j1-template 2021.1.29 → 2021.2.3

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Files changed (179) hide show
  1. checksums.yaml +4 -4
  2. data/_includes/themes/j1/layouts/content_generator_news_panel_posts.html +6 -6
  3. data/_includes/themes/j1/layouts/content_generator_post.html +3 -0
  4. data/_includes/themes/j1/procedures/posts/collate_timeline.proc +5 -5
  5. data/_includes/themes/j1/procedures/posts/create_series_header.proc +6 -6
  6. data/_layouts/default.html +36 -26
  7. data/assets/data/mdil_icons.json +2417 -0
  8. data/assets/data/panel.html +10 -10
  9. data/assets/data/quicklinks.html +1 -2
  10. data/assets/themes/j1/adapter/js/fam.js +1 -1
  11. data/assets/themes/j1/adapter/js/j1.js +139 -139
  12. data/assets/themes/j1/adapter/js/navigator.js +11 -4
  13. data/assets/themes/j1/adapter/js/rtable.js +77 -24
  14. data/assets/themes/j1/core/css/icon-fonts/materialdesign-light.css +1222 -0
  15. data/assets/themes/j1/core/css/icon-fonts/materialdesign-light.min.css +1 -0
  16. data/assets/themes/j1/core/css/icon-fonts/materialdesign.css +1 -1
  17. data/assets/themes/j1/core/css/themes/uno-dark/bootstrap.css +58 -109
  18. data/assets/themes/j1/core/css/themes/uno-dark/bootstrap.min.css +1 -1
  19. data/assets/themes/j1/core/css/themes/uno-light/bootstrap.css +28 -18
  20. data/assets/themes/j1/core/css/themes/uno-light/bootstrap.min.css +1 -1
  21. data/assets/themes/j1/core/css/vendor.css +7 -20
  22. data/assets/themes/j1/core/css/vendor.min.css +1 -1
  23. data/assets/themes/j1/core/fonts/material_design_icons_light/fonts/eot/materialdesignicons-light-webfont.eot +0 -0
  24. data/assets/themes/j1/core/fonts/material_design_icons_light/fonts/materialdesignicons-light-webfont.woff +0 -0
  25. data/assets/themes/j1/core/fonts/material_design_icons_light/fonts/materialdesignicons-light-webfont.woff2 +0 -0
  26. data/assets/themes/j1/core/fonts/material_design_icons_light/fonts/svg/materialdesignicons-light-webfont.svg +801 -0
  27. data/assets/themes/j1/core/fonts/material_design_icons_light/fonts/ttf/materialdesignicons-light-webfont.ttf +0 -0
  28. data/assets/themes/j1/core/js/template.js +16 -7
  29. data/assets/themes/j1/core/js/template.js.map +1 -1
  30. data/assets/themes/j1/core/js/template.min.js +16 -7
  31. data/assets/themes/j1/core/js/template.min.js.map +1 -1
  32. data/assets/themes/j1/modules/carousel/css/theme/uno.css +1 -1
  33. data/assets/themes/j1/modules/carousel/css/theme/uno.min.css +1 -1
  34. data/assets/themes/j1/modules/j1Deepl/js/j1deepl.js +385 -0
  35. data/assets/themes/j1/modules/j1Deepl/js/j1deepl.min.js +18 -0
  36. data/assets/themes/j1/modules/j1Scroll/js/j1scroll.js +3 -0
  37. data/assets/themes/j1/modules/justifiedGallery/css/theme/uno.css +1 -1
  38. data/assets/themes/j1/modules/justifiedGallery/css/theme/uno.min.css +1 -1
  39. data/assets/themes/j1/modules/mdiPreviewer/css/previewer.css +1 -1
  40. data/assets/themes/j1/modules/mdiPreviewer/css/previewer.min.css +1 -1
  41. data/assets/themes/j1/modules/mdiPreviewer/js/previewer.js +5 -15
  42. data/assets/themes/j1/modules/mdiPreviewer/js/previewer.min.js +1 -1
  43. data/assets/themes/j1/modules/mdilPreviewer/css/previewer.css +97 -0
  44. data/assets/themes/j1/modules/mdilPreviewer/css/previewer.min.css +15 -0
  45. data/assets/themes/j1/modules/mdilPreviewer/js/previewer.js +125 -0
  46. data/assets/themes/j1/modules/mdilPreviewer/js/previewer.min.js +15 -0
  47. data/assets/themes/j1/modules/rtable/css/theme/uno/rtable.css +3 -3
  48. data/assets/themes/j1/modules/rtable/css/theme/uno/rtable.min.css +2 -174
  49. data/assets/themes/j1/modules/rtable/js/rtable.js +59 -25
  50. data/assets/themes/j1/modules/rtable/js/rtable.min.js +12 -683
  51. data/assets/themes/j1/modules/showOnScroll/js/showOnScroll.js +73 -73
  52. data/assets/themes/j1/modules/showOnScroll/js/showOnScroll.min.js +15 -15
  53. data/lib/j1/commands/generate.rb +5 -8
  54. data/lib/j1/version.rb +3 -3
  55. data/lib/starter_web/Gemfile +1 -1
  56. data/lib/starter_web/_config.yml +15 -51
  57. data/lib/starter_web/_data/blocks/banner.yml +4 -5
  58. data/lib/starter_web/_data/modules/defaults/rtable.yml +34 -0
  59. data/lib/starter_web/_data/modules/j1scroll.yml +2 -2
  60. data/lib/starter_web/_data/modules/navigator_menu.yml +3 -3
  61. data/lib/starter_web/_data/modules/rtable.yml +34 -0
  62. data/lib/starter_web/_data/resources.yml +45 -1
  63. data/lib/starter_web/_includes/attributes.asciidoc +6 -1
  64. data/lib/starter_web/_plugins/lunr_index.rb +1 -1
  65. data/lib/starter_web/assets/images/modules/attics/annie-spratt-1920x1280.jpg +0 -0
  66. data/lib/starter_web/assets/images/modules/attics/antonino-visalli-1920x1280.jpg +0 -0
  67. data/lib/starter_web/assets/images/modules/attics/humble-lamb-1920x1280.jpg +0 -0
  68. data/lib/starter_web/assets/images/modules/attics/library-1920x1280.jpg +0 -0
  69. data/lib/starter_web/assets/images/modules/attics/romain-vignes-1920x1280.jpg +0 -0
  70. data/lib/starter_web/assets/images/modules/attics/sigmund-1920x1280.jpg +0 -0
