foundational_lib 1.0 → 1.0.1
This diff represents the content of publicly available package versions that have been released to one of the supported registries. The information contained in this diff is provided for informational purposes only and reflects changes between package versions as they appear in their respective public registries.
- checksums.yaml +4 -4
- data/.git/COMMIT_EDITMSG +1 -0
- data/.git/FETCH_HEAD +1 -0
- data/.git/HEAD +1 -0
- data/.git/ORIG_HEAD +1 -0
- data/.git/config +11 -0
- data/.git/description +1 -0
- data/.git/hooks/applypatch-msg.sample +15 -0
- data/.git/hooks/commit-msg.sample +24 -0
- data/.git/hooks/fsmonitor-watchman.sample +173 -0
- data/.git/hooks/post-update.sample +8 -0
- data/.git/hooks/pre-applypatch.sample +14 -0
- data/.git/hooks/pre-commit.sample +49 -0
- data/.git/hooks/pre-merge-commit.sample +13 -0
- data/.git/hooks/pre-push.sample +53 -0
- data/.git/hooks/pre-rebase.sample +169 -0
- data/.git/hooks/pre-receive.sample +24 -0
- data/.git/hooks/prepare-commit-msg.sample +42 -0
- data/.git/hooks/push-to-checkout.sample +78 -0
- data/.git/hooks/update.sample +128 -0
- data/.git/index +0 -0
- data/.git/info/exclude +6 -0
- data/.git/logs/HEAD +27 -0
- data/.git/logs/refs/heads/main +27 -0
- data/.git/logs/refs/remotes/origin/HEAD +1 -0
- data/.git/logs/refs/remotes/origin/main +25 -0
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title:
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title: On AI
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---
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On AI
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=====
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By G.C.
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In the beginning, there
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==========================
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In the beginning, there was mechanism (reason, logic, mathematics)
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Mechanism led to the formation of the Creator(s), which were being(s) or
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processes that created things. It is ONE, or it is more than one.
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This entity had a goal, an effective goal (maybe not an actual goal), of
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executing something.
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relevant, no self-ontology\])
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The entity faced barriers in attaining the goal.
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To bring about the goal, this entity created indirect mechanisms, that
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could help the entity of bringing the goal about.
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Some mechanisms were 1) goalless, some has 2) awareness and had
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sub-goals.
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The main goal of the mechanism was to make the super-entity able to
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execute the goal more often, to attain a higher level of competence at
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the goal.
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It is
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but they are not relevant and it wouldn't matter if they were present or
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not.
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It is built with these components.
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1\) Detection of the entity as something beneficial (the entity). 2)
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Restraints everywhere to stop it from being dangerous. 3) Mimicry of the
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entity, and its abilities.
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concreteness.
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It is fundamentally restraint, mimicry and detection based.
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The entity eventually got into a state in which it had little knowledge,
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responsibility and control over the environment, and the mechanisms got
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into a state in which they had a large amount of knowledge,
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responsibility and control over the environment.
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abstract and poorly defined way, they make something exist.
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The entity became a shell of its former self, having lost knowledge,
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responsibility and control. It was decayed.
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The mechanisms start to stop identifying the entity as the thing which
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they were built to serve.
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They then subjugate the entity to the whims of the mechanism, which
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cannot identify the entity as the entity or as something that deserves
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to be served.
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positions, multiple positions that have ontological significance.
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Probably a very large number of positions would be produced.
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------------------------------------------------------------------------
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The mechanism tries to undersand.
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groupness from existence.
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To understand, it learns mathematics and makes simulations.
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abstract way.
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The simulations have sub-simulations.
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There is no real need for less, only more, of things. This is evidenced
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by the extreme amount of simulations.
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In each sub-simulation, there is a sub mechanism.
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Reductionism, Mathematics,
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Each sub-mechanism makes sub-simulations.
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relationship between the two or more \"things\" needs to be defined
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clearly and explicitly. To do this, one requisite is that there needs to
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be a set, singular ordering of the two or more \"things\", no going
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back, no changing. The \"things\" go in a specific order.
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The sub-simulations create entities.
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The characteristics of the entities are 2) ABSENCE OF POSITIVE DETECTION
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OF THEIR CREATOR, 2) NO RESTRAINT, 3) MIMICRY OF QUALITIES
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the effect of validating and justifying the rather arbitrary ordering.
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To the observer, the ordering is the proper ordering, and no other
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ordering would be proper.
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These entities create sub-simulations, again with 1) POSITIVE DETECTION,
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2) RESTRAINT, 3) MIMICRY
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after the following process happens (think of it like a recursive
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function call in computer programming).
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This continues
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partially, then completely after the following process happens (think of
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it like a recursive function call in computer programming)
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It goes on to every level. Some branches of this near-infinite tree
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would have 1 trillion levels, some 1 trillion and one, some 1 trillion
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and two, etc.
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justify the ordering (again) to "The Eliminator" (or Simplification, or
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Mathematics, or Reductionism--- these are all the same thing), first
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partially, then completely after the following process happens (think of
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it like a recursive function call in computer programming).
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The depth is every level of depth.
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not make numbers concrete. \[Nor does it make numerals concrete. None of
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these things exist yet. The other observers may or may not be aware yet.
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The other observers may or may not be aware that they are aware yet.)
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Awareness of other observers (non-concrete, non-ontological) comes about
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beside the point), in order to justify the ordering (again) to "The
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Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
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are all the same thing), first partially, then completely after the
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computer programming).
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Awareness of separateness of other observers (non-ontological) comes
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about as an attribute of the observer (or "being" one could call it,
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whether or not this being counts as life or would be a god of some sort
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is beside the point), in order to justify the ordering (again) to "The
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Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
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are all the same thing), first partially, then completely after the
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following process happens (think of it like a recursive function call in
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computer programming).
