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- checksums.yaml +4 -4
- data/lib/meiou/astronomy.rb +110 -3
- data/lib/meiou/version.rb +1 -1
- metadata +1 -26
- data/_books/Anarchism.txt +0 -6913
- data/_books/Applied_Psychology_for_Nurses.txt +0 -3743
- data/_books/Common_Sense.txt +0 -2659
- data/_books/Considerations_on_Representative_Government.txt +0 -9296
- data/_books/Crystallizing_Public_Opinion.txt +0 -5236
- data/_books/Doctor_and_Patient.txt +0 -3261
- data/_books/Increasing_Human_Efficiency_in_Business.txt +0 -8868
- data/_books/Marriage_and_Love.txt +0 -325
- data/_books/Mutual_Aid.txt +0 -9579
- data/_books/Natural_Faculties.txt +0 -12688
- data/_books/Other_People's_Money.txt +0 -5362
- data/_books/Philosophy_of_Misery.txt +0 -16700
- data/_books/Playwrights_on_Playmaking.txt +0 -7059
- data/_books/Principles_of_Scientific_Management.txt +0 -3978
- data/_books/Psychology_of_Management.txt +0 -11072
- data/_books/Psychopathology_of_Everyday_Life.txt +0 -8193
- data/_books/Roman_Farm_Management.txt +0 -6757
- data/_books/Sexual_Neuroses.txt +0 -3198
- data/_books/Social_Organization.txt +0 -13282
- data/_books/Three_Contributions_to_the_Theory_of_Sex.txt +0 -5596
- data/_books/interpretation_of_dreams.txt +0 -22183
- data/_books/principals_of_political_economy.txt +0 -20610
- data/_books/the_Social_Contract.txt +0 -10325
- data/_books/the_individual_in_society.txt +0 -1060
- data/_books/the_prince.txt +0 -5181
data/_books/Common_Sense.txt
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The Project Gutenberg eBook of Common Sense
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This ebook is for the use of anyone anywhere in the United States and
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most other parts of the world at no cost and with almost no restrictions
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whatsoever. You may copy it, give it away or re-use it under the terms
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of the Project Gutenberg License included with this ebook or online
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at www.gutenberg.org. If you are not located in the United States,
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you will have to check the laws of the country where you are located
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before using this eBook.
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Title: Common Sense
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Author: Thomas Paine
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Release date: July 1, 1994 [eBook #147]
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Most recently updated: August 9, 2021
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Language: English
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*** START OF THE PROJECT GUTENBERG EBOOK COMMON SENSE ***
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COMMON SENSE;
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addressed to the
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INHABITANTS
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of
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AMERICA,
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On the following interesting
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SUBJECTS
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Of the Origin and Design of Government in general,
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with concise Remarks on the English Constitution.
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Of Monarchy and Hereditary Succession
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Thoughts on the present State of American Affairs
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Of the present Ability of America, with some
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miscellaneous Reflections
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A new edition, with several additions in the body of the work. To
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which is added an appendix; together with an address to the people
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called Quakers.
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Man knows no Master save creating Heaven
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Or those whom choice and common good ordain.
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Thomson.
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PHILADELPHIA
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Printed and sold by W. & T. Bradford, February 14, 1776.
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MDCCLXXVI
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Common Sense
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By Thomas Paine
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INTRODUCTION.
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Perhaps the sentiments contained in the following pages, are not yet
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sufficiently fashionable to procure them general favor; a long habit
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of not thinking a thing wrong, gives it a superficial appearance of
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being right, and raises at first a formidable outcry in defense of
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custom. But the tumult soon subsides. Time makes more converts than
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reason.
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As a long and violent abuse of power, is generally the Means of
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calling the right of it in question (and in Matters too which might
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never have been thought of, had not the Sufferers been aggravated
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into the inquiry) and as the King of England hath undertaken in his
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own Right, to support the Parliament in what he calls Theirs, and as
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the good people of this country are grievously oppressed by the
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combination, they have an undoubted privilege to inquire into the
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pretensions of both, and equally to reject the usurpation of either.
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In the following sheets, the author hath studiously avoided every
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thing which is personal among ourselves. Compliments as well as
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censure to individuals make no part thereof. The wise, and the
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worthy, need not the triumph of a pamphlet; and those whose
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sentiments are injudicious, or unfriendly, will cease of themselves
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unless too much pains are bestowed upon their conversion.
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The cause of America is in a great measure the cause of all mankind.
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Many circumstances hath, and will arise, which are not local, but
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universal, and through which the principles of all Lovers of Mankind
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are affected, and in the Event of which, their Affections are
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interested. The laying a Country desolate with Fire and Sword,
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declaring War against the natural rights of all Mankind, and
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extirpating the Defenders thereof from the Face of the Earth, is the
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Concern of every Man to whom Nature hath given the Power of feeling;
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of which Class, regardless of Party Censure, is the
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AUTHOR
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P.S. The Publication of this new Edition hath been delayed, with a
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View of taking notice (had it been necessary) of any Attempt to
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refute the Doctrine of Independance: As no Answer hath yet appeared,
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it is now presumed that none will, the Time needful for getting such
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a Performance ready for the Public being considerably past.
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Who the Author of this Production is, is wholly unnecessary to the
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Public, as the Object for Attention is the Doctrine itself, not the
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Man. Yet it may not be unnecessary to say, That he is unconnected
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with any Party, and under no sort of Influence public or private,
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but the influence of reason and principle.
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Philadelphia, February 14, 1776
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OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL,
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WITH CONCISE REMARKS ON THE ENGLISH CONSTITUTION.
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Some writers have so confounded society with government, as to leave
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little or no distinction between them; whereas they are not only
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different, but have different origins. Society is produced by our
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wants, and government by our wickedness; the former promotes our
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happiness positively by uniting our affections, the latter
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negatively by restraining our vices. The one encourages intercourse,
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the other creates distinctions. The first a patron, the last a
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punisher.
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Society in every state is a blessing, but government even in its
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best state is but a necessary evil; in its worst state an
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intolerable one; for when we suffer, or are exposed to the same
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miseries by a government, which we might expect in a country without
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government, our calamity is heightened by reflecting that we furnish
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the means by which we suffer. Government, like dress, is the badge
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of lost innocence; the palaces of kings are built on the ruins of
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the bowers of paradise. For were the impulses of conscience clear,
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uniform, and irresistibly obeyed, man would need no other lawgiver;
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but that not being the case, he finds it necessary to surrender up a
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part of his property to furnish means for the protection of the rest;
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and this he is induced to do by the same prudence which in every
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other case advises him out of two evils to choose the least.
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Wherefore, security being the true design and end of government, it
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unanswerably follows that whatever form thereof appears most likely
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to ensure it to us, with the least expence and greatest benefit, is
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preferable to all others.
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In order to gain a clear and just idea of the design and end of
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government, let us suppose a small number of persons settled in some
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sequestered part of the earth, unconnected with the rest, they will
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then represent the first peopling of any country, or of the world.
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In this state of natural liberty, society will be their first
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thought. A thousand motives will excite them thereto, the strength
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of one man is so unequal to his wants, and his mind so unfitted for
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perpetual solitude, that he is soon obliged to seek assistance and
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relief of another, who in his turn requires the same. Four or five
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united would be able to raise a tolerable dwelling in the midst of a
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wilderness, but one man might labour out of the common period of
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life without accomplishing any thing; when he had felled his timber
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he could not remove it, nor erect it after it was removed; hunger in
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the mean time would urge him from his work, and every different want
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call him a different way. Disease, nay even misfortune would be
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death, for though neither might be mortal, yet either would disable
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him from living, and reduce him to a state in which he might rather
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be said to perish than to die.
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Thus necessity, like a gravitating power, would soon form our newly
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arrived emigrants into society, the reciprocal blessings of which,
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would supersede, and render the obligations of law and government
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unnecessary while they remained perfectly just to each other; but as
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nothing but heaven is impregnable to vice, it will unavoidably
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happen, that in proportion as they surmount the first difficulties
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of emigration, which bound them together in a common cause, they
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will begin to relax in their duty and attachment to each other; and
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this remissness, will point out the necessity, of establishing some
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form of government to supply the defect of moral virtue.
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Some convenient tree will afford them a State-House, under the
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branches of which, the whole colony may assemble to deliberate on
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public matters. It is more than probable that their first laws will
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have the title only of Regulations, and be enforced by no other
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penalty than public disesteem. In this first parliament every man,
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by natural right, will have a seat.
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But as the colony increases, the public concerns will increase
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likewise, and the distance at which the members may be separated,
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will render it too inconvenient for all of them to meet on every
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occasion as at first, when their number was small, their habitations
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near, and the public concerns few and trifling. This will point out
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the convenience of their consenting to leave the legislative part to
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be managed by a select number chosen from the whole body, who are
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supposed to have the same concerns at stake which those who
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appointed them, and who will act in the same manner as the whole
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body would act were they present. If the colony continue increasing,
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it will become necessary to augment the number of the
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representatives, and that the interest of every part of the colony
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may be attended to, it will be found best to divide the whole into
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convenient parts, each part sending its proper number; and that the
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elected might never form to themselves an interest separate from the
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electors, prudence will point out the propriety of having elections
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often; because as the elected might by that means return and mix
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again with the general body of the electors in a few months, their
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fidelity to the public will be secured by the prudent reflexion of
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not making a rod for themselves. And as this frequent interchange
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will establish a common interest with every part of the community,
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they will mutually and naturally support each other, and on this
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(not on the unmeaning name of king) depends the strength of
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government, and the happiness of the governed.
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Here then is the origin and rise of government; namely, a mode
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rendered necessary by the inability of moral virtue to govern the
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world; here too is the design and end of government, viz. freedom
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and security. And however our eyes may be dazzled with show, or our
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ears deceived by sound; however prejudice may warp our wills, or
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interest darken our understanding, the simple voice of nature and of
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reason will say, it is right.
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I draw my idea of the form of government from a principle in nature,
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which no art can overturn, viz. that the more simple any thing is,
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the less liable it is to be disordered; and the easier repaired when
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disordered; and with this maxim in view, I offer a few remarks on
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the so much boasted constitution of England. That it was noble for
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the dark and slavish times in which it was erected, is granted. When
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the world was over run with tyranny the least remove therefrom was a
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glorious rescue. But that it is imperfect, subject to convulsions,
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and incapable of producing what it seems to promise, is easily
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demonstrated.
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Absolute governments (tho' the disgrace of human nature) have this
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advantage with them, that they are simple; if the people suffer,
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they know the head from which their suffering springs, know likewise
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the remedy, and are not bewildered by a variety of causes and cures.
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But the constitution of England is so exceedingly complex, that the
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nation may suffer for years together without being able to discover
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in which part the fault lies, some will say in one and some in
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another, and every political physician will advise a different
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medicine.
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I know it is difficult to get over local or long standing prejudices,
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yet if we will suffer ourselves to examine the component parts of
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the English constitution, we shall find them to be the base remains
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of two ancient tyrannies, compounded with some new republican
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materials.
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First.--The remains of monarchical tyranny in the person of the king.
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Secondly.--The remains of aristocratical tyranny in the persons of
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the peers.
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Thirdly.--The new republican materials, in the persons of the
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commons, on whose virtue depends the freedom of England.
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The two first, by being hereditary, are independent of the people;
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wherefore in a constitutional sense they contribute nothing towards
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the freedom of the state.
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To say that the constitution of England is a union of three powers
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reciprocally checking each other, is farcical, either the words have
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no meaning, or they are flat contradictions.
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To say that the commons is a check upon the king, presupposes two
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things:
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First.--That the king is not to be trusted without being looked
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after, or in other words, that a thirst for absolute power is the
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natural disease of monarchy.
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Secondly.--That the commons, by being appointed for that purpose,
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are either wiser or more worthy of confidence than the crown.
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But as the same constitution which gives the commons a power to
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check the king by withholding the supplies, gives afterwards the
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king a power to check the commons, by empowering him to reject their
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other bills; it again supposes that the king is wiser than those
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whom it has already supposed to be wiser than him. A mere absurdity!
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There is something exceedingly ridiculous in the composition of
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monarchy; it first excludes a man from the means of information, yet
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empowers him to act in cases where the highest judgment is required.
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The state of a king shuts him from the world, yet the business of a
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king requires him to know it thoroughly; wherefore the different
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parts, by unnaturally opposing and destroying each other, prove the
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whole character to be absurd and useless.
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Some writers have explained the English constitution thus; the king,
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say they, is one, the people another; the peers are an house in
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behalf of the king; the commons in behalf of the people; but this
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hath all the distinctions of a house divided against itself; and
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though the expressions be pleasantly arranged, yet when examined
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they appear idle and ambiguous; and it will always happen, that the
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nicest construction that words are capable of, when applied to the
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description of some thing which either cannot exist, or is too
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incomprehensible to be within the compass of description, will be
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words of sound only, and though they may amuse the ear, they cannot
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inform the mind, for this explanation includes a previous question,
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viz. How came the king by a power which the people are afraid to
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trust, and always obliged to check? Such a power could not be the
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gift of a wise people, neither can any power, which needs checking,
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be from God; yet the provision, which the constitution makes,
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supposes such a power to exist.
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But the provision is unequal to the task; the means either cannot or
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will not accomplish the end, and the whole affair is a felo de se;
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for as the greater weight will always carry up the less, and as all
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the wheels of a machine are put in motion by one, it only remains to
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know which power in the constitution has the most weight, for that
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will govern; and though the others, or a part of them, may clog, or,
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as the phrase is, check the rapidity of its motion, yet so long as
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they cannot stop it, their endeavors will be ineffectual; the first
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moving power will at last have its way, and what it wants in speed
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is supplied by time.
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That the crown is this overbearing part in the English constitution
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needs not be mentioned, and that it derives its whole consequence
|
323
|
-
merely from being the giver of places and pensions is self-evident,
|
324
|
-
wherefore, though we have been wise enough to shut and lock a door
|
325
|
-
against absolute monarchy, we at the same time have been foolish
|
326
|
-
enough to put the crown in possession of the key.
|
327
|
-
|
328
|
-
The prejudice of Englishmen, in favour of their own government by
|
329
|
-
king, lords and commons, arises as much or more from national pride
|
330
|
-
than reason. Individuals are undoubtedly safer in England than in
|
331
|
-
some other countries, but the will of the king is as much the law of
|
332
|
-
the land in Britain as in France, with this difference, that instead
|
333
|
-
of proceeding directly from his mouth, it is handed to the people
|
334
|
-
under the more formidable shape of an act of parliament. For the
|
335
|
-
fate of Charles the first, hath only made kings more subtle--not
|
336
|
-
more just.
|
337
|
-
|
338
|
-
Wherefore, laying aside all national pride and prejudice in favour
|
339
|
-
of modes and forms, the plain truth is, that it is wholly owing to
|
340
|
-
the constitution of the people, and not to the constitution of the
|
341
|
-
government that the crown is not as oppressive in England as in
|
342
|
-
Turkey.
|
343
|
-
|
344
|
-
An inquiry into the constitutional errors in the English form of
|
345
|
-
government is at this time highly necessary, for as we are never in
|
346
|
-
a proper condition of doing justice to others, while we continue
|
347
|
-
under the influence of some leading partiality, so neither are we
|
348
|
-
capable of doing it to ourselves while we remain fettered by any
|
349
|
-
obstinate prejudice. And as a man, who is attached to a prostitute,
|
350
|
-
is unfitted to choose or judge of a wife, so any prepossession in
|
351
|
-
favour of a rotten constitution of government will disable us from
|
352
|
-
discerning a good one.
|
353
|
-
|
354
|
-
|
355
|
-
|
356
|
-
OF MONARCHY AND HEREDITARY SUCCESSION.
|
357
|
-
|
358
|
-
Mankind being originally equals in the order of creation, the
|
359
|
-
equality could only be destroyed by some subsequent circumstance;
|
360
|
-
the distinctions of rich, and poor, may in a great measure be
|
361
|
-
accounted for, and that without having recourse to the harsh ill
|
362
|
-
sounding names of oppression and avarice. Oppression is often the
|
363
|
-
consequence, but seldom or never the means of riches; and though
|
364
|
-
avarice will preserve a man from being necessitously poor, it
|
365
|
-
generally makes him too timorous to be wealthy.
|
366
|
-
|
367
|
-
But there is another and greater distinction for which no truly
|
368
|
-
natural or religious reason can be assigned, and that is, the
|
369
|
-
distinction of men into kings and subjects. Male and female are the
|
370
|
-
distinctions of nature, good and bad the distinctions of heaven; but
|
371
|
-
how a race of men came into the world so exalted above the rest, and
|
372
|
-
distinguished like some new species, is worth enquiring into, and
|
373
|
-
whether they are the means of happiness or of misery to mankind.
|
374
|
-
|
375
|
-
In the early ages of the world, according to the scripture
|
376
|
-
chronology, there were no kings; the consequence of which was there
|
377
|
-
were no wars; it is the pride of kings which throw mankind into
|
378
|
-
confusion. Holland without a king hath enjoyed more peace for this
|
379
|
-
last century than any of the monarchial governments in Europe.
|
380
|
-
Antiquity favors the same remark; for the quiet and rural lives of
|
381
|
-
the first patriarchs hath a happy something in them, which vanishes
|
382
|
-
away when we come to the history of Jewish royalty.
|
383
|
-
|
384
|
-
Government by kings was first introduced into the world by the
|
385
|
-
Heathens, from whom the children of Israel copied the custom. It was
|
386
|
-
the most prosperous invention the Devil ever set on foot for the
|
387
|
-
promotion of idolatry. The Heathens paid divine honors to their
|
388
|
-
deceased kings, and the christian world hath improved on the plan by
|
389
|
-
doing the same to their living ones. How impious is the title of
|
390
|
-
sacred majesty applied to a worm, who in the midst of his splendor
|
391
|
-
is crumbling into dust!