  71. data/lib/starter_web/assets/images/{pages/videos → modules/attics}/szabo-viktor-1920x1280.jpg +0 -0
  72. data/lib/starter_web/assets/images/pages/asciidoc_skeletons/example-pdf-screenshot.png +0 -0
  73. data/lib/starter_web/collections/posts/public/featured/_posts/{2020-01-01-about-cookies.adoc → 2021-01-01-about-cookies.adoc} +0 -0
  74. data/lib/starter_web/collections/posts/public/featured/_posts/{2021-03-01-site-generators.adoc → 2021-02-01-site-generators.adoc} +0 -0
  75. data/lib/starter_web/collections/posts/public/{wikipedia/_posts/2016-11-20-minneapolis.adoc → series/_posts/2020-01-01-post-wiki-series.adoc} +11 -10
  76. data/lib/starter_web/collections/posts/public/{wikipedia/_posts/2016-11-24-narcisse-snake-dens.adoc → series/_posts/2020-01-02-post-wiki-series.adoc} +15 -13
  77. data/lib/starter_web/collections/posts/public/{wikipedia/_posts/2016-11-26-columbia-river.adoc → series/_posts/2020-01-03-post-wiki-series.adoc} +28 -11
  78. data/lib/starter_web/collections/posts/public/{wikipedia → series}/_posts/_includes/attributes.asciidoc +0 -0
  79. data/lib/starter_web/collections/posts/public/{wikipedia → series}/_posts/_includes/documents/readme +0 -0
  80. data/lib/starter_web/collections/posts/public/{wikipedia → series}/_posts/_includes/tables/readme +0 -0
  81. data/lib/starter_web/index.html +2 -2
  82. data/lib/starter_web/package.json +2 -2
  83. data/lib/starter_web/pages/public/asciidoc_skeletons/{book → documentation}/000_intro.adoc +5 -7
  84. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/100_converter.adoc +43 -0
  85. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/200_themes.adoc +61 -0
  86. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/attributes.asciidoc +95 -0
  87. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/000_intro.asciidoc +54 -0
  88. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/000_basic_example.asciidoc +31 -0
  89. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/111_about_the_converter.asciidoc +111 -0
  90. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/112_getting_started.asciidoc +95 -0
  91. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/113_themes.asciidoc +39 -0
  92. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter.asciidoc +8 -0
  93. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes/211_language_overview.asciidoc +122 -0
  94. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes/212_values.asciidoc +502 -0
  95. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes/213_fonts.asciidoc +261 -0
  96. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes.asciidoc +8 -0
  97. data/lib/starter_web/pages/public/asciidoc_skeletons/{book → documentation}/a2p.bat +1 -1
  98. data/lib/starter_web/pages/public/asciidoc_skeletons/{book → documentation}/a2p.sh +2 -2
  99. data/lib/starter_web/pages/public/asciidoc_skeletons/{book/book.a2p → documentation/documentation.a2p} +2 -8
  100. data/lib/starter_web/pages/public/asciidoc_skeletons/documentation/documentation.adoc +86 -0
  101. data/lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/documents/100_chapter.asciidoc +848 -40
  102. data/lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/documents/200_chapter.asciidoc +149 -38
  103. data/lib/starter_web/pages/public/asciidoc_skeletons/multi-document/multi.adoc +2 -7
  104. data/lib/starter_web/pages/public/asciidoc_skeletons/simple-document/simple.adoc +312 -119
  105. data/lib/starter_web/pages/public/blog/navigator/archive/categoryview.html +4 -27
  106. data/lib/starter_web/pages/public/blog/navigator/archive/dateview.html +5 -27
  107. data/lib/starter_web/pages/public/blog/navigator/archive/tagview.html +0 -20
  108. data/lib/starter_web/pages/public/blog/navigator/archive.html +5 -27
  109. data/lib/starter_web/pages/public/previewer/bootstrap_theme.adoc +1 -1
  110. data/lib/starter_web/utilsrv/_defaults/package.json +1 -1
  111. data/lib/starter_web/utilsrv/package.json +1 -1
  112. metadata +53 -83
  113. data/assets/themes/j1/modules/rtable/js/tablesaw-init.js +0 -18
  114. data/assets/themes/j1/modules/rtable/js/tablesaw.stackonly.js +0 -2371
  115. data/lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-test-series.adoc +0 -128
  116. data/lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-test-series.adoc +0 -131
  117. data/lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-test-series.adoc +0 -131
  118. data/lib/starter_web/collections/posts/public/series/_posts/2020-01-04-post-test-series.adoc +0 -132
  119. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/blindtext.asciidoc +0 -11
  120. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/font_icons.asciidoc +0 -23
  121. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/gallery.asciidoc +0 -5
  122. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/lightbox.asciidoc +0 -7
  123. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/documents/chapter_document.asciidoc +0 -9
  124. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/documents/entry_document.asciidoc +0 -3
  125. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/images/image.asciidoc +0 -6
