j1-template 2021.1.26 → 2021.2.0

data/assets/themes/j1/modules/infiniteScroll/js/infiniteScroll.min.js

@@ -1,17 +0,0 @@
-/*!
- * Infinite Scroll PACKAGED v4.0.1
- * Automatically add next page
- *
- * Licensed GPLv3 for open source use
- * or Infinite Scroll Commercial License for commercial use
- *
- * https://infinite-scroll.com
- * Copyright 2018-2020 Metafizzy
- */
-!function(t,e){"object"==typeof module&&module.exports?module.exports=e(t,require("jquery")):t.jQueryBridget=e(t,t.jQuery)}(window,(function(t,e){let i=t.console,n=void 0===i?function(){}:function(t){i.error(t)};return function(i,o,s){(s=s||e||t.jQuery)&&(o.prototype.option||(o.prototype.option=function(t){t&&(this.options=Object.assign(this.options||{},t))}),s.fn[i]=function(t,...e){return"string"==typeof t?function(t,e,o){let r,l=`$().${i}("${e}")`;return t.each((function(t,h){let a=s.data(h,i);if(!a)return void n(`${i} not initialized. 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History behavior disabled.`)},n.createHistoryAppend=function(){this.updateMeasurements(),this.updateScroller(),this.scrollPages=[{top:0,path:location.href,title:document.title}],this.scrollPage=this.scrollPages[0],this.scrollHistoryHandler=this.onScrollHistory.bind(this),this.unloadHandler=this.onUnload.bind(this),this.scroller.addEventListener("scroll",this.scrollHistoryHandler),this.on("append",this.onAppendHistory),this.bindHistoryAppendEvents(!0)},n.bindHistoryAppendEvents=function(e){let i=e?"addEventListener":"removeEventListener";this.scroller[i]("scroll",this.scrollHistoryHandler),t[i]("unload",this.unloadHandler)},n.createHistoryPageLoad=function(){this.on("load",this.onPageLoadHistory)},e.destroy.history=n.destroyHistory=function(){this.options.history&&this.options.append&&this.bindHistoryAppendEvents(!1)},n.onAppendHistory=function(t,e,i){if(!i||!i.length)return;let n=i[0],s=this.getElementScrollY(n);o.href=e,this.scrollPages.push({top:s,path:o.href,title:t.title})},n.getElementScrollY=function(e){if(this.options.elementScroll)return e.offsetTop-this.top;return e.getBoundingClientRect().top+t.scrollY},n.onScrollHistory=function(){let t=this.getClosestScrollPage();t!=this.scrollPage&&(this.scrollPage=t,this.setHistory(t.title,t.path))},i.debounceMethod(e,"onScrollHistory",150),n.getClosestScrollPage=function(){let e,i;e=this.options.elementScroll?this.scroller.scrollTop+this.scroller.clientHeight/2:t.scrollY+this.windowHeight/2;for(let t of this.scrollPages){if(t.top>=e)break;i=t}return i},n.setHistory=function(t,e){let i=this.options.history;i&&history[i+"State"]&&(history[i+"State"](null,t,e),this.options.historyTitle&&(document.title=t),this.dispatchEvent("history",null,[t,e]))},n.onUnload=function(){if(0===this.scrollPage.top)return;let e=t.scrollY-this.scrollPage.top+this.top;this.destroyHistory(),scrollTo(0,e)},n.onPageLoadHistory=function(t,e){this.setHistory(t.title,e)},e})),function(t,e){"object"==typeof module&&module.exports?module.exports=e(t,require("./core"),require("fizzy-ui-utils")):e(t,t.InfiniteScroll,t.fizzyUIUtils)}(window,(function(t,e,i){class n{constructor(t,e){this.element=t,this.infScroll=e,this.clickHandler=this.onClick.bind(this),this.element.addEventListener("click",this.clickHandler),e.on("request",this.disable.bind(this)),e.on("load",this.enable.bind(this)),e.on("error",this.hide.bind(this)),e.on("last",this.hide.bind(this))}onClick(t){t.preventDefault(),this.infScroll.loadNextPage()}enable(){this.element.removeAttribute("disabled")}disable(){this.element.disabled="disabled"}hide(){this.element.style.display="none"}destroy(){this.element.removeEventListener("click",this.clickHandler)}}return e.create.button=function(){let t=i.getQueryElement(this.options.button);t&&(this.button=new n(t,this))},e.destroy.button=function(){this.button&&this.button.destroy()},e.Button=n,e})),function(t,e){"object"==typeof module&&module.exports?module.exports=e(t,require("./core"),require("fizzy-ui-utils")):e(t,t.InfiniteScroll,t.fizzyUIUtils)}(window,(function(t,e,i){let n=e.prototype;function o(t){r(t,"none")}function s(t){r(t,"block")}function r(t,e){t&&(t.style.display=e)}return e.create.status=function(){let t=i.getQueryElement(this.options.status);t&&(this.statusElement=t,this.statusEventElements={request:t.querySelector(".infinite-scroll-request"),error:t.querySelector(".infinite-scroll-error"),last:t.querySelector(".infinite-scroll-last")},this.on("request",this.showRequestStatus),this.on("error",this.showErrorStatus),this.on("last",this.showLastStatus),this.bindHideStatus("on"))},n.bindHideStatus=function(t){let e=this.options.append?"append":"load";this[t](e,this.hideAllStatus)},n.showRequestStatus=function(){this.showStatus("request")},n.showErrorStatus=function(){this.showStatus("error")},n.showLastStatus=function(){this.showStatus("last"),this.bindHideStatus("off")},n.showStatus=function(t){s(this.statusElement),this.hideStatusEventElements(),s(this.statusEventElements[t])},n.hideAllStatus=function(){o(this.statusElement),this.hideStatusEventElements()},n.hideStatusEventElements=function(){for(let t in this.statusEventElements){o(this.statusEventElements[t])}},e})),