|
392
|
-
|
393
|
-
As the exalting one man so greatly above the rest cannot be
|
394
|
-
justified on the equal rights of nature, so neither can it be
|
395
|
-
defended on the authority of scripture; for the will of the Almighty,
|
396
|
-
as declared by Gideon and the prophet Samuel, expressly disapproves
|
397
|
-
of government by kings. All anti-monarchical parts of scripture have
|
398
|
-
been very smoothly glossed over in monarchical governments, but they
|
399
|
-
undoubtedly merit the attention of countries which have their
|
400
|
-
governments yet to form. "Render unto Cæsar the things which are
|
401
|
-
Cæsar's" is the scripture doctrine of courts, yet it is no support
|
402
|
-
of monarchical government, for the Jews at that time were without a
|
403
|
-
king, and in a state of vassalage to the Romans.
|
404
|
-
|
405
|
-
Near three thousand years passed away from the Mosaic account of the
|
406
|
-
creation, till the Jews under a national delusion requested a king.
|
407
|
-
Till then their form of government (except in extraordinary cases,
|
408
|
-
where the Almighty interposed) was a kind of republic administred by
|
409
|
-
a judge and the elders of the tribes. Kings they had none, and it
|
410
|
-
was held sinful to acknowledge any being under that title but the
|
411
|
-
Lord of Hosts. And when a man seriously reflects on the idolatrous
|
412
|
-
homage which is paid to the persons of Kings, he need not wonder,
|
413
|
-
that the Almighty ever jealous of his honor, should disapprove of a
|
414
|
-
form of government which so impiously invades the prerogative of
|
415
|
-
heaven.
|
416
|
-
|
417
|
-
Monarchy is ranked in scripture as one of the sins of the Jews, for
|
418
|
-
which a curse in reserve is denounced against them. The history of
|
419
|
-
that transaction is worth attending to.
|
420
|
-
|
421
|
-
The children of Israel being oppressed by the Midianites, Gideon
|
422
|
-
marched against them with a small army, and victory, thro' the
|
423
|
-
divine interposition, decided in his favour. The Jews elate with
|
424
|
-
success, and attributing it to the generalship of Gideon, proposed
|
425
|
-
making him a king, saying, Rule thou over us, thou and thy son and
|
426
|
-
thy son's son. Here was temptation in its fullest extent; not a
|
427
|
-
kingdom only, but an hereditary one, but Gideon in the piety of his
|
428
|
-
soul replied, I will not rule over you, neither shall my son rule
|
429
|
-
over you. The Lord shall rule over you. Words need not be more
|
430
|
-
explicit; Gideon doth not decline the honor, but denieth their right
|
431
|
-
to give it; neither doth he compliment them with invented
|
432
|
-
declarations of his thanks, but in the positive stile of a prophet
|
433
|
-
charges them with disaffection to their proper Sovereign, the King
|
434
|
-
of heaven.
|
435
|
-
|
436
|
-
About one hundred and thirty years after this, they fell again into
|
437
|
-
the same error. The hankering which the Jews had for the idolatrous
|
438
|
-
customs of the Heathens, is something exceedingly unaccountable; but
|
439
|
-
so it was, that laying hold of the misconduct of Samuel's two sons,
|
440
|
-
who were entrusted with some secular concerns, they came in an
|
441
|
-
abrupt and clamorous manner to Samuel, saying, Behold thou art old,
|
442
|
-
and thy sons walk not in thy ways, now make us a king to judge us
|
443
|
-
like all other nations. And here we cannot but observe that their
|
444
|
-
motives were bad, viz. that they might be like unto other nations,
|
445
|
-
i.e. the Heathens, whereas their true glory laid in being as much
|
446
|
-
unlike them as possible. But the thing displeased Samuel when they
|
447
|
-
said, Give us a king to judge us; and Samuel prayed unto the Lord,
|
448
|
-
and the Lord said unto Samuel, Hearken unto the voice of the people
|
449
|
-
in all that they say unto thee, for they have not rejected thee, but
|
450
|
-
they have rejected me, THAT I SHOULD NOT REIGN OVER THEM. According
|
451
|
-
to all the works which they have done since the day that I brought
|
452
|
-
them up out of Egypt, even unto this day; wherewith they have
|
453
|
-
forsaken me and served other Gods; so do they also unto thee. Now
|
454
|
-
therefore hearken unto their voice, howbeit, protest solemnly unto
|
455
|
-
them and shew them the manner of the king that shall reign over them,
|
456
|
-
i.e. not of any particular king, but the general manner of the kings
|
457
|
-
of the earth, whom Israel was so eagerly copying after. And
|
458
|
-
notwithstanding the great distance of time and difference of manners,
|
459
|
-
the character is still in fashion. And Samuel told all the words of
|
460
|
-
the Lord unto the people, that asked of him a king. And he said,
|
461
|
-
This shall be the manner of the king that shall reign over you; he
|
462
|
-
will take your sons and appoint them for himself, for his chariots,
|
463
|
-
and to be his horsemen, and some shall run before his chariots (this
|
464
|
-
description agrees with the present mode of impressing men) and he
|
465
|
-
will appoint him captains over thousands and captains over fifties,
|
466
|
-
and will set them to ear his ground and to reap his harvest, and to
|
467
|
-
make his instruments of war, and instruments of his chariots; and he
|
468
|
-
will take your daughters to be confectionaries, and to be cooks and
|
469
|
-
to be bakers (this describes the expence and luxury as well as the
|
470
|
-
oppression of kings) and he will take your fields and your olive
|
471
|
-
yards, even the best of them, and give them to his servants; and he
|
472
|
-
will take the tenth of your feed, and of your vineyards, and give
|
473
|
-
them to his officers and to his servants (by which we see that
|
474
|
-
bribery, corruption and favoritism are the standing vices of kings)
|
475
|
-
and he will take the tenth of your men servants, and your maid
|
476
|
-
servants, and your goodliest young men and your asses, and put them
|
477
|
-
to his work; and he will take the tenth of your sheep, and ye shall
|
478
|
-
be his servants, and ye shall cry out in that day because of your
|
479
|
-
king which ye shall have chosen, and the Lord will not hear you in
|
480
|
-
that day. This accounts for the continuation of monarchy; neither do
|
481
|
-
the characters of the few good kings which have lived since, either
|
482
|
-
sanctify the title, or blot out the sinfulness of the origin; the
|
483
|
-
high encomium given of David takes no notice of him officially as a
|
484
|
-
king, but only as a man after God's own heart. Nevertheless the
|
485
|
-
People refused to obey the voice of Samuel, and they said, Nay, but
|
486
|
-
we will have a king over us, that we may be like all the nations,
|
487
|
-
and that our king may judge us, and go out before us, and fight our
|
488
|
-
battles. Samuel continued to reason with them, but to no purpose; he
|
489
|
-
set before them their ingratitude, but all would not avail; and
|
490
|
-
seeing them fully bent on their folly, he cried out, I will call
|
491
|
-
unto the Lord, and he shall send thunder and rain (which then was a
|
492
|
-
punishment, being in the time of wheat harvest) that ye may perceive
|
493
|
-
and see that your wickedness is great which ye have done in the
|
494
|
-
sight of the Lord, in asking you a king. So Samuel called unto the
|
495
|
-
Lord, and the Lord sent thunder and rain that day, and all the
|
496
|
-
people greatly feared the Lord and Samuel. And all the people said
|
497
|
-
unto Samuel, Pray for thy servants unto the Lord thy God that we die
|
498
|
-
not, for we have added unto our sins this evil, to ask a king. These
|
499
|
-
portions of scripture are direct and positive. They admit of no
|
500
|
-
equivocal construction. That the Almighty hath here entered his
|
501
|
-
protest against monarchical government is true, or the scripture is
|
502
|
-
false. And a man hath good reason to believe that there is as much
|
503
|
-
of king-craft, as priest-craft, in withholding the scripture from
|
504
|
-
the public in Popish countries. For monarchy in every instance is
|
505
|
-
the Popery of government.
|
506
|
-
|
507
|
-
To the evil of monarchy we have added that of hereditary succession;
|
508
|
-
and as the first is a degradation and lessening of ourselves, so the
|
509
|
-
second, claimed as a matter of right, is an insult and an imposition
|
510
|
-
on posterity. For all men being originally equals, no one by birth
|
511
|
-
could have a right to set up his own family in perpetual preference
|
512
|
-
to all others for ever, and though himself might deserve some decent
|
513
|
-
degree of honors of his cotemporaries, yet his descendants might be
|
514
|
-
far too unworthy to inherit them. One of the strongest natural
|
515
|
-
proofs of the folly of hereditary right in kings, is, that nature
|
516
|
-
disapproves it, otherwise she would not so frequently turn it into
|
517
|
-
ridicule by giving mankind an ass for a lion.
|
518
|
-
|
519
|
-
Secondly, as no man at first could possess any other public honors
|
520
|
-
than were bestowed upon him, so the givers of those honors could
|
521
|
-
have no power to give away the right of posterity, and though they
|
522
|
-
might say "We choose you for our head," they could not, without
|
523
|
-
manifest injustice to their children, say "that your children and
|
524
|
-
your children's children shall reign over ours for ever." Because
|
525
|
-
such an unwise, unjust, unnatural compact might (perhaps) in the
|
526
|
-
next succession put them under the government of a rogue or a fool.
|
527
|
-
Most wise men, in their private sentiments, have ever treated
|
528
|
-
hereditary right with contempt; yet it is one of those evils, which
|
529
|
-
when once established is not easily removed; many submit from fear,
|
530
|
-
others from superstition, and the more powerful part shares with the
|
531
|
-
king the plunder of the rest.
|
532
|
-
|
533
|
-
This is supposing the present race of kings in the world to have had
|
534
|
-
an honorable origin; whereas it is more than probable, that could we
|
535
|
-
take off the dark covering of antiquity, and trace them to their
|
536
|
-
first rise, that we should find the first of them nothing better
|
537
|
-
than the principal ruffian of some restless gang, whose savage
|
538
|
-
manners or pre-eminence in subtility obtained him the title of chief
|
539
|
-
among plunderers; and who by increasing in power, and extending his
|
540
|
-
depredations, over-awed the quiet and defenceless to purchase their
|
541
|
-
safety by frequent contributions. Yet his electors could have no
|
542
|
-
idea of giving hereditary right to his descendants, because such a
|
543
|
-
perpetual exclusion of themselves was incompatible with the free and
|
544
|
-
unrestrained principles they professed to live by. Wherefore,
|
545
|
-
hereditary succession in the early ages of monarchy could not take
|
546
|
-
place as a matter of claim, but as something casual or complimental;
|
547
|
-
but as few or no records were extant in those days, and traditional
|
548
|
-
history stuffed with fables, it was very easy, after the lapse of a
|
549
|
-
few generations, to trump up some superstitious tale, conveniently
|
550
|
-
timed, Mahomet like, to cram hereditary right down the throats of
|
551
|
-
the vulgar. Perhaps the disorders which threatened, or seemed to
|
552
|
-
threaten, on the decease of a leader and the choice of a new one
|
553
|
-
(for elections among ruffians could not be very orderly) induced
|
554
|
-
many at first to favor hereditary pretensions; by which means it
|
555
|
-
happened, as it hath happened since, that what at first was
|
556
|
-
submitted to as a convenience, was afterwards claimed as a right.
|
557
|
-
|
558
|
-
England, since the conquest, hath known some few good monarchs, but
|
559
|
-
groaned beneath a much larger number of bad ones; yet no man in his
|
560
|
-
senses can say that their claim under William the Conqueror is a
|
561
|
-
very honorable one. A French bastard landing with an armed banditti,
|
562
|
-
and establishing himself king of England against the consent of the
|
563
|
-
natives, is in plain terms a very paltry rascally original.--It
|
564
|
-
certainly hath no divinity in it. However, it is needless to spend
|
565
|
-
much time in exposing the folly of hereditary right; if there are
|
566
|
-
any so weak as to believe it, let them promiscuously worship the ass
|
567
|
-
and lion, and welcome. I shall neither copy their humility, nor
|
568
|
-
disturb their devotion.
|
569
|
-
|
570
|
-
Yet I should be glad to ask how they suppose kings came at first?
|
571
|
-
The question admits but of three answers, viz. either by lot, by
|
572
|
-
election, or by usurpation. If the first king was taken by lot, it
|
573
|
-
establishes a precedent for the next, which excludes hereditary
|
574
|
-
succession. Saul was by lot, yet the succession was not hereditary,
|
575
|
-
neither does it appear from that transaction there was any intention
|
576
|
-
it ever should. If the first king of any country was by election,
|
577
|
-
that likewise establishes a precedent for the next; for to say, that
|
578
|
-
the right of all future generations is taken away, by the act of the
|
579
|
-
first electors, in their choice not only of a king, but of a family
|
580
|
-
of kings for ever, hath no parrallel in or out of scripture but the
|
581
|
-
doctrine of original sin, which supposes the free will of all men
|
582
|
-
lost in Adam; and from such comparison, and it will admit of no
|
583
|
-
other, hereditary succession can derive no glory. For as in Adam all
|
584
|
-
sinned, and as in the first electors all men obeyed; as in the one
|
585
|
-
all mankind were subjected to Satan, and in the other to Sovereignty;
|
586
|
-
as our innocence was lost in the first, and our authority in the
|
587
|
-
last; and as both disable us from reassuming some former state and
|
588
|
-
privilege, it unanswerably follows that original sin and hereditary
|
589
|
-
succession are parellels. Dishonorable rank! Inglorious connexion!
|
590
|
-
Yet the most subtile sophist cannot produce a juster simile.
|
591
|
-
|
592
|
-
As to usurpation, no man will be so hardy as to defend it; and that
|
593
|
-
William the Conqueror was an usurper is a fact not to be
|
594
|
-
contradicted. The plain truth is, that the antiquity of English
|
595
|
-
monarchy will not bear looking into.
|
596
|
-
|
597
|
-
But it is not so much the absurdity as the evil of hereditary
|
598
|
-
succession which concerns mankind. Did it ensure a race of good and
|
599
|
-
wise men it would have the seal of divine authority, but as it opens
|
600
|
-
a door to the foolish, the wicked, and the improper, it hath in it
|
601
|
-
the nature of oppression. Men who look upon themselves born to reign,
|
602
|
-
and others to obey, soon grow insolent; selected from the rest of
|
603
|
-
mankind their minds are early poisoned by importance; and the world
|
604
|
-
they act in differs so materially from the world at large, that they
|
605
|
-
have but little opportunity of knowing its true interests, and when
|
606
|
-
they succeed to the government are frequently the most ignorant and
|
607
|
-
unfit of any throughout the dominions.
|
608
|
-
|
609
|
-
Another evil which attends hereditary succession is, that the throne
|
610
|
-
is subject to be possessed by a minor at any age; all which time the
|
611
|
-
regency, acting under the cover of a king, have every opportunity
|
612
|
-
and inducement to betray their trust. The same national misfortune
|
613
|
-
happens, when a king worn out with age and infirmity, enters the
|
614
|
-
last stage of human weakness. In both these cases the public becomes
|
615
|
-
a prey to every miscreant, who can tamper successfully with the
|
616
|
-
follies either of age or infancy.
|
617
|
-
|
618
|
-
The most plausible plea, which hath ever been offered in favour of
|
619
|
-
hereditary succession, is, that it preserves a nation from civil
|
620
|
-
wars; and were this true, it would be weighty; whereas, it is the
|
621
|
-
most barefaced falsity ever imposed upon mankind. The whole history
|
622
|
-
of England disowns the fact. Thirty kings and two minors have
|
623
|
-
reigned in that distracted kingdom since the conquest, in which time
|
624
|
-
there have been (including the Revolution) no less than eight civil
|
625
|
-
wars and nineteen rebellions. Wherefore instead of making for peace,
|
626
|
-
it makes against it, and destroys the very foundation it seems to
|
627
|
-
stand on.
|
628
|
-
|
629
|
-
The contest for monarchy and succession, between the houses of York
|
630
|
-
and Lancaster, laid England in a scene of blood for many years.
|
631
|
-
Twelve pitched battles, besides skirmishes and sieges, were fought
|
632
|
-
between Henry and Edward. Twice was Henry prisoner to Edward, who in
|
633
|
-
his turn was prisoner to Henry. And so uncertain is the fate of war
|
634
|
-
and the temper of a nation, when nothing but personal matters are
|
635
|
-
the ground of a quarrel, that Henry was taken in triumph from a
|
636
|
-
prison to a palace, and Edward obliged to fly from a palace to a
|
637
|
-
foreign land; yet, as sudden transitions of temper are seldom
|
638
|
-
lasting, Henry in his turn was driven from the throne, and Edward
|
639
|
-
recalled to succeed him. The parliament always following the
|
640
|
-
strongest side.
|
641
|
-
|
642
|
-
This contest began in the reign of Henry the Sixth, and was not
|
643
|
-
entirely extinguished till Henry the Seventh, in whom the families
|
644
|
-
were united. Including a period of 67 years, viz. from 1422 to 1489.
|
645
|
-
|
646
|
-
In short, monarchy and succession have laid (not this or that
|
647
|
-
kingdom only) but the world in blood and ashes. 'Tis a form of
|
648
|
-
government which the word of God bears testimony against, and blood
|
649
|
-
will attend it.
|
650
|
-
|
651
|
-
If we inquire into the business of a king, we shall find that in
|
652
|
-
some countries they have none; and after sauntering away their lives
|
653
|
-
without pleasure to themselves or advantage to the nation, withdraw
|
654
|
-
from the scene, and leave their successors to tread the same idle
|
655
|
-
round. In absolute monarchies the whole weight of business, civil
|
656
|
-
and military, lies on the king; the children of Israel in their
|
657
|
-
request for a king, urged this plea "that he may judge us, and go
|
658
|
-
out before us and fight our battles." But in countries where he is
|
659
|
-
neither a judge nor a general, as in England, a man would be puzzled
|
660
|
-
to know what is his business.
