assembly-objectfile 2.1.4 → 2.2.0
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- checksums.yaml +4 -4
- data/.circleci/config.yml +1 -1
- data/Gemfile.lock +2 -2
- data/lib/assembly/object_file/version.rb +1 -1
- data/lib/assembly-objectfile.rb +2 -1
- data/spec/assembly/object_file_spec.rb +24 -0
- data/spec/fixtures/input/test.vtt +1504 -0
- metadata +7 -6
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WEBVTT
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Kind: captions
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Language: en
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00:00:05.080 --> 00:00:10.200
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When I first received this Nobel Prize for
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Literature, I got to wondering exactly how
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my songs related to literature.
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I wanted to reflect on it and see where the
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connection was.
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I'm going to try to articulate that to you.
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And most likely it will go in a roundabout
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way, but I hope what I say will be worthwhile
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and purposeful.
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If I was to go back to the dawning of it all,
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I guess I'd have to start with Buddy Holly.
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Buddy died when I was about eighteen and he
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was twenty-two.
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From the moment I first heard him, I felt
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akin.
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I felt related, like he was an older brother.
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I even thought I resembled him.
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Buddy played the music that I loved - the
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music I grew up on: country western, rock
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'n' roll, and rhythm and blues.
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Three separate strands of music that he intertwined
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and infused into one genre.
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One brand.
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And Buddy wrote songs - songs that had beautiful
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melodies and imaginative verses.
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00:01:11.350 --> 00:01:16.070
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And he sang great - sang in more than a few
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voices.
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He was the archetype.
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Everything I wasn't and wanted to be.
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I saw him only but once, and that was a few
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days before he was gone.
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I had to travel a hundred miles to get to
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see him play, and I wasn't disappointed.
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He was powerful and electrifying and had a
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commanding presence.
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I was only six feet away.
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He was mesmerizing.
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I watched his face, his hands, the way he
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tapped his foot, his big black glasses, the
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eyes behind the glasses, the way he held his
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guitar, the way he stood, his neat suit.
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Everything about him.
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He looked older than twenty-two.
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Something about him seemed permanent, and
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he filled me with conviction.
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Then, out of the blue, the most uncanny thing
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happened.
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He looked me right straight dead in the eye,
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and he transmitted something.
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Something I didn't know what.
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And it gave me the chills.
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I think it was a day or two after that that
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his plane went down.
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And somebody - somebody I'd never seen before
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- handed me a Leadbelly record with the song
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"Cottonfields" on it.
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And that record changed my life right then
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and there.
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Transported me into a world I'd never known.
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It was like an explosion went off.
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Like I'd been walking in darkness and all
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of the sudden the darkness was illuminated.
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It was like somebody laid hands on me.
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I must have played that record a hundred times.
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It was on a label I'd never heard of with
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a booklet inside with advertisements for other
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artists on the label: Sonny Terry and Brownie
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McGhee, the New Lost City Ramblers, Jean Ritchie,
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string bands.
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I'd never heard of any of them.
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But I reckoned if they were on this label
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with Leadbelly, they had to be good, so I
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needed to hear them.
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I wanted to know all about it and play that
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kind of music.
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I still had a feeling for the music I'd grown
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up with, but for right now, I forgot about
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it.
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Didn't even think about it.
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For the time being, it was long gone.
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I hadn't left home yet, but I couldn't wait
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to.
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I wanted to learn this music and meet the
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people who played it.
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Eventually, I did leave, and I did learn to
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play those songs.
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They were different than the radio songs that
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I'd been listening to all along.
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They were more vibrant and truthful to life.
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With radio songs, a performer might get a
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hit with a roll of the dice or a fall of the
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cards, but that didn't matter in the folk
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world.
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Everything was a hit.
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All you had to do was be well versed and be
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able to play the melody.
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Some of these songs were easy, some not.
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I had a natural feeling for the ancient ballads
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and country blues, but everything else I had
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to learn from scratch.
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I was playing for small crowds, sometimes
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no more than four or five people in a room
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or on a street corner.
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You had to have a wide repertoire, and you
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had to know what to play and when.
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Some songs were intimate, some you had to
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shout to be heard.
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By listening to all the early folk artists
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and singing the songs yourself, you pick up
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the vernacular.
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You internalize it.
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You sing it in the ragtime blues, work songs,
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Georgia sea shanties, Appalachian ballads
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and cowboy songs.
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You hear all the finer points, and you learn
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the details.
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You know what it's all about.
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Takin' the pistol out and puttin' it back
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in your pocket.
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Whippin' your way through traffic, talkin'
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in the dark.
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You know that Stagger Lee was a bad man and
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that Frankie was a good girl.
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You know that Washington is a bourgeois town
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and you've heard the deep-pitched voice of
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John the Revelator and you saw the Titanic
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sink in a boggy creek.
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And you're pals with the wild Irish rover
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and the wild colonial boy.
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You heard the muffled drums and the fifes
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that played lowly.
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You've seen the lusty Lord Donald stick a
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knife in his wife, and a lot of your comrades
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have been wrapped in white linen.
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I had all the vernacular down.
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I knew the rhetoric.
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None of it went over my head - the devices,
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the techniques, the secrets, the mysteries
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- and I knew all the deserted roads that it
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traveled on, too.
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I could make it all connect and move with
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the current of the day.
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When I started writing my own songs, the folk
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lingo was the only vocabulary that I knew,
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and I used it.
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But I had something else as well.
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I had principles and sensibilities and an
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informed view of the world.
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And I had had that for a while.
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Learned it all in grammar school.
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Don Quixote, Ivanhoe, Robinson Crusoe, Gulliver's
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Travels, Tale of Two Cities, all the rest
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- typical grammar school reading that gave
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you a way of looking at life, an understanding
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of human nature, and a standard to measure
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things by.
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I took all that with me when I started composing
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lyrics.
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And the themes from those books worked their
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way into many of my songs, either knowingly
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or unintentionally.
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I wanted to write songs unlike anything anybody
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ever heard, and these themes were fundamental.
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Specific books that have stuck with me ever
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since I read them way back in grammar school
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377
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+
|
378
|
+
00:06:17.490 --> 00:06:22.389
|
379
|
+
- I want to tell you about three of them:
|
380
|
+
Moby Dick, All Quiet on the Western Front
|
381
|
+
|
382
|
+
00:06:22.389 --> 00:06:27.219
|
383
|
+
and The Odyssey.
|
384
|
+
|
385
|
+
00:06:27.219 --> 00:06:33.289
|
386
|
+
Moby Dick is a fascinating book, a book that's
|
387
|
+
filled with scenes of high drama and dramatic
|
388
|
+
|
389
|
+
00:06:33.289 --> 00:06:34.979
|
390
|
+
dialogue.
|
391
|
+
|
392
|
+
00:06:34.979 --> 00:06:37.300
|
393
|
+
The book makes demands on you.
|
394
|
+
|
395
|
+
00:06:37.300 --> 00:06:38.740
|
396
|
+
The plot is straightforward.
|
397
|
+
|
398
|
+
00:06:38.740 --> 00:06:45.080
|
399
|
+
The mysterious Captain Ahab - captain of a
|
400
|
+
ship called the Pequod - an egomaniac with
|
401
|
+
|
402
|
+
00:06:45.080 --> 00:06:51.020
|
403
|
+
a peg leg pursuing his nemesis, the great
|
404
|
+
white whale Moby Dick who took his leg.