-/*!
- * imagesLoaded v4.1.4
- * JavaScript is all like "You images are done yet or what?"
- * MIT License
- */
-function(t,e){"use strict";"function"==typeof define&&define.amd?define(["ev-emitter/ev-emitter"],(function(i){return e(t,i)})):"object"==typeof module&&module.exports?module.exports=e(t,require("ev-emitter")):t.imagesLoaded=e(t,t.EvEmitter)}("undefined"!=typeof window?window:this,(function(t,e){"use strict";var i=t.jQuery,n=t.console;function o(t,e){for(var i in e)t[i]=e[i];return t}var s=Array.prototype.slice;function r(t,e,l){if(!(this instanceof r))return new r(t,e,l);var h,a=t;("string"==typeof t&&(a=document.querySelectorAll(t)),a)?(this.elements=(h=a,Array.isArray(h)?h:"object"==typeof h&&"number"==typeof h.length?s.call(h):[h]),this.options=o({},this.options),"function"==typeof e?l=e:o(this.options,e),l&&this.on("always",l),this.getImages(),i&&(this.jqDeferred=new i.Deferred),setTimeout(this.check.bind(this))):n.error("Bad element for imagesLoaded "+(a||t))}r.prototype=Object.create(e.prototype),r.prototype.options={},r.prototype.getImages=function(){this.images=[],this.elements.forEach(this.addElementImages,this)},r.prototype.addElementImages=function(t){"IMG"==t.nodeName&&this.addImage(t),!0===this.options.background&&this.addElementBackgroundImages(t);var e=t.nodeType;if(e&&l[e]){for(var i=t.querySelectorAll("img"),n=0;n<i.length;n++){var o=i[n];this.addImage(o)}if("string"==typeof this.options.background){var s=t.querySelectorAll(this.options.background);for(n=0;n<s.length;n++){var r=s[n];this.addElementBackgroundImages(r)}}}};var l={1:!0,9:!0,11:!0};function h(t){this.img=t}function a(t,e){this.url=t,this.element=e,this.img=new Image}return r.prototype.addElementBackgroundImages=function(t){var e=getComputedStyle(t);if(e)for(var i=/url\((['"])?(.*?)\1\)/gi,n=i.exec(e.backgroundImage);null!==n;){var o=n&&n[2];o&&this.addBackground(o,t),n=i.exec(e.backgroundImage)}},r.prototype.addImage=function(t){var e=new h(t);this.images.push(e)},r.prototype.addBackground=function(t,e){var i=new a(t,e);this.images.push(i)},r.prototype.check=function(){var t=this;function e(e,i,n){setTimeout((function(){t.progress(e,i,n)}))}this.progressedCount=0,this.hasAnyBroken=!1,this.images.length?this.images.forEach((function(t){t.once("progress",e),t.check()})):this.complete()},r.prototype.progress=function(t,e,i){this.progressedCount++,this.hasAnyBroken=this.hasAnyBroken||!t.isLoaded,this.emitEvent("progress",[this,t,e]),this.jqDeferred&&this.jqDeferred.notify&&this.jqDeferred.notify(this,t),this.progressedCount==this.images.length&&this.complete(),this.options.debug&&n&&n.log("progress: "+i,t,e)},r.prototype.complete=function(){var t=this.hasAnyBroken?"fail":"done";if(this.isComplete=!0,this.emitEvent(t,[this]),this.emitEvent("always",[this]),this.jqDeferred){var e=this.hasAnyBroken?"reject":"resolve";this.jqDeferred[e](this)}},h.prototype=Object.create(e.prototype),h.prototype.check=function(){this.getIsImageComplete()?this.confirm(0!==this.img.naturalWidth,"naturalWidth"):(this.proxyImage=new Image,this.proxyImage.addEventListener("load",this),this.proxyImage.addEventListener("error",this),this.img.addEventListener("load",this),this.img.addEventListener("error",this),this.proxyImage.src=this.img.src)},h.prototype.getIsImageComplete=function(){return this.img.complete&&this.img.naturalWidth},h.prototype.confirm=function(t,e){this.isLoaded=t,this.emitEvent("progress",[this,this.img,e])},h.prototype.handleEvent=function(t){var e="on"+t.type;this[e]&&this[e](t)},h.prototype.onload=function(){this.confirm(!0,"onload"),this.unbindEvents()},h.prototype.onerror=function(){this.confirm(!1,"onerror"),this.unbindEvents()},h.prototype.unbindEvents=function(){this.proxyImage.removeEventListener("load",this),this.proxyImage.removeEventListener("error",this),this.img.removeEventListener("load",this),this.img.removeEventListener("error",this)},a.prototype=Object.create(h.prototype),a.prototype.check=function(){this.img.addEventListener("load",this),this.img.addEventListener("error",this),this.img.src=this.url,this.getIsImageComplete()&&(this.confirm(0!==this.img.naturalWidth,"naturalWidth"),this.unbindEvents())},a.prototype.unbindEvents=function(){this.img.removeEventListener("load",this),this.img.removeEventListener("error",this)},a.prototype.confirm=function(t,e){this.isLoaded=t,this.emitEvent("progress",[this,this.element,e])},r.makeJQueryPlugin=function(e){(e=e||t.jQuery)&&((i=e).fn.imagesLoaded=function(t,e){return new r(this,t,e).jqDeferred.promise(i(this))})},r.makeJQueryPlugin(),r}));