|
661
|
-
|
662
|
-
The nearer any government approaches to a republic the less business
|
663
|
-
there is for a king. It is somewhat difficult to find a proper name
|
664
|
-
for the government of England. Sir William Meredith calls it a
|
665
|
-
republic; but in its present state it is unworthy of the name,
|
666
|
-
because the corrupt influence of the crown, by having all the places
|
667
|
-
in its disposal, hath so effectually swallowed up the power, and
|
668
|
-
eaten out the virtue of the house of commons (the republican part in
|
669
|
-
the constitution) that the government of England is nearly as
|
670
|
-
monarchical as that of France or Spain. Men fall out with names
|
671
|
-
without understanding them. For it is the republican and not the
|
672
|
-
monarchical part of the constitution of England which Englishmen
|
673
|
-
glory in, viz. the liberty of choosing a house of commons from out
|
674
|
-
of their own body--and it is easy to see that when republican virtue
|
675
|
-
fails, slavery ensues. Why is the constitution of England sickly,
|
676
|
-
but because monarchy hath poisoned the republic, the crown hath
|
677
|
-
engrossed the commons?
|
678
|
-
|
679
|
-
In England a king hath little more to do than to make war and give
|
680
|
-
away places; which in plain terms, is to impoverish the nation and
|
681
|
-
set it together by the ears. A pretty business indeed for a man to
|
682
|
-
be allowed eight hundred thousand sterling a year for, and
|
683
|
-
worshipped into the bargain! Of more worth is one honest man to
|
684
|
-
society and in the sight of God, than all the crowned ruffians that
|
685
|
-
ever lived.
|
686
|
-
|
687
|
-
|
688
|
-
|
689
|
-
THOUGHTS ON THE PRESENT STATE OF AMERICAN AFFAIRS.
|
690
|
-
|
691
|
-
In the following pages I offer nothing more than simple facts, plain
|
692
|
-
arguments, and common sense; and have no other preliminaries to
|
693
|
-
settle with the reader, than that he will divest himself of
|
694
|
-
prejudice and prepossession, and suffer his reason and his feelings
|
695
|
-
to determine for themselves; that he will put on, or rather that he
|
696
|
-
will not put off, the true character of a man, and generously
|
697
|
-
enlarge his views beyond the present day.
|
698
|
-
|
699
|
-
Volumes have been written on the subject of the struggle between
|
700
|
-
England and America. Men of all ranks have embarked in the
|
701
|
-
controversy, from different motives, and with various designs; but
|
702
|
-
all have been ineffectual, and the period of debate is closed. Arms,
|
703
|
-
as the last resource, decide the contest; the appeal was the choice
|
704
|
-
of the king, and the continent hath accepted the challenge.
|
705
|
-
|
706
|
-
It hath been reported of the late Mr. Pelham (who tho' an able
|
707
|
-
minister was not without his faults) that on his being attacked in
|
708
|
-
the house of commons, on the score, that his measures were only of a
|
709
|
-
temporary kind, replied "they will last my time." Should a thought
|
710
|
-
so fatal and unmanly possess the colonies in the present contest,
|
711
|
-
the name of ancestors will be remembered by future generations with
|
712
|
-
detestation.
|
713
|
-
|
714
|
-
The sun never shined on a cause of greater worth. 'Tis not the
|
715
|
-
affair of a city, a country, a province, or a kingdom, but of a
|
716
|
-
continent--of at least one eighth part of the habitable globe. 'Tis
|
717
|
-
not the concern of a day, a year, or an age; posterity are virtually
|
718
|
-
involved in the contest, and will be more or less affected, even to
|
719
|
-
the end of time, by the proceedings now. Now is the seed time of
|
720
|
-
continental union, faith and honor. The least fracture now will be
|
721
|
-
like a name engraved with the point of a pin on the tender rind of a
|
722
|
-
young oak; the wound will enlarge with the tree, and posterity read
|
723
|
-
it in full grown characters.
|
724
|
-
|
725
|
-
By referring the matter from argument to arms, a new æra for
|
726
|
-
politics is struck; a new method of thinking hath arisen. All plans,
|
727
|
-
proposals, &c. prior to the nineteenth of April, i.e. to the
|
728
|
-
commencement of hostilities, are like the almanacks of the last year;
|
729
|
-
which, though proper then, are superseded and useless now. Whatever
|
730
|
-
was advanced by the advocates on either side of the question then,
|
731
|
-
terminated in one and the same point, viz. a union with Great-
|
732
|
-
Britain; the only difference between the parties was the method of
|
733
|
-
effecting it; the one proposing force, the other friendship; but it
|
734
|
-
hath so far happened that the first hath failed, and the second hath
|
735
|
-
withdrawn her influence.
|
736
|
-
|
737
|
-
As much hath been said of the advantages of reconciliation, which,
|
738
|
-
like an agreeable dream, hath passed away and left us as we were, it
|
739
|
-
is but right, that we should examine the contrary side of the
|
740
|
-
argument, and inquire into some of the many material injuries which
|
741
|
-
these colonies sustain, and always will sustain, by being connected
|
742
|
-
with, and dependant on Great-Britain. To examine that connexion and
|
743
|
-
dependance, on the principles of nature and common sense, to see
|
744
|
-
what we have to trust to, if separated, and what we are to expect,
|
745
|
-
if dependant.
|
746
|
-
|
747
|
-
I have heard it asserted by some, that as America hath flourished
|
748
|
-
under her former connexion with Great-Britain, that the same
|
749
|
-
connexion is necessary towards her future happiness, and will always
|
750
|
-
have the same effect. Nothing can be more fallacious than this kind
|
751
|
-
of argument. We may as well assert that because a child has thrived
|
752
|
-
upon milk, that it is never to have meat, or that the first twenty
|
753
|
-
years of our lives is to become a precedent for the next twenty. But
|
754
|
-
even this is admitting more than is true, for I answer roundly, that
|
755
|
-
America would have flourished as much, and probably much more, had
|
756
|
-
no European power had any thing to do with her. The commerce, by
|
757
|
-
which she hath enriched herself are the necessaries of life, and
|
758
|
-
will always have a market while eating is the custom of Europe.
|
759
|
-
|
760
|
-
But she has protected us, say some. That she has engrossed us is
|
761
|
-
true, and defended the continent at our expence as well as her own
|
762
|
-
is admitted, and she would have defended Turkey from the same motive,
|
763
|
-
viz. the sake of trade and dominion.
|
764
|
-
|
765
|
-
Alas, we have been long led away by ancient prejudices, and made
|
766
|
-
large sacrifices to superstition. We have boasted the protection of
|
767
|
-
Great-Britain, without considering, that her motive was interest not
|
768
|
-
attachment; that she did not protect us from our enemies on our
|
769
|
-
account, but from her enemies on her own account, from those who had
|
770
|
-
no quarrel with us on any other account, and who will always be our
|
771
|
-
enemies on the same account. Let Britain wave her pretensions to the
|
772
|
-
continent, or the continent throw off the dependance, and we should
|
773
|
-
be at peace with France and Spain were they at war with Britain. The
|
774
|
-
miseries of Hanover last war ought to warn us against connexions.
|
775
|
-
|
776
|
-
It has lately been asserted in parliament, that the colonies have no
|
777
|
-
relation to each other but through the parent country, i.e. that
|
778
|
-
Pennsylvania and the Jerseys, and so on for the rest, are sister
|
779
|
-
colonies by the way of England; this is certainly a very round-about
|
780
|
-
way of proving relationship, but it is the nearest and only true way
|
781
|
-
of proving enemyship, if I may so call it. France and Spain never
|
782
|
-
were, nor perhaps ever will be our enemies as Americans, but as our
|
783
|
-
being the subjects of Great-Britain.
|
784
|
-
|
785
|
-
But Britain is the parent country, say some. Then the more shame
|
786
|
-
upon her conduct. Even brutes do not devour their young, nor savages
|
787
|
-
make war upon their families; wherefore the assertion, if true,
|
788
|
-
turns to her reproach; but it happens not to be true, or only partly
|
789
|
-
so, and the phrase parent or mother country hath been jesuitically
|
790
|
-
adopted by the king and his parasites, with a low papistical design
|
791
|
-
of gaining an unfair bias on the credulous weakness of our minds.
|
792
|
-
Europe, and not England, is the parent country of America. This new
|
793
|
-
world hath been the asylum for the persecuted lovers of civil and
|
794
|
-
religious liberty from every part of Europe. Hither have they fled,
|
795
|
-
not from the tender embraces of the mother, but from the cruelty of
|
796
|
-
the monster; and it is so far true of England, that the same tyranny
|
797
|
-
which drove the first emigrants from home, pursues their descendants
|
798
|
-
still.
|
799
|
-
|
800
|
-
In this extensive quarter of the globe, we forget the narrow limits
|
801
|
-
of three hundred and sixty miles (the extent of England) and carry
|
802
|
-
our friendship on a larger scale; we claim brotherhood with every
|
803
|
-
European christian, and triumph in the generosity of the sentiment.
|
804
|
-
|
805
|
-
It is pleasant to observe by what regular gradations we surmount the
|
806
|
-
force of local prejudice, as we enlarge our acquaintance with the
|
807
|
-
world. A man born in any town in England divided into parishes, will
|
808
|
-
naturally associate most with his fellow parishioners (because their
|
809
|
-
interests in many cases will be common) and distinguish him by the
|
810
|
-
name of neighbour; if he meet him but a few miles from home, he
|
811
|
-
drops the narrow idea of a street, and salutes him by the name of
|
812
|
-
townsman; if he travel out of the county, and meet him in any other,
|
813
|
-
he forgets the minor divisions of street and town, and calls him
|
814
|
-
countryman, i.e. county-man; but if in their foreign excursions they
|
815
|
-
should associate in France or any other part of Europe, their local
|
816
|
-
remembrance would be enlarged into that of Englishmen. And by a just
|
817
|
-
parity of reasoning, all Europeans meeting in America, or any other
|
818
|
-
quarter of the globe, are countrymen; for England, Holland, Germany,
|
819
|
-
or Sweden, when compared with the whole, stand in the same places on
|
820
|
-
the larger scale, which the divisions of street, town, and county do
|
821
|
-
on the smaller ones; distinctions too limited for continental minds.
|
822
|
-
Not one third of the inhabitants, even of this province, are of
|
823
|
-
English descent. Wherefore I reprobate the phrase of parent or
|
824
|
-
mother country applied to England only, as being false, selfish,
|
825
|
-
narrow and ungenerous.
|
826
|
-
|
827
|
-
But admitting, that we were all of English descent, what does it
|
828
|
-
amount to? Nothing. Britain, being now an open enemy, extinguishes
|
829
|
-
every other name and title: And to say that reconciliation is our
|
830
|
-
duty, is truly farcical. The first king of England, of the present
|
831
|
-
line (William the Conqueror) was a Frenchman, and half the Peers of
|
832
|
-
England are descendants from the same country; therefore, by the
|
833
|
-
same method of reasoning, England ought to be governed by France.
|
834
|
-
|
835
|
-
Much hath been said of the united strength of Britain and the
|
836
|
-
colonies, that in conjunction they might bid defiance to the world.
|
837
|
-
But this is mere presumption; the fate of war is uncertain, neither
|
838
|
-
do the expressions mean any thing; for this continent would never
|
839
|
-
suffer itself to be drained of inhabitants, to support the British
|
840
|
-
arms in either Asia, Africa, or Europe.
|
841
|
-
|
842
|
-
Besides what have we to do with setting the world at defiance? Our
|
843
|
-
plan is commerce, and that, well attended to, will secure us the
|
844
|
-
peace and friendship of all Europe; because, it is the interest of
|
845
|
-
all Europe to have America a free port. Her trade will always be a
|
846
|
-
protection, and her barrenness of gold and silver secure her from
|
847
|
-
invaders.
|
848
|
-
|
849
|
-
I challenge the warmest advocate for reconciliation, to shew, a
|
850
|
-
single advantage that this continent can reap, by being connected
|
851
|
-
with Great Britain. I repeat the challenge, not a single advantage
|
852
|
-
is derived. Our corn will fetch its price in any market in Europe,
|
853
|
-
and our imported goods must be paid for buy them where we will.
|
854
|
-
|
855
|
-
But the injuries and disadvantages we sustain by that connection,
|
856
|
-
are without number; and our duty to mankind at large, as well as to
|
857
|
-
ourselves, instruct us to renounce the alliance: Because, any
|
858
|
-
submission to, or dependance on Great-Britain, tends directly to
|
859
|
-
involve this continent in European wars and quarrels; and sets us at
|
860
|
-
variance with nations, who would otherwise seek our friendship, and
|
861
|
-
against whom, we have neither anger nor complaint. As Europe is our
|
862
|
-
market for trade, we ought to form no partial connection with any
|
863
|
-
part of it. It is the true interest of America to steer clear of
|
864
|
-
European contentions, which she never can do, while by her
|
865
|
-
dependence on Britain, she is made the make-weight in the scale of
|
866
|
-
British politics.
|
867
|
-
|
868
|
-
Europe is too thickly planted with kingdoms to be long at peace, and
|
869
|
-
whenever a war breaks out between England and any foreign power, the
|
870
|
-
trade of America goes to ruin, because of her connection with
|
871
|
-
Britain. The next war may not turn out like the last, and should it
|
872
|
-
not, the advocates for reconciliation now will be wishing for
|
873
|
-
separation then, because, neutrality in that case, would be a safer
|
874
|
-
convoy than a man of war. Every thing that is right or natural
|
875
|
-
pleads for separation. The blood of the slain, the weeping voice of
|
876
|
-
nature cries, 'Tis time to part. Even the distance at which the
|
877
|
-
Almighty hath placed England and America, is a strong and natural
|
878
|
-
proof, that the authority of the one, over the other, was never the
|
879
|
-
design of Heaven. The time likewise at which the continent was
|
880
|
-
discovered, adds weight to the argument, and the manner in which it
|
881
|
-
was peopled encreases the force of it. The reformation was preceded
|
882
|
-
by the discovery of America, as if the Almighty graciously meant to
|
883
|
-
open a sanctuary to the persecuted in future years, when home should
|
884
|
-
afford neither friendship nor safety.
|
885
|
-
|
886
|
-
The authority of Great-Britain over this continent, is a form of
|
887
|
-
government, which sooner or later must have an end: And a serious
|
888
|
-
mind can draw no true pleasure by looking forward, under the painful
|
889
|
-
and positive conviction, that what he calls "the present
|
890
|
-
constitution" is merely temporary. As parents, we can have no joy,
|
891
|
-
knowing that this government is not sufficiently lasting to ensure
|
892
|
-
any thing which we may bequeath to posterity: And by a plain method
|
893
|
-
of argument, as we are running the next generation into debt, we
|
894
|
-
ought to do the work of it, otherwise we use them meanly and
|
895
|
-
pitifully. In order to discover the line of our duty rightly, we
|
896
|
-
should take our children in our hand, and fix our station a few
|
897
|
-
years farther into life; that eminence will present a prospect,
|
898
|
-
which a few present fears and prejudices conceal from our sight.
|
899
|
-
|
900
|
-
Though I would carefully avoid giving unnecessary offence, yet I am
|
901
|
-
inclined to believe, that all those who espouse the doctrine of
|
902
|
-
reconciliation, may be included within the following descriptions.
|
903
|
-
Interested men, who are not to be trusted; weak men, who cannot see;
|
904
|
-
prejudiced men, who will not see; and a certain set of moderate men,
|
905
|
-
who think better of the European world than it deserves; and this
|
906
|
-
last class, by an ill-judged deliberation, will be the cause of more
|
907
|
-
calamities to this continent, than all the other three.
|
908
|
-
|
909
|
-
It is the good fortune of many to live distant from the scene of
|
910
|
-
sorrow; the evil is not sufficient brought to their doors to make
|
911
|
-
them feel the precariousness with which all American property is
|
912
|
-
possessed. But let our imaginations transport us for a few moments
|
913
|
-
to Boston, that seat of wretchedness will teach us wisdom, and
|
914
|
-
instruct us for ever to renounce a power in whom we can have no
|
915
|
-
trust. The inhabitants of that unfortunate city, who but a few
|
916
|
-
months ago were in ease and affluence, have now, no other
|
917
|
-
alternative than to stay and starve, or turn out to beg. Endangered
|
918
|
-
by the fire of their friends if they continue within the city, and
|
919
|
-
plundered by the soldiery if they leave it. In their present
|
920
|
-
condition they are prisoners without the hope of redemption, and in
|
921
|
-
a general attack for their relief, they would be exposed to the fury
|
922
|
-
of both armies.
|
923
|
-
|
924
|
-
Men of passive tempers look somewhat lightly over the offences of
|
925
|
-
Britain, and, still hoping for the best, are apt to call out, "Come,
|
926
|
-
come, we shall be friends again, for all this." But examine the
|
927
|
-
passions and feelings of mankind, Bring the doctrine of
|
928
|
-
reconciliation to the touchstone of nature, and then tell me,
|
929
|
-
whether you can hereafter love, honour, and faithfully serve the
|
930
|
-
power that hath carried fire and sword into your land? If you cannot
|
931
|
-
do all these, then are you only deceiving yourselves, and by your
|
932
|
-
delay bringing ruin upon posterity. Your future connection with
|
933
|
-
Britain, whom you can neither love nor honour, will be forced and
|
934
|
-
unnatural, and being formed only on the plan of present convenience,
|
935
|
-
will in a little time fall into a relapse more wretched than the
|
936
|
-
first. But if you say, you can still pass the violations over, then
|
937
|
-
I ask, Hath your house been burnt? Hath your property been destroyed
|
938
|
-
before your face? Are your wife and children destitute of a bed to
|
939
|
-
lie on, or bread to live on? Have you lost a parent or a child by
|
940
|
-
their hands, and yourself the ruined and wretched survivor? If you
|
941
|
-
have not, then are you not a judge of those who have. But if you
|
942
|
-
have, and still can shake hands with the murderers, then are you
|
943
|
-
unworthy of the name of husband, father, friend, or lover, and
|
944
|
-
whatever may be your rank or title in life, you have the heart of a
|
945
|
-
coward, and the spirit of a sycophant.