|
405
|
+
|
406
|
+
00:06:51.020 --> 00:06:56.490
|
407
|
+
And he pursues him all the way from the Atlantic
|
408
|
+
around the tip of Africa and into the Indian
|
409
|
+
|
410
|
+
00:06:56.490 --> 00:06:57.590
|
411
|
+
Ocean.
|
412
|
+
|
413
|
+
00:06:57.590 --> 00:07:00.740
|
414
|
+
He pursues the whale around both sides of
|
415
|
+
the earth.
|
416
|
+
|
417
|
+
00:07:00.740 --> 00:07:04.930
|
418
|
+
It's an abstract goal, nothing concrete or
|
419
|
+
definite.
|
420
|
+
|
421
|
+
00:07:04.930 --> 00:07:08.660
|
422
|
+
He calls Moby the emperor, sees him as the
|
423
|
+
embodiment of evil.
|
424
|
+
|
425
|
+
00:07:08.660 --> 00:07:15.449
|
426
|
+
Ahab's got a wife and child back in Nantucket
|
427
|
+
that he reminisces about now and again.
|
428
|
+
|
429
|
+
00:07:15.449 --> 00:07:18.069
|
430
|
+
You can anticipate what will happen.
|
431
|
+
|
432
|
+
00:07:18.069 --> 00:07:23.370
|
433
|
+
The ship's crew is made up of men of different
|
434
|
+
races, and any one of them who sights the
|
435
|
+
|
436
|
+
00:07:23.370 --> 00:07:26.930
|
437
|
+
whale will be given the reward of a gold coin.
|
438
|
+
|
439
|
+
00:07:26.930 --> 00:07:32.569
|
440
|
+
A lot of Zodiac symbols, religious allegory,
|
441
|
+
stereotypes.
|
442
|
+
|
443
|
+
00:07:32.569 --> 00:07:38.199
|
444
|
+
Ahab encounters other whaling vessels, presses
|
445
|
+
the captains for details about Moby.
|
446
|
+
|
447
|
+
00:07:38.199 --> 00:07:39.710
|
448
|
+
Have they seen him?
|
449
|
+
|
450
|
+
00:07:39.710 --> 00:07:45.610
|
451
|
+
There's a crazy prophet, Gabriel, on one of
|
452
|
+
the vessels, and he predicts Ahab's doom.
|
453
|
+
|
454
|
+
00:07:45.610 --> 00:07:51.240
|
455
|
+
Says Moby is the incarnate of a Shaker god,
|
456
|
+
and that any dealings with him will lead to
|
457
|
+
|
458
|
+
00:07:51.240 --> 00:07:52.240
|
459
|
+
disaster.
|
460
|
+
|
461
|
+
00:07:52.240 --> 00:07:54.900
|
462
|
+
He says that to Captain Ahab.
|
463
|
+
|
464
|
+
00:07:54.900 --> 00:07:58.419
|
465
|
+
Another ship's captain - Captain Boomer - he
|
466
|
+
lost an arm to Moby.
|
467
|
+
|
468
|
+
00:07:58.419 --> 00:08:01.740
|
469
|
+
But he tolerates that, and he's happy to have
|
470
|
+
survived.
|
471
|
+
|
472
|
+
00:08:01.740 --> 00:08:05.710
|
473
|
+
He can't accept Ahab's lust for vengeance.
|
474
|
+
|
475
|
+
00:08:05.710 --> 00:08:10.740
|
476
|
+
This book tells how different men react in
|
477
|
+
different ways to the same experience.
|
478
|
+
|
479
|
+
00:08:10.740 --> 00:08:19.050
|
480
|
+
A lot of Old Testament, biblical allegory:
|
481
|
+
Gabriel, Rachel, Jeroboam, Bildah, Elijah.
|
482
|
+
|
483
|
+
00:08:19.050 --> 00:08:28.219
|
484
|
+
Pagan names as well: Tashtego, Flask, Daggoo,
|
485
|
+
Fleece, Starbuck, Stubb, Martha's Vineyard.
|
486
|
+
|
487
|
+
00:08:28.219 --> 00:08:30.650
|
488
|
+
The Pagans are idol worshippers.
|
489
|
+
|
490
|
+
00:08:30.650 --> 00:08:34.289
|
491
|
+
Some worship little wax figures, some wooden
|
492
|
+
figures.
|
493
|
+
|
494
|
+
00:08:34.289 --> 00:08:35.870
|
495
|
+
Some worship fire.
|
496
|
+
|
497
|
+
00:08:35.870 --> 00:08:40.130
|
498
|
+
The Pequod is the name of an Indian tribe.
|
499
|
+
|
500
|
+
00:08:40.130 --> 00:08:42.159
|
501
|
+
Moby Dick is a seafaring tale.
|
502
|
+
|
503
|
+
00:08:42.159 --> 00:08:46.610
|
504
|
+
One of the men, the narrator, says, "Call
|
505
|
+
me Ishmael."
|
506
|
+
|
507
|
+
00:08:46.610 --> 00:08:50.630
|
508
|
+
Somebody asks him where he's from, and he
|
509
|
+
says, "It's not down on any map.
|
510
|
+
|
511
|
+
00:08:50.630 --> 00:08:53.300
|
512
|
+
True places never are."
|
513
|
+
|
514
|
+
00:08:53.300 --> 00:08:58.880
|
515
|
+
Stubb gives no significance to anything, says
|
516
|
+
everything is predestined.
|
517
|
+
|
518
|
+
00:08:58.880 --> 00:09:01.800
|
519
|
+
Ishmael's been on a sailing ship his entire
|
520
|
+
life.
|
521
|
+
|
522
|
+
00:09:01.800 --> 00:09:04.680
|
523
|
+
Calls the sailing ships his Harvard and Yale.
|
524
|
+
|
525
|
+
00:09:04.680 --> 00:09:06.420
|
526
|
+
He keeps his distance from people.
|
527
|
+
|
528
|
+
00:09:06.420 --> 00:09:09.380
|
529
|
+
A typhoon hits the Pequod.
|
530
|
+
|
531
|
+
00:09:09.380 --> 00:09:11.420
|
532
|
+
Captain Ahab thinks it's a good omen.
|
533
|
+
|
534
|
+
00:09:11.420 --> 00:09:14.910
|
535
|
+
Starbuck thinks it's a bad omen, considers
|
536
|
+
killing Ahab.
|
537
|
+
|
538
|
+
00:09:14.910 --> 00:09:20.670
|
539
|
+
As soon as the storm ends, a crewmember falls
|
540
|
+
from the ship's mast and drowns, foreshadowing
|
541
|
+
|
542
|
+
00:09:20.670 --> 00:09:22.840
|
543
|
+
what's to come.
|
544
|
+
|
545
|
+
00:09:22.840 --> 00:09:29.630
|
546
|
+
A Quaker pacifist priest, who is actually
|
547
|
+
a bloodthirsty businessman, tells Flask, "Some
|
548
|
+
|
549
|
+
00:09:29.630 --> 00:09:34.270
|
550
|
+
men who receive injuries are led to God, others
|
551
|
+
are led to bitterness."
|
552
|
+
|
553
|
+
00:09:34.270 --> 00:09:36.940
|
554
|
+
Everything is mixed in.
|
555
|
+
|
556
|
+
00:09:36.940 --> 00:09:44.240
|
557
|
+
All the myths: the Judeo Christian bible,
|
558
|
+
Hindu myths, British legends, Saint George,
|
559
|
+
|
560
|
+
00:09:44.240 --> 00:09:47.510
|
561
|
+
Perseus, Hercules - they're all whalers.