  126. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_2_column.asciidoc +0 -12
  127. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_2_column_options.asciidoc +0 -30
  128. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_3_column.asciidoc +0 -16
  129. data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_4_column.asciidoc +0 -25
  130. data/lib/starter_web/pages/public/asciidoc_skeletons/book/100_chapter.adoc +0 -62
  131. data/lib/starter_web/pages/public/asciidoc_skeletons/book/200_chapter.adoc +0 -64
  132. data/lib/starter_web/pages/public/asciidoc_skeletons/book/900_references.adoc +0 -73
  133. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/attributes.asciidoc +0 -74
  134. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/000_intro.asciidoc +0 -33
  135. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/100_chapter/100_chapter_document.asciidoc +0 -21
  136. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/100_chapter/110_chapter_document.asciidoc +0 -36
  137. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/100_chapter.asciidoc +0 -7
  138. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/200_chapter/200_chapter_document.asciidoc +0 -53
  139. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/200_chapter.asciidoc +0 -5
  140. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/000_intro.asciidoc +0 -23
  141. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/100_chapter_document.asciidoc +0 -33
  142. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/200_chapter_document.asciidoc +0 -26
  143. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/900_sources.asciidoc +0 -81
  144. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references.asciidoc +0 -23
  145. data/lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/tables/110_material_design_icons.asciidoc +0 -102
  146. data/lib/starter_web/pages/public/asciidoc_skeletons/book/book.adoc +0 -136
  147. data/lib/starter_web/pages/public/asciidoc_skeletons/multi-document/100_chapter.asciidoc +0 -60
  148. data/lib/starter_web/pages/public/asciidoc_skeletons/multi-document/200_chapter.asciidoc +0 -59
  149. data/lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/documents/tables/110_material_design_icons.asciidoc +0 -102
  150. data/lib/starter_web/pages/public/features/modules.adoc +0 -104
  151. data/lib/starter_web/pages/public/features/platform.adoc +0 -104
  152. data/lib/starter_web/pages/public/previewer/_includes/attributes.asciidoc +0 -60
  153. data/lib/starter_web/pages/public/previewer/_includes/documents/licenses/mit.asciidoc +0 -19
  154. data/lib/starter_web/pages/public/previewer/_includes/documents/readme +0 -0
  155. data/lib/starter_web/pages/public/previewer/_includes/documents/rouge/100_language_examples.asciidoc +0 -119
  156. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/100_absolute_sizes.asciidoc +0 -39
  157. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/110_bs_grid_sizes.asciidoc +0 -47
  158. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/120_relative_sizes.asciidoc +0 -47
  159. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/200_rotate.asciidoc +0 -71
  160. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/300_flip.asciidoc +0 -31
  161. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/400_spin_pulsed.asciidoc +0 -39
  162. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/500_bw_color_palette.asciidoc +0 -61
  163. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/510_bs_color_palette.asciidoc +0 -55
  164. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/600_md_color_palette.asciidoc +0 -95
  165. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/601_md_color_palette_indigo.asciidoc +0 -95
  166. data/lib/starter_web/pages/public/previewer/_includes/tables/mdi_icons/602_md_color_palette_pink.asciidoc +0 -95
  167. data/lib/starter_web/pages/public/previewer/_includes/tables/rouge/200_rouge_attributes.asciidoc +0 -41
  168. data/lib/starter_web/pages/public/previewer/_includes/tables/rouge/300_supported_languages.asciidoc +0 -857
  169. data/lib/starter_web/pages/public/previewer/_includes/tables/twitter_emoji/100_bs_sizes.asciidoc +0 -47
  170. data/lib/starter_web/pages/public/previewer/_includes/tables/twitter_emoji/100_relative_sizes.asciidoc +0 -47
  171. data/lib/starter_web/pages/public/previewer/_includes/tables/twitter_emoji/200_rotate.asciidoc +0 -71
  172. data/lib/starter_web/pages/public/previewer/_includes/tables/twitter_emoji/300_flip.asciidoc +0 -30
  173. data/lib/starter_web/pages/public/previewer/_includes/tables/twitter_emoji/400_spin_pulsed.asciidoc +0 -31
  174. data/lib/starter_web/pages/public/previewer/iframer.adoc +0 -93
  175. data/lib/starter_web/pages/public/previewer/justified_gallery.html +0 -41
  176. data/lib/starter_web/pages/public/previewer/md_color_palette.adoc +0 -574
  177. data/lib/starter_web/pages/public/previewer/mdi_icons_preview.adoc +0 -220
  178. data/lib/starter_web/pages/public/previewer/rouge.adoc +0 -133
  179. data/lib/starter_web/pages/public/previewer/twitter_emoji_preview.adoc +0 -191