|
946
|
-
|
947
|
-
This is not inflaming or exaggerating matters, but trying them by
|
948
|
-
those feelings and affections which nature justifies, and without
|
949
|
-
which, we should be incapable of discharging the social duties of
|
950
|
-
life, or enjoying the felicities of it. I mean not to exhibit horror
|
951
|
-
for the purpose of provoking revenge, but to awaken us from fatal
|
952
|
-
and unmanly slumbers, that we may pursue determinately some fixed
|
953
|
-
object. It is not in the power of Britain or of Europe to conquer
|
954
|
-
America, if she do not conquer herself by delay and timidity. The
|
955
|
-
present winter is worth an age if rightly employed, but if lost or
|
956
|
-
neglected, the whole continent will partake of the misfortune; and
|
957
|
-
there is no punishment which that man will not deserve, be he who,
|
958
|
-
or what, or where he will, that may be the means of sacrificing a
|
959
|
-
season so precious and useful.
|
960
|
-
|
961
|
-
It is repugnant to reason, to the universal order of things to all
|
962
|
-
examples from former ages, to suppose, that this continent can
|
963
|
-
longer remain subject to any external power. The most sanguine in
|
964
|
-
Britain does not think so. The utmost stretch of human wisdom cannot,
|
965
|
-
at this time, compass a plan short of separation, which can promise
|
966
|
-
the continent even a year's security. Reconciliation is now a
|
967
|
-
fallacious dream. Nature hath deserted the connexion, and Art cannot
|
968
|
-
supply her place. For, as Milton wisely expresses, "never can true
|
969
|
-
reconcilement grow where wounds of deadly hate have pierced so
|
970
|
-
deep."
|
971
|
-
|
972
|
-
Every quiet method for peace hath been ineffectual. Our prayers have
|
973
|
-
been rejected with disdain; and only tended to convince us, that
|
974
|
-
nothing flatters vanity, or confirms obstinacy in Kings more than
|
975
|
-
repeated petitioning--and nothing hath contributed more than that
|
976
|
-
very measure to make the Kings of Europe absolute: Witness Denmark
|
977
|
-
and Sweden. Wherefore, since nothing but blows will do, for God's
|
978
|
-
sake, let us come to a final separation, and not leave the next
|
979
|
-
generation to be cutting throats, under the violated unmeaning names
|
980
|
-
of parent and child.
|
981
|
-
|
982
|
-
To say, they will never attempt it again is idle and visionary, we
|
983
|
-
thought so at the repeal of the stamp-act, yet a year or two
|
984
|
-
undeceived us; as well may we suppose that nations, which have been
|
985
|
-
once defeated, will never renew the quarrel.
|
986
|
-
|
987
|
-
As to government matters, it is not in the power of Britain to do
|
988
|
-
this continent justice: The business of it will soon be too weighty,
|
989
|
-
and intricate, to be managed with any tolerable degree of
|
990
|
-
convenience, by a power, so distant from us, and so very ignorant of
|
991
|
-
us; for if they cannot conquer us, they cannot govern us. To be
|
992
|
-
always running three or four thousand miles with a tale or a
|
993
|
-
petition, waiting four or five months for an answer, which when
|
994
|
-
obtained requires five or six more to explain it in, will in a few
|
995
|
-
years be looked upon as folly and childishness--There was a time
|
996
|
-
when it was proper, and there is a proper time for it to cease.
|
997
|
-
|
998
|
-
Small islands not capable of protecting themselves, are the proper
|
999
|
-
objects for kingdoms to take under their care; but there is
|
1000
|
-
something very absurd, in supposing a continent to be perpetually
|
1001
|
-
governed by an island. In no instance hath nature made the satellite
|
1002
|
-
larger than its primary planet, and as England and America, with
|
1003
|
-
respect to each other, reverses the common order of nature, it is
|
1004
|
-
evident they belong to different systems: England to Europe, America
|
1005
|
-
to itself.
|
1006
|
-
|
1007
|
-
I am not induced by motives of pride, party, or resentment to
|
1008
|
-
espouse the doctrine of separation and independance; I am clearly,
|
1009
|
-
positively, and conscientiously persuaded that it is the true
|
1010
|
-
interest of this continent to be so; that every thing short of that
|
1011
|
-
is mere patchwork, that it can afford no lasting felicity,--that it
|
1012
|
-
is leaving the sword to our children, and shrinking back at a time,
|
1013
|
-
when, a little more, a little farther, would have rendered this
|
1014
|
-
continent the glory of the earth.
|
1015
|
-
|
1016
|
-
As Britain hath not manifested the least inclination towards a
|
1017
|
-
compromise, we may be assured that no terms can be obtained worthy
|
1018
|
-
the acceptance of the continent, or any ways equal to the expence of
|
1019
|
-
blood and treasure we have been already put to.
|
1020
|
-
|
1021
|
-
The object, contended for, ought always to bear some just proportion
|
1022
|
-
to the expence. The removal of North, or the whole detestable junto,
|
1023
|
-
is a matter unworthy the millions we have expended. A temporary
|
1024
|
-
stoppage of trade, was an inconvenience, which would have
|
1025
|
-
sufficiently ballanced the repeal of all the acts complained of, had
|
1026
|
-
such repeals been obtained; but if the whole continent must take up
|
1027
|
-
arms, if every man must be a soldier, it is scarcely worth our while
|
1028
|
-
to fight against a contemptible ministry only. Dearly, dearly, do we
|
1029
|
-
pay for the repeal of the acts, if that is all we fight for; for in
|
1030
|
-
a just estimation, it is as great a folly to pay a Bunker-hill price
|
1031
|
-
for law, as for land. As I have always considered the independancy
|
1032
|
-
of this continent, as an event, which sooner or later must arrive,
|
1033
|
-
so from the late rapid progress of the continent to maturity, the
|
1034
|
-
event could not be far off. Wherefore, on the breaking out of
|
1035
|
-
hostilities, it was not worth the while to have disputed a matter,
|
1036
|
-
which time would have finally redressed, unless we meant to be in
|
1037
|
-
earnest; otherwise, it is like wasting an estate on a suit at law,
|
1038
|
-
to regulate the trespasses of a tenant, whose lease is just expiring.
|
1039
|
-
No man was a warmer wisher for reconciliation than myself, before
|
1040
|
-
the fatal nineteenth of April 1775, but the moment the event of that
|
1041
|
-
day was made known, I rejected the hardened, sullen tempered Pharaoh
|
1042
|
-
of England for ever; and disdain the wretch, that with the pretended
|
1043
|
-
title of father of his people can unfeelingly hear of their
|
1044
|
-
slaughter, and composedly sleep with their blood upon his soul.
|
1045
|
-
|
1046
|
-
But admitting that matters were now made up, what would be the event?
|
1047
|
-
I answer, the ruin of the continent. And that for several reasons.
|
1048
|
-
|
1049
|
-
First. The powers of governing still remaining in the hands of the
|
1050
|
-
king, he will have a negative over the whole legislation of this
|
1051
|
-
continent. And as he hath shewn himself such an inveterate enemy to
|
1052
|
-
liberty, and discovered such a thirst for arbitrary power; is he, or
|
1053
|
-
is he not, a proper man to say to these colonies, "You shall make no
|
1054
|
-
laws but what I please." And is there any inhabitant in America so
|
1055
|
-
ignorant, as not to know, that according to what is called the
|
1056
|
-
present constitution, that this continent can make no laws but what
|
1057
|
-
the king gives leave to; and is there any man so unwise, as not to
|
1058
|
-
see, that (considering what has happened) he will suffer no law to
|
1059
|
-
be made here, but such as suit his purpose. We may be as effectually
|
1060
|
-
enslaved by the want of laws in America, as by submitting to laws
|
1061
|
-
made for us in England. After matters are made up (as it is called)
|
1062
|
-
can there be any doubt, but the whole power of the crown will be
|
1063
|
-
exerted, to keep this continent as low and humble as possible?
|
1064
|
-
Instead of going forward we shall go backward, or be perpetually
|
1065
|
-
quarrelling or ridiculously petitioning.--We are already greater
|
1066
|
-
than the king wishes us to be, and will he not hereafter endeavour
|
1067
|
-
to make us less? To bring the matter to one point. Is the power who
|
1068
|
-
is jealous of our prosperity, a proper power to govern us? Whoever
|
1069
|
-
says No to this question is an independant, for independancy means
|
1070
|
-
no more, than, whether we shall make our own laws, or whether the
|
1071
|
-
king, the greatest enemy this continent hath, or can have, shall
|
1072
|
-
tell us "there shall be no laws but such as I like."
|
1073
|
-
|
1074
|
-
But the king you will say has a negative in England; the people
|
1075
|
-
there can make no laws without his consent. In point of right and
|
1076
|
-
good order, there is something very ridiculous, that a youth of
|
1077
|
-
twenty-one (which hath often happened) shall say to several millions
|
1078
|
-
of people, older and wiser than himself, I forbid this or that act
|
1079
|
-
of yours to be law. But in this place I decline this sort of reply,
|
1080
|
-
though I will never cease to expose the absurdity of it, and only
|
1081
|
-
answer, that England being the King's residence, and America not so,
|
1082
|
-
makes quite another case. The king's negative here is ten times more
|
1083
|
-
dangerous and fatal than it can be in England, for there he will
|
1084
|
-
scarcely refuse his consent to a bill for putting England into as
|
1085
|
-
strong a state of defence as possible, and in America he would never
|
1086
|
-
suffer such a bill to be passed.
|
1087
|
-
|
1088
|
-
America is only a secondary object in the system of British politics,
|
1089
|
-
England consults the good of this country, no farther than it
|
1090
|
-
answers her own purpose. Wherefore, her own interest leads her to
|
1091
|
-
suppress the growth of ours in every case which doth not promote her
|
1092
|
-
advantage, or in the least interferes with it. A pretty state we
|
1093
|
-
should soon be in under such a second-hand government, considering
|
1094
|
-
what has happened! Men do not change from enemies to friends by the
|
1095
|
-
alteration of a name: And in order to shew that reconciliation now
|
1096
|
-
is a dangerous doctrine, I affirm, that it would be policy in the
|
1097
|
-
king at this time, to repeal the acts for the sake of reinstating
|
1098
|
-
himself in the government of the provinces; in order, that he may
|
1099
|
-
accomplish by craft and subtilty, in the long run, what he cannot do
|
1100
|
-
by force and violence in the short one. Reconciliation and ruin are
|
1101
|
-
nearly related.
|
1102
|
-
|
1103
|
-
Secondly. That as even the best terms, which we can expect to obtain,
|
1104
|
-
can amount to no more than a temporary expedient, or a kind of
|
1105
|
-
government by guardianship, which can last no longer than till the
|
1106
|
-
colonies come of age, so the general face and state of things, in
|
1107
|
-
the interim, will be unsettled and unpromising. Emigrants of
|
1108
|
-
property will not choose to come to a country whose form of
|
1109
|
-
government hangs but by a thread, and who is every day tottering on
|
1110
|
-
the brink of commotion and disturbance; and numbers of the present
|
1111
|
-
inhabitants would lay hold of the interval, to dispense of their
|
1112
|
-
effects, and quit the continent.
|
1113
|
-
|
1114
|
-
But the most powerful of all arguments, is, that nothing but
|
1115
|
-
independance, i.e. a continental form of government, can keep the
|
1116
|
-
peace of the continent and preserve it inviolate from civil wars. I
|
1117
|
-
dread the event of a reconciliation with Britain now, as it is more
|
1118
|
-
than probable, that it will be followed by a revolt somewhere or
|
1119
|
-
other, the consequences of which may be far more fatal than all the
|
1120
|
-
malice of Britain.
|
1121
|
-
|
1122
|
-
Thousands are already ruined by British barbarity; (thousands more
|
1123
|
-
will probably suffer the same fate) Those men have other feelings
|
1124
|
-
than us who have nothing suffered. All they now possess is liberty,
|
1125
|
-
what they before enjoyed is sacrificed to its service, and having
|
1126
|
-
nothing more to lose, they disdain submission. Besides, the general
|
1127
|
-
temper of the colonies, towards a British government, will be like
|
1128
|
-
that of a youth, who is nearly out of his time; they will care very
|
1129
|
-
little about her. And a government which cannot preserve the peace,
|
1130
|
-
is no government at all, and in that case we pay our money for
|
1131
|
-
nothing; and pray what is it that Britain can do, whose power will
|
1132
|
-
be wholly on paper, should a civil tumult break out the very day
|
1133
|
-
after reconciliation? I have heard some men say, many of whom I
|
1134
|
-
believe spoke without thinking, that they dreaded an independance,
|
1135
|
-
fearing that it would produce civil wars. It is but seldom that our
|
1136
|
-
first thoughts are truly correct, and that is the case here; for
|
1137
|
-
there are ten times more to dread from a patched up connexion than
|
1138
|
-
from independance. I make the sufferers case my own, and I protest,
|
1139
|
-
that were I driven from house and home, my property destroyed, and
|
1140
|
-
my circumstances ruined, that as man, sensible of injuries, I could
|
1141
|
-
never relish the doctrine of reconciliation, or consider myself
|
1142
|
-
bound thereby.
|
1143
|
-
|
1144
|
-
The colonies have manifested such a spirit of good order and
|
1145
|
-
obedience to continental government, as is sufficient to make every
|
1146
|
-
reasonable person easy and happy on that head. No man can assign the
|
1147
|
-
least pretence for his fears, on any other grounds, than such as are
|
1148
|
-
truly childish and ridiculous, viz. that one colony will be striving
|
1149
|
-
for superiority over another.
|
1150
|
-
|
1151
|
-
Where there are no distinctions there can be no superiority, perfect
|
1152
|
-
equality affords no temptation. The republics of Europe are all (and
|
1153
|
-
we may say always) in peace. Holland and Swisserland are without
|
1154
|
-
wars, foreign or domestic: Monarchical governments, it is true, are
|
1155
|
-
never long at rest; the crown itself is a temptation to enterprizing
|
1156
|
-
ruffians at home; and that degree of pride and insolence ever
|
1157
|
-
attendant on regal authority, swells into a rupture with foreign
|
1158
|
-
powers, in instances, where a republican government, by being formed
|
1159
|
-
on more natural principles, would negociate the mistake.
|
1160
|
-
|
1161
|
-
If there is any true cause of fear respecting independance, it is
|
1162
|
-
because no plan is yet laid down. Men do not see their way out--
|
1163
|
-
Wherefore, as an opening into that business, I offer the following
|
1164
|
-
hints; at the same time modestly affirming, that I have no other
|
1165
|
-
opinion of them myself, than that they may be the means of giving
|
1166
|
-
rise to something better. Could the straggling thoughts of
|
1167
|
-
individuals be collected, they would frequently form materials for
|
1168
|
-
wise and able men to improve into useful matter.
|
1169
|
-
|
1170
|
-
Let the assemblies be annual, with a President only. The
|
1171
|
-
representation more equal. Their business wholly domestic, and
|
1172
|
-
subject to the authority of a Continental Congress.
|
1173
|
-
|
1174
|
-
Let each colony be divided into six, eight, or ten, convenient
|
1175
|
-
districts, each district to send a proper number of delegates to
|
1176
|
-
Congress, so that each colony send at least thirty. The whole number
|
1177
|
-
in Congress will be at least 390. Each Congress to sit and to choose
|
1178
|
-
a president by the following method. When the delegates are met, let
|
1179
|
-
a colony be taken from the whole thirteen colonies by lot, after
|
1180
|
-
which, let the whole Congress choose (by ballot) a president from
|
1181
|
-
out of the delegates of that province. In the next Congress, let a
|
1182
|
-
colony be taken by lot from twelve only, omitting that colony from
|
1183
|
-
which the president was taken in the former Congress, and so
|
1184
|
-
proceeding on till the whole thirteen shall have had their proper
|
1185
|
-
rotation. And in order that nothing may pass into a law but what is
|
1186
|
-
satisfactorily just, not less than three fifths of the Congress to
|
1187
|
-
be called a majority.--He that will promote discord, under a
|
1188
|
-
government so equally formed as this, would have joined Lucifer in
|
1189
|
-
his revolt.
|
1190
|
-
|
1191
|
-
But as there is a peculiar delicacy, from whom, or in what manner,
|
1192
|
-
this business must first arise, and as it seems most agreeable and
|
1193
|
-
consistent that it should come from some intermediate body between
|
1194
|
-
the governed and the governors, that is, between the Congress and
|
1195
|
-
the people, let a Continental Conference be held, in the following
|
1196
|
-
manner, and for the following purpose.
|
1197
|
-
|
1198
|
-
A committee of twenty-six members of Congress, viz. two for each
|
1199
|
-
colony. Two members from each House of Assembly, or Provincial
|
1200
|
-
Convention; and five representatives of the people at large, to be
|
1201
|
-
chosen in the capital city or town of each province, for, and in
|
1202
|
-
behalf of the whole province, by as many qualified voters as shall
|
1203
|
-
think proper to attend from all parts of the province for that
|
1204
|
-
purpose; or, if more convenient, the representatives may be chosen
|
1205
|
-
in two or three of the most populous parts thereof. In this
|
1206
|
-
conference, thus assembled, will be united, the two grand principles
|
1207
|
-
of business, knowledge and power. The members of Congress,
|
1208
|
-
Assemblies, or Conventions, by having had experience in national
|
1209
|
-
concerns, will be able and useful counsellors, and the whole, being
|
1210
|
-
impowered by the people, will have a truly legal authority.