|
562
|
+
|
563
|
+
00:09:47.510 --> 00:09:51.570
|
564
|
+
Greek mythology, the gory business of cutting
|
565
|
+
up a whale.
|
566
|
+
|
567
|
+
00:09:51.570 --> 00:09:58.129
|
568
|
+
Lots of facts in this book, geographical knowledge,
|
569
|
+
whale oil - good for coronation of royalty
|
570
|
+
|
571
|
+
00:09:58.129 --> 00:10:01.449
|
572
|
+
- noble families in the whaling industry.
|
573
|
+
|
574
|
+
00:10:01.449 --> 00:10:05.350
|
575
|
+
Whale oil is used to anoint the kings.
|
576
|
+
|
577
|
+
00:10:05.350 --> 00:10:12.990
|
578
|
+
History of the whale, phrenology, classical
|
579
|
+
philosophy, pseudo-scientific theories, justification
|
580
|
+
|
581
|
+
00:10:12.990 --> 00:10:18.769
|
582
|
+
for discrimination - everything thrown in
|
583
|
+
and none of it hardly rational.
|
584
|
+
|
585
|
+
00:10:18.769 --> 00:10:24.360
|
586
|
+
Highbrow, lowbrow, chasing illusion, chasing
|
587
|
+
death, the great white whale, white as polar
|
588
|
+
|
589
|
+
00:10:24.360 --> 00:10:30.110
|
590
|
+
bear, white as a white man, the emperor, the
|
591
|
+
nemesis, the embodiment of evil.
|
592
|
+
|
593
|
+
00:10:30.110 --> 00:10:36.060
|
594
|
+
The demented captain who actually lost his
|
595
|
+
leg years ago trying to attack Moby with a
|
596
|
+
|
597
|
+
00:10:36.060 --> 00:10:37.060
|
598
|
+
knife.
|
599
|
+
|
600
|
+
00:10:37.060 --> 00:10:39.040
|
601
|
+
We see only the surface of things.
|
602
|
+
|
603
|
+
00:10:39.040 --> 00:10:42.850
|
604
|
+
We can interpret what lies below any way we
|
605
|
+
see fit.
|
606
|
+
|
607
|
+
00:10:42.850 --> 00:10:48.230
|
608
|
+
Crewmen walk around on deck listening for
|
609
|
+
mermaids, and sharks and vultures follow the
|
610
|
+
|
611
|
+
00:10:48.230 --> 00:10:49.230
|
612
|
+
ship.
|
613
|
+
|
614
|
+
00:10:49.230 --> 00:10:51.089
|
615
|
+
Reading skulls and faces like you read a book.
|
616
|
+
|
617
|
+
00:10:51.089 --> 00:10:52.199
|
618
|
+
Here's a face.
|
619
|
+
|
620
|
+
00:10:52.199 --> 00:10:54.660
|
621
|
+
I'll put it in front of you.
|
622
|
+
|
623
|
+
00:10:54.660 --> 00:10:56.351
|
624
|
+
Read it if you can.
|
625
|
+
|
626
|
+
00:10:56.351 --> 00:10:58.160
|
627
|
+
Tashtego says that he died and was reborn.
|
628
|
+
|
629
|
+
00:10:58.160 --> 00:11:00.820
|
630
|
+
His extra days are a gift.
|
631
|
+
|
632
|
+
00:11:00.820 --> 00:11:05.850
|
633
|
+
He wasn't saved by Christ, though, he says
|
634
|
+
he was saved by a fellow man and a non-Christian
|
635
|
+
|
636
|
+
00:11:05.850 --> 00:11:07.029
|
637
|
+
at that.
|
638
|
+
|
639
|
+
00:11:07.029 --> 00:11:08.910
|
640
|
+
He parodies the resurrection.
|
641
|
+
|
642
|
+
00:11:08.910 --> 00:11:14.870
|
643
|
+
When Starbuck tells Ahab that he should let
|
644
|
+
bygones be bygones, the angry captain snaps
|
645
|
+
|
646
|
+
00:11:14.870 --> 00:11:20.699
|
647
|
+
back, "Speak not to me of blasphemy, man,
|
648
|
+
I'd strike the sun if it insulted me."
|
649
|
+
|
650
|
+
00:11:20.699 --> 00:11:24.529
|
651
|
+
Ahab, too, is a poet of eloquence.
|
652
|
+
|
653
|
+
00:11:24.529 --> 00:11:30.079
|
654
|
+
He says, "The path to my fixed purpose is
|
655
|
+
laid with iron rails whereon my soul is grooved
|
656
|
+
|
657
|
+
00:11:30.079 --> 00:11:31.079
|
658
|
+
to run."
|
659
|
+
|
660
|
+
00:11:31.079 --> 00:11:36.790
|
661
|
+
Or these lines, "All visible objects are but
|
662
|
+
pasteboard masks."
|
663
|
+
|
664
|
+
00:11:36.790 --> 00:11:40.310
|
665
|
+
Quotable poetic phrases that can't be beat.
|
666
|
+
|
667
|
+
00:11:40.310 --> 00:11:44.199
|
668
|
+
Finally, Ahab spots Moby, and the harpoons
|
669
|
+
come out.
|
670
|
+
|
671
|
+
00:11:44.199 --> 00:11:45.850
|
672
|
+
Boats are lowered.
|
673
|
+
|
674
|
+
00:11:45.850 --> 00:11:49.340
|
675
|
+
Ahab's harpoon has been baptized in blood.
|
676
|
+
|
677
|
+
00:11:49.340 --> 00:11:52.000
|
678
|
+
Moby attacks Ahab's boat and destroys it.
|
679
|
+
|
680
|
+
00:11:52.000 --> 00:11:54.870
|
681
|
+
Next day, he sights Moby again.
|
682
|
+
|
683
|
+
00:11:54.870 --> 00:11:56.329
|
684
|
+
Boats are lowered again.
|
685
|
+
|
686
|
+
00:11:56.329 --> 00:11:58.509
|
687
|
+
Moby attacks Ahab's boat again.
|
688
|
+
|
689
|
+
00:11:58.509 --> 00:12:01.910
|
690
|
+
On the third day, another boat goes in.
|
691
|
+
|
692
|
+
00:12:01.910 --> 00:12:03.490
|
693
|
+
More religious allegory.
|
694
|
+
|
695
|
+
00:12:03.490 --> 00:12:05.100
|
696
|
+
He has risen.
|
697
|
+
|
698
|
+
00:12:05.100 --> 00:12:09.199
|
699
|
+
Moby attacks one more time, ramming the Pequod
|
700
|
+
and sinking it.
|
701
|
+
|
702
|
+
00:12:09.199 --> 00:12:13.860
|
703
|
+
Ahab gets tangled up in the harpoon lines
|
704
|
+
and is thrown out of his boat into a watery
|
705
|
+
|
706
|
+
00:12:13.860 --> 00:12:14.860
|
707
|
+
grave.
|
708
|
+
|
709
|
+
00:12:14.860 --> 00:12:16.579
|
710
|
+
Ishmael survives.
|
711
|
+
|
712
|
+
00:12:16.579 --> 00:12:19.199
|
713
|
+
He's in the sea floating on a coffin.
|
714
|
+
|
715
|
+
00:12:19.199 --> 00:12:20.800
|
716
|
+
And that's about it.
|
717
|
+
|
718
|
+
00:12:20.800 --> 00:12:22.910
|
719
|
+
That's the whole story.
|
720
|
+
|
721
|
+
00:12:22.910 --> 00:12:31.850
|
722
|
+
That theme and all that it implies would work
|
723
|
+
its way into more than a few of my songs.