@@ -1,128 +0,0 @@
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- ---
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- title: Series Post 1
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- tagline: testing series elements
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-
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- categories: [ Examples ]
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- tags: [ Series, Test ]
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-
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- series: test-series
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- image: /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
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- regenerate: false
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-
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- resources: []
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- resource_options:
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- - toccer:
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- collapseDepth: 3
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- - attic:
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- padding_top: 400
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- padding_bottom: 50
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- opacity: 0.5
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- slides:
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- - url: /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
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- alt: admin-dashboard-bootstrap
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- ---
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-
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- // Page Initializer
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- // =============================================================================
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- // Enable the Liquid Preprocessor
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- :page-liquid:
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-
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- // Set (local) page attributes here
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- // -----------------------------------------------------------------------------
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- // :page--attr: <attr-value>
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-
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- // Place an excerpt at the most top position
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- // -----------------------------------------------------------------------------
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- [role="dropcap mt-3"]
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- This post is a *test series element*. Post series can help to split larger
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- posts into a group of smaller articles. This may helpful, if a large post
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- should be split into several *main chapters* but grouped together.
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-
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- excerpt__end
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-
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- // Load Liquid procedures
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- // -----------------------------------------------------------------------------
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- {% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
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-
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- // Load page attributes
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- // -----------------------------------------------------------------------------
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- {% include {{load_attributes}} scope="none" %}
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-
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-
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- // Page content
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- // ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
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-
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- // Include sub-documents
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- // -----------------------------------------------------------------------------
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-
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- == The Extremes of Good and Evil
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-
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- .Release Loeb Classical Library, Harvard University Press, edition, 1931
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- The title *About the Ends of Goods and Evils* requires explanation. It was
