her warning to depart. O! receive the
|
1308
|
-
fugitive, and prepare in time an asylum for mankind.
|
1309
|
-
|
1310
|
-
|
1311
|
-
|
1312
|
-
OF THE PRESENT ABILITY OF AMERICA,
|
1313
|
-
WITH SOME MISCELLANEOUS REFLEXIONS.
|
1314
|
-
|
1315
|
-
I have never met with a man, either in England or America, who hath
|
1316
|
-
not confessed his opinion, that a separation between the countries,
|
1317
|
-
would take place one time or other: And there is no instance, in
|
1318
|
-
which we have shewn less judgment, than in endeavouring to describe,
|
1319
|
-
what we call, the ripeness or fitness of the Continent for
|
1320
|
-
independance.
|
1321
|
-
|
1322
|
-
As all men allow the measure, and vary only in their opinion of the
|
1323
|
-
time, let us, in order to remove mistakes, take a general survey of
|
1324
|
-
things, and endeavour, if possible, to find out the very time. But
|
1325
|
-
we need not go far, the inquiry ceases at once, for, the time hath
|
1326
|
-
found us. The general concurrence, the glorious union of all things
|
1327
|
-
prove the fact.
|
1328
|
-
|
1329
|
-
It is not in numbers, but in unity, that our great strength lies;
|
1330
|
-
yet our present numbers are sufficient to repel the force of all the
|
1331
|
-
world. The Continent hath, at this time, the largest body of armed
|
1332
|
-
and disciplined men of any power under Heaven; and is just arrived
|
1333
|
-
at that pitch of strength, in which no single colony is able to
|
1334
|
-
support itself, and the whole, when united, can accomplish the
|
1335
|
-
matter, and either more, or, less than this, might be fatal in its
|
1336
|
-
effects. Our land force is already sufficient, and as to naval
|
1337
|
-
affairs, we cannot be insensible, that Britain would never suffer an
|
1338
|
-
American man of war to be built, while the continent remained in her
|
1339
|
-
hands. Wherefore, we should be no forwarder an hundred years hence
|
1340
|
-
in that branch, than we are now; but the truth is, we should be less
|
1341
|
-
so, because the timber of the country is every day diminishing, and
|
1342
|
-
that, which will remain at last, will be far off and difficult to
|
1343
|
-
procure.
|
1344
|
-
|
1345
|
-
Were the continent crowded with inhabitants, her sufferings under
|
1346
|
-
the present circumstances would be intolerable. The more sea port
|
1347
|
-
towns we had, the more should we have both to defend and to lose.
|
1348
|
-
Our present numbers are so happily proportioned to our wants, that
|
1349
|
-
no man need be idle. The diminution of trade affords an army, and
|
1350
|
-
the necessities of an army create a new trade.
|
1351
|
-
|
1352
|
-
Debts we have none; and whatever we may contract on this account
|
1353
|
-
will serve as a glorious memento of our virtue. Can we but leave
|
1354
|
-
posterity with a settled form of government, an independant
|
1355
|
-
constitution of its own, the purchase at any price will be cheap.
|
1356
|
-
But to expend millions for the sake of getting a few vile acts
|
1357
|
-
repealed, and routing the present ministry only, is unworthy the
|
1358
|
-
charge, and is using posterity with the utmost cruelty; because it
|
1359
|
-
is leaving them the great work to do, and a debt upon their backs,
|
1360
|
-
from which they derive no advantage. Such a thought is unworthy a
|
1361
|
-
man of honor, and is the true characteristic of a narrow heart and a
|
1362
|
-
pedling politician.
|
1363
|
-
|
1364
|
-
The debt we may contract doth not deserve our regard if the work be
|
1365
|
-
but accomplished. No nation ought to be without a debt. A national
|
1366
|
-
debt is a national bond; and when it bears no interest, is in no
|
1367
|
-
case a grievance. Britain is oppressed with a debt of upwards of one
|
1368
|
-
hundred and forty millions sterling, for which she pays upwards of
|
1369
|
-
four millions interest. And as a compensation for her debt, she has
|
1370
|
-
a large navy; America is without a debt, and without a navy; yet for
|
1371
|
-
the twentieth part of the English national debt, could have a navy
|
1372
|
-
as large again. The navy of England is not worth, at this time, more
|
1373
|
-
than three millions and an half sterling.
|
1374
|
-
|
1375
|
-
The first and second editions of this pamphlet were published
|
1376
|
-
without the following calculations, which are now given as a proof
|
1377
|
-
that the above estimation of the navy is just. See Entic's naval
|
1378
|
-
history, intro. page 56.
|
1379
|
-
|
1380
|
-
The charge of building a ship of each rate, and furnishing her with
|
1381
|
-
masts, yards, sails and rigging, together with a proportion of eight
|
1382
|
-
months boatswain's and carpenter's sea-stores, as calculated by Mr.
|
1383
|
-
Burchett, Secretary to the navy.
|
1384
|
-
|
1385
|
-
£
|
1386
|
-
[pounds
|
1387
|
-
sterling]
|
1388
|
-
For a ship of 100 guns = 35,553
|
1389
|
-
90 = 29,886
|
1390
|
-
80 = 23,638
|
1391
|
-
70 = 17,785
|
1392
|
-
60 = 14,197
|
1393
|
-
50 = 10,606
|
1394
|
-
40 = 7,558
|
1395
|
-
30 = 5,846
|
1396
|
-
20 = 3,710
|
1397
|
-
|
1398
|
-
And from hence it is easy to sum up the value, or cost rather, of
|
1399
|
-
the whole British navy, which in the year 1757, when it was at its
|
1400
|
-
greatest glory consisted of the following ships and guns:
|
1401
|
-
|
1402
|
-
Ships. Guns. Cost of one. Cost of all.
|
1403
|
-
Cost in £ [pounds sterling]
|
1404
|
-
6 100 35,553 213,318
|
1405
|
-
12 90 29,886 358,632
|
1406
|
-
12 80 23,638 283,656
|
1407
|
-
43 70 17,785 764,755
|
1408
|
-
35 60 14,197 496,895
|
1409
|
-
40 50 10,606 424,240
|
1410
|
-
45 40 7,558 340,110
|
1411
|
-
58 20 3,710 215,180
|
1412
|
-
85 Sloops, bombs
|
1413
|
-
and fireships, one
|
1414
|
-
with another, at } 2,000 170,000
|
1415
|
-
------------
|
1416
|
-
Cost 3,266,786
|
1417
|
-
Remains for Guns 233,214
|
1418
|
-
------------
|
1419
|
-
3,500,000
|
1420
|
-
|
1421
|
-
No country on the globe is so happily situated, or so internally
|
1422
|
-
capable of raising a fleet as America. Tar, timber, iron, and
|
1423
|
-
cordage are her natural produce. We need go abroad for nothing.
|
1424
|
-
Whereas the Dutch, who make large profits by hiring out their ships
|
1425
|
-
of war to the Spaniards and Portuguese, are obliged to import most
|
1426
|
-
of the materials they use. We ought to view the building a fleet as
|
1427
|
-
an article of commerce, it being the natural manufactory of this
|
1428
|
-
country. It is the best money we can lay out. A navy when finished
|
1429
|
-
is worth more than it cost. And is that nice point in national
|
1430
|
-
policy, in which commerce and protection are united. Let us build;
|
1431
|
-
if we want them not, we can sell; and by that means replace our
|
1432
|
-
paper currency with ready gold and silver.