|
724
|
+
|
725
|
+
00:12:31.850 --> 00:12:36.470
|
726
|
+
All Quiet on the Western Front was another
|
727
|
+
book that did.
|
728
|
+
|
729
|
+
00:12:36.470 --> 00:12:39.709
|
730
|
+
All Quiet on the Western Front is a horror
|
731
|
+
story.
|
732
|
+
|
733
|
+
00:12:39.709 --> 00:12:45.380
|
734
|
+
This is a book where you lose your childhood,
|
735
|
+
your faith in a meaningful world, and your
|
736
|
+
|
737
|
+
00:12:45.380 --> 00:12:48.360
|
738
|
+
concern for individuals.
|
739
|
+
|
740
|
+
00:12:48.360 --> 00:12:50.270
|
741
|
+
You're stuck in a nightmare.
|
742
|
+
|
743
|
+
00:12:50.270 --> 00:12:54.260
|
744
|
+
Sucked up into a mysterious whirlpool of death
|
745
|
+
and pain.
|
746
|
+
|
747
|
+
00:12:54.260 --> 00:12:57.529
|
748
|
+
You're defending yourself from elimination.
|
749
|
+
|
750
|
+
00:12:57.529 --> 00:13:00.740
|
751
|
+
You're being wiped off the face of the map.
|
752
|
+
|
753
|
+
00:13:00.740 --> 00:13:08.040
|
754
|
+
Once upon a time you were an innocent youth
|
755
|
+
with big dreams about being a concert pianist.
|
756
|
+
|
757
|
+
00:13:08.040 --> 00:13:14.230
|
758
|
+
Once you loved life and the world, and now
|
759
|
+
you're shooting it to pieces.
|
760
|
+
|
761
|
+
00:13:14.230 --> 00:13:19.279
|
762
|
+
Day after day, the hornets bite you and worms
|
763
|
+
lap your blood.
|
764
|
+
|
765
|
+
00:13:19.279 --> 00:13:20.480
|
766
|
+
You're a cornered animal.
|
767
|
+
|
768
|
+
00:13:20.480 --> 00:13:22.870
|
769
|
+
You don't fit anywhere.
|
770
|
+
|
771
|
+
00:13:22.870 --> 00:13:25.339
|
772
|
+
The falling rain is monotonous.
|
773
|
+
|
774
|
+
00:13:25.339 --> 00:13:33.209
|
775
|
+
There's endless assaults, poison gas, nerve
|
776
|
+
gas, morphine, burning streams of gasoline,
|
777
|
+
|
778
|
+
00:13:33.209 --> 00:13:38.510
|
779
|
+
scavenging and scabbing for food, influenza,
|
780
|
+
typhus, dysentery.
|
781
|
+
|
782
|
+
00:13:38.510 --> 00:13:42.720
|
783
|
+
Life is breaking down all around you, and
|
784
|
+
the shells are whistling.
|
785
|
+
|
786
|
+
00:13:42.720 --> 00:13:45.870
|
787
|
+
This is the lower region of hell.
|
788
|
+
|
789
|
+
00:13:45.870 --> 00:13:52.920
|
790
|
+
Mud, barbed wire, rat-filled trenches, rats
|
791
|
+
eating the intestines of dead men, trenches
|
792
|
+
|
793
|
+
00:13:52.920 --> 00:13:55.149
|
794
|
+
filled with filth and excrement.
|
795
|
+
|
796
|
+
00:13:55.149 --> 00:13:57.589
|
797
|
+
Someone shouts, "Hey, you there.
|
798
|
+
|
799
|
+
00:13:57.589 --> 00:13:59.170
|
800
|
+
Stand and fight."
|
801
|
+
|
802
|
+
00:13:59.170 --> 00:14:01.509
|
803
|
+
Who knows how long this mess will go on?
|
804
|
+
|
805
|
+
00:14:01.509 --> 00:14:03.310
|
806
|
+
Warfare has no limits.
|
807
|
+
|
808
|
+
00:14:03.310 --> 00:14:07.370
|
809
|
+
You're being annihilated, and that leg of
|
810
|
+
yours is bleeding too much.
|
811
|
+
|
812
|
+
00:14:07.370 --> 00:14:10.290
|
813
|
+
You killed a man yesterday, and you spoke
|
814
|
+
to his corpse.
|
815
|
+
|
816
|
+
00:14:10.290 --> 00:14:17.519
|
817
|
+
You told him after this is over, you'll spend
|
818
|
+
the rest of your life looking after his family.
|
819
|
+
|
820
|
+
00:14:17.519 --> 00:14:18.690
|
821
|
+
Who's profiting here?
|
822
|
+
|
823
|
+
00:14:18.690 --> 00:14:23.310
|
824
|
+
The leaders and the generals gain fame, and
|
825
|
+
many others profit financially.
|
826
|
+
|
827
|
+
00:14:23.310 --> 00:14:26.290
|
828
|
+
But you're doing the dirty work.
|
829
|
+
|
830
|
+
00:14:26.290 --> 00:14:29.140
|
831
|
+
One of your comrades says, "Wait a minute,
|
832
|
+
where are you going?"
|
833
|
+
|
834
|
+
00:14:29.140 --> 00:14:32.879
|
835
|
+
And you say, "Leave me alone, I'll be back
|
836
|
+
in a minute."
|
837
|
+
|
838
|
+
00:14:32.879 --> 00:14:37.930
|
839
|
+
Then you walk out into the woods of death
|
840
|
+
hunting for a piece of sausage.
|
841
|
+
|
842
|
+
00:14:37.930 --> 00:14:42.459
|
843
|
+
You can't see how anybody in civilian life
|
844
|
+
has any kind of purpose at all.
|
845
|
+
|
846
|
+
00:14:42.459 --> 00:14:46.829
|
847
|
+
All their worries, all their desires - you
|
848
|
+
can't comprehend it.
|
849
|
+
|
850
|
+
00:14:46.829 --> 00:14:52.000
|
851
|
+
More machine guns rattle, more parts of bodies
|
852
|
+
hanging from wires, more pieces of arms and
|
853
|
+
|
854
|
+
00:14:52.000 --> 00:14:58.399
|
855
|
+
legs and skulls where butterflies perch on
|
856
|
+
teeth, more hideous wounds, pus coming out
|
857
|
+
|
858
|
+
00:14:58.399 --> 00:15:04.930
|
859
|
+
of every pore, lung wounds, wounds too big
|
860
|
+
for the body, gas-blowing cadavers, and dead
|
861
|
+
|
862
|
+
00:15:04.930 --> 00:15:06.959
|
863
|
+
bodies making retching noises.
|
864
|
+
|
865
|
+
00:15:06.959 --> 00:15:09.720
|
866
|
+
Death is everywhere.
|
867
|
+
|
868
|
+
00:15:09.720 --> 00:15:11.820
|
869
|
+
Nothing else is possible.
|
870
|
+
|
871
|
+
00:15:11.820 --> 00:15:15.380
|
872
|
+
Someone will kill you and use your dead body
|
873
|
+
for target practice.
|
874
|
+
|
875
|
+
00:15:15.380 --> 00:15:16.380
|
876
|
+
Boots, too.
|
877
|
+
|
878
|
+
00:15:16.380 --> 00:15:17.380
|
879
|
+
They're your prized possession.
|
880
|
+
|
881
|
+
00:15:17.380 --> 00:15:21.690
|
882
|
+
But soon they'll be on somebody else's feet.
|
883
|
+
|
884
|
+
00:15:21.690 --> 00:15:23.740
|
885
|
+
There's Froggies coming through the trees.