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- Aristotle who put the ethical problem in the form of the question, What is the
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- T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
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- Good or Well-being lies?
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-
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- For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
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- the answer to his question in the complete development and right exercise of
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- the faculties of man’s nature, and particularly of the distinctively human
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- faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
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- lesser Goods were Means to the attainment of this End.
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-
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- Thus was introduced the notion of an ascending scale of Goods, and this affected
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- the interpretation of the term Telos. Telos came to be understood as denoting
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- not so much the end or aim of endeavour as the end or extreme point of a series,
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- the topmost good. To this was naturally opposed an extreme of minus value,
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- the topmost, or rather bottommost, evil.
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-
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- Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
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- occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
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- Cicero finis bonorum et malorum.
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-
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- As a title for his book he throws this phrase into the plural, meaning
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- *different views as to the Chief Good and Evil*. Hence in title and to some
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- extent in method, the de Finibus may be compared with such modern works a
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- Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
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-
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- [quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
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- ____
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- But I must explain to you how all this mistaken idea of denouncing
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- pleasure and praising pain was born and I will give you a complete
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- account of the system, and expound the actual teachings of the great
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- explorer of the truth, the master-builder of human happiness.
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-
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- No one rejects, dislikes, or avoids pleasure itself, because it is
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- pleasure, but because those who do not know how to pursue pleasure
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- rationally encounter consequences that are extremely painful. Nor
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- again is there anyone who loves or pursues or desires to obtain pain
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- of itself, because it is pain, but because occasionally circumstances
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- occur in which toil and pain can procure him some great pleasure.
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-
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- To take a trivial example, which of us ever undertakes laborious
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- physical exercise, except to obtain some advantage from it? But who
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- has any right to find fault with a man who chooses to enjoy a pleasure
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- that has no annoying consequences, or one who avoids a pain that
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- produces no resultant pleasure?
106
- ____
107
-
108
- This he sets out to prove as follows: every animal, as soon as it is born,
109
- seeks for pleasure, and delights in it as the Chief Good, while it recoils
110
- from pain as the Chief Evil, and so far as possible avoids it. This it does
111
- as long as it remains unperverted, at the prompting of Nature’s own unbiased
112
- and honest verdict.