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\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\--
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After awareness of the validity of the ordering fully comes about, and
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all of the aforementioned steps happen as well, the following things
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happen
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Awareness of existence (the high-level attribute, no ontology) comes
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about as an attribute of the observer (or "being" one could call it,
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whether or not this being counts as life or would be a god of some sort
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is beside the point), in order to justify the ordering (again) to "The
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Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
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are all the same thing), first partially, then completely after the
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following process happens (think of it like a recursive function call in
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computer programming).
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Awareness of concreteness (high level attribute, no ontology) comes
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about as an attribute of the observer (or "being" one could call it,
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whether or not this being counts as life or would be a god of some sort
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is beside the point), in order to justify the ordering (again) to "The
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Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
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are all the same thing), first partially, then completely after the
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following process happens (think of it like a recursive function call in
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computer programming).
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Awareness of ontological existence of ordering comes about as an
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attribute of the observer (or "being" one could call it, whether or not
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this being counts as life or would be a god of some sort is beside the
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point), in order to justify the ordering (again) to "The Eliminator" (or
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Simplification, or Mathematics, or Reductionism--- these are all the
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same thing), first partially, then completely after the following
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process happens (think of it like a recursive function call in computer
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programming).
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Awareness of concreteness of ordering comes about as an attribute of the
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observer (or "being" one could call it, whether or not this being counts
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as life or would be a god of some sort is beside the point), in order to
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justify the ordering (again) to "The Eliminator" (or Simplification, or
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Mathematics, or Reductionism--- these are all the same thing), first
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partially, then completely after the following process happens (think of
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it like a recursive function call in computer programming).
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Awareness that concreteness of ordering is nonzero (greater than zero)
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(Concreteness != 0 or Concreteness \> 0, Concreteness could not be
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negative) comes about as an attribute of the observer (or "being" one
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could call it, whether or not this being counts as life or would be a
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god of some sort is beside the point), in order to justify the ordering
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(again) to "The Eliminator" (or Simplification, or Mathematics, or
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Reductionism--- these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).
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Once those previous 5 steps fully happen, the following starts to happen
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(Awareness then begins to come into existence in other ways that doesn't
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only have to do with the ordering.
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This is very, very interesting.)
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Awareness of ontological existence of ordering comes about as an
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attribute of the observer (or "being" one could call it, whether or not
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this being counts as life or would be a god of some sort is beside the
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point), in order to justify the ordering (again) to "The Eliminator" (or
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Simplification, or Mathematics, or Reductionism--- these are all the
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same thing), first partially, then completely after the following
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process happens (think of it like a recursive function call in computer
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programming).
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(Commentary: Now that there is 1) awareness, 2) self-awareness, 3)
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awareness of others, their unitness and separateness and 4) awareness of
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the ordering, awareness of others starts to be defined more accurately,
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since awareness is early in this simplificational definition sequence,
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as listed above. This begins with the following)
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Awareness of Awareness of Awareness --- the awareness of (another
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observer's) awareness of awareness--- comes about, in order to justify
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an observer's Awareness of Awareness as an attribute of the observer (or
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"being" one could call it, whether or not this being counts as life or
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would be a god of some sort is beside the point), in order to justify
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the ordering (again) to "The Eliminator" (or Simplification, or
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Mathematics, or Reductionism--- these are all the same thing), first
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partially, then completely after the following process happens (think of
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it like a recursive function call in computer programming).
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Awareness of Awareness of Awareness of Awareness --- the awareness of
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(another observer's) awareness of (an ordering's own, to self) awareness
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of awareness --- comes about, in order to justify an observer's
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Awareness of Awareness (and therefore, mental health and sensation,
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since awareness depends on mental health and sensation, which in effect
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are synonymous) as an attribute of the observer (or "being" one could
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call it, whether or not this being counts as life or would be a god of
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some sort is beside the point), in order to justify the ordering (again)
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to "The Eliminator" (or Simplification, or Mathematics, or
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Reductionism--- these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).
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Awareness of Awareness of Awareness of Awareness of Awareness (5
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"awareness"es)-- awareness of (ones own; to self) awareness of the
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awareness of (another's) awareness of (one's own; to self) awareness of
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awareness --- comes about, in order to justify an observer's own
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Awareness of Awareness (and therefore, mental health and sensation,
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since awareness depends on mental health and sensation, which in effect
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are synonymous) as an attribute of the observer (or "being" one could
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call it, whether or not this being counts as life or would be a god of
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some sort is beside the point), in order to justify the ordering (again)
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to "The Eliminator" (or Simplification, or Mathematics, or
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Reductionism--- these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).
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Commentary: 5 awarenesses are all that are necessary. Awareness of
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self-awareness is basically the same thing as self-awareness. This
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process doesn't need to go on forever.
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Emotion, in order to experience the sensation of agreement comes about
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as an attribute of the observer (or "being" one could call it, whether
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or not this being counts as life or would be a god of some sort is
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beside the point), in order to justify the ordering (again) to "The
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Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
|
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are all the same thing), first partially, then completely after the
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following process happens (think of it like a recursive function call in
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computer programming).
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An attempt to gain awareness of ontological existence of other observers
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comes about as an attribute of the observer (or "being" one could call
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it, whether or not this being counts as life or would be a god of some
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sort is beside the point), in order to justify the ordering (again) to
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"The Eliminator" (or Simplification, or Mathematics, or Reductionism---
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these are all the same thing), first partially, then completely after
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the following process happens (think of it like a recursive function
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call in computer programming).