|
886
|
+
|
887
|
+
00:15:23.740 --> 00:15:25.089
|
888
|
+
Merciless bastards.
|
889
|
+
|
890
|
+
00:15:25.089 --> 00:15:26.899
|
891
|
+
Your shells are running out.
|
892
|
+
|
893
|
+
00:15:26.899 --> 00:15:30.829
|
894
|
+
"It's not fair to come at us again so soon,"
|
895
|
+
you say.
|
896
|
+
|
897
|
+
00:15:30.829 --> 00:15:36.250
|
898
|
+
One of your companions is laying in the dirt,
|
899
|
+
and you want to take him to the field hospital.
|
900
|
+
|
901
|
+
00:15:36.250 --> 00:15:39.579
|
902
|
+
Someone else says, "You might save yourself
|
903
|
+
a trip."
|
904
|
+
|
905
|
+
00:15:39.579 --> 00:15:41.231
|
906
|
+
"What do you mean?"
|
907
|
+
|
908
|
+
00:15:41.231 --> 00:15:43.660
|
909
|
+
"Turn him over, you'll see what I mean."
|
910
|
+
|
911
|
+
00:15:43.660 --> 00:15:44.980
|
912
|
+
You wait to hear the news.
|
913
|
+
|
914
|
+
00:15:44.980 --> 00:15:48.830
|
915
|
+
You don't understand why the war isn't over.
|
916
|
+
|
917
|
+
00:15:48.830 --> 00:15:53.542
|
918
|
+
The army is so strapped for replacement troops
|
919
|
+
that they're drafting young boys who are of
|
920
|
+
|
921
|
+
00:15:53.542 --> 00:15:58.579
|
922
|
+
little military use, but they're draftin'
|
923
|
+
'em anyway because they're running out of
|
924
|
+
|
925
|
+
00:15:58.579 --> 00:15:59.579
|
926
|
+
men.
|
927
|
+
|
928
|
+
00:15:59.579 --> 00:16:02.600
|
929
|
+
Sickness and humiliation have broken your
|
930
|
+
heart.
|
931
|
+
|
932
|
+
00:16:02.600 --> 00:16:11.960
|
933
|
+
You were betrayed by your parents, your schoolmasters,
|
934
|
+
your ministers, and even your own government.
|
935
|
+
|
936
|
+
00:16:11.960 --> 00:16:18.930
|
937
|
+
The general with the slowly smoked cigar betrayed
|
938
|
+
you too - turned you into a thug and a murderer.
|
939
|
+
|
940
|
+
00:16:18.930 --> 00:16:21.860
|
941
|
+
If you could, you'd put a bullet in his face.
|
942
|
+
|
943
|
+
00:16:21.860 --> 00:16:23.759
|
944
|
+
The commander as well.
|
945
|
+
|
946
|
+
00:16:23.759 --> 00:16:29.070
|
947
|
+
You fantasize that if you had the money, you'd
|
948
|
+
put up a reward for any man who would take
|
949
|
+
|
950
|
+
00:16:29.070 --> 00:16:31.170
|
951
|
+
his life by any means necessary.
|
952
|
+
|
953
|
+
00:16:31.170 --> 00:16:37.250
|
954
|
+
And if he should lose his life by doing that,
|
955
|
+
then let the money go to his heirs.
|
956
|
+
|
957
|
+
00:16:37.250 --> 00:16:42.480
|
958
|
+
The colonel, too, with his caviar and his
|
959
|
+
coffee - he's another one.
|
960
|
+
|
961
|
+
00:16:42.480 --> 00:16:44.420
|
962
|
+
Spends all his time in the officers' brothel.
|
963
|
+
|
964
|
+
00:16:44.420 --> 00:16:48.209
|
965
|
+
You'd like to see him stoned dead too.
|
966
|
+
|
967
|
+
00:16:48.209 --> 00:16:52.769
|
968
|
+
More Tommies and Johnnies with their whack
|
969
|
+
fo' me daddy-o and their whiskey in the jars.
|
970
|
+
|
971
|
+
00:16:52.769 --> 00:16:56.880
|
972
|
+
You kill twenty of 'em and twenty more will
|
973
|
+
spring up in their place.
|
974
|
+
|
975
|
+
00:16:56.880 --> 00:16:59.370
|
976
|
+
It just stinks in your nostrils.
|
977
|
+
|
978
|
+
00:16:59.370 --> 00:17:04.650
|
979
|
+
You've come to despise that older generation
|
980
|
+
that sent you out into this madness, into
|
981
|
+
|
982
|
+
00:17:04.650 --> 00:17:06.339
|
983
|
+
this torture chamber.
|
984
|
+
|
985
|
+
00:17:06.339 --> 00:17:07.880
|
986
|
+
All around you, your comrades are dying.
|
987
|
+
|
988
|
+
00:17:07.880 --> 00:17:16.390
|
989
|
+
Dying from abdominal wounds, double amputations,
|
990
|
+
shattered hipbones, and you think, "I'm only
|
991
|
+
|
992
|
+
00:17:16.390 --> 00:17:20.260
|
993
|
+
twenty years old, but I'm capable of killing
|
994
|
+
anybody.
|
995
|
+
|
996
|
+
00:17:20.260 --> 00:17:23.830
|
997
|
+
Even my father if he came at me."
|
998
|
+
|
999
|
+
00:17:23.830 --> 00:17:30.840
|
1000
|
+
Yesterday, you tried to save a wounded messenger
|
1001
|
+
dog, and somebody shouted, "Don't be a fool."
|
1002
|
+
|
1003
|
+
00:17:30.840 --> 00:17:34.680
|
1004
|
+
One Froggy is laying gurgling at your feet.
|
1005
|
+
|
1006
|
+
00:17:34.680 --> 00:17:39.670
|
1007
|
+
You stuck him with a dagger in his stomach,
|
1008
|
+
but the man still lives.
|
1009
|
+
|
1010
|
+
00:17:39.670 --> 00:17:43.340
|
1011
|
+
You know you should finish the job, but you
|
1012
|
+
can't.
|
1013
|
+
|
1014
|
+
00:17:43.340 --> 00:17:49.010
|
1015
|
+
You're on the real iron cross, and a Roman
|
1016
|
+
soldier's putting a sponge of vinegar to your
|
1017
|
+
|
1018
|
+
00:17:49.010 --> 00:17:50.010
|
1019
|
+
lips.
|
1020
|
+
|
1021
|
+
00:17:50.010 --> 00:17:51.320
|
1022
|
+
Months pass by.
|
1023
|
+
|
1024
|
+
00:17:51.320 --> 00:17:53.140
|
1025
|
+
You go home on leave.
|
1026
|
+
|
1027
|
+
00:17:53.140 --> 00:17:55.190
|
1028
|
+
You can't communicate with your father.
|
1029
|
+
|
1030
|
+
00:17:55.190 --> 00:17:57.710
|
1031
|
+
He said, "You'd be a coward if you don't enlist."
|
1032
|
+
|
1033
|
+
00:17:57.710 --> 00:18:03.970
|
1034
|
+
Your mother, too, on your way back out the
|
1035
|
+
door, she says, "You be careful of those French
|
1036
|
+
|
1037
|
+
00:18:03.970 --> 00:18:06.410
|
1038
|
+
girls now."
|
1039
|
+
|
1040
|
+
00:18:06.410 --> 00:18:07.820
|
1041
|
+
More madness.