|
1433
|
-
|
1434
|
-
In point of manning a fleet, people in general run into great errors;
|
1435
|
-
it is not necessary that one fourth part should be sailors. The
|
1436
|
-
Terrible privateer, Captain Death, stood the hottest engagement of
|
1437
|
-
any ship last war, yet had not twenty sailors on board, though her
|
1438
|
-
complement of men was upwards of two hundred. A few able and social
|
1439
|
-
sailors will soon instruct a sufficient number of active landmen in
|
1440
|
-
the common work of a ship. Wherefore, we never can be more capable
|
1441
|
-
to begin on maritime matters than now, while our timber is standing,
|
1442
|
-
our fisheries blocked up, and our sailors and shipwrights out of
|
1443
|
-
employ. Men of war, of seventy and eighty guns were built forty
|
1444
|
-
years ago in New-England, and why not the same now? Ship-building is
|
1445
|
-
America's greatest pride, and in which, she will in time excel the
|
1446
|
-
whole world. The great empires of the east are mostly inland, and
|
1447
|
-
consequently excluded from the possibility of rivalling her. Africa
|
1448
|
-
is in a state of barbarism; and no power in Europe, hath either such
|
1449
|
-
an extent of coast, or such an internal supply of materials. Where
|
1450
|
-
nature hath given the one, she has withheld the other; to America
|
1451
|
-
only hath she been liberal of both. The vast empire of Russia is
|
1452
|
-
almost shut out from the sea; wherefore, her boundless forests, her
|
1453
|
-
tar, iron, and cordage are only articles of commerce.
|
1454
|
-
|
1455
|
-
In point of safety, ought we to be without a fleet? We are not the
|
1456
|
-
little people now, which we were sixty years ago; at that time we
|
1457
|
-
might have trusted our property in the streets, or fields rather;
|
1458
|
-
and slept securely without locks or bolts to our doors or windows.
|
1459
|
-
The case now is altered, and our methods of defence, ought to
|
1460
|
-
improve with our increase of property. A common pirate, twelve
|
1461
|
-
months ago, might have come up the Delaware, and laid the city of
|
1462
|
-
Philadelphia under instant contribution, for what sum he pleased;
|
1463
|
-
and the same might have happened to other places. Nay, any daring
|
1464
|
-
fellow, in a brig of fourteen or sixteen guns, might have robbed the
|
1465
|
-
whole Continent, and carried off half a million of money. These are
|
1466
|
-
circumstances which demand our attention, and point out the
|
1467
|
-
necessity of naval protection.
|
1468
|
-
|
1469
|
-
Some, perhaps, will say, that after we have made it up with Britain,
|
1470
|
-
she will protect us. Can we be so unwise as to mean, that she shall
|
1471
|
-
keep a navy in our harbours for that purpose? Common sense will tell
|
1472
|
-
us, that the power which hath endeavoured to subdue us, is of all
|
1473
|
-
others, the most improper to defend us. Conquest may be effected
|
1474
|
-
under the pretence of friendship; and ourselves, after a long and
|
1475
|
-
brave resistance, be at last cheated into slavery. And if her ships
|
1476
|
-
are not to be admitted into our harbours, I would ask, how is she to
|
1477
|
-
protect us? A navy three or four thousand miles off can be of little
|
1478
|
-
use, and on sudden emergencies, none at all. Wherefore, if we must
|
1479
|
-
hereafter protect ourselves, why not do it for ourselves? Why do it
|
1480
|
-
for another?
|
1481
|
-
|
1482
|
-
The English list of ships of war, is long and formidable, but not a
|
1483
|
-
tenth part of them are at any one time fit for service, numbers of
|
1484
|
-
them not in being; yet their names are pompously continued in the
|
1485
|
-
list, if only a plank be left of the ship: and not a fifth part, of
|
1486
|
-
such as are fit for service, can be spared on any one station at one
|
1487
|
-
time. The East and West Indies, Mediterranean, Africa, and other
|
1488
|
-
parts over which Britain extends her claim, make large demands upon
|
1489
|
-
her navy. From a mixture of prejudice and inattention, we have
|
1490
|
-
contracted a false notion respecting the navy of England, and have
|
1491
|
-
talked as if we should have the whole of it to encounter at once,
|
1492
|
-
and for that reason, supposed, that we must have one as large; which
|
1493
|
-
not being instantly practicable, have been made use of by a set of
|
1494
|
-
disguised Tories to discourage our beginning thereon. Nothing can be
|
1495
|
-
farther from truth than this; for if America had only a twentieth
|
1496
|
-
part of the naval force of Britain, she would be by far an over
|
1497
|
-
match for her; because, as we neither have, nor claim any foreign
|
1498
|
-
dominion, our whole force would be employed on our own coast, where
|
1499
|
-
we should, in the long run, have two to one the advantage of those
|
1500
|
-
who had three or four thousand miles to sail over, before they could
|
1501
|
-
attack us, and the same distance to return in order to refit and
|
1502
|
-
recruit. And although Britain by her fleet, hath a check over our
|
1503
|
-
trade to Europe, we have as large a one over her trade to the West-
|
1504
|
-
Indies, which, by laying in the neighbourhood of the Continent, is
|
1505
|
-
entirely at its mercy.
|
1506
|
-
|
1507
|
-
Some method might be fallen on to keep up a naval force in time of
|
1508
|
-
peace, if we should not judge it necessary to support a constant
|
1509
|
-
navy. If premiums were to be given to merchants, to build and employ
|
1510
|
-
in their service ships mounted with twenty, thirty, forty or fifty
|
1511
|
-
guns, (the premiums to be in proportion to the loss of bulk to the
|
1512
|
-
merchants) fifty or sixty of those ships, with a few guardships on
|
1513
|
-
constant duty, would keep up a sufficient navy, and that without
|
1514
|
-
burdening ourselves with the evil so loudly complained of in England,
|
1515
|
-
of suffering their fleet, in time of peace to lie rotting in the
|
1516
|
-
docks. To unite the sinews of commerce and defense is sound policy;
|
1517
|
-
for when our strength and our riches play into each other's hand, we
|
1518
|
-
need fear no external enemy.
|
1519
|
-
|
1520
|
-
In almost every article of defense we abound. Hemp flourishes even
|
1521
|
-
to rankness, so that we need not want cordage. Our iron is superior
|
1522
|
-
to that of other countries. Our small arms equal to any in the world.
|
1523
|
-
Cannon we can cast at pleasure. Saltpetre and gunpowder we are every
|
1524
|
-
day producing. Our knowledge is hourly improving. Resolution is our
|
1525
|
-
inherent character, and courage hath never yet forsaken us.
|
1526
|
-
Wherefore, what is it that we want? Why is it that we hesitate? From
|
1527
|
-
Britain we can expect nothing but ruin. If she is once admitted to
|
1528
|
-
the government of America again, this Continent will not be worth
|
1529
|
-
living in. Jealousies will be always arising; insurrections will be
|
1530
|
-
constantly happening; and who will go forth to quell them? Who will
|
1531
|
-
venture his life to reduce his own countrymen to a foreign obedience?
|
1532
|
-
The difference between Pennsylvania and Connecticut, respecting some
|
1533
|
-
unlocated lands, shews the insignificance of a British government,
|
1534
|
-
and fully proves, that nothing but Continental authority can
|
1535
|
-
regulate Continental matters.
|
1536
|
-
|
1537
|
-
Another reason why the present time is preferable to all others, is,
|
1538
|
-
that the fewer our numbers are, the more land there is yet
|
1539
|
-
unoccupied, which instead of being lavished by the king on his
|
1540
|
-
worthless dependants, may be hereafter applied, not only to the
|
1541
|
-
discharge of the present debt, but to the constant support of
|
1542
|
-
government. No nation under heaven hath such an advantage as this.
|
1543
|
-
|
1544
|
-
The infant state of the Colonies, as it is called, so far from being
|
1545
|
-
against, is an argument in favour of independance. We are
|
1546
|
-
sufficiently numerous, and were we more so, we might be less united.
|
1547
|
-
It is a matter worthy of observation, that the more a country is
|
1548
|
-
peopled, the smaller their armies are. In military numbers, the
|
1549
|
-
ancients far exceeded the moderns: and the reason is evident. For
|
1550
|
-
trade being the consequence of population, men become too much
|
1551
|
-
absorbed thereby to attend to anything else. Commerce diminishes the
|
1552
|
-
spirit, both of patriotism and military defence. And history
|
1553
|
-
sufficiently informs us, that the bravest achievements were always
|
1554
|
-
accomplished in the non-age of a nation. With the increase of
|
1555
|
-
commerce, England hath lost its spirit. The city of London,
|
1556
|
-
notwithstanding its numbers, submits to continued insults with the
|
1557
|
-
patience of a coward. The more men have to lose, the less willing
|
1558
|
-
are they to venture. The rich are in general slaves to fear, and
|
1559
|
-
submit to courtly power with the trembling duplicity of a Spaniel.