data/lib/starter_web/_data/modules/defaults/infiniteScroll.yml

@@ -1,73 +0,0 @@
-# ------------------------------------------------------------------------------
-# ~/_data/modules/infiniteScroll.yml
-# User configuration for J1 infiniteScroll
-#
-# Product/Info:
-# https://jekyll.one
-#
-# Copyright (C) 2021 Juergen Adams
-#
-# J1 Template is licensed under the MIT License.
-# See: https://github.com/jekyll-one-org/J1 Template/blob/master/LICENSE
-# ------------------------------------------------------------------------------
-
-# ------------------------------------------------------------------------------
-# About this configuration (used for J1 CC only)
-#
-about_config:
-
-  title:                                infiniteScroll
-  scope:                                Default settings
-  location:                             _data/modules/defaults/infiniteScroll.yml
-
-# ------------------------------------------------------------------------------
-# Default configuration settings
-#
-settings:
-
-  # ----------------------------------------------------------------------------
-  # GENERAL gallery settings
-  #
-  # enabled
-  # ----------------------------------------------------------------------------
-  #   Enables|Disables the use of a gallery
-  #
-  # xhr_data_path
-  # ----------------------------------------------------------------------------
-  #   All data items displayed by a gallery are being read from a
-  #   JSON file automatically generated from that configuration.
-  #   AJAX get method is used to supply the gallery with respective
-  #   the HTML code at the time the gallery is initialized (by the
-  #   J1 Adapter for J1 Justified Gallery).
-  #
-  #   values:                           string
-  #   default:                          /assets/data/galleries.json
-  #
-  # instance_type
-  # ----------------------------------------------------------------------------
-  #   Specifies if a modules can be run as a single instance
-  #   (only) or run in multiple instances.
-  #
-  #   NOTE: The parameter instance_type controls how MODULE runner
-  #         manages configuration options.
-  #
-  #   values:                           single|multiple
-  #   default:                          single
-  #
-  # rowHeight
-  # ----------------------------------------------------------------------------
-  #   All data items displayed by a gallery are being read from a
-  #   JSON file automatically generated from that configuration.
-  #
-  #   values:                           string
-  #   default:                          /assets/data/galleries.json
-  #
-  # ----------------------------------------------------------------------------
-
-  enabled:                              false
-  history:                              false
-  checkLastPage:                        true
-  check_status:                         true
-
-# ------------------------------------------------------------------------------
-# END config