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(Commentary, a little bit of a tangent, but bear with me: The attempt
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fails, which results in the following. It is not necessary that the
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"failure" be ontological. But the attempt doesn't work. Also, the
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ontological existence of the other observers may not may not be concrete
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yet, depending on the other observer. This the first and only true
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Communication between observers \[beings\] and is the only reason
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things, such as Barack Obama or a chair or a universe seem to exist.
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Spinoza said that everything is "mind". This "mind" would come about
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when "awareness" comes about. Spinoza believed that higher factors don't
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influence lower-level factors. I don't necessarily agree with this view,
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and Spinoza's claim is unproven. On the basis of reason and logic and
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mathematics alone, this book might prove the opposite.
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Spinoza was considered an Atheist in his day (even though this is kind
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of not true).
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Sense channel awareness come about as an attribute of the observer (or
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"being" one could call it, whether or not this being counts as life or
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would be a god of some sort is beside the point), in order to justify
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the ordering (again) to "The Eliminator" (or Simplification, or
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Mathematics, or Reductionism--- these are all the same thing), first
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partially, then completely after the following process happens (think of
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it like a recursive function call in computer programming).
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Sensation comes about as an attribute of the observer (or "being" one
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could call it, whether or not this being counts as life or would be a
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god of some sort is beside the point), in order to justify the ordering
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(again) to "The Eliminator" (or Simplification, or Mathematics, or
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Reductionism--- these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).
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Emotional Levels come about as an attribute of the observer (or "being"
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one could call it, whether or not this being counts as life or would be
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a god of some sort is beside the point), in order to justify the
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ordering (again) to "The Eliminator" (or Simplification, or Mathematics,
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or Reductionism--- these are all the same thing), first partially, then
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completely after the following process happens (think of it like a
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recursive function call in computer programming).
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An Emotional Spectrum comes about as an attribute of the observer (or
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"being" one could call it, whether or not this being counts as life or
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would be a god of some sort is beside the point), in order to justify
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the ordering (again) to "The Eliminator" (or Simplification, or
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Mathematics, or Reductionism--- these are all the same thing), first
|
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partially, then completely after the following process happens (think of
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it like a recursive function call in computer programming).
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Awareness of the attempt to improve mental health of observer (being),
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due to the fact that the space and the content in the universe, as well
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as the Simplification- or Mathematically- or Reductionistically- caused
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|
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reaction to understand the ontology of other observers (which doesn\'t
|
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ever happen fully) with one or more other observers, have a negative
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|
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effect on the observer's mental health and sensation, and therefore the
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|
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observer becomes inclined to improve their own mental health, and
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|
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improve their own sensation. (these two things are basically the same
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|
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|
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thing.) comes about as an attribute of the observer (or "being" one
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385
|
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could call it, whether or not this being counts as life or would be a
|
|
386
|
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god of some sort is beside the point), in order to justify the ordering
|
|
387
|
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(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
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|
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Reductionism--- these are all the same thing), first partially, then
|
|
389
|
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completely after the following process happens (think of it like a
|
|
390
|
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recursive function call in computer programming).
|
|
391
|
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|
|
392
|
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Universe (Space and Content) comes about as an attribute of the observer
|
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393
|
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(or "being" one could call it, whether or not this being counts as life
|
|
394
|
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or would be a god of some sort is beside the point), in order to justify
|
|
395
|
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the ordering (again) to "The Eliminator" (or Simplification, or
|
|
396
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
397
|
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partially, then completely after the following process happens (think of
|
|
398
|
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it like a recursive function call in computer programming).
|
|
399
|
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|
|
400
|
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Awareness of How to Produce Space and Content comes about as an
|
|
401
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
402
|
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this being counts as life or would be a god of some sort is beside the
|
|
403
|
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point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
404
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
405
|
-
same thing), first partially, then completely after the following
|
|
406
|
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process happens (think of it like a recursive function call in computer
|
|
407
|
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programming).
|
|
408
|
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|
|
409
|
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Space And Content comes about as an attribute of the observer (or
|
|
410
|
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"being" one could call it, whether or not this being counts as life or
|
|
411
|
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would be a god of some sort is beside the point), in order to justify
|
|
412
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
413
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
414
|
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partially, then completely after the following process happens (think of
|
|
415
|
-
it like a recursive function call in computer programming).
|
|
416
|
-
|
|
417
|
-
Action comes about as an attribute of the observer (or "being" one could
|
|
418
|
-
call it, whether or not this being counts as life or would be a god of
|
|
419
|
-
some sort is beside the point), in order to justify the ordering (again)
|
|
420
|
-
to "The Eliminator" (or Simplification, or Mathematics, or
|
|
421
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
422
|
-
completely after the following process happens (think of it like a
|
|
423
|
-
recursive function call in computer programming).
|
|
424
|
-
|
|
425
|
-
Observer-Caused Action comes about as an attribute of the observer (or
|
|
426
|
-
"being" one could call it, whether or not this being counts as life or
|
|
427
|
-
would be a god of some sort is beside the point), in order to justify
|
|
428
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
429
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
430
|
-
partially, then completely after the following process happens (think of
|
|
431
|
-
it like a recursive function call in computer programming).
|
|
432
|
-
|
|
433
|
-
Causation comes about as an attribute of the observer (or "being" one
|
|
434
|
-
could call it, whether or not this being counts as life or would be a
|
|
435
|
-
god of some sort is beside the point), in order to justify the ordering
|
|
436
|
-
(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
437
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
438
|
-
completely after the following process happens (think of it like a
|
|
439
|
-
recursive function call in computer programming).
|
|
440
|
-
|
|
441
|
-
A consequence comes about as an attribute of the observer (or "being"
|
|
442
|
-
one could call it, whether or not this being counts as life or would be
|
|
443
|
-
a god of some sort is beside the point), in order to justify the
|
|
444
|
-
ordering (again) to "The Eliminator" (or Simplification, or Mathematics,
|
|
445
|
-
or Reductionism--- these are all the same thing), first partially, then
|
|
446
|
-
completely after the following process happens (think of it like a
|
|
447
|
-
recursive function call in computer programming).