|
1560
|
-
|
1561
|
-
Youth is the seed time of good habits, as well in nations as in
|
1562
|
-
individuals. It might be difficult, if not impossible, to form the
|
1563
|
-
Continent into one government half a century hence. The vast variety
|
1564
|
-
of interests, occasioned by an increase of trade and population,
|
1565
|
-
would create confusion. Colony would be against colony. Each being
|
1566
|
-
able might scorn each other's assistance: and while the proud and
|
1567
|
-
foolish gloried in their little distinctions, the wise would lament,
|
1568
|
-
that the union had not been formed before. Wherefore, the present
|
1569
|
-
time is the true time for establishing it. The intimacy which is
|
1570
|
-
contracted in infancy, and the friendship which is formed in
|
1571
|
-
misfortune, are, of all others, the most lasting and unalterable.
|
1572
|
-
Our present union is marked with both these characters: we are young
|
1573
|
-
and we have been distressed; but our concord hath withstood our
|
1574
|
-
troubles, and fixes a memorable area for posterity to glory in.
|
1575
|
-
|
1576
|
-
The present time, likewise, is that peculiar time, which never
|
1577
|
-
happens to a nation but once, viz. the time of forming itself into a
|
1578
|
-
government. Most nations have let slip the opportunity, and by that
|
1579
|
-
means have been compelled to receive laws from their conquerors,
|
1580
|
-
instead of making laws for themselves. First, they had a king, and
|
1581
|
-
then a form of government; whereas, the articles or charter of
|
1582
|
-
government, should be formed first, and men delegated to execute
|
1583
|
-
them afterward: but from the errors of other nations, let us learn
|
1584
|
-
wisdom, and lay hold of the present opportunity--To begin government
|
1585
|
-
at the right end.
|
1586
|
-
|
1587
|
-
When William the Conqueror subdued England, he gave them law at the
|
1588
|
-
point of the sword; and until we consent, that the seat of
|
1589
|
-
government, in America, be legally and authoritatively occupied, we
|
1590
|
-
shall be in danger of having it filled by some fortunate ruffian,
|
1591
|
-
who may treat us in the same manner, and then, where will be our
|
1592
|
-
freedom? where our property?
|
1593
|
-
|
1594
|
-
As to religion, I hold it to be the indispensable duty of all
|
1595
|
-
government, to protect all conscientious professors thereof, and I
|
1596
|
-
know of no other business which government hath to do therewith. Let
|
1597
|
-
a man throw aside that narrowness of soul, that selfishness of
|
1598
|
-
principle, which the niggards of all professions are so unwilling to
|
1599
|
-
part with, and he will be at once delivered of his fears on that head.
|
1600
|
-
Suspicion is the companion of mean souls, and the bane of all good
|
1601
|
-
society. For myself, I fully and conscientiously believe, that it is
|
1602
|
-
the will of the Almighty, that there should be diversity of
|
1603
|
-
religious opinions among us: It affords a larger field for our
|
1604
|
-
Christian kindness. Were we all of one way of thinking, our
|
1605
|
-
religious dispositions would want matter for probation; and on this
|
1606
|
-
liberal principle, I look on the various denominations among us, to
|
1607
|
-
be like children of the same family, differing only, in what is
|
1608
|
-
called, their Christian names.
|
1609
|
-
|
1610
|
-
In page forty, I threw out a few thoughts on the propriety of a
|
1611
|
-
Continental Charter, (for I only presume to offer hints, not plans)
|
1612
|
-
and in this place, I take the liberty of re-mentioning the subject,
|
1613
|
-
by observing, that a charter is to be understood as a bond of solemn
|
1614
|
-
obligation, which the whole enters into, to support the right of
|
1615
|
-
every separate part, whether of religion, personal freedom, or
|
1616
|
-
property. A firm bargain and a right reckoning make long friends.
|
1617
|
-
|
1618
|
-
In a former page I likewise mentioned the necessity of a large and
|
1619
|
-
equal representation; and there is no political matter which more
|
1620
|
-
deserves our attention. A small number of electors, or a small
|
1621
|
-
number of representatives, are equally dangerous. But if the number
|
1622
|
-
of the representatives be not only small, but unequal, the danger is
|
1623
|
-
increased. As an instance of this, I mention the following; when the
|
1624
|
-
Associators petition was before the House of Assembly of
|
1625
|
-
Pennsylvania; twenty-eight members only were present, all the Bucks
|
1626
|
-
county members, being eight, voted against it, and had seven of the
|
1627
|
-
Chester members done the same, this whole province had been governed
|
1628
|
-
by two counties only, and this danger it is always exposed to. The
|
1629
|
-
unwarrantable stretch likewise, which that house made in their last
|
1630
|
-
sitting, to gain an undue authority over the delegates of that
|
1631
|
-
province, ought to warn the people at large, how they trust power
|
1632
|
-
out of their own hands. A set of instructions for the Delegates were
|
1633
|
-
put together, which in point of sense and business would have
|
1634
|
-
dishonoured a schoolboy, and after being approved by a few, a very
|
1635
|
-
few without doors, were carried into the House, and there passed in
|
1636
|
-
behalf of the whole colony; whereas, did the whole colony know, with
|
1637
|
-
what ill-will that House hath entered on some necessary public
|
1638
|
-
measures, they would not hesitate a moment to think them unworthy of
|
1639
|
-
such a trust.
|
1640
|
-
|
1641
|
-
Immediate necessity makes many things convenient, which if continued
|
1642
|
-
would grow into oppressions. Expedience and right are different
|
1643
|
-
things. When the calamities of America required a consultation,
|
1644
|
-
there was no method so ready, or at that time so proper, as to
|
1645
|
-
appoint persons from the several Houses of Assembly for that purpose;
|
1646
|
-
and the wisdom with which they have proceeded hath preserved this
|
1647
|
-
continent from ruin. But as it is more than probable that we shall
|
1648
|
-
never be without a Congress, every well wisher to good order, must
|
1649
|
-
own, that the mode for choosing members of that body, deserves
|
1650
|
-
consideration. And I put it as a question to those, who make a study
|
1651
|
-
of mankind, whether representation and election is not too great a
|
1652
|
-
power for one and the same body of men to possess? When we are
|
1653
|
-
planning for posterity, we ought to remember, that virtue is not
|
1654
|
-
hereditary.
|
1655
|
-
|
1656
|
-
It is from our enemies that we often gain excellent maxims, and are
|
1657
|
-
frequently surprised into reason by their mistakes. Mr. Cornwall
|
1658
|
-
(one of the Lords of the Treasury) treated the petition of the New-
|
1659
|
-
York Assembly with contempt, because that House, he said, consisted
|
1660
|
-
but of twenty-six members, which trifling number, he argued, could
|
1661
|
-
not with decency be put for the whole. We thank him for his
|
1662
|
-
involuntary honesty. ¹
|
1663
|
-
|
1664
|
-
¹ Those who would fully understand of what great consequence a large
|
1665
|
-
and equal representation is to a state, should read Burgh's
|
1666
|
-
political disquisitions.
|
1667
|
-
|
1668
|
-
To Conclude, however strange it may appear to some, or however
|
1669
|
-
unwilling they may be to think so, matters not, but many strong and
|
1670
|
-
striking reasons may be given, to shew, that nothing can settle our
|
1671
|
-
affairs so expeditiously as an open and determined declaration for
|
1672
|
-
independance. Some of which are,
|
1673
|
-
|
1674
|
-
First.--It is the custom of nations, when any two are at war, for
|
1675
|
-
some other powers, not engaged in the quarrel, to step in as
|
1676
|
-
mediators, and bring about the preliminaries of a peace: but while
|
1677
|
-
America calls herself the Subject of Great-Britain, no power,
|
1678
|
-
however well disposed she may be, can offer her mediation. Wherefore,
|
1679
|
-
in our present state we may quarrel on for ever.
|
1680
|
-
|
1681
|
-
Secondly.--It is unreasonable to suppose, that France or Spain will
|
1682
|
-
give us any kind of assistance, if we mean only, to make use of that
|
1683
|
-
assistance for the purpose of repairing the breach, and
|
1684
|
-
strengthening the connection between Britain and America; because,
|
1685
|
-
those powers would be sufferers by the consequences.