data/lib/starter_web/_data/modules/infiniteScroll.yml

@@ -1,66 +0,0 @@
-# ------------------------------------------------------------------------------
-# ~/_data/modules/infiniteScroll.yml
-# User configuration for J1 infiniteScroll
-#
-# Product/Info:
-# https://jekyll.one
-#
-# Copyright (C) 2021 Juergen Adams
-#
-# J1 Template is licensed under the MIT License.
-# See: https://github.com/jekyll-one-org/J1 Template/blob/master/LICENSE
-# ------------------------------------------------------------------------------
-
-# ------------------------------------------------------------------------------
-# About this configuration (used for J1 CC only)
-#
-about_config:
-
-  title:                                infiniteScroll
-  scope:                                User settings
-  location:                             _data/modules/infiniteScroll.yml
-
-# ------------------------------------------------------------------------------
-# User configuration settings
-#
-settings:
-  enabled:                              true
-
-  scrollers:
-
-    # ==========================================================================
-    # Image Galleries
-    #
-
-    # --------------------------------------------------------------------------
-    # News Panel
-    #
-    - scroller:
-        enabled:                        true
-        id:                             home_news_panel
-        data_path:                      /assets/data/news_panel_posts
-        pages:                          "page${pageNumber}/index.html"
-        lastPage:                       4
-        history:                        false
-        scrollThreshold:                10
-        scrollOffset:                   470
-        checkLastPage:                  true
-        check_status:                   true
-
-    # --------------------------------------------------------------------------
-    # Article Navigator
-    #
-    - scroller:
-        enabled:                        true
-        id:                             article_navigator
-        data_path:                      /assets/data/article_navigator
-        pages:                          "page${pageNumber}/index.html"
-        lastPage:                       4
-        history:                        false
-        scrollThreshold:                10
-        scrollOffset:                   470
-        checkLastPage:                  true
-        check_status:                   true
-
-# ------------------------------------------------------------------------------
-# END config

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-01-post-test-series.adoc

@@ -1,128 +0,0 @@
----
-title:                                  Series Post 1
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-02-post-test-series.adoc

@@ -1,131 +0,0 @@
----
-title:                                  Series Post 2
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////

data/lib/starter_web/collections/posts/public/series/_posts/2020-01-03-post-test-series.adoc