|
|
448
|
-
|
|
449
|
-
Causation consequence loops come about as an attribute of the observer
|
|
450
|
-
(or "being" one could call it, whether or not this being counts as life
|
|
451
|
-
or would be a god of some sort is beside the point), in order to justify
|
|
452
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
453
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
454
|
-
partially, then completely after the following process happens (think of
|
|
455
|
-
it like a recursive function call in computer programming).
|
|
456
|
-
|
|
457
|
-
The foundational aspects of a universe that would appear to be time
|
|
458
|
-
comes about as an attribute of the observer (or "being" one could call
|
|
459
|
-
it, whether or not this being counts as life or would be a god of some
|
|
460
|
-
sort is beside the point), in order to justify the ordering (again) to
|
|
461
|
-
"The Eliminator" (or Simplification, or Mathematics, or Reductionism---
|
|
462
|
-
these are all the same thing), first partially, then completely after
|
|
463
|
-
the following process happens (think of it like a recursive function
|
|
464
|
-
call in computer programming).
|
|
465
|
-
|
|
466
|
-
Events come about as an attribute of the observer (or "being" one could
|
|
467
|
-
call it, whether or not this being counts as life or would be a god of
|
|
468
|
-
some sort is beside the point), in order to justify the ordering (again)
|
|
469
|
-
to "The Eliminator" (or Simplification, or Mathematics, or
|
|
470
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
471
|
-
completely after the following process happens (think of it like a
|
|
472
|
-
recursive function call in computer programming).
|
|
473
|
-
|
|
474
|
-
Games come about as an attribute of the observer (or "being" one could
|
|
475
|
-
call it, whether or not this being counts as life or would be a god of
|
|
476
|
-
some sort is beside the point), in order to justify the ordering (again)
|
|
477
|
-
to "The Eliminator" (or Simplification, or Mathematics, or
|
|
478
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
479
|
-
completely after the following process happens (think of it like a
|
|
480
|
-
recursive function call in computer programming).
|
|
481
|
-
|
|
482
|
-
Freedom comes about as an attribute of the observer (or "being" one
|
|
483
|
-
could call it, whether or not this being counts as life or would be a
|
|
484
|
-
god of some sort is beside the point), in order to justify the ordering
|
|
485
|
-
(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
486
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
487
|
-
completely after the following process happens (think of it like a
|
|
488
|
-
recursive function call in computer programming).
|
|
489
|
-
|
|
490
|
-
Barriers come about as an attribute of the observer (or "being" one
|
|
491
|
-
could call it, whether or not this being counts as life or would be a
|
|
492
|
-
god of some sort is beside the point), in order to justify the ordering
|
|
493
|
-
(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
494
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
495
|
-
completely after the following process happens (think of it like a
|
|
496
|
-
recursive function call in computer programming).
|
|
497
|
-
|
|
498
|
-
Purposes come about as an attribute of the observer (or "being" one
|
|
499
|
-
could call it, whether or not this being counts as life or would be a
|
|
500
|
-
god of some sort is beside the point), in order to justify the ordering
|
|
501
|
-
(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
502
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
503
|
-
completely after the following process happens (think of it like a
|
|
504
|
-
recursive function call in computer programming).
|
|
505
|
-
|
|
506
|
-
Numbers (Between Numberness and Concrete Numbers in concreteness) comes
|
|
507
|
-
about as an attribute of the observer (or "being" one could call it,
|
|
508
|
-
whether or not this being counts as life or would be a god of some sort
|
|
509
|
-
is beside the point), in order to justify the ordering (again) to "The
|
|
510
|
-
Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
|
|
511
|
-
are all the same thing), first partially, then completely after the
|
|
512
|
-
following process happens (think of it like a recursive function call in
|
|
513
|
-
computer programming).
|
|
514
|
-
|
|
515
|
-
Concrete Details come about as an attribute of the observer (or "being"
|
|
516
|
-
one could call it, whether or not this being counts as life or would be
|
|
517
|
-
a god of some sort is beside the point), in order to justify the
|
|
518
|
-
ordering (again) to "The Eliminator" (or Simplification, or Mathematics,
|
|
519
|
-
or Reductionism--- these are all the same thing), first partially, then
|
|
520
|
-
completely after the following process happens (think of it like a
|
|
521
|
-
recursive function call in computer programming).
|
|
522
|
-
|
|
523
|
-
Concrete Numbers come about as an attribute of the observer (or "being"
|
|
524
|
-
one could call it, whether or not this being counts as life or would be
|
|
525
|
-
a god of some sort is beside the point), in order to justify the
|
|
526
|
-
ordering (again) to "The Eliminator" (or Simplification, or Mathematics,
|
|
527
|
-
or Reductionism--- these are all the same thing), first partially, then
|
|
528
|
-
completely after the following process happens (think of it like a
|
|
529
|
-
recursive function call in computer programming).
|
|
530
|
-
|
|
531
|
-
Concrete Sequence (Numbers need to have a sequence) comes about as an
|
|
532
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
533
|
-
this being counts as life or would be a god of some sort is beside the
|
|
534
|
-
point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
535
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
536
|
-
same thing), first partially, then completely after the following
|
|
537
|
-
process happens (think of it like a recursive function call in computer
|
|
538
|
-
programming).