|
1686
|
-
|
1687
|
-
Thirdly.--While we profess ourselves the subjects of Britain, we
|
1688
|
-
must, in the eye of foreign nations, be considered as rebels. The
|
1689
|
-
precedent is somewhat dangerous to their peace, for men to be in
|
1690
|
-
arms under the name of subjects; we, on the spot, can solve the
|
1691
|
-
paradox: but to unite resistance and subjection, requires an idea
|
1692
|
-
much too refined for common understanding.
|
1693
|
-
|
1694
|
-
Fourthly.--Were a manifesto to be published, and despatched to
|
1695
|
-
foreign courts, setting forth the miseries we have endured, and the
|
1696
|
-
peaceable methods we have ineffectually used for redress; declaring,
|
1697
|
-
at the same time, that not being able, any longer, to live happily
|
1698
|
-
or safely under the cruel disposition of the British court, we had
|
1699
|
-
been driven to the necessity of breaking off all connections with
|
1700
|
-
her; at the same time, assuring all such courts of our peaceable
|
1701
|
-
disposition towards them, and of our desire of entering into trade
|
1702
|
-
with them: Such a memorial would produce more good effects to this
|
1703
|
-
Continent, than if a ship were freighted with petitions to Britain.
|
1704
|
-
|
1705
|
-
Under our present denomination of British subjects, we can neither
|
1706
|
-
be received nor heard abroad: The custom of all courts is against us,
|
1707
|
-
and will be so, until, by an independance, we take rank with other
|
1708
|
-
nations.
|
1709
|
-
|
1710
|
-
These proceedings may at first appear strange and difficult; but,
|
1711
|
-
like all other steps which we have already passed over, will in a
|
1712
|
-
little time become familiar and agreeable; and, until an
|
1713
|
-
independance is declared, the Continent will feel itself like a man
|
1714
|
-
who continues putting off some unpleasant business from day to day,
|
1715
|
-
yet knows it must be done, hates to set about it, wishes it over,
|
1716
|
-
and is continually haunted with the thoughts of its necessity.
|
1717
|
-
|
1718
|
-
|
1719
|
-
|
1720
|
-
APPENDIX.
|
1721
|
-
|
1722
|
-
Since the publication of the first edition of this pamphlet, or
|
1723
|
-
rather, on the same day on which it came out, the King's Speech made
|
1724
|
-
its appearance in this city. Had the spirit of prophecy directed the
|
1725
|
-
birth of this production, it could not have brought it forth, at a
|
1726
|
-
more seasonable juncture, or a more necessary time. The bloody
|
1727
|
-
mindedness of the one, shew the necessity of pursuing the doctrine
|
1728
|
-
of the other. Men read by way of revenge. And the Speech, instead of
|
1729
|
-
terrifying, prepared a way for the manly principles of Independance.
|
1730
|
-
|
1731
|
-
Ceremony, and even, silence, from whatever motive they may arise,
|
1732
|
-
have a hurtful tendency, when they give the least degree of
|
1733
|
-
countenance to base and wicked performances; wherefore, if this
|
1734
|
-
maxim be admitted, it naturally follows, that the King's Speech, as
|
1735
|
-
being a piece of finished villainy, deserved, and still deserves, a
|
1736
|
-
general execration both by the Congress and the people. Yet, as the
|
1737
|
-
domestic tranquillity of a nation, depends greatly, on the chastity
|
1738
|
-
of what may properly be called national manners, it is often better,
|
1739
|
-
to pass some things over in silent disdain, than to make use of such
|
1740
|
-
new methods of dislike, as might introduce the least innovation, on
|
1741
|
-
that guardian of our peace and safety. And, perhaps, it is chiefly
|
1742
|
-
owing to this prudent delicacy, that the King's Speech, hath not,
|
1743
|
-
before now, suffered a public execution. The Speech if it may be
|
1744
|
-
called one, is nothing better than a wilful audacious libel against
|
1745
|
-
the truth, the common good, and the existence of mankind; and is a
|
1746
|
-
formal and pompous method of offering up human sacrifices to the
|
1747
|
-
pride of tyrants. But this general massacre of mankind, is one of
|
1748
|
-
the privileges, and the certain consequence of Kings; for as nature
|
1749
|
-
knows them not, they know not her, and although they are beings of
|
1750
|
-
our own creating, they know not us, and are become the gods of their
|
1751
|
-
creators. The Speech hath one good quality, which is, that it is not
|
1752
|
-
calculated to deceive, neither can we, even if we would, be deceived
|
1753
|
-
by it. Brutality and tyranny appear on the face of it. It leaves us
|
1754
|
-
at no loss: And every line convinces, even in the moment of reading,
|
1755
|
-
that He, who hunts the woods for prey, the naked and untutored
|
1756
|
-
Indian, is less a Savage than the King of Britain.
|
1757
|
-
|
1758
|
-
Sir John Dalrymple, the putative father of a whining jesuitical
|
1759
|
-
piece, fallaciously called, "The Address of the people of England to
|
1760
|
-
the inhabitants of America," hath, perhaps, from a vain supposition,
|
1761
|
-
that the people here were to be frightened at the pomp and
|
1762
|
-
description of a king, given, (though very unwisely on his part) the
|
1763
|
-
real character of the present one: "But" says this writer, "if you
|
1764
|
-
are inclined to pay compliments to an administration, which we do
|
1765
|
-
not complain of," (meaning the Marquis of Rockingham's at the repeal
|
1766
|
-
of the Stamp Act) "it is very unfair in you to withhold them from
|
1767
|
-
that prince, by whose nod alone they were permitted to do any
|
1768
|
-
thing." This is toryism with a witness! Here is idolatry even
|
1769
|
-
without a mask: And he who can calmly hear, and digest such doctrine,
|
1770
|
-
hath forfeited his claim to rationality--an apostate from the order
|
1771
|
-
of manhood; and ought to be considered--as one, who hath not only
|
1772
|
-
given up the proper dignity of man, but sunk himself beneath the
|
1773
|
-
rank of animals, and contemptibly crawls through the world like a
|
1774
|
-
worm.
|
1775
|
-
|
1776
|
-
However, it matters very little now, what the king of England either
|
1777
|
-
says or does; he hath wickedly broken through every moral and human
|
1778
|
-
obligation, trampled nature and conscience beneath his feet; and by
|
1779
|
-
a steady and constitutional spirit of insolence and cruelty,
|
1780
|
-
procured for himself an universal hatred. It is now the interest of
|
1781
|
-
America to provide for herself. She hath already a large and young
|
1782
|
-
family, whom it is more her duty to take care of, than to be
|
1783
|
-
granting away her property, to support a power who is become a
|
1784
|
-
reproach to the names of men and christians--Ye, whose office it is
|
1785
|
-
to watch over the morals of a nation, of whatsoever sect or
|
1786
|
-
denomination ye are of, as well as ye, who are more immediately the
|
1787
|
-
guardians of the public liberty, if ye wish to preserve your native
|
1788
|
-
country uncontaminated by European corruption, ye must in secret
|
1789
|
-
wish a separation--But leaving the moral part to private reflection,
|
1790
|
-
I shall chiefly confine my farther remarks to the following heads.
|
1791
|
-
|
1792
|
-
First. That it is the interest of America to be separated from
|
1793
|
-
Britain.
|
1794
|
-
|
1795
|
-
Secondly. Which is the easiest and most practicable plan,
|
1796
|
-
reconciliation or independance? with some occasional remarks.
