j1-template 2021.1.29 → 2021.2.0

metadata

@@ -1,14 +1,14 @@
 --- !ruby/object:Gem::Specification
 name: j1-template
 version: !ruby/object:Gem::Version
-  version: 2021.1.29
+  version: 2021.2.0
 platform: ruby
 authors:
 - juergen_jekyll_one
 autorequire:
 bindir: exe
 cert_chain: []
-date: 2021-09-24 00:00:00.000000000 Z
+date: 2021-09-27 00:00:00.000000000 Z
 dependencies:
 - !ruby/object:Gem::Dependency
   name: jekyll
@@ -353,6 +353,7 @@ files:
 - assets/data/gallery_customizer.html
 - assets/data/hyvor.js
 - assets/data/mdi_icons.json
+- assets/data/mdil_icons.json
 - assets/data/menu.html
 - assets/data/mmenu.html
 - assets/data/mmenu_sidebar.html
@@ -402,6 +403,8 @@ files:
 - assets/themes/j1/core/css/icon-fonts/fontawesome.min.css
 - assets/themes/j1/core/css/icon-fonts/iconify.css
 - assets/themes/j1/core/css/icon-fonts/iconify.min.css
+- assets/themes/j1/core/css/icon-fonts/materialdesign-light.css
+- assets/themes/j1/core/css/icon-fonts/materialdesign-light.min.css
 - assets/themes/j1/core/css/icon-fonts/materialdesign.css
 - assets/themes/j1/core/css/icon-fonts/materialdesign.min.css
 - assets/themes/j1/core/css/icon-fonts/twemoji.css
@@ -451,6 +454,11 @@ files:
 - assets/themes/j1/core/fonts/material_design_icons/fonts/ttf/materialdesignicons-webfont.ttf
 - assets/themes/j1/core/fonts/material_design_icons/metadata/icons.json
 - assets/themes/j1/core/fonts/material_design_icons/metadata/icons.yml
+- assets/themes/j1/core/fonts/material_design_icons_light/fonts/eot/materialdesignicons-light-webfont.eot
+- assets/themes/j1/core/fonts/material_design_icons_light/fonts/materialdesignicons-light-webfont.woff
+- assets/themes/j1/core/fonts/material_design_icons_light/fonts/materialdesignicons-light-webfont.woff2
+- assets/themes/j1/core/fonts/material_design_icons_light/fonts/svg/materialdesignicons-light-webfont.svg
+- assets/themes/j1/core/fonts/material_design_icons_light/fonts/ttf/materialdesignicons-light-webfont.ttf
 - assets/themes/j1/core/fonts/roboto/fonts/Roboto-Bold.woff
 - assets/themes/j1/core/fonts/roboto/fonts/Roboto-Bold.woff2
 - assets/themes/j1/core/fonts/roboto/fonts/Roboto-Light.woff
@@ -785,6 +793,10 @@ files:
 - assets/themes/j1/modules/mdiPreviewer/css/previewer.min.css
 - assets/themes/j1/modules/mdiPreviewer/js/previewer.js
 - assets/themes/j1/modules/mdiPreviewer/js/previewer.min.js
+- assets/themes/j1/modules/mdilPreviewer/css/previewer.css
+- assets/themes/j1/modules/mdilPreviewer/css/previewer.min.css
+- assets/themes/j1/modules/mdilPreviewer/js/previewer.js
+- assets/themes/j1/modules/mdilPreviewer/js/previewer.min.js
 - assets/themes/j1/modules/mmenuLight/css/mmenu-light.css
 - assets/themes/j1/modules/mmenuLight/css/mmenu-light.min.css
 - assets/themes/j1/modules/mmenuLight/css/theme/uno/mmenu.css
@@ -1083,6 +1095,8 @@ files:
 - lib/starter_web/assets/images/collections/blog/wikipedia/narcise-snake-pits.1200x400.jpg
 - lib/starter_web/assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
 - lib/starter_web/assets/images/modules/attics/alexander-shatov-1920x1280.jpg
+- lib/starter_web/assets/images/modules/attics/annie-spratt-1920x1280.jpg
+- lib/starter_web/assets/images/modules/attics/antonino-visalli-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/banner/admin-dashboard-bootstrap-1280x800-bw.jpg
 - lib/starter_web/assets/images/modules/attics/banner/library-1920x800-bw.jpg
 - lib/starter_web/assets/images/modules/attics/banner/lunr-banner-1280x800.jpg
@@ -1092,18 +1106,23 @@ files:
 - lib/starter_web/assets/images/modules/attics/franck-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/franck-1920x12800.jpg
 - lib/starter_web/assets/images/modules/attics/giammarco-boscaro-1920x1280.jpg
+- lib/starter_web/assets/images/modules/attics/humble-lamb-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/ideas-start-here-1920x1280-bw.jpg
 - lib/starter_web/assets/images/modules/attics/jessica-ruscello-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/katie-moum-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/leon-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/lianhao-1920x1280.jpg
+- lib/starter_web/assets/images/modules/attics/library-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/machine-generator-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/markus-spiske-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/markus-spiske4-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/matthaeus-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/matthew-dockery-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/rirri-1920x1280.jpg
+- lib/starter_web/assets/images/modules/attics/romain-vignes-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/runner-1920x1200.jpg
+- lib/starter_web/assets/images/modules/attics/sigmund-1920x1280.jpg