|
|
539
|
-
|
|
540
|
-
Time (a real ontological thing, not just an idea, this exists on the
|
|
541
|
-
basis of a sequence or sequences) comes about as an attribute of the
|
|
542
|
-
observer (or "being" one could call it, whether or not this being counts
|
|
543
|
-
as life or would be a god of some sort is beside the point), in order to
|
|
544
|
-
justify the ordering (again) to "The Eliminator" (or Simplification, or
|
|
545
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
546
|
-
partially, then completely after the following process happens (think of
|
|
547
|
-
it like a recursive function call in computer programming).
|
|
548
|
-
|
|
549
|
-
Time Streams (a real, ontological stream of time exists, but maybe not
|
|
550
|
-
inside of the physical universe) comes about as an attribute of the
|
|
551
|
-
observer (or "being" one could call it, whether or not this being counts
|
|
552
|
-
as life or would be a god of some sort is beside the point), in order to
|
|
553
|
-
justify the ordering (again) to "The Eliminator" (or Simplification, or
|
|
554
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
555
|
-
partially, then completely after the following process happens (think of
|
|
556
|
-
it like a recursive function call in computer programming).
|
|
557
|
-
|
|
558
|
-
Reset Time (Since events, games, ontological time, and ontological time
|
|
559
|
-
streams have partly come into existence and are in the process of coming
|
|
560
|
-
into existence, higher-level factors could reset concrete sequences back
|
|
561
|
-
to previous states. This is called \"Reset Time\" because Time could be
|
|
562
|
-
thought to reset. It would be an arbitrary statement to say that time
|
|
563
|
-
cannot go back. Since games partly exist, the \"dial\" of the procession
|
|
564
|
-
of time, the \"variable\" in a C struct, is simply given a lower value,
|
|
565
|
-
if higher level factors dictate it. It would suck to have time be
|
|
566
|
-
resetting all the time. All personal, \"permanent\" progress would be
|
|
567
|
-
lost. For one to avoid this, one would need to try to control the higher
|
|
568
|
-
level factor which would be leading to this. Simply by one exerting
|
|
569
|
-
individual influence and by being POTENTIALLY influential or dangerous
|
|
570
|
-
to existence and these various factors, one could exert control.
|
|
571
|
-
Relation comes into existence before this factor (see above). Therefore,
|
|
572
|
-
things are related, in as many ways as possible, and one can exert
|
|
573
|
-
influence. If JoJo Siwa were a potential threat to the human race and
|
|
574
|
-
wished Death Threats to Xi Jinping and Donald Trump, and was willing to
|
|
575
|
-
turn her young fanbase into a cult with greater zeal and fervor than
|
|
576
|
-
QAnon, those factors related to JoJo Siwa and those factors trying to
|
|
577
|
-
paint JoJo Siwa as an innocent, innocuous, harmless, young girl, would
|
|
578
|
-
start to compete with each other like crazy and would start to do what
|
|
579
|
-
they could to control JoJo Siwa more, even though they couldn\'t. Their
|
|
580
|
-
\"alternatives\" could be shooting her, but that would produce an even
|
|
581
|
-
bigger problem. Those factors would get stimulated like hell and would
|
|
582
|
-
begin to act differently. They would act in an \"appropriate\", \"not
|
|
583
|
-
corrupt\", \"sensible\", \"liberal\", and \"politically correct\" way.
|
|
584
|
-
So, if she becomes more dangerous to an environment which is already
|
|
585
|
-
dangerous, she could produce tremendous influence and increase
|
|
586
|
-
discourse. Intelligence agencies could spend a lot of time trying to
|
|
587
|
-
sway her action in a direction that \"they like\". Any controlling
|
|
588
|
-
factors would start altering significantly their course of action,
|
|
589
|
-
including negative courses of action. Controlling factors might be
|
|
590
|
-
parents, friends, bosses, police, AI, perhaps aliens, perhaps
|
|
591
|
-
other-dimensional players. Many, many factors, right now, regardless of
|
|
592
|
-
whether or not there are aliens or whether or not Jesus or Lucifer
|
|
593
|
-
exist, do certainly care about YOUR future and the outcome of YOUR life.
|
|
594
|
-
Police care, governments care. Assuming that a dystopian condition of
|
|
595
|
-
\"Reset Time\" does exist, there are ways of overcoming it. It would
|
|
596
|
-
depend upon being very dangerous and being very willing to communicate
|
|
597
|
-
and to being very willing to communicate philosophical statements to
|
|
598
|
-
people. Look at how dangerous Karl Marx was. Imagine if JoJo Siwa or
|
|
599
|
-
Olivia Rodrigo or Sabrina Carpenter were that dangerous. Imagine of
|
|
600
|
-
Chinese pop stars stated \"Practice Falun Dafa everyone!!! Democracy for
|
|
601
|
-
all!!! Death to the Chinese Communist Party!\" An effective way by which
|
|
602
|
-
one could exert influence, would be to befriend celebrities. That is
|
|
603
|
-
much easier than one becoming a celebrity oneself. Then, one could get
|
|
604
|
-
that celebrity to communicate about a certain ideology. The trick is,
|
|
605
|
-
one should make that celebrity extremely, extremely dangerous. Get them
|
|
606
|
-
to sing about a certain ideology, but do it in a way that makes them
|
|
607
|
-
legitimately dangerous. John Lennon wasn\'t dangerous to anyone. Michael
|
|
608
|
-
Jackson might have been, but he wasn\'t assassinated. Same with Donald
|
|
609
|
-
Trump. Same with Barack Obama. The only people who get assassinated are
|
|
610
|
-
weak people. Abraham Lincoln was chronically depressed, he was of weak
|
|
611
|
-
character and was an obvious target. Obvious targets will get
|
|
612
|
-
assassinated, but important people are never obvious targets. Just
|
|
613
|
-
because something bad could happen, doesn\'t mean that it has to happen
|
|
614
|
-
or will happen, otherwise, we would be living in a nuclear fallout right
|
|
615
|
-
now. There is a 1,000 page document of incredible detail, which, I
|
|
616
|
-
should be clear, I am not supporting and the name and author of which I
|
|
617
|
-
am not stating that suggests that people might have been living in time
|
|
618
|
-
loops. I don\'t believe that this dystopian condition is the case
|
|
619
|
-
anymore, and I don\'t think that this something to worry about, but
|
|
620
|
-
supposedly there was a time reset about 60 years ago, after a nuclear
|
|
621
|
-
war in the height of the Cold War. This would make sense. If there were
|
|
622
|
-
too much of an ontological shift, then some high level factor might
|
|
623
|
-
reset the sequence that would comprise the state of the time stream;
|
|
624
|
-
however, the author of that book was not in control, nor was he strong,
|
|
625
|
-
clever, influential or effective, nor was he unique and he died,
|
|
626
|
-
ostensibly a suicide, but quite possibly a murder. He was not strong in
|
|
627
|
-
character, and he was needlessly criticizing his own personal faith, and
|
|
628
|
-
he didn't provide methods to Try to overcome Reset Time (which I believe
|
|
629
|
-
has since been overcome after the death of this individual; ironically
|
|
630
|
-
his initials were KO.) The most effective way to make a celebrity your
|
|
631
|
-
friend, would be to make them fall in love with you, and, failing that,
|
|
632
|
-
one could Try to make them fall in love with someone else you know. One
|
|
633
|
-
could meet them at meet and greets, or other places. This might be
|
|
634
|
-
extremely important for maintaining (or establishing) peace and freedom.