|
1797
|
-
|
1798
|
-
In support of the first, I could, if I judged it proper, produce the
|
1799
|
-
opinion of some of the ablest and most experienced men on this
|
1800
|
-
continent; and whose sentiments, on that head, are not yet publicly
|
1801
|
-
known. It is in reality a self-evident position: For no nation in a
|
1802
|
-
state of foreign dependance, limited in its commerce, and cramped
|
1803
|
-
and fettered in its legislative powers, can ever arrive at any
|
1804
|
-
material eminence. America doth not yet know what opulence is; and
|
1805
|
-
although the progress which she hath made stands unparalleled in the
|
1806
|
-
history of other nations, it is but childhood, compared with what
|
1807
|
-
she would be capable of arriving at, had she, as she ought to have,
|
1808
|
-
the legislative powers in her own hands. England is, at this time,
|
1809
|
-
proudly coveting what would do her no good, were she to accomplish
|
1810
|
-
it; and the Continent hesitating on a matter, which will be her
|
1811
|
-
final ruin if neglected. It is the commerce and not the conquest of
|
1812
|
-
America, by which England is to be benefited, and that would in a
|
1813
|
-
great measure continue, were the countries as independant of each
|
1814
|
-
other as France and Spain; because in many articles, neither can go
|
1815
|
-
to a better market. But it is the independance of this country of
|
1816
|
-
Britain or any other, which is now the main and only object worthy
|
1817
|
-
of contention, and which, like all other truths discovered by
|
1818
|
-
necessity, will appear clearer and stronger every day.
|
1819
|
-
|
1820
|
-
First. Because it will come to that one time or other.
|
1821
|
-
|
1822
|
-
Secondly. Because, the longer it is delayed the harder it will be to
|
1823
|
-
accomplish.
|
1824
|
-
|
1825
|
-
I have frequently amused myself both in public and private companies,
|
1826
|
-
with silently remarking, the specious errors of those who speak
|
1827
|
-
without reflecting. And among the many which I have heard, the
|
1828
|
-
following seems the most general, viz. that had this rupture
|
1829
|
-
happened forty or fifty years hence, instead of now, the Continent
|
1830
|
-
would have been more able to have shaken off the dependance. To
|
1831
|
-
which I reply, that our military ability, at this time, arises from
|
1832
|
-
the experience gained in the last war, and which in forty or fifty
|
1833
|
-
years time, would have been totally extinct. The Continent, would
|
1834
|
-
not, by that time, have had a General, or even a military officer
|
1835
|
-
left; and we, or those who may succeed us, would have been as
|
1836
|
-
ignorant of martial matters as the ancient Indians: And this single
|
1837
|
-
position, closely attended to, will unanswerably prove, that the
|
1838
|
-
present time is preferable to all others. The argument turns thus--
|
1839
|
-
at the conclusion of the last war, we had experience, but wanted
|
1840
|
-
numbers; and forty or fifty years hence, we should have numbers,
|
1841
|
-
without experience; wherefore, the proper point of time, must be
|
1842
|
-
some particular point between the two extremes, in which a
|
1843
|
-
sufficiency of the former remains, and a proper increase of the
|
1844
|
-
latter is obtained: And that point of time is the present time.
|
1845
|
-
|
1846
|
-
The reader will pardon this digression, as it does not properly come
|
1847
|
-
under the head I first set out with, and to which I again return by
|
1848
|
-
the following position, viz.
|
1849
|
-
|
1850
|
-
Should affairs be patched up with Britain, and she to remain the
|
1851
|
-
governing and sovereign power of America, (which, as matters are now
|
1852
|
-
circumstanced, is giving up the point intirely) we shall deprive
|
1853
|
-
ourselves of the very means of sinking the debt we have, or may
|
1854
|
-
contract. The value of the back lands which some of the provinces
|
1855
|
-
are clandestinely deprived of, by the unjust extention of the limits
|
1856
|
-
of Canada, valued only at five pounds sterling per hundred acres,
|
1857
|
-
amount to upwards of twenty-five millions, Pennsylvania currency;
|
1858
|
-
and the quit-rents at one penny sterling per acre, to two millions
|
1859
|
-
yearly.
|
1860
|
-
|
1861
|
-
It is by the sale of those lands that the debt may be sunk, without
|
1862
|
-
burthen to any, and the quit-rent reserved thereon, will always
|
1863
|
-
lessen, and in time, will wholly support the yearly expence of
|
1864
|
-
government. It matters not how long the debt is in paying, so that
|
1865
|
-
the lands when sold be applied to the discharge of it, and for the
|
1866
|
-
execution of which, the Congress for the time being, will be the
|
1867
|
-
continental trustees.
|
1868
|
-
|
1869
|
-
I proceed now to the second head, viz. Which is the easiest and most
|
1870
|
-
practicable plan, reconciliation or independance; with some
|
1871
|
-
occasional remarks.
|
1872
|
-
|
1873
|
-
He who takes nature for his guide is not easily beaten out of his
|
1874
|
-
argument, and on that ground, I answer generally--That independance
|
1875
|
-
being a single simple line, contained within ourselves; and
|
1876
|
-
reconciliation, a matter exceedingly perplexed and complicated, and
|
1877
|
-
in which, a treacherous capricious court is to interfere, gives the
|
1878
|
-
answer without a doubt.
|
1879
|
-
|
1880
|
-
The present state of America is truly alarming to every man who is
|
1881
|
-
capable of reflexion. Without law, without government, without any
|
1882
|
-
other mode of power than what is founded on, and granted by courtesy.
|
1883
|
-
Held together by an unexampled concurrence of sentiment, which is
|
1884
|
-
nevertheless subject to change, and which every secret enemy is
|
1885
|
-
endeavouring to dissolve. Our present condition, is, Legislation
|
1886
|
-
without law; wisdom without a plan; constitution without a name; and,
|
1887
|
-
what is strangely astonishing, perfect Independance contending for
|
1888
|
-
dependance. The instance is without a precedent; the case never
|
1889
|
-
existed before; and who can tell what may be the event? The property
|
1890
|
-
of no man is secure in the present unbraced system of things. The
|
1891
|
-
mind of the multitude is left at random, and seeing no fixed object
|
1892
|
-
before them, they pursue such as fancy or opinion starts. Nothing is
|
1893
|
-
criminal; there is no such thing as treason; wherefore, every one
|
1894
|
-
thinks himself at liberty to act as he pleases. The Tories dared not
|
1895
|
-
have assembled offensively, had they known that their lives, by that
|
1896
|
-
act, were forfeited to the laws of the state. A line of distinction
|
1897
|
-
should be drawn, between, English soldiers taken in battle, and
|
1898
|
-
inhabitants of America taken in arms. The first are prisoners, but
|
1899
|
-
the latter traitors. The one forfeits his liberty, the other his
|
1900
|
-
head.
|
1901
|
-
|
1902
|
-
Notwithstanding our wisdom, there is a visible feebleness in some of
|
1903
|
-
our proceedings which gives encouragement to dissensions. The
|
1904
|
-
Continental Belt is too loosely buckled. And if something is not
|
1905
|
-
done in time, it will be too late to do any thing, and we shall fall
|
1906
|
-
into a state, in which, neither Reconciliation nor Independance will
|
1907
|
-
be practicable. The king and his worthless adherents are got at
|
1908
|
-
their old game of dividing the Continent, and there are not wanting
|
1909
|
-
among us, Printers, who will be busy in spreading specious
|
1910
|
-
falsehoods. The artful and hypocritical letter which appeared a few
|
1911
|
-
months ago in two of the New-York papers, and likewise in two others,
|
1912
|
-
is an evidence that there are men who want either judgment or
|
1913
|
-
honesty.
|
1914
|
-
|
1915
|
-
It is easy getting into holes and corners and talking of
|
1916
|
-
reconciliation: But do such men seriously consider, how difficult
|
1917
|
-
the task is, and how dangerous it may prove, should the Continent
|
1918
|
-
divide thereon. Do they take within their view, all the various
|
1919
|
-
orders of men whose situation and circumstances, as well as their
|
1920
|
-
own, are to be considered therein. Do they put themselves in the
|
1921
|
-
place of the sufferer whose all is already gone, and of the soldier,
|
1922
|
-
who hath quitted all for the defence of his country. If their ill
|
1923
|
-
judged moderation be suited to their own private situations only,
|
1924
|
-
regardless of others, the event will convince them, that "they are
|
1925
|
-
reckoning without their Host."