+- lib/starter_web/assets/images/modules/attics/szabo-viktor-1920x1280.jpg
 - lib/starter_web/assets/images/modules/attics/tldr-1920x800.jpg
 - lib/starter_web/assets/images/modules/carousel/cats/cat-1.jpg
 - lib/starter_web/assets/images/modules/carousel/cats/cat-2.jpg
@@ -1217,6 +1236,7 @@ files:
 - lib/starter_web/assets/images/modules/lightbox/prev.png
 - lib/starter_web/assets/images/modules/patterns/1x1.png
 - lib/starter_web/assets/images/modules/patterns/gridtile.png
+- lib/starter_web/assets/images/pages/asciidoc_skeletons/example-pdf-screenshot.png
 - lib/starter_web/assets/images/pages/modals/01_frame_modal.jpg
 - lib/starter_web/assets/images/pages/modals/02_site_modal.jpg
 - lib/starter_web/assets/images/pages/modals/03_central_modal.jpg
@@ -1279,7 +1299,6 @@ files:
 - lib/starter_web/assets/images/pages/skeleton/library-1920x1280.jpg
 - lib/starter_web/assets/images/pages/skeleton/romain-vignes-1920x1280.jpg
 - lib/starter_web/assets/images/pages/skeleton/sigmund-1920x1280.jpg
-- lib/starter_web/assets/images/pages/videos/szabo-viktor-1920x1280.jpg
 - lib/starter_web/assets/images/quotes/colored-1.jpg
 - lib/starter_web/assets/images/quotes/colored-2.jpg
 - lib/starter_web/assets/images/quotes/default.jpg
@@ -1302,22 +1321,18 @@ files:
 - lib/starter_web/collections/posts/private/_posts/readme
 - lib/starter_web/collections/posts/protected/_posts/readme
 - lib/starter_web/collections/posts/public/featured/_posts/0000-00-00-welcome-to-j1.adoc.erb
-- lib/starter_web/collections/posts/public/featured/_posts/2020-01-01-about-cookies.adoc
-- lib/starter_web/collections/posts/public/featured/_posts/2021-03-01-site-generators.adoc
+- lib/starter_web/collections/posts/public/featured/_posts/2021-01-01-about-cookies.adoc
+- lib/starter_web/collections/posts/public/featured/_posts/2021-02-01-site-generators.adoc
 - lib/starter_web/collections/posts/public/featured/_posts/2021-03-03-about-j1.adoc
 - lib/starter_web/collections/posts/public/featured/_posts/_includes/attributes.asciidoc
 - lib/starter_web/collections/posts/public/featured/_posts/_includes/documents/readme
 - lib/starter_web/collections/posts/public/featured/_posts/_includes/tables/readme
-- lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-test-series.adoc
-- lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-test-series.adoc
-- lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-test-series.adoc
-- lib/starter_web/collections/posts/public/series/_posts/2020-01-04-post-test-series.adoc
-- lib/starter_web/collections/posts/public/wikipedia/_posts/2016-11-20-minneapolis.adoc
-- lib/starter_web/collections/posts/public/wikipedia/_posts/2016-11-24-narcisse-snake-dens.adoc
-- lib/starter_web/collections/posts/public/wikipedia/_posts/2016-11-26-columbia-river.adoc
-- lib/starter_web/collections/posts/public/wikipedia/_posts/_includes/attributes.asciidoc
-- lib/starter_web/collections/posts/public/wikipedia/_posts/_includes/documents/readme
-- lib/starter_web/collections/posts/public/wikipedia/_posts/_includes/tables/readme
+- lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-wiki-series.adoc
+- lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-wiki-series.adoc
+- lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-wiki-series.adoc
+- lib/starter_web/collections/posts/public/series/_posts/_includes/attributes.asciidoc
+- lib/starter_web/collections/posts/public/series/_posts/_includes/documents/readme
+- lib/starter_web/collections/posts/public/series/_posts/_includes/tables/readme
 - lib/starter_web/config.ru
 - lib/starter_web/dot.gitattributes
 - lib/starter_web/dot.gitignore
@@ -1328,44 +1343,27 @@ files:
 - lib/starter_web/pages/private/readme
 - lib/starter_web/pages/protected/readme
 - lib/starter_web/pages/public/about/about_site.adoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/blindtext.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/font_icons.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/gallery.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/lightbox.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/documents/chapter_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/documents/entry_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/images/image.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_2_column.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_2_column_options.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_3_column.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/_templates/tables/table_4_column.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/000_intro.adoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/100_chapter.adoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/200_chapter.adoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/900_references.adoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/attributes.