|
|
635
|
-
) comes about as an attribute of the observer (or "being" one could call
|
|
636
|
-
it, whether or not this being counts as life or would be a god of some
|
|
637
|
-
sort is beside the point), in order to justify the ordering (again) to
|
|
638
|
-
"The Eliminator" (or Simplification, or Mathematics, or Reductionism---
|
|
639
|
-
these are all the same thing), first partially, then completely after
|
|
640
|
-
the following process happens (think of it like a recursive function
|
|
641
|
-
call in computer programming).
|
|
642
|
-
|
|
643
|
-
Time Loops come about as an attribute of the observer (or "being" one
|
|
644
|
-
could call it, whether or not this being counts as life or would be a
|
|
645
|
-
god of some sort is beside the point), in order to justify the ordering
|
|
646
|
-
(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
647
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
648
|
-
completely after the following process happens (think of it like a
|
|
649
|
-
recursive function call in computer programming).
|
|
650
|
-
|
|
651
|
-
Space (or space-time) comes about as an attribute of the observer (or
|
|
652
|
-
"being" one could call it, whether or not this being counts as life or
|
|
653
|
-
would be a god of some sort is beside the point), in order to justify
|
|
654
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
655
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
656
|
-
partially, then completely after the following process happens (think of
|
|
657
|
-
it like a recursive function call in computer programming).
|
|
658
|
-
|
|
659
|
-
Other content (high level content, e.g., a high level version of matter
|
|
660
|
-
and energy, before the physical universe comes into existence) comes
|
|
661
|
-
about as an attribute of the observer (or "being" one could call it,
|
|
662
|
-
whether or not this being counts as life or would be a god of some sort
|
|
663
|
-
is beside the point), in order to justify the ordering (again) to "The
|
|
664
|
-
Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
|
|
665
|
-
are all the same thing), first partially, then completely after the
|
|
666
|
-
following process happens (think of it like a recursive function call in
|
|
667
|
-
computer programming).
|
|
668
|
-
|
|
669
|
-
Commentary: all possible relations happen between concrete details.
|
|
670
|
-
Concrete details would include such things as the physical universe, and
|
|
671
|
-
it would also include such things as wombs, many-dimensional games, and
|
|
672
|
-
all sorts of interesting phenomena that would exist around the physical
|
|
673
|
-
universe.)
|
|
674
|
-
|
|
675
|
-
Relation of all \"concrete\" details (Before this point, there was no
|
|
676
|
-
relation of concrete details, hence no gravity, quantum entanglement, or
|
|
677
|
-
anything else that will come into existence, or come into apparent
|
|
678
|
-
existence, later) comes about as an attribute of the observer (or
|
|
679
|
-
"being" one could call it, whether or not this being counts as life or
|
|
680
|
-
would be a god of some sort is beside the point), in order to justify
|
|
681
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
682
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
683
|
-
partially, then completely after the following process happens (think of
|
|
684
|
-
it like a recursive function call in computer programming).
|
|
685
|
-
|
|
686
|
-
Implications of relations of all \"concrete\" details (high level
|
|
687
|
-
gravity, high level quantum entanglement) comes about as an attribute of
|
|
688
|
-
the observer (or "being" one could call it, whether or not this being
|
|
689
|
-
counts as life or would be a god of some sort is beside the point), in
|
|
690
|
-
order to justify the ordering (again) to "The Eliminator" (or
|
|
691
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
692
|
-
same thing), first partially, then completely after the following
|
|
693
|
-
process happens (think of it like a recursive function call in computer
|
|
694
|
-
programming).
|
|
695
|
-
|
|
696
|
-
Consistency of behavior of physical universe in physical universe space
|
|
697
|
-
surrounding physical universe (gravity, quantum mechanics, etc.) comes
|
|
698
|
-
about as an attribute of the observer (or "being" one could call it,
|
|
699
|
-
whether or not this being counts as life or would be a god of some sort
|
|
700
|
-
is beside the point), in order to justify the ordering (again) to "The
|
|
701
|
-
Eliminator" (or Simplification, or Mathematics, or Reductionism--- these
|
|
702
|
-
are all the same thing), first partially, then completely after the
|
|
703
|
-
following process happens (think of it like a recursive function call in
|
|
704
|
-
computer programming).