|
1211
|
-
|
1212
|
-
The conferring members being met, let their business be to frame a
|
1213
|
-
Continental Charter, or Charter of the United Colonies; (answering
|
1214
|
-
to what is called the Magna Charta of England) fixing the number and
|
1215
|
-
manner of choosing members of Congress, members of Assembly, with
|
1216
|
-
their date of sitting, and drawing the line of business and
|
1217
|
-
jurisdiction between them: (Always remembering, that our strength is
|
1218
|
-
continental, not provincial:) Securing freedom and property to all
|
1219
|
-
men, and above all things, the free exercise of religion, according
|
1220
|
-
to the dictates of conscience; with such other matter as is
|
1221
|
-
necessary for a charter to contain. Immediately after which, the
|
1222
|
-
said Conference to dissolve, and the bodies which shall be chosen
|
1223
|
-
comformable to the said charter, to be the legislators and governors
|
1224
|
-
of this continent for the time being: Whose peace and happiness, may
|
1225
|
-
God preserve, Amen.
|
1226
|
-
|
1227
|
-
Should any body of men be hereafter delegated for this or some
|
1228
|
-
similar purpose, I offer them the following extracts from that wise
|
1229
|
-
observer on governments Dragonetti. "The science" says he "of the
|
1230
|
-
politician consists in fixing the true point of happiness and
|
1231
|
-
freedom. Those men would deserve the gratitude of ages, who should
|
1232
|
-
discover a mode of government that contained the greatest sum of
|
1233
|
-
individual happiness, with the least national expense.
|
1234
|
-
|
1235
|
-
Dragonetti on virtue and rewards."
|
1236
|
-
|
1237
|
-
But where says some is the King of America? I'll tell you Friend, he
|
1238
|
-
reigns above, and doth not make havoc of mankind like the Royal
|
1239
|
-
Brute of Britain. Yet that we may not appear to be defective even in
|
1240
|
-
earthly honors, let a day be solemnly set apart for proclaiming the
|
1241
|
-
charter; let it be brought forth placed on the divine law, the word
|
1242
|
-
of God; let a crown be placed thereon, by which the world may know,
|
1243
|
-
that so far as we approve of monarchy, that in America the law is
|
1244
|
-
king. For as in absolute governments the King is law, so in free
|
1245
|
-
countries the law ought to be King; and there ought to be no other.
|
1246
|
-
But lest any ill use should afterwards arise, let the crown at the
|
1247
|
-
conclusion of the ceremony be demolished, and scattered among the
|
1248
|
-
people whose right it is.
|
1249
|
-
|
1250
|
-
A government of our own is our natural right: And when a man
|
1251
|
-
seriously reflects on the precariousness of human affairs, he will
|
1252
|
-
become convinced, that it is infinitely wiser and safer, to form a
|
1253
|
-
constitution of our own in a cool deliberate manner, while we have
|
1254
|
-
it in our power, than to trust such an interesting event to time and
|
1255
|
-
chance. If we omit it now, some Massanello ¹ may hereafter arise,
|
1256
|
-
who laying hold of popular disquietudes, may collect together the
|
1257
|
-
desperate and the discontented, and by assuming to themselves the
|
1258
|
-
powers of government, may sweep away the liberties of the continent
|
1259
|
-
like a deluge. Should the government of America return again into
|
1260
|
-
the hands of Britain, the tottering situation of things, will be a
|
1261
|
-
temptation for some desperate adventurer to try his fortune; and in
|
1262
|
-
such a case, what relief can Britain give? Ere she could hear the
|
1263
|
-
news, the fatal business might be done; and ourselves suffering like
|
1264
|
-
the wretched Britons under the oppression of the Conqueror. Ye that
|
1265
|
-
oppose independance now, ye know not what ye do; ye are opening a
|
1266
|
-
door to eternal tyranny, by keeping vacant the seat of government.
|
1267
|
-
There are thousands, and tens of thousands, who would think it
|
1268
|
-
glorious to expel from the continent, that barbarous and hellish
|
1269
|
-
power, which hath stirred up the Indians and Negroes to destroy us,
|
1270
|
-
the cruelty hath a double guilt, it is dealing brutally by us, and
|
1271
|
-
treacherously by them.
|
1272
|
-
|
1273
|
-
¹ Thomas Anello, otherwise Massanello, a fisherman of Naples, who
|
1274
|
-
after spiriting up his countrymen in the public market place,
|
1275
|
-
against the oppressions of the Spaniards, to whom the place was then
|
1276
|
-
subject, prompted them to revolt, and in the space of a day became
|
1277
|
-
king.
|
1278
|
-
|
1279
|
-
To talk of friendship with those in whom our reason forbids us to
|
1280
|
-
have faith, and our affections wounded through a thousand pores
|
1281
|
-
instruct us to detest, is madness and folly. Every day wears out the
|
1282
|
-
little remains of kindred between us and them, and can there be any
|
1283
|
-
reason to hope, that as the relationship expires, the affection will
|
1284
|
-
increase, or that we shall agree better, when we have ten times more
|
1285
|
-
and greater concerns to quarrel over than ever?
|
1286
|
-
|
1287
|
-
Ye that tell us of harmony and reconciliation, can ye restore to us
|
1288
|
-
the time that is past? Can ye give to prostitution its former
|
1289
|
-
innocence? Neither can ye reconcile Britain and America. The last
|
1290
|
-
cord now is broken, the people of England are presenting addresses
|
1291
|
-
against us. There are injuries which nature cannot forgive; she
|
1292
|
-
would cease to be nature if she did. As well can the lover forgive
|
1293
|
-
the ravisher of his mistress, as the continent forgive the murders
|
1294
|
-
of Britain. The Almighty hath implanted in us these unextinguishable
|
1295
|
-
feelings for good and wise purposes. They are the guardians of his
|
1296
|
-
image in our hearts. They distinguish us from the herd of common
|
1297
|
-
animals. The social compact would dissolve, and justice be
|
1298
|
-
extirpated the earth, or have only a casual existence were we
|
1299
|
-
callous to the touches of affection. The robber, and the murderer,
|
1300
|
-
would often escape unpunished, did not the injuries which our
|
1301
|
-
tempers sustain, provoke us into justice.
|
1302
|
-
|
1303
|
-
O ye that love mankind! Ye that dare oppose, not only the tyranny,
|
1304
|
-
but the tyrant, stand forth! Every spot of the old world is overrun
|
1305
|
-
with oppression. Freedom hath been hunted round the globe. Asia, and
|
1306
|
-
Africa, have long expelled her--Europe regards her like a stranger,
|
1307
|
-
and England hath given her warning to depart. O! receive the
|
1308
|
-
fugitive, and prepare in time an asylum for mankind.
|
1309
|
-
|
1310
|
-
|
1311
|
-
|
1312
|
-
OF THE PRESENT ABILITY OF AMERICA,
|
1313
|
-
WITH SOME MISCELLANEOUS REFLEXIONS.
|
1314
|
-
|
1315
|
-
I have never met with a man, either in England or America, who hath
|
1316
|
-
not confessed his opinion, that a separation between the countries,
|
1317
|
-
would take place one time or other: And there is no instance, in
|
1318
|
-
which we have shewn less judgment, than in endeavouring to describe,
|
1319
|
-
what we call, the ripeness or fitness of the Continent for
|
1320
|
-
independance.
|
1321
|
-
|
1322
|
-
As all men allow the measure, and vary only in their opinion of the
|
1323
|
-
time, let us, in order to remove mistakes, take a general survey of
|
1324
|
-
things, and endeavour, if possible, to find out the very time. But
|
1325
|
-
we need not go far, the inquiry ceases at once, for, the time hath
|
1326
|
-
found us. The general concurrence, the glorious union of all things
|
1327
|
-
prove the fact.
|
1328
|
-
|
1329
|
-
It is not in numbers, but in unity, that our great strength lies;
|
1330
|
-
yet our present numbers are sufficient to repel the force of all the
|
1331
|
-
world. The Continent hath, at this time, the largest body of armed
|
1332
|
-
and disciplined men of any power under Heaven; and is just arrived
|
1333
|
-
at that pitch of strength, in which no single colony is able to
|
1334
|
-
support itself, and the whole, when united, can accomplish the
|
1335
|
-
matter, and either more, or, less than this, might be fatal in its
|
1336
|
-
effects. Our land force is already sufficient, and as to naval
|
1337
|
-
affairs, we cannot be insensible, that Britain would never suffer an
|
1338
|
-
American man of war to be built, while the continent remained in her
|
1339
|
-
hands. Wherefore, we should be no forwarder an hundred years hence
|
1340
|
-
in that branch, than we are now; but the truth is, we should be less
|
1341
|
-
so, because the timber of the country is every day diminishing, and
|
1342
|
-
that, which will remain at last, will be far off and difficult to
|
1343
|
-
procure.
|
1344
|
-
|
1345
|
-
Were the continent crowded with inhabitants, her sufferings under
|
1346
|
-
the present circumstances would be intolerable. The more sea port
|
1347
|
-
towns we had, the more should we have both to defend and to lose.
|
1348
|
-
Our present numbers are so happily proportioned to our wants, that
|
1349
|
-
no man need be idle. The diminution of trade affords an army, and
|
1350
|
-
the necessities of an army create a new trade.
|
1351
|
-
|
1352
|
-
Debts we have none; and whatever we may contract on this account
|
1353
|
-
will serve as a glorious memento of our virtue. Can we but leave
|
1354
|
-
posterity with a settled form of government, an independant
|
1355
|
-
constitution of its own, the purchase at any price will be cheap.
|
1356
|
-
But to expend millions for the sake of getting a few vile acts
|
1357
|
-
repealed, and routing the present ministry only, is unworthy the
|
1358
|
-
charge, and is using posterity with the utmost cruelty; because it
|
1359
|
-
is leaving them the great work to do, and a debt upon their backs,
|
1360
|
-
from which they derive no advantage. Such a thought is unworthy a
|
1361
|
-
man of honor, and is the true characteristic of a narrow heart and a
|
1362
|
-
pedling politician.
|
1363
|
-
|
1364
|
-
The debt we may contract doth not deserve our regard if the work be
|
1365
|
-
but accomplished. No nation ought to be without a debt. A national
|
1366
|
-
debt is a national bond; and when it bears no interest, is in no
|
1367
|
-
case a grievance. Britain is oppressed with a debt of upwards of one
|
1368
|
-
hundred and forty millions sterling, for which she pays upwards of
|
1369
|
-
four millions interest. And as a compensation for her debt, she has
|
1370
|
-
a large navy; America is without a debt, and without a navy; yet for
|
1371
|
-
the twentieth part of the English national debt, could have a navy
|
1372
|
-
as large again. The navy of England is not worth, at this time, more
|
1373
|
-
than three millions and an half sterling.
|
1374
|
-
|
1375
|
-
The first and second editions of this pamphlet were published
|
1376
|
-
without the following calculations, which are now given as a proof
|
1377
|
-
that the above estimation of the navy is just. See Entic's naval
|
1378
|
-
history, intro. page 56.
|
1379
|
-
|
1380
|
-
The charge of building a ship of each rate, and furnishing her with
|
1381
|
-
masts, yards, sails and rigging, together with a proportion of eight
|
1382
|
-
months boatswain's and carpenter's sea-stores, as calculated by Mr.
|
1383
|
-
Burchett, Secretary to the navy.
|
1384
|
-
|
1385
|
-
£
|
1386
|
-
[pounds
|
1387
|
-
sterling]
|
1388
|
-
For a ship of 100 guns = 35,553
|
1389
|
-
90 = 29,886
|
1390
|
-
80 = 23,638
|
1391
|
-
70 = 17,785
|
1392
|
-
60 = 14,197
|
1393
|
-
50 = 10,606
|
1394
|
-
40 = 7,558
|
1395
|
-
30 = 5,846
|
1396
|
-
20 = 3,710
|
1397
|
-
|
1398
|
-
And from hence it is easy to sum up the value, or cost rather, of
|
1399
|
-
the whole British navy, which in the year 1757, when it was at its
|
1400
|
-
greatest glory consisted of the following ships and guns:
|
1401
|
-
|
1402
|
-
Ships. Guns. Cost of one. Cost of all.
|
1403
|
-
Cost in £ [pounds sterling]
|
1404
|
-
6 100 35,553 213,318
|
1405
|
-
12 90 29,886 358,632
|
1406
|
-
12 80 23,638 283,656
|
1407
|
-
43 70 17,785 764,755
|
1408
|
-
35 60 14,197 496,895
|
1409
|
-
40 50 10,606 424,240
|
1410
|
-
45 40 7,558 340,110
|
1411
|
-
58 20 3,710 215,180
|
1412
|
-
85 Sloops, bombs
|
1413
|
-
and fireships, one
|
1414
|
-
with another, at } 2,000 170,000
|
1415
|
-
------------
|
1416
|
-
Cost 3,266,786
|
1417
|
-
Remains for Guns 233,214
|
1418
|
-
------------
|
1419
|
-
3,500,000
|
1420
|
-
|
1421
|
-
No country on the globe is so happily situated, or so internally
|
1422
|
-
capable of raising a fleet as America. Tar, timber, iron, and
|
1423
|
-
cordage are her natural produce. We need go abroad for nothing.
|
1424
|
-
Whereas the Dutch, who make large profits by hiring out their ships
|
1425
|
-
of war to the Spaniards and Portuguese, are obliged to import most
|
1426
|
-
of the materials they use. We ought to view the building a fleet as
|
1427
|
-
an article of commerce, it being the natural manufactory of this
|
1428
|
-
country. It is the best money we can lay out. A navy when finished
|
1429
|
-
is worth more than it cost. And is that nice point in national
|
1430
|
-
policy, in which commerce and protection are united. Let us build;
|
1431
|
-
if we want them not, we can sell; and by that means replace our
|
1432
|
-
paper currency with ready gold and silver.
|
1433
|
-
|
1434
|
-
In point of manning a fleet, people in general run into great errors;
|
1435
|
-
it is not necessary that one fourth part should be sailors. The
|
1436
|
-
Terrible privateer, Captain Death, stood the hottest engagement of
|
1437
|
-
any ship last war, yet had not twenty sailors on board, though her
|
1438
|
-
complement of men was upwards of two hundred. A few able and social
|
1439
|
-
sailors will soon instruct a sufficient number of active landmen in
|
1440
|
-
the common work of a ship. Wherefore, we never can be more capable
|
1441
|
-
to begin on maritime matters than now, while our timber is standing,
|
1442
|
-
our fisheries blocked up, and our sailors and shipwrights out of
|
1443
|
-
employ. Men of war, of seventy and eighty guns were built forty
|
1444
|
-
years ago in New-England, and why not the same now? Ship-building is
|
1445
|
-
America's greatest pride, and in which, she will in time excel the
|
1446
|
-
whole world. The great empires of the east are mostly inland, and
|
1447
|
-
consequently excluded from the possibility of rivalling her. Africa
|
1448
|
-
is in a state of barbarism; and no power in Europe, hath either such
|
1449
|
-
an extent of coast, or such an internal supply of materials. Where
|
1450
|
-
nature hath given the one, she has withheld the other; to America
|
1451
|
-
only hath she been liberal of both. The vast empire of Russia is
|
1452
|
-
almost shut out from the sea; wherefore, her boundless forests, her
|
1453
|
-
tar, iron, and cordage are only articles of commerce.
|
1454
|
-
|
1455
|
-
In point of safety, ought we to be without a fleet? We are not the
|
1456
|
-
little people now, which we were sixty years ago; at that time we
|
1457
|
-
might have trusted our property in the streets, or fields rather;
|
1458
|
-
and slept securely without locks or bolts to our doors or windows.
|
1459
|
-
The case now is altered, and our methods of defence, ought to
|
1460
|
-
improve with our increase of property. A common pirate, twelve
|
1461
|
-
months ago, might have come up the Delaware, and laid the city of
|
1462
|
-
Philadelphia under instant contribution, for what sum he pleased;
|
1463
|
-
and the same might have happened to other places. Nay, any daring
|
1464
|
-
fellow, in a brig of fourteen or sixteen guns, might have robbed the
|
1465
|
-
whole Continent, and carried off half a million of money. These are
|
1466
|
-
circumstances which demand our attention, and point out the
|
1467
|
-
necessity of naval protection.
|
1468
|
-
|
1469
|
-
Some, perhaps, will say, that after we have made it up with Britain,
|
1470
|
-
she will protect us. Can we be so unwise as to mean, that she shall
|
1471
|
-
keep a navy in our harbours for that purpose? Common sense will tell
|
1472
|
-
us, that the power which hath endeavoured to subdue us, is of all
|
1473
|
-
others, the most improper to defend us. Conquest may be effected
|
1474
|
-
under the pretence of friendship; and ourselves, after a long and
|
1475
|
-
brave resistance, be at last cheated into slavery. And if her ships
|
1476
|
-
are not to be admitted into our harbours, I would ask, how is she to
|
1477
|
-
protect us? A navy three or four thousand miles off can be of little
|
1478
|
-
use, and on sudden emergencies, none at all. Wherefore, if we must
|
1479
|
-
hereafter protect ourselves, why not do it for ourselves? Why do it
|
1480
|
-
for another?