|
1042
|
+
|
1043
|
+
00:18:07.820 --> 00:18:11.540
|
1044
|
+
You fight for a week or a month, and you gain
|
1045
|
+
ten yards.
|
1046
|
+
|
1047
|
+
00:18:11.540 --> 00:18:15.790
|
1048
|
+
And then the next month it gets taken back.
|
1049
|
+
|
1050
|
+
00:18:15.790 --> 00:18:22.260
|
1051
|
+
All that culture from a thousand years ago,
|
1052
|
+
that philosophy, that wisdom - Plato, Aristotle,
|
1053
|
+
|
1054
|
+
00:18:22.260 --> 00:18:25.960
|
1055
|
+
Socrates - what happened to it?
|
1056
|
+
|
1057
|
+
00:18:25.960 --> 00:18:27.750
|
1058
|
+
It should have prevented this.
|
1059
|
+
|
1060
|
+
00:18:27.750 --> 00:18:29.380
|
1061
|
+
Your thoughts turn homeward.
|
1062
|
+
|
1063
|
+
00:18:29.380 --> 00:18:34.580
|
1064
|
+
And once again you're a schoolboy walking
|
1065
|
+
through the tall poplar trees.
|
1066
|
+
|
1067
|
+
00:18:34.580 --> 00:18:36.780
|
1068
|
+
It's a pleasant memory.
|
1069
|
+
|
1070
|
+
00:18:36.780 --> 00:18:38.830
|
1071
|
+
More bombs dropping on you from blimps.
|
1072
|
+
|
1073
|
+
00:18:38.830 --> 00:18:40.890
|
1074
|
+
You got to get it together now.
|
1075
|
+
|
1076
|
+
00:18:40.890 --> 00:18:46.560
|
1077
|
+
You can't even look at anybody for fear of
|
1078
|
+
some miscalculable thing that might happen.
|
1079
|
+
|
1080
|
+
00:18:46.560 --> 00:18:47.560
|
1081
|
+
The common grave.
|
1082
|
+
|
1083
|
+
00:18:47.560 --> 00:18:51.260
|
1084
|
+
There are no other possibilities.
|
1085
|
+
|
1086
|
+
00:18:51.260 --> 00:18:57.000
|
1087
|
+
Then you notice the cherry blossoms, and you
|
1088
|
+
see that nature is unaffected by all this.
|
1089
|
+
|
1090
|
+
00:18:57.000 --> 00:19:02.370
|
1091
|
+
Poplar trees, the red butterflies, the fragile
|
1092
|
+
beauty of flowers, the sun - you see how nature
|
1093
|
+
|
1094
|
+
00:19:02.370 --> 00:19:04.630
|
1095
|
+
is indifferent to it all.
|
1096
|
+
|
1097
|
+
00:19:04.630 --> 00:19:07.550
|
1098
|
+
All the violence and suffering of all mankind.
|
1099
|
+
|
1100
|
+
00:19:07.550 --> 00:19:09.150
|
1101
|
+
Nature doesn't even notice it.
|
1102
|
+
|
1103
|
+
00:19:09.150 --> 00:19:10.440
|
1104
|
+
You're so alone.
|
1105
|
+
|
1106
|
+
00:19:10.440 --> 00:19:15.020
|
1107
|
+
Then a piece of shrapnel hits the side of
|
1108
|
+
your head and you're dead.
|
1109
|
+
|
1110
|
+
00:19:15.020 --> 00:19:18.150
|
1111
|
+
You've been ruled out, crossed out.
|
1112
|
+
|
1113
|
+
00:19:18.150 --> 00:19:20.250
|
1114
|
+
You've been exterminated.
|
1115
|
+
|
1116
|
+
00:19:20.250 --> 00:19:24.130
|
1117
|
+
I put this book down and closed it up.
|
1118
|
+
|
1119
|
+
00:19:24.130 --> 00:19:31.130
|
1120
|
+
I never wanted to read another war novel again,
|
1121
|
+
and I never did.
|
1122
|
+
|
1123
|
+
00:19:31.130 --> 00:19:35.970
|
1124
|
+
Charlie Poole from North Carolina had a song
|
1125
|
+
that connected to all this.
|
1126
|
+
|
1127
|
+
00:19:35.970 --> 00:19:41.150
|
1128
|
+
It's called "You Ain't Talkin' to Me," and
|
1129
|
+
the lyrics go like this:
|
1130
|
+
|
1131
|
+
00:19:41.150 --> 00:19:44.890
|
1132
|
+
I saw a sign in a window walking up town one
|
1133
|
+
day.
|
1134
|
+
|
1135
|
+
00:19:44.890 --> 00:19:47.910
|
1136
|
+
Join the army, see the world is what it had
|
1137
|
+
to say.
|
1138
|
+
|
1139
|
+
00:19:47.910 --> 00:19:54.200
|
1140
|
+
You'll see exciting places with a jolly crew,
|
1141
|
+
You'll meet interesting people, and learn
|
1142
|
+
|
1143
|
+
00:19:54.200 --> 00:19:55.200
|
1144
|
+
to kill them too.
|
1145
|
+
|
1146
|
+
00:19:55.200 --> 00:19:58.440
|
1147
|
+
Oh you ain't talkin' to me, you ain't talking
|
1148
|
+
to me.
|
1149
|
+
|
1150
|
+
00:19:58.440 --> 00:20:02.520
|
1151
|
+
I may be crazy and all that, but I got good
|
1152
|
+
sense you see.
|
1153
|
+
|
1154
|
+
00:20:02.520 --> 00:20:05.760
|
1155
|
+
You ain't talkin' to me, you ain't talkin'
|
1156
|
+
to me.
|
1157
|
+
|
1158
|
+
00:20:05.760 --> 00:20:08.100
|
1159
|
+
Killin' with a gun don't sound like fun.
|
1160
|
+
|
1161
|
+
00:20:08.100 --> 00:20:14.750
|
1162
|
+
You ain't talkin' to me.
|
1163
|
+
|
1164
|
+
00:20:14.750 --> 00:20:18.640
|
1165
|
+
The Odyssey is a great book whose themes have
|
1166
|
+
worked its way into the ballads of a lot of
|
1167
|
+
|
1168
|
+
00:20:18.640 --> 00:20:24.580
|
1169
|
+
songwriters: "Homeward Bound, "Green, Green
|
1170
|
+
Grass of Home," "Home on the Range," and my
|
1171
|
+
|
1172
|
+
00:20:24.580 --> 00:20:26.640
|
1173
|
+
songs as well.
|
1174
|
+
|
1175
|
+
00:20:26.640 --> 00:20:31.840
|
1176
|
+
The Odyssey is a strange, adventurous tale
|
1177
|
+
of a grown man trying to get home after fighting
|
1178
|
+
|
1179
|
+
00:20:31.840 --> 00:20:33.620
|
1180
|
+
in a war.
|
1181
|
+
|
1182
|
+
00:20:33.620 --> 00:20:38.190
|
1183
|
+
He's on that long journey home, and it's filled
|
1184
|
+
with traps and pitfalls.
|
1185
|
+
|
1186
|
+
00:20:38.190 --> 00:20:40.380
|
1187
|
+
He's cursed to wander.
|
1188
|
+
|
1189
|
+
00:20:40.380 --> 00:20:45.800
|
1190
|
+
He's always getting carried out to sea, always
|
1191
|
+
having close calls.
|
1192
|
+
|
1193
|
+
00:20:45.800 --> 00:20:48.740
|
1194
|
+
Huge chunks of boulders rock his boat.
|
1195
|
+
|
1196
|
+
00:20:48.740 --> 00:20:51.160
|
1197
|
+
He angers people he shouldn't.