|
1926
|
-
|
1927
|
-
Put us, say some, on the footing we were on in sixty-three: To which
|
1928
|
-
I answer, the request is not now in the power of Britain to comply
|
1929
|
-
with, neither will she propose it; but if it were, and even should
|
1930
|
-
be granted, I ask, as a reasonable question, By what means is such a
|
1931
|
-
corrupt and faithless court to be kept to its engagements? Another
|
1932
|
-
parliament, nay, even the present, may hereafter repeal the
|
1933
|
-
obligation, on the pretence, of its being violently obtained, or
|
1934
|
-
unwisely granted; and in that case, Where is our redress?--No going
|
1935
|
-
to law with nations; cannon are the barristers of Crowns; and the
|
1936
|
-
sword, not of justice, but of war, decides the suit. To be on the
|
1937
|
-
footing of sixty-three, it is not sufficient, that the laws only be
|
1938
|
-
put on the same state, but, that our circumstances, likewise, be put
|
1939
|
-
on the same state; Our burnt and destroyed towns repaired or built
|
1940
|
-
up, our private losses made good, our public debts (contracted for
|
1941
|
-
defence) discharged; otherwise, we shall be millions worse than we
|
1942
|
-
were at that enviable period. Such a request, had it been complied
|
1943
|
-
with a year ago, would have won the heart and soul of the Continent-
|
1944
|
-
-but now it is too late, "The Rubicon is passed."
|
1945
|
-
|
1946
|
-
Besides, the taking up arms, merely to enforce the repeal of a
|
1947
|
-
pecuniary law, seems as unwarrantable by the divine law, and as
|
1948
|
-
repugnant to human feelings, as the taking up arms to enforce
|
1949
|
-
obedience thereto. The object, on either side, doth not justify the
|
1950
|
-
means; for the lives of men are too valuable to be cast away on such
|
1951
|
-
trifles. It is the violence which is done and threatened to our
|
1952
|
-
persons; the destruction of our property by an armed force; the
|
1953
|
-
invasion of our country by fire and sword, which conscientiously
|
1954
|
-
qualifies the use of arms: And the instant, in which such a mode of
|
1955
|
-
defence became necessary, all subjection to Britain ought to have
|
1956
|
-
ceased; and the independancy of America, should have been considered,
|
1957
|
-
as dating its æra from, and published by, the first musket that was
|
1958
|
-
fired against her. This line is a line of consistency; neither drawn
|
1959
|
-
by caprice, nor extended by ambition; but produced by a chain of
|
1960
|
-
events, of which the colonies were not the authors.
|
1961
|
-
|
1962
|
-
I shall conclude these remarks, with the following timely and well
|
1963
|
-
intended hints. We ought to reflect, that there are three different
|
1964
|
-
ways, by which an independancy may hereafter be effected; and that
|
1965
|
-
one of those three, will one day or other, be the fate of America,
|
1966
|
-
viz. By the legal voice of the people in Congress; by a military
|
1967
|
-
power; or by a mob: It may not always happen that our soldiers are
|
1968
|
-
citizens, and the multitude a body of reasonable men; virtue, as I
|
1969
|
-
have already remarked, is not hereditary, neither is it perpetual.
|
1970
|
-
Should an independancy be brought about by the first of those means,
|
1971
|
-
we have every opportunity and every encouragement before us, to form
|
1972
|
-
the noblest purest constitution on the face of the earth. We have it
|
1973
|
-
in our power to begin the world over again. A situation, similar to
|
1974
|
-
the present, hath not happened since the days of Noah until now. The
|
1975
|
-
birthday of a new world is at hand, and a race of men, perhaps as
|
1976
|
-
numerous as all Europe contains, are to receive their portion of
|
1977
|
-
freedom from the event of a few months. The Reflexion is awful--and
|
1978
|
-
in this point of view, How trifling, how ridiculous, do the little,
|
1979
|
-
paltry cavellings, of a few weak or interested men appear, when
|
1980
|
-
weighed against the business of a world.
|
1981
|
-
|
1982
|
-
Should we neglect the present favorable and inviting period, and an
|
1983
|
-
Independance be hereafter effected by any other means, we must
|
1984
|
-
charge the consequence to ourselves, or to those rather, whose
|
1985
|
-
narrow and prejudiced souls, are habitually opposing the measure,
|
1986
|
-
without either inquiring or reflecting. There are reasons to be
|
1987
|
-
given in support of Independance, which men should rather privately
|
1988
|
-
think of, than be publicly told of. We ought not now to be debating
|
1989
|
-
whether we shall be independant or not, but, anxious to accomplish
|
1990
|
-
it on a firm, secure, and honorable basis, and uneasy rather that it
|
1991
|
-
is not yet began upon. Every day convinces us of its necessity. Even
|
1992
|
-
the Tories (if such beings yet remain among us) should, of all men,
|
1993
|
-
be the most solicitous to promote it; for, as the appointment of
|
1994
|
-
committees at first, protected them from popular rage, so, a wise
|
1995
|
-
and well established form of government, will be the only certain
|
1996
|
-
means of continuing it securely to them. Wherefore, if they have not
|
1997
|
-
virtue enough to be Whigs, they ought to have prudence enough to
|
1998
|
-
wish for Independance.
|
1999
|
-
|
2000
|
-
In short, Independance is the only Bond that can tye and keep us
|
2001
|
-
together. We shall then see our object, and our ears will be legally
|
2002
|
-
shut against the schemes of an intriguing, as well, as a cruel enemy.
|
2003
|
-
We shall then too, be on a proper footing, to treat with Britain;
|
2004
|
-
for there is reason to conclude, that the pride of that court, will
|
2005
|
-
be less hurt by treating with the American states for terms of peace,
|
2006
|
-
than with those, whom she denominates, "rebellious subjects," for
|
2007
|
-
terms of accommodation. It is our delaying it that encourages her to
|
2008
|
-
hope for conquest, and our backwardness tends only to prolong the
|
2009
|
-
war. As we have, without any good effect therefrom, withheld our
|
2010
|
-
trade to obtain a redress of our grievances, let us now try the
|
2011
|
-
alternative, by independantly redressing them ourselves, and then
|
2012
|
-
offering to open the trade. The mercantile and reasonable part in
|
2013
|
-
England, will be still with us; because, peace with trade, is
|
2014
|
-
preferable to war without it. And if this offer be not accepted,
|
2015
|
-
other courts may be applied to.
|
2016
|
-
|
2017
|
-
On these grounds I rest the matter. And as no offer hath yet been
|
2018
|
-
made to refute the doctrine contained in the former editions of this
|
2019
|
-
pamphlet, it is a negative proof, that either the doctrine cannot be
|
2020
|
-
refuted, or, that the party in favour of it are too numerous to be
|
2021
|
-
opposed. Wherefore, instead of gazing at each other with suspicious
|
2022
|
-
or doubtful curiosity; let each of us, hold out to his neighbour the
|
2023
|
-
hearty hand of friendship, and unite in drawing a line, which, like
|
2024
|
-
an act of oblivion shall bury in forgetfulness every former
|
2025
|
-
dissension. Let the names of Whig and Tory be extinct; and let none
|
2026
|
-
other be heard among us, than those of a good citizen, an open and
|
2027
|
-
resolute friend, and a virtuous supporter of the rights of mankind
|
2028
|
-
and of the FREE AND INDEPENDANT STATES OF AMERICA.
|
2029
|
-
|
2030
|
-
To the Representatives of the Religious Society of the People called
|
2031
|
-
Quakers, or to so many of them as were concerned in publishing the
|
2032
|
-
late piece, entitled "The Ancient Testimony and Principles of the
|
2033
|
-
People called Quakers renewed, with Respect to the King and
|
2034
|
-
Government, and touching the Commotions now prevailing in these and
|
2035
|
-
other parts of America addressed to the People in General."
|
2036
|
-
|
2037
|
-
The Writer of this, is one of those few, who never dishonours
|
2038
|
-
religion either by ridiculing, or cavilling at any denomination
|
2039
|
-
whatsoever. To God, and not to man, are all men accountable on the
|
2040
|
-
score of religion. Wherefore, this epistle is not so properly
|
2041
|
-
addressed to you as a religious, but as a political body, dabbling
|
2042
|
-
in matters, which the professed Quietude of your Principles instruct
|
2043
|
-
you not to meddle with.
|
2044
|
-
|
2045
|
-
As you have, without a proper authority for so doing, put yourselves
|
2046
|
-
in the place of the whole body of the Quakers, so, the writer of
|
2047
|
-
this, in order to be on an equal rank with yourselves, is under the
|
2048
|
-
necessity, of putting himself in the place of all those, who,
|
2049
|
-
approve the very writings and principles, against which your
|
2050
|
-
testimony is directed: And he hath chosen this singular situation,
|
2051
|
-
in order, that you might discover in him that presumption of
|
2052
|
-
character which you cannot see in yourselves. For neither he nor you
|
2053
|
-
can have any claim or title to Political Representation.