113
-
114
- Hence Epicurus refuses to admit any necessity for argument or discussion to
115
- prove that pleasure is desirable and pain to be avoided. These facts, he
116
- thinks, are perceived by the senses, as that fire is hot, snow white, honey
117
- sweet, none of which things need be proved by elaborate argument: it is enough
118
- merely to draw attention to them.
119
-
120
- For there is a difference, he holds, between formal syllogistic proof of a
121
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122
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123
- and evident.
124
-
125
- Strip mankind of sensation, and nothing remains; it follows that Nature herself
126
- is the judge of that which is in accordance with or contrary to nature. What
127
- does Nature perceive or what does she judge of, beside pleasure and pain, to
128
- guide her actions of desire and of avoidance?
@@ -1,131 +0,0 @@
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- == The Extremes of Good and Evil
60
-
61
- .Release Loeb Classical Library, Harvard University Press, edition, 1931
62
- The title *About the Ends of Goods and Evils* requires explanation. It was
63
- Aristotle who put the ethical problem in the form of the question, What is the
64
- T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
65
- Good or Well-being lies?
66
-
67
- For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
68
- the answer to his question in the complete development and right exercise of
69
- the faculties of man’s nature, and particularly of the distinctively human
70
- faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
71
- lesser Goods were Means to the attainment of this End.
72
-
73
- //////////
74
- Thus was introduced the notion of an ascending scale of Goods, and this affected
75
- the interpretation of the term Telos. Telos came to be understood as denoting
76
- not so much the end or aim of endeavour as the end or extreme point of a series,
77
- the topmost good. To this was naturally opposed an extreme of minus value,
78
- the topmost, or rather bottommost, evil.
79
-
80
- Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
81
- occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
82
- Cicero finis bonorum et malorum.
83
-
84
- As a title for his book he throws this phrase into the plural, meaning
85
- *different views as to the Chief Good and Evil*. Hence in title and to some
86
- extent in method, the de Finibus may be compared with such modern works a
87
- Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
88
-
89
- [quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
90
- ____
91
- But I must explain to you how all this mistaken idea of denouncing
92
- pleasure and praising pain was born and I will give you a complete
93
- account of the system, and expound the actual teachings of the great
94
- explorer of the truth, the master-builder of human happiness.
95
-
96
- No one rejects, dislikes, or avoids pleasure itself, because it is
97
- pleasure, but because those who do not know how to pursue pleasure
98
- rationally encounter consequences that are extremely painful. Nor
99
- again is there anyone who loves or pursues or desires to obtain pain
100
- of itself, because it is pain, but because occasionally circumstances
101
- occur in which toil and pain can procure him some great pleasure.
102
-
103
- To take a trivial example, which of us ever undertakes laborious
104
- physical exercise, except to obtain some advantage from it? But who
105
- has any right to find fault with a man who chooses to enjoy a pleasure
106
- that has no annoying consequences, or one who avoids a pain that
107
- produces no resultant pleasure?
108
- ____
109
-
110
- This he sets out to prove as follows: every animal, as soon as it is born,
111
- seeks for pleasure, and delights in it as the Chief Good, while it recoils
112
- from pain as the Chief Evil, and so far as possible avoids it. This it does
113
- as long as it remains unperverted, at the prompting of Nature’s own unbiased
114
- and honest verdict.
115
-
116
- Hence Epicurus refuses to admit any necessity for argument or discussion to
117
- prove that pleasure is desirable and pain to be avoided. These facts, he
118
- thinks, are perceived by the senses, as that fire is hot, snow white, honey
119
- sweet, none of which things need be proved by elaborate argument: it is enough
120
- merely to draw attention to them.
121
-
122
- For there is a difference, he holds, between formal syllogistic proof of a
123
- thing and a mere notice or reminder: the former is the method for discovering
124
- abstruse and recondite truths, the latter for indicating facts that are obvious
125
- and evident.
