j1-template 2021.1.28 → 2021.2.2

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-test-series.adoc

@@ -1,128 +0,0 @@
----
-title:                                  Series Post 1
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-test-series.adoc

@@ -1,131 +0,0 @@
----
-title:                                  Series Post 2
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-test-series.adoc

@@ -1,131 +0,0 @@
----
-title:                                  Series Post 3
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-04-post-test-series.adoc

@@ -1,132 +0,0 @@
----
-title:                                  Series Post 4
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////

data/lib/starter_web/pages/infinite-scroll-tester-5.adoc

@@ -1,119 +0,0 @@
----
-title:                                  Tester
-tagline:                                infinite scroll
-date:                                   2020-11-03 00:00:00 +100
-description: >
-                                        Welcome to the preview page focussing on the image module. This page
-                                        shows some valuable features of the J1 Template to manage your image-based
-                                        content using lightboxes, carousels (slider), and galleries.
-
-categories:                             [ Testpages ]
-tags:                                   [ Example ]
-
-comments:                               false
-fam_menu_id:                            page_ctrl_simple
-
-permalink:                              /pages/public/learn/scroller-5/
-regenerate:                             false
-
-resources:                              [ j1scroll, showonscroll ]
-resource_options:
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/pages/roundtrip/images-1920x1280-bw.jpg
-          alt:                          Photo by Ricardo Gomez Angel on Unsplash
-          badge:
-            type:                       unsplash
-            author:                     Ricardo Gomez Angel
-            href:                       https://unsplash.com/@ripato/portfolio
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-:images-dir:                            {imagesdir}/pages/roundtrip/100_present_images
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="global" %}
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== Infinite scroll example 5
-
-lorem:sentences[5]
-
-++++
-<div class="noClass">
-  <ul id="home_news_panel-scroll-group" class="list-group list-group-horizontal align-items-stretch flex-wrap">
-  	<!-- [INFO   ] [j1.assets.data.panel.html             ] [ write post items ] -->
-  	<li id="home_news_panel-scroll-item" class="list-group-item items-2 p-0">
-  	  <article class="card card-same-height raised-z3 mb-3">
-  		<img class="img-fluid img-object--cover g-height-200" src="/assets/images/modules/attics/katie-moum-1920x1280.jpg" alt="Welcome">
-  		<h3 class="card-header bg-primary notoc">Welcome</h3>
-  		<!-- Body|Excerpt -->
-  		<div class="card-body r-text-300 mt-4">
-  		  <div class="paragraph dropcap">
-  			<p class="dropcap"><span class="j1-dropcap">A</span>ll you’re doing at the end of the day is writing your content, and the J1
-  			  Template does all the tricky things: putting out HTML, Javascript, and CSS.
-  			  As a result, the site creation process gets out of your way.</p>
-  		  </div>
-  		  <div class="paragraph">
-  			<p><strong>Sounds fun, isn’t it</strong>?</p>
-  		  </div>
-  		</div>
-  		<!-- End Body|Excerpt -->
-  		<div class="card-footer r-text-200">
-  		  <div class="card-footer-text">
-  			<i class="mdi mdi-calendar-blank md-grey-600 mr-1"></i>2021 March, 28
-  		  </div>
-  		  <a class="card-link text-muted text-lowercase" href="/posts/public/featured/info/2021/03/28/welcome-to-j1/">
-  			read · jekyll for everyone
-  		  </a>
-  		</div>
-  	  </article>
-  	</li>
-  	<li id="home_news_panel-scroll-item" class="list-group-item items-2 p-0">
-
-  	  <article class="card card-same-height raised-z3 mb-3">
-  		<img class="img-fluid img-object--cover g-height-200" src="/assets/images/modules/attics/runner-1920x1200.jpg" alt="J1 Template">
-  		<h3 class="card-header bg-primary notoc">J1 Template</h3>
-  		<!-- Body|Excerpt -->
-  		<div class="card-body r-text-300 mt-4">
-  		  <div class="paragraph dropcap">
-  			<p class="dropcap"><span class="j1-dropcap">T</span>he template system was initially developed to create a simple but fully
-  			  configurable website creation toolset for document servers. Document servers
-  			  provide websites or other content formats like PDF, projects, software
-  			  documentation, or similar approaches.</p>
-  		  </div>
-  		</div>
-  		<!-- End Body|Excerpt -->
-  		<div class="card-footer r-text-200">
-  		  <div class="card-footer-text">
-  			<i class="mdi mdi-calendar-blank md-grey-600 mr-1"></i>2021 March,  3
-  		  </div>
-  		  <a class="card-link text-muted text-lowercase" href="/posts/public/featured/knowledge/2021/03/03/about-j1/">
-  			read · first version is out
-  		  </a>
-  		</div>
-  	  </article>
-  	</li>
-  </ul>
-</div>
-++++

data/lib/starter_web/pages/public/asciidoc_skeletons/_templates/asciidoc-extensions/blindtext.asciidoc

@@ -1,11 +0,0 @@
-// Blint text (lorem ipsum)
-// -----------------------------------------------------------------------------
-// lorem:macro_name[size]
-//
-lorem:word[35]
-lorem:sentences[5]
-lorem:date[]
-lorem:date[%Y-%m-%d]
-lorem:first_name[]
-lorem:last_name[]
-lorem:email[]