|
2054
|
-
|
2055
|
-
When men have departed from the right way, it is no wonder that they
|
2056
|
-
stumble and fall. And it is evident from the manner in which ye have
|
2057
|
-
managed your testimony, that politics, (as a religious body of men)
|
2058
|
-
is not your proper Walk; for however well adapted it might appear to
|
2059
|
-
you, it is, nevertheless, a jumble of good and bad put unwisely
|
2060
|
-
together, and the conclusion drawn therefrom, both unnatural and
|
2061
|
-
unjust.
|
2062
|
-
|
2063
|
-
The two first pages, (and the whole doth not make four) we give you
|
2064
|
-
credit for, and expect the same civility from you, because the love
|
2065
|
-
and desire of peace is not confined to Quakerism, it is the natural,
|
2066
|
-
as well the religious wish of all denominations of men. And on this
|
2067
|
-
ground, as men labouring to establish an Independant Constitution of
|
2068
|
-
our own, do we exceed all others in our hope, end, and aim. Our plan
|
2069
|
-
is peace for ever. We are tired of contention with Britain, and can
|
2070
|
-
see no real end to it but in a final separation. We act consistently,
|
2071
|
-
because for the sake of introducing an endless and uninterrupted
|
2072
|
-
peace, do we bear the evils and burthens of the present day. We are
|
2073
|
-
endeavoring, and will steadily continue to endeavour, to separate
|
2074
|
-
and dissolve a connexion which hath already filled our land with
|
2075
|
-
blood; and which, while the name of it remains, will be the fatal
|
2076
|
-
cause of future mischiefs to both countries.
|
2077
|
-
|
2078
|
-
We fight neither for revenge nor conquest; neither from pride nor
|
2079
|
-
passion; we are not insulting the world with our fleets and armies,
|
2080
|
-
nor ravaging the globe for plunder. Beneath the shade of our own
|
2081
|
-
vines are we attacked; in our own houses, and on our own lands, is
|
2082
|
-
the violence committed against us. We view our enemies in the
|
2083
|
-
character of Highwaymen and Housebreakers, and having no defence for
|
2084
|
-
ourselves in the civil law, are obliged to punish them by the
|
2085
|
-
military one, and apply the sword, in the very case, where you have
|
2086
|
-
before now, applied the halter--Perhaps we feel for the ruined and
|
2087
|
-
insulted sufferers in all and every part of the continent, with a
|
2088
|
-
degree of tenderness which hath not yet made its way into some of
|
2089
|
-
your bosoms. But be ye sure that ye mistake not the cause and ground
|
2090
|
-
of your Testimony. Call not coldness of soul, religion; nor put the
|
2091
|
-
Bigot in the place of the Christian.
|
2092
|
-
|
2093
|
-
O ye partial ministers of your own acknowledged principles. If the
|
2094
|
-
bearing arms be sinful, the first going to war must be more so, by
|
2095
|
-
all the difference between wilful attack and unavoidable defence.
|
2096
|
-
Wherefore, if ye really preach from conscience, and mean not to make
|
2097
|
-
a political hobby-horse of your religion, convince the world thereof,
|
2098
|
-
by proclaiming your doctrine to our enemies, for they likewise bear
|
2099
|
-
arms. Give us proof of your sincerity by publishing it at St.
|
2100
|
-
James's, to the commanders in chief at Boston, to the Admirals and
|
2101
|
-
Captains who are piratically ravaging our coasts, and to all the
|
2102
|
-
murdering miscreants who are acting in authority under him whom ye
|
2103
|
-
profess to serve. Had ye the honest soul of Barclay ¹ ye would
|
2104
|
-
preach repentance to your king; Ye would tell the Royal Wretch his
|
2105
|
-
sins, and warn him of eternal ruin. Ye would not spend your partial
|
2106
|
-
invectives against the injured and the insulted only, but, like
|
2107
|
-
faithful ministers, would cry aloud and spare none. Say not that ye
|
2108
|
-
are persecuted, neither endeavour to make us the authors of that
|
2109
|
-
reproach, which, ye are bringing upon yourselves; for we testify
|
2110
|
-
unto all men, that we do not complain against you because ye are
|
2111
|
-
Quakers, but because ye pretend to be and are not Quakers.
|
2112
|
-
|
2113
|
-
¹"Thou hast tasted of prosperity and adversity; thou knowest what it
|
2114
|
-
is to be banished thy native country, to be over-ruled as well as to
|
2115
|
-
rule, and set upon the throne; and being oppressed thou hast reason
|
2116
|
-
to know how hateful the oppressor is both to God and man: If after
|
2117
|
-
all these warnings and advertisements, thou dost not turn unto the
|
2118
|
-
Lord with all thy heart, but forget him who remembered thee in thy
|
2119
|
-
distress, and give up thyself to follow lust and vanity, surely
|
2120
|
-
great will be thy condemnation.--Against which snare, as well as the
|
2121
|
-
temptation of those who may or do feed thee, and prompt thee to evil,
|
2122
|
-
the most excellent and prevalent remedy will be, to apply thyself to
|
2123
|
-
that light of Christ which shineth in thy conscience, and which
|
2124
|
-
neither can, nor will flatter thee, nor suffer thee to be at ease in
|
2125
|
-
thy sins."
|
2126
|
-
|
2127
|
-
--Barclay's address to Charles II.
|
2128
|
-
|
2129
|
-
Alas! it seems by the particular tendency of some part of your
|
2130
|
-
testimony, and other parts of your conduct, as if, all sin was
|
2131
|
-
reduced to, and comprehended in, the act of bearing arms, and that
|
2132
|
-
by the people only. Ye appear to us, to have mistaken party for
|
2133
|
-
conscience; because, the general tenor of your actions wants
|
2134
|
-
uniformity: And it is exceedingly difficult to us to give credit to
|
2135
|
-
many of your pretended scruples; because, we see them made by the
|
2136
|
-
same men, who, in the very instant that they are exclaiming against
|
2137
|
-
the mammon of this world, are nevertheless, hunting after it with a
|
2138
|
-
step as steady as Time, and an appetite as keen as Death.
|
2139
|
-
|
2140
|
-
The quotation which ye have made from Proverbs, in the third page of
|
2141
|
-
your testimony, that, "when a man's ways please the Lord, he maketh
|
2142
|
-
even his enemies to be at peace with him"; is very unwisely chosen
|
2143
|
-
on your part; because, it amounts to a proof, that the king's ways
|
2144
|
-
(whom ye are desirous of supporting) do not please the Lord,
|
2145
|
-
otherwise, his reign would be in peace.
|
2146
|
-
|
2147
|
-
I now proceed to the latter part of your testimony, and that, for
|
2148
|
-
which all the foregoing seems only an introduction, viz.
|
2149
|
-
|
2150
|
-
"It hath ever been our judgment and principle, since we were called
|
2151
|
-
to profess the light of Christ Jesus, manifested in our consciences
|
2152
|
-
unto this day, that the setting up and putting down kings and
|
2153
|
-
governments, is God's peculiar prerogative; for causes best known to
|
2154
|
-
himself: And that it is not our business to have any hand or
|
2155
|
-
contrivance therein; nor to be busy bodies above our station, much
|
2156
|
-
less to plot and contrive the ruin, or overturn of any of them, but
|
2157
|
-
to pray for the king, and safety of our nation, and good of all men:
|
2158
|
-
That we may live a peaceable and quiet life, in all godliness and
|
2159
|
-
honesty; under the government which God is pleased to set over us."-
|
2160
|
-
-If these are really your principles why do ye not abide by them?
|
2161
|
-
Why do ye not leave that, which ye call God's Work, to be managed by
|
2162
|
-
himself? These very principles instruct you to wait with patience
|
2163
|
-
and humility, for the event of all public measures, and to receive
|
2164
|
-
that event as the divine will towards you. Wherefore, what occasion
|
2165
|
-
is there for your political testimony if you fully believe what it
|
2166
|
-
contains: And the very publishing it proves, that either, ye do not
|
2167
|
-
believe what ye profess, or have not virtue enough to practise what
|
2168
|
-
ye believe.