126
-
127
- Strip mankind of sensation, and nothing remains; it follows that Nature herself
128
- is the judge of that which is in accordance with or contrary to nature. What
129
- does Nature perceive or what does she judge of, beside pleasure and pain, to
130
- guide her actions of desire and of avoidance?
131
- //////////
@@ -1,131 +0,0 @@
1
- ---
2
- title: Series Post 3
3
- tagline: testing series elements
4
-
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- categories: [ Examples ]
6
- tags: [ Series, Test ]
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- This post is a *test series element*. Post series can help to split larger
39
- posts into a group of smaller articles. This may helpful, if a large post
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41
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-
59
- == The Extremes of Good and Evil
60
-
61
- .Release Loeb Classical Library, Harvard University Press, edition, 1931
62
- The title *About the Ends of Goods and Evils* requires explanation. It was
63
- Aristotle who put the ethical problem in the form of the question, What is the
64
- T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
65
- Good or Well-being lies?
66
-
67
- For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
68
- the answer to his question in the complete development and right exercise of
69
- the faculties of man’s nature, and particularly of the distinctively human
70
- faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
71
- lesser Goods were Means to the attainment of this End.
72
-
73
- //////////
74
- Thus was introduced the notion of an ascending scale of Goods, and this affected
75
- the interpretation of the term Telos. Telos came to be understood as denoting
76
- not so much the end or aim of endeavour as the end or extreme point of a series,
77
- the topmost good. To this was naturally opposed an extreme of minus value,
78
- the topmost, or rather bottommost, evil.
79
-
80
- Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
81
- occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
82
- Cicero finis bonorum et malorum.
83
-
84
- As a title for his book he throws this phrase into the plural, meaning
85
- *different views as to the Chief Good and Evil*. Hence in title and to some
86
- extent in method, the de Finibus may be compared with such modern works a
87
- Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
88
-
89
- [quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
90
- ____
91
- But I must explain to you how all this mistaken idea of denouncing
92
- pleasure and praising pain was born and I will give you a complete
93
- account of the system, and expound the actual teachings of the great
94
- explorer of the truth, the master-builder of human happiness.
95
-
96
- No one rejects, dislikes, or avoids pleasure itself, because it is
97
- pleasure, but because those who do not know how to pursue pleasure
98
- rationally encounter consequences that are extremely painful. Nor
99
- again is there anyone who loves or pursues or desires to obtain pain
100
- of itself, because it is pain, but because occasionally circumstances
101
- occur in which toil and pain can procure him some great pleasure.
102
-
103
- To take a trivial example, which of us ever undertakes laborious
104
- physical exercise, except to obtain some advantage from it? But who
105
- has any right to find fault with a man who chooses to enjoy a pleasure
106
- that has no annoying consequences, or one who avoids a pain that
107
- produces no resultant pleasure?
108
- ____
109
-
110
- This he sets out to prove as follows: every animal, as soon as it is born,
111
- seeks for pleasure, and delights in it as the Chief Good, while it recoils
112
- from pain as the Chief Evil, and so far as possible avoids it. This it does
113
- as long as it remains unperverted, at the prompting of Nature’s own unbiased
114
- and honest verdict.
115
-
116
- Hence Epicurus refuses to admit any necessity for argument or discussion to
117
- prove that pleasure is desirable and pain to be avoided. These facts, he
118
- thinks, are perceived by the senses, as that fire is hot, snow white, honey
119
- sweet, none of which things need be proved by elaborate argument: it is enough
120
- merely to draw attention to them.
121
-
122
- For there is a difference, he holds, between formal syllogistic proof of a
123
- thing and a mere notice or reminder: the former is the method for discovering
124
- abstruse and recondite truths, the latter for indicating facts that are obvious
125
- and evident.
126
-
127
- Strip mankind of sensation, and nothing remains; it follows that Nature herself
128
- is the judge of that which is in accordance with or contrary to nature. What
129
- does Nature perceive or what does she judge of, beside pleasure and pain, to
130
- guide her actions of desire and of avoidance?