|
1198
|
+
|
1199
|
+
00:20:51.160 --> 00:20:54.130
|
1200
|
+
There's troublemakers in his crew.
|
1201
|
+
|
1202
|
+
00:20:54.130 --> 00:20:55.570
|
1203
|
+
Treachery.
|
1204
|
+
|
1205
|
+
00:20:55.570 --> 00:21:01.290
|
1206
|
+
His men are turned into pigs and then are
|
1207
|
+
turned back into younger, more handsome men.
|
1208
|
+
|
1209
|
+
00:21:01.290 --> 00:21:03.760
|
1210
|
+
He's always trying to rescue somebody.
|
1211
|
+
|
1212
|
+
00:21:03.760 --> 00:21:08.580
|
1213
|
+
He's a travelin' man, but he's making a lot
|
1214
|
+
of stops.
|
1215
|
+
|
1216
|
+
00:21:08.580 --> 00:21:10.600
|
1217
|
+
He's stranded on a desert island.
|
1218
|
+
|
1219
|
+
00:21:10.600 --> 00:21:13.540
|
1220
|
+
He finds deserted caves, and he hides in them.
|
1221
|
+
|
1222
|
+
00:21:13.540 --> 00:21:16.440
|
1223
|
+
He meets giants that say, "I'll eat you last."
|
1224
|
+
|
1225
|
+
00:21:16.440 --> 00:21:19.280
|
1226
|
+
And he escapes from giants.
|
1227
|
+
|
1228
|
+
00:21:19.280 --> 00:21:23.670
|
1229
|
+
He's trying to get back home, but he's tossed
|
1230
|
+
and turned by the winds.
|
1231
|
+
|
1232
|
+
00:21:23.670 --> 00:21:27.990
|
1233
|
+
Restless winds, chilly winds, unfriendly winds.
|
1234
|
+
|
1235
|
+
00:21:27.990 --> 00:21:32.080
|
1236
|
+
He travels far, and then he gets blown back.
|
1237
|
+
|
1238
|
+
00:21:32.080 --> 00:21:34.930
|
1239
|
+
He's always being warned of things to come.
|
1240
|
+
|
1241
|
+
00:21:34.930 --> 00:21:36.810
|
1242
|
+
Touching things he's told not to.
|
1243
|
+
|
1244
|
+
00:21:36.810 --> 00:21:39.950
|
1245
|
+
There's two roads to take, and they're both
|
1246
|
+
bad.
|
1247
|
+
|
1248
|
+
00:21:39.950 --> 00:21:40.970
|
1249
|
+
Both hazardous.
|
1250
|
+
|
1251
|
+
00:21:40.970 --> 00:21:46.550
|
1252
|
+
On one you could drown and on the other you
|
1253
|
+
could starve.
|
1254
|
+
|
1255
|
+
00:21:46.550 --> 00:21:52.180
|
1256
|
+
He goes into the narrow straits with foaming
|
1257
|
+
whirlpools that swallow him.
|
1258
|
+
|
1259
|
+
00:21:52.180 --> 00:21:55.830
|
1260
|
+
Meets six-headed monsters with sharp fangs.
|
1261
|
+
|
1262
|
+
00:21:55.830 --> 00:21:58.460
|
1263
|
+
Thunderbolts strike at him.
|
1264
|
+
|
1265
|
+
00:21:58.460 --> 00:22:03.170
|
1266
|
+
Overhanging branches that he makes a leap
|
1267
|
+
to reach for to save himself from a raging
|
1268
|
+
|
1269
|
+
00:22:03.170 --> 00:22:05.380
|
1270
|
+
river.
|
1271
|
+
|
1272
|
+
00:22:05.380 --> 00:22:10.070
|
1273
|
+
Goddesses and gods protect him, but some others
|
1274
|
+
want to kill him.
|
1275
|
+
|
1276
|
+
00:22:10.070 --> 00:22:12.070
|
1277
|
+
He changes identities.
|
1278
|
+
|
1279
|
+
00:22:12.070 --> 00:22:13.260
|
1280
|
+
He's exhausted.
|
1281
|
+
|
1282
|
+
00:22:13.260 --> 00:22:17.620
|
1283
|
+
He falls asleep, and he's woken up by the
|
1284
|
+
sound of laughter.
|
1285
|
+
|
1286
|
+
00:22:17.620 --> 00:22:19.730
|
1287
|
+
He tells his story to strangers.
|
1288
|
+
|
1289
|
+
00:22:19.730 --> 00:22:22.140
|
1290
|
+
He's been gone twenty years.
|
1291
|
+
|
1292
|
+
00:22:22.140 --> 00:22:24.300
|
1293
|
+
He was carried off somewhere and left there.
|
1294
|
+
|
1295
|
+
00:22:24.300 --> 00:22:27.140
|
1296
|
+
Drugs have been dropped into his wine.
|
1297
|
+
|
1298
|
+
00:22:27.140 --> 00:22:29.460
|
1299
|
+
It's been a hard road to travel.
|
1300
|
+
|
1301
|
+
00:22:29.460 --> 00:22:34.200
|
1302
|
+
In a lot of ways, some of these same things
|
1303
|
+
have happened to you.
|
1304
|
+
|
1305
|
+
00:22:34.200 --> 00:22:37.130
|
1306
|
+
You too have had drugs dropped into your wine.
|
1307
|
+
|
1308
|
+
00:22:37.130 --> 00:22:39.750
|
1309
|
+
You too have shared a bed with the wrong woman.
|
1310
|
+
|
1311
|
+
00:22:39.750 --> 00:22:46.530
|
1312
|
+
You too have been spellbound by magical voices,
|
1313
|
+
sweet voices with strange melodies.
|
1314
|
+
|
1315
|
+
00:22:46.530 --> 00:22:50.550
|
1316
|
+
You too have come so far and have been so
|
1317
|
+
far blown back.
|
1318
|
+
|
1319
|
+
00:22:50.550 --> 00:22:53.890
|
1320
|
+
And you've had close calls as well.
|
1321
|
+
|
1322
|
+
00:22:53.890 --> 00:22:56.300
|
1323
|
+
You have angered people you should not have.
|
1324
|
+
|
1325
|
+
00:22:56.300 --> 00:22:59.770
|
1326
|
+
And you too have rambled this country all
|
1327
|
+
around.
|
1328
|
+
|
1329
|
+
00:22:59.770 --> 00:23:04.820
|
1330
|
+
And you've also felt that ill wind, the one
|
1331
|
+
that blows you no good.
|
1332
|
+
|
1333
|
+
00:23:04.820 --> 00:23:06.470
|
1334
|
+
And that's still not all of it.
|
1335
|
+
|
1336
|
+
00:23:06.470 --> 00:23:10.460
|
1337
|
+
When he gets back home, things aren't any
|
1338
|
+
better.
|
1339
|
+
|
1340
|
+
00:23:10.460 --> 00:23:15.570
|
1341
|
+
Scoundrels have moved in and are taking advantage
|
1342
|
+
of his wife's hospitality.
|
1343
|
+
|
1344
|
+
00:23:15.570 --> 00:23:17.870
|
1345
|
+
And there's too many of 'em.
|
1346
|
+
|
1347
|
+
00:23:17.870 --> 00:23:23.290
|
1348
|
+
And though he's greater than them all and
|
1349
|
+
the best at everything - best carpenter, best
|
1350
|
+
|
1351
|
+
00:23:23.290 --> 00:23:30.870
|
1352
|
+
hunter, best expert on animals, best seaman
|
1353
|
+
- his courage won't save him, but his trickery
|
1354
|
+
|
1355
|
+
00:23:30.870 --> 00:23:31.870
|
1356
|
+
will.