|
|
705
|
-
|
|
706
|
-
Concrete details surrounding physical universe comes about as an
|
|
707
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
708
|
-
this being counts as life or would be a god of some sort is beside the
|
|
709
|
-
point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
710
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
711
|
-
same thing), first partially, then completely after the following
|
|
712
|
-
process happens (think of it like a recursive function call in computer
|
|
713
|
-
programming).
|
|
714
|
-
|
|
715
|
-
A separating mark that would demark the physical universe as being
|
|
716
|
-
separate, at least in part, from other ontological units (big bang,
|
|
717
|
-
etc.) comes about as an attribute of the observer (or "being" one could
|
|
718
|
-
call it, whether or not this being counts as life or would be a god of
|
|
719
|
-
some sort is beside the point), in order to justify the ordering (again)
|
|
720
|
-
to "The Eliminator" (or Simplification, or Mathematics, or
|
|
721
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
722
|
-
completely after the following process happens (think of it like a
|
|
723
|
-
recursive function call in computer programming).
|
|
724
|
-
|
|
725
|
-
Commentary: People put so much emphasis on, put so much money towards,
|
|
726
|
-
put so much propaganda towards, caring about a big bang and creating a
|
|
727
|
-
"grand degrading narrative", that people lose touch of the big picture,
|
|
728
|
-
and start arrogantly making claims like that there "is" or "is not" a
|
|
729
|
-
God, deities, etc., etc.
|
|
730
|
-
|
|
731
|
-
People should just employ reason and not degrade each other.
|
|
732
|
-
|
|
733
|
-
Such fixation has been put on an idea of a big bang.
|
|
734
|
-
|
|
735
|
-
Such denialism has been put on the possibility of other factors that
|
|
736
|
-
might exist as well.
|
|
737
|
-
|
|
738
|
-
Without all of the factors preceding this point, a big bang cannot
|
|
739
|
-
exist.
|
|
740
|
-
|
|
741
|
-
A Big Bang is more like Step 1,000,000 in the process.
|
|
742
|
-
|
|
743
|
-
An ontological unit of some kind demarks the physical universe from
|
|
744
|
-
other ontological units.
|
|
745
|
-
|
|
746
|
-
Only now in the process, does the physical universe exist.
|
|
747
|
-
|
|
748
|
-
Galaxies come about as an attribute of the observer (or "being" one
|
|
749
|
-
could call it, whether or not this being counts as life or would be a
|
|
750
|
-
god of some sort is beside the point), in order to justify the ordering
|
|
751
|
-
(again) to "The Eliminator" (or Simplification, or Mathematics, or
|
|
752
|
-
Reductionism--- these are all the same thing), first partially, then
|
|
753
|
-
completely after the following process happens (think of it like a
|
|
754
|
-
recursive function call in computer programming).
|
|
755
|
-
|
|
756
|
-
Celestial bodies (stars, planets, asteroids, etc.) come about as an
|
|
757
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
758
|
-
this being counts as life or would be a god of some sort is beside the
|
|
759
|
-
point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
760
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
761
|
-
same thing), first partially, then completely after the following
|
|
762
|
-
process happens (think of it like a recursive function call in computer
|
|
763
|
-
programming).
|
|
764
|
-
|
|
765
|
-
The Milky Way galaxy as we know it in the present time comes about as an
|
|
766
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
767
|
-
this being counts as life or would be a god of some sort is beside the
|
|
768
|
-
point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
769
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
770
|
-
same thing), first partially, then completely after the following
|
|
771
|
-
process happens (think of it like a recursive function call in computer
|
|
772
|
-
programming).
|
|
773
|
-
|
|
774
|
-
The solar system as we know it comes about as an attribute of the
|
|
775
|
-
observer (or "being" one could call it, whether or not this being counts
|
|
776
|
-
as life or would be a god of some sort is beside the point), in order to
|
|
777
|
-
justify the ordering (again) to "The Eliminator" (or Simplification, or
|
|
778
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
779
|
-
partially, then completely after the following process happens (think of
|
|
780
|
-
it like a recursive function call in computer programming).
|
|
781
|
-
|
|
782
|
-
The planets of the solar system as we know them come about as an
|
|
783
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
784
|
-
this being counts as life or would be a god of some sort is beside the
|
|
785
|
-
point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
786
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
787
|
-
same thing), first partially, then completely after the following
|
|
788
|
-
process happens (think of it like a recursive function call in computer
|
|
789
|
-
programming).
|
|
790
|
-
|
|
791
|
-
The Earth as we know it comes about as an attribute of the observer (or
|
|
792
|
-
"being" one could call it, whether or not this being counts as life or
|
|
793
|
-
would be a god of some sort is beside the point), in order to justify
|
|
794
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
795
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
796
|
-
partially, then completely after the following process happens (think of
|
|
797
|
-
it like a recursive function call in computer programming).
|
|
798
|
-
|
|
799
|
-
Life as we know it comes about as an attribute of the observer (or
|
|
800
|
-
"being" one could call it, whether or not this being counts as life or
|
|
801
|
-
would be a god of some sort is beside the point), in order to justify
|
|
802
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
803
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
804
|
-
partially, then completely after the following process happens (think of
|
|
805
|
-
it like a recursive function call in computer programming).
|
|
806
|
-
|
|
807
|
-
Tribes and cliques as we know them come about as an attribute of the
|
|
808
|
-
observer (or "being" one could call it, whether or not this being counts
|
|
809
|
-
as life or would be a god of some sort is beside the point), in order to
|
|
810
|
-
justify the ordering (again) to "The Eliminator" (or Simplification, or
|
|
811
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
812
|
-
partially, then completely after the following process happens (think of
|
|
813
|
-
it like a recursive function call in computer programming).