|
2169
|
-
|
2170
|
-
The principles of Quakerism have a direct tendency to make a man the
|
2171
|
-
quiet and inoffensive subject of any, and every government which is
|
2172
|
-
set over him. And if the setting up and putting down of kings and
|
2173
|
-
governments is God's peculiar prerogative, he most certainly will
|
2174
|
-
not be robbed thereof by us; wherefore, the principle itself leads
|
2175
|
-
you to approve of every thing, which ever happened, or may happen to
|
2176
|
-
kings as being his work. Oliver Cromwell thanks you. Charles, then,
|
2177
|
-
died not by the hands of man; and should the present Proud Imitator
|
2178
|
-
of him, come to the same untimely end, the writers and publishers of
|
2179
|
-
the Testimony, are bound, by the doctrine it contains, to applaud
|
2180
|
-
the fact. Kings are not taken away by miracles, neither are changes
|
2181
|
-
in governments brought about by any other means than such as are
|
2182
|
-
common and human; and such as we are now using. Even the dispersion
|
2183
|
-
of the Jews, though foretold by our Saviour, was effected by arms.
|
2184
|
-
Wherefore, as ye refuse to be the means on one side, ye ought not to
|
2185
|
-
be meddlers on the other; but to wait the issue in silence; and
|
2186
|
-
unless ye can produce divine authority, to prove, that the Almighty
|
2187
|
-
who hath created and placed this new world, at the greatest distance
|
2188
|
-
it could possibly stand, east and west, from every part of the old,
|
2189
|
-
doth, nevertheless, disapprove of its being independant of the
|
2190
|
-
corrupt and abandoned court of Britain, unless I say, ye can shew
|
2191
|
-
this, how can ye on the ground of your principles, justify the
|
2192
|
-
exciting and stirring up the people "firmly to unite in the
|
2193
|
-
abhorrence of all such writings, and measures, as evidence a desire
|
2194
|
-
and design to break off the happy connexion we have hitherto enjoyed,
|
2195
|
-
with the kingdom of Great-Britain, and our just and necessary
|
2196
|
-
subordination to the king, and those who are lawfully placed in
|
2197
|
-
authority under him." What a slap of the face is here! the men, who
|
2198
|
-
in the very paragraph before, have quietly and passively resigned up
|
2199
|
-
the ordering, altering, and disposal of kings and governments, into
|
2200
|
-
the hands of God, are now, recalling their principles, and putting
|
2201
|
-
in for a share of the business. Is it possible, that the conclusion,
|
2202
|
-
which is here justly quoted, can any ways follow from the doctrine
|
2203
|
-
laid down? The inconsistency is too glaring not to be seen; the
|
2204
|
-
absurdity too great not to be laughed at; and such as could only
|
2205
|
-
have been made by those, whose understandings were darkened by the
|
2206
|
-
narrow and crabby spirit of a despairing political party; for ye are
|
2207
|
-
not to be considered as the whole body of the Quakers but only as a
|
2208
|
-
factional and fractional part thereof.
|
2209
|
-
|
2210
|
-
Here ends the examination of your testimony; (which I call upon no
|
2211
|
-
man to abhor, as ye have done, but only to read and judge of fairly;)
|
2212
|
-
to which I subjoin the following remark; "That the setting up and
|
2213
|
-
putting down of kings," most certainly mean, the making him a king,
|
2214
|
-
who is yet not so, and the making him no king who is already one.
|
2215
|
-
And pray what hath this to do in the present case? We neither mean
|
2216
|
-
to set up nor to put down, neither to make nor to unmake, but to
|
2217
|
-
have nothing to do with them. Wherefore, your testimony in whatever
|
2218
|
-
light it is viewed serves only to dishonor your judgement, and for
|
2219
|
-
many other reasons had better have been let alone than published.
|
2220
|
-
|
2221
|
-
First, Because it tends to the decrease and reproach of all religion
|
2222
|
-
whatever, and is of the utmost danger to society, to make it a party
|
2223
|
-
in political disputes.
|
2224
|
-
|
2225
|
-
Secondly, Because it exhibits a body of men, numbers of whom disavow
|
2226
|
-
the publishing political testimonies, as being concerned therein and
|
2227
|
-
approvers thereof.
|
2228
|
-
|
2229
|
-
Thirdly, Because it hath a tendency to undo that continental harmony
|
2230
|
-
and friendship which yourselves by your late liberal and charitable
|
2231
|
-
donations hath lent a hand to establish; and the preservation of
|
2232
|
-
which is of the utmost consequence to us all.
|
2233
|
-
|
2234
|
-
And here without anger or resentment I bid you farewell. Sincerely
|
2235
|
-
wishing, that as men and christians, ye may always fully and
|
2236
|
-
uninterruptedly enjoy every civil and religious right; and be, in
|
2237
|
-
your turn, the means of securing it to others; but that the example
|
2238
|
-
which ye have unwisely set, of mingling religion with politics, may
|
2239
|
-
be disavowed and reprobated by every inhabitant of America.
|
2240
|
-
|
2241
|
-
|
2242
|
-
|
2243
|
-
F I N I S.
|
2244
|
-
|
2245
|
-
|
2246
|
-
|
2247
|
-
|
2248
|
-
On Common Sense
|
2249
|
-
|
2250
|
-
"No writer has exceeded Paine in ease and familiarity of style, in
|
2251
|
-
perspicuity of expression, happiness of elucidation, and in simple
|
2252
|
-
and unassuming language."
|
2253
|
-
|
2254
|
-
Thomas Jefferson
|
2255
|
-
|
2256
|
-
"A pamphlet called 'Commonsense' makes a great noise. One of the
|
2257
|
-
vilest things that ever was published to the world. Full of false
|
2258
|
-
representations, lies, calumny, and treason, whose principles are to
|
2259
|
-
subvert all Kingly Governments and erect an Independent Republic."
|
2260
|
-
|
2261
|
-
Nicholas Cresswell
|
2262
|
-
|
2263
|
-
"I dreaded the effect so popular a pamphlet might have among the
|
2264
|
-
people, and determined to do all in my Power to counteract the
|
2265
|
-
effect of it."
|
2266
|
-
|
2267
|
-
John Adams
|
2268
|
-
|
2269
|
-
"Its effects were sudden and extensive upon the American mind. It
|
2270
|
-
was read by public men."
|
2271
|
-
|
2272
|
-
Dr. Benjamin Rush
|
2273
|
-
|
2274
|
-
"Have you read the pamphlet Common Sense? I never saw such a
|
2275
|
-
masterful performance.... In short, I own myself convinced, by the
|
2276
|
-
arguments, of the necessity of separation."
|
2277
|
-
|
2278
|
-
General Charles Lee
|
2279
|
-
|
2280
|
-
|
2281
|
-
|
2282
|
-
|
2283
|
-
Transcriber's Notes
|
2284
|
-
|
2285
|
-
This production of the Bradford edition of Common Sense retains the
|
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|
-
original characteristics of the document--the author's use of
|
2287
|
-
capitalization (large and small), spelling, and italics.
|
2288
|
-
|
2289
|
-
The page numbers of this version of the book were my invention, for
|
2290
|
-
ease in reading the HTML document. The page numbers can more
|
2291
|
-
accurately be called paragraph numbers. They match the paragraph
|
2292
|
-
numbers in the edited text of 'Common Sense' from the National
|
2293
|
-
Humanities Center.
|
2294
|
-
|
2295
|
-
In one case, the text refers to page forty (see our Page 130). We
|
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|
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provided a link to the appropriate part of our document but retained
|
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|
-
the page number specified by Paine. Our page numbers are not carried
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over to the Kindle, E-PUB, and text documents produced by Project
|
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Gutenberg.
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2300
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|
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The section "On Common Sense," containing quotes about Common Sense,
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have been added by this transcriber.
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*** END OF THE PROJECT GUTENBERG EBOOK COMMON SENSE ***
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so the Foundation (and you!) can copy and distribute it in the United
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royalties. Special rules, set forth in the General Terms of Use part
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