|
1481
|
-
|
1482
|
-
The English list of ships of war, is long and formidable, but not a
|
1483
|
-
tenth part of them are at any one time fit for service, numbers of
|
1484
|
-
them not in being; yet their names are pompously continued in the
|
1485
|
-
list, if only a plank be left of the ship: and not a fifth part, of
|
1486
|
-
such as are fit for service, can be spared on any one station at one
|
1487
|
-
time. The East and West Indies, Mediterranean, Africa, and other
|
1488
|
-
parts over which Britain extends her claim, make large demands upon
|
1489
|
-
her navy. From a mixture of prejudice and inattention, we have
|
1490
|
-
contracted a false notion respecting the navy of England, and have
|
1491
|
-
talked as if we should have the whole of it to encounter at once,
|
1492
|
-
and for that reason, supposed, that we must have one as large; which
|
1493
|
-
not being instantly practicable, have been made use of by a set of
|
1494
|
-
disguised Tories to discourage our beginning thereon. Nothing can be
|
1495
|
-
farther from truth than this; for if America had only a twentieth
|
1496
|
-
part of the naval force of Britain, she would be by far an over
|
1497
|
-
match for her; because, as we neither have, nor claim any foreign
|
1498
|
-
dominion, our whole force would be employed on our own coast, where
|
1499
|
-
we should, in the long run, have two to one the advantage of those
|
1500
|
-
who had three or four thousand miles to sail over, before they could
|
1501
|
-
attack us, and the same distance to return in order to refit and
|
1502
|
-
recruit. And although Britain by her fleet, hath a check over our
|
1503
|
-
trade to Europe, we have as large a one over her trade to the West-
|
1504
|
-
Indies, which, by laying in the neighbourhood of the Continent, is
|
1505
|
-
entirely at its mercy.
|
1506
|
-
|
1507
|
-
Some method might be fallen on to keep up a naval force in time of
|
1508
|
-
peace, if we should not judge it necessary to support a constant
|
1509
|
-
navy. If premiums were to be given to merchants, to build and employ
|
1510
|
-
in their service ships mounted with twenty, thirty, forty or fifty
|
1511
|
-
guns, (the premiums to be in proportion to the loss of bulk to the
|
1512
|
-
merchants) fifty or sixty of those ships, with a few guardships on
|
1513
|
-
constant duty, would keep up a sufficient navy, and that without
|
1514
|
-
burdening ourselves with the evil so loudly complained of in England,
|
1515
|
-
of suffering their fleet, in time of peace to lie rotting in the
|
1516
|
-
docks. To unite the sinews of commerce and defense is sound policy;
|
1517
|
-
for when our strength and our riches play into each other's hand, we
|
1518
|
-
need fear no external enemy.
|
1519
|
-
|
1520
|
-
In almost every article of defense we abound. Hemp flourishes even
|
1521
|
-
to rankness, so that we need not want cordage. Our iron is superior
|
1522
|
-
to that of other countries. Our small arms equal to any in the world.
|
1523
|
-
Cannon we can cast at pleasure. Saltpetre and gunpowder we are every
|
1524
|
-
day producing. Our knowledge is hourly improving. Resolution is our
|
1525
|
-
inherent character, and courage hath never yet forsaken us.
|
1526
|
-
Wherefore, what is it that we want? Why is it that we hesitate? From
|
1527
|
-
Britain we can expect nothing but ruin. If she is once admitted to
|
1528
|
-
the government of America again, this Continent will not be worth
|
1529
|
-
living in. Jealousies will be always arising; insurrections will be
|
1530
|
-
constantly happening; and who will go forth to quell them? Who will
|
1531
|
-
venture his life to reduce his own countrymen to a foreign obedience?
|
1532
|
-
The difference between Pennsylvania and Connecticut, respecting some
|
1533
|
-
unlocated lands, shews the insignificance of a British government,
|
1534
|
-
and fully proves, that nothing but Continental authority can
|
1535
|
-
regulate Continental matters.
|
1536
|
-
|
1537
|
-
Another reason why the present time is preferable to all others, is,
|
1538
|
-
that the fewer our numbers are, the more land there is yet
|
1539
|
-
unoccupied, which instead of being lavished by the king on his
|
1540
|
-
worthless dependants, may be hereafter applied, not only to the
|
1541
|
-
discharge of the present debt, but to the constant support of
|
1542
|
-
government. No nation under heaven hath such an advantage as this.
|
1543
|
-
|
1544
|
-
The infant state of the Colonies, as it is called, so far from being
|
1545
|
-
against, is an argument in favour of independance. We are
|
1546
|
-
sufficiently numerous, and were we more so, we might be less united.
|
1547
|
-
It is a matter worthy of observation, that the more a country is
|
1548
|
-
peopled, the smaller their armies are. In military numbers, the
|
1549
|
-
ancients far exceeded the moderns: and the reason is evident. For
|
1550
|
-
trade being the consequence of population, men become too much
|
1551
|
-
absorbed thereby to attend to anything else. Commerce diminishes the
|
1552
|
-
spirit, both of patriotism and military defence. And history
|
1553
|
-
sufficiently informs us, that the bravest achievements were always
|
1554
|
-
accomplished in the non-age of a nation. With the increase of
|
1555
|
-
commerce, England hath lost its spirit. The city of London,
|
1556
|
-
notwithstanding its numbers, submits to continued insults with the
|
1557
|
-
patience of a coward. The more men have to lose, the less willing
|
1558
|
-
are they to venture. The rich are in general slaves to fear, and
|
1559
|
-
submit to courtly power with the trembling duplicity of a Spaniel.
|
1560
|
-
|
1561
|
-
Youth is the seed time of good habits, as well in nations as in
|
1562
|
-
individuals. It might be difficult, if not impossible, to form the
|
1563
|
-
Continent into one government half a century hence. The vast variety
|
1564
|
-
of interests, occasioned by an increase of trade and population,
|
1565
|
-
would create confusion. Colony would be against colony. Each being
|
1566
|
-
able might scorn each other's assistance: and while the proud and
|
1567
|
-
foolish gloried in their little distinctions, the wise would lament,
|
1568
|
-
that the union had not been formed before. Wherefore, the present
|
1569
|
-
time is the true time for establishing it. The intimacy which is
|
1570
|
-
contracted in infancy, and the friendship which is formed in
|
1571
|
-
misfortune, are, of all others, the most lasting and unalterable.
|
1572
|
-
Our present union is marked with both these characters: we are young
|
1573
|
-
and we have been distressed; but our concord hath withstood our
|
1574
|
-
troubles, and fixes a memorable area for posterity to glory in.
|
1575
|
-
|
1576
|
-
The present time, likewise, is that peculiar time, which never
|
1577
|
-
happens to a nation but once, viz. the time of forming itself into a
|
1578
|
-
government. Most nations have let slip the opportunity, and by that
|
1579
|
-
means have been compelled to receive laws from their conquerors,
|
1580
|
-
instead of making laws for themselves. First, they had a king, and
|
1581
|
-
then a form of government; whereas, the articles or charter of
|
1582
|
-
government, should be formed first, and men delegated to execute
|
1583
|
-
them afterward: but from the errors of other nations, let us learn
|
1584
|
-
wisdom, and lay hold of the present opportunity--To begin government
|
1585
|
-
at the right end.
|
1586
|
-
|
1587
|
-
When William the Conqueror subdued England, he gave them law at the
|
1588
|
-
point of the sword; and until we consent, that the seat of
|
1589
|
-
government, in America, be legally and authoritatively occupied, we
|
1590
|
-
shall be in danger of having it filled by some fortunate ruffian,
|
1591
|
-
who may treat us in the same manner, and then, where will be our
|
1592
|
-
freedom? where our property?
|
1593
|
-
|
1594
|
-
As to religion, I hold it to be the indispensable duty of all
|
1595
|
-
government, to protect all conscientious professors thereof, and I
|
1596
|
-
know of no other business which government hath to do therewith. Let
|
1597
|
-
a man throw aside that narrowness of soul, that selfishness of
|
1598
|
-
principle, which the niggards of all professions are so unwilling to
|
1599
|
-
part with, and he will be at once delivered of his fears on that head.
|
1600
|
-
Suspicion is the companion of mean souls, and the bane of all good
|
1601
|
-
society. For myself, I fully and conscientiously believe, that it is
|
1602
|
-
the will of the Almighty, that there should be diversity of
|
1603
|
-
religious opinions among us: It affords a larger field for our
|
1604
|
-
Christian kindness. Were we all of one way of thinking, our
|
1605
|
-
religious dispositions would want matter for probation; and on this
|
1606
|
-
liberal principle, I look on the various denominations among us, to
|
1607
|
-
be like children of the same family, differing only, in what is
|
1608
|
-
called, their Christian names.
|
1609
|
-
|
1610
|
-
In page forty, I threw out a few thoughts on the propriety of a
|
1611
|
-
Continental Charter, (for I only presume to offer hints, not plans)
|
1612
|
-
and in this place, I take the liberty of re-mentioning the subject,
|
1613
|
-
by observing, that a charter is to be understood as a bond of solemn
|
1614
|
-
obligation, which the whole enters into, to support the right of
|
1615
|
-
every separate part, whether of religion, personal freedom, or
|
1616
|
-
property. A firm bargain and a right reckoning make long friends.
|
1617
|
-
|
1618
|
-
In a former page I likewise mentioned the necessity of a large and
|
1619
|
-
equal representation; and there is no political matter which more
|
1620
|
-
deserves our attention. A small number of electors, or a small
|
1621
|
-
number of representatives, are equally dangerous. But if the number
|
1622
|
-
of the representatives be not only small, but unequal, the danger is
|
1623
|
-
increased. As an instance of this, I mention the following; when the
|
1624
|
-
Associators petition was before the House of Assembly of
|
1625
|
-
Pennsylvania; twenty-eight members only were present, all the Bucks
|
1626
|
-
county members, being eight, voted against it, and had seven of the
|
1627
|
-
Chester members done the same, this whole province had been governed
|
1628
|
-
by two counties only, and this danger it is always exposed to. The
|
1629
|
-
unwarrantable stretch likewise, which that house made in their last
|
1630
|
-
sitting, to gain an undue authority over the delegates of that
|
1631
|
-
province, ought to warn the people at large, how they trust power
|
1632
|
-
out of their own hands. A set of instructions for the Delegates were
|
1633
|
-
put together, which in point of sense and business would have
|
1634
|
-
dishonoured a schoolboy, and after being approved by a few, a very
|
1635
|
-
few without doors, were carried into the House, and there passed in
|
1636
|
-
behalf of the whole colony; whereas, did the whole colony know, with
|
1637
|
-
what ill-will that House hath entered on some necessary public
|
1638
|
-
measures, they would not hesitate a moment to think them unworthy of
|
1639
|
-
such a trust.
|
1640
|
-
|
1641
|
-
Immediate necessity makes many things convenient, which if continued
|
1642
|
-
would grow into oppressions. Expedience and right are different
|
1643
|
-
things. When the calamities of America required a consultation,
|
1644
|
-
there was no method so ready, or at that time so proper, as to
|
1645
|
-
appoint persons from the several Houses of Assembly for that purpose;
|
1646
|
-
and the wisdom with which they have proceeded hath preserved this
|
1647
|
-
continent from ruin. But as it is more than probable that we shall
|
1648
|
-
never be without a Congress, every well wisher to good order, must
|
1649
|
-
own, that the mode for choosing members of that body, deserves
|
1650
|
-
consideration. And I put it as a question to those, who make a study
|
1651
|
-
of mankind, whether representation and election is not too great a
|
1652
|
-
power for one and the same body of men to possess? When we are
|
1653
|
-
planning for posterity, we ought to remember, that virtue is not
|
1654
|
-
hereditary.
|
1655
|
-
|
1656
|
-
It is from our enemies that we often gain excellent maxims, and are
|
1657
|
-
frequently surprised into reason by their mistakes. Mr. Cornwall
|
1658
|
-
(one of the Lords of the Treasury) treated the petition of the New-
|
1659
|
-
York Assembly with contempt, because that House, he said, consisted
|
1660
|
-
but of twenty-six members, which trifling number, he argued, could
|
1661
|
-
not with decency be put for the whole. We thank him for his
|
1662
|
-
involuntary honesty. ¹
|
1663
|
-
|
1664
|
-
¹ Those who would fully understand of what great consequence a large
|
1665
|
-
and equal representation is to a state, should read Burgh's
|
1666
|
-
political disquisitions.
|
1667
|
-
|
1668
|
-
To Conclude, however strange it may appear to some, or however
|
1669
|
-
unwilling they may be to think so, matters not, but many strong and
|
1670
|
-
striking reasons may be given, to shew, that nothing can settle our
|
1671
|
-
affairs so expeditiously as an open and determined declaration for
|
1672
|
-
independance. Some of which are,
|
1673
|
-
|
1674
|
-
First.--It is the custom of nations, when any two are at war, for
|
1675
|
-
some other powers, not engaged in the quarrel, to step in as
|
1676
|
-
mediators, and bring about the preliminaries of a peace: but while
|
1677
|
-
America calls herself the Subject of Great-Britain, no power,
|
1678
|
-
however well disposed she may be, can offer her mediation. Wherefore,
|
1679
|
-
in our present state we may quarrel on for ever.
|
1680
|
-
|
1681
|
-
Secondly.--It is unreasonable to suppose, that France or Spain will
|
1682
|
-
give us any kind of assistance, if we mean only, to make use of that
|
1683
|
-
assistance for the purpose of repairing the breach, and
|
1684
|
-
strengthening the connection between Britain and America; because,
|
1685
|
-
those powers would be sufferers by the consequences.
|
1686
|
-
|
1687
|
-
Thirdly.--While we profess ourselves the subjects of Britain, we
|
1688
|
-
must, in the eye of foreign nations, be considered as rebels. The
|
1689
|
-
precedent is somewhat dangerous to their peace, for men to be in
|
1690
|
-
arms under the name of subjects; we, on the spot, can solve the
|
1691
|
-
paradox: but to unite resistance and subjection, requires an idea
|
1692
|
-
much too refined for common understanding.
|
1693
|
-
|
1694
|
-
Fourthly.--Were a manifesto to be published, and despatched to
|
1695
|
-
foreign courts, setting forth the miseries we have endured, and the
|
1696
|
-
peaceable methods we have ineffectually used for redress; declaring,
|
1697
|
-
at the same time, that not being able, any longer, to live happily
|
1698
|
-
or safely under the cruel disposition of the British court, we had
|
1699
|
-
been driven to the necessity of breaking off all connections with
|
1700
|
-
her; at the same time, assuring all such courts of our peaceable
|
1701
|
-
disposition towards them, and of our desire of entering into trade
|
1702
|
-
with them: Such a memorial would produce more good effects to this
|
1703
|
-
Continent, than if a ship were freighted with petitions to Britain.
|
1704
|
-
|
1705
|
-
Under our present denomination of British subjects, we can neither
|
1706
|
-
be received nor heard abroad: The custom of all courts is against us,
|
1707
|
-
and will be so, until, by an independance, we take rank with other
|
1708
|
-
nations.
|
1709
|
-
|
1710
|
-
These proceedings may at first appear strange and difficult; but,
|
1711
|
-
like all other steps which we have already passed over, will in a
|
1712
|
-
little time become familiar and agreeable; and, until an
|
1713
|
-
independance is declared, the Continent will feel itself like a man
|
1714
|
-
who continues putting off some unpleasant business from day to day,
|
1715
|
-
yet knows it must be done, hates to set about it, wishes it over,
|
1716
|
-
and is continually haunted with the thoughts of its necessity.
|
1717
|
-
|
1718
|
-
|
1719
|
-
|
1720
|
-
APPENDIX.
|
1721
|
-
|
1722
|
-
Since the publication of the first edition of this pamphlet, or
|
1723
|
-
rather, on the same day on which it came out, the King's Speech made
|
1724
|
-
its appearance in this city. Had the spirit of prophecy directed the
|
1725
|
-
birth of this production, it could not have brought it forth, at a
|
1726
|
-
more seasonable juncture, or a more necessary time. The bloody
|
1727
|
-
mindedness of the one, shew the necessity of pursuing the doctrine
|
1728
|
-
of the other. Men read by way of revenge. And the Speech, instead of
|
1729
|
-
terrifying, prepared a way for the manly principles of Independance.
|
1730
|
-
|
1731
|
-
Ceremony, and even, silence, from whatever motive they may arise,
|
1732
|
-
have a hurtful tendency, when they give the least degree of
|
1733
|
-
countenance to base and wicked performances; wherefore, if this
|
1734
|
-
maxim be admitted, it naturally follows, that the King's Speech, as
|
1735
|
-
being a piece of finished villainy, deserved, and still deserves, a
|
1736
|
-
general execration both by the Congress and the people. Yet, as the
|
1737
|
-
domestic tranquillity of a nation, depends greatly, on the chastity
|
1738
|
-
of what may properly be called national manners, it is often better,
|
1739
|
-
to pass some things over in silent disdain, than to make use of such
|
1740
|
-
new methods of dislike, as might introduce the least innovation, on
|
1741
|
-
that guardian of our peace and safety. And, perhaps, it is chiefly
|
1742
|
-
owing to this prudent delicacy, that the King's Speech, hath not,
|
1743
|
-
before now, suffered a public execution. The Speech if it may be
|
1744
|
-
called one, is nothing better than a wilful audacious libel against
|
1745
|
-
the truth, the common good, and the existence of mankind; and is a
|
1746
|
-
formal and pompous method of offering up human sacrifices to the
|
1747
|
-
pride of tyrants. But this general massacre of mankind, is one of
|
1748
|
-
the privileges, and the certain consequence of Kings; for as nature
|
1749
|
-
knows them not, they know not her, and although they are beings of
|
1750
|
-
our own creating, they know not us, and are become the gods of their
|
1751
|
-
creators. The Speech hath one good quality, which is, that it is not
|
1752
|
-
calculated to deceive, neither can we, even if we would, be deceived
|
1753
|
-
by it. Brutality and tyranny appear on the face of it. It leaves us
|
1754
|
-
at no loss: And every line convinces, even in the moment of reading,
|
1755
|
-
that He, who hunts the woods for prey, the naked and untutored
|
1756
|
-
Indian, is less a Savage than the King of Britain.