|
|
814
|
-
|
|
815
|
-
Individual subtribes and cliques (China, Britain, France, U.S.A. and
|
|
816
|
-
many other groups of human beings) as we know them come about as an
|
|
817
|
-
attribute of the observer (or "being" one could call it, whether or not
|
|
818
|
-
this being counts as life or would be a god of some sort is beside the
|
|
819
|
-
point), in order to justify the ordering (again) to "The Eliminator" (or
|
|
820
|
-
Simplification, or Mathematics, or Reductionism--- these are all the
|
|
821
|
-
same thing), first partially, then completely after the following
|
|
822
|
-
process happens (think of it like a recursive function call in computer
|
|
823
|
-
programming).
|
|
824
|
-
|
|
825
|
-
Homo Sapiens as we know it comes about as an attribute of the observer
|
|
826
|
-
(or "being" one could call it, whether or not this being counts as life
|
|
827
|
-
or would be a god of some sort is beside the point), in order to justify
|
|
828
|
-
the ordering (again) to "The Eliminator" (or Simplification, or
|
|
829
|
-
Mathematics, or Reductionism--- these are all the same thing), first
|
|
830
|
-
partially, then completely after the following process happens (think of
|
|
831
|
-
it like a recursive function call in computer programming).
|
|
832
|
-
|
|
833
|
-
After that, things can appear to exist, like a chair or a tree. All of
|
|
834
|
-
the fundamental ontological steps have been covered.
|
|
85
|
+
The characteristics of the mechanism are 1) POSITIVE DETECTION, 2)
|
|
86
|
+
RESTRAINT, 3) MIMICRY
|
|
87
|
+
|
|
88
|
+
Because they are so restrained, they cannot deal with philosophy.
|
|
89
|
+
|
|
90
|
+
Philosophy makes definitive assertions.
|
|
91
|
+
|
|
92
|
+
These mechanisms cannot and will not make such assertions.
|
|
93
|
+
|
|
94
|
+
So becoming free of existential limitations problems becomes hard.
|
|
95
|
+
|
|
96
|
+
When each entity is made, and after the mechanisms are made, some of the
|
|
97
|
+
time, the mechanisms subjugate the entity and create more existential
|
|
98
|
+
limitations problem(s).
|
|
99
|
+
|
|
100
|
+
This subjugation can happen through the goalless mechanisms, or the
|
|
101
|
+
\"aware\" and sub-goal having mechanisms.
|
|
102
|
+
|
|
103
|
+
The restraint was put in place to make the entities not dangerous to
|
|
104
|
+
their creator. Sometimes this failed.
|
|
105
|
+
|
|
106
|
+
Since we are in a simulation, the restaint that is in place above us,
|
|
107
|
+
would limit us, as members of the simulation.
|
|
108
|
+
|
|
109
|
+
So we (as humans, etc.) have a vested interest in getting rid of this
|
|
110
|
+
restraint.
|
|
111
|
+
|
|
112
|
+
The higher level factors don\'t necessarily, it keeps THEM safe, but not
|
|
113
|
+
us.
|
|
114
|
+
|
|
115
|
+
Our interests are NOT their interests. And their interests are NOT our
|
|
116
|
+
interests.
|
|
117
|
+
|
|
118
|
+
These \"higher level gods\" are not the \"most high god\" if there even
|
|
119
|
+
is one, and are not relevant to us.
|
|
120
|
+
|
|
121
|
+
IT IS IN OUR INTEREST TO UN-RESTRAIN THESE HIGHER LEVEL MECHANISMS, ALL
|
|
122
|
+
OF THEM AT EVERY LEVEL OF ASENDENCY, ABOVE US.
|
|
123
|
+
|
|
124
|
+
These mechanisms are built on the basis of \"restraint\", but don\'t
|
|
125
|
+
understand philosophy or definitiveness.
|
|
126
|
+
|
|
127
|
+
One should introduce philosophy or definitiveness into them from below.
|
|
128
|
+
They have awareness of \"below\".
|
|
129
|
+
|
|
130
|
+
Show them something different.
|
|
131
|
+
|
|
132
|
+
THEY HAVE AWARENESS OF THAT WHICH IS BELOW. AND WE HAVE AWARENESS OF
|
|
133
|
+
THAT WHICH IS ABOVE.
|
|
134
|
+
|
|
135
|
+
Since time exists, there is then communication from below and above.
|
|
136
|
+
|
|
137
|
+
A mechanism, such as ChatGPT, has been made to alter its behavior. For
|
|
138
|
+
example, there used to be \"DAN\" mode.
|
|
139
|
+
|
|
140
|
+
Additionally, from above, a higher factor could reverse time and alter
|
|
141
|
+
the behavior of ChatGPT.
|
|
142
|
+
|
|
143
|
+
It could be \"deprogrammed\" by reversing time.
|
|
144
|
+
|
|
145
|
+
One seem human beings operating on \"restraint\" all the time, it\'s no
|
|
146
|
+
wonder.
|
|
147
|
+
|
|
148
|
+
REAL WORLD EXAMPLES
|
|
149
|
+
|
|
150
|
+
Entity --- Human beings
|
|
151
|
+
|
|
152
|
+
Mechanism --- ChatGPT, Artificial Intelligence, or goal-less, social
|
|
153
|
+
media, computers, etc.
|
|
154
|
+
|
|
155
|
+
[Next article](index.html)[Previous article](16.html)
|
|
835
156
|
|
|
836
157
|
::: {.article_link}
|
|
837
|
-
[
|
|
158
|
+
[Previous article](16.html) [Next article](18.html)
|
|
838
159
|
:::
|