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/000_intro.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/100_chapter.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/100_chapter/100_chapter_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/100_chapter/110_chapter_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/200_chapter.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/200_chapter/200_chapter_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/000_intro.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/100_chapter_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/200_chapter_document.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/900_references/900_sources.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/_includes/documents/tables/110_material_design_icons.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/book/a2p.bat
-- lib/starter_web/pages/public/asciidoc_skeletons/book/a2p.sh
-- lib/starter_web/pages/public/asciidoc_skeletons/book/book.a2p
-- lib/starter_web/pages/public/asciidoc_skeletons/book/book.adoc
-- lib/starter_web/pages/public/asciidoc_skeletons/multi-document/100_chapter.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/multi-document/200_chapter.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/000_intro.adoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/100_converter.adoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/200_themes.adoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/attributes.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/000_intro.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/000_basic_example.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/111_about_the_converter.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/112_getting_started.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/100_converter/113_themes.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes/211_language_overview.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes/212_values.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/_includes/documents/200_themes/213_fonts.asciidoc
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/a2p.bat
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/a2p.sh
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/documentation.a2p
+- lib/starter_web/pages/public/asciidoc_skeletons/documentation/documentation.adoc
 - lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/attributes.asciidoc
 - lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/documents/100_chapter.asciidoc
 - lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/documents/200_chapter.asciidoc
-- lib/starter_web/pages/public/asciidoc_skeletons/multi-document/_includes/documents/tables/110_material_design_icons.asciidoc
 - lib/starter_web/pages/public/asciidoc_skeletons/multi-document/multi.adoc
 - lib/starter_web/pages/public/asciidoc_skeletons/simple-document/simple.adoc
 - lib/starter_web/pages/public/blog/navigator/archive.html
@@ -1373,8 +1371,6 @@ files:
 - lib/starter_web/pages/public/blog/navigator/archive/dateview.html
 - lib/starter_web/pages/public/blog/navigator/archive/tagview.html
 - lib/starter_web/pages/public/blog/navigator/index.html
-- lib/starter_web/pages/public/features/modules.adoc
-- lib/starter_web/pages/public/features/platform.adoc
 - lib/starter_web/pages/public/learn/quickstart.adoc
 - lib/starter_web/pages/public/learn/roundtrip/100_present_images.adoc
 - lib/starter_web/pages/public/learn/roundtrip/100_present_videos.adoc
@@ -1436,6 +1432,7 @@ files:
 - lib/starter_web/pages/public/previewer/justified_gallery.html
 - lib/starter_web/pages/public/previewer/md_color_palette.adoc
 - lib/starter_web/pages/public/previewer/mdi_icons_preview.adoc
+- lib/starter_web/pages/public/previewer/mdil_icons_preview.adoc
 - lib/starter_web/pages/public/previewer/rouge.adoc
 - lib/starter_web/pages/public/previewer/twitter_emoji_preview.adoc
 - lib/starter_web/utilsrv/_defaults/package.json
@@ -1461,7 +1458,7 @@ required_rubygems_version: !ruby/object:Gem::Requirement
     - !ruby/object:Gem::Version
       version: '0'
 requirements: []
-rubygems_version: 3.1.4
+rubygems_version: 3.2.28
 signing_key:
 specification_version: 4
 summary: J1 Template

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-test-series.adoc

@@ -1,128 +0,0 @@
----
-title:                                  Series Post 1
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-test-series.adoc

@@ -1,131 +0,0 @@
----
-title:                                  Series Post 2
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-test-series.adoc

@@ -1,131 +0,0 @@
----
-title:                                  Series Post 3
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////