131
- //////////
@@ -1,132 +0,0 @@
1
- ---
2
- title: Series Post 4
3
- tagline: testing series elements
4
-
5
- categories: [ Examples ]
6
- tags: [ Series, Test ]
7
-
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- series: test-series
9
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36
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38
- This post is a *test series element*. Post series can help to split larger
39
- posts into a group of smaller articles. This may helpful, if a large post
40
- should be split into several *main chapters* but grouped together.
41
-
42
-
43
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57
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58
- // -----------------------------------------------------------------------------
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-
60
- == The Extremes of Good and Evil
61
-
62
- .Release Loeb Classical Library, Harvard University Press, edition, 1931
63
- The title *About the Ends of Goods and Evils* requires explanation. It was
64
- Aristotle who put the ethical problem in the form of the question, What is the
65
- T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
66
- Good or Well-being lies?
67
-
68
- For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
69
- the answer to his question in the complete development and right exercise of
70
- the faculties of man’s nature, and particularly of the distinctively human
71
- faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
72
- lesser Goods were Means to the attainment of this End.
73
-
74
- //////////
75
- Thus was introduced the notion of an ascending scale of Goods, and this affected
76
- the interpretation of the term Telos. Telos came to be understood as denoting
77
- not so much the end or aim of endeavour as the end or extreme point of a series,
78
- the topmost good. To this was naturally opposed an extreme of minus value,
79
- the topmost, or rather bottommost, evil.
80
-
81
- Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
82
- occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
83
- Cicero finis bonorum et malorum.
84
-
85
- As a title for his book he throws this phrase into the plural, meaning
86
- *different views as to the Chief Good and Evil*. Hence in title and to some
87
- extent in method, the de Finibus may be compared with such modern works a
88
- Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
89
-
90
- [quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
91
- ____
92
- But I must explain to you how all this mistaken idea of denouncing
93
- pleasure and praising pain was born and I will give you a complete
94
- account of the system, and expound the actual teachings of the great
95
- explorer of the truth, the master-builder of human happiness.
96
-
97
- No one rejects, dislikes, or avoids pleasure itself, because it is
98
- pleasure, but because those who do not know how to pursue pleasure
99
- rationally encounter consequences that are extremely painful. Nor
100
- again is there anyone who loves or pursues or desires to obtain pain
101
- of itself, because it is pain, but because occasionally circumstances
102
- occur in which toil and pain can procure him some great pleasure.
103
-
104
- To take a trivial example, which of us ever undertakes laborious
105
- physical exercise, except to obtain some advantage from it? But who
106
- has any right to find fault with a man who chooses to enjoy a pleasure
107
- that has no annoying consequences, or one who avoids a pain that
108
- produces no resultant pleasure?
109
- ____
110
-
111
- This he sets out to prove as follows: every animal, as soon as it is born,
112
- seeks for pleasure, and delights in it as the Chief Good, while it recoils
113
- from pain as the Chief Evil, and so far as possible avoids it. This it does
114
- as long as it remains unperverted, at the prompting of Nature’s own unbiased
115
- and honest verdict.
116
-
117
- Hence Epicurus refuses to admit any necessity for argument or discussion to
118
- prove that pleasure is desirable and pain to be avoided. These facts, he
119
- thinks, are perceived by the senses, as that fire is hot, snow white, honey
120
- sweet, none of which things need be proved by elaborate argument: it is enough
121
- merely to draw attention to them.
122
-
123
- For there is a difference, he holds, between formal syllogistic proof of a
124
- thing and a mere notice or reminder: the former is the method for discovering
125
- abstruse and recondite truths, the latter for indicating facts that are obvious
126
- and evident.
127
-
128
- Strip mankind of sensation, and nothing remains; it follows that Nature herself
129
- is the judge of that which is in accordance with or contrary to nature. What
130
- does Nature perceive or what does she judge of, beside pleasure and pain, to
131
- guide her actions of desire and of avoidance?
132
- //////////
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@@ -1,16 +0,0 @@
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