|
1757
|
-
|
1758
|
-
Sir John Dalrymple, the putative father of a whining jesuitical
|
1759
|
-
piece, fallaciously called, "The Address of the people of England to
|
1760
|
-
the inhabitants of America," hath, perhaps, from a vain supposition,
|
1761
|
-
that the people here were to be frightened at the pomp and
|
1762
|
-
description of a king, given, (though very unwisely on his part) the
|
1763
|
-
real character of the present one: "But" says this writer, "if you
|
1764
|
-
are inclined to pay compliments to an administration, which we do
|
1765
|
-
not complain of," (meaning the Marquis of Rockingham's at the repeal
|
1766
|
-
of the Stamp Act) "it is very unfair in you to withhold them from
|
1767
|
-
that prince, by whose nod alone they were permitted to do any
|
1768
|
-
thing." This is toryism with a witness! Here is idolatry even
|
1769
|
-
without a mask: And he who can calmly hear, and digest such doctrine,
|
1770
|
-
hath forfeited his claim to rationality--an apostate from the order
|
1771
|
-
of manhood; and ought to be considered--as one, who hath not only
|
1772
|
-
given up the proper dignity of man, but sunk himself beneath the
|
1773
|
-
rank of animals, and contemptibly crawls through the world like a
|
1774
|
-
worm.
|
1775
|
-
|
1776
|
-
However, it matters very little now, what the king of England either
|
1777
|
-
says or does; he hath wickedly broken through every moral and human
|
1778
|
-
obligation, trampled nature and conscience beneath his feet; and by
|
1779
|
-
a steady and constitutional spirit of insolence and cruelty,
|
1780
|
-
procured for himself an universal hatred. It is now the interest of
|
1781
|
-
America to provide for herself. She hath already a large and young
|
1782
|
-
family, whom it is more her duty to take care of, than to be
|
1783
|
-
granting away her property, to support a power who is become a
|
1784
|
-
reproach to the names of men and christians--Ye, whose office it is
|
1785
|
-
to watch over the morals of a nation, of whatsoever sect or
|
1786
|
-
denomination ye are of, as well as ye, who are more immediately the
|
1787
|
-
guardians of the public liberty, if ye wish to preserve your native
|
1788
|
-
country uncontaminated by European corruption, ye must in secret
|
1789
|
-
wish a separation--But leaving the moral part to private reflection,
|
1790
|
-
I shall chiefly confine my farther remarks to the following heads.
|
1791
|
-
|
1792
|
-
First. That it is the interest of America to be separated from
|
1793
|
-
Britain.
|
1794
|
-
|
1795
|
-
Secondly. Which is the easiest and most practicable plan,
|
1796
|
-
reconciliation or independance? with some occasional remarks.
|
1797
|
-
|
1798
|
-
In support of the first, I could, if I judged it proper, produce the
|
1799
|
-
opinion of some of the ablest and most experienced men on this
|
1800
|
-
continent; and whose sentiments, on that head, are not yet publicly
|
1801
|
-
known. It is in reality a self-evident position: For no nation in a
|
1802
|
-
state of foreign dependance, limited in its commerce, and cramped
|
1803
|
-
and fettered in its legislative powers, can ever arrive at any
|
1804
|
-
material eminence. America doth not yet know what opulence is; and
|
1805
|
-
although the progress which she hath made stands unparalleled in the
|
1806
|
-
history of other nations, it is but childhood, compared with what
|
1807
|
-
she would be capable of arriving at, had she, as she ought to have,
|
1808
|
-
the legislative powers in her own hands. England is, at this time,
|
1809
|
-
proudly coveting what would do her no good, were she to accomplish
|
1810
|
-
it; and the Continent hesitating on a matter, which will be her
|
1811
|
-
final ruin if neglected. It is the commerce and not the conquest of
|
1812
|
-
America, by which England is to be benefited, and that would in a
|
1813
|
-
great measure continue, were the countries as independant of each
|
1814
|
-
other as France and Spain; because in many articles, neither can go
|
1815
|
-
to a better market. But it is the independance of this country of
|
1816
|
-
Britain or any other, which is now the main and only object worthy
|
1817
|
-
of contention, and which, like all other truths discovered by
|
1818
|
-
necessity, will appear clearer and stronger every day.
|
1819
|
-
|
1820
|
-
First. Because it will come to that one time or other.
|
1821
|
-
|
1822
|
-
Secondly. Because, the longer it is delayed the harder it will be to
|
1823
|
-
accomplish.
|
1824
|
-
|
1825
|
-
I have frequently amused myself both in public and private companies,
|
1826
|
-
with silently remarking, the specious errors of those who speak
|
1827
|
-
without reflecting. And among the many which I have heard, the
|
1828
|
-
following seems the most general, viz. that had this rupture
|
1829
|
-
happened forty or fifty years hence, instead of now, the Continent
|
1830
|
-
would have been more able to have shaken off the dependance. To
|
1831
|
-
which I reply, that our military ability, at this time, arises from
|
1832
|
-
the experience gained in the last war, and which in forty or fifty
|
1833
|
-
years time, would have been totally extinct. The Continent, would
|
1834
|
-
not, by that time, have had a General, or even a military officer
|
1835
|
-
left; and we, or those who may succeed us, would have been as
|
1836
|
-
ignorant of martial matters as the ancient Indians: And this single
|
1837
|
-
position, closely attended to, will unanswerably prove, that the
|
1838
|
-
present time is preferable to all others. The argument turns thus--
|
1839
|
-
at the conclusion of the last war, we had experience, but wanted
|
1840
|
-
numbers; and forty or fifty years hence, we should have numbers,
|
1841
|
-
without experience; wherefore, the proper point of time, must be
|
1842
|
-
some particular point between the two extremes, in which a
|
1843
|
-
sufficiency of the former remains, and a proper increase of the
|
1844
|
-
latter is obtained: And that point of time is the present time.
|
1845
|
-
|
1846
|
-
The reader will pardon this digression, as it does not properly come
|
1847
|
-
under the head I first set out with, and to which I again return by
|
1848
|
-
the following position, viz.
|
1849
|
-
|
1850
|
-
Should affairs be patched up with Britain, and she to remain the
|
1851
|
-
governing and sovereign power of America, (which, as matters are now
|
1852
|
-
circumstanced, is giving up the point intirely) we shall deprive
|
1853
|
-
ourselves of the very means of sinking the debt we have, or may
|
1854
|
-
contract. The value of the back lands which some of the provinces
|
1855
|
-
are clandestinely deprived of, by the unjust extention of the limits
|
1856
|
-
of Canada, valued only at five pounds sterling per hundred acres,
|
1857
|
-
amount to upwards of twenty-five millions, Pennsylvania currency;
|
1858
|
-
and the quit-rents at one penny sterling per acre, to two millions
|
1859
|
-
yearly.
|
1860
|
-
|
1861
|
-
It is by the sale of those lands that the debt may be sunk, without
|
1862
|
-
burthen to any, and the quit-rent reserved thereon, will always
|
1863
|
-
lessen, and in time, will wholly support the yearly expence of
|
1864
|
-
government. It matters not how long the debt is in paying, so that
|
1865
|
-
the lands when sold be applied to the discharge of it, and for the
|
1866
|
-
execution of which, the Congress for the time being, will be the
|
1867
|
-
continental trustees.
|
1868
|
-
|
1869
|
-
I proceed now to the second head, viz. Which is the easiest and most
|
1870
|
-
practicable plan, reconciliation or independance; with some
|
1871
|
-
occasional remarks.
|
1872
|
-
|
1873
|
-
He who takes nature for his guide is not easily beaten out of his
|
1874
|
-
argument, and on that ground, I answer generally--That independance
|
1875
|
-
being a single simple line, contained within ourselves; and
|
1876
|
-
reconciliation, a matter exceedingly perplexed and complicated, and
|
1877
|
-
in which, a treacherous capricious court is to interfere, gives the
|
1878
|
-
answer without a doubt.
|
1879
|
-
|
1880
|
-
The present state of America is truly alarming to every man who is
|
1881
|
-
capable of reflexion. Without law, without government, without any
|
1882
|
-
other mode of power than what is founded on, and granted by courtesy.
|
1883
|
-
Held together by an unexampled concurrence of sentiment, which is
|
1884
|
-
nevertheless subject to change, and which every secret enemy is
|
1885
|
-
endeavouring to dissolve. Our present condition, is, Legislation
|
1886
|
-
without law; wisdom without a plan; constitution without a name; and,
|
1887
|
-
what is strangely astonishing, perfect Independance contending for
|
1888
|
-
dependance. The instance is without a precedent; the case never
|
1889
|
-
existed before; and who can tell what may be the event? The property
|
1890
|
-
of no man is secure in the present unbraced system of things. The
|
1891
|
-
mind of the multitude is left at random, and seeing no fixed object
|
1892
|
-
before them, they pursue such as fancy or opinion starts. Nothing is
|
1893
|
-
criminal; there is no such thing as treason; wherefore, every one
|
1894
|
-
thinks himself at liberty to act as he pleases. The Tories dared not
|
1895
|
-
have assembled offensively, had they known that their lives, by that
|
1896
|
-
act, were forfeited to the laws of the state. A line of distinction
|
1897
|
-
should be drawn, between, English soldiers taken in battle, and
|
1898
|
-
inhabitants of America taken in arms. The first are prisoners, but
|
1899
|
-
the latter traitors. The one forfeits his liberty, the other his
|
1900
|
-
head.
|
1901
|
-
|
1902
|
-
Notwithstanding our wisdom, there is a visible feebleness in some of
|
1903
|
-
our proceedings which gives encouragement to dissensions. The
|
1904
|
-
Continental Belt is too loosely buckled. And if something is not
|
1905
|
-
done in time, it will be too late to do any thing, and we shall fall
|
1906
|
-
into a state, in which, neither Reconciliation nor Independance will
|
1907
|
-
be practicable. The king and his worthless adherents are got at
|
1908
|
-
their old game of dividing the Continent, and there are not wanting
|
1909
|
-
among us, Printers, who will be busy in spreading specious
|
1910
|
-
falsehoods. The artful and hypocritical letter which appeared a few
|
1911
|
-
months ago in two of the New-York papers, and likewise in two others,
|
1912
|
-
is an evidence that there are men who want either judgment or
|
1913
|
-
honesty.
|
1914
|
-
|
1915
|
-
It is easy getting into holes and corners and talking of
|
1916
|
-
reconciliation: But do such men seriously consider, how difficult
|
1917
|
-
the task is, and how dangerous it may prove, should the Continent
|
1918
|
-
divide thereon. Do they take within their view, all the various
|
1919
|
-
orders of men whose situation and circumstances, as well as their
|
1920
|
-
own, are to be considered therein. Do they put themselves in the
|
1921
|
-
place of the sufferer whose all is already gone, and of the soldier,
|
1922
|
-
who hath quitted all for the defence of his country. If their ill
|
1923
|
-
judged moderation be suited to their own private situations only,
|
1924
|
-
regardless of others, the event will convince them, that "they are
|
1925
|
-
reckoning without their Host."
|
1926
|
-
|
1927
|
-
Put us, say some, on the footing we were on in sixty-three: To which
|
1928
|
-
I answer, the request is not now in the power of Britain to comply
|
1929
|
-
with, neither will she propose it; but if it were, and even should
|
1930
|
-
be granted, I ask, as a reasonable question, By what means is such a
|
1931
|
-
corrupt and faithless court to be kept to its engagements? Another
|
1932
|
-
parliament, nay, even the present, may hereafter repeal the
|
1933
|
-
obligation, on the pretence, of its being violently obtained, or
|
1934
|
-
unwisely granted; and in that case, Where is our redress?--No going
|
1935
|
-
to law with nations; cannon are the barristers of Crowns; and the
|
1936
|
-
sword, not of justice, but of war, decides the suit. To be on the
|
1937
|
-
footing of sixty-three, it is not sufficient, that the laws only be
|
1938
|
-
put on the same state, but, that our circumstances, likewise, be put
|
1939
|
-
on the same state; Our burnt and destroyed towns repaired or built
|
1940
|
-
up, our private losses made good, our public debts (contracted for
|
1941
|
-
defence) discharged; otherwise, we shall be millions worse than we
|
1942
|
-
were at that enviable period. Such a request, had it been complied
|
1943
|
-
with a year ago, would have won the heart and soul of the Continent-
|
1944
|
-
-but now it is too late, "The Rubicon is passed."
|
1945
|
-
|
1946
|
-
Besides, the taking up arms, merely to enforce the repeal of a
|
1947
|
-
pecuniary law, seems as unwarrantable by the divine law, and as
|
1948
|
-
repugnant to human feelings, as the taking up arms to enforce
|
1949
|
-
obedience thereto. The object, on either side, doth not justify the
|
1950
|
-
means; for the lives of men are too valuable to be cast away on such
|
1951
|
-
trifles. It is the violence which is done and threatened to our
|
1952
|
-
persons; the destruction of our property by an armed force; the
|
1953
|
-
invasion of our country by fire and sword, which conscientiously
|
1954
|
-
qualifies the use of arms: And the instant, in which such a mode of
|
1955
|
-
defence became necessary, all subjection to Britain ought to have
|
1956
|
-
ceased; and the independancy of America, should have been considered,
|
1957
|
-
as dating its æra from, and published by, the first musket that was
|
1958
|
-
fired against her. This line is a line of consistency; neither drawn
|
1959
|
-
by caprice, nor extended by ambition; but produced by a chain of
|
1960
|
-
events, of which the colonies were not the authors.
|
1961
|
-
|
1962
|
-
I shall conclude these remarks, with the following timely and well
|
1963
|
-
intended hints. We ought to reflect, that there are three different
|
1964
|
-
ways, by which an independancy may hereafter be effected; and that
|
1965
|
-
one of those three, will one day or other, be the fate of America,
|
1966
|
-
viz. By the legal voice of the people in Congress; by a military
|
1967
|
-
power; or by a mob: It may not always happen that our soldiers are
|
1968
|
-
citizens, and the multitude a body of reasonable men; virtue, as I
|
1969
|
-
have already remarked, is not hereditary, neither is it perpetual.
|
1970
|
-
Should an independancy be brought about by the first of those means,
|
1971
|
-
we have every opportunity and every encouragement before us, to form
|
1972
|
-
the noblest purest constitution on the face of the earth. We have it
|
1973
|
-
in our power to begin the world over again. A situation, similar to
|
1974
|
-
the present, hath not happened since the days of Noah until now. The
|
1975
|
-
birthday of a new world is at hand, and a race of men, perhaps as
|
1976
|
-
numerous as all Europe contains, are to receive their portion of
|
1977
|
-
freedom from the event of a few months. The Reflexion is awful--and
|
1978
|
-
in this point of view, How trifling, how ridiculous, do the little,
|
1979
|
-
paltry cavellings, of a few weak or interested men appear, when
|
1980
|
-
weighed against the business of a world.
|
1981
|
-
|
1982
|
-
Should we neglect the present favorable and inviting period, and an
|
1983
|
-
Independance be hereafter effected by any other means, we must
|
1984
|
-
charge the consequence to ourselves, or to those rather, whose
|
1985
|
-
narrow and prejudiced souls, are habitually opposing the measure,
|
1986
|
-
without either inquiring or reflecting. There are reasons to be
|
1987
|
-
given in support of Independance, which men should rather privately
|
1988
|
-
think of, than be publicly told of. We ought not now to be debating
|
1989
|
-
whether we shall be independant or not, but, anxious to accomplish
|
1990
|
-
it on a firm, secure, and honorable basis, and uneasy rather that it
|
1991
|
-
is not yet began upon. Every day convinces us of its necessity. Even
|
1992
|
-
the Tories (if such beings yet remain among us) should, of all men,
|
1993
|
-
be the most solicitous to promote it; for, as the appointment of
|
1994
|
-
committees at first, protected them from popular rage, so, a wise
|
1995
|
-
and well established form of government, will be the only certain
|
1996
|
-
means of continuing it securely to them. Wherefore, if they have not
|
1997
|
-
virtue enough to be Whigs, they ought to have prudence enough to
|
1998
|
-
wish for Independance.
|
1999
|
-
|
2000
|
-
In short, Independance is the only Bond that can tye and keep us
|
2001
|
-
together. We shall then see our object, and our ears will be legally
|
2002
|
-
shut against the schemes of an intriguing, as well, as a cruel enemy.
|
2003
|
-
We shall then too, be on a proper footing, to treat with Britain;
|
2004
|
-
for there is reason to conclude, that the pride of that court, will
|
2005
|
-
be less hurt by treating with the American states for terms of peace,
|
2006
|
-
than with those, whom she denominates, "rebellious subjects," for
|
2007
|
-
terms of accommodation. It is our delaying it that encourages her to
|
2008
|
-
hope for conquest, and our backwardness tends only to prolong the
|
2009
|
-
war. As we have, without any good effect therefrom, withheld our
|
2010
|
-
trade to obtain a redress of our grievances, let us now try the
|
2011
|
-
alternative, by independantly redressing them ourselves, and then
|
2012
|
-
offering to open the trade. The mercantile and reasonable part in
|
2013
|
-
England, will be still with us; because, peace with trade, is
|
2014
|
-
preferable to war without it. And if this offer be not accepted,
|
2015
|
-
other courts may be applied to.