@@ -1,131 +0,0 @@
----
-title:                                  Series Post 3
-tagline:                                testing series elements
-
-categories:                             [ Examples ]
-tags:                                   [ Series, Test ]
-
-series:                                 test-series
-image:                                  /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-
-regenerate:                             false
-
-resources:                              []
-resource_options:
-  - toccer:
-      collapseDepth:                    3
-  - attic:
-      padding_top:                      400
-      padding_bottom:                   50
-      opacity:                          0.5
-      slides:
-        - url:                          /assets/images/modules/attics/admin-dashboard-bootstrap-1280x600.jpg
-          alt:                          admin-dashboard-bootstrap
----
-
-// Page Initializer
-// =============================================================================
-// Enable the Liquid Preprocessor
-:page-liquid:
-
-// Set (local) page attributes here
-// -----------------------------------------------------------------------------
-// :page--attr:                         <attr-value>
-
-// Place an excerpt at the most top position
-// -----------------------------------------------------------------------------
-[role="dropcap mt-3"]
-This post is a *test series element*. Post series can help to split larger
-posts into a group of smaller articles. This may helpful, if a large post
-should be split into several *main chapters* but grouped together.
-
-excerpt__end
-
-//  Load Liquid procedures
-// -----------------------------------------------------------------------------
-{% capture load_attributes %}themes/{{site.template.name}}/procedures/global/attributes_loader.proc{%endcapture%}
-
-// Load page attributes
-// -----------------------------------------------------------------------------
-{% include {{load_attributes}} scope="none" %}
-
-
-// Page content
-// ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-
-// Include sub-documents
-// -----------------------------------------------------------------------------
-
-== The Extremes of Good and Evil
-
-.Release Loeb Classical Library, Harvard University Press, edition, 1931
-The title *About the Ends of Goods and Evils* requires explanation. It was
-Aristotle who put the ethical problem in the form of the question, What is the
-T𝜆o or End, the supreme end of man’s endeavour, in the attainment of which his
-Good or Well-being lies?
-
-For Aristotle, Telos connoted not only *aim*, but *completion*; and he found
-the answer to his question in the complete development and right exercise of
-the faculties of man’s nature, and particularly of the distinctively human
-faculty of Reason. The life of the Intellect was the Best, the Chief Good; and
-lesser Goods were Means to the attainment of this End.
-
-//////////
-Thus was introduced the notion of an ascending scale of Goods, and this affected
-the interpretation of the term Telos. Telos came to be understood as denoting
-not so much the end or aim of endeavour as the end or extreme point of a series,
-the topmost good. To this was naturally opposed an extreme of minus value,
-the topmost, or rather bottommost, evil.
-
-Hence arose the expressions 𝜏𝜆o 𝛾𝛼𝜃𝜈, 𝜏𝜆o 𝜅𝛼𝜅𝜈, *End of Goods, of Evils*, which
-occur in Philodemus, Rhetoric I, 218.8 ff. (Südhans), and are translated by
-Cicero finis bonorum et malorum.
-
-As a title for his book he throws this phrase into the plural, meaning
-*different views as to the Chief Good and Evil*. Hence in title and to some
-extent in method, the de Finibus may be compared with such modern works a
-Martineau’s Types of Ethical Theory and Sidgwick’s Methods of Ethics.
-
-[quote, Cicero · Paragraph 1.10.32, Translation by H. Rackham · Issue 1914 - De Finibus]
-____
-But I must explain to you how all this mistaken idea of denouncing
-pleasure and praising pain was born and I will give you a complete
-account of the system, and expound the actual teachings of the great
-explorer of the truth, the master-builder of human happiness.
-
-No one rejects, dislikes, or avoids pleasure itself, because it is
-pleasure, but because those who do not know how to pursue pleasure
-rationally encounter consequences that are extremely painful. Nor
-again is there anyone who loves or pursues or desires to obtain pain
-of itself, because it is pain, but because occasionally circumstances
-occur in which toil and pain can procure him some great pleasure.
-
-To take a trivial example, which of us ever undertakes laborious
-physical exercise, except to obtain some advantage from it? But who
-has any right to find fault with a man who chooses to enjoy a pleasure
-that has no annoying consequences, or one who avoids a pain that
-produces no resultant pleasure?
-____
-
-This he sets out to prove as follows: every animal, as soon as it is born,
-seeks for pleasure, and delights in it as the Chief Good, while it recoils
-from pain as the Chief Evil, and so far as possible avoids it. This it does
-as long as it remains unperverted, at the prompting of Nature’s own unbiased
-and honest verdict.
-
-Hence Epicurus refuses to admit any necessity for argument or discussion to
-prove that pleasure is desirable and pain to be avoided. These facts, he
-thinks, are perceived by the senses, as that fire is hot, snow white, honey
-sweet, none of which things need be proved by elaborate argument: it is enough
-merely to draw attention to them.
-
-For there is a difference, he holds, between formal syllogistic proof of a
-thing and a mere notice or reminder: the former is the method for discovering
-abstruse and recondite truths, the latter for indicating facts that are obvious
-and evident.
-
-Strip mankind of sensation, and nothing remains; it follows that Nature herself
-is the judge of that which is in accordance with or contrary to nature. What
-does Nature perceive or what does she judge of, beside pleasure and pain, to
-guide her actions of desire and of avoidance?
-//////////