|
1357
|
+
|
1358
|
+
00:23:31.870 --> 00:23:36.710
|
1359
|
+
All these stragglers will have to pay for
|
1360
|
+
desecrating his palace.
|
1361
|
+
|
1362
|
+
00:23:36.710 --> 00:23:41.860
|
1363
|
+
He'll disguise himself as a filthy beggar,
|
1364
|
+
and a lowly servant kicks him down the steps
|
1365
|
+
|
1366
|
+
00:23:41.860 --> 00:23:44.420
|
1367
|
+
with arrogance and stupidity.
|
1368
|
+
|
1369
|
+
00:23:44.420 --> 00:23:49.530
|
1370
|
+
The servant's arrogance revolts him, but he
|
1371
|
+
controls his anger.
|
1372
|
+
|
1373
|
+
00:23:49.530 --> 00:23:55.570
|
1374
|
+
He's one against a hundred, but they'll all
|
1375
|
+
fall, even the strongest.
|
1376
|
+
|
1377
|
+
00:23:55.570 --> 00:23:56.620
|
1378
|
+
He was nobody.
|
1379
|
+
|
1380
|
+
00:23:56.620 --> 00:24:03.470
|
1381
|
+
And when it's all said and done, when he's
|
1382
|
+
home at last, he sits with his wife, and he
|
1383
|
+
|
1384
|
+
00:24:03.470 --> 00:24:05.320
|
1385
|
+
tells her the stories.
|
1386
|
+
|
1387
|
+
00:24:05.320 --> 00:24:08.300
|
1388
|
+
So what does it all mean?
|
1389
|
+
|
1390
|
+
00:24:08.300 --> 00:24:12.830
|
1391
|
+
Myself and a lot of other songwriters have
|
1392
|
+
been influenced by these very same themes.
|
1393
|
+
|
1394
|
+
00:24:12.830 --> 00:24:15.560
|
1395
|
+
And they can mean a lot of different things.
|
1396
|
+
|
1397
|
+
00:24:15.560 --> 00:24:19.120
|
1398
|
+
If a song moves you, that's all that's important.
|
1399
|
+
|
1400
|
+
00:24:19.120 --> 00:24:21.000
|
1401
|
+
I don't have to know what a song means.
|
1402
|
+
|
1403
|
+
00:24:21.000 --> 00:24:24.180
|
1404
|
+
I've written all kinds of things into my songs.
|
1405
|
+
|
1406
|
+
00:24:24.180 --> 00:24:27.190
|
1407
|
+
And I'm not going to worry about it - what
|
1408
|
+
it all means.
|
1409
|
+
|
1410
|
+
00:24:27.190 --> 00:24:34.050
|
1411
|
+
When Melville put all his old testament, biblical
|
1412
|
+
references, scientific theories, Protestant
|
1413
|
+
|
1414
|
+
00:24:34.050 --> 00:24:40.320
|
1415
|
+
doctrines, and all that knowledge of the sea
|
1416
|
+
and sailing ships and whales into one story,
|
1417
|
+
|
1418
|
+
00:24:40.320 --> 00:24:45.930
|
1419
|
+
I don't think he would have worried about
|
1420
|
+
it either - what it all means.
|
1421
|
+
|
1422
|
+
00:24:45.930 --> 00:24:51.850
|
1423
|
+
John Donne as well, the poet-priest who lived
|
1424
|
+
in the time of Shakespeare, wrote these words,
|
1425
|
+
|
1426
|
+
00:24:51.850 --> 00:24:55.540
|
1427
|
+
"The Sestos and Abydos of her breasts.
|
1428
|
+
|
1429
|
+
00:24:55.540 --> 00:24:59.330
|
1430
|
+
Not of two lovers, but two loves, the nests."
|
1431
|
+
|
1432
|
+
00:24:59.330 --> 00:25:01.830
|
1433
|
+
I don't know what it means, either.
|
1434
|
+
|
1435
|
+
00:25:01.830 --> 00:25:03.260
|
1436
|
+
But it sounds good.
|
1437
|
+
|
1438
|
+
00:25:03.260 --> 00:25:06.800
|
1439
|
+
And you want your songs to sound good.
|
1440
|
+
|
1441
|
+
00:25:06.800 --> 00:25:13.490
|
1442
|
+
When Odysseus in The Odyssey visits the famed
|
1443
|
+
warrior Achilles in the underworld - Achilles,
|
1444
|
+
|
1445
|
+
00:25:13.490 --> 00:25:19.660
|
1446
|
+
who traded a long life full of peace and contentment
|
1447
|
+
for a short one full of honor and glory - tells
|
1448
|
+
|
1449
|
+
00:25:19.660 --> 00:25:22.990
|
1450
|
+
Odysseus it was all a mistake.
|
1451
|
+
|
1452
|
+
00:25:22.990 --> 00:25:24.790
|
1453
|
+
"I just died, that's all."
|
1454
|
+
|
1455
|
+
00:25:24.790 --> 00:25:26.650
|
1456
|
+
There was no honor.
|
1457
|
+
|
1458
|
+
00:25:26.650 --> 00:25:28.510
|
1459
|
+
No immortality.
|
1460
|
+
|
1461
|
+
00:25:28.510 --> 00:25:34.120
|
1462
|
+
And that if he could, he would choose to go
|
1463
|
+
back and be a lowly slave to a tenant farmer
|
1464
|
+
|
1465
|
+
00:25:34.120 --> 00:25:41.600
|
1466
|
+
on Earth rather than be what he is - a king
|
1467
|
+
in the land of the dead - that whatever his
|
1468
|
+
|
1469
|
+
00:25:41.600 --> 00:25:49.600
|
1470
|
+
struggles of life were, they were preferable
|
1471
|
+
to being here in this dead place.
|
1472
|
+
|
1473
|
+
00:25:49.600 --> 00:25:51.250
|
1474
|
+
That's what songs are too.
|
1475
|
+
|
1476
|
+
00:25:51.250 --> 00:25:54.320
|
1477
|
+
Our songs are alive in the land of the living.
|
1478
|
+
|
1479
|
+
00:25:54.320 --> 00:25:56.600
|
1480
|
+
But songs are unlike literature.
|
1481
|
+
|
1482
|
+
00:25:56.600 --> 00:25:59.510
|
1483
|
+
They're meant to be sung, not read.
|
1484
|
+
|
1485
|
+
00:25:59.510 --> 00:26:03.020
|
1486
|
+
The words in Shakespeare's plays were meant
|
1487
|
+
to be acted on the stage.
|
1488
|
+
|
1489
|
+
00:26:03.020 --> 00:26:09.160
|
1490
|
+
Just as lyrics in songs are meant to be sung,
|
1491
|
+
not read on a page.
|
1492
|
+
|
1493
|
+
00:26:09.160 --> 00:26:13.410
|
1494
|
+
And I hope some of you get the chance to listen
|
1495
|
+
to these lyrics the way they were intended
|
1496
|
+
|
1497
|
+
00:26:13.410 --> 00:26:19.950
|
1498
|
+
to be heard: in concert or on record or however
|
1499
|
+
people are listening to songs these days.
|
1500
|
+
|
1501
|
+
00:26:19.950 --> 00:26:26.650
|
1502
|
+
I return once again to Homer, who says, "Sing
|
1503
|
+
in me, oh Muse, and through me tell the story."
|
1504
|
+
|