|
2016
|
-
|
2017
|
-
On these grounds I rest the matter. And as no offer hath yet been
|
2018
|
-
made to refute the doctrine contained in the former editions of this
|
2019
|
-
pamphlet, it is a negative proof, that either the doctrine cannot be
|
2020
|
-
refuted, or, that the party in favour of it are too numerous to be
|
2021
|
-
opposed. Wherefore, instead of gazing at each other with suspicious
|
2022
|
-
or doubtful curiosity; let each of us, hold out to his neighbour the
|
2023
|
-
hearty hand of friendship, and unite in drawing a line, which, like
|
2024
|
-
an act of oblivion shall bury in forgetfulness every former
|
2025
|
-
dissension. Let the names of Whig and Tory be extinct; and let none
|
2026
|
-
other be heard among us, than those of a good citizen, an open and
|
2027
|
-
resolute friend, and a virtuous supporter of the rights of mankind
|
2028
|
-
and of the FREE AND INDEPENDANT STATES OF AMERICA.
|
2029
|
-
|
2030
|
-
To the Representatives of the Religious Society of the People called
|
2031
|
-
Quakers, or to so many of them as were concerned in publishing the
|
2032
|
-
late piece, entitled "The Ancient Testimony and Principles of the
|
2033
|
-
People called Quakers renewed, with Respect to the King and
|
2034
|
-
Government, and touching the Commotions now prevailing in these and
|
2035
|
-
other parts of America addressed to the People in General."
|
2036
|
-
|
2037
|
-
The Writer of this, is one of those few, who never dishonours
|
2038
|
-
religion either by ridiculing, or cavilling at any denomination
|
2039
|
-
whatsoever. To God, and not to man, are all men accountable on the
|
2040
|
-
score of religion. Wherefore, this epistle is not so properly
|
2041
|
-
addressed to you as a religious, but as a political body, dabbling
|
2042
|
-
in matters, which the professed Quietude of your Principles instruct
|
2043
|
-
you not to meddle with.
|
2044
|
-
|
2045
|
-
As you have, without a proper authority for so doing, put yourselves
|
2046
|
-
in the place of the whole body of the Quakers, so, the writer of
|
2047
|
-
this, in order to be on an equal rank with yourselves, is under the
|
2048
|
-
necessity, of putting himself in the place of all those, who,
|
2049
|
-
approve the very writings and principles, against which your
|
2050
|
-
testimony is directed: And he hath chosen this singular situation,
|
2051
|
-
in order, that you might discover in him that presumption of
|
2052
|
-
character which you cannot see in yourselves. For neither he nor you
|
2053
|
-
can have any claim or title to Political Representation.
|
2054
|
-
|
2055
|
-
When men have departed from the right way, it is no wonder that they
|
2056
|
-
stumble and fall. And it is evident from the manner in which ye have
|
2057
|
-
managed your testimony, that politics, (as a religious body of men)
|
2058
|
-
is not your proper Walk; for however well adapted it might appear to
|
2059
|
-
you, it is, nevertheless, a jumble of good and bad put unwisely
|
2060
|
-
together, and the conclusion drawn therefrom, both unnatural and
|
2061
|
-
unjust.
|
2062
|
-
|
2063
|
-
The two first pages, (and the whole doth not make four) we give you
|
2064
|
-
credit for, and expect the same civility from you, because the love
|
2065
|
-
and desire of peace is not confined to Quakerism, it is the natural,
|
2066
|
-
as well the religious wish of all denominations of men. And on this
|
2067
|
-
ground, as men labouring to establish an Independant Constitution of
|
2068
|
-
our own, do we exceed all others in our hope, end, and aim. Our plan
|
2069
|
-
is peace for ever. We are tired of contention with Britain, and can
|
2070
|
-
see no real end to it but in a final separation. We act consistently,
|
2071
|
-
because for the sake of introducing an endless and uninterrupted
|
2072
|
-
peace, do we bear the evils and burthens of the present day. We are
|
2073
|
-
endeavoring, and will steadily continue to endeavour, to separate
|
2074
|
-
and dissolve a connexion which hath already filled our land with
|
2075
|
-
blood; and which, while the name of it remains, will be the fatal
|
2076
|
-
cause of future mischiefs to both countries.
|
2077
|
-
|
2078
|
-
We fight neither for revenge nor conquest; neither from pride nor
|
2079
|
-
passion; we are not insulting the world with our fleets and armies,
|
2080
|
-
nor ravaging the globe for plunder. Beneath the shade of our own
|
2081
|
-
vines are we attacked; in our own houses, and on our own lands, is
|
2082
|
-
the violence committed against us. We view our enemies in the
|
2083
|
-
character of Highwaymen and Housebreakers, and having no defence for
|
2084
|
-
ourselves in the civil law, are obliged to punish them by the
|
2085
|
-
military one, and apply the sword, in the very case, where you have
|
2086
|
-
before now, applied the halter--Perhaps we feel for the ruined and
|
2087
|
-
insulted sufferers in all and every part of the continent, with a
|
2088
|
-
degree of tenderness which hath not yet made its way into some of
|
2089
|
-
your bosoms. But be ye sure that ye mistake not the cause and ground
|
2090
|
-
of your Testimony. Call not coldness of soul, religion; nor put the
|
2091
|
-
Bigot in the place of the Christian.
|
2092
|
-
|
2093
|
-
O ye partial ministers of your own acknowledged principles. If the
|
2094
|
-
bearing arms be sinful, the first going to war must be more so, by
|
2095
|
-
all the difference between wilful attack and unavoidable defence.
|
2096
|
-
Wherefore, if ye really preach from conscience, and mean not to make
|
2097
|
-
a political hobby-horse of your religion, convince the world thereof,
|
2098
|
-
by proclaiming your doctrine to our enemies, for they likewise bear
|
2099
|
-
arms. Give us proof of your sincerity by publishing it at St.
|
2100
|
-
James's, to the commanders in chief at Boston, to the Admirals and
|
2101
|
-
Captains who are piratically ravaging our coasts, and to all the
|
2102
|
-
murdering miscreants who are acting in authority under him whom ye
|
2103
|
-
profess to serve. Had ye the honest soul of Barclay ¹ ye would
|
2104
|
-
preach repentance to your king; Ye would tell the Royal Wretch his
|
2105
|
-
sins, and warn him of eternal ruin. Ye would not spend your partial
|
2106
|
-
invectives against the injured and the insulted only, but, like
|
2107
|
-
faithful ministers, would cry aloud and spare none. Say not that ye
|
2108
|
-
are persecuted, neither endeavour to make us the authors of that
|
2109
|
-
reproach, which, ye are bringing upon yourselves; for we testify
|
2110
|
-
unto all men, that we do not complain against you because ye are
|
2111
|
-
Quakers, but because ye pretend to be and are not Quakers.
|
2112
|
-
|
2113
|
-
¹"Thou hast tasted of prosperity and adversity; thou knowest what it
|
2114
|
-
is to be banished thy native country, to be over-ruled as well as to
|
2115
|
-
rule, and set upon the throne; and being oppressed thou hast reason
|
2116
|
-
to know how hateful the oppressor is both to God and man: If after
|
2117
|
-
all these warnings and advertisements, thou dost not turn unto the
|
2118
|
-
Lord with all thy heart, but forget him who remembered thee in thy
|
2119
|
-
distress, and give up thyself to follow lust and vanity, surely
|
2120
|
-
great will be thy condemnation.--Against which snare, as well as the
|
2121
|
-
temptation of those who may or do feed thee, and prompt thee to evil,
|
2122
|
-
the most excellent and prevalent remedy will be, to apply thyself to
|
2123
|
-
that light of Christ which shineth in thy conscience, and which
|
2124
|
-
neither can, nor will flatter thee, nor suffer thee to be at ease in
|
2125
|
-
thy sins."
|
2126
|
-
|
2127
|
-
--Barclay's address to Charles II.
|
2128
|
-
|
2129
|
-
Alas! it seems by the particular tendency of some part of your
|
2130
|
-
testimony, and other parts of your conduct, as if, all sin was
|
2131
|
-
reduced to, and comprehended in, the act of bearing arms, and that
|
2132
|
-
by the people only. Ye appear to us, to have mistaken party for
|
2133
|
-
conscience; because, the general tenor of your actions wants
|
2134
|
-
uniformity: And it is exceedingly difficult to us to give credit to
|
2135
|
-
many of your pretended scruples; because, we see them made by the
|
2136
|
-
same men, who, in the very instant that they are exclaiming against
|
2137
|
-
the mammon of this world, are nevertheless, hunting after it with a
|
2138
|
-
step as steady as Time, and an appetite as keen as Death.
|
2139
|
-
|
2140
|
-
The quotation which ye have made from Proverbs, in the third page of
|
2141
|
-
your testimony, that, "when a man's ways please the Lord, he maketh
|
2142
|
-
even his enemies to be at peace with him"; is very unwisely chosen
|
2143
|
-
on your part; because, it amounts to a proof, that the king's ways
|
2144
|
-
(whom ye are desirous of supporting) do not please the Lord,
|
2145
|
-
otherwise, his reign would be in peace.
|
2146
|
-
|
2147
|
-
I now proceed to the latter part of your testimony, and that, for
|
2148
|
-
which all the foregoing seems only an introduction, viz.
|
2149
|
-
|
2150
|
-
"It hath ever been our judgment and principle, since we were called
|
2151
|
-
to profess the light of Christ Jesus, manifested in our consciences
|
2152
|
-
unto this day, that the setting up and putting down kings and
|
2153
|
-
governments, is God's peculiar prerogative; for causes best known to
|
2154
|
-
himself: And that it is not our business to have any hand or
|
2155
|
-
contrivance therein; nor to be busy bodies above our station, much
|
2156
|
-
less to plot and contrive the ruin, or overturn of any of them, but
|
2157
|
-
to pray for the king, and safety of our nation, and good of all men:
|
2158
|
-
That we may live a peaceable and quiet life, in all godliness and
|
2159
|
-
honesty; under the government which God is pleased to set over us."-
|
2160
|
-
-If these are really your principles why do ye not abide by them?
|
2161
|
-
Why do ye not leave that, which ye call God's Work, to be managed by
|
2162
|
-
himself? These very principles instruct you to wait with patience
|
2163
|
-
and humility, for the event of all public measures, and to receive
|
2164
|
-
that event as the divine will towards you. Wherefore, what occasion
|
2165
|
-
is there for your political testimony if you fully believe what it
|
2166
|
-
contains: And the very publishing it proves, that either, ye do not
|
2167
|
-
believe what ye profess, or have not virtue enough to practise what
|
2168
|
-
ye believe.
|
2169
|
-
|
2170
|
-
The principles of Quakerism have a direct tendency to make a man the
|
2171
|
-
quiet and inoffensive subject of any, and every government which is
|
2172
|
-
set over him. And if the setting up and putting down of kings and
|
2173
|
-
governments is God's peculiar prerogative, he most certainly will
|
2174
|
-
not be robbed thereof by us; wherefore, the principle itself leads
|
2175
|
-
you to approve of every thing, which ever happened, or may happen to
|
2176
|
-
kings as being his work. Oliver Cromwell thanks you. Charles, then,
|
2177
|
-
died not by the hands of man; and should the present Proud Imitator
|
2178
|
-
of him, come to the same untimely end, the writers and publishers of
|
2179
|
-
the Testimony, are bound, by the doctrine it contains, to applaud
|
2180
|
-
the fact. Kings are not taken away by miracles, neither are changes
|
2181
|
-
in governments brought about by any other means than such as are
|
2182
|
-
common and human; and such as we are now using. Even the dispersion
|
2183
|
-
of the Jews, though foretold by our Saviour, was effected by arms.
|
2184
|
-
Wherefore, as ye refuse to be the means on one side, ye ought not to
|
2185
|
-
be meddlers on the other; but to wait the issue in silence; and
|
2186
|
-
unless ye can produce divine authority, to prove, that the Almighty
|
2187
|
-
who hath created and placed this new world, at the greatest distance
|
2188
|
-
it could possibly stand, east and west, from every part of the old,
|
2189
|
-
doth, nevertheless, disapprove of its being independant of the
|
2190
|
-
corrupt and abandoned court of Britain, unless I say, ye can shew
|
2191
|
-
this, how can ye on the ground of your principles, justify the
|
2192
|
-
exciting and stirring up the people "firmly to unite in the
|
2193
|
-
abhorrence of all such writings, and measures, as evidence a desire
|
2194
|
-
and design to break off the happy connexion we have hitherto enjoyed,
|
2195
|
-
with the kingdom of Great-Britain, and our just and necessary
|
2196
|
-
subordination to the king, and those who are lawfully placed in
|
2197
|
-
authority under him." What a slap of the face is here! the men, who
|
2198
|
-
in the very paragraph before, have quietly and passively resigned up
|
2199
|
-
the ordering, altering, and disposal of kings and governments, into
|
2200
|
-
the hands of God, are now, recalling their principles, and putting
|
2201
|
-
in for a share of the business. Is it possible, that the conclusion,
|
2202
|
-
which is here justly quoted, can any ways follow from the doctrine
|
2203
|
-
laid down? The inconsistency is too glaring not to be seen; the
|
2204
|
-
absurdity too great not to be laughed at; and such as could only
|
2205
|
-
have been made by those, whose understandings were darkened by the
|
2206
|
-
narrow and crabby spirit of a despairing political party; for ye are
|
2207
|
-
not to be considered as the whole body of the Quakers but only as a
|
2208
|
-
factional and fractional part thereof.
|
2209
|
-
|
2210
|
-
Here ends the examination of your testimony; (which I call upon no
|
2211
|
-
man to abhor, as ye have done, but only to read and judge of fairly;)
|
2212
|
-
to which I subjoin the following remark; "That the setting up and
|
2213
|
-
putting down of kings," most certainly mean, the making him a king,
|
2214
|
-
who is yet not so, and the making him no king who is already one.
|
2215
|
-
And pray what hath this to do in the present case? We neither mean
|
2216
|
-
to set up nor to put down, neither to make nor to unmake, but to
|
2217
|
-
have nothing to do with them. Wherefore, your testimony in whatever
|
2218
|
-
light it is viewed serves only to dishonor your judgement, and for
|
2219
|
-
many other reasons had better have been let alone than published.
|
2220
|
-
|
2221
|
-
First, Because it tends to the decrease and reproach of all religion
|
2222
|
-
whatever, and is of the utmost danger to society, to make it a party
|
2223
|
-
in political disputes.
|
2224
|
-
|
2225
|
-
Secondly, Because it exhibits a body of men, numbers of whom disavow
|
2226
|
-
the publishing political testimonies, as being concerned therein and
|
2227
|
-
approvers thereof.
|
2228
|
-
|
2229
|
-
Thirdly, Because it hath a tendency to undo that continental harmony
|
2230
|
-
and friendship which yourselves by your late liberal and charitable
|
2231
|
-
donations hath lent a hand to establish; and the preservation of
|
2232
|
-
which is of the utmost consequence to us all.
|
2233
|
-
|
2234
|
-
And here without anger or resentment I bid you farewell. Sincerely
|
2235
|
-
wishing, that as men and christians, ye may always fully and
|
2236
|
-
uninterruptedly enjoy every civil and religious right; and be, in
|
2237
|
-
your turn, the means of securing it to others; but that the example
|
2238
|
-
which ye have unwisely set, of mingling religion with politics, may
|
2239
|
-
be disavowed and reprobated by every inhabitant of America.
|
2240
|
-
|
2241
|
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|
2242
|
-
|
2243
|
-
F I N I S.
|
2244
|
-
|
2245
|
-
|
2246
|
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|
2247
|
-
|
2248
|
-
On Common Sense
|
2249
|
-
|
2250
|
-
"No writer has exceeded Paine in ease and familiarity of style, in
|
2251
|
-
perspicuity of expression, happiness of elucidation, and in simple
|
2252
|
-
and unassuming language."
|
2253
|
-
|
2254
|
-
Thomas Jefferson
|
2255
|
-
|
2256
|
-
"A pamphlet called 'Commonsense' makes a great noise. One of the
|
2257
|
-
vilest things that ever was published to the world. Full of false
|
2258
|
-
representations, lies, calumny, and treason, whose principles are to
|
2259
|
-
subvert all Kingly Governments and erect an Independent Republic."
|
2260
|
-
|
2261
|
-
Nicholas Cresswell
|
2262
|
-
|
2263
|
-
"I dreaded the effect so popular a pamphlet might have among the
|
2264
|
-
people, and determined to do all in my Power to counteract the
|
2265
|
-
effect of it."
|
2266
|
-
|
2267
|
-
John Adams
|
2268
|
-
|
2269
|
-
"Its effects were sudden and extensive upon the American mind. It
|
2270
|
-
was read by public men."
|
2271
|
-
|
2272
|
-
Dr. Benjamin Rush
|
2273
|
-
|
2274
|
-
"Have you read the pamphlet Common Sense? I never saw such a
|
2275
|
-
masterful performance.... In short, I own myself convinced, by the
|
2276
|
-
arguments, of the necessity of separation."
|
2277
|
-
|
2278
|
-
General Charles Lee
|
2279
|
-
|
2280
|
-
|
2281
|
-
|
2282
|
-
|
2283
|
-
Transcriber's Notes
|
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|
-
|
2285
|
-
This production of the Bradford edition of Common Sense retains the
|
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|
-
original characteristics of the document--the author's use of
|
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|
-
capitalization (large and small), spelling, and italics.
|
2288
|
-
|
2289
|
-
The page numbers of this version of the book were my invention, for
|
2290
|
-
ease in reading the HTML document. The page numbers can more
|
2291
|
-
accurately be called paragraph numbers. They match the paragraph
|
2292
|
-
numbers in the edited text of 'Common Sense' from the National
|
2293
|
-
Humanities Center.
|
2294
|
-
|
2295
|
-
In one case, the text refers to page forty (see our Page 130). We
|
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|
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provided a link to the appropriate part of our document but retained
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-
the page number specified by Paine. Our page numbers are not carried
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over to the Kindle, E-PUB, and text documents produced by Project
|
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Gutenberg.
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|
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The section "On Common Sense," containing quotes about Common Sense,
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have been added by this transcriber.
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*** END OF THE PROJECT GUTENBERG EBOOK COMMON